Munir Ahmed – Fiqh us-Seerah #27

Munir Ahmed

Jihad p.3

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The history and use of the term "the struggle to know" in Islam is discussed, including its use in warfare, religion, and religion. The importance of control and peace is emphasized, as well as the use of various means of being patient and avoiding false assumptions. The speakers stress the need for acceptance of gay sex and avoiding double standards in music, as well as the importance of staying true to one's own values and not bringing negative language back to religion. The segment ends with a promise to return to the previous topic.

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			Salatu was Salam
		
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			Salam aleikum, wa rahmatullah.
		
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			Mercy of Allah be with you all. Vanessa la fille de la
		
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			jolla double Mina
		
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			necesito who were Elma nerfed what is worse yet?
		
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			Bali. Bali Hinata wirkkala la merci Holla Holla Holla quwata illa de la la de la valle. praising
Allah as we always do, we praise Him is only one Worthy of all praise. And we seek His forgiveness,
guidance and his mercy We ask Allah to accept our efforts to forgive us to guide us. We ask Allah
for useful knowledge and understanding and wide sustenance and we depend utterly on Allah subhanho
wa Taala to him is our goal. We send Pease and prayers final messenger Muhammad Rasul Allah Allah,
		
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			Allah tala in the lava melodica who you sell to Nana Devi. Yeah. Nina among sudden new Allah He was
suddenly mu Taslima
		
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			Allahumma salli, WA, vertical Muhammad wa, Ali, Mohammed
		
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			Ibrahim, hawala, Ali, Ibrahim, je,
		
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			y, we continue, I left and finishing off the topic of jihad, as you to remind you, we've been going
for many weeks on this topic.
		
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			And we're towards the last stages of it. And we talked about the real meaning of jihad, in contrast
		
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			to fighting and how it all is, nevertheless, part of jihad on the jihad, but as ethno claim points
out, vast majority of jihad is actually not picked up
		
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			and quite fall in jihad is delayed till the last resort in certain situations, scenarios which have
given before even those the difference of opinion amongst all ama, about defensive and offensive,
war warfare, whether it's allowed in Islam, I believe the best opinion is actually the only
defensive warfare that is allowed.
		
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			And there is no evidence to suggest anything to the contrary,
		
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			is in line with that and historical fact of what happened and what Muslims did in history is not an
evidence to show you what Islam and the Sharia say, in regards to offensive or defensive warfare.
		
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			jihad, we will on the topic, and as I mentioned to you before, a milk is divided Jihad
		
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			into 13 categories, this brother asked last time, whereas it's in his books.
		
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			He had the highly but highly bad, which is his famous work
		
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			prepper provisions for the time to come the hereafter. In other words, in following the guidance of
the best of creation, that's his book title. He wrote this book on his travels, actually. So it's
interesting. And, and therefore,
		
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			part of it is
		
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			also seen so many discuss the jihad in the shadow. We mentioned this in his famous book, only we get
priorities, if any chance to look correct. I studied it 15 years ago in Arabic, I don't know if it's
been translated English ever since. So other languages. But then he mentioned priorities in Islam,
because as I mentioned, here, many cases, everything is not the same level. And same with jihad, why
he mentioned it here to show the different grades of jihad and how it has to be understood and not
just plucked out of the air, trying to play as we'll see, and willy nilly without any context, the
context or understanding and application, and perhaps we ended up causing more harm, as many with
		
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			limited knowledge do actually and we will see around this distinct that following they're actually
causing much greater harm to humanity and to the very people and the people of the deen that this
		
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			proposed to be defended.
		
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			And that's what happens when you don't have an understanding of this. So jihad is divided 13 that we
covered Six Paths last time, if you remember, four of them. First of all, we're on the self. And
Nakayama said jihad, the struggle to gain knowledge and good are the right knowledge and the right
understanding, second, jihad. So I'm not going to go through in detail as I did last time, just to
remind myself second was Jihad to practice the knowledge, knowledge in math, and then another solid,
which requires us to struggle to do that. Otherwise, we can just lie there passively, and say, I'm
Muslim, and then do nothing. So struggle means striving, which means striving to reform ourselves in
		
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			our character in our behavior, which is what Islam is really about. The third, he said, she had the
struggle to share with when you practice, share with those who are ignorant of the faith.
		
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			And he ignorant, can mean people who haven't received the message you don't understand ignorant from
the Muslims exempt from the non Muslim.
		
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			So in that sense, this is the god one which is inherent, the struggle. I mentioned in Mahatma, that
this is part and parcel of being Muslim, as you behave with your neighbor, with your colleague with
interact, because it's about that that's what Islam is about. Then there is a natural fragrance of
Islam, which you share with others, and to struggle to do that and forth. In doing all these things
you will come across across obstacles in your way, that whatever so we'll have what the why. So this
summer, exhorting one another in joining, helping one another to face these challenges with summer.
So the 47 is the Jihad the struggle this for summer in this he meant summer to be continuous to be
		
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			patient and steadfast continue along this journey. Hot will be hot, well.
		
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			Notice that the blue amakhala Pizza he had he had even say that step by step, little by little you
will get so this is that sub sub to continue. So for that on the setup all to do with yourself.
		
