Muhammed Ilyaas Samaai – BIS MASJID ALFALAAGH JUMUAH 6 OCTOBER 2023

Muhammed Ilyaas Samaai
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The importance of learning about the great Muslim's life is highlighted, as it is the only person with the history of humanity. The title of Islam is not about titles, but rather the work needed to continue. The speaker discusses the characteristics of Islam, including the number of chapter, words, and importance for the people. The importance of praising the father-in-law of the family, learning the Arabic language, and protecting people's rights and interests is emphasized. The segment ends with a brief advertisement for a book.

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			Respected elders,
		
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			brothers,
		
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			sisters, and beloved young ones.
		
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			First of all, we thank Allah
		
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			for the greatest gift which Allah has given
		
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			humanity,
		
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			which is the gift of
		
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			iman, the gift of the kalimala ilaha illa
		
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			Allah Muhammadu Rasulullah
		
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			Sallallahu Alaihi Wasallam.
		
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			So can we thank Allah Subhanahu Wa Ta'ala
		
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			for once again having given us the opportunity
		
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			of coming to be in the house of
		
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			Allah on this glorious and auspicious and beautiful
		
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			occasion of Jumu'ah.
		
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			Jumu'ah Muslimin as
		
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			we are all aware that
		
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			we are in the month of Rabi.
		
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			And
		
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			just
		
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			last week,
		
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			many of us would have come together in
		
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			the house of Allah
		
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			to commemorate
		
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			the birth of Rasulullah
		
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			Now in terms of the fiqh and the
		
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			discussion amongst,
		
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			permissibility and impermissibility, that's a discussion that we
		
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			can have on its own.
		
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			I'm not gonna go into the details of
		
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			that discussion.
		
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			But suffice it to say that the great
		
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			ulama in the past, they all permitted the
		
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			mawid.
		
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			And with regards to the shayr al I
		
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			madab which majority of our people in Cape
		
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			Town, follow, the shayr al I madab promotes
		
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			it. So as far as the details of
		
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			discussion is concerned, inshallah, whoever wishes inshallah, they
		
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			can contact me inshallah, they can get my
		
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			number from the committee here, and they can
		
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			contact me and we can have details as
		
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			regards to the discussion on the permissibility or
		
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			impermissibility of moolah. But that's not the topic
		
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			of discussion inshallah.
		
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			When we speak about Rasulullah faliyah sallam,
		
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			then naturally, a certain love develops in our
		
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			heart.
		
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			Because who can mention the name of Rasulullah
		
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			without the heart being affected by that beautiful
		
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			name?
		
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			But very often, we tend to forget
		
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			that how did we
		
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			come to know of this beautiful person called
		
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			our beloved Muslim, Mohammed Salahi
		
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			How is it that
		
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			throughout the history of humanity,
		
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			you have no individual other than Rasulullah who's
		
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			every single detail of his features
		
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			and of his life
		
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			can be
		
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			treasured
		
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			and memorized
		
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			and remembered and taught
		
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			for 1400
		
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			years.
		
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			Show me any other person in history
		
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			from from the time
		
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			of right up to the present day
		
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			who we can exactly say
		
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			what his physical features,
		
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			were.
		
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			He describes Nabi's physical character. He describes Nabi's
		
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			habits
		
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			in Nabi's human character. He even describes Nabi's
		
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			walking. How did Nabi's walk?
		
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			How did Nabi Islam talk?
		
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			Every little aspect of the life of Rasulullah
		
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			was
		
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			preserved,
		
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			and it was
		
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			transmitted
		
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			from generation to generation to generation up until
		
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			our time.
		
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			And that preservation
		
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			of this
		
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			life of Rasulullah,
		
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			it started with.
		
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			It started by realizing
		
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			the magnitude
		
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			and the greatness of the person
		
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			who
		
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			they followed.
		
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			If it was not for them having recognized
		
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			that was
		
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			this
		
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			exceptional human being,
		
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			then would they truly have told us that
		
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			Nabi Faraihi Salam would really, really laugh out
		
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			loud. You couldn't see the inside of his
		
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			mouth. Most of the Nabi's laughing with smiles.
		
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			Would they have taken notice of something as
		
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			small as that?
		
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			Would they have taken notice Jamal al Muslimeen,
		
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			do we know that
		
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			this
		
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			evil told us what the fingers on the
		
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			looked like?
		
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			What the toes on the looked like? They
		
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			even told us those details. Would they have
		
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			taken note of the smallest details such as
		
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			that if they did not understand the greatness
		
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			of the person who they are taking the
		
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			from?
		
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			But it was because
		
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			the Sahab al Anum recognized that,
		
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			that they memorized
		
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			every aspect of Rasulullah salaam.
		
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			And therefore,
		
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			a very important component in learning the life
		
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			of
		
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			is learning about those that
		
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			taught us about the life of
		
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			Because without them, what would we have known?
		
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			We would have known in fact, would we
		
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			even have known the Quran?
		
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			Because in the time of,
		
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			the Quran was not compiled as yet.
		
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			First compiled the Quran, and then again later
		
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			in the time of,
		
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			it was compiled in the form that we
		
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			have today. But was it not for the,
		
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			then what would we have known of Deen?
		
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			Would we have known the Quran? Would we
		
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			have known anything of the sunnah?
		
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			So Jamaat al Muslabin, in order for us
		
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			to get to that Quran and sunnah, we
		
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			need to understand
		
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			the lives of the.
		
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			We need to understand and value them
		
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			in order to appreciate what we have today.
		
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			Today, if one hears the name of Sheikh
		
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			Yusuf Qardawi,
		
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			Rahim Allah, then people are in awe because,
		
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			Baharullah, what a great alim you are speaking
		
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			of. Mufti Taqi Usmani. Then
		
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			people are in awe because what a great
		
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			alim you will hear.
		
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			Then
		
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			our hearts start to, feel that awe because
		
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			of, you know, the great.
		
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			Have you ever heard of?
		
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			To them it wasn't about the titles. To
		
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			them it was the work needed to continue.
		
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			And therefore, when we speak about then
		
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			we say, When
		
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			we speak of them, then we say,
		
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			because they will never worry about their titles,
		
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			but Allah
		
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			imposed on us a certain attitude towards them.
		
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			And if
		
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			I speaking about then
		
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			people know that I tend to go a
		
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			bit overboard and I get emotional because subhanallah,
		
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			I cannot get enough of them. I cannot
		
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			get enough of them.
		
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			In Surafat,
		
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			the very last eye of Surafat,
		
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			about 7, 8 years ago,
		
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			I was compiling a booklet
		
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			called
		
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			in which I took 100 of the Quran
		
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			in which Allah subhanahu wa ta'ala praises.
		
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			But then also knowing that people don't generally
		
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			tend to read big books.
		
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			And then divide it into 10 chapters.
		
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			Each chapter containing 10 ayaat.
		
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			And while looking for these ayaat, you to
		
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			read the Quran a few times over trying
		
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			to find which appropriate for this particular topic.
		
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			When reading through the Quran,
		
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			you find this speaking about the.
		
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			But you need
		
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			to actually show that, you know, we deserve
		
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			are deserving
		
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			of this.
		
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			And I came to Sur Al Fath.
		
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			And I discovered something very unique about.
		
