Muhammad West – Disagreement – Part 02

			Muslims, unfortunately, and we take the we take it and we be honest about it, that we find within
ourselves that when we, we find someone that disagrees with us, the quickest way is to resort to
hatred and violence, which results in killing and murder. And no one is spayed with a child with a
woman with someone in the hospital. This is the symptom of not understanding how Islam allows us to
coexist within with without differences. So we spoke last week, as to some of the ways in which we
can find common ground with Muslims. So if we differ on, on personal matters, we said, Islam says
put those personal things aside, whether it is money, whether it is your your position, whether even
		

			someone said something bad about you if someone attacked you personally. And two people have a
quote, oh, personally, Islam says put those things aside, do your best to make Islam do your best to
put personal matters aside, Allah subhanho wa Taala has given you three days to reconcile, Allah has
granted you even and Allah rewards the one sometimes you are the one that was injured, you did
nothing wrong. But if you step forward, and you say fine, I give you my this is of the the things
that will go on to access the agenda in sha Allah. But when we talk about differences on a religious
basis, where these are right and wrong, I believe that this is right, that I cannot say what Allah
		

			does not say, I cannot propagate and promote and agree with you when you are wrong. islamically that
is how, how do we find how do we reconcile these differences? So we mentioned some, some comments of
the allama that some differences are a blessing, Allah has allowed us to have four modalities and
different scholarly opinion not because one is right and three is wrong. No, but that the Sharia is
wide enough to accommodate various views. So these differences in the results, Allah has said it's a
blessing from Allah. So don't look and try to close these differences. This is the flexibility of
the Sharia that we need to find common ground. And we need to look at the things we agree on. And
		

			we'll find we agree on so much. And we differ amongst the side issues, that the Sharia and this is
extremism, that they see the world in extremes in black and white, right or wrong with me or against
me, there is no middle ground. This is the attribute of the average and the extremists that follow
the methodology, when we realize that the Sharia accommodates varying degrees, and it's applied and
changed and adapted in different circumstances. This gives us a better understanding that even when
we get to an issue where we say we cannot compromise on this, this is haram and you say Allah, I
cannot stand with you, but I don't understand, then let this thing be in its perspective, that there
		

			are bigger issues like this, this issue that we fighting over, or I find you say to be that I say
it's okay. But then there are bigger issues that they should not affect. And we spoke about the
Sahaba with that fitna, they were killing one another, there was warfare. The one says you're the
halifa. The one says no, you're not right to be the halifa. And we can't agree on this matter. But
the minute the non Muslims were about to invade the Muslim lands, they said, The minute you start
seeing a soldier against us, I give my pledge to a leader of your land, and we will unite against
you. Because the priority comes first. And Muslims unfortunately, we fight over the small things,
		

			and we live the priority fall by the wayside. And finally, when we look at these differences,
realize that there is goodness in these differences. Even when the Hakeem is wrong as the hadith of
nobody Salam says, even when the judge is wrong, he gets rewarded. So even though you are right, you
might be 100% right? The other man is not 0% you know, he does totally wrong. He's got 50% of the
Sahaba is Nia is they don't judge the nia. So we say these are the of the IDA with which the
scholars and how they differed with one another on issues pertaining to the deen. Now we asked how
do we interact with non Muslims and with some of these
		

			guidelines, you cannot apply it with non Muslims. There is no common ground between two heat and
shit. There's no compromise between heat and shift when the VESA salon was offered. One year we
worship Allah the next year you worship the idols and we make you the king of people. So there's no
there's no compromise on this method. There is no 5050 year it's either all or nothing. There are
some areas where it is purely black and white. You cannot say okay, fine, we say one Allah, you say
the Trinity. So we meet together and say to write the Common Ground law, Allah is not allowed us. So
how do we reconcile with a group of people that are fundamentally different to us? When we this
		

