Muhammad Salah – Fiqh of Zakah Part 14

			Do you agree purify you? Well look around and where you live. Look at all the good you have to give,
give a little love.
		

			There's a hand somewhere hold on after fee. There's so much that we can do for so many who are in
need give our time give, give, give ourselves no loss each and every hidden D
		

			Salaam Alaikum warahmatullahi wabarakatuh Welcome to the thick of Zika difficulties occur we are
discussing the issue of the car totally, what it means who we give it to who receives it. To help me
go through this and expound upon this I have with me, Sheikh Mohammed Salah salaam aleikum Shechem
Welcome, welcome. Salaam Rahmatullahi wa barakato. Thank you, Jimmy. I was just checking the
previous episodes we spent some time going through the recipients of Zika those who can receive it
we did speak about the eight categories and that is not recommended or shall we say it's not a
compulsory on you to give it to every single person. It can be given to any one of those you did of
		

			course a to be good and better if somebody gives it to the poor the Misaki a question comes to mind
here. Is there actually a preference of the type of person you give the car to
		

			Bismillah R Rahman r Rahim al hamdu Lillahi Rabbil alameen wa kibito de matar clean? Well, how do I
know a lot of what they mean are salat wa salam ala Sayidina.
		

			Muhammad, while early he or Safi has made some ameba.
		

			Yes, indeed, there is preference as to whom should you give user care who has the priority as a
recipient with regards to a Salah righteousness versus rebelliousness with regards to Alka raba
versus Albert, kinship, or somebody who's far away with regards to within the locality or send it
abroad. So the Sharia explain in details for innocence. The priority is for your family members who
are eligible for this occur.
		

			Because in the view of Salatu, Salam assayed,
		

			have sort of fatwallet Myskina sada, when you give a poor person, a charity, this is a sort of how
you receive its reward. But if this miskeen happened to be me, skene
		

			and Luca raba, you can share because in your aunt, your uncle's,
		

			those who are eligible because they say the parents and the children and wife are not eligible for
the mandatory sada for this account.
		

			Other than that, if you know that your cousin is poor,
		

			then the priority is to give your cousin until you satisfy his need from user care, before sending
user care to somebody else, or to any other
		

			person who's entitled for the Zika.
		

			With regards to sadaharu fatawa, or the voluntary charity, likewise, a man came to the Prophet
sallallahu Sallam and said jasola I have a DNR
		

			I want to give it to charity. So we lnf sic, the sadhak behala, Neff, sic, mean, give it to yourself
as a charity. Because we know that in Islam, when I buy a job, or when I buy an outfit, when I buy a
suit, or sherwanis, my clothes is a charity for myself. I give myself a charity, by dressing nicely,
this is a charity by making sure that I live in a good place. This is a charity that I give myself
from a lawful earning. He said, I have another one. He said,
		

			give it to your wife.
		

			He said I have another one. He said give it to your son, for your children. He said I have another
one. He said give it to your servant. He said I have another one. He said then put it wherever you
want to afterward after you take care of yourself, your family members. And that's why Zakah is not
compulsory on any person, unless if this person has the basic needs fulfilled. Not only that, and he
has an extra, and this extra is an assault is a big amount is you serious today, equivalent to
30 $300. That's a lot more than what he really needs.
		

			So in this case, the preference is for the Corolla, or the kinship
		

			given your kinship from the care is permissible other than the fear
		

			Of course, and the children and the wife, and you receive double reward for upholding the ties of
kinship, and the word of giving in a charity, then with regards to Asana versus a fist, it is
definitely preferable to put your soccer or soda in the hands of one who is righteous to suffice his
need, instead of putting it in the hands of somebody whom you know that he's a wicked person, it is
permissible to give it even to the officer, as long as he's a Muslim. And we also Lola Salaam, said
this is an example of a Muslim is a human being, and the demand goes up and down, increases and
decreases. So maybe yourself I will help him out to improve to be a better person to certain
		

			himself. But if this person is very rebellious, and you're so the height is going to increase
through the various, somebody who's alcoholic, and he is poor,
		

			I would not give him my charity, because uh, you know that my money would end up buying alcohol, or
cigarettes, or marijuana, or that he's going to date a girl and commit adultery because he is used
to that. So then it's preferable to give it to one who's eligible and righteous. What about if this
person does not pray indefinitely, I should not give you my soda because not praying is the biggest
sin after shift and reveal Salalah is
		

			allowed to live in an albedo of Sala fennel, Taka, taka taka, this sin can lead to cough to this
belief well ahead of Allah. So given in a charity should be given the priority to the poor, who are
righteous as well, you know, you've got something else to add to that. The third, let's pick which
is preference with regards to place. country? That was the question mentality because we find that
in many country, people see the sufferings of the Muslim see abroad in certain parts of the world
and they feel that they're sicker as the cows get to do more good in those countries than their own
country. Is this something which is applicable? Actually, first of all, there is a general consensus
		

			between the scholars that once you suffices the needs of your locality, then you can send us a rod
if nobody is ready to think there's a catch everybody Mashallah research, could this ever happen? As
a matter of fact, it did happen.
		