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			So and then tomorrow, he mentioned against shaitan. That is again, again on yourself. First one was
against doubt shaytan putting doubts in who in me? I know there's so much he had against him putting
doubts in me to develop your team inside.
		
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			Yeah, and we we discussed that last time. How do you develop your team? What kind of accident? No
claim doesn't discuss that. We discussed it last time. Yeah. And the second aspect from shutdown was
shutdown enticing you
		
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			with the things in dounia to to try and get you to fulfill your desires in a haram way. And what
does that require? Another kind of sub sub here means controlling oneself.
		
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			He has several means of being patient. But more than that here is control suburb against shape on
the Jihad for supper against shutdowns enticing, because we're human beings and he uses those
things. Yeah. to entice us. So these six, under six years of look at them. Summer is twice mentioned
in the already as you heard, and if you look at all of it is on me,
		
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			before we get anywhere else, how far the understanding of jihad in the common public, even in
Muslims, and hence as a consequence in non Muslims of holy war, how far from it and therefore they
made it into an ugly word. And it's not it's a beautiful word and terminology which needs reviving
and keeping isn't the Quran and Sunnah we don't, we don't just throw that aside because people have
a misunderstanding of it.
		
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			Then an aquarium says there's four kinds of jihad. So he's done six, four kinds of jihad, jihad
against kuffaar, and more African.
		
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			Now when he says against kofod, onar 15. here under this grouping is a whole kind of kofod, urban
African,
		
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			all kind hole kind of covering various situation. It may be Kfar who society you live in.
		
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			It may be Cofer, who they're in your society, none of those situations means that actually a war
with you. But it also includes kofod, who have declared war on you. So therefore the be different
kinds of jihad, under this title of monarchy Manasa keen, yeah, we're not 15 again, are those who
are dead the most dangerous people we said that the worst of porphyromonas 13 how to deal with them
what kind of jihad again, in both these cases, both it as in no closer qatal fighting or Jihad
		
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			by the hand is delayed as a last resort.
		
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			What's the four kinds? First? with the, with the heart, Jihad with the heart? What do we mean by
that, because you're not in a position in the situation of your inner preferred society,
		
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			perhaps shown this particular evil and wrong, you're not able to speak. So here you strive with your
heart, you hate the evil that's going on around you, and how much we face that. Yeah, in different
scenarios and situations, whether a university, whether on Friday nights, whether it's school,
whether the conversation with novelist, if we're interacting in society, we come across those kinds
of situations.
		
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			And in those situations, you don't take the hand and punch somebody because you see them behaving in
a particular way. And because they're so far, and we have to, you know, with the hand, is
inappropriate. And in fact, in this regard, when you're talking about the hand, as many orlimar
said, and in the last category, which I'm going to cover it most often it means people have
authority.
		
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			billiards doesn't literally mean with the hand slapping somebody, we had mains power means control
that you have authority, it means use the government power, you have to make laws against the kind
of effort that is going on, you understand me
		
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			doesn't necessarily mean fighting either.
		
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			Fighting, as I said, is a last resort in somebody's trying to fight you. Even when somebody declares
war on you, you try and do peace treaties. So four kinds of categories jihad, the pump with cafardo
nephric Maha second, listen, the tongue, which is you're doing treaties, deals, trying to get
understandings to try and keep the peace. Is that right?
		
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			As the prophet SAW something,
		
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			even when when I fix, it's not trying to do peace treaty, because profit is not a statistic. You're
talking about them talking and convincing them and trying to bring him on in their hearts, those who
wanna fix Yeah, nevertheless, is through dialogue, through preaching, perhaps their hearts will be
affected can one affix become more common?
		
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			Because they can, can change from coffered to even. And that can happen with the way you approach
them. If you're gonna hit everybody with a hammer and a steak, and what are you gonna get people run
away from you in the different race, you're not giving them a chance you're sending them to *,
you're sending them to *. So here you go again, again, it's with the tongue with the with the
heart with the tongue. And tongue means writing as well. I sent that to you before as well. So all
those kinds of scenarios, and then with Mr. With the wealth, yeah, with wealth, that means spending
may be spending, it may be coming to a deal again, with somebody who wants to be a war with you to
		
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			do an economic deal.
		
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			Maybe economic sanction.
		
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			You understand Jihad by struggle with the amount again, the state, this economic sanction isn't
actually going for the warfare, reduce economic sanctions of somebody with declared war to weaken
the situation, as we find in Syria, we come into that state in Syria with Rasulullah saw some of
them are what he tried to do with the grace who declared war on Medina. And that fact is often
missed by senior writers and those who have studied Siva
		
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			and therefore they see a twisted version of what the prophet SAW and the Sahaba Medina. So at
vmworld third kind of jihad for free, that false 1 billion here means as I said, not Joe Abdullah
going down the street using his fists to beat up people because williard means authority. Power
means state. Yeah, the state declares warfare against a state that's declared warfare, and Islam
teaches defensive warfare, yes, then that qatal comes under Jihad as well.
		
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			But he says the last resort is the last resort.
		
