Muhammad Carr – 15 Menstruation Ba Fadl’s The Short Abridgement

Muhammad Carr
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The speakers discuss various topics related to women who want to divorce, including the importance of proper nutrition, breathing techniques, and certain conditions for divorce. They also touch on the topic of women giving birth and divorce, as well as the impermissible nature of certain conditions and conditions for divorce. The speakers provide a recap of kitabul and conclude with a recap of kitabul.

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			Alhamdulillah, all things
		
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			in
		
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			praise. You to Allah subhana wa
taala, by His grace and mercy, we
		
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			have reached lesson number 15.
Lesson number 15 is the last
		
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			lesson in the bigger chapter
dealing with ritual purification,
		
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			kita buchara, the last chapter
basically deals with hay
		
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			in the muhtasar al Latif, the text
is fairly brief
		
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			as well as the explanatory notes,
but despite its brevity, it is
		
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			holistic and also very
comprehensive. It provides us with
		
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			a good basic understanding of how
works, what are the rules and
		
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			regulations? What are the laws of
Allah subhana wa Taala regarding a
		
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			menstruating lady and associated
Bloods? So what we have,
		
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			basically, are three simple
things, if I may, give a brief
		
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			synopsis of the lesson beforehand
		
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			a lady as a normal cycle. We refer
to that as haid, a literal
		
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			definition and technical
definition will come now there are
		
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			times when a lady experiences
chronic bleeding that we refer to
		
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			as istihova. Then also after
childbirth, what we refer to as
		
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			postpartum bleeding, a lady may
bleed that particular blood is
		
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			referred to as NIFA. So it's
basically these three types of
		
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			blood in general that we are going
to be talking about. Each of them
		
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			have their own idiosyncrasies in
terms of rules and regulations,
		
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			minimum periods and maximum
periods for that. Inshallah, we
		
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			turn to the text. I'm imagining
that in today's class, we're going
		
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			to be focusing more on the slides
as the slides lay out the work
		
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			in a in a presentable manner. So
let's turn to the slides
		
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			immediately, and we're going to
look at what we have. So first we
		
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			start off in terms of introduction
by giving the meaning of the term
		
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			hail. So it has a literal meaning
and it has a technical meaning,
		
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			literally, the term hail refers to
saylan, which means to flow. If we
		
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			were to use that in a sentence, it
would read as follows, harbal
		
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			Wadi, havaladi, the word Wadi
refers to a valley. Harvaluadi,
		
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			the valley flowed with water,
however, means to flow. So the
		
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			literal meaning of the word hay,
ESA land, which means to flow. The
		
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			technical meaning, very
importantly, reads as follows,
		
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			we're going to take it word for
word be Italy. I'm going to break
		
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			it up, and then we're going to
look at the definition provided
		
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			here. What does it say? Tamu, GB,
Latin. It is a blood. Hay refers
		
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			to a blood, the flowing of a
blood, what type of blood? Where
		
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			does the blood exit from? Damu
jibi Latin. It is natural. Damu
		
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			jibi Latin, blood of
		
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			a lady that flows naturally.
Yahudu mean Aksa Rahim in Mara.
		
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			Where does it exit from? It exists
from the top of the ALA Sabil Seha
		
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			in a very healthy, natural way.
I'm going to translate the word
		
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			ala sabili Saha. Ala upon Sabil
path. Siha along the path of
		
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			health, in other words, naturally
fiocating muscle setting. And this
		
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			flows in specific times, which
we'll come to learn about in a
		
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			bit. So a translation for that
technical definition reads as
		
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			follows. It is a natural form of
blood that exits from the top of
		
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			the womb at specific times. And
this is a natural phenomenon. It's
		
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			not something which is pattern
natural or unnatural. And Allah
		
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			subhanaw taala knows, knows best.
Now we know, in terms of a
		
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			definition,
		
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			every word in the definition plays
a role. The definition seeks to be
		
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			inclusive and also exclusive.
We're going to focus on the
		
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			exclusive part. When we read the
definition of Haida, we said Damu
		
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			jibi Latin, and we said ala sabili
Saha, something which happens?
		
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			Damoji be letting it is normal.
Alasabilia, Saha, which naturally
		
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			flows. What happens if you have a
flow of blood, but it is due to a
		
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			an illness?
		
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			What happens in that particular
regard? So the close healthy
		
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			bleeding, as we learn from the
next slide, the close healthy
		
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			bleeding, it excludes chronic
bleeding. We're not going to refer
		
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			to that type of bleeding as hay.
This chronic bleeding is referred
		
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			to as istehava, if you follow the
slide. So the clause healthy
		
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			bleeding, that refers to hay. Now
that clause it excludes chronic
		
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			bleeding. If you bleeding
chronically when.
		
