Mustafa Khattab – 3. Allahs Attributes AlJabbar Ii

Mustafa Khattab
AI: Summary ©
The importance of showing a smile to others is highlighted, including giving support or physical guidance. The speakers also emphasize the need to not harms others or oneself by offering something, such as a smile. The speakers use various examples and remind the audience to think about the situation of the bank and the Hirsis taking money to a cave in the desert. The speakers also remind the audience to take care of people and not to talk about death.
AI: Transcript ©
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And Allah

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is the 1 who takes care of you.

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If you have been treated unjustly,

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He will console you, He will comfort you,

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and He will support you in this situation

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in the night time. And I give some

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examples.

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Now we talk about

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how we can be

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Jabir Khawafir. How can we console and comfort

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each other? And the prophet

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talks about this in a collection of ahadith

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and buhadi and Muslim and other ahadith.

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And the ulama say,

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there is nothing after rebadat which is better

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in the eyes of Allah subhanahu wa'ala than

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Jabal Khala.

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So after salah, zakal, siyam, haj what comes

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after is Jabal Khattar.

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When we take care of each other, when

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we put a smile on each other's faces.

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This is the best thing in the eyes

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of Allah Subhanahu Wa Ta'ala and there's this

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authentic hadith that I gave last night.

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The most beloved people to Allah subhanahu wa

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ta'ala are those who are beneficial to others.

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They take care of other people.

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Wa ahabud aamal iAllahu wa'am tuthillhu alaatam be

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Muslim. I'll text you for Anhu Korba. The

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best thing that you can do that Allah

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loves so much is when you put a

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smile on someone's face and you remove a

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difficulty from them. So the hadith of the

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Prophet SAWH explains.

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Someone came to the Prophet SAWH and said,

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You Rasool Allah, how can I be beneficial

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to people?

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How can I do Jabur Khathr?

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So the Prophet SAWH

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said help people financially. If someone is in

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debt, someone is having a difficult time financially,

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give them something man. Help them financially.

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So the man said okay, what if I

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don't have the financial ability to help them?

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And the Prophet said, help them physically.

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Carry their grocery, shovel their snow, cut their

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grass, help them physically. So the man said,

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what if I don't have the physical ability?

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The Prophet

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said, help them verbally.

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Give them naseeha,

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tell them, you know what is right and

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what is wrong

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and the man in this hadith said You

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Rasoolah what if I don't have the knowledge

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to give Naseeha?

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Then the prophet Sallallahu alaihi wa sallam said

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something wallahi it is one of the most

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amazing things I've ever heard in Hadith.

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And if you can try to frame this

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statement and put it in your house and

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take a look at it every night or

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every day when you wake up in the

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morning and every night before you go to

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bed. The Prophet SAW Alaihi Wasallam said, idhaalamtastokar

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antamfa falaatador

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The Prophet SAW Alhamd said, If you're not

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able to help someone,

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at least don't harm them, and this is

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the best thing you can do for them.

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But sometimes SubhanAllah, we're not able to help

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and we harm.

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And the example I like to give,

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we have seen some cases where someone is

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running for the board,

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or someone is running to become the imam

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of a masjid, and they don't get there

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for the job. And this brother was running

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for the board, the only votes he received

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is what his wife's vote. She voted for

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him, because he said, If you don't vote

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for me, talaq.

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She voted for him.

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So, he didn't make it to the board.

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Now he's mad.

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So when we have a fundraise for the

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school, for the masjid, or for something,

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now he's mad at the community, he's not

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willing to give, but he goes around and

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says, you know, these people are khesis, chork,

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thief, tuk,

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list don't don't give them. Right? So he's

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not helping,

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but he's also not keeping his mouth shut.

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He's not helping, but he's also harming at

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the same time. So this is what you

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can do if you're not able to help

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someone financially put a smile on their face

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help them physically or verbally

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give them the sejah. If not, if you're

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not able to help them at least don't

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harm them and this is the best thing

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you can do.

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Now

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Jabrul Khawatr again one of the most beautiful

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things you can do and if you do

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Jabrul Khawatr to people Allah Subhanahu Wa Ta'ala

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will take care of you.

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When you help someone at least with your

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tongue, you give them nasiha, you teach them

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something, you're not actually paying anything, this is

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the cheapest thing you can do. Right? When

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you help them with your tongue. And sometimes,

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subhanAllah, when we talk,

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we're not putting a smile on someone's face,

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we're not putting joy in their hearts, bullets

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are coming out of their mouth. Bullets.

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Like, say for example, sometimes we talk, we're

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not paying attention, we just we just talk.

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Because, you know, talking is for free. You

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don't pay 13% in tax when you talk.

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There's no key in staying nothing. You just

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talk. Right?

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So what is the point when you talk

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to someone who is at the hospital about

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how healthy you are? Or when you have

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money Allah has blessed you with money and

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you are bragging about how wealthy you are

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to someone who is poor?

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Or someone who just lost their father or

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their mother, and you're saying, well, I love

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my parents so much. They are the best.

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Like Trump. Oh, they're

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fantastic, man. They're fantastic.

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You know?

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You're gonna build a wall. It's gonna be

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tough. You know?

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You know? So don't talk about your parents

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if someone just lost their parent, or if

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you talk about how wonderful your children are

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in front of someone who has been married

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for 10 years, no kids. What is the

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point?

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And the best example I like to give,

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Umar ibn Abdul Aziz

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he was very sick

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and this man came to visit him

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and and he said to Umar

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Okay, what is the problem? What is your

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situation?

