Mustafa Khattab – 2. Allahs Attributes AlJabbar I

Mustafa Khattab
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The importance of Islam is discussed, with Al Jabbar representing something subject to Allah Subhanahu Wa Ta'ala's will and his actions based on his plan. The importance of showing a smile to people is emphasized, along with the story of a brother who used to go to thelan after retirement. The speakers stress the importance of not regretting and apologizing for doing things wrong, as well as pursuing a prize for a Sur ha'ah prize.

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			Alhamdulillah, everyone is smiling Alhamdulillah, we have no
		
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			victims.
		
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			I feel we got everyone here Alhamdulillah.
		
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			So, tonight we'll be talking about one of
		
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			the beautiful names of Allah Subhanahu Wa Ta'ala
		
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			that is always misunderstood,
		
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			which is Al Jabbar.
		
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			We know that the word Jabbar is sometimes
		
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			used to refer to a tyrant,
		
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			when you say Fulan is Jabbar in Nafi'haqam
		
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			and Jabberin, tyrants.
		
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			But when this name is used with Allah
		
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			Subhanahu Wa Ta'ala, it refers to something totally
		
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			different, so it's actually a beautiful name.
		
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			The name Jabbar has 2 main,
		
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			Yali,
		
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			meanings, Ma'ali, in the Arabic language.
		
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			One of them is
		
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			I have a plan, you have a plan,
		
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			and Allah Subhanahu Wa Ta'ala has the ultimate
		
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			plan. Fahu al Jabbar,
		
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			everything goes according to His plan,
		
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			and everyone and everything is subject to His
		
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			will. This is the meaning of Al Jabbar.
		
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			The second meaning
		
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			comes from the root word Jabara,
		
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			so the word Jabbar in the Arabic language,
		
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			you know when someone falls down and they
		
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			break their neck or they break the leg
		
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			and they go to the hospital and they
		
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			put a cast to them. So this cast
		
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			in the Arabic language is called Jabira.
		
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			So Allah Subhanahu Wa Ta'ala to you,
		
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			in difficult times, when you are abused, when
		
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			you are persecuted, when you are going through
		
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			a difficult time, Allah Subhanahu Wa Ta'ala to
		
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			you, is what the cast to someone with
		
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			a broken arm or the broken leg. So
		
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			He will comfort you, and He will console
		
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			you, and He will support you and take
		
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			care of you in this difficult time. So
		
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			this is the meaning of Al Jabbar.
		
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			The the one who takes care of the
		
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			weak, the oppressed, the abused, and those who
		
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			go through difficult times.
		
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			So for example, when a sister goes to
		
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			the hospital to give birth to a child,
		
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			especially the first time. SubhanAllah the contractions
		
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			and you know and the pain is unbearable.
		
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			And SubhanAllah, the sisters go through a difficult
		
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			time, and I've heard some of them, Wallahi
		
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			Alitifar Al Abrilau
		
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			Lao Gita Yal 10. You know they vow,
		
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			I will never have kids anymore, Khalaas, this
		
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			is my last, my first or my last.
		
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			And they end up, subhanAllah, having 10, 12
		
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			kids. Right? Who's taking care of it in
		
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			this difficult time? It's Al Shabaar, subhanAllah. He
		
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			makes it easier for them. And I grew
		
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			up in a village, we wake up in
		
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			the morning, and we find the cat
		
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			with 7 kittens or 8 kittens running around.
		
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			Who gave birth to all these kittens, and
		
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			the and the and the cat was all
		
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			by herself.
		
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			Who gave birth to these kittens? Right? Who
		
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			was taking care of the cat in this
		
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			difficult time? We're not talking about 1 baby,
		
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			we're talking about 7 or 8 and so
		
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			on and so forth. Allah subhanahu wa ta'ala
		
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			is Al Jabal.
		
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			When you have final exams and you are
		
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			pulling your hair off, right?
		