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			When Allah speaks about Nabi Musa Alaihi Salam,
		
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			the Nabi about which we have the most
		
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			information, Nabi Musa Alaihi Salam,
		
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			then Allah subhanahu wa ta'ala speaks about Nabi
		
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			Musa Alaihi Salam throughout the entire Quran.
		
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			But here a few aya, they a few
		
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			aya,
		
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			and spread over the Quran.
		
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			When Allah speaks when the miyi salayahu alayhi
		
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			salam, it's here a little bit, there a
		
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			little bit, and some unique characteristics on the
		
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			miyi salayhi salam here and there, but in
		
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			numerous ayat.
		
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			But when Allah speaks
		
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			then in Surafat alone, I found 17 different
		
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			virtues
		
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			in one ayah.
		
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			I haven't found this. I'm not saying
		
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			greater than Ambiya. I'm not saying that. But
		
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			I'm saying in one ayah,
		
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			the most
		
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			praises of
		
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			a individual or group of people in one
		
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			ayah in the entire Quran
		
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			was not about the
		
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			It was about 17
		
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			different places about this in one ayah.
		
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			So if we have to go through the
		
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			entire ayah today, then, we won't be able
		
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			to manage it. But let's just break down
		
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			a little bit of this
		
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			ayah.
		
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			And there's a reason why
		
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			But it is they who taught us about
		
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			Rasulullah salallahu alaihi wa sallam. It is they
		
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			who lived with Rasulullah salallahu alaihi wa sallam.
		
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			And therefore,
		
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			it beholds us
		
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			to remember them and to honor them
		
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			and to take a deen from them because
		
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			they took it from Rasulullah.
		
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			So
		
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			Allah
		
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			tells us, Muhammad wasullah salallahu alayhi wa sallam.
		
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			Allah tells us, Muhammad salallahu alayhi wa sallam
		
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			is undoubtedly the messenger of Allah, and there
		
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			was no greater titles in that.
		
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			The fact that he was the messenger of
		
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			Allah salallahu alayhi wa sallam,
		
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			you can't get better than that.
		
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			So there's no need to describe
		
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			who this great messenger of Allah salallahu alaihi
		
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			wa sallam is, because
		
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			the entire Quran was addressed directly to him.
		
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			But
		
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			Allah says, The first great status of his
		
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			is
		
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			They were chosen to be with Nabi Salih
		
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			al Salam. Imam Al Hakim in his book
		
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			called Al Mustadhaq,
		
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			he
		
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			brings a hadith in which Nabi alaihi wa
		
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			sallam says
		
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			that Allah subhanahu wa ta'ala chose me.
		
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			And just in case anybody understands Arabic and
		
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			things that, you know what? It must incorrect.
		
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			Is.
		
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			Now the hadith actually says
		
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			So I'm just quoting the exact word of
		
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			Rasulullah
		
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			Even though grammatically you may think it incorrect,
		
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			don't worry that the word
		
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			Allah chose my
		
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			for me.
		
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			It was no coincidence
		
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			that's in Abu Bakr was the best friend
		
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			of Rasulullah
		
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			He was chosen by Allah
		
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			to live in that time and be the
		
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			best friend of Rasulullah
		
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			And Rasulullah carries on. He says that Allah
		
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			made
		
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			those some of them to me by advisers,
		
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			Some of them to be my in laws,
		
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			and some of them to become my companions.
		
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			And continues then and says,
		
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			Whoever curses any of him, whoever speaks ill
		
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			of any of him,
		
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			Whoever
		
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			speaks ill of any of them,
		
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			upon him is the curse of Allah
		
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			the curse of the angels, and the curse
		
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			of the entire humanity.
		
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			Now you may say, but I'm not gonna
		
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			curse such a person. Allah Ta'ala is not
		
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			saying that it's by your choice that the
		
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			curse will happen. Allah Ta'ala says the curse
		
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			will happen without your choice, Allah Ta'ala will
		
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			make you curse them.
		
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			Even though you may not curse them with
		
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			your times, you may think you're not cursing
		
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			them with your heart, Allah will
		
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			make it such that somehow the other, your
		
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			curse will fall upon such a person
		
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			who curses us. So why does Allah Ta'ala
		
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			have such extreme love for him? That Nabi
		
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			says that
		
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			whether you want to or you don't want
		
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			to, Allah told you to curse somebody who
		
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			curses
		
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			They must be something special in.
		
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			If such status is given to him.
		
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			So the first status of is
		
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			They were with Nabi alaihi salam. So now
		
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			Allah Ta'ala wants to describe him. Who are
		
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			they?
		
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			When he came to Kufar, then they were
		
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			very stern.
		
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			They did not tolerate
		
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			any Kufar creeping into Islam.
		
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			Everybody knows the battle of Badr.
		
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			What happened?
		
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			They could have said, but we very little
		
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			in number. Let's get away.
		
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			But Kufr was facing Islam,
		
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			and therefore,
		
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			immediately, Rasulam makes the call. Immediately, they said,
		
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			Rasulam, we submit.
		
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			We're going
		
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			jihad. We're going jihad.
		
00:15:04 --> 00:15:06
			And they went.
		
00:15:07 --> 00:15:09
			And within a short period of 13 years
		
00:15:09 --> 00:15:11
			of of 10 years, in fact, because Makkah
		
00:15:11 --> 00:15:13
			period, there were no jihad.
		
00:15:13 --> 00:15:14
			Madinah period was the jad.
		
00:15:15 --> 00:15:17
			Within a period of 10 years,
		
00:15:18 --> 00:15:19
			what happened to Arabia?
		
00:15:21 --> 00:15:24
			It turned from a place of idol worship
		
00:15:24 --> 00:15:25
			into a place
		
00:15:26 --> 00:15:27
			of. Within a period of 10 years, we
		
00:15:27 --> 00:15:29
			are how long in South Africa now?
		
00:15:30 --> 00:15:33
			Or more than 300 years, what impact have
		
00:15:33 --> 00:15:34
			we made on South Africa?
		
00:15:36 --> 00:15:38
			Have we truly made an impact?
		
00:15:41 --> 00:15:43
			To a certain degree, yes.
		
00:15:44 --> 00:15:46
			There's currently about 2 and a half 1000000
		
00:15:46 --> 00:15:47
			Muslims in Africa.
		
00:15:47 --> 00:15:49
			So to a certain degree, we may did
		
00:15:49 --> 00:15:50
			make some impact.
		
00:15:50 --> 00:15:52
			But is that truly
		
00:15:53 --> 00:15:53
			enough?
		
00:15:54 --> 00:15:56
			Can we say on the day of Allah,
		
00:15:56 --> 00:15:57
			we did our job.
		
00:15:58 --> 00:15:59
			We're happy
		
00:16:01 --> 00:16:02
			with approximately
		
00:16:03 --> 00:16:05
			90% of South African,
		
00:16:06 --> 00:16:06
			population
		
00:16:08 --> 00:16:08
			on Kufr.
		
00:16:10 --> 00:16:12
			Are we satisfied with our contribution to Islam?
		
00:16:12 --> 00:16:14
			Sahar al one who never satisfied.
		
00:16:16 --> 00:16:18
			Very harsh when he came to Kufr. But
		
00:16:18 --> 00:16:18
			But
		
00:16:20 --> 00:16:21
			amongst themselves,
		
00:16:22 --> 00:16:25
			very merciful amongst, among themselves. And here's where
		
00:16:25 --> 00:16:27
			I just wanna pause for a moment. This
		
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			issue of mawlid that we mentioned earlier.
		