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			Not going to refer to that
bleeding as hail. There is another
		
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			term that we use for that in terms
of jurisprudence. The term used
		
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			for that is istihawa. Now, what is
the definition of istihava? How
		
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			does istihava, that type of blood,
differ from hail? It differs in
		
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			the following aspect. It is
damujibi, Latin. It is natural.
		
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			It's not abnormal. So a lady has
an irregular cycle that doesn't
		
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			make a an alien, Tamil, Latin. It
is normal in a certain sense.
		
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			It exits la ala sabili Siha, but
not due to
		
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			her experiencing optimum health,
but it is actually due to a
		
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			particular ailment that she's now
breeding chronically. And
		
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			therefore the definition reads as
follows, blood that exits on the
		
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			last line of the slide, blood that
exits due to an illness, not as a
		
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			natural cause of events. And Allah
SWT knows as best. The next issue
		
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			we're going to be looking at, is
the issue of the minimum age.
		
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			And here we're going to the text
in terms of Al muhtaza, a lot of
		
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			what does the text say? The text
says that the minimum, the minimum
		
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			age within a lady can experience
her menses would be nine Luna
		
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			years. So here's a few
considerations we need to keep in
		
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			mind. Number one is that time in
relation to religion, we are
		
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			always going to be referring to
the lunar calendar as opposed to
		
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			the solar calendar. Yes. Aloo,
Naka, Anila, kuliya, mawaki, Tuli,
		
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			Nasi WA, it is a means of
developing time frames. It is a
		
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			time frame. Time frame for what
time frames for all forms of
		
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			worship. If you look at fasting,
it is according to the lunar
		
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			calendar. If you look at the
second month, it's according to
		
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			the lunar calendar. If we look at
the months of Haiti is going to
		
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			the lunar calendar. So all
religious acts, when we tie it
		
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			into a calendar, we're going to
tie it into the lunar calendar.
		
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			Now, what is the minimum age? From
an Islamic perspective, we're in a
		
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			lady bleeds, and we can consider
that blood to be hive. What is the
		
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			minimum age when Lady can
experience hype? The author says
		
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			this, ocin, nine years. What type
of years comedy eating, lunar
		
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			years? Takadi, does it have to be
exactly nine years? Or can it be
		
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			approximate? Our scholars say it
can be approximate. So what is
		
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			meant by approximate? What is
meant by approximate is that if
		
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			the blood comes out less than 16
days before her ninth lunar
		
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			birthday, so before a young girl's
ninth lunar birthday 16 days, less
		
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			than 16 days she starts bleeding,
then we're going to consider that
		
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			to be high if it comes out before
that, let's say she is eight and a
		
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			half years and she starts
bleeding. Is is that less than 16
		
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			days left for her ninth lunar
birthday? No, that means we're
		
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			going to consider that blood to be
ISTE. However, she doesn't meet
		
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			the minimum age that she qualifies
to have height, and therefore
		
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			we're going to consider that to be
isti hava a fairly simple and
		
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			straightforward issue, and ALLAH
SubhanA knows, knows best. So the
		
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			next issue now we're looking at is
we understand what the concept
		
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			height means.
		
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			We know the minimum age
requirement for a lady to
		
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			experience her height. The third
issue that we're going to look at
		
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			now would be that when a lady
starts bleeding, what is the
		
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			minimum period or duration of
height? That's what the author
		
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			discusses now in terms of
		
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			Buffalo, he says, wakalula,
Hayley, yo moon, Wale, to the
		
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			least amount of hyd, the least
amount of hay would be a day and a
		
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			night. In other words, 24 hours.
So
		
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			in the bayanwa tarif, they provide
a further explanation. And
		
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			explanation reads as follows, when
we say a day in that, what do we
		
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			actually mean? Let's give another
explanation. In other words, 24
		
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			hours. Abu Asmaa, a 24
		
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			hours in what sense, in a sense
that the blood flows continuously?
		
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			What do we mean that the blood
flows continuously? Blood is not
		
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			pouring out of a ladies, a private
organ. What is meant by that the
		
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			blood flows continuously for a 24
hour period. What is meant there
		
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			by is low water at Kut Natan o
Nawa, if she were to insert a
		
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			cotton wool into her private
organ, let
		
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			alone if a lady starts bleeding
and she bleeds for five hours.
		
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			And afterwards, when she inserts a
cotton into her private organ, it
		
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			doesn't become solid. In other
words, she's clean. She's not
		
00:10:06 --> 00:10:11
			bleeding any longer. No blood
exits from her private organ.
		