			where we differ on more than we agree, we we are fundamentally at odds with one another, how do we
find agreement with a non Muslim? Are we stuck in a place where we've constantly fighting and
constantly at loggerheads with this group? Allah subhanho wa Taala reminds us that even when we
differ, but we are the middle part, and this is in respect to the Jews and the Christians when Allah
mentions this ayah and thus we have made you a middle nation, to be witness over mankind. Not within
yourselves. Not your
		

			not meddle with one another, you are middle with regards to mankind. And for the messenger and hon
Salah is the most adjusted, he is the most the middle, if you would say over you, he's the leader of
wasabia. So as Muslims, we need to find in our differences with non believers even a middle ground.
And this show isn't today, we live in a time of extremes. On the one hand, and you are forced to
choose between one extreme, and we say we don't choose any of these extremes. We are not terrorists.
We don't condone terrorism. We don't condone killing innocent people. But at the same time, we are
not as they say, Charlie, we don't condone those views and opinions that goes against the Sharia. We
		

			will not apologize for our Eman while Islam. We don't apologize for being Muslims. We say we are
Muslims and we are different to you. Our Deen and your deen is not the same. But at the same time,
we don't lead to extremism, we say that you must be killed and murdered and slaughtered. This is not
part of Islam either. So we are neither on the left or the right. But we are in the middle. And we
are just Muslims, not extremists, and not apologists. And we don't tolerate any except that we just
an Islamic, but we stand for the truth without being extreme in that measure. How do we find that
middle ground or we find this middle ground this magical middle place. And if you look at the verses
		

			of the Quran, Allah subhanho wa Taala has verses which speak to both. It speaks and mentions very
lenient and soft verses with regards to the non Muslims. And at the same time, there are severe
harsh verses about Jihad and fighting and killing. And you'll find the extremists on the two sides
will only look at the verses which appeases the ideology. And you'd find in fact the extremists
terrorists coverage. The way they interpret the Quran is very similar to be islamophobes are those
who hate Islam and call Islam a religion hatred, they agree with one another in the understanding of
the book of Quran and ignore the verses of mercy. Similarly, those who wish to assimilate and say
		

			one Deen one all as the same, they ignore the verses that Allah subhana wa tada and strict and
staunch. So why does Allah reveal verses on this side and that side? Why does ally reveal two
different interactions when it comes to non Muslims? Because we have different types of non Muslims,
not all non Muslims, we treat the same way. Some non Muslims we can take as friends, and we can have
alliances and we can be closely related with these non Muslims and other non Muslims, we can never
ever befriend them. And that is why when you look at Nelson Mandela, it's not the same as
euthanasia. Not the same kind of men have the same kind of person, not the same relationship we have
		

			with these two people in the time of Nabhi. So seldom apathetic, non Muslim caffeine in Jana, was a
Buddha have two uncles have an abyssal Salaam, to really different people, and two very different
relationships. Nobody so Salah, and Islam has with these two individuals, and that is the hikma of
Islam, that applying the correct
		

			the correct hand if the correct principal in the correct situation. And one ayah which sums up this
was a teacher with regards to non Muslims this middle part, pseudo Allah EDA, verse number 82, when
Allah Subhana Allah says, You will surely find of one when Allah speaks about differences of
opinion, difference, difference of non Muslims, Allah confirms that not all non Muslims are the
same. A lot of confirms that they're not all the same. Even amongst the non Muslims, there are
better and worse ones. When Allah says, You will surely find the most intense of the people in
hatred towards you, those who would show you the most animosity amongst the hood, and amongst the
		

			machete in the idol worshipers. These are the biggest enemies, usually not all of them, but you'd
find in general, and you'd find the nearest to the believers in a fiction, to the believers are
those who say we are nesara we are Christians, the Christians, not the Christians that believe
correctly Trinitarian mushrikeen, Christians always saying you find amongst them amongst that group
of mushrikeen we find them some of them closer to the believers than the rest of the non believers.
Why? So we're saying that you'd find degrees difference, a spectrum of the differences were the
disbelievers. And therefore you apply each law to come to a different category appropriately, not
		

			one blanket to all of them. And one verse which sums up this middle part when it comes to non
believers. Lots of answers in Surah malita verse eight, are you believe, stand out firmly for Allah
stand up for what is true and have the right stand up to the truth as witnesses to justice, but let
not the hatred of others to you make you swerve to wrong and depart from justice.
		

