Munir Ahmed – Session 29 Avoiding the Haram
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The speaker discusses the potential
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are selected was salam
have an eagle with a slow Salam aleikum wa rahmatullah laughs because when I saw Allah Tala and your abdomen
but in your filler, Verona okay for the *
Ness Allahu el mundo what is conversate? We're looking at a local were illegal Massoud
who Hola. Hola. Hola. Quwata illa biLlah Hola. Hello rim. Praise be to Allah we praise Him and thank Him. We sent Peace and blessings on his messenger Muhammad sallallahu alayhi wa sallam, we ask Allah to accept our deeds, our efforts to purify our intentions to increases any man. We ask Allah for.
We ask Allah subhana wa Taala to forgive us to help us. On him we are utterly dependent and to Him is our returning goal. There is no power of Mike except that of Allah carrying on with the Hadith number six in
Imam, Imam and now he's an Irvine
and he's 14 he's
the Madonia Islam well Hawaii
as he called it, remember the 14 which are the prints which are the basis for the principles I slammed the foundations of Islam and the the basis of legal rulings.
That's his title of his compilation opportunities. Remember
this hadith we mentioned last time and we'll try and complete it today in sha Allah. This very famous Hadith ADIZ of a nomadic never share of Naga level and and who are all summit to the solar lifestyle Allahu alayhi salam we are cool in Doha Beijing we're in Al haram obey when we're buying a Hummer or modal motor Shabbiha
la ya la la la whoo hoo naka de Rome Milan das family Takashi boo boo hurt
for Kurdistan bruh for Kurdistan bruh Ollie Dini, he where every
woman Walker,
Fisher will hurt walk I feel haram cara de yada. How will hammer you shiko en el taffy? Allah what you in the we're in the liquidity Mulliken? Hamer Allah we're in a hammy Allah He Maha Remo
Allah Wa in the field just at the moment.
If seller if the seller had seller Hello Jessica do Kulu what is that faceted festival just blue
one Yellow Pearl. Rava will Buhari you are Muslim.
This are these you will have any books in front of you and the meaning we've mentioned last time looking at some of the words that the Prophet SAW Selim is saying surely that which is halal has been made clear. We looked at that last time from Quran and Sunnah from the lawgiver, Allah and His messenger that which is Haram has been made clear. Between it matters which have doubt in the Moto shall be heard. Most people don't know about them. And we said last time some people do know about them, which has many alarm assets. Means Roger mama to feed the humbly who did a shadow Verba in whose only less than 100 years after Imam now we also said the same that Allah Allah this is
actually a praising of Allah of LM because like most people don't know but they're the exception they do know. They do know. Like Allah wouldn't a cathedral Mina nurse also as Alama have said to
moto Shah via auto Shaba doubtfulness is not an evidence
did not find evidence to be used by Allah ma.
It means it needs investigating the matter to find out what his ruling is.
So, this doubtfulness doesn't mean to say that is this Halal haram and then there's doubtful if you notice when we give the list of legal rulings in Islam, it started with wajib first obligatory highly recommended Mundo and MOBA, the biggest field, then macro, disliked, and then haram, you notice with a sharpie are not there.
Yeah, they're not one of the legal rulings. So in other words, they have to be put in one of those categories by the Oliver and those categories don't think contain what they shall be held.
It's very important thing to remember what people sometimes get confused about but it obviously has a meaning and a purpose or it will see what the hadith is trying to say or who is it implying? Really.
Lie Allah Mohana GFI, GFI ro Menendez Rahmani Takashi Wuhan, whoever has stopped was days away veers away from the doubtful matters.
Faculty Staff bruh Levine he wilding then they have cleared themselves in regards to here he or she is cleared then something in regards to the religion their religion or their honor, and we'll see what that means. Well, manhwa fishable hard work I feel haram whoever falls into doubtful matters falls into haram.
Then the Prophet Sal gives us similitude and what he means Karachi
year a howl Hema
you shiko and your toffee like the shepherd grazing his flock around a boundary
around a boundary outside of a boundary how little humor
but almost grazing his flock inside the boundary so in other words, he's grazing his flock right near the boundary is got all the other area but right near the boundary, almost for a flock going in grazing inside the boundary which he has no rights to. Right you should you should go on your toffee. Allah we're in now equally Mullikin hammer me every king has a boundary around their castle palace or whatever, in which their grace the king or the grace is their crop. It belongs to them not for others to come.
So that's what the prophets Allah in the hammy Allah He Maha Remo
and they surely the boundary of Allah is his prohibitions. You're not supposed to go in that boundary. So similar to being given that way. Then it goes on and says Allah wa interval just as a MOBA
truly in the body, there's a morsel
either salah is a seller had seller Hello Jessica Kulu it is wholesome. Yeah, if it is wholesome,
then the whole body is wholesome and good.
