Muhammad Carr – 20 Conditions of Obligation Part 2 Ba Fadl’s The Short Abridgement

Blessings that He

has bestowed upon us, we beseech Allah, subhana wa taala, to

increase us in those blessings. By His grace, we have reached lesson

number 20, and we are continuing with our discussion on conditions

relating to the mandatory nature of Salah. The text reads as

follows. I've given the heading conditions relating to compulsion

of solar. The text reads as follows.

Waiver below, a child reaches the age of maturity. Waiver of sabiyu,

a child becomes an adult. Oh, tahora to Abu. It alternatively.

Another example would be if a lady who was in her menses, she enters

into a clean period. Another example a window FASA Oh, a lady

experiencing postnatal bleeding, the bleeding comes to an end and

she enters into a clean period. Oh, afar. Kalima, Jan or an insane

person regains his sanity. Kabilah, so let's

say, for example, I'm currently in the war prayer. War prayer is

going to exit in two hours time. So any of the aforementioned

persons, a child becomes an adult, a lady in a menses, enters into a

clean period, a postnatal,

a lady experiencing postnatal bleeding, enters into a clean

period, a person regains his or her sanity. Kabla horugi wakt,

prior to the time of the prayer exiting. PIL Kadri takbirt, the

amount that it takes to

exclaim the Takbir In other words, Allahu Akbar, so let's say it

takes 10 seconds. Let's say it takes 15 seconds at the most for a

person to say Allahu. Akbar, so if a child becomes an adult and they

remains 15 seconds of that time, of that prayer time, then what is

the consequences thereof? Wajabah, Kaba, util kasala, then it is

necessary to repay that prayer and ALLAH SubhanA wa Taala knows,

knows best. The above applies, and it's fairly simple in terms of the

ruling, but it applies when certain conditions are met. What

are those conditions? Number one, the incumbent remains free from

all preventatives for the duration required to perform pahara and and

Salah. So in other words, 15 seconds prior to the time exiting,

prior to the time elapsing, a person enters into a state of

ritual purity. A lady was in the menses, she's now in a clean

period. Is that prayer compulsory upon her? Yes, on condition that

she remains clean for the period that it requires to perform the

ritual ablution and pray and Allah SWT knows west now, what are the

preventatives? What could possibly go wrong that after 15 seconds in

which a person can say Allahu Akbar,

certain preventative kicking. What are those preventatives?

Childhood, Insanity, unconsciousness, intoxication,

hate and any fast so let's give an example. A lady stops bleeding,

and then 15 seconds remains. In that 15 seconds, she's able to

say, Allahu Akbar. But then five minutes later, what happens she

her bleeding resumes, is that prayer still compulsory upon her?

No, it is not compulsory upon her. Why? Though, she may have got the

time to have invoked the takbir, but she did not remain clean for

long enough for her to have performed the Tahara and the

prayer and Allah, subhana, Tala.

We go on, and there's another added dimension to this particular

ruling. It reads as follows, waya, Jibu ayvan. It is also compulsory

kava UL farm to perform the farm a la vi kabla, which comes before

that either can all run or mariban, if it is war, or if it is

Marib and Allah, subhanaw taala knows best. So I'm going to give

an example Inshallah, and hopefully, by means of the

example, this particular issue will become abundantly clear. So

we find a lady, a.

She's in the time of ASR now, 15 seconds before Masri kicks in, she

enters into a clean period in light of what we have discussed a

moment ago, ASR becomes compulsory upon her. She has to perform ASR,

but since

the prayer before it happens to be vohar, and normally, when a person

travels, then war is and as combined together, so together

with the fact that she has to make cover of ASR, since generally in

travel, Asad is joined with the war, she has to make cover of war

and Asr,

let's give another example. The example would be that a lady, 15

seconds before true Dawn, she enters into a clean period. It

means now that she must make kala of Ashara,

the salah before the ASHA Salah is magrib. Generally, Maghrib is

joined to Asia and performed together.