00:16:29 --> 00:16:31
			This issue of mawlid, you have those who
		
00:16:31 --> 00:16:32
			are
		
00:16:32 --> 00:16:33
			pro mawlid.
		
00:16:34 --> 00:16:36
			Among those who are pro mawlid, you have
		
00:16:36 --> 00:16:37
			those who are
		
00:16:37 --> 00:16:39
			severely pro molyb, where anybody that does not
		
00:16:39 --> 00:16:42
			support the molyb becomes a fahasik and becomes
		
00:16:42 --> 00:16:43
			he doesn't love Rasulullah salallahu alaihi wa sallam
		
00:16:43 --> 00:16:46
			all of this. That's absolutely wrong. Because that's
		
00:16:46 --> 00:16:46
			not showing
		
00:16:47 --> 00:16:48
			mercy amongst each other.
		
00:16:49 --> 00:16:51
			You don't condemn your brother because he doesn't
		
00:16:51 --> 00:16:52
			want to attend the molyb.
		
00:16:55 --> 00:16:56
			And then you have those who are Mu'tadil.
		
00:16:57 --> 00:16:59
			Those who are,
		
00:16:59 --> 00:17:01
			they're not so strict
		
00:17:01 --> 00:17:03
			on the attendance of mawlid or the non
		
00:17:03 --> 00:17:06
			attendance of mawlid. They say, MashaAllah, you're my
		
00:17:06 --> 00:17:08
			brother. With your attend, you don't attend. MashaAllah,
		
00:17:08 --> 00:17:09
			I still love you.
		
00:17:10 --> 00:17:12
			And then you have those who are strict
		
00:17:12 --> 00:17:12
			against mawlid.
		
00:17:14 --> 00:17:16
			It's all of these things.
		
00:17:17 --> 00:17:18
			And anybody that detains the mooli, the far
		
00:17:18 --> 00:17:20
			sick farjur because how can you attend such
		
00:17:20 --> 00:17:21
			a bia?
		
00:17:21 --> 00:17:24
			I ask the question, where is rahamau baynam?
		
00:17:24 --> 00:17:26
			Where is the quality of rahma between each
		
00:17:26 --> 00:17:26
			other?
		
00:17:28 --> 00:17:29
			I say to my salafi brothers,
		
00:17:30 --> 00:17:31
			say, the mawlid is be the I say,
		
00:17:31 --> 00:17:33
			brother I love you for the prayers of
		
00:17:33 --> 00:17:35
			Allah. Allahu Ta'ala made you made us brothers.
		
00:17:37 --> 00:17:39
			I love you. You my brother, imna mal
		
00:17:39 --> 00:17:40
			mumunna ikhwa.
		
00:17:40 --> 00:17:42
			You my brother, you don't want to celebrate
		
00:17:42 --> 00:17:44
			the mawlid. Mashallah, I still love you.
		
00:17:45 --> 00:17:47
			And those who go overboard in the moolid,
		
00:17:47 --> 00:17:49
			it's wajibfaat to come for the moolid. You
		
00:17:49 --> 00:17:51
			don't stand for ashaqaal, then you are farq,
		
00:17:51 --> 00:17:52
			and all of these things. I say, My
		
00:17:52 --> 00:17:53
			brother, I love you for the moolid.
		
00:17:54 --> 00:17:56
			I disagree with you. I disagree with the
		
00:17:56 --> 00:17:57
			salafi,
		
00:17:57 --> 00:17:59
			but I love you for the moolid.
		
00:17:59 --> 00:17:59
			I
		
00:18:00 --> 00:18:01
			I'm a mawlid
		
00:18:01 --> 00:18:01
			lover,
		
00:18:02 --> 00:18:03
			I'm a shafi'i,
		
00:18:03 --> 00:18:05
			and I love my mawlid.
		
00:18:07 --> 00:18:09
			I stand in the mawlid on occasion, and
		
00:18:09 --> 00:18:10
			I sit in the mawlid occasion during the
		
00:18:10 --> 00:18:11
			ashaqal.
		
00:18:12 --> 00:18:14
			When I wake up my tahiyat in my
		
00:18:14 --> 00:18:16
			salah, I make salawat in
		
00:18:30 --> 00:18:33
			the peace of Ibadah I sit in like
		
00:18:33 --> 00:18:33
			my salawat.
		
00:18:34 --> 00:18:36
			So why is it far for me to
		
00:18:36 --> 00:18:37
			stand for the salawat in?
		
00:18:39 --> 00:18:41
			It's no fault. So I said, Thee. So
		
00:18:41 --> 00:18:42
			sometime I sit in the salawat, sometimes I
		
00:18:42 --> 00:18:43
			stand in the shakan,
		
00:18:44 --> 00:18:45
			Rasulullah
		
00:18:46 --> 00:18:48
			can be praised whether you are standing, whether
		
00:18:48 --> 00:18:50
			you are sitting, doesn't matter. Allah says that
		
00:18:50 --> 00:18:52
			when it comes to zikr of Allah, then
		
00:18:52 --> 00:18:53
			you can do so.
		
00:18:56 --> 00:18:59
			You can remember Allah standing, sitting, even laying
		
00:18:59 --> 00:18:59
			down.
		
00:19:00 --> 00:19:02
			So why Rasulullah from different? You can remember
		
00:19:02 --> 00:19:03
			Rasulullah
		
00:19:03 --> 00:19:05
			standing, sitting, and even laying down?
		
00:19:05 --> 00:19:08
			No problem. But to all we say that
		
00:19:08 --> 00:19:09
			I love you for the belief of Allah,
		
00:19:09 --> 00:19:10
			you my brother.
		
00:19:11 --> 00:19:13
			Because that is the quality of believer. That's
		
00:19:13 --> 00:19:18
			the quality of They have mercy amongst each
		
00:19:18 --> 00:19:18
			other.
		
00:19:20 --> 00:19:22
			Have we learned this lesson from this
		
00:19:23 --> 00:19:24
			To have mercy for each other?
		
00:19:25 --> 00:19:27
			Or have we become so harsh against each
		
00:19:27 --> 00:19:29
			other? I differ with you in a small
		
00:19:29 --> 00:19:30
			masala, and I'll condemn you to the 5
		
00:19:30 --> 00:19:31
			jahannam.
		
00:19:33 --> 00:19:34
			Is this a call at They
		
00:19:35 --> 00:19:37
			took the a'il from Rasulullah salallahu alaihi wa
		
00:19:38 --> 00:19:40
			sallam teach them that if you disagree with
		
00:19:40 --> 00:19:42
			your brother, then condemn him to jahannam.
		
00:19:44 --> 00:19:45
			This is not the teaching of Rasulullah Salallahu
		
00:19:45 --> 00:19:46
			Alaihi Wasallam.
		
00:19:46 --> 00:19:47
			Allah
		
00:19:47 --> 00:19:50
			describes one of the significant qualities was,
		
00:19:52 --> 00:19:54
			They are against the kuffar, but amongst each
		
00:19:54 --> 00:19:55
			other
		
00:19:55 --> 00:19:56
			merciful.
		
00:19:57 --> 00:19:59
			We have twisted it around.
		
00:19:59 --> 00:20:00
			We
		
00:20:00 --> 00:20:03
			are against the believers, and we are merciful
		
00:20:03 --> 00:20:04
			to the to the kuffar.
		
00:20:06 --> 00:20:07
			We've mixed it around.
		