If Why is there a certain festival just to Gulu Allah here and if it is corrupt, then the whole body is corrupt.
A truly it is the heart. Truly it is the heart that most of the flesh
last time we talked about various things but especially concentrating we clarified halal and haram which is clear from God and then we looked at Shewhart
the issues to do with where doubt is and how doubt can happen, how that can happen. What we clarified last time you remember is it is for the Alama to clarify the the the Shubha in this any particular issue that we face.
And Shobha can be I gave you a list of things are all American come and then themselves find shuba in an issue.
Yeah,
the Shughart can happen from the Allah MA and I said to you last time, Allah ma are themselves of different levels. Just like most people don't know about this well, perhaps on an issue most Olimar don't know about it, but some do.
The students no more less than the teacher only for a period of time it can then reverse actually because student can develop a know perhaps more than the teacher, as has happened sometimes and they differ with the teacher
it Yeah, and this the one who is a student of,
of Sharia doesn't remain at the same level of knowledge when you meet them in their 20s, then when they're in their 50s and 60s
hence they change their opinions on many things because their knowledge and understanding has increased. So now perhaps that which was shabiha for them in an issue when they were 25 is no longer Shubha when they now matured and have more understanding and knowledge and access, you understand. So all this is, levels.
Levels were Chewbacca and I told you how Shabbat can take place beyond that, in regards to how the evidence comes from the Quran and Sunnah. Evidence comes where it's clear the grace and make it very clear where it's in new issues there. There are sometimes indications from these general principles, which I talked about last time, where Allah ma use chaos or analogy, for example, they use something which links with a matter which been decided by Allah and His messenger and it has a link or a law or a causal effect, which is present in the new thing I mentioned that last time, or you can have an issue in which there is
there is narration Quran or Hadith. Yeah, and it's understood differently from different scholars because the room for difference in understanding of the same text of the same text, the one looking at from a different angle, the same word, another one looking at, and there's room for STR this is also part of STR even though the text is there, but part of is the heart is understanding the text is it not?
Part of is understanding the text, hence difference of opinion occurred.
So
all the this idea difference opinion I talked about last time,
as some of the reasons
and I'm just summarizing for you not going to detail that I went last time, Hadith may be available to some and not to others.
Hadith may be taken by some Allamah. And actually it is not authentic, or only decided by Mohammed Athena, but they're not aware of it and they using as an evidence to give a ruling
to give a ruling.
A Hadith to Hadith may come that seem an apparent loggerheads with each other.
Either, because the person is not understanding or both of these things. So it needs deeper understanding and analysis of the words does that happen? I guarantee it does. And whether it's to add on seemingly or conflict actually, there was no conflict. And Allah ma then came to deal with such a relief from classical times, centuries ago, and it carried on throughout the centuries. It's not something new, that all Muslims are just woken open to this. Now, among the how is famous for looking at these
muscular muscular difficulty in understanding certain words, which leads people to certain understandings and leads to conflict but actually didn't mean that. So Allah ma, then k will clarify actually, there's no comprehend you misunderstood it, you misunderstood it, or the conflict is apparent, but actually, the first was abrogated by the second we have something called Nasik moments. So
there's a few examples of that some people exaggerate on that, but very little in the way of prophesy sort of set for example, I forbid you from visiting the graves. So that was his initial he's saying it himself Salalah isn't authentic, I prevented you from now visit the graves. He changed his opinion that was his final statement. Visit the grave boys will remind you of the Hereafter focus on Sunday for encouraging an ally with an aggressive chaining from I stopped you from visiting the groups
so in regards to
right Shubo had those are some of the places where Shabbat can take place come from gout can come from Yeah, for the scholars themselves. And now because if you've got conflict and one saying it's okay the text, Hadith another one saying no, it's not okay. That's doubtful. Now it's a downfall thing for their scholar. What am I going to conclude so they have to dig deeper and Deuce study
and analysis and trying to understand because Allah this message isn't didn't send the guidance full of doubtful things. Will people go around confused? It came to remove doubt and guesswork. Okay. So again, that's a face which for a scholar even it may be a phase which leads to a conclusion
leads to a conclusion.
And remember what I said last time, which is very important that the idea of difference of opinion is to be encouraged. Yeah, and the promises some did so, did so, yeah, that any moves the head or Alamo, Sharia must strive, strive to come to a conclusion on matters with what knowledge they have, if they have no access to somebody who is hiring knowledge, that they're the people and we didn't have access of communication that we have nowadays. Yeah, they have to strive themselves come hard. That's why the reward for an alum who does is the heart and comes to a conclusion and gives the ruling and it's wrong before Allah, they still get a reward for it don't as I mentioned to you last
time, authentic hadith, which is famous on the Prophet SAW Selim, and if they get it right, and he swab before Allah, then they get double the reward. That's not is basically to encourage the one who's doesn't stop doing these jars of fear of I'm gonna get it wrong, I won't, I'll just leave it like that. We'll just leave it doubtful.