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			So for that, so after that, we've got six and 410 have been covered. There's three left
		
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			and the client says these last three come under the category now of jihad against volley mean,
wrongdoers oppresses evil doers in society.
		
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			motorin those who
		
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			try to twist the message of Islam
		
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			give a corrupted version of Islam
		
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			and those who are doing all kinds of evil in society, whether they're murderers, robbers, evil
doers, deceivers, doing the system, etc, etc, all those categories under
		
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			The country of monka
		
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			Roman one C'mon carries a wide category.
		
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			All that is wrong. Yeah, all that is not good according to the Sharia law.
		
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			That is rejected wrong. Yeah. And sinful and simple Moncure however,
		
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			the person committing it may not be committing a sin.
		
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			They may be Majnoon, they may be a child, but the action they're doing is still Moncure
		
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			although they are not sinful, you follow me?
		
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			Follow so Monica, the action still remains Moncure we don't say the action is good.
		
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			The deed is still Moncure is against that which is good or maruf as it's known as
		
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			model one ATL Moncure.
		
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			As, as a commandment as a strong responsibility for believers to stand for that which is maruf and
strive, jihad. And that's what Moncure means. jihad against Moncure. So Kareem rightly says, Because
remember, he's drawing all these categories from Quran and Sunnah bringing all the understanding
together.
		
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			So he says under these there are three kinds of jihad on the Moncure and they come from the famous
hadith of avisail hookeri Ravi Allahu Akbar, Allah says by Salalah hauling cillum mandra main comb
men Robin C'mon Karen feliway Ruby Valley wide guru who be ready
		
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			for lm yestertec fabby rissani The ilam yestertec for the Palm Bay with Malika
		
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			Nova who Muslim
		
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			who knows his study.
		
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			Most of you know this are these very famous,
		
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			very famous of these
		
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			very famous, he is authentic Sahih Muslim in this case. Remember, even though I say Sahih Muslim you
know what I've said before but some a hadith but this one clearly authentic but much misunderstood,
and misapplied. We say to Henry Raphael who
		
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			was one of the great companions or a pseudo Lhasa
		
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			he was
		
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			a young man from cartridge whose cartridge.
		
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			Right? Which tribe was good, the two to two Arab tribes in Medina, our son husbands, and he was from
the tribe of husbands. So he's from Medina. And he was a young man who Seidel Quadri. He's one of
the learned, really learned companions of the Prophet sites have
		
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			learned because he transmitted so many a hadith and Holly Muslim took so many from omisego, meaning
authentic to through him to pursue.
		
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			It transmitted more than 1000 Hadith of the
		
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			Messiah portrayed, as we'll see, in the Battle of offered, he tried to get permission to take part
in the battle.
		
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			And the prophesies prevented him from drying the bottle Why?
		
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			He was too young, it was too young, he was about 13 years of age. So it is mentioned in the
authentic authentic it is around 15 years away the proper size for decided, as the leader in general
of that time, that that was the age that's not the age for all time to come. Yeah, that was the age
also for battle people tried to use it for other things, but really it was for battle. So, however,
after what he had, when he became older, he joined in all the battles while
		
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			he died
		
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			about 60 odd years after his death, so about 50 plus years after passing reversible loss losses. So
therefore, he looked at the opportunities got me teaching of Tabby in from what he learned.
		
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			So he
		
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			if
		
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			my mind goes somewhere
		
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			and he says, and in wonder wire in Muslim or beside reposes hobbies and it says that Marwan in the
hacker, this is after the fall of philosophy. Some years after the hydrological use of the killer,
the governor of the jazz has been killing and butchering some marijuana is the
		
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			miramont Mini at the day of aid Marwan comes to the masala didn't used to do it and they open and
Marwan stands. What did they do
		
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			for this hadith to be relevant
		
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			to the story?
		
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			Marwan stood up and he did the hot bath.
		
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			First, before he prepped the two because for a prep
		
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			What do you think?
		
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			Is that right?
		
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			No. What do we do now even to this day?
		
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			What about for Juma is first, and Salah after I always did it the other way.
		
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			Yeah. So
		
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			we say, report he says a man stood up. And one report mentioned a man held him as an amirul
momineen. We always had from the title of a solar saw sometime this day, and nobody ever did the
hood buffers, it is a sauna to do the hook. But after the saw,
		
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			my one did listen, actually one before he said those days have gone.
		
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			If you'd like to be criticized, so I will say spoke up. And he said that man, he's fulfilled his
obligation. For I heard the Messenger of Allah say mandra
		
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			Moon cannon value went up.
		
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			The Messenger of Allah heard him say whoever sees a monkey
		
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			is now using this service. And he's reporting it. This is when it's reported. And we say the same
whoever sees amonkar wrong, let them change it with their hand. And if he's unable to do so, let him
change it with his tongue. And if he or she is unable to do so, let him change it with his heart or
her heart. And that is the weakest affair.
		
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			What How is he changing it?
		
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			Not by hand.
		
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			by hand, we're made up to attack mattawan when you're talking about doing it by his word, because we
have the power This is my Juan Manuel Jimmy remote. Many of the problems that come with this idea
hasn't given you authority to take a silica and omega mcmillion and knock him out and say you're not
you understand. even see in that context, you understand that he's following that which is
appropriate.
		