			In the golden times of the Muslim state, for innocence, it's not only once or in one place, various
places and several times at the time of the failure of Omar Abdel Aziz may Allah be pleased with
him. They could not find a single poor person that who's willing to take the photo.
		

			So you started giving the youth from the solder heart in order to get married and if somebody does
not have arrived does not own a house will buy him a house we'll get by him all right. We're getting
hired him in order. Why because people really self sufficient and everyone did not want to take the
solder Why? Because he did not need it.
		

			Said no more muhaddith ninja
		

			sent one third of this account she collected to Marina autobahn, he was the holiday. He said, What
is this Yamaha? I did not send you to collect her Raj or Gz because the GZ is upon non Muslims. This
is a Muslim country. There's a cash would be distributed amongst the poor of your people. Don't you
remember that the Prophet sallallahu Sallam told you to huddle up near him? What What do you call
him?
		

			him him the pronoun of the same locality, Muslims of the same locality from the rich and the poor.
And on meluna via salatu salam, the care administrators the prophet SAW Selim use to send one would
go and collect this occur and will distribute it in the same place and would go home empty hence
		

			is done his job.
		

			But they differ with regards to
		

			sending the Zika abroad if the locality is still in need. So Abu hanifa may Allah have mercy on him
said it is permissible but it is disliked.
		

			The other four cohorts such as Malik and Abu hanifa are more strict in this regard. But there are
exceptions. Such as, for instance of what hanifa said, Alyssa, if you're sending it to your
relatives, then this is a legitimate reason okay. And Malik said, it is permissible only if you know
that there is another Muslim locality, Muslim country Muslim neighborhood which is struggling
		

			With a calamity or a financial disaster or a hurricane or a flood, that they need an immediate help
		

			or they are in jihad. So, they need an immediate help or the person is living in a non Muslim land,
where he just leaves as a guy there might be ended up in the camp. So, he wants to send it to his
relatives or in a Muslim country. In this case, it is permissible from all of that we understand
that
		

			the general consensus that we should begin with our locality, whenever it is sufficient, it is
permissible, but if there are needed somewhere else, while there is still in our locality, people
who deserve this occur, it is permissible during during calamities that affect other Muslim areas,
crisis, financial crisis, but if somebody is doing it for a better reason, such as supporting his
family, or his kinship, okay, does that look I should clarify that.
		

			A question that comes up another question regarding the people who are giving the card the way you
give it, you spoke about giving it abroad, and so forth and giving it to your family? What if
somebody actually doesn't give his liquor, he abstains from given his liquor.
		

			There are many ways that people can really skip this account.
		

			And obviously, those who try to do that, they do not realize that Islam deals with one's conscience.
		

			That's why
		

			a true believer will never do that.
		

			People nowadays they are not forced to do or to give the care. So somebody can not pay, there's a
cat or
		

			if this person is living in a Muslim state, it should be forced to pay the care or will be taken
away from his worth, against his will. As you said before, imagine in in today's world, if somebody
tried to skip the taxes, what will happen to him, not only they will take it away, and he will be
confiscated, he will be arrested, he will be thrown in prison, he will be tried and he will be
penalized. All what we need from this rich person is to pay this very little amount, which is
there's a
		

			there is another way to do it. where some people would come before the thing that they can outsmart
the Sharia. So they're evading or they're bypassing, exactly by evading or trying to evade this
occur before the house is rounded up. And before this occur is odd. They would come and distribute
their wealth, perhaps amongst their children or whatever to divide it up.
		

			Somebody who has 40 sheep, so you give his son one alternate one.
		

			So that when he passes by the house, he recruited back, so this way he evades paid
		

			for such people. I remind them that Allah Subhana Allah says in Surah Al Kala in avalonia valonna as
harville jannetty aka Samuel akosombo layer three mana must be well as that's known for family
health or
		

			mood for us the hacker sorry,
		

			this is pertaining a story that there is somebody who used to look at the produce of his garden was
divided into three portions, one portion he would give to the poor in a charity 30% 33% one third,
and one portion would say for himself, his family members, and the third, he would invest it back in
the garden. So what happened is when he died, his children said that our father was poor.
		

			Our father was full.
		