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			Then, though she was bleeding for
that five hours, the minimum, the
		
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			minimum period of haidas have been
met, and therefore that cannot be
		
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			classified as hate. That is going
to be classified as isti Hava and
		
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			Allah subhanaw taala knows, knows
best. The next issue we look at
		
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			now would be the maximum duration
of hate. The author said, what
		
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			highly Hamsa da as the extent, the
fullest extent, the maximum period
		
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			within which a lady can experience
a hailubi wax hamster, Asha yoman
		
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			would be 15 days for insider
Aliyah, for what is the Harvard if
		
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			it goes beyond that, if it goes
more than 15 days, then whatever
		
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			goes beyond 15 days is going to be
considered as isti Hava, and Allah
		
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			SWT knows as best. So if the
bleeding continues for more than
		
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			15 days, it is considered as isti
Hava. We go to that. We go to the
		
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			next issue. Now even a suburb. So
we spoke about the minimum
		
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			duration, which is 24 hours, and
the maximum duration being 15
		
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			days. If a lady bleeds for 24
hours continuously, they said,
		
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			goes on to 48 hours, then that is
going to be referred to as as a
		
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			height. If it goes over the 15 day
period, then that is going to be
		
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			considered as istihava and Allah
SWT knows that's best. The next
		
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			issue, what we're going to look at
now would be the blood flow. We've
		
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			said that the minimum hyd that the
lady can experience would be 24
		
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			hours. Does it have to be
continuous, or what if she bleeds
		
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			intermittently? Both are possible.
So now we look to the slides. The
		
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			slide says or reads as follows,
the blood flow can either be
		
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			constant on the one side, or
alternatively it could be
		
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			intermittent. If the blood flow is
intermittent, we have a number of
		
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			scenarios here. We have three. I'm
going to start on my left, and
		
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			it's possibly You're right. What
does it say? If the entire
		
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			bleeding period, in other words,
the irregular bleeds, amounts to
		
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			24 hours within the 15 days, then
this is referred to as hype. So
		
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			very, very simply, a lady starts
bleeding, and she bleeds
		
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			intermittently, and they say she
bleeds for seven days. If she
		
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			calculates and puts everything
together, it amounts to more than
		
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			24 hours. And that 24 hours, the
24 hours is over seven days, and
		
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			at seven days falls within the 15
day period. There's no question
		
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			about it, that is going to be
considered as hay. Let's look to
		
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			the next option, if the entire
bleeding period irregular breeds
		
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			does not amount to 24 hours within
the 15 days. Then this is not
		
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			hive, but it's the harbor.
		
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			Now the entire bleeding period
does not amount to 24 hours, so
		
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			she's bleeding intermittently
within the 15 day period. But if
		
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			you put all of them together, it's
only 20 hours of bleeding that
		
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			hasn't reached the minimum
requirement for hive, and
		
00:13:01 --> 00:13:05
			therefore we're going to consider
it to be isti Hava. The last
		
00:13:05 --> 00:13:08
			option here will be that if the
entire bleeding period, irregular
		
00:13:08 --> 00:13:12
			bleeds, amounts to 24 hours, but
goes beyond the 15 days, then this
		
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			is not hide, but rather ISTE.
However, the next slide deals with
		
00:13:17 --> 00:13:20
			the general duration. We've looked
now at the minimum duration of
		
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			haid. And we've looked at the
maximum, minimum being 24 hours,
		
00:13:24 --> 00:13:25
			maximum being
		
00:13:26 --> 00:13:31
			15 days and 15 nights. What is the
general duration of Haiti? The
		
00:13:31 --> 00:13:33
			general duration of hayd, says
		
00:13:34 --> 00:13:39
			wahari bu sit in a generally it is
going to be six or seven days. And
		
00:13:39 --> 00:13:44
			this is based on an induction
carried out by Imam as Shafi. Now
		
00:13:45 --> 00:13:48
			the definition, the next issue
we're going to go to now would be
		
00:13:48 --> 00:13:52
			istihava. We're going to revisit
the issue of istehava. We've gave
		
00:13:52 --> 00:13:56
			a definition in terms of the
bayenu Talib. They provide
		
00:13:56 --> 00:13:59
			explanatory notes here. And
following suit, Inshallah, we're
		
00:13:59 --> 00:14:02
			going to look at the definition
and the ruling of istihar. Now, in
		
00:14:02 --> 00:14:07
			particular, number one UBI
istehava is defined as chronic
		
00:14:07 --> 00:14:11
			blood. It exits from the bottom of
the womb from a vein called the
		