But as an encouragement instead to work for that. It's an interesting a very important for you to know that.
One of the etiquettes and Adam of Allah ma
Imam Shafi all scholars were the same in regards to vision by Imam Shafi is quoted mentioning a reflection of what the Allah Allah ma around him before even after him said as well,
saying that
the opinion on giving I think he's right.
But it may be they never said Huck. They said so I'm correct.
But I may be wrong.
I may be wrong. And the alternative opinion which is opposite to mine, maybe the one that's right.
Maybe the one maybe that is what is right.
So the possibility of always any stay head I'm giving my opinion. They didn't use the word heart or button.
Absolute Truth and absolute fossil falsehood. They never use up for alternative opinions of Alama. And that's an adverb and etiquette of reflecting the other people's is to have a view. I may be I may be I think I'm right, but I may be wrong.
I think they're wrong in their opinion, but they may be right.
Yeah, it's beautiful, isn't it humility of giving the opinions and at the end that's why many of them said Allah Allah. And Allah knows best when they give that is to have the opinion
is to the opinion.
Supa
is interesting. And if we take some examples of it before we look at the rest of the Hadith where this really applies,
there are situations
where you end up with a for example, if we if we take situations where shabiha actually is to be ignored. For example,
I have whoodle and sadly kintra prophesize
that's the basis of this ruling.
I said jasola
He had what he was praying he said I'm not sure but I thought something in my stomach happened and I brought my woudl
with not sure
so the prophesies on said yeah, that it's fine you carry on as though you have little doubt does not remove that which is Eliakim law is a little bit bit bit to shampoo not to shampoo a bit sugar and that's a tricky ruling the Oliver use your king if you're sure you knew you had Wordle and then you're thinking Did I break it? Did I not break it? And it's just doubtful like that nothing show you the remains. And all of our great of this ruling. Okay.
Doubt does not removed in the same way. Although I'll give an example of a person who's married and he comes in us and Ireland and say, Well, I don't know whether I uttered the words I divorced you I'm not
I'm not sure.
And my wife's not sure whether I really did or not. So are we divorced?
Answer is the orange original is they are married, that's for sure. Yeah, of course, nobody turns up and says, I don't know whether I got married. I'm married now. So now we say yeah, of course you're married. No, no, they are married. Okay. Before they get married, they are not married. So that's what's absolute. On doubt you can't become married on doubt. You can't become divorced on doubt. You can't break your wudu on down to come make your wudu Yeah, if I'm in a state of impurity, Genova Yeah, and I'm not sure I'm still in doubt when I did go. So what should I do?
You have to do go so because why? Why is the difference here? Notice what I just said.
Yes, I said that.
If I doubt doesn't remove that which is already established. So if I'm without wudu that's already established. doubts whether I made wudu doesn't make me have to do works the other way soil you say?
Yeah, I know I'm in a state of poor sexual impurity, Genova Yaqeen absolute, okay. Now think this well, did I do whistle or not? My whistle is doubtful. It doesn't remove that, which was the hustle which is that absolute?
Okay, so as a universal
Do you notice the difference? Whereas, whereas when I already had will do, yeah. Oh, well, so I knew for sure I had it, but I'm doubtful about whether I have broken it.
See, the principles are saying that doubt doesn't remove that which is
just established.
So the same with marriage and Talaq and things it works both ways in that regard. So hey, you notice that doubt has no no impact or effect you go by that which is last known for absoluteness.
Um
in giving advice about being careful in regards to doubtful matters,
they're talking really to the arm the public,
the public,
scholars are there and set you scholars may be in doubt, but anybody who comes into that category generally means the public
because they're not able to go to the sources under which they have because they don't have any
almost shadow Sharia and they haven't done Oh, Lulu Quran and Allah will Hadees and Sula, fic, and jurisprudence and they are going to go on if they have then become Allah and then a different category. So for the public.
It comes really this hadith, especially for the public, but it can apply to a scholar as well.
It can apply to a scholar as well, because not all scholars remove the doubt from an issue. So they're included under the the public category when they're in a situation of default.
And so in regards to that, then then the approach is that of being cautious.
Beware of that for you, yourself. You are not able at that instance, you come across a situation you have to act, either you're going to do this, or you're going to do that and you have no choice.
Okay, you can't as in Who Wants to Be a Millionaire dialer scholar now and say, can you find a scholar for me? You don't have access to get the answer immediately. Okay, you have to make a decision if you're doing alright, so I signed a claim to you from before or it becomes doubtful. So when it's doubtful, it is better to be cautious and stay away from something.
Okay, until you get an opportunity to go and clarify it.
You may not stay in that state of doubtfulness. Once you've clarified it.