Since this is the case, the lady has to make Kaaba of Asia, and she

has to make kava of Maghrib. And ALLAH SubhanA knows, knows, knows

best that is the that is the first issue in Allah SWT knows as best

we continue reading the text now says conditions late into

compulsion of solid continues while either Torah, Amaya odova,

saratica and the Khalid walk to amava padrama, you at the feel for

mahavatilma facilities,

either Torah,

this is now what our scholars refer to as Toru UL Mani, what

happens? What either and When Tara occurs, May, yamna, ojuba, Salah,

that which prevents the compulsion of Salah? In other words, what

prevents the compulsion of Salah to apply to you?

For example, the waktu, the time has entered,

wamawa, and such amount of time has passed, may you Adi, feel for

in which a person was able to fulfill the obligation soon?

Mahavatilmatu, if then a lady enters into a menses Oh nafasal,

or she starts to bleed. She gives birth and she starts to beat

postnatal bleeding ojuna, or a person loses his mind before

salah, wajabakawa Hotel, then it is necessary to perform Kaba, that

particular prayer, this, again, another very simple and

straightforward issue. What are we talking about? We mentioned a

moment ago that Salah is an obligation, not a moment ago, but

rather in previous lesson, that Salah is an obligation, but that

obligation? Is it more sa or is it mubayak, the moment Salah, the

time sits in a person needs to perform that Salah immediately, or

does he have an extended time within which to perform the

prayer? We see that the latter applies. So what happens is, Lord

enters, the sun moves away from its enters. Lord enters. A lady

doesn't pray immediately, but so much time passes that it's

possible for her to perform pahara and to perform masala. It was

possible, but she didn't pray in that time. And then she enters

into a menses. In other words, she starts breeding. What happens now?

She has to make Kaaba of that particular prayer, which she

missed because there was enough time for her. If she was out of

mind to pray, there will be no sin. But if she was of mine to

pray. She could have prepped herself and prayed, and as a

result, it is now necessary for her to make cover of that

particular prayer. Obviously, in the case that we are mentioning,

it would be after her menses and she enters into a dream period.

She has to make cover of that prayer in which she fell into a

menses, if enough time had lapse forward to actually perform the

pahara and the Salah and Allah knows knows best. Now

we go on to the we go on to the next issue, and this now ties into

our previous lesson. We looked at the compulsion of Salah. Salah is

compulsory. It's an obligation. It is the duty of the guardian to

instruct the charges. In this regard, we had also mentioned that

when the child reaches the age of seven and they have a discerning

ability, the parent must instruct the child to pray. When the child

reaches the age of 10 and he or she is still not praying, then a

minimum necessary force needs to be applied in light of the

conditions which we had already discussed over and above, that

what instruction, what religious instruction should parents be

given to to children? The text reads as follows, waya Jibu al Abu

Mahat, it is necessary upon mothers and father.