00:20:08 --> 00:20:09
			So Allah says,
		
00:20:12 --> 00:20:14
			This is quality number 3.
		
00:20:15 --> 00:20:16
			Number 1 was
		
00:20:17 --> 00:20:18
			They were chosen to be with Nabi alaihi
		
00:20:18 --> 00:20:19
			salaam.
		
00:20:19 --> 00:20:21
			Right? Quality number 2 was
		
00:20:23 --> 00:20:26
			They are very harsh against kuffar. Quality number
		
00:20:26 --> 00:20:26
			3 was
		
00:20:28 --> 00:20:29
			Allah continues.
		
00:20:32 --> 00:20:34
			When you come into Madinah
		
00:20:34 --> 00:20:36
			and you were looking for Sahar al one,
		
00:20:36 --> 00:20:38
			go to the Masjid, you'll find them there.
		
00:20:39 --> 00:20:40
			You'll find them there. And if you find
		
00:20:40 --> 00:20:43
			them, you'll find them constantly in the lukur.
		
00:20:45 --> 00:20:47
			You'll find them constantly in ruku.
		
00:20:49 --> 00:20:51
			1st quality, you'll find them constantly in sujud.
		
00:20:51 --> 00:20:53
			Why in ruku in sujud? Why doesn't Surah
		
00:20:53 --> 00:20:54
			Al Aqsa say you'll find them constantly in
		
00:20:54 --> 00:20:57
			kiyam? Why in require in the posture of
		
00:20:57 --> 00:20:58
			ruku and sujud?
		
00:21:00 --> 00:21:02
			If one was a king today,
		
00:21:02 --> 00:21:04
			then they say a lady has to curtsy
		
00:21:04 --> 00:21:06
			in front of the king, and a man
		
00:21:06 --> 00:21:07
			has to bow down from the king.
		
00:21:09 --> 00:21:10
			In Sarah,
		
00:21:11 --> 00:21:12
			you're bowing down,
		
00:21:12 --> 00:21:14
			and you're showing as a believer I bow
		
00:21:14 --> 00:21:15
			down to
		
00:21:16 --> 00:21:18
			In the other we know,
		
00:21:20 --> 00:21:22
			you are bowing down from the King of
		
00:21:22 --> 00:21:24
			kings, from the King of the day of
		
00:21:24 --> 00:21:24
			Qiyama.
		
00:21:25 --> 00:21:27
			So you'll find them, they are bowing in
		
00:21:27 --> 00:21:28
			front of the Lord.
		
00:21:29 --> 00:21:32
			They are placing their heads on the floor
		
00:21:32 --> 00:21:35
			in front of the Lord. Which means what?
		
00:21:35 --> 00:21:36
			They seek nothing from anyone.
		
00:21:41 --> 00:21:43
			What number 4 and 5 was? You find
		
00:21:43 --> 00:21:45
			them in ruku, you find them in sujood.
		
00:21:45 --> 00:21:45
			Why?
		
00:21:51 --> 00:21:53
			You'll find these signs are clear in their
		
00:21:53 --> 00:21:56
			faces because the constant that they would make.
		
00:21:59 --> 00:22:00
			Allah says,
		
00:22:01 --> 00:22:04
			when did Allah describe as Harluan as such?
		
00:22:06 --> 00:22:08
			When Allah spoke to Nabi Musa
		
00:22:18 --> 00:22:21
			Allah describe this like this to Nabi Musa
		
00:22:21 --> 00:22:24
			alaihis salam the Torah. How long between Nabi
		
00:22:24 --> 00:22:26
			Musa and Nabi, Nabi Muhammad salallahu alaihi wa
		
00:22:26 --> 00:22:26
			sallam?
		
00:22:27 --> 00:22:29
			You know that the time frame between Nabi
		
00:22:29 --> 00:22:30
			Musa alaihi
		
00:22:30 --> 00:22:32
			salam was
		
00:22:32 --> 00:22:34
			2a half 1000 years.
		
00:22:36 --> 00:22:39
			According to, Ibn Kathir, there's one way that
		
00:22:39 --> 00:22:41
			says we have come the generations in this
		
00:22:41 --> 00:22:42
			after about 2a half 1000 years. According to
		
00:22:42 --> 00:22:45
			another way, also in Ibn Kathir, it mentions
		
00:22:45 --> 00:22:47
			it comes to about 2000 years. In,
		
00:22:49 --> 00:22:51
			Rahman Barakuri, it means it comes to about
		
00:22:51 --> 00:22:53
			1 and a half 1000 years depending on
		
00:22:53 --> 00:22:55
			how you, grade the ages of people. They
		
00:22:55 --> 00:22:57
			would give an average for a generation.
		
00:22:57 --> 00:23:00
			Currently our average generation, you'll find 4 generations
		
00:23:00 --> 00:23:01
			per century.
		
00:23:02 --> 00:23:05
			4 generations average per century. A person will
		
00:23:05 --> 00:23:07
			get married by age of 20, 21, 22.
		
00:23:07 --> 00:23:08
			They'll have a child by the age of
		
00:23:08 --> 00:23:11
			25. So therefore, look at every 25 years,
		
00:23:11 --> 00:23:12
			a generation is born. So let's say 4
		
00:23:12 --> 00:23:16
			generations per century. In that time, ages were
		
00:23:16 --> 00:23:17
			longer and therefore,
		
00:23:17 --> 00:23:20
			the the generations gap would be longer. So
		
00:23:20 --> 00:23:23
			there's difference between a 1,500 years and 2
		
00:23:23 --> 00:23:25
			and a half 1000 years between Nabi Musa,
		
00:23:25 --> 00:23:27
			alaihis salam and Nabi Muhammad, alaihis salam. So
		
00:23:27 --> 00:23:28
			they say that
		
00:23:30 --> 00:23:31
			2 and a half 1000 1 and a
		
00:23:31 --> 00:23:33
			half to 2a half 1000 years before this
		
00:23:33 --> 00:23:35
			hadal one who even born, Allah placed in
		
00:23:35 --> 00:23:36
			the tawratul.
		
00:23:39 --> 00:23:41
			And when Allah describes this hadal one in
		
00:23:41 --> 00:23:44
			the injil to the Biyi Salam, Allah says
		
00:23:44 --> 00:23:44
			about him
		
00:23:51 --> 00:23:52
			When Allah described
		
00:23:54 --> 00:23:55
			this Allah says, they are like a little
		
00:23:55 --> 00:23:56
			sapling.
		
00:23:56 --> 00:23:59
			You know, little small small small plant.
		
00:24:00 --> 00:24:02
			When that plant is planted in the ground,
		
00:24:02 --> 00:24:02
			what happens?
		
00:24:03 --> 00:24:04
			The first thing it does, it shoots its
		
00:24:04 --> 00:24:07
			root into that ground in order to become
		
00:24:07 --> 00:24:07
			firm.
		
00:24:08 --> 00:24:10
			And once that root is in that ground
		
00:24:10 --> 00:24:12
			and the plant becomes firm, then only the
		
00:24:12 --> 00:24:15
			beauty of the plant comes upwards now, and
		
00:24:15 --> 00:24:17
			it grows, and it brings about its flowers.
		
00:24:17 --> 00:24:19
			But if that root isn't firmly in the
		
00:24:19 --> 00:24:22
			ground then, instantly dies out. So Allah Ta'ala
		
00:24:22 --> 00:24:25
			says, Once that's habru l'anum, embrace Islam, they
		
00:24:25 --> 00:24:27
			first became firm in their deen.
		