Then next time you may be in a situation of the same issue no longer doubtful now you are clear, either It's haram or it is halal.
Now, you see. So your situation changes for a particular doubtful matter. Doesn't always stay the same. But one
When it is doubtful as long as it is doubtful for you as a person, yeah, then the approach is to be wary and be careful and err and then on the side of caution, which is to stay away from the wall around the horn with that which is Hara, stay clear of it. Stay clear which is the way which is the way what is what talk was about and that's why Allah ma say Allah says
about
Allah demissie Various place about who do doula like Camilla in the hadith is a boundary who do these also means a boundary limits boundary till caldew The Allah for Allah Takara Guha Don't come near, don't come near them, Don't come near them. Same idea. The Quran says.
Don't come near them, or don't cross over them. But also don't come near them. If you look at Xena, Allah Swatara doesn't say yet. Don't do Zina. He says wala Takara who Xena Don't come near Xena Don't come near adultery. But here we have texts for a particular issue See, which says Don't come near it. You can't use this ruling of law caribou Xena.
When Xena has been made haram clearly from the Quran, it is not in the mothership water Shabbiha
is it neither the things which lead to Zina in watershed behalf because Allah and His messenger came with them, for example, being in halwa with a non Muslim male or female alone, where the door is closed. Yeah, and nobody can see a walk in. Yeah, and you are alone with a man or woman that that is because it can lead you to Zina, and that came in the text already.
Notice, oh, Allah mentions Lata Prabhu Zina, Allah and His messenger also clarified those things leading to it. And same about
the Hadith which mentions
every children of Adam will fall into Xena llama holla Xena to Xena to ain another? Yeah, the Zina of the eyes is the look. Yeah, was enough to get lumps and the Zener of the hands is the touch. As the prompts are meant to be authentic are these. So these are things which are leading to Xenon. They're not actual Zina, they're seen as survived small sins, but you're being told to try and stay away from them. But even though the province has some in the sand that isn't saying everybody will fall into this massive Annaleigh to show how, as human beings how fickle we are. And nobody can go around thinking that they don't fall into the Sahara, the small sins we all are doing sins damn bye
bye day and night. And that is most of it in survive.
Yeah, nobody's free from that. It has to produce humility news and make us realize that we are not infallible but fallible.
So those things to do with coming near, as you know, has already been established that you can't apply that principle to a new situation where there's no evidence in text.
Yes, there's no evidence that text is not like Xenos has established itself. Xena is in the category. We're in the Haram Arbaeen in the Hadith, and the Haram has been made clear, true. Not in the Super heart.
So you can't use really that principle and apply it to a new situation where it's not clear at all It is haram or still go back?
Yes. And say yes. Stay away from it. You can't say that. It's not a principle to be applied. Yeah. But but indirectly, indirectly, if as a person, a normal everyday person Muslim, like I said, the arm,
the public, I come across a situation like that, and I'm not sure is it allowed or is it haram? Then until I clarify it.
Caution is to stay away from it.
Okay, and that's what this hadith is really talking about that field or where you are faced with situations which are not clear to you.
And it may be it may be in some situations is not clear to you. Number one, it could be because it's a new situation. You never got a chance to ask about it. And many people don't know about it, but it may be
situation for somebody from a Muslim community that they've never heard about whether it's haram or halal. Is that possible?
It is, you know, and it's well known to many Muslims, yet. In fact, it is met brother or neighbor, others may know about it and say no, that's clear. There's no difference of opinion on it. But he didn't know. Okay. He didn't know. And that's, that's an other issue as well. Because if he didn't know, and he's seeing it as it must be, it's fine. There's no doubt in his mind.
Doubt is in the mind of the person facing the situation.
Okay. Yeah, new situation. But what if I'm the person for me, I have no doubt in my mind, I think he's from that wide category of MOBA, as far as I'm concerned is fine. I have no doubt, nothing bugging me in my mind. This is a bit dodgy this thing, right? That's not coming to my mind. Not because I'm trying to hide from it. It just doesn't come. So now I am not one of those facing Shubha doubtful doubtfulness.
So I just go ahead and do you follow me? Sugar heart is in the mind of the person when they face a situation. Nobody else imposes it. They have to decide themselves that this year at that time, until they go away, then unclarified.
So then it can change. So we're talking about when the person facing a new situation has doubt in their mind, if they have no doubt is for MOBA during the Mubarak situation.
Now, even though they don't have any doubt in their mind,
and they see as MOBA allowed is it possible that they are still near the boundary of the king?
Is it possible?
You told me
everything in here is haram. This is Allah's boundary, and we're all out here. Okay.
So, there's a person who faces a situation, new situation, and they have some niggling doubt as to whether it's in here or whether it's in here. Right.
That person,
that person,
whether it's in here or in that should stay clear, until they clarify whether it's in here or
now comes a person who has no doubt in their mind, from the public. They think it's definitely in here.