			So when you Allah Subhana Allah is telling you you be just and that is closer to taqwa for and fear
Allah. Allah is well acquainted with that which you do. So when you stand up for the hawk when you
stand up with Islam, you stand up for the truth.
		

			Don't leave hatred into your heart. And before you act unjustly to the unbeliever, I stand up for
the truth. And I stand up for what is right. But I don't lead hatred and extremism drive me that
because I want to fight against the ideology of Cooper means I can blanket bomb all the machine
again, no, this is unjust Allah says, and he's a middle line between standing up for the truth and a
fine line between standing up for the justice of Allah and letting that lead to extremism and
hatred. So how do we find this middle part? And how do we interact with different non Muslims? So
let us look at some of the verses of the Quran which speaks to different categories of non Muslims.
		

			And when you look at the verse of the Quran, you would find with regards to unbelievers, the default
the attitude Allah wants you as the standard to be the way you should be in default, is the attitude
of kindness. But because I will show you and I'll prove to you that the is that are severe, or to
exclude a, act justly and kindly, but if they do this, then you act in a more harsh way. So Allah
subhanho wa Taala brings forward the first step as a Muslim we do is we invite people to the deen we
invite people to the dinner rather than the rappelling. And this is the the methodology of the MBR
that Tao and a scholar gave us this example. He said what is beta jihad or Tao? samosa, jihad,
		

			Sabina is better. Why is this? Let's look at the mathematically approved view. That Tao is better
than jihad, you have 100 Muslims and 100 non Muslims, if you have Jihad and you kill one non Muslim,
then these 99 non Muslims and 100 Muslims, right You are one up on them. Right? One up. But if you
have Tao and you convert one non Muslim to Muslim, you are 101 Muslims versus 99 non Muslims, you
were to under nonbillable. Right? The dour scholar proves this mathematically I prove you that Tao
is preferred over jihad.
		

			Look at this ayah Allah Subhana Allah says and speak to him with gentle speech. Why maybe that
perhaps you may be reminded we feel Allah was almost speaking to and about who was telling me Moosa
go to figure out what non believer is as great, as worse as Pharaoh. And what Muslim is basically
the Nusrah as why when the scholars differ with one another, and one was harsh to the other one, the
one would say, I am not as bad as Pharaoh, and you're not as good as most, if you're around deserves
a soft word, when I deserve more than a soft word, right? So when I say even though, we're always
the worst of the worst, is the worst of an unbeliever. Go forward with kindness, try the soft
		

			approach, maybe this will work with you. And that is the foots the beginning of the belieber we
invite. First Tao is the priority that we invite with kindness first, another example where last
shows that kindness is preferred overseas, and we have enjoined upon man to be good for his parents.
His mother carried him in weakness upon weakness and his weaning is in two years, be grateful to me,
Allah says and to parents, to me is the final destination. So be kind, and just and merciful to your
parents. But if they make Jihad and also tjahaja, they kind of make a jihad against you to make
schilke with me, so what if my parents Yeah, Allah, they are really keen and they are forcing me to
		

			be mushrikeen but I still be good to them and kind to them yeah, Allah. Right, not any non believing
parents. They are trying to make me an unbeliever, they're making my life difficult as a Muslim.
Allah says, even in that case, don't obey them. So you stand up for the truth, don't get into shit.
do not obey them, but accompany them in this world with appropriate kindness, and follow the way of
those who turn back to me in repentance, thing to be will be your return and I will inform you about
what you used to do. So Allah says, even if your parents tried to convince you to be mushrikeen, you
still have to show kindness and respect to them. While you don't give into the ship, you don't give
		

			in to the demands of ship. This does not stop you from being kind and merciful. By showing you your
classic example. You have a group of disbelievers we're trying to fight you imagine they try to
break down your Eman. You still have to be kind to them. Of course, the parents are of a different
category and the rights of parents will remain whether it is a believer and unbeliever But this
shows you the priority of kindness. Allah says with Gen two the unbelievers. Allah does not forbid
you with regards to those who do not fight you for your faith, nor drive you from your homes from
dealing kindly and justly with them. So Allah says Allah does not stop you from being kind and good
		

			to the disbelievers so long as they don't fight you and they don't throw you out of your homes. But
that category of people is a different interaction. But for the general disbeliever
		