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			People misunderstood many young zealots I came across in data from the 80s. To this day, I see less
of them nowadays, perhaps it's the company and mixing. But young zealots I saw misapplying this
heavy, and they kept on concentrate on the last part because it says after the changing with the
heart, and that is the weakest of all i don't have weakest of it. I'm gonna go change it with my
hand in a passion. That's what that's what they understood from it. You know, I was in Huddersfield
for some years.
		
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			This was in the early 90s. And we had a zealot group of brothers involved in da inverted commas that
were
		
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			very good very quick to give takfeer anybody didn't agree with them became car for those who didn't
have the same kind of opinions that been taught again, they even called the young people that are
calling them or calling them to tell tell them your parents emotionally. Oh, this kind it was ugly.
It really was. And then ugliness created real habit. One of the things they decided applying this
hubby's interesting to choice they made is that they're going to go on Friday nights and Saturday
nights outside clubs. And they're going to stand outside the clubs because they're going to change
it with their hands.
		
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			But they decided for themselves. Self interpretation again, they're only going to do it for Muslims.
		
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			They're only going to prevent Muslims from going into the club, not non Muslims. When do you get the
interpretation from? If you can interpret it and make choice then there's a whole lot of other
things you have to consider as well. Have you understood the thing in the first place where you're
applying it? So they actually did that? How they could tell whether a Muslim was coming into the
club or not, is that I'll leave it to your imagination if they're brown face and colored. Obviously,
they decided whether it was Sikh or Hindu we don't really know certainly wasn't because the sister
had any job or she was going in love. They were deciding Ah, and he's got a beard are Muslim. No,
		
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			it's just willy nilly. And he create really great problems for them actually, this kind of behavior
they end up in a brawl Of course, fighting breaking up police come in arresting them. Yeah,
bloodshed, and did they stop them?
		
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			So this is what I'm talking about, about getting ahaadeeth
		
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			Somebody from from them, pluck tadi from Muslim, no context, no scholarship, no understanding. And
that's how we can apply this, let's go out and do it.
		
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			As some of those leaders of that youth group,
		
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			the one or two that were actually one of one or two of my oldest students, but they thought they
became more radical independent, they want to listen to any of this. General nice niceties and nice,
I was too soft, you know, they needed a bit, you know,
		
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			kicking a few heads in, that's the kind of
		
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			thing they wanted. And actually one or two ended up in prison for years. And when they came out,
when they came out, and I mentioned no names to you, I know them.
		
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			They came out Praise be to Allah, they apologized to me, because of the stuff they said,
		
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			in regards to me as well in my face or
		
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			So then, unfortunately, we learned the hard way,
		
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			the hard way. So, when we look at this,
		
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			again, as I taught many years ago, with this idea, as well.
		
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			Changing with the hand,
		
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			is not necessarily for the individual, in most circumstances, that hand means authority and power,
your ability, so long and one cut or is going on in society, you are the government, what do you do
with the hand means you make laws don't you? Don't we're going to try you or imprison you if you do
this kind of burglary, murder, etc. Yeah, that's changing it with the hand.
		
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			Where's it lies an individual it may do? For example, if you have authority under the government,
and you've been given authority in a school or an organization, or you're a director of a company,
you don't want any deception, wrong, or deceit, or lying going on in your company, you'll make rules
in your company. So that is begetting. Because you've got authority, you've got authority. However,
under that authority, even you got authority, living in this country, you're not going to be able to
break the laws of the government.
		
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			Yeah, because while doing that,
		
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			for example, if you take a company now say we're not gonna, I'm not gonna employ homosexuals, for
example. Can you do that today in this country? No, you can. And actually, is allowed to be done
even in a society that's a that's a big question for you to go and think about.
		
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			Where you're going to stop, then I'm not going to employ some of you live. I'm going to play
somebody who sings I'm not going to fly. You know, where does it go? It's a big question. I think
I'm just making giving a simple example black and white kind of example, can you make such a law in
the country? No, because you'll be breaking the law of the country and the fitna caused by that for
you, instead of actually bringing benefit to your family and yourself. It may destroy your company,
you end up penniless or worse, still imprison your family suffer as a consequence of it. What kind
of preventive monitoring says so when I talk about preventing Moncure they say, in preventing one
		
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			monitor, you have to see whether you're leading to a bigger monitor.
		
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			So important, this is called understanding and wisdom. It is not black and white, just get up and do
anything. Yeah, what you're going to do, what's the chances of success or what you're trying to
achieve? And what are consequences. And the consequences is going to be bigger in fitness and Moncur
being done by your by your actions. Therefore, you don't do it. the lesser of the two evils of as
many allamah of great wisdom, self disgust, linemen, Tamia, and others,
		
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			before and after him. So taking is better poring over the lesser of the two evils than creating a
bigger evil, isn't it?
		
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			When you have those are the choices you have in front of you. So in applying that, even as an
individual, perhaps as a parent, you can apply that authority. Yeah, for children, children of a
certain age, you said I'm not going to allow you to go out that is changing the Mancha with your
hand.
		