Okay, they think he's definitely in here.
They have no doubt.
They have no doubt. But is it possible?
Is it possible that they were wrong?
Yes, of course.
It's possible and might have been in here
yet, is it possible because they don't know that ignorant.
So they go away. This one goes away and finds out from a scholar Alim who clarifies that they had some doubt. So they eat clarifies for them. Yeah, yeah, no, it's fine. It's outside, or no, no, it's in here. So now they know how to deal with it. This one also finds out now from the island, and they find that actually what they did there was actually in here.
Okay, but it's slide five. But they didn't know that before.
They didn't know that before.
So is their ignorance forgiven?
Yes, very important. And, and I want you to remember that because that is linked with what's coming in.
I want you to hold on to that. So
shobo hat.
That's the way for the public, then they come across situations, that that's the way they're going to deal with it. If there is an element of doubt, stay away, steer clear. Steer clear, is what the hadith is saying. In case you fall into there without knowing it's better to be away from that.
Whoever stays away from doubtful matters, this case goes on to say
And then they have cleared themselves in regards to for Cadiz, Deborah Lee, why are they? So what is they have cleared themselves in regards to the religion?
And what's the difference between that and they have cleared themselves in regards to that honor
in the Gospel religion, meaning they've cleansed themselves and before God, they've stayed away from the haram.
If there's any doubt, yeah, it was. It was a bit hit and miss for them. So they made sure they stay away in case they fall into the haram. Yeah. That's in regards to Dean in regards to Arab, the honor.
Here, Allah ma Mason, interesting Hadith. The Prophet SAW Salem was doing
it to cut the mustard, mustard and
one of his wives on selama came to visit him in the evening time. And late at night after they've been chatting in the masjid. He's in it to golf also shows you that it's fine to talk to your wife if she visits you in the mosque during anti gov. Interesting.
This is authentically it wasn't just an allowance for the Prophet SAW. So by the way,
he didn't say afterwards none of you are allowed to do this only allowed to do this. He said it for fasting continuously. Yeah, we sell remember if a stock companion didn't sell after this
wasn't the were the roughest article that I probably saw some comes out and he's walking with on selama
that is Sofia. Let me just double check her on
sometimes,
I think it's Sophia.
Sophia, actually, I can't find it here. Now Sophia went we ate Sophia who was whose family were from the Jewish tribes in hybrid. She became Muslim.
And that's the wife we're comfortable with Sophia bento, yay if NAFTA was Jewish leader.
So when he's walking her to have the Sahaba the Prophet saw some notice as he's walking back with a nice dark
when they see the Prophet SAW Selim with this woman
they make a speedy they start walking off more speedily
and prophesy some notices. So he says to them, this is severe.
Been through a my wife who I'm working with the sense of Hanalei RSL Allah, meaning glory, which we weren't thinking while you were thinking.
Yeah, so the ROM is awesome said that shaytaan runs through. This is a famous Hadith. In the shaytaan, you actually mean even the Adam Majora, who Khuddam Khademi, that shaitan runs through the body of all the children of Adam, like his bloodstream. Yep. So if you don't always try to whisper something, so to remove any doubt, this way, links to remove doubt.
Because he could cause a fitna no prophesied some clarifies the matter. So there's no doubt left at all. So don't go away. Because and this is like, how is that in a situation where the public, too applies to all of us? Yeah.
Maybe, maybe I went into the pub in the countryside to find out.
Because I've lost my way. easily possible in the countryside. For those you've been to the countryside.
And you go to the pub,
and find out where what you're looking for is and you come back out.
And another Muslim driving bio comes as stops nearby sees you coming out the pub?
Yeah, oh, they're just driving by and see, oh, my goodness, he's coming out of a pub.
You see.
So if you happen to be in a situation where you see that person, it's a good thing to clarify what you're actually doing. Really, they shouldn't come to that conclusion anyway.
But to remove any doubt. Yeah, remove any doubt. Yeah, there's an indication here because of sheftall that you clarify the situation, that that wasn't the case. You didn't go in there for a pint
one on one doesn't equal 11. You went in just to ask for directions. So that's the case.
In a situation to remove, and that affects the honor, this has to do with the honor of a person actually affects the honor of the prophesy Salam in that hadith, but it also affects the honor honors to Sahaba. Who might have come to that conclusion.
So the dishonorable man, who loses that honor, maybe the person who came out in the pub, and they've lost that honor, but they didn't do what others are thinking. Right? So they become Dishonored publicly. But actually, if they didn't do that, the ones who are spread that also isn't that dishonorable before Allah and before the public actually as well when exactly found out afterwards that know the person didn't do that. So they become the dishonorable ones of spreading slander, and how often does that happen in our communities man?