			I don't stop you from being kind to them from being good to them from being soft to them. This is
indication from the Quran, how do you find the extremism that kill people indiscriminately in
markets and bomb people simply because they're not Muslims?
		

			Let's just call it infinity janam. The blood is heroin. We, this is the idea of Allah subhanaw
taala.
		

			Allah even commands us to offer them assistance when they want us besides being kind to go that
extra mile. And if one of the polytheist one of the machine, the worst category of disbeliever,
whatever the machine seeks your prediction will grant him protection, that he may hear the words of
a law, when deliver him to his place of safety and a system to be we need safety. That is because
there are people who do not know they don't know any better. Perhaps you can convince them through
your UK law and you adapt the greatest weapon of no veto Salaam was not a sword. But he's Campbell
was is Allah. He won not battles, but he won hearts and minds. This is the jihad. This is the real
		

			crux of jihad.
		

			If we cannot go into a kindly with people, certain category of people, there isn't animosity. They
don't have war against us. But they said, Look, we want nothing to do with you. You have your way I
have my way. But I don't smile at you. I don't like you and make it known. You will be your religion
and my religion or like oil and water and your belief. I have nothing to do with it. I don't respect
you or your religion or your profit. You keep your sight I keep mice how do we deal with such a
person. Even if someone we cannot show kindness to this person. This does not negate his rights he
has over a disbeliever will have rights over a believer that must be fulfilled. And there are some
		

			rights enshrined in the Quran, the right to life For example, Allah says whoever kills a soul, not a
Muslim, who kills any person for any reason, other than he's done corruption in the land, or for
over a spy so he committed murder, or he forces corruption in the land. It is if he had killed all
of mankind. All of mankind has killed mankind. We killed this believer for no valid reason for no
shadow. And we say a valid reason. Islam does not believe in vigilantism. You cannot take the Sharia
in your own hands. The thief stole Socrates and the scenario of a law. No, it is the Hakim is a
judge is a process. You cannot take the law be judge, jury and executioner in Islam. Islam does not
		

			allow this show. Allah sees the other day have a right to live, even the disbelievers and that's why
some non Muslims believe that Islam says kill all of them wherever you find them. How? How is it
possible we have in Muslim lands, more than 1000 years of Islam being in control of a large Muslim,
non Muslim minority, Egypt for example, if this was the law, they would be gone. But Islam has given
them the right to life and Allah has given them the right to choose their religion. Allah says that
there is no compulsion in religion. You cannot force anyone into Islam, of course anyone out of
Islam, the right course has Allah says but the truth has become clear from the wrong Allah shown
		

			what is right and wrong. So we ever this believes in thought and believes in Allah He has grasped
the trustworthy hold and hold with which will not break and Allah is all his hearing and knowing. So
Allah subhana wa tada has given the non believer and the believer the right to choose his religion.
We don't accept it. We don't say that your religion my religion is one in the same No, we say, Yeah,
my friend, my neighbor, what you are doing Yeah, I don't agree with you. I don't condone the belief
that Allah is a son where you have to be loved. But you have the right to choose that. And you have
the right to believe that and you have a position would align our position with Allah, nothing.
		

