Musleh Khan – Tafseer Surat-ul Mulk – V28-29

			Bismillah al Rahman al Rahim al hamdu Lillahi Rabbil alameen wa Salatu was Salam ala rasulillah he's
a la hora de la la early he was herby woman so Darla energy woman standing up so nutty Eli, oh
Medina, buried Assalamualaikum warahmatullahi wabarakatuh.
		

			So in our last discussion, we paused at one of the most profound verses in the sorta sorta tool
model here in our Tafseer sessions. And we mentioned that Allah subhanho wa Taala mentions in Surah,
or in verse number 27 for them, or Oh, who's alpha tendency to juval Latina cafaro or Kayla, her the
lady can Tom be heated down? I mentioned that this verse here talks about the effects of an
individual when they do bad deeds, and that for the disbelievers it will be set to them. Your final
result and where you're going, and you're going to be thrown into this punishment. This is the thing
that you've been calling to. It's not the thing that you were destined to, but you wanted this. And
		

			that's one of the benefits that we get from this verse. Not only does bad deeds require effort, but
this is it shows a bit of desire, like carelessness on that individual you wanted this you called
for it you asked for it. So here it is. This is what happens when you didn't follow the ultimate
truth that I left you with.
		

			As we continue with the next verse, the next verse, Allah azza wa jal says, pull out a tune in a
heliconia Allah, woman marry our human family yujiro care theory and I mean either been adding, so
here the prophets I send them a saying now to the disbelievers and everyone.
		

			Tell me pull out of a tomb in Molokini a lot woman marry our human.
		

			Tell me if Allah subhanho wa Taala destroyed me and everybody with me? Or Oh Rahim Allah or he had
mercy and protection over me. Now you notice the structure of the verses. The first thing that I
want you to look at is the verse doesn't say pull out of a tomb in Laconia law, woman, Marissa, our
Humana. And then it doesn't say, woman marry our Humana. It just goes to straight to our Humana. So
the first part is talking about the prophesised sanlam. And then it's talking about his believers
his companions. But then when it comes to raw him, it's it's been generalized, that it's talking
about everybody it doesn't say, our rahima marry what our rocky Manor really see you exactly what
		

			what happened here. So it's not a repeat. So one of them was more specific, and whereas the other
was more generic, Allah subhanho wa Taala specified punishment for the prophets, I said lamb and the
companions, he specified that statement, all of the people who are questioning them, tell me what
would happen if Allah destroyed me and my companions, or saved all of us, he doesn't say, or save me
and my companions. Now the wisdom and the benefit behind this is, you know, Subhana Allah, the
Quran, you have to really be a thinker to understand Tafseer it's really not for everyone. This,
this verse here drove me crazy just by looking at it and thinking, why does Allah subhanho wa Taala
		

			specify it here, but not for Rahim Allah, and it just caused me for an entire week I keep looking at
this verse, I keep thinking about it, keep asking others about it, nobody could understand why this
pattern in this verse was happening this way. But one benefit that I really thought was interesting
is that it's as if Allah subhanho wa Taala is just saying that this obedience and misguidance comes
in so many different forms. Sometimes it can come at at an individual level. Or sometimes it can
come at a group level, depending on which society in which community you come from. All of those
people could have been could be a source, where a person becomes misguided, where you choose to go
		

			and where you choose to live in what society you belong to, determines or assist or it can either be
detrimental to your event, it can help you already it can destroy that individual, our human, but
then a lot generalizes the mercy that Allah azza wa jal sends down to the prophesy sentiment as
believers. And one of the big wisdoms that I got from this part of the verse
		

			is that the merciful
		

			Allah azza wa jal is for every single creature and human being on the face of this earth. But
punishment is only for the person who asks for it. Only for a person who chooses that lifestyle for
themselves. Only for the person who chooses that kind of path. This is the choice that you make on
your own. And this is why the Prophet sallallahu alayhi wa sallam tells us that every single human
being is born on the fifth Torah, of knowing La ilaha illAllah. Every single human being knows who
Allah subhanho wa Taala is. So that's one benefit that I got for myself when I looked at this verse,
and it's actually for the woman when you look at it. In and of itself, it's a horror, It's
		

			horrifying, because it's a rhetorical question. It's almost like a challenge to the disbelievers.
But then at the same time, it's a blessing for the believer, because it reminds him of how the mercy
of Allah azza wa jal is for everyone, which you just have to keep asking for it for me yujiro Cafe
Dena min either been early, so who amongst the disbelievers is going to hasten is going to hasten to
protect themselves from the punishment of Allah subhanho wa Taala. Then the verse continues. colo
who were Roman men be?
		