00:24:28 --> 00:24:30
			When they became firm in their deen, then
		
00:24:30 --> 00:24:33
			that beauty of that deen, it was apparent
		
00:24:33 --> 00:24:34
			in their lifestyles.
		
00:24:35 --> 00:24:37
			They showed the beauty of their deen in
		
00:24:37 --> 00:24:38
			the way they lived.
		
00:24:39 --> 00:24:41
			Allah describes harbul man like this.
		
00:24:43 --> 00:24:46
			Allah tala brags and boast about this habirl
		
00:24:46 --> 00:24:46
			ano
		
00:24:47 --> 00:24:48
			600 years before
		
00:24:48 --> 00:24:50
			they were born in the time of Nabi'i
		
00:24:50 --> 00:24:50
			Salam,
		
00:24:51 --> 00:24:52
			a 1,500
		
00:24:52 --> 00:24:53
			to 2 and a half 1000 years in
		
00:24:53 --> 00:24:55
			the time of Nabi Musa alayhi salam. Allah
		
00:24:55 --> 00:24:57
			Ta'ala boast about people who are not even
		
00:24:57 --> 00:24:57
			born yet.
		
00:25:00 --> 00:25:02
			So Harvard 1 are no average people.
		
00:25:03 --> 00:25:04
			They are special.
		
00:25:05 --> 00:25:08
			They are so special that Allah Ta'ala boast
		
00:25:08 --> 00:25:09
			about them to prophets.
		
00:25:13 --> 00:25:14
			Nabi Musa'alaihi
		
00:25:15 --> 00:25:17
			salam, they are part of the They
		
00:25:18 --> 00:25:20
			are part of the greatest of messengers.
		
00:25:22 --> 00:25:24
			But Allah ta'ala doesn't tell them about each
		
00:25:24 --> 00:25:24
			other.
		
00:25:25 --> 00:25:27
			Allah tarot tells him, well, you know, my
		
00:25:27 --> 00:25:28
			beloved Prophet salallahu alayhi wa sallam will come
		
00:25:28 --> 00:25:29
			towards the end,
		
00:25:29 --> 00:25:31
			he'll have such people around him.
		
00:25:32 --> 00:25:34
			They are the special ones.
		
00:25:36 --> 00:25:38
			So Jumat Mus'abin, when we hear the names
		
00:25:39 --> 00:25:41
			You know when people tell me, you know,
		
00:25:41 --> 00:25:43
			Abu Bakr did this. I say, oh, the
		
00:25:43 --> 00:25:44
			light in the street.
		
00:25:45 --> 00:25:47
			Because you can't be speaking about my beloved
		
00:25:47 --> 00:25:49
			master saying, Abu Bakr Sudi When
		
00:25:49 --> 00:25:51
			you're speaking about Abu Bakr, then you must
		
00:25:51 --> 00:25:52
			be speaking about the light in the streets.
		
00:25:53 --> 00:25:55
			Because not my friend, he's my master.
		
00:25:56 --> 00:25:56
			He's
		
00:25:59 --> 00:26:00
			When you're speaking about Umar, then you must
		
00:26:00 --> 00:26:02
			be speaking about my son probably because my
		
00:26:02 --> 00:26:03
			son's name is Umar.
		
00:26:03 --> 00:26:05
			But you can't have been speaking about the
		
00:26:05 --> 00:26:06
			father-in-law, Rasulullah
		
00:26:09 --> 00:26:12
			Because that is Sayyidina Umar. RadiAllahu Anhu that.
		
00:26:14 --> 00:26:15
			You speak about Osman, but you
		
00:26:16 --> 00:26:18
			can't have been speaking about the son-in-law of
		
00:26:18 --> 00:26:19
			Rasulullah Because
		
00:26:20 --> 00:26:21
			he's saying to Osman,
		
00:26:24 --> 00:26:26
			When you're saying but Ali, then well it
		
00:26:26 --> 00:26:29
			must be another idea outside there. Because Sayyidina
		
00:26:29 --> 00:26:31
			Ali Rulhan was the son of Rasulullah Salaam,
		
00:26:31 --> 00:26:33
			therefore he's my master.
		
00:26:35 --> 00:26:36
			But it's strange
		
00:26:37 --> 00:26:38
			how when we speak about
		
00:26:39 --> 00:26:40
			then we don't feel that all for them.
		
00:26:41 --> 00:26:42
			But without them,
		
00:26:42 --> 00:26:43
			what would we have? No Rasulullah
		
00:26:44 --> 00:26:46
			So on the on the eve of Mawlid,
		
00:26:46 --> 00:26:47
			when we stand,
		
00:26:55 --> 00:26:55
			beautiful.
		
00:26:55 --> 00:26:57
			We should praise Rasulullah
		
00:26:58 --> 00:27:01
			In fact, Rasulullah doesn't need our praises.
		
00:27:02 --> 00:27:04
			But we are in need of praising him.
		
00:27:05 --> 00:27:06
			So we should do so.
		
00:27:07 --> 00:27:09
			But while doing so, we should understand that
		
00:27:09 --> 00:27:11
			would we have known the message of salawat
		
00:27:11 --> 00:27:13
			if it wasn't Sahib al Anum.
		
00:27:13 --> 00:27:15
			Azar Sheikh Mohammed Zakariyah, he
		
00:27:16 --> 00:27:17
			writes a book, The Virtues
		
00:27:18 --> 00:27:19
			Muhammad Zakaria, he writes a book, the virtual
		
00:27:19 --> 00:27:20
			salat and salaam al Nabi salaam. In that
		
00:27:20 --> 00:27:21
			book he collects from hadith
		
00:27:22 --> 00:27:25
			numerous version numerous, versions of the salawat, all
		
00:27:25 --> 00:27:27
			coming from hadith. When Rasulullah
		
00:27:28 --> 00:27:30
			personally teach them how to make salawat.
		
00:27:31 --> 00:27:33
			But who narrates that from him? From Rasulullah
		
00:27:33 --> 00:27:34
			Aslan? Well, the They
		
00:27:36 --> 00:27:38
			narrate the hadith from Labi alaihi salaam. If
		
00:27:38 --> 00:27:40
			they didn't narrate it, would we have known
		
00:27:40 --> 00:27:42
			about salawat in Labi alaihi salaam?
		
00:27:44 --> 00:27:47
			Alaihis salam? Allah ta'ala boast about them.
		
00:27:50 --> 00:27:51
			Are we boasting about them today?
		
00:27:53 --> 00:27:55
			Allah ta'ala says, well, if you as
		
00:27:55 --> 00:27:57
			boast about them, them, I'll boast about them
		
00:27:57 --> 00:27:59
			in the Quran, and I'll force you to
		
00:27:59 --> 00:28:01
			boast about them. Because when you have to
		
00:28:01 --> 00:28:02
			read this Quran, you're going to read about
		
00:28:02 --> 00:28:03
			them in this Quran.
		
00:28:05 --> 00:28:06
			So if you don't wanna boast about them,
		
00:28:06 --> 00:28:09
			Allah Taala will force you into that boasting.
		
00:28:09 --> 00:28:11
			You want to become half of the Quran?
		