So this is doubt Yeah, against stairway for doubtful things. Yeah, and now comes Why don't doubtful things so so said he did this also said she did this? Yeah. Is there any doubt in that? Tongues of flaming doubt, you know, luck, isn't though Yeah, so somebody picks it up and says, Oh, did you hear us also did this or how do you know so so said that that's also centered that
kill walls stay where the promises and said from it was said he said she said blah, blah, blah, it is so dangerous, these are whispers of shaitan and this is also what it means.
Stay away from these doubtful things because they are actually doubtful because you have no admittance.
We are the nation who have been told by Allah's Messenger to actually cover what she is. I witness to what you've seen cover those false nevermind hearsay and Chinese whispers.
Nevermind here, st Chinese whispers.
Even if we see something so blatant, we're supposed to cover up the honor of our brother and sister we're not brothers sisters. So the Allah will cover our faults, which we have follow up on our sins which we are follow on the day of judgment, and in this world, is another case, how far we are from that. And I remind myself, remind yourself, So believe it or not, that is in this series, staying away from doubtful matters. And I'll tell you something, in all the tertiary I have read, nobody mentioned this.
I am mentioning it to you. staying clear of doubtful matters includes this.
And it is out of all the examples I've given you.
This is the most dangerous of
disagree with me if you want. My I'm telling you this last example I've given you have he said she did this she said he did this
spreading it and then passing it on. He says you did this is the most dangerous out of old things are
much more dangerous, much more a bigger sin than this person who thought it wasn't a data format and fell into much more dangerous because this is haram.
Because you built on doubt. Yeah. And therefore you end up slandering someone. These are from Kabyle, big sins is like doing Xena. No man going near it.
You understand what I'm saying?
So shuba going, staying clear of these shuba are much, much more dangerous. And people just ignore it.
So much so that many of the scholars didn't mention it. When I'm mentioning it to you, this is part of those shabiha. But you need to stay clear away from it to the extent I don't want to hear he said this and she said that.
There you have to be strong in this regard.
You have to be strong and you have to really draw a line and say, I don't want to know, don't tell me because you're going to include me in the sin.
So, just say that so this is all to do with honor and dishonor. Why the prophesies that I mentioned. Whoever stays clear, and it Dukkha it means staying away linked with Taqwa as well. What will help us in other words from staying clear? Taqwa?
For money, Takashi will hurt. Okay, stop Sabra as cleared themselves in the gods focus faculty sobre el de de de Healy Dean, he were MV and in regards to that honor.
Woman wa fishable her walk out Phil Hello. Whoever falls into superhard falls into haram. Now, that is also
not a absolute factual statement.
Therefore scholars differed on
The Shewhart
from this statement because probably as I said well falls into doubtful matters falls into haram. So some scholars said doubtful matters are haram because Bob is awesome saying if you fall into doubtful matters you fall
under said no, he's not saying that. How can I be haram when he says that that format is? Because arounds already been clarified for Angel halala million let me know haram obey you.
And if Musa if Shewhart mocha shall be had were also haram, that he would have included them in the second category already. So actually, actually, they are. Some said they're in the halal. They're in the halal, the superhard.
But because the person doesn't know. Yeah, they're in danger because they can't tell. They're in danger falling into the horror. Because they don't know. They're about they're unsure of this territory here.
They're unsure of this territory here.
Okay, so some said It's haram, other studies halal. And other said, well, actually, we don't know. It needs clarifying. That's probably the best position.
Because the whole idea of sugar hug is it could be in Milan, it could be in her home. That's why it's sugar, isn't it? So you can't call Shubha halaal only or haram only actually could be either of them. Yes.
Hence clarifications needed. So the best position I believe and Allah knows best is by those scholars who said actually is still is Shughart. Isn't haram or halal? We don't know until we clarify.
Yeah.
But again,
why the prophesy slim say, Whoever falls into Darfur falls into Iran because they're doing it blindly. They're not
whereas they should be. Whereas from a set you before, like this person steer clear away so they don't end up in this confused territory until they clarify the situation.
Walk I feel phenom, Karachi Yara hola of Famer. I've already mentioned this to you earlier. It's a similitude of a shepherd who's grazing their flock they can graze it all around here, but he takes some right here.
Yeah,
right near the boundary, the sheep and the flock grazing easily can fall into grazing in there and he has no right to be in that territory.
That's for the older whoever the owner is of that territory for his or her animals. Yeah. So they've done wrong.
So I promise I'm giving that as a similitude for the people the Sahaba and others to understand what he's actually saying. Allah in Nicola. Mullikin himer Surely, truly every king has a century there's a century of the king and Allah sanctuary. Is this prohibitions.
Yeah, is what a mat.
Yeah, so here's all halal.
We already talked about Yeah, and there's all haram in the sanctuary.
And the superhard are going right around the perimeter.
Which need clarifying as to where they are.