			That why would we have to give the poor lazy people, one third of our earning, you know what, we're
not going to give them anything. And since the poor they will use to come by the end of or at the
time of the harvest or the produce in order to collect their sort of hot, they decided to go early
morning before anybody would wake up in order to harvest the garden, so that they will deprive the
poor from it at night, and before they get up Allah subhanaw taala centerfire against it and it was
all ruined, and it was reduced to ground. So Allah subhanho wa Taala warns us that if there is a
share or a right of the poor in your worth, and it is not taken out and somebody is trying to evade
		

			it, then Allah subhanaw taala warns the person that he is going to destroy his empire with
		

			with that we're going to take a short break and return in a couple of minutes. Please do stay with
us on the thick of the cast salaam aleikum wa rahmatullah.
		

			Why
		

			you agreed, purify you well.
		

			Back to the Prophet.
		

			Join Shaykh Ahmad in the program back to the Prophet, wherein he teaches us practical lessons from
the prophets life, and how this can help us to overcome our challenges in the present. We talk about
the life example of the Prophet Muhammad, peace and blessings be upon him, seeking guidance for
ourselves. In the early days after the revelation of the Holy Koran, the Muslims were greatly
persecuted, so much so that quite a few Muslims had to leave Arabia and migrate to Africa to live
among Al Kitab Christian people who follow the gospel of Christ.
		

			Back to the profit in Ramadan on Hoda TV.
		

			Much that weekend do for so many who are in need, give us time give us
		

			give us, Salam Alaikum warahmatullahi wabarakatuh Welcome back to the thick of Zika. Chick just
previously, we're speaking about again, recipients and the ones who are withholding as well not the
ones who are just giving. I've got a question for you, which sometimes when we ask people say, Well,
how can this happen? And I'm sure people have asked too many a time. somebody's not painted their
car for many, many, many years somebody negligent somebody is not seen the importance not known, for
example, that now we explained the penalty for not giving and he wakes up and he wants to give what
is this person tissue tober in such case, is not sufficient by itself. And it would not be
		

			considered a Stober. Unless if the person fixes up his mistakes, by pain does occur that he owed on
the previous use. Even if there were many years, 1020 years, since the year that he old as a car
because he possessed an assault, he has to go back to the old books, if he has an accountant, if he
keeps record and sees the net position of every year. We on his basic needs, and look at the new sub
that he owned, or the value of all of his position and pay the user on it. After that many years.
Yes, that will be a sign that he is sincere in his repentance. And the use of the Lavanya psyllium
seed a woman who came and said My mother died and she owed one month fasting. Shall I make it up on
		

			her behalf? And also La Jolla, San MSA de la he had a new acaba after he said that what if she owed
money to somebody? Wouldn't she have to pay off? She said yes, he said then a loss right is more
worthy to be fulfilled. And he stated a loss right? That is the right of the poor. So we have some
it's like when somebody steals
		

			and he says, Oh Allah I repent unto you and I will never do that again. is a sufficient you have to
give back the money which you stole to their owners. So same thing if taken something which is not
us. You have to pay to the poor, even after many years. So does that also include the person who
doesn't do negligently but just never understood that it was something that was ordered upon him say
somebody who comes starts practicing again knows that a lot of auditing what is there are certain
things in the deen which there is no excuse for any person to say, I didn't know. I was not sure
such as prayers, fasting zeca and hatch.
		

			Let's call Mr. Luna Dini with Aurora. Every Muslim every ordinary Muslim should know the pillars of
the deen what Allah wants from you.
		

			I understand that.
		

			Sometimes people are born in Islam, but they were far away from Islam. Now you started practicing
for the rights have to be fulfilled a Salah if you are not praying before, you don't have to make up
what you did not offer for that many years according to one of the two opinions on opinion. So you
have to make it up with each prayer and so on. And so you will start from scratch with repentance as
a new Muslim.
		

			An increase in our for Zika. You have to give the poor the rights, which you've confiscated.
		

			over the many years, so if say count can can live in estimation in this as well, can you estimate if
you can't be the only way? Obviously, not everybody has both books and records, but it will be an
approximate estimation. Okay, just
		

			another question now, which is, of course relating is when the person comes to be to paying his
liquor. Now, like you said, if somebody, farmer has livestock, for example, and he has 40 sheep,
he'll be giving one of those sheep. So he decides not to give that sheep and wants to convert that
item into its value. Okay, can he give the value in seconds? That's a very good question. This is a
point that the scholars have discussed in detail whether it is permissible to pay the value instead
of the item itself or not.
		