00:29:19 --> 00:29:54
			Yeah. And perhaps you can apply that living into this kind of society, especially in the West, up
until 14 1516. After that, you try and do that to a 1617 year old see where you get snow not easy is
it? Yeah. As people used to say even in this country used to say, Gunner those days from the 30s 40s
and 50s where the copper used to give a clip around the arrow to the guy and bring him home and say
this guy's been messing about in the street. Yeah. And the pencil well done PC getting in here and
he would give him the following. Give him another clip around the arrow. Yeah.
		
00:29:56 --> 00:29:59
			So the society would now we can do that kind of hold him say
		
00:30:00 --> 00:30:24
			What you're holding me, they say to the teacher, how are you holding me? You're touching me? That's
it. I'm reporting you. I mean, well, yeah. So. So it's that context and situation where you're able.
Yeah, so I'm giving us an example of individuals or preventing one where you have authority. And
even that authority depends on customs, on laws on the country and place and time where you're at.
		
00:30:25 --> 00:30:26
			Okay? So
		
00:30:28 --> 00:30:51
			after a man, why the bit where it says that is the weakest of it, it means if you have ability to
change, and the best way to change, to stop the moon, cut or evil is by law, by the hand by force,
and you do, don't bother with it. He just acts All right. That is the weakest. When you have
ability.
		
00:30:52 --> 00:31:05
			When you ability, and you doing it will not lead to a bigger and bigger calamity. That's when you
are the weakest affair. In the weakest of a situation. And
		
00:31:06 --> 00:31:15
			weakest affairs is actually feeling in the heart, you still got some faith, as opposed to a sunset
in a authentically Muslim.
		
00:31:17 --> 00:31:20
			It's a long leaf and take the last part of it the Prophet syslinux said
		
00:31:21 --> 00:31:42
			after me will come and this is after good times after Apollo for Russia, those who follow my
guidance and followed my way will come generations who will do that who will say that we shall we
shall not do Hakuna Matata, falloon while you are following our own
		
00:31:43 --> 00:32:03
			they will say that which we they will not do in other words, they're like hypocrites in character.
Right? hypocrites menarik of character. Yeah. And they will do that with you. They were not
commanded to do. They're claiming to be Muslim, but they're following. Yeah, not the dean.
		
00:32:04 --> 00:32:07
			Yeah. And then the bomb assassin woman.
		
00:32:08 --> 00:32:09
			A woman Jia Jia, hit him
		
00:32:12 --> 00:32:24
			via the power movement. Woman just hit the home. be listening our movement. Woman j the home big be
called the heat for more men, while Lisa Veronica
		
00:32:25 --> 00:32:29
			Bader but I will Lisa, what about the dial you can hug button?
		
00:32:31 --> 00:32:31
			mail email.
		
00:32:33 --> 00:32:48
			So in this promises and clarifies that when you see that kind of Moncure going on the one who
strives against them with if they have the authority and power with the hand. Yeah, one who strives
against them with their tongue speaking out.
		
00:32:49 --> 00:33:04
			As he's mentioning the other day for mangrum. And then they are movement. They are believers, the
one who does it. They are movement, the one with their tongue, they are movement they are believer,
the one who does it with the heart they despise in the heart because they don't even know how to
speak
		
00:33:07 --> 00:33:17
			for example, the middle low here again, it has to be homosexuality has to be very careful what you
say. So we say that homosexual against the chromosome.
		
00:33:19 --> 00:33:57
			We don't be careful anything beyond that. Because we're not allowed to speak what we're allowed to
say beyond that is also in inverted commas a question mark in Islam, which we have to realize
ourselves with more thorough, but this is not the subject for today. What I'm trying to say is, if
you then just blabber on anything, you'll be breaking the law. So don't think that I'm doing
stopping Wonka with my tongue. Because the fitna you've caused on yourself on your family. Yeah, can
be bigger, can be bigger. So you're not asked to do that. Kind of preventing one. But but
		
00:33:59 --> 00:34:24
			the one who strives against it with the half that's still there. For one more than that person is
also for every man because he can't do anything beyond that. Yeah. And after that, meaning if you
don't even feel it in your hearts, then you accept it as we do many things. majority Muslim Jew
don't have brothers and sisters, we talk in a mosque, we live in a little cocoon.
		
00:34:25 --> 00:34:50
			I know. Even with those who come to job majority, I have to say the kind of lives that most Muslim
leave not just in this country brothers and sisters, and I'm talking about Asians and Arabs and
everybody in Muslim country that Oliver religious LinkedIn doesn't is not relevant to them. In fact,
they critical of religion, religion generally Oh, * with religion. That's how that's how many
speak that they're Muslim. Yeah.
		
00:34:52 --> 00:34:53
			They live a secular life.
		