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			Especially doctors who come from back home, you
		
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			know, they, they study medicine back home and
		
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			they come here. They put them through a
		
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			lot of difficulties, man. They take a lot
		
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			of tests.
		
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			USMLE,
		
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			Nagorski,
		
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			they do observership
		
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			and residency
		
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			and SubhanAllah, so many exams.
		
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			The doctors who come from back home they
		
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			come here SubhanAllah, until they start to practice
		
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			they put them through a lot of difficulties.
		
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			They're stressed out so much so their handwriting
		
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			is terrible. You can't read their handwriting. And
		
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			SubhanAllah,
		
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			if the doctors, if they're not getting a
		
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			good pay, and they are protesting, they are
		
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			holding signs,
		
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			their demands are never answered because no one
		
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			can read their handwriting.
		
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			It's so terrible, right?
		
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			Who is taking care of them in these
		
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			difficult times in the final exams? It's Allah
		
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			Subhanahu Wa Ta'ala. If you are sick,
		
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			if you are laid off, if you are
		
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			fired, if you don't have a job, who
		
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			is taking care of you? It's Allah Subhanahu
		
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			Wa Ta'ala.
		
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			Now,
		
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			as I said, everything works according to the
		
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			plan of Allah Subhanahu Wa Ta'ala,
		
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			everything works according to His Will,
		
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			and Allah Subhanahu Wa Ta'ala is the One
		
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			who takes care of you in difficult times.
		
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			I think the best manifestations
		
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			of Al Jabbar in the Quran
		
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			is in the story of Musa Alaihi Salam.
		
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			You see,
		
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			Firaun was killing all the boys in Bani
		
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			Israel,
		
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			except the one he he was supposed to
		
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			kill.
		
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			And his mother in Surat Tasas was told,
		
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			if you fear for his life throw him
		
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			in the river, like he's not safe with
		
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			you in the house throw him in the
		
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			live in the river. And those of you
		
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			who know a little bit about the history
		
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			of Egypt before the building of all these
		
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			dams in Egypt, the, the Nair river was
		
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			filled with crocodiles
		
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			back then. We're talking about 3000 years ago,
		
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			crocodiles all over the place. So in your
		
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			house your son is not safe, but in
		
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			the river by himself with the crocodiles and
		
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			all these currents, he is safe.
		
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			And if you keep in your house with
		
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			you, he will not be safe. But if
		
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			you keep him with the one who was
		
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			after him to kill him,
		
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			he will be safe with him, not with
		
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			you. SubhanAllah, this is Al Jabbar.
		
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			Allah Subhanahu Wa Ta'ala is taking care of
		
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			Musa, and Allah Subhanahu Wa Ta'ala is stopping
		
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			the plans
		
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			of Firaun. So this is the meaning of
		
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			Allah Subhanahu Wa Ta'ala Ajabar.
		
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			If you throw him in the water, he
		
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			will be safe,
		
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			and this same water will kill Firaun later.
		
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			Musa alaihis salam was a tiny baby, he
		
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			survived in the water, Firaun the tyrant was
		
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			killed in the water. Right? And this is
		
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			from the Hikmah of Allah Subhanahu Wa Ta'ala.
		
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			When you think about this,
		
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			just like this stuff, you hit the rock,
		
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			the water comes out. You hit the river
		
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			or the sea, no water, it becomes dry.
		
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			This is from the Hikmah, the Will of
		
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			Allah Subhanahu Wa Ta'ala because Allah Subhanahu Wa
		
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			Ta'ala is Al Jaba.
		
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			Now I'm gonna conclude with this small story
		
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			to explain the meaning of Al Jabal.
		
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			When you put a smile on someone's face,
		
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			this is probably one of the best things
		
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			you can do as a Muslim. The Prophet
		
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			SAW says in the Hadith,
		
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			ahabbul
		
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			aibati illallahi an The Most Beloved People to
		
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			Allah are those who are beneficial to people.
		