00:28:11 --> 00:28:13
			Wallahi, you'll never keep a half of the
		
00:28:13 --> 00:28:15
			Quran unless you boast about them, whether you
		
00:28:15 --> 00:28:17
			choose to, whether you don't choose to. But
		
00:28:17 --> 00:28:18
			you will read those ayaat.
		
00:28:19 --> 00:28:21
			You will read those ayaat.
		
00:28:21 --> 00:28:23
			So you can say, I don't
		
00:28:26 --> 00:28:27
			accept those. I will have half the Quran,
		
00:28:27 --> 00:28:29
			I don't accept them. Allah says, I don't
		
00:28:29 --> 00:28:31
			care whether you accept them or you don't
		
00:28:31 --> 00:28:33
			accept them. I'll force you to accept them,
		
00:28:33 --> 00:28:35
			and I'll force you to boast about them.
		
00:28:39 --> 00:28:40
			Are no ordinary human beings.
		
00:28:42 --> 00:28:43
			I wish I had
		
00:28:44 --> 00:28:45
			more time. I don't have much time. I've
		
00:28:45 --> 00:28:46
			got 5 minutes left. So I'll try to
		
00:28:46 --> 00:28:48
			rush over the rest of the
		
00:28:57 --> 00:28:57
			ayah.
		
00:29:00 --> 00:29:03
			The one who planted that sapling is very
		
00:29:03 --> 00:29:04
			amazed
		
00:29:04 --> 00:29:05
			at what
		
00:29:05 --> 00:29:08
			happens when that sapling grows up. Who was
		
00:29:08 --> 00:29:10
			the one that taught them Islam?
		
00:29:10 --> 00:29:12
			Who was the one that taught Sabrullah
		
00:29:14 --> 00:29:16
			Islam. On that last Monday morning before that
		
00:29:16 --> 00:29:19
			when Rasulullah passed away, there'll be some fajr
		
00:29:19 --> 00:29:21
			time, he comes and he can't even stand
		
00:29:21 --> 00:29:23
			up properly. He comes to the door of
		
00:29:23 --> 00:29:26
			his the door between his home and the
		
00:29:26 --> 00:29:28
			masjid Nabawi. And he opens up the curtain,
		
00:29:28 --> 00:29:29
			and he looks at this
		
00:29:30 --> 00:29:31
			and he sees what did he see in
		
00:29:31 --> 00:29:33
			the masjid? Who's leading the salah?
		
00:29:34 --> 00:29:37
			Sunil Bakr ruddlwana is leading salah. And behind
		
00:29:37 --> 00:29:40
			Sunil Bakr ruddlwana, this ummah that he taught
		
00:29:40 --> 00:29:42
			that is now in the fajr salah, stood
		
00:29:42 --> 00:29:44
			up above his sleep, and they are busy
		
00:29:44 --> 00:29:46
			praising Allah Subhanahu wa ta'ala. And Nabi salah
		
00:29:46 --> 00:29:47
			alayhi salam smiles,
		
00:29:48 --> 00:29:50
			The plant of that sapling, he became very
		
00:29:50 --> 00:29:53
			pleased. He's smiling at 23 years of effort.
		
00:29:53 --> 00:29:55
			He sees the the the the mission that
		
00:29:55 --> 00:29:58
			he started has come to fruition. He sees
		
00:29:58 --> 00:29:58
			the reality
		
00:29:59 --> 00:30:00
			of
		
00:30:00 --> 00:30:02
			the efforts that he has made. So you
		
00:30:02 --> 00:30:02
			are,
		
00:30:03 --> 00:30:05
			he becomes very, very happy.
		
00:30:08 --> 00:30:10
			Now here's a very interesting for those who
		
00:30:10 --> 00:30:12
			love the Arabic language, here's a very interesting
		
00:30:13 --> 00:30:14
			structure of the sentence.
		
00:30:18 --> 00:30:20
			Allah when he wants to do something,
		
00:30:21 --> 00:30:21
			what does he do?
		
00:30:26 --> 00:30:28
			Allah wants something
		
00:30:28 --> 00:30:31
			and he say, Allah doesn't need asbaab.
		
00:30:32 --> 00:30:33
			Allah doesn't need any sabab.
		
00:30:34 --> 00:30:35
			Because he's
		
00:30:36 --> 00:30:38
			he's the one who brought asbaab into creation.
		
00:30:39 --> 00:30:40
			He doesn't need it.
		
00:30:41 --> 00:30:42
			But when Allah ta'ala wants to show you
		
00:30:42 --> 00:30:43
			the kuffar,
		
00:30:44 --> 00:30:45
			when Allah ta'ala wants to show you the
		
00:30:45 --> 00:30:48
			kuffar, Allah ta'ala says, Just look who gets
		
00:30:48 --> 00:30:49
			angry when my sahabarulinema
		
00:30:49 --> 00:30:49
			mentioned.
		
00:30:53 --> 00:30:56
			Allah make anger. Allah that Allah place anger
		
00:30:56 --> 00:30:57
			in the hearts of those people when the
		
00:30:57 --> 00:30:59
			sahabir ul ma'am mentioned.
		
00:30:59 --> 00:31:01
			Look at any person, when any sahab is
		
00:31:01 --> 00:31:04
			mentioned, and he gets angry, then their testimony,
		
00:31:04 --> 00:31:06
			Allah says a kafir. Not my words by
		
00:31:06 --> 00:31:07
			the way.
		
00:31:08 --> 00:31:10
			Masha Allah, If you want to read,
		
00:31:11 --> 00:31:13
			I actually brought it here. Anyone else ago?
		
00:31:14 --> 00:31:16
			Then go to this ayah, the last ayah
		
00:31:16 --> 00:31:16
			of Surafat,
		
00:31:17 --> 00:31:18
			read under in Kasir
		
00:31:19 --> 00:31:22
			and the part of Imam Khafar. Imam Ibn
		
00:31:22 --> 00:31:24
			Kasir makes mention that from this ayah, Imam
		
00:31:24 --> 00:31:25
			Malik
		
00:31:26 --> 00:31:28
			he discusses this part of the ayah, and
		
00:31:28 --> 00:31:29
			he says from this part of the ayah,
		
00:31:29 --> 00:31:30
			yeah, it's clear to see the because
		
00:31:31 --> 00:31:33
			they get angry with
		
00:31:33 --> 00:31:34
			mentioned.
		
00:31:34 --> 00:31:35
			Not
		
00:31:36 --> 00:31:36
			my
		
00:31:37 --> 00:31:37
			words.
		
00:31:38 --> 00:31:41
			Any person who gets angry when this mentioned,
		
00:31:42 --> 00:31:43
			Allah says,
		
00:31:45 --> 00:31:49
			Allah says, Allah will use this to show
		
00:31:49 --> 00:31:54
			the kufr in the hearts of people when
		
00:31:54 --> 00:31:58
			they get angry when mentioned. Now people are
		
00:31:58 --> 00:31:59
			saying,
		
00:32:00 --> 00:32:02
			I said, I didn't give fatwa. I said,
		
00:32:02 --> 00:32:04
			I'm just quoting the fatwa of your Malik
		
00:32:05 --> 00:32:07
			And I gave you the reference as well.
		
00:32:07 --> 00:32:08
			You can go check up the references as
		
00:32:08 --> 00:32:08
			well.
		
00:32:10 --> 00:32:11
			Elias didn't give any fatwa.
		
00:32:11 --> 00:32:12
			No? Please.
		