00:34:54 --> 00:34:56
			The barely come from eat bread
		
00:34:57 --> 00:34:59
			or the Juma
		
00:35:00 --> 00:35:04
			Don't come for that either. That's relative our Muslim
		
00:35:06 --> 00:35:06
			So
		
00:35:07 --> 00:35:24
			coming back to not even feeling that wrong let's going around in the heart leaves us in that
dangerous and precarious position when the prophet SAW storms and after that if you don't even feel
it there's not even a mustard seeds degree or women left in you. Oh,
		
00:35:25 --> 00:35:26
			so big morning isn't it
		
00:35:28 --> 00:35:35
			and that is the understanding of the week is perfect but even though the week is perfect in the
heart, at least to see man.
		
00:35:37 --> 00:35:51
			And again, when we'll analyze that statement, it is not for you and me to go and point to other
people that have came to say you've got no master's degree of a man that you're confident now. It's
warning for you and me to consider myself isn't it?
		
00:35:52 --> 00:36:39
			It's not a judgmental thing giving others Yeah. The power to go around now using this Elisa? Yes.
traffic. Yes. Yes. Oh, he's feeling in his heart. Yeah, I mean, just about Yeah, okay. Yeah. It's
not for us. We're not here to judge. It is for you and me to look at ourselves. look at ourselves
about where we are in this regard, and not fall into a dangerous territory, territory of accepting
Moncur and not even feeling in the heart of our ability, not even discussing and speaking against
it, because it will destroy us in the end. Why? Because Allah says low in allyl Latina cafaro mym
Danny tsra illa Allah Allah Sani Tao ood y syedna Maria.
		
00:36:42 --> 00:36:45
			Valley can be mass somewhere can we act a dune
		
00:36:46 --> 00:37:03
			can lay at anahola and Moon killing fire fallu ludvigsen alchemia final is such a powerful and
strong verse, Allah saying, lo inna lillah Dena cafaro member nice right from the disbelievers of
Bani Israel.
		
00:37:04 --> 00:37:07
			Were believed bunnies tribe believers are disbelievers
		
00:37:10 --> 00:37:53
			believers. That's why it says from the disbelievers of Israel are telling you the barista either
counted as the followers of Moosa, he said, Thou does he saying in the verse, But curse upon the
disbelievers from the believers a bunny is Ronnie from who from the tongue of Tao de la Sam and
Jesus, son of Mary. Why, why do you doubt and he set a memory and custom Gran saying the worst car
is on? Valley Kadima. asahikawa. So, what can we do? This is because they disobey the law.
		
00:37:54 --> 00:37:57
			they disobey the law, and they transgressed.
		
00:38:00 --> 00:38:05
			They transgressed what was part of the disobedience and transgression. Can
		
00:38:07 --> 00:38:07
			how
		
00:38:09 --> 00:38:52
			they did not do what they said he mentions, whoever sees Moncure right. They didn't do anything
about Moncure laietana. Honda didn't prevent it. With that hand with the tongue or in their hearts.
It's alright, just let it happen. Not even speak against it, not feel it can laietana Honda and
manconi follow who you know what happens? Then they didn't started doing it themselves. What do you
think happens when you don't? Yeah. What do you think happens when you see on the TV, adultery going
on and all sorts and the young child is watching and thinking and the parent is all right. And
they're all they're all they're sitting and just watching with it.
		
00:38:53 --> 00:39:24
			As acceptance isn't, as is happening even in this society now, which has been a great obviously,
surge from the last 2030 years. In the soaps, dramas and entertainment program, make sure
homosexuality is being pushed as much as possible, right in the face into the sitting room, right?
So that even a non Muslim child looks when parents when they see two guys kissing, they're
wondering, and the parents now will say, Oh, it's alright. 30 years ago, they will have said that
just 30 years ago, they weren't
		
00:39:25 --> 00:39:28
			even 20 years now. So what's that going to teach them?
		
00:39:30 --> 00:39:37
			That will will then go up into an inclined towards that and that coming in that home? Yes. And so
will happen with Muslims.
		
00:39:39 --> 00:39:58
			You don't see evil as evil. You don't you show that except you're accepted. You end up doing it. No
doubt about it. It happened to nations before it will happen to others that come that's why Allah
says in the Quran laietana Now hold on one Corinne falou so they did it.
		
00:40:00 --> 00:40:11
			Part of that transgressing and meaning of transgression and disobeying Allah is not speaking,
		
00:40:12 --> 00:40:14
			not feeling against evil and
		
00:40:15 --> 00:40:19
			once you lose that you lose the man. What are their daddy said?
		
00:40:22 --> 00:40:39
			Whoever strives with their hearts for me, and after that there is not even a master's degree of a
man left in them. Yes, that's what the crown saying. That's why Allah said the disbelievers from the
bunnies rain is not right
		
00:40:40 --> 00:40:42
			unless judging him is disbelief
		
00:40:43 --> 00:40:57
			because it's not in our lab Moncure is fine you know, accepted and going on doing it from lobbyists
Summer Academy alone, that's how the IR ends. So evil and bad is what they used to do. That's how
it's described.
		
00:40:59 --> 00:41:00
			That's how it's described.
		