Then Allah then prophesy some
talks about the last part, Allah wa inna Phil Jessa de motiva and you think why is it moves suddenly to this? Because look, it's talking about Allah's around the shabby sanctuary you know, staying away and then then if you didn't think deeply you think well this is a separate Hadith because suddenly it goes to truly in the body is a morsel motiva
is a Salah hut, Salah *, just a local, if it is good or wholesome, then the whole body is also
is a facile, fast, faster, faster, they'll just look cool. If it is corrupted, then the whole body is corrupted. Truly. Surely it is the heart. The heart model model means a small thing.
Small, more morsel,
as somebody said it's called modular because it is
a severe leave
Sahira total Jim
or Jim
what are the Mattoon
Jim
said because Jim means small in size, it is small in size but major in regards to make doing crimes.
The heart art is a set of sincerity or lack of sincerity heart.
And we talked about this from the NEA when we talked about the first study in Milan, Albania.
These only judged according to their intention, and how we talked about that and therefore you see this leaf not only the whole of Islam on halal and haram and watershed behalf, but how the heart is linked with all of it. Why the Abu Dhabi old mantra movie and now we includes it in his Arbaeen is 40 I'm saying that I would I would set for Hadith around with the whole of Islam revolves and this is one of them.
And now we come to because to see come everything is the hot
hot here
has to be said
and some said
some
poet said
in son of
so many are in son,
Li
Li
Lena see he is the human beings called in CERN because he or she keeps forgetting from NESEA to forget
and they said and the call the heart is called call that because the Illuminati because it keeps a concern this way or that way to call look means called me is that which turns and I think it also means that was beats as well is another way why it's called Albina Arabic. Yeah, the heart in a sense.
We're not really talking about the physical heart here.
Ya mom
the good McPherson have in the last century
from Tunisia yet, I've seen that a lot is messenger use the word heart in a metaphoric sense to mean the mind.
To mean the mind was law, the law but even in the mind.
It is not this is not a physical entity we're talking about. This is not where you can measure from an ECG or E. G. ECGs are messing about how the hearts Tracy's and whatever you want. You want to do this half, but the problem is awesome. Talking about the ground talks about cannot measure it through the machines that we have.
Or through imagery through echoes. And through scans and brain scans and heart scans. You're not going to find any evidence of this up. You understand what I'm talking about. Yet.
You're not going to find you're going to find the mind, the person the soul, because that's what it's talking about. The essence the person, the heart means they're inside their mind, what they want and what they think what their desires are, what their beliefs are, what their thoughts are, what their
what their will is
whether they're insincere or insincere is not going to be shown because the graph goes like this to show insincerity. And it goes nice and complex person sincere nonsense, isn't it?
And all this about we've got a lie detector and it's just hit and miss thing anyway. How many people have
managed to tell lies and found detecting them you'll never know anyway because only then all God knows.
So there is no way of detecting this. So it's not the physical thing we're talking about.
So that's an important thing to remember. In regards to the heart.
I remember in a heartbeat delivered in UAE law
Last year I went to
the Hatim who's delivered the Arabic which is obviously written by the official government and he just reads it out.
Not really very inspiring. But anyway, the translator now came on
who was a convert Muslim? And he translated what he said. But then he added, and all these people are gathered, listening, the English translation, so I thought, I'll sit down, listen to what he has to say. So it came to the heart and he said, You know what?
Yeah, here is one issue. One case, we were Islam and Quran and Hadith are in loggerheads with science. Science talks about the brain and mind being the crucial thing. Islam talks about Islam to the heart.
So there's a contradiction with science, and we have to accept what the Quran says. So I made a conflict on his. And he's saying because it's the heart that really there's something he's talking about the physical heart, it pumps out so many liters of blood, it's got so many cells, blah, blah, blah, he starts talking about scientific
determinants of the heart. Then he goes, Yeah, you notice that if they put the heart of once they put a heart of a male into a female into a male and he became effeminate?
That was his evidence.
So I was just, I had to tell my grandchildren, this nonsense this guy's talking about
there is no contradiction with Islam, the text and the science in regards to the heart. Because when Quran and Sunnah talk about how it's not talking about the physical heart
it's talking about the being the person that would you cannot detect but heart has always been used by all humanity from time immemorial to this day, isn't it? Even with all the science they say? They talk about for love the heart sincerity the heart
or whether believer or disbeliever
so that's something to say about that. But notice here why the heart is mentioned. I'll tell you why.
Two ways
one,
because what really matters in all this situation Halal and Haram are clear in the situation of water shabby
is the state of our heart
Yeah, if I'm a sincere person before a lot
right? I'm more likely if I'm this person who has some doubt what am I going to do?