00:14:11 --> 00:14:14
			our scholars are particularly
there's a number of different
		
00:14:14 --> 00:14:17
			names that the scholars give to
this particular vein where this
		
00:14:17 --> 00:14:22
			chronic blood comes from.
According to bayanwa tarif, it is
		
00:14:22 --> 00:14:28
			defined as Adil. So importantly is
the harbor is translated as
		
00:14:28 --> 00:14:31
			chronic blood. It comes from the
bottom of the womb, from a vein
		
00:14:31 --> 00:14:35
			called Adil number two. Point
number two would be isti Hava is
		
00:14:35 --> 00:14:37
			classified as a hadith. Dying
		
00:14:38 --> 00:14:43
			Hadith basically means a ritual
form of impurity. Dying literally
		
00:14:43 --> 00:14:43
			means
		
00:14:44 --> 00:14:50
			perennial so had a time, literally
translates as a perpetual state of
		
00:14:50 --> 00:14:55
			impurity. Incontinence, defined as
the inability of the body to
		
00:14:55 --> 00:14:59
			control the evacuated functions of
urination or defecation, is a.
		
00:15:00 --> 00:15:04
			Form of Hader, the in harder time.
Normally, when we talk about the
		
00:15:04 --> 00:15:08
			hada time, we talk about the
celestial boat, a person that is
		
00:15:08 --> 00:15:11
			unable to control the evacuative
functioning of his body. In other
		
00:15:11 --> 00:15:15
			words, he cannot control his
urine, his passing of water, and
		
00:15:15 --> 00:15:18
			he cannot contain his tool. What
happens to such a person? Such a
		
00:15:18 --> 00:15:23
			person is referred to as a harder
time he can pray, but there are
		
00:15:23 --> 00:15:27
			certain procedures that he needs
to follow in order for his prayer
		
00:15:27 --> 00:15:30
			to be valid. Likewise, a
mustahava, a lady experiencing
		
00:15:30 --> 00:15:34
			chronic bleeding, she's classified
together with a person
		
00:15:34 --> 00:15:39
			experiencing incontinence, so she
would have to take similar steps
		
00:15:39 --> 00:15:43
			and procedures in order for her
prayer to be considered as valid.
		
00:15:43 --> 00:15:46
			So just imagine, here's a lady,
she's experiencing chronic
		
00:15:46 --> 00:15:50
			bleeding. It's a harder dying.
Does she have to pray? Yes, she
		
00:15:50 --> 00:15:53
			has to pray. She needs to take
certain measures. So since it is a
		
00:15:53 --> 00:15:57
			harder time, it does not absolve
one of those things that hide.
		
00:15:57 --> 00:16:02
			Absolves one of if a person has
had then such a person cannot
		
00:16:02 --> 00:16:05
			fast. You absolve from fasting.
Such a person need not pray. You
		
00:16:05 --> 00:16:07
			absolve of praying. In other
words, it's impermissible
		
00:16:07 --> 00:16:11
			actually, for you to to pray. But
the mustahava is considered
		
00:16:11 --> 00:16:14
			somebody who has a chronic
bleeding problem, and a chronic
		
00:16:14 --> 00:16:18
			bleeding problem doesn't absolve,
doesn't absolve the obligation of
		
00:16:18 --> 00:16:23
			prayer and fasting from attaching
itself to to you. However, because
		
00:16:23 --> 00:16:26
			the person has this particular
status, they have to follow
		
00:16:26 --> 00:16:29
			certain procedures. What are those
procedures? We're going to look at
		
00:16:29 --> 00:16:32
			that in the next slide. Benela,
subaha, no Tala. So here are the
		
00:16:32 --> 00:16:37
			purificatory measures that they
mustahada must take. So number one
		
00:16:37 --> 00:16:38
			would be that off
		
00:16:39 --> 00:16:43
			after the time has entered, what
she must do is she must wash her
		
00:16:43 --> 00:16:47
			private parts, number one. Number
two is she must stuff the opening,
		
00:16:47 --> 00:16:51
			in other words, the opening of a
private organ with cotton, or the
		
00:16:51 --> 00:16:55
			likely of, in other words,
ascendant retail in today's time,
		
00:16:55 --> 00:16:59
			except if it harms her, in which
case it is not compulsory. Or
		
00:17:00 --> 00:17:03
			alternatively, she is fasting, in
which case, she must not insert
		
00:17:03 --> 00:17:07
			anything into the opening, because
that is going to break her fast.
		