00:32:15 --> 00:32:15
			Right? My beloved
		
00:32:17 --> 00:32:19
			used to say that,
		
00:32:23 --> 00:32:25
			The true hala, the giants of hala, they've
		
00:32:25 --> 00:32:26
			all passed away.
		
00:32:26 --> 00:32:27
			All that we do,
		
00:32:29 --> 00:32:30
			we merely carry their knowledge,
		
00:32:31 --> 00:32:33
			and we convey their knowledge.
		
00:32:34 --> 00:32:35
			We merely tell you what the halaamah have
		
00:32:35 --> 00:32:37
			said. That's all.
		
00:32:37 --> 00:32:39
			So I'm just telling you what Imam Malik
		
00:32:39 --> 00:32:40
			has said. I can go and list the
		
00:32:40 --> 00:32:43
			whole of the opinions and the issue, but
		
00:32:43 --> 00:32:44
			that's not the occasion,
		
00:32:44 --> 00:32:46
			for for this moment in time now.
		
00:32:49 --> 00:32:50
			Continues
		
00:32:50 --> 00:32:52
			and I'll conclude this last part of the
		
00:32:52 --> 00:32:52
			ayah.
		
00:32:59 --> 00:33:00
			Before I translate this,
		
00:33:01 --> 00:33:04
			understand Arabic, they'll say, but they the word
		
00:33:04 --> 00:33:07
			comes in some of them. Allah Allah promises,
		
00:33:08 --> 00:33:10
			amongst them, there are those with iman and
		
00:33:10 --> 00:33:13
			those who do righteous deeds. Say, amongst them
		
00:33:13 --> 00:33:16
			because the word Right. Let's discuss quickly.
		
00:33:21 --> 00:33:22
			Allah says,
		
00:33:22 --> 00:33:24
			stay away from the 4th
		
00:33:25 --> 00:33:27
			of some of the idols.
		
00:33:28 --> 00:33:30
			Does that mean that we can worship some
		
00:33:30 --> 00:33:31
			idols and we should stay away from other
		
00:33:31 --> 00:33:34
			idols? We can worship some. Because Allah Taala
		
00:33:34 --> 00:33:35
			said, mean.
		
00:33:37 --> 00:33:38
			Doesn't mean that.
		
00:33:39 --> 00:33:41
			Is idolatry in any way allowed in Islam?
		
00:33:42 --> 00:33:44
			Because is not only
		
00:33:46 --> 00:33:48
			for doesn't only mean some, a part of
		
00:33:48 --> 00:33:48
			something.
		
00:33:50 --> 00:33:51
			Can sometimes be for
		
00:33:52 --> 00:33:54
			to emphasize something as well.
		
00:33:54 --> 00:33:55
			So Allah
		
00:33:57 --> 00:33:57
			says,
		
00:33:58 --> 00:33:59
			Allah promises
		
00:33:59 --> 00:34:02
			all of them. They all have iman, and
		
00:34:02 --> 00:34:04
			they all did righteous deeds.
		
00:34:04 --> 00:34:06
			And therefore Allah guarantees
		
00:34:06 --> 00:34:07
			them that
		
00:34:08 --> 00:34:09
			they are forgiven by Allah
		
00:34:10 --> 00:34:13
			Ta'ala. They guaranteed forgiveness about Allah Ta'ala. It's
		
00:34:13 --> 00:34:15
			Sahabi remember this name of the Sahabi. Said,
		
00:34:15 --> 00:34:15
			ibn
		
00:34:19 --> 00:34:20
			Remember this
		
00:34:29 --> 00:34:31
			name. He was a poor's hubby from Mecca,
		
00:34:31 --> 00:34:33
			living in Medina at this point in time.
		
00:34:34 --> 00:34:36
			So he comes to find that the Muslims
		
00:34:36 --> 00:34:38
			will be attacking Mecca soon.
		
00:34:39 --> 00:34:41
			And he sends a message to his poor
		
00:34:41 --> 00:34:43
			family that, you know, stay in your homes
		
00:34:43 --> 00:34:45
			because very soon you'll be coming.
		
00:34:47 --> 00:34:49
			Not because he is against
		
00:34:49 --> 00:34:50
			the Muslims,
		
00:34:51 --> 00:34:52
			but his family is not a family of
		
00:34:52 --> 00:34:53
			influence.
		
00:34:55 --> 00:34:56
			So stay in your homes. We are coming,
		
00:34:56 --> 00:34:59
			and inshallah will bring Islam to you.
		
00:35:00 --> 00:35:02
			And the message
		
00:35:02 --> 00:35:04
			Rasoolullah salallahu alaihi wa sallam that well there's
		
00:35:04 --> 00:35:05
			a message going to Makkah.
		
00:35:06 --> 00:35:07
			So Nabi's still delegation,
		
00:35:07 --> 00:35:09
			go find this message here. It's hidden with
		
00:35:09 --> 00:35:11
			a womanly. And they get to this, this
		
00:35:11 --> 00:35:12
			person, they say, well, I don't have a
		
00:35:12 --> 00:35:14
			message. Say that Rasoolullah
		
00:35:14 --> 00:35:16
			said so. So if you are saying you
		
00:35:16 --> 00:35:17
			don't have it, then wallahi, you lying because
		
00:35:17 --> 00:35:19
			Rasulullah can't lie. And they find the message
		
00:35:19 --> 00:35:21
			in the beginning of the message of Rasulullah
		
00:35:22 --> 00:35:23
			Rasulullah asked me,
		
00:35:25 --> 00:35:26
			what's happening?
		
00:35:26 --> 00:35:28
			Are you conspiring against us? Are you sending
		
00:35:28 --> 00:35:29
			message of
		
00:35:33 --> 00:35:34
			I'm a very poor person.
		
00:35:35 --> 00:35:37
			I have nothing. I have no influence. My
		
00:35:37 --> 00:35:38
			family is in Makkah.
		
00:35:40 --> 00:35:41
			I'm afraid that when we come there, they'll
		
00:35:41 --> 00:35:42
			be used by the
		
00:35:43 --> 00:35:45
			to go against Islam.
		
00:35:46 --> 00:35:49
			So now, Umrulwan says, Allah leave this. Leave
		
00:35:49 --> 00:35:51
			this. Let me just kill him once and
		
00:35:51 --> 00:35:53
			all. He's a traitor. Let me kill him.
		
00:35:54 --> 00:35:56
			Then he says, Hold on, Omar. Hold on.
		
00:35:59 --> 00:36:01
			He was with me at Badr.
		
00:36:03 --> 00:36:06
			And Allah looked at the people of Badr
		
00:36:06 --> 00:36:07
			and Allah says,
		
00:36:09 --> 00:36:12
			Oh people of Badr, do as you wish.
		
00:36:12 --> 00:36:14
			I've forgiven everything for you.
		
00:36:17 --> 00:36:18
			Now in today's time, if a person is
		
00:36:18 --> 00:36:20
			guilty of tree of of treachery,
		
00:36:21 --> 00:36:23
			what happens? Trees and then what happens?
		
00:36:24 --> 00:36:24
			Instant.
		
00:36:27 --> 00:36:28
			Kill him.
		
00:36:29 --> 00:36:30
			But this is a hobby.
		
00:36:31 --> 00:36:32
			It's Sahabi.
		
00:36:33 --> 00:36:34
			You don't treat them the same.
		