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			The best thing that you can do to
		
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			your brother or sister
		
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			is to put a smile on their face
		
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			and to remove a hardship or a difficulty
		
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			from them.
		
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			So, I mentioned this story a long time
		
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			ago, I'm gonna repeat it to hamdullaha very
		
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			quickly. There was this brother from the US,
		
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			Basim, I knew him personally, and he used
		
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			to go to the Masjid al hamdullaha,
		
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			it's from
		
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			Palestine, so he used to go to this
		
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			Tajweed Halata after Fashr with this older brother,
		
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			so one day after Salah he said okay,
		
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			did you ever go to Hajj? He said
		
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			no. He said why? He said you know,
		
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			I'm retired, I'm on patient, I can't afford
		
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			to go for Hajj. So he said, Alhamdulillah,
		
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			absolutely inshallah, no problem.
		
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			This brother Basim, he spoke to some people
		
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			from the community, and he said, we need
		
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			to send this brother for Hajj. He's desperate
		
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			to go, but he doesn't have the means,
		
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			he doesn't have the finances,
		
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			and we need to do Jabril Khater, put
		
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			a smile on his face.
		
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			So, at that time, several years ago Hajj
		
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			used to cost around
		
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			8,500.
		
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			So within a few days, they collected close
		
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			to 11 or 12 $1,000. Most of the
		
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			money came from people who didn't know brother,
		
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			the older brother in the story. So they
		
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			got him the tickets and they sent him
		
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			to Makkah for Hajj, Alhamdulillah.
		
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			When he came back, brother Basim went to
		
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			visit him, and he said, the older brother
		
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			who just came from the Hajj, he said,
		
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			Wallahi, I wanted to reward you for what
		
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			you did for me. You put a smile
		
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			on my face, you put joy in my
		
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			heart, and I couldn't find a Surbu gift
		
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			from you, from Makkah Madinah. The only thing
		
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			I was able to do for Jabril Khater,
		
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			putting a smile on my face, I, it
		
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			was Jum'ah day, during the Hajj, after Salah,
		
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			I stood in front of the Kaaba and
		
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			I made Dua for you, and I said
		
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			Allahumma'inahuqad
		
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			Hazadahilifitunya
		
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			for asaydhu fit dunyaal akhirah. He said, You
		
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			Allah, He made me happy in dunya, You
		
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			Allah put joy in his heart in dunyaal
		
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			akhirah.
		
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			And they both started to cry. So putting
		
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			a smile on someone's face, this is called
		
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			Jabrul Khathr in the Arabic language. This is
		
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			one of the qualities of Allah
		
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			He is doing Jabr to us, so please
		
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			do Jabr to each other, and we ask
		
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			Allah
		
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			to give us the best in this life
		
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			and the best in the life to come.
		
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			The first question for tonight,
		
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			every night in Ramadan I'm gonna be asking
		
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			a question from the Quran. If you know
		
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			the answer, you will send me the email
		
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			and we'll give you a prize tomorrow inshaAllah.
		
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			Very good prize.
		
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			But not khash, right? Something else.
		
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			Or a wife.
		
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			Something else.
		
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			So the question is, we know in Islam,
		
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			if you did something wrong,
		
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			and you are regretful,
		
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			nadam.
		
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			This is tawba in Islam. The prophet says
		
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			in the authentic hadith, and nadamut tawba. If
		
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			you feel regretful and remorseful,
		
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			this is repentance and Allah will forgive you.
		
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			But there is one example in the Quran
		
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			in Surah Mahidah, the 2 children of Adam,
		
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			Kabir killed Habir, and in this story it
		
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			says fa'asbahaminan
		
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			nadimin. He became regretful,
		
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			but Allah never forgave him. Why?
		
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			He was regretful, but he was never forgiven.
		
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			Why? This is a special case. If you
		
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			know the answer, email me before tomorrow Assur
		
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			at [email protected].
		
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			Centre is in the Canadian spelling c e
		
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			n t r e. [email protected] jazakalalafayim