			Whenever the case is owed Aloo Malik, wash FA are of the view that you must give the same items
which had been specified by the Hadeeth. We discussed over several episodes, that there is a carried
on cameras when they reach five is one sheet, when they reach 25 is been to my heart, I'll ignore
labuan when they reach 36. So whenever you sell or sell em, specify what should be given as the same
sort of Apple photo specified slum in dumb slums abhi Swami Sharia, it's a
		

			with regards to cash cash regards to gold and silver. So from every item, whether it's livestock or
crops, for instance, the grains and the fruits, as an abuse salon as a seed, specifying the items
from the items, he sets, all of them will then have them in and take their gains from the gains
accordingly and do more based on the explicit text, they say that it is not permissible to pay the
value unless if it is not available, the item itself is not available. So in this case, you may give
the value only mm over hanifa. May Allah have mercy on him, who said it is permissible to give the
value if that is bearer for the poor. So he said if the poor doesn't need a sheep, or been to
		

			Muhammad, or been Tila boo, or does he need a saw of food, of gains, raising? Rather, if you give
him $10, he will be more than happy with that. So he said it is permissible.
		

			Obviously, the opinion of Andrew Moore is much stronger, and based on the explicit evidences and
Hadith which are narrated from the Prophet sallallahu alayhi wasallam.
		

			Okay, now we're going to go into a question, which is asked many a time and people asked this
question shift is because people are, like you said, very worried sometimes about who they give the
car to. What if you give the car to somebody you think is trustworthy is a good person. And then you
find out later on, that this person wasn't actually from those eight categories. Know what onus is
on you as the person who's giving it that happens.
		

			And I really like the view of Imam Abu hanifa and his student, Mohammed Al Hassan as well, both of
them are his students,
		

			where they said, the person in this case is free from any blame, and his a car payment is valid.
Why? Because according to his best estimate, in this judgment, he thought, this person is in need,
and he's eligible. Somebody came to you and say that my daughter is in the hospital My wife has
given birth I need money or else will be phased out of the house. So you did your best and you said
he gave him from this account. You thought he is pleasurable. Later on next day you saw him that
Benz was the mistake whatever
		

			is 600 or 700. What does this say? He's a rich man.
		

			So does he owe another zeca? You know what? hanifa Mohammed what hasn't another said UGC or who?
That is fine and he doesn't have to repay it again. Based on a couple of references one which is how
do you narrated by man if nears it? He said his father took out some donation and some dernier
finish and he went to the masjid and he gave him to some guy and said that distribute them. So now
I'm going to the masjid and this guy gave him from the charity. He doesn't know that he is his son.
He has his son. And he thought that in any year and he won't home and he was talking to his father.
He said, Well, this is the money which was just given donation. So they went to the Prophet
		

			sallallahu and he said
		

			And to judge between them whether what the what man did is right. And whether it's his right to take
this charity which his father just gave but his intention was to give to somebody else or not. So NW
Salalah is lmsc lakia man hunt Wallach as he do man wait. your intention is your intention is
intended to give it to the poor other than your, your son. So your intention is valid. Even though
this hadith is pertaining the voluntary charity but by analogy, it can be applied to the mandatory
as well. And he said to man, since you're eligible since you bought a ticket, even though it's
coming from your father, but he did not intend so also there is another very interesting Hadees
		

			narrated by Abu hurayrah the Allahu Allahu Allah. He said that the Prophet sallallahu Sallam said, a
man said, opposite the con la la usaba somebody made a vow that might I'll go out and I'll give any
charity for her service photocopy out folder I have here is Eric, he gave somebody his soda, and
that person happened to be a thief.
		

			So in the morning, people started talking to Layla, Darla Sarah, you know what somebody gave her a
charity to the thief last night for Carla along Malika hamdu la casa de Carnival Sadako hamdulillah
tonight I shall give another soda. So, you want to admite and he put the soda in the hands of
somebody who happened to be azania and adulterous. And in the morning people started talking about
it. So said Alhamdulillah la casa de con la la camisa. Once again, I will give in a charity in the
evening. So, he went out and he put it in the hands of somebody in the morning they were talking
about, you know, some somebody gives us all the car to the rich man. So he given the first night to
		

			receive second night and adopters and the third to enrichment for OGF like in his night vision and
angel came to him and he was told that with regards to your charity, it has been accepted
		

			even though you give it to receive and adulterous and to enrichment and there is a dual benefit
because perhaps your sadhaka to the thief would make him quit and to there's any I will make a
repent and to the rich will encourage and motivate him to give in a charity, Allah Jazakallah,
Hachette Mohamad for the advice today particle Africa. As you can see, we've come to an end another
episode of physical physical information which is vital for all of us in this day, how to give us a
car and of course how to distribute this account until next time, I leave you with us Salaam Alaikum
warahmatullahi wabarakatuh
		

			you agreed purify you well look around and where you live. Look at all the good you have to give.
Give a little love your
		

			hand somewhere Hold on.
		

			There's so much that we can do for so many who are in need, give our time give our well give. give
ourselves a loss each and every hidden D