00:41:01 --> 00:41:02
			Why
		
00:41:04 --> 00:41:15
			also, Hobbes makes a major movie and Giovanni said it Hassan if not authentic it is has a good mini
fits with the same the promises from said
		
00:41:18 --> 00:41:26
			the top Marula Bill maruf wallet and whoa Nana Mancha. Oh Lucia can Allahu Akbar them in and they
		
00:41:28 --> 00:41:33
			fell attached? Oh, that who was yesterday Bula come
		
00:41:34 --> 00:41:51
			upon, we saw some reportage and said it took me reenactment mentioned in in the compiler, Muslim
documentary of Jamia tirmidhi, that the Messenger of Allah says that you must continue to stand for
that which is right and Justin good. Morrow.
		
00:41:52 --> 00:41:59
			This is this is living a Muslim fly. This is living a believers life. This is that what actually is
well,
		
00:42:00 --> 00:42:18
			yeah, and you must continue to stand against that which is Moncure. And standing against Apogee
Mancha comes down to those three categories of said, where you have power or ability to change, or
by speaking or at least in the heart where you don't have that, depending on your society that you
live in.
		
00:42:19 --> 00:42:24
			Yeah, keeping in mind, what consequences it will lead to all those.
		
00:42:26 --> 00:42:32
			All those scenarios, and all those consequences must be understood before you get open just apply.
		
00:42:34 --> 00:42:39
			But the least of it must always be there, which is in the heart? And of course, is it Moncure?
		
00:42:41 --> 00:42:56
			Is it Moncure? like Mr. mathema seven, this is a big debate. I don't want to go there, my Mohammed
said famously said that the person who drinks the Bs, this is used to be a drink, which was
fermented with the dates for a few days. The people of
		
00:42:58 --> 00:43:21
			the hanafis specifically the people of Iraq at that side used to see it as being allowed. The
majority of other scholars show it as alcohol. And they said it was forbidden. The management of
said such a person who drinks the meat should be flogged as though they drank alcohol, except he
said if he's drinking it following the scholarly opinion, which allows it.
		
00:43:22 --> 00:43:34
			This is wisdom, you see, because he's following opinion on scholarship. He doesn't disagree with it.
But he's saying in that case, no. Is it one cut? Because for him? It is not one curve.
		
00:43:36 --> 00:44:00
			So here we have a situation what is Moncure? Yeah, well, you might define some sec, or listening to
my music going off on the telephone is Moncure. Yeah. On the center. I say no, it's not. So in this
case, you keep your opinion, but you respect the opinion, where this being legitimate, it fell off
from the time of Sahaba. Till this day, for example.
		
00:44:03 --> 00:44:11
			I usually when I met the example of music people think wrongly, whenever I've spoken about it, I try
and clarify it.
		
00:44:13 --> 00:44:37
			But perhaps it needs more longer attendance and debate to clarify that when I say that music per se
is allowed to think that every pop music and song and dancing that's going on that i'm saying is
okay full of nakedness and fascia words and evil majority of the music that we're surrounded with. I
don't mean the music that comes in the documentary or the beginning of music 10
		
00:44:39 --> 00:44:51
			if you think i think that's wrong. No, I don't. I'm talking about a majority in pop music and the
stuff that's going on on the YouTube and all the channels or whether Bollywood is O'Hara.
		
00:44:53 --> 00:44:54
			I have no doubt about it.
		
00:44:55 --> 00:44:58
			Yeah, based not haram because dingling Ling Ling
		
00:45:00 --> 00:45:12
			Surround because of the words and the family show and everything that's going on with it. So don't
misunderstand me when I when I say our opinion about music, I'm not the only one in the car. Anyway,
coming back to Mancha
		
00:45:14 --> 00:45:31
			and the police officer I'm saying, and this has been heavy internally that you must continue to do
that standing for that which is right. Yeah. Because actually, in the hobbies, even though he says
whoever sees an evil let them change it. Why does it mention anything about Morrow?
		
00:45:34 --> 00:45:37
			Why isn't it mentioned anything about model biologists mentioned? Why Moncure?
		
00:45:40 --> 00:45:42
			Because the opposite of it is maruf.
		
00:45:44 --> 00:46:08
			Because when you're when you're speaking out, trying to stop all kinds of evil in society, what are
you doing? You're doing maruf he is standing for you doing under one roof? You follow me? is two
sides of the same coin. Yeah, so Roxanne just needs to mention one, it means you're doing the other.
I'm gonna do tomorrow.
		
00:46:09 --> 00:46:13
			Of course, I will. Mark my roof is much more than that.
		
00:46:14 --> 00:46:47
			And that is a part of, of spreading good. And when we talk about earlier on about good farm ethics,
how to deal with the wiggly sun and all that comes in about Dawa. About what? Isla sabini Rebecca
bill hikmah. Well, Mo has an app, invite them to the way of your Lord. Yeah, with wisdom. And with
argument which is loyal to the hustler with good and nice argument. Yeah. How we deal with them.
This is the dollar all that comes into maruf as well. That's a jihad.
		
00:46:48 --> 00:46:49
			That's under the category of jihad.
		
00:46:53 --> 00:47:11
			Coming back to the Hadith, which was a warning saying, You must continue to do stand for that this
is right and good and stand against all that which is evil Moncur and wrong. Oh, perhaps soon, a
punishment will come from Allah frbm in en de
		
00:47:13 --> 00:47:20
			Lucia candelabra frbm in nd I mean, one report as soon as that will come for all of you.
		