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So he said, Well, I have this problem,

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you know, I'm not feeling well. So the

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minister, SubhanAllah, I've never seen anyone who had

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this problem, except that they died. It's hopeless

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case, you're gonna die, bye bye. So Umar

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alai Wa'an was so disappointed. He said, I

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thought you came to Jabra'ul Kater to put

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a smile on my face.

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Now, SubhanAllah, you destroyed me morally, spiritually, everything.

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And he said, if you visit the sick,

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don't talk about death.

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And when you leave my house, don't you

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ever come back because, you know, my moral

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is in the basement. Right?

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So the last thing I want to say

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inshaAllah,

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try Masa'aj Jabal Khater. Try to put the

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smiles on people's faces.

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SubhanAllah,

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every single one of us goes through difficulties

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in life either with their job, in their

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home, with their kids, at work, and so

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on and so forth. They don't need anyone

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to come and put more burden on their

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shoulders. We try to help each other and

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take care of one another. So there is

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this story,

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when you do Jabal Khattar to people, Mawlahi,

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Allah Subhanahu Wa Ta'ala Himself will do Jabal

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Khattar to you. Keep this in your mind,

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when you take care of people Allah will

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take care of you. There's this story that

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happened in Egypt so many years ago, There

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was this doctor, he was in his fifties,

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and it was his day off, he was

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living in Madinat Siqd October,

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and his work was in Cairo.

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And the distance is like,

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I would say, Niagara Falls and Ajax. It's

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about an hour and a half, an hour

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45 minutes drive.

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So he used to go to Cairo for

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shopping and to visit some families and stuff

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and on the way while he was in

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Cairo and it was his day off and

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he had to drive back 1 hour and

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a half to his house

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in another city. Someone called him, and he

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said, your neighbor, this poor neighbor of yours,

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he's at the hospital,

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so please, there's no one visiting him. He's

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a poor guy, he doesn't have family.

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Please visit him. This will raise his morale.

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He will feel good about himself. You are

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his neighbor, you're a doctor, and when you

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go there he will feel proud.

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So he said Alhamdulillah, I had some shopping

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to do, whatever, some visitations to do, but

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inshallah I'm gonna stop by this brother, and

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I'm going to visit him in the hospital.

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So he went and he visited him in

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the hospital, and after he left,

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he had a cardiac arrest. He didn't have

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any history of heart problems, but while he

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was in the hospital, he fell down. He

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he had a problem in his heart for

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the first time, so they knew he was

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a doctor, they took him to the operation

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room, and they revived him.

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And he told the store, he said, well,

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why if I didn't visit the brother to

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put a smile on his face, and I

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drove 1 hour and half, 1 hour 45

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minutes to this city, and those who know

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Cairo, al mehwar al la tahiri, 1 hour

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and half at least, no houses, no nothing.

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If he had this cardiac arrest on the

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way, he will die for sure. So he

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said when I put a smile on that

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guy's face, Allah saved my life. So always

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remember this story insha'Allah.

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Try to do Jabal Khan to take care

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of people and Allah will take care of

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you. The question for last night,

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when the son of Adam killed his brother

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and he was remorseful and regretful, we know

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this is Tawbah in Islam, but Allah Subhanahu

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Wa Ta'ala did not forgive him because

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his regret was not because he killed his

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brother,

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but he was regretful because he felt like

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he was less intelligent than the bird, the

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crow, the duck for his brother, the crow,

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the bird, and buried it. And he didn't

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know what to do. So he felt like,

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you know, the bird is smarter than me,

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and this is why he was regretful, and

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Allah Subhanahu Wa Ta'ala did not forgive him

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for that. This reminds me of another story,

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very quick inshaAllah, a few seconds.

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They robbed the bank, the Chors, the Hirsis,

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they robbed the bank,

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and they took a truck full of money

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to a cave in the desert,

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and one of the thieves after they took

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the money he started to cry so the

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the head of the thieves he said okay

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is this Tawba or something like you're crying

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Tawba? He said no

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I just bought a house

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in Toronto I was about to buy a

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1 bedroom house for 7 50,000 you know

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how crazy it is

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and it's gonna take us at least a

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week to count the money so I take

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my share by the time I go to

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pay the money the house would be 1,000,000

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and a half right? It's very crazy So

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the thing on the scene, the Anhaftab al

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Kafwal luchraswarah

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You don't have to wait 1 week to

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count the money, don't cry.

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In 15 minutes on the CPC they're gonna

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tell us how much was stolen from the

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bank and we'll give you your share, we

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don't have to count anything, right? So it's

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not Tawbe we're just trying for the money.

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So the winner for tonight the question was

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so difficult 3 brothers got together to give

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the answer Adam, Muhammad, Khalid, Ayish.

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Are they here?

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Adum, mashallah. Alayhisar. Barakulafi. Jazakulafi.

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So I have questions. Until the end of

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the month, the questions will be so difficult,

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and if you don't give the answer, I'm

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gonna take the prize.

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So a question for tonight, Surah al Surah.

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We know that in the Quran Allah Subhanahu

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Wa'ala says that He created the heavens and

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the earth always in 6 days. There's

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one place in the Quran Surah of Surah

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of Surah of Surah of 41.

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Surah 41 ayat 9 to 12. If you

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read it,

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it says 8 days not

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6. 2 plus 4 plus 2 it's 8.

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So how do you explain this? Is it

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6 or 8? Is this a contradiction in

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the Quran? If you know the answer immediately

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before tomorrow I'll ask at imamustafat anatoliacenter.cajazakkullahuhem.

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