I'm going to stay clear
if I'm this person what no doubt
but I'm sincere and I fall into haram why this use
if the heart is wholesome and good than the holiday that's why promises some saying so if you're talking if you're sincere, and you happen to fall into that there isn't a problem that's what this end part of the issue
you understand
as long as insincere but if you're corrupt, this is corrupt, you are corrupt then none of this is going to apply to you you'll be really trying to find ways of getting in there
you chain the whole situation now right now this person because the hearts the problem is going to see
I can I get to drink some alcohol really?
So try and find that one Miller way find a scholar who's gonna give him a dubious kind of answer mean to 10 scholars, I'll find another one.
Notice the the approach now has changed totally. This person isn't looking for the truth or to follow Allah His messenger and Islam. They're looking for loopholes. Understanding. loophole finding is a different approach to having Taqwa is it not is the opposite. So it is censored. So this person, this person, they may be out here
they may be out here but the corrupted heart wants to go in there.
They want to go in there. They want to find loopholes. Yeah, whereas the sincere heart wants to be here but man don't falling in there.
may end up falling in there. That falling in there is different to the other persons falling in there. You follow me? You would make
all of it is linked with sincerity.
Sincerity.
Whether you want to please Allah and get close to Allah have forgiveness and you really believe in the day of judgment and hellfire and Paradise, that's what's going to affect the our hearts.
That's why the heart is mentioned so many times in Quran and having
great scholars
concentrated on the issues of the diseases of the heart
diseases which are from the major sins. I haven't got time to go into today. But that's why,
for the examples I gave you earlier, it is to do with that about, you know, slandering backbiting that was to do with the diseases of the tongue, when diseases the heart or on sand power, or even more dangerous, because if this is corrupt inside, a parent good works are actually not good works. It's a deception of shaitan. It's showmanship, they call it, you understand me, the showmanship may look very good. But on the day of judgment, it's not going to be accepted, that person is going to be thrown headlong into the fire. And you know, that needs to do with that don't mean the one who did it for sure. Yeah.
That's why even what appears apparent, yeah, it's important, but what's really important in what's going on in here,
what's going on here, this uncertainty that's going diseases of the heart like, which comes from the, the heart showing of
arrogance. Yeah, arrogance, hatred and hustled desire incite hatred for a person to do well, and you want that doing well and health to come to you and for them to actually go the other way. That's deep diseases of the heart. They are terrible. They are terrible, and they don't mix with the man.
They don't mix with the man.
And what corrupts the heart actually, are finished with
what crops the heart is actually sending itself. It works the other way as well. The heart being diseased
can apparently lead to people doing good words, but they're not doing it good works actually really bad works, because the corrupting side, but doing sins, even if you have a good heart can lead you to corrupting your own.
That's why the prophesy Salam said, he said Salallahu Salam in Hadith which is
intermarry all in the theater nakita TFIIA call behave. Dr. Ken Souder, if a slave of servant of Allah, they do a bad deed the same, then what happens is a black spot develops on behalf on his or her heart for either who another app was Stan Farah watabe socolor album, if he then pulls away from that doing bad
doing the sin and ask for Toba and forgiveness from Allah then the heart becomes polished once again Subhan Allah
Yeah, we're in other Z, the Hattah ta Lu Calva. Wahoo, around Allah de la catalogo. But if he returns and carries on with the sin instead increases then it carries on increasing the sin, then then that black spot overcomes spot by spot, the heart overtakes the heart. In other words, it becomes like a black solid rock.
Yeah, yeah. And that is he's done. He says what Allah measures in the Quran as the run or the blackness that covers the heart, in the Quran.
When Allah says Killa, Bell, Ratna Allah well Rana Allah Kulu, behemoth Hannah Yuxi, Boone, ne but the run the blackness occur in the heart, because of what they used to do meaning of the sending what they used to do.
So here is good news and bad news, bad news if you carry on, doing sending leads to and we see that in the nature of people because the heart becomes a problem. And actually, when people fall into immorality, and carry on immoral, immoral and carry on, you realize afterwards they lose a sense of what is moral. If you lose your shame, and behave shamefully if I give you some simple example. If I start swearing, the first week I'm gonna feel guilty because I'm not used to swearing. Second week if I carry on don't change my ways. I'll be less guilty. If you find me in two years time. If I haven't checked my ways, will I feel guilty at all?
No become part of my life an extra
Have you boosted away we'll find hang on that's not the same person that I met two years ago what's happened to them? But the person doesn't realize
no longer is that irking this going on in the heart or stop this stop This stop is because the person carried on transcending because the heart becomes hard hard even to the remembrance and reminder of Allah subhanaw taala so they say reminded Vic of Allah reminder from Grant remote goes in one ear out the other has no effect on the arm because a person's bent on wanting to carry on doing sin or go look only at our stuff that will come in who who will have full Rahim? Inshallah we'll come next week as well because I'm away in December. So we'll do one more week and overall week four, if that's alright with you in show