00:17:07 --> 00:17:11
			And Allah SWT knows his best. If
the stuffing does not suffice,
		
00:17:11 --> 00:17:14
			then she must tie a band around
her waist. Modern day underwear
		
00:17:14 --> 00:17:19
			adequately serves this particular
function. So in a nutshell,
		
00:17:19 --> 00:17:22
			basically, what does the lady have
to do? She must wash her private
		
00:17:22 --> 00:17:25
			parts, and then she must insert
some cotton wool into her private
		
00:17:25 --> 00:17:29
			parts. And if inserting the cotton
wool does not suffice, in olden
		
00:17:29 --> 00:17:33
			days, they would tie a band around
their waist. But in current times,
		
00:17:33 --> 00:17:37
			modern day underwear would
suffice. Thereafter, she must
		
00:17:37 --> 00:17:40
			perform more rule, after the time
has set in, she going to perform
		
00:17:40 --> 00:17:44
			with all before the time has set
in, and then hasten to perform the
		
00:17:44 --> 00:17:48
			salah. If she delays for a reason
unrelated to Sarah, then she must
		
00:17:48 --> 00:17:52
			repeat the entire process, and
very importantly, a new dressing
		
00:17:52 --> 00:17:57
			in Tahara is required for every
Salah. So this is the very simple
		
00:17:58 --> 00:17:59
			but somewhat detailed
		
00:18:01 --> 00:18:05
			steps and procedures that aims to
have a mistake in order for her to
		
00:18:05 --> 00:18:09
			perform her Salah and Allah SWT
knows knows best. The next issue
		
00:18:09 --> 00:18:12
			that we're going to be dealing
with would be what is rendered
		
00:18:12 --> 00:18:16
			impermissible due to Hayden
janaba. So what we're doing here,
		
00:18:16 --> 00:18:21
			basically, is we pass it in, or we
packaging Haida and janaba
		
00:18:21 --> 00:18:24
			together. If a person, a lady, is
in a state of haid, or
		
00:18:24 --> 00:18:28
			alternatively, she's in a state of
janaba, or a male is in a state of
		
00:18:28 --> 00:18:34
			janaba, husband and wife have had
conjugal relations, and now they
		
00:18:34 --> 00:18:37
			find themselves in a state of
greater ritual impurity. There are
		
00:18:37 --> 00:18:40
			certain things which are
prescribed upon them. What are
		
00:18:40 --> 00:18:44
			those things? The author speaks to
those things now, and he says,
		
00:18:44 --> 00:18:46
			waya home with Hayley, while Janab
		
00:18:47 --> 00:18:51
			becomes impermissible due to hay
and janaba. What becomes
		
00:18:51 --> 00:18:54
			impermissible? He lists three
		
00:18:56 --> 00:19:01
			things. The first being a Salah to
the prayer. What powerful? The
		
00:19:01 --> 00:19:05
			second being circum ambulation,
wama Sul, mushafi wahamlu, and the
		
00:19:05 --> 00:19:10
			last one he mentions here would be
touching the Quran and carrying
		
00:19:10 --> 00:19:14
			the Quran. They are impermissible
at this particular stage. The
		
00:19:14 --> 00:19:17
			author doesn't mention the proofs
substantiating these rulings,
		
00:19:17 --> 00:19:21
			because we have already discussed
it earlier on, but for our
		
00:19:21 --> 00:19:22
			benefit,
		
00:19:23 --> 00:19:28
			and repetition is very beneficial.
I reproduced those proofs over
		
00:19:28 --> 00:19:32
			here. So the first thing is that
it's not permissible for a person
		
00:19:32 --> 00:19:36
			in a state of Hive or janaba to
pray. Why is that? Because the
		
00:19:36 --> 00:19:41
			Prophet saw them said, la tu
kobalu, sorry that a prayer is not
		
00:19:41 --> 00:19:46
			accepted if it's not done whilst
in a state of ritual purification.
		
00:19:46 --> 00:19:48
			The second thing which is
prescribed on these two type
		
00:19:48 --> 00:19:51
			persons would be to
circumambulate. Why is that?
		
00:19:51 --> 00:19:55
			Because the Prophet saw him said,
Al tawafu haul el Kaaba, Miss
		
00:19:55 --> 00:19:59
			lusaia. When you circumambulate
around the Kaaba, it is like you
		
00:19:59 --> 00:19:59
			are.
		