00:47:21 --> 00:47:42
			Not just the disbelievers but for believers especially because they are on this believe is can
perhaps say we didn't go believers especially what's the punishment? letter that follow? On now
velata the owner who have now is the G Bula. Who then you will make dua to him. Yeah, Allah change
the state of Muslims.
		
00:47:45 --> 00:47:54
			No, I will not be answered. Why? Because you became like v. Catherine have a nice writing low in a
Latina cafe.
		
00:47:55 --> 00:48:14
			Is that right? You understand why saying the door won't be answered? Because she go around and
you're not following the dean. Yeah, involved in all kinds of thing. You know, we don't pray five
times a day. We lie. We cheat. We deceive we do each other. We're less trustworthy than the non
Muslim. Then we say y'all Allah helped me.
		
00:48:17 --> 00:48:22
			Yala helped me. So how will the job be answered promises and sending a
		
00:48:25 --> 00:48:40
			man comes? Ashoka Albert Yamato de la sama all Yara Yara Omar Abu Hassan, Al best match Raghu Rama
yml de su haraam for the appeal of her arm for under eustacia Bula
		
00:48:41 --> 00:49:13
			Coronavirus man comes with disabled hair. Yeah, dirty and dusty, dirty and dusty, which is against
Islam actually. cleanliness. away from that kind of filth is the way of Islam and he raised his
hands to the heavens saying oh lord, oh Lord, and the Messenger of Allah says and he's food is
haram. His drink is our arm. He's dressing the Haram and he's nourished in a haram where he's living
your whole life of Haram. So he said the mist of Allah and said, so how can you be answered?
		
00:49:15 --> 00:49:16
			How can it be answered?
		
00:49:19 --> 00:49:20
			So,
		
00:49:21 --> 00:49:22
			at the end,
		
00:49:25 --> 00:49:40
			the under the category of dealing with wrongdoers, Moncur, those doing bad in the society, then
there are three levels. Have you heard the last three from the 13th that you mentioned?
		
00:49:42 --> 00:49:50
			With the hand and having authority and power with the tongue, where you have the ability to do that,
or with the heart as a minimum.
		
00:49:51 --> 00:49:59
			If you have no other ability, the hearts always got to be because nobody can open your heart is not
right, amen. You can even
		
00:50:00 --> 00:50:26
			Yeah, in the end, nobody can take a man away even under duress. Yeah, you are forced to denounce,
nobody can take it away from that, as happened with America, yes, famously in Mecca when they were
being persecuted in his parents from India, and yes, they were killed, and he was also being
punished and tortured. And he denounced and apologized and said, if they do love you, again, you do
it again. Because Allah knows that
		
00:50:27 --> 00:50:28
			they can't take it away from you.
		
00:50:30 --> 00:50:35
			So nobody can say, Oh, I can't feel, yeah, I can't feel in my heart, I'll get in trouble.
		
00:50:36 --> 00:50:44
			Don't be concerned, I can get into trouble because I dislike a mob. So you always have that ability,
as long as we have the man and therefore after that.
		
00:50:46 --> 00:50:49
			That's a that is an indication that you have some amount.
		
00:50:50 --> 00:50:58
			So we finished there. Finally, we have I hope you found it informative, because certainly when I
said the
		
00:51:00 --> 00:51:10
			different stages, you have these 13 categories, it was a good time to reflect about 15 years ago,
when I when I studied it was it really gave
		
00:51:11 --> 00:51:45
			the wisdom of no claim how he put these categories there and put them in their places. And you see
in all of it. Yeah. You see about in all that you heard so much of it is on yourself. It's about the
tongue and how you speak it's about spending it's about doing good to others. Yeah. And delayed
right as a last resort. Yeah, yeah. is either even then by the law, and by the last resort is
warfare defensive if you cannot even gain a peace treaty.
		
00:51:46 --> 00:51:51
			So see how far it goes right down to the almost a small print fighting.
		
00:51:53 --> 00:51:54
			That's what
		
00:52:02 --> 00:52:03
			he blamed
		
00:52:04 --> 00:52:05
			when he was right.
		
00:52:07 --> 00:52:08
			Job next
		
00:52:09 --> 00:52:12
			melyssa guidance or give us give us a
		
00:52:13 --> 00:52:20
			deeper understanding and help us those who strive to not only learn but to practice that which we
learn
		
00:52:21 --> 00:52:39
			to self reform. And make make as those who I lightened and and still start almost talking with Allah
so Allah help us to follow the footsteps of Rasulullah sallallahu Sallam and those who followed him
from Thailand who came
		
00:52:41 --> 00:52:47
			along with me. Before we break for about any quick question what we covered today.
		
00:52:51 --> 00:52:54
			Next time inshallah we'll come back to the pseudo story.
		
00:52:55 --> 00:53:08
			Then we will be moving into the issue in the second year of change of Qibla. And also in regards to
the preparations towards what happened for butter. Why the background
		
00:53:11 --> 00:53:12
			handling later