			Right, so long as you don't infringe on my rights of religion. I won't infringe on yours. And Islam
further wing to the point that says, We don't disagree. We don't agree with your religion, but we
don't disrespect and desecrate the symbols of your religion, church. Churches, in Jihad churches may
not be burned down or demolished. synagogues, places of worship may not be touched during jihad.
Allah says in the Quran and Do not insult the idols Do not insult those they invoke other than
Allah, those idols they worship, don't insult the idols Don't insult the gods of the other
religions. Why? lest they insult Allah in hatred without knowledge, unless forbidden the Muslim from
		

			insulting the gods, that the non believers worship, if this is not showing you that Islam allows, at
least respect, I don't accept what you're doing. But I respect for you can do what you want, within
limitations, that this shows you that there is a middle line between acceptance and extremism and
hatred. There's a middle place between acceptance and hatred, which is respect.
		

			Similarly, and this is a good example of those who say, Islam says we should have permanent hatred
and war and killing with all the unbelievers, you're all one in the same you even say the kalama or
I kill all of you well known Hadith that says, I've been I've been ordered to make the people say la
ilaha illa Allah and once they say la ilaha illAllah that they are safe from my sword. So they take
this idea and apply it across the entire board and say, this means that Islam says we either force
you to be Muslim or not. How is this possible when Islam
		

			gives you the rights and the obligation to be a good neighbor. Even if that neighbor is an
unbeliever,
		

			your wife, Allah says it's allowed for the Muslim man to marry a Christian with Jewish woman. And
that wife has the same rights as the believing wife in terms of who
		

			they are closer to you than the government, that you must maintain her and feed her and look nicely
after when Allah says, whenever someone says the best of you is the best one to his wife. He didn't
say the Muslim wife, right, guys? No, he said the wife when it's a Muslim wife, why not Muslim? Why?
If you are in a non Muslim land, the scholars agree unanimously that you need to obey the law, so
long as that law does not compel you to commit Haram.
		

			you abide by the laws, because you are interested, you have taken a contract with the people in the
land that you're in this to the country before it is you as a Muslim, we uphold our treaty. And the
prisoners of war is a classic example as well. The main thing to kill you to fight your religion,
but the minute you 40 minutes a prisoner, he has rights. You cannot treat him as you want. But
you're awesome. Well, this is the worst man, you would have killed me. But no, he has rights. But
he's a coward. He has rights. And just because he's a caliphate does not mean you can nullify his
right to find Muslims. Unfortunately, they believe we can cheat them and steal them and do what we
		

			want. Why? Because they prefer they have no way. No value that you they have rights over you. And
maybe so some advises the Muslim governors that don't non Muslim lands, be way of the rights of
those under you. Even if he's an unbeliever, and he's being oppressed, and he likes to are against
you people affect you, even the non believer. So this is the category of non believer that doesn't
accept your religion. And he doesn't deal with you kindly. But he sticks to his side of the corner,
and we give him his rights and we stick to your side as well. We don't infringe on your rights, but
we don't accept and condone the things you say and do. We find we mutually coexist respectfully, as
		

			we should tolerate one another. I don't particularly like what you're doing. I tolerate what you're
doing. When you find the group that is antagonistic to the believers. That is the disbeliever that
is outwardly looking to harm Islam, the one who wishes to abuse the Muslims and the deen and break
it down. How do we respond to this category of this belief? Allah Subhana Allah says, Allah only
forbids you from those who fight you because of religion, and expel you from your homes and aid in
your expulsion that you make allies of them. I forbid you from being allies and closed me right and
showing kindness and being united with those that fight you and throw you out of your homes and
		

			oppress you. These people are not up these people, you cannot stand shoulder to shoulder with these
people. There is an animosity between them and us, and we save our ties from them.
		

			We they and this is how Islam respond. So the general rule of Islam is we respond to you, as you
respond to us. You show us kindness we show you find us. You respect us, we respect you. You declare
war on us when we need to respond with war. This is the law of Islam. And whoever makes allies of
them, then it is those who are the wrongdoers Allah say, this is a warning to the believers that
look to unite with non believers at the expense of believers. They stand shoulder to shoulder with
dictators, who harm and kill millions of Muslims around the world. These people are not your friends
and you cannot find anything except animosity with them. And Allah goes further that if they were to
		

			not attack you and fight you, and they will to implement the hatred and fight in the way of Allah,
those who fight you, not all of them. Also, don't fight all that unbeliever, fight those who fight
you. defend yourselves fight back. So if 10 of them fight you, you fight that thing. There is no
blanket statement in Sharia, that all of them are liable. One man fights you so you kill his entire
family. We know this is not writing Sharia with a believer and unbeliever out you wage war, an
entire group of non believers because one country fights or one group fights you. So Allah says,
fight and fight in the way of Allah, those who fight you. But transgress not the limits Allah say
		