00:25:00 --> 00:25:04
			With her, with her, with her
blood. So if a lady is certain
		
00:25:04 --> 00:25:08
			that she will not contaminate the
masjid, then it is my crew for her
		
00:25:08 --> 00:25:11
			to pass through when there is no
need. So now scholars are
		
00:25:11 --> 00:25:16
			unpacking again, the detail. If
she's certain that she's going to
		
00:25:16 --> 00:25:19
			sully the mosque by passing
through, then it is not
		
00:25:19 --> 00:25:21
			permissible. It's impermissible.
How long for her to pass through
		
00:25:21 --> 00:25:25
			the Masjid? Scenario number two,
if she is certain that she will
		
00:25:25 --> 00:25:29
			not contaminate the masjid, and
there's no need for her to pass
		
00:25:29 --> 00:25:32
			through, then it is makru, in
other words, undesirable, which
		
00:25:32 --> 00:25:36
			means that if she if she finds an
alternate route, then she will be
		
00:25:36 --> 00:25:39
			rewarded for that. But if she
passes through the if she passes
		
00:25:39 --> 00:25:42
			through the machine, then it is
going to be considered makru, but
		
00:25:42 --> 00:25:46
			she won't be punished for it.
Number two, if she is certain that
		
00:25:46 --> 00:25:49
			she will not contaminate the
machine and there's a need for it
		
00:25:49 --> 00:25:52
			to pass through, then it is not
considered makru. And Allah SWT
		
00:25:52 --> 00:25:56
			knows knows best. Now, this
particular rule we were saying
		
00:25:56 --> 00:26:01
			exclusive to a lady experiencing
amensis, but the principle here
		
00:26:01 --> 00:26:07
			applies to anybody who may study
the masjid, whether it be a male
		
00:26:07 --> 00:26:11
			or a female, that they may study
the masjid, the same rule applies
		
00:26:11 --> 00:26:15
			to them. So male person, he knows
that there's dirt on his clothing,
		
00:26:15 --> 00:26:18
			and if he's going to walk through
the masjid, then that dirt is
		
00:26:18 --> 00:26:21
			going to contaminate the flow of
the masjid, then it is
		
00:26:21 --> 00:26:24
			impermissible, like it is
impermissible for a lady to pass
		
00:26:24 --> 00:26:28
			through the masjid whilst knowing
that she's going to contaminate,
		
00:26:28 --> 00:26:31
			she fears that she's going to
contaminate with blood. The same
		
00:26:31 --> 00:26:34
			applies to any other impurity and
to any other person carrying an
		
00:26:34 --> 00:26:37
			impurity that he or she knows
they're going to sell in the
		
00:26:37 --> 00:26:41
			masjid, thereby, and ALLAH SubhanA
knows what's best. The reasoning
		
00:26:41 --> 00:26:46
			here would be Sienna to Masjid and
lukhov to preserve the masjid from
		
00:26:46 --> 00:26:51
			any type of dirt, and Allah SWT,
we continue. And the next, number
		
00:26:51 --> 00:26:54
			three, that which is rendered
impermissible due to high
		
00:26:54 --> 00:26:59
			exclusively. Number three would be
while estimator, oh female, a lady
		
00:26:59 --> 00:27:03
			is married. She goes into a
menses. What becomes impermissible
		
00:27:03 --> 00:27:08
			istinta, from the word Tamat from
the word Mata, which means
		
00:27:08 --> 00:27:13
			enjoyment. To derive enjoyment
from that which lies between the
		
00:27:13 --> 00:27:13
			area
		
00:27:15 --> 00:27:18
			of the navel and the knee. In
other words, the area between the
		
00:27:19 --> 00:27:22
			navel and the knee. It's not
permissible to derive enjoyment
		
00:27:22 --> 00:27:26
			there from and Allah SWT knows,
knows best. Now, when we look at
		
00:27:26 --> 00:27:30
			the concept of istinka deriving
benefit from that which lies
		
00:27:30 --> 00:27:35
			between the navel and the knees, a
person, by way of example, the
		
00:27:35 --> 00:27:40
			husband, can derive enjoyment from
that which lies between the navel
		
00:27:40 --> 00:27:44
			and the knee in one of two ways,
either by way of sexual
		
00:27:44 --> 00:27:48
			* or other than sexual
*. So we're going to
		
00:27:48 --> 00:27:53
			focus on by way of sexual
*. Can a husband derive
		
00:27:53 --> 00:27:56
			enjoyment from his menstruating
wife,
		
00:27:57 --> 00:28:00
			from that area that lies between
the navel and the knee, and what
		
00:28:00 --> 00:28:04
			type of enjoyment is he deriving?
He's having conjugal relations
		
00:28:04 --> 00:28:07
			with it. What is the ruling
thereof? The ruling thereof is
		
00:28:07 --> 00:28:10
			that it's completely
impermissible. What is the proof
		
00:28:10 --> 00:28:14
			for that? The proof comes in the
form of the verse mentioned in the
		
00:28:14 --> 00:28:18
			slide, whereas Anu Naka, Ani
Mahir, they ask you about a lady
		
00:28:18 --> 00:28:22
			while she's in a state of menses,
Kul Hua, and then say, it is a
		
00:28:22 --> 00:28:23
			discomfort,
		
00:28:25 --> 00:28:29
			so steer clear from woman folk in
when they find themselves in them.
		