Others, or say you, and upon the master of slaves, equal

responsibility, tali moladima, they need to teach the minor

children what I beat him. And in the in the case of a slave master,

he needs to teach his minor slaves, amazing, obviously, those

who have discerning ability marriage. Wale him that which is

compulsory upon them by abuluren after they have reached the age of

maturity. So what needs to be taught kala Ibn *. Ibn *

says, walaman lukila, it is necessary upon those whom have

been mentioned, in other words, the guardian or the slave master,

na you who Ali Muhammad, they must prevent their children from doing

that which is impermissible. Hatta Sarai, even though the child may

not be

of discerning ability, even though the child may not be

an adult,

one shouldn't make the argument, in other words, that it's still a

child, so the child isn't morally responsible, therefore Let him

lie, let him steal, let him cheat. No. Ibn * is very clear that he

should prohibit his children whilst they are still children,

from doing that which is impermissible and proscribed, wata

Ali mulwajiba, and to teach them what are the obligations and to

command them to do that? He gives an example, the usage of a two

stick joining the congregational prayer, and all of those religious

responsibilities. And Allah SWT, what is the proof for this? The

text is saying it is compulsory upon the guardian to provide this

religious education, this instruction, active instruction,

the proof is contained within the Quran Allah subhanahu says they

were living or you believe Ko and fusakun, save yourselves and save

your your family from the fire of *. Qatar and Ali and Mujahid,

they understand the verse to mean the following, save your family

from the fire of * by teaching them that which would ensure the

salvation from the fire of *. And Allah SWT knows is best. It is

also established in both Sahih Muslim as well as Bukhari, the

Prophet salallahu, alayhi wa sallam, sin kulukum, rahin,

wakulukum masurum and rahiya, all of you are shepherds and

responsible for the for the flock, and Allah knows as best. So what

should a parent be teaching the child? This is now back to the

text of Al Musar al Latif me not taharati was salativa. The

previous text would read that it is necessary for the parent to

teach the child,

to instruct the child in terms of religious instruction. What does

that mean? It refers to pahara, it refers to Sara, it refers to Siam

or Ali dari, etc. Also, what is what also needs to be taught to be

the following, where you are out before tarima, a parent must

educate the child in terms of the impermissibility of a number of

things. What are they? Number one? Here's a list now. Number one

would be a Zina. What is Zina? Our scholars define Zina as a eulogy.

Al Bali UL Arkin hashafau that a physically mature

person of sound mind, a physically mature person of sound mind. What

does he do? He enters the tip of his penis. Fee foraging, maharam,

in and out of his In other words, in a *, which is not

permissible for him. Shuba, whilst the is no sugar. There's no

ambiguity in terms of the Act which is engaging in Allah SWT

knows best. So from a very early age, a child should be taught the

impermissibility of adultery and fornication. What is the proof for

that? Allah says later, Abu Zina, the Prophet sawsa, also says, la

yazni, in order to impress upon us the gravity of adultery

fornication. La yazni, azani

henayazni, a person doesn't engage in adultery and fornication while

still being a a believer and Allah SWT knows as best. The second

issue, in terms of the listing provided by father, you are

reformed, taharim, a parent should educate his child in as far as the

impermissibility of the Wild is concerned. What is Lee? What he

was in the car feed, dubu Rin, duburi, Dakin o in sa waharam, it

is to insert the penis into the backside, in other words, * six

with it, whether it be upon a male or whether it be upon a a female.

Why? Because the Prophet SAW Allah. Ali were Ali wasmi Lord.

The Prophet saw some said, Allah has cursed the person who does the

actions of the people of of loot. And Allah, the Prophet saw some.

Furthermore, says, la yamulahu, ilahari, Allah SWT doesn't look at

a person who comes to a male, a male who comes to a.

Into paradise Furthermore, or your alimon, unknown billuri,

then also the parent is duty bound to inform the children, to inform

their charges. Or your alimun, he should educate them unknown that

indeed they will be by reaching physical maturity if they are now

morally responsible than our duty bound, or your Abu fubi. And he

should also teach the child alamati Bulu. And what are the

signs of reaching the age of puberty? What are the signs? The

signs are as follows, biham city, Asha Ra, the first village to a

time period when a child reaches 15 years of age, and Allah SWT

knows what's best. And the second sign would be that if a child

experiences nocturnal emission, that is also considered to be a

sign of of maturity, and Allah SWT knows what's best. And another

sign would be in relation to a lady, when a lady enters into a

means experience, experiences, amenities, that is a sign of

adulthood, and Allah SWT knows knows best, then very importantly,

we may ask ourselves the question in terms of child education,

religious education, who is responsible for that? You? Ali

muhala, female, if the child is of the means and the child has

wealth, and then the child education will will be funded from

the own wealth. It is now the responsibility of the guardian to

administer the wealth, but the wealth will come from the child's

own wealth. However, for ILLUM Nia, Kula Umar, if the child does

not have wealth, then the Alam and Tajik nafakatu. So if is

responsible for the nafaka of that child, that person who is

generally the Father, that person will be responsible for funding

the education as well. And Allah knows knows best. That brings us

to the end of this very important lesson. We look forward to meeting

you again in lesson number 21 be Mila still continuing with the

conditions relating to Salah and to meet again, Barak Allah, fikom,

Jamia and Asmaa, arikum, warahmatullahi, taala, or.