			English jihad, there are limits. There are restrictions. There are do's and don'ts that you come
across, through the likes not the transgressors. Now, if killing children is not exceeding the
limits of killing Muslim children is not exceeding the limit of jihad in what is exceeding the
limits of jihad. If the blood of children Muslim children is halal, then who is exempted from this
is something to think about. And we see the etiquette of jihad, about karate a lot when you send the
army any advice the armies when they were fighting Jihad be just don't break your pledge in faith.
If you make a treaty with an unbeliever, you uphold the treaty. Don't mutilate the dead person so
		

			you kill them. Do not even his body in death. As a right over you. Don't harm children, old men or
women. Don't burn or injure any tree. don't damage the trees and don't harm the animal.
		

			molds and don't harm those in monasteries, the churches, this is how we fight jihad, if these are
the rights, we have to follow in Jihad with a group of people at war with us, we can't harm the
women and the children and the monasteries and the trees and the animals. What about people that are
not fighting with us? What about people that deal kindly with us? This is the rights that we have to
give them in jihad.
		

			And even after war, even after the worst of the worst war they fought us and the worst of the worst
of the machine of Makkah, you won't find this believers as severe genovesa Salah as his own people,
the poor. But when they came, and this is now we want to we don't want to show any hatred towards
you anymore. We want to have a treaty that no you fought me now for 1520 years now you now you want
the treaty? I don't forget no now is the minute they want peace. We give them peace, except for
those with whom you made a treaty among the Pali polytheist. And then they have not been deficient
for you in anything or support anyone against you. So complete for them the treaty until the term
		

			has ended. So anyone that you have made it through
		

			and he has not breached the treaty. You have no no right in the Sharia to harm him. No Avenue in the
Sharia. And the show is you the Treaty of Pavia within a piece of salami the treaty with the
disbelievers of Makkah, that abused Iran that killed the Sahaba that came in butter and awkward and
how many Muslims they killed how many times they flopped into assassinating the vehcile salaam. Now,
now we want to three to Mohamed Salah. Right they didn't believe they didn't become Muslim, make a
treaty with him do it. Even the Sahaba felt that this was giving in too much to them a rasulillah.
But this was the mechanism by which McDonough was eventually open without any violence, that this
		

			was the reason for the spirit of Islam greater than the Jihad
		

			to show you the basic human aspect of the Sharia, the basic you know, human adapt and mercy of the
Sharia the principle of the Sharia. With Abu Iris, it's gonna be so Salaam jasola curse the infidels
curse the unbelievers cursing past the beautiful silences. I have not been seen to curse people, but
I'm here as a mercy to all of mankind. And when the people of five stone him, how did he respond to
the enemy? So we asked somebody here today, how would he respond to his enemies? What would he do?
Well, let's look what he did to the enemies in his time. People have thought this was the worst day
in his life. He says the worst day in my life was the day of fire. They stone me and then Allah,
		

			Allah sent angels to say yeah, Mohamed Salah, you have the right to destroy these people, but the
justification has come. They have transgressed structure limit with the other will come upon them,
but I leave it in your hand.
		

			Maybe in the future generations, II a generation of Muslims will come and this mercy prove to pay
the reward afterwards. conquest of Mecca whenever someone wrote into Makkah, and he asked the people
that abused him, What am I going to do to now shall have this day will come when we're writing to
Palestine miserable.
		

			And we asked the I would What are we going to do to you now? we'll respond like Nabisco says, we
will give you mercy and amnesty for all of you.
		