00:28:29 --> 00:28:32
			And says, In other words, do not
have conjugal relations with them.
		
00:28:32 --> 00:28:36
			Wala tak Rabun na ha taon, don't
come near them. In what sense, in
		
00:28:36 --> 00:28:40
			a sense of having conjugal
relations with them. Hat Tao,
		
00:28:40 --> 00:28:44
			*, until they are pure, in
other words, until the blood comes
		
00:28:44 --> 00:28:51
			to a I stop. Faydatom Allah, not
only must the blood come to a
		
00:28:51 --> 00:28:55
			stop, but they must take a
purificatory path, and thereafter,
		
00:28:55 --> 00:29:00
			it now becomes permissible for a
husband to have conjugal relations
		
00:29:00 --> 00:29:03
			with his wife. So that is the
ruling in a particular regard.
		
00:29:04 --> 00:29:08
			What about deriving benefit from
that which lies between the navel
		
00:29:08 --> 00:29:12
			and the knee, but not by way of
sexual *, other than
		
00:29:12 --> 00:29:16
			sexual *, our scholars
say the following detail apply. So
		
00:29:16 --> 00:29:21
			either the lady places a covering
over the area that lies between
		
00:29:21 --> 00:29:25
			the navel and the knee, or there's
no covering. If there's no
		
00:29:25 --> 00:29:27
			covenant deriving
		
00:29:31 --> 00:29:35
			benefit from the area that lies
between the navel and the knee
		
00:29:35 --> 00:29:38
			whilst not having sexual
*, and there's no
		
00:29:38 --> 00:29:41
			covenant, that's impermissible. If
there is a covering, then that
		
00:29:41 --> 00:29:45
			would be permissible. And Allah
SWT knows what's best. The next
		
00:29:45 --> 00:29:49
			issue is a very important issue,
and talks about estimta. So istin
		
00:29:49 --> 00:29:53
			Ta is not permissible. What is
meant by the concept of estimta
		
00:29:53 --> 00:29:56
			estimator literally means
enjoyment, and therefore the
		
00:29:56 --> 00:29:59
			prohibition covers touching
without a screen. And.
		
00:30:00 --> 00:30:04
			And looking, and this is very
important to understand. So istita
		
00:30:04 --> 00:30:08
			deriving enjoyment. That is what
is prohibited. So you, as a
		
00:30:08 --> 00:30:11
			husband, by way of example, can
derive enjoyment in one of two
		
00:30:11 --> 00:30:16
			ways, either touching that
particular area without a screen,
		
00:30:16 --> 00:30:21
			alternatively, simply looking at
that particular area. So looking
		
00:30:21 --> 00:30:26
			and touching. When it is done with
desire, then it is considered to
		
00:30:26 --> 00:30:29
			be prescribed. It is
impermissible. However, it is
		
00:30:29 --> 00:30:35
			permissible to do without, without
the without desire, without the
		
00:30:35 --> 00:30:37
			desire, impermissible to do
without desire. And Allah SWT
		
00:30:37 --> 00:30:41
			knows knows knows best. The next
issue we're looking at would be
		
00:30:42 --> 00:30:46
			the narration, which substantiates
the aforementioned ruling. What is
		
00:30:46 --> 00:30:49
			that narration and I started,
Allah anhakarat,
		
00:30:50 --> 00:30:55
			Aisha rodran says, Can itana?
Either? Can it however, one of us,
		
00:30:55 --> 00:31:00
			when we would enter into a state
of menstruation, when we wish to
		
00:31:00 --> 00:31:04
			enter into our cycle. We started
bleeding for arawal rasulah, the
		
00:31:05 --> 00:31:11
			Prophet SAW, intended to fundle
with her, to engage in a form of
		
00:31:11 --> 00:31:15
			intimacy with her. The Prophet SAW
used to do the following Amara and
		
00:31:15 --> 00:31:19
			tezira. The Prophet sallallahu
used to order her to put on an
		
00:31:19 --> 00:31:23
			Israel In other words, a lower
garment, and then you buy sugar,
		
00:31:23 --> 00:31:26
			and then the Prophet saw them
would fondle her. What a yukum.
		