			So whom it is him say to say that he stands on promises, some say to everyone who arrived man and be
that He is Allah subhanho wa Taala he is among the most merciful, so believe in him and men. b y la
Hito Karina Second thing, and he is the one that you have all of your reliance and your tawakkol in
fesoterodine spesa tiroler Muna men who are feel Bala, the mubin. And as a result, you're going to
know who is the one that is under clear. misguidance badali mubin mubin, as we talked about before
in our previous discussions, will be in obviously is referring to clarity, the clarity of the truth.
The truth in and of itself has no ambiguity in it. It's not going to be something that you're not
		

			too sure. It's going to be there 100% apparent in front of you. And it's not going to have any
ambiguity in it whatsoever. whatsoever. For Santeria Muna men who feel bodily mobile moving. Now
look at this verse, break it down again so that you can create a good image of what this verse is
talking about.
		

			Paulo who have rushed man and be first rule of Dharma, you're not saying Paul Hoover law and B,
you're saying called who are roschmann? And B, why what's the wisdom behind that? The Wisdom first
and foremost is everyone can relate to a Russian because we all no matter what that individual
feels, or believes who they think the ultimate creator is, that creator that they believe in, will
always have one thing in common with whatever creator anyone believes in, and that is, they expect
mercy and protection and love and care from that creator. So Allah azza wa jal uses the cipher or
the description that is universal to all of mankind, regardless of their background, regardless of
		

			their religion. So this is a great wisdom or tip for a day, when you're talking to somebody who
doesn't know anything about Islam or is not even a Muslim. You're not, it's not good wisdom. I mean,
it's not held on but it's not good wisdom to say to them.
		

			You need to worship Allah. Allah is the one Allah is the Creator. That's not held on. But like I
said, it needs an appropriate time where you can probably have the person in a nice theoretical
discussion or a nice academic discussion, where you can talk about certain theories about the
religion. But if it's just something spontaneous at that brink of the moment, you can just say,
look, we have the one true creator that cares about each and every single one of us. In Arabic, we
refer to him as All right, man, he's the most Merciful One he's merciful to you as well. Even as we
know that Mercy of Allah azza wa jal is of two types. You have general mercy that's for all of
		

			mankind, then you have mercy that is specific to just the believers, which will happen according to
some of the elements in the dunya. And in the ephemera. Worth. Others have said it will only happen
in the effort of for the believers. And we talked about the difference between our men and our Rahim
when we did when we did our Tafseer of suits and Fatiha that's available online for you.
		

			So there's one important benefit. Hola, hola, Rahman. And B.
		

			Second tip for a dairy. You tell the person and be you
		

			Tell the person believe in this. So you actually initiate that. That door you initiate that, that
the purpose of the conversation, look, He is the Creator, he is the person that's most merciful, you
should believe in Him, you should trust him, you should invoke in him, you should call upon him, you
should have something to do with them. So what is Allah azza wa jal tell him prophets, I seldom hear
to do with his companions, when he says, men B is in Opie's telling them to open the door, let them
establish a relationship with me.
		

			Very, very important. Let them get close to me. So don't forget about everything else in their life,
the first thing that I want that individual to do is I want them to believe that I'm always there
for them. And then after that whirly token, then the next thing that I want you to do is all of your
affairs that you have that you're dealing with in your life, then, you know, just have trust in me
that I will take care of those things for you. You see how beautiful the verse is built in
chronological order, alone wants you to have a good solid relationship with him first, before you
start asking him for things. Trust Him first, love him first, build an intimate relationship with
		

			him first, a practical way that I want to at least add for this discussion is
		

			how do you build that relationship with Allah azza wa jal in an intimate way, in a way that only is
just for you, and nobody else is involved, not your children, not your husband's not your wives,
nobody is involved. It's just you and allies. So as well, number one, is to do extra deeds in
secret. Things that your husband doesn't have to know about. Your wife doesn't have to know about.
It's just between you and allies. So Jen, so you walk into a Masjid, you drop like $10 or $50 in a
donation box. You don't have to tell your wife You know, Alhamdulillah today I raised the price and
I dropped in 50 bucks tomorrow in sha Allah make it 100 you don't have to do that. But you can just
		

			leave something reserved for you and Allah subhanho wa Taala no