			This is the idea of nobody so seldom, these people were the people that killed his family members
that try to assassinate not draw cartoons about him, they try to kill him a number of times, and the
torture and abuse Sahaba the when the opportunity when the tables were done, and he had the choice
between mercy and taking retribution, to just win a handful of people to these people, they've
transgressed they must be but the rest of you, even though you are bad, I have mercy on you. And the
results on them you use use every opportunity in his favor. When even when he was the one being
abused. He used that in his favor. Another heading that's not in the notes, but you know, I came
		

			across it. Nobody saw seldom see the janaza going by and he stands up
		

			due to Jewish man, standing up while showing respect, did not have a soul was not an inside is there
not some level of respect that I should have when even though I know he's positioned with Allah
don't deny that this level of respect that you tell. And when the opportunity comes for us to show
mercy, we find this is the greater instrument of power than the short. So advice to us brothers
living amongst non Muslims. We are at the forefront of the dour. We are the ambassadors of Islam.
what they see on the TV, yes will affect them. But what they see with a man sitting next to them
living next to them will have a much bigger influence on what they see and when they see bombings
		

			This is Muslim but my friend live not meet someone better, kinda more merciful more, you know, such
a good person, I can't believe that one. This is the same. Our duty is to fight that perception, not
with our hands with with our Allah and Allah. So Allah subhanaw taala and this diverse we repeat
every Juma in
		

			San
		

			Juan and in fact, when we carry well buddy, so Allah says Indeed Allah Buddha's, the believers will
justice and good conduct
		

			And giving charity to relatives and allies for but the believers immorality and bad conduct and
oppression. And he advises you that perhaps you will be reminded. This is the advice we get every
weekend tomorrow. Look at how you uphold your conduct in the sleep when you go out to the masjid.
The non Muslim will look at you, and you will judge Islam by you. This is the reality of today.
Therefore, you have a responsibility as maybe so as Allah says, You are the best nation raised up
for mankind, you enjoy what is the right and you forbid what is wrong, and you believe that we need
to be the example. And we asked me sometimes we want to fight, you know, the banning of the job. But
		

			amongst us, our sisters, they have banned hijab they're forbidden the hijab for themselves already.
So you know, what do we start with first, we find that they hate them, and sell them, but yet we
don't show love and abuse or sell them first. This is the bigger issue. When we show and uphold the
Sharia, and we say we lead by example, then we can throw but within our own house is not sorted out
yet, then we have things to fix at home first. So we don't condone the actions of the coupon. But
more so we don't condone our own bad misconduct. We fix ourselves first. And with regards to NaVi
salsola overseas to us, saying if you should love Allah and by extension who really really love NaVi
		

			salsa, Allah, how do you show that love? Not by bombing and killing and you show your love in follow
me show you a love through following my suit. If you really love Rasul Allah, you would look like
him. You would speak like him, you will sleep like him, act like him and will lie even unbeliever
will look at you with amazement and say what kind of Muslim it will lie. This is just a reflection
of Mohammed Salah. This is the kind of the Divine and this Allah says, And Allah will then love you
and forgive your sins, almost forgiving and mercy. Allah subhanaw taala grant us to fulfill this
Amana upon us to be the ambassadors of the deen invites us to the good instead of evil and, and
		

			wrong and we see our salvation and our love and our blessing to Muhammad Rasulullah Salaam, his
family, his companions, although believers that follow his example inshallah next week, we hope to
have a guest speaker from the University of Exeter University in South West England in the UK. Dr.
labi seddiqi not sure exactly how you translate, but he's an expert in democracy and Islam.
inshallah we hope to have the doctor here with us next week. Some short announcements once again the
suggestion box is open to you. Please leave comments the good and bad whatever you wish to mention,
and are reminded that our classes our senior classes began at seven o'clock on Tuesdays inshallah
		

			until Muslim and also the Shia Islam classes at the panorama Majid will begin once again off the
Muslim on a Wednesday open discussion on Shiism nissa t, which I'll be giving that lecture Zappala
Salaam Alaikum