00:36:36 --> 00:36:39
			You don't treat Sahabi the same. So Jamaican
		
00:36:39 --> 00:36:41
			Musamin, any Sahabi, just as a point of
		
00:36:41 --> 00:36:44
			interest, you know, one of Sahabi that's generally
		
00:36:47 --> 00:36:49
			abused. Generally, we tend to abuse people tend
		
00:36:49 --> 00:36:50
			to abuse him. Right?
		
00:36:51 --> 00:36:52
			So nadulan warkhamullah
		
00:36:53 --> 00:36:55
			was a great alim and a great mujahid
		
00:36:55 --> 00:36:56
			of the time.
		
00:36:57 --> 00:36:58
			He says,
		
00:37:06 --> 00:37:08
			That so as
		
00:37:08 --> 00:37:10
			as an African say, this is not
		
00:37:11 --> 00:37:11
			funny
		
00:37:13 --> 00:37:13
			say,
		
00:37:14 --> 00:37:15
			The mucus
		
00:37:16 --> 00:37:18
			in the nose of the horse of Sayidina
		
00:37:20 --> 00:37:22
			Because that horse had the honor of carrying
		
00:37:22 --> 00:37:23
			on his back is a habih.
		
00:37:26 --> 00:37:27
			That is, it's
		
00:37:28 --> 00:37:30
			a hobby who people start thinking it's okay
		
00:37:30 --> 00:37:31
			to abuse him.
		
00:37:32 --> 00:37:34
			It's not okay to abuse any hobby.
		
00:37:35 --> 00:37:36
			Every single Sahabi
		
00:37:37 --> 00:37:39
			is honored Allah Subhanahu Wa Ta'ala.
		
00:37:40 --> 00:37:41
			And people can come and say, you know
		
00:37:41 --> 00:37:43
			what? But Nabi Islam says,
		
00:37:44 --> 00:37:45
			And you know what? When they come to
		
00:37:45 --> 00:37:48
			the, pond of Khosar, then, I'll know which
		
00:37:48 --> 00:37:49
			ones will not have and which ones will
		
00:37:49 --> 00:37:50
			not.
		
00:37:50 --> 00:37:54
			Understand the hadith correctly. Hajar Allah explains these
		
00:37:54 --> 00:37:54
			things.
		
00:37:55 --> 00:37:56
			I wish I had more time to go
		
00:37:56 --> 00:37:58
			into details and so on. But
		
00:37:58 --> 00:38:00
			did Nabi Islam speak about his Sahaba being
		
00:38:00 --> 00:38:03
			munafiq? No. He told Sinha Hazayb ibn al
		
00:38:03 --> 00:38:03
			Anu
		
00:38:04 --> 00:38:05
			Sahib was Sir. He told him the name
		
00:38:05 --> 00:38:07
			of every single munafiq. Nabi Islam knew who
		
00:38:07 --> 00:38:10
			the munafiqeen were, and they weren't large in
		
00:38:10 --> 00:38:11
			number. They weren't very small either, and they
		
00:38:11 --> 00:38:12
			weren't large in number.
		
00:38:13 --> 00:38:15
			We're speaking about those people with the hold
		
00:38:15 --> 00:38:17
			of Khosar will be told to Rasoolan. These
		
00:38:17 --> 00:38:19
			people did, filthy things after he passed away.
		
00:38:19 --> 00:38:20
			It was never about. It
		
00:38:22 --> 00:38:23
			was never about the sabrul wanoo.
		
00:38:23 --> 00:38:26
			Well, Abdullah bin Bayou bin Saloon and his
		
00:38:26 --> 00:38:26
			cronies,
		
00:38:27 --> 00:38:30
			sabrul wanoo always honored. So Jamaat Musumeen, in
		
00:38:30 --> 00:38:31
			this month, when
		
00:38:32 --> 00:38:34
			we praise Rasulullah salallahu alayhi salam excessively,
		
00:38:35 --> 00:38:38
			then please remember that the praise
		
00:38:39 --> 00:38:41
			of can only have been done
		
00:38:41 --> 00:38:42
			if
		
00:38:42 --> 00:38:43
			people told us about
		
00:38:45 --> 00:38:47
			Because without them, without the harab al
		
00:38:48 --> 00:38:50
			anhu, none of us would have known that
		
00:38:50 --> 00:38:51
			in the month of Rabiullah,
		
00:38:51 --> 00:38:53
			Nabiullah was born. By the way, there's some
		
00:38:53 --> 00:38:55
			historical issues on that issue as well.
		
00:38:57 --> 00:38:59
			Was Nabi's son actually born 12 Rabiullah?
		
00:39:00 --> 00:39:02
			What happened on the 12th of all over?
		
00:39:02 --> 00:39:03
			This is a concluding remark.
		
00:39:06 --> 00:39:07
			We know confirmed that Islam passed away on
		
00:39:07 --> 00:39:08
			the 12th of all over.
		
00:39:10 --> 00:39:12
			That's confirmed fact.
		
00:39:12 --> 00:39:13
			Islam passed away on the 12th of all
		
00:39:13 --> 00:39:14
			over.
		
00:39:15 --> 00:39:16
			Read the book,
		
00:39:17 --> 00:39:18
			The Sealed Nectar.
		
00:39:19 --> 00:39:21
			The translation of Ar Raheek Al Maktoum,
		
00:39:22 --> 00:39:23
			a award winning book on the seer of
		
00:39:23 --> 00:39:24
			Rasulullah
		
00:39:25 --> 00:39:27
			Read the book, The Sealed Nectar. In the
		
00:39:27 --> 00:39:29
			sealed nectar, they give you
		
00:39:30 --> 00:39:32
			at the occasion when they mention the birth
		
00:39:32 --> 00:39:34
			of Islam, they give you a few different
		
00:39:34 --> 00:39:35
			dates. One of the dates is in the
		
00:39:35 --> 00:39:37
			mountains of Ramadan as well.
		
00:39:38 --> 00:39:40
			But Safiyyah Rahnan al Warakhouri,
		
00:39:41 --> 00:39:42
			he says that the chance of the 12th
		
00:39:42 --> 00:39:44
			Rabi'u Ula for the birth of Islam is
		
00:39:44 --> 00:39:45
			actually very slim.
		
00:39:46 --> 00:39:48
			Actually very slim chance that a Bismar was
		
00:39:48 --> 00:39:51
			born on 12th Rabi'u Ula. Rabi'u Ula.
		
00:39:51 --> 00:39:54
			But be it me, mashallah, we don't need
		
00:39:54 --> 00:39:55
			a date to celebrate Rasulullah
		
00:39:56 --> 00:39:57
			We don't need a date.
		
00:39:58 --> 00:39:59
			Last
		
00:39:59 --> 00:40:01
			night I attended the mawlid.
		
00:40:02 --> 00:40:03
			Rasulullah
		
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			Rabi'u Akhavis.
		
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			Last night I attended the mawlid. And inshaAllah
		
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			next week I'll be attending Nana mawlid. I
		
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			don't need a date to celebrate the life
		
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			of our soul.
		
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			I can celebrate his life every single day
		
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			of my life.
		
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			But jamatul musk mean whichever date that is,
		
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			let us remember the Sahab al one in
		
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			every such gathering, and let us remember that
		
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			when we say their names, we say, say,
		
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			and
		
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			that is what Allah means to ask them.
		
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			Allah says to us in the Quran that,
		
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			Allah is pleased with him and they are
		
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			pleased with Allah.