00:31:26 --> 00:31:30
			Aisha adds, what a yukum, and who
of you? In other words, none of
		
00:31:30 --> 00:31:33
			you could control his sexual
desires as the Prophet saw them
		
00:31:33 --> 00:31:39
			could. So. Aisha is issuing a
warning, and the warning is that,
		
00:31:39 --> 00:31:43
			yes, it is permissible, but you
need to be able to control
		
00:31:43 --> 00:31:46
			yourself. And who could control
himself better than what the
		
00:31:46 --> 00:31:49
			Prophet SAW could. And Allah SWT
knows, knows best. There are
		
00:31:49 --> 00:31:52
			certain other further
prohibitions, and now we're coming
		
00:31:52 --> 00:31:56
			towards the tale in our class be
the last. The following are also
		
00:31:56 --> 00:32:00
			considered to be prohibited due to
height number four, issuing a
		
00:32:00 --> 00:32:04
			divorce if the marriage has been
consummated and it is not
		
00:32:04 --> 00:32:07
			initiated by the lady in terms of
a paying for divorce. In other
		
00:32:07 --> 00:32:13
			words, it is not a hula in that
particular regard, then it
		
00:32:13 --> 00:32:16
			wouldn't be proscribed. In other
words, the wife comes to the
		
00:32:17 --> 00:32:22
			husband and says, I hereby give
you 100,000 rands or $10,000 in
		
00:32:22 --> 00:32:27
			order for you to divorce me. She
may be in a state of hayb, but
		
00:32:27 --> 00:32:31
			because she is initiating the
divorce, it is not considered to
		
00:32:31 --> 00:32:35
			be haram for the husband to
divorce her in that particular
		
00:32:35 --> 00:32:39
			state. However, if it is as per
normal where the husband is
		
00:32:39 --> 00:32:43
			issuing the divorce, then it is
haram for him to issue the divorce
		
00:32:43 --> 00:32:47
			while she is in a state of hate.
And Allah SWT knows those best.
		
00:32:47 --> 00:32:51
			The fifth issue which is
prohibited for a lady in the
		
00:32:51 --> 00:32:52
			menses would be
		
00:32:53 --> 00:32:56
			ritual purification. In other
words, for her to take a hustle
		
00:32:56 --> 00:33:00
			with the intention of worship. So
it is not permissible for a lady
		
00:33:00 --> 00:33:04
			to take a Russell with the
intention of a Russell of Tatra,
		
00:33:04 --> 00:33:08
			of purifying herself while she's
in a state of of hay. Yes, there
		
00:33:08 --> 00:33:11
			are certain exceptions. Those
exceptions would be the
		
00:33:11 --> 00:33:15
			purificatory path in terms of
Hajj, and the purificatory path in
		
00:33:15 --> 00:33:19
			terms of their aids and Allah SWT
knows, knows what's best. The next
		
00:33:19 --> 00:33:23
			issue we're looking at would be
the ruling of * during
		
00:33:23 --> 00:33:28
			Haydn. It is proscribed by what is
the ruling while jimafil hai, our
		
00:33:28 --> 00:33:33
			scholars say that having conjugal
relations with a lady while she's
		
00:33:33 --> 00:33:39
			in a state of hayath in a menses
is considered to be a sin. What
		
00:33:39 --> 00:33:42
			are the consequences of
perpetration of the above. Number
		
00:33:42 --> 00:33:47
			one, the perpetrator, the husband,
is considered a sinner, and the
		
00:33:47 --> 00:33:51
			person considering it permissible,
despite understanding the
		
00:33:51 --> 00:33:56
			prohibition, is considered a a non
believer. So a rather grave issue
		
00:33:56 --> 00:34:01
			we have at hand the last the next
issue, very briefly, which father
		
00:34:01 --> 00:34:06
			deals with would be the cover the
repaying of religious observances
		
00:34:06 --> 00:34:10
			for a menstruating lady, what
happens her hate is over. She's
		
00:34:10 --> 00:34:14
			had Hey for six days or for seven
days, and now she's in a clean
		
00:34:14 --> 00:34:18
			period. What are her obligations?
The author says,
		
00:34:20 --> 00:34:25
			Excuse me, why? Aliha usomi
ramasala, it is compulsory upon
		
00:34:25 --> 00:34:30
			her to repay the first of the
month of Ramadan to the exception
		
00:34:30 --> 00:34:35
			of Salah. And what is the proof in
that particular record? The proof
		
00:34:35 --> 00:34:40
			is a narration narrated on the
authority of muada. She says, Sal
		
00:34:40 --> 00:34:44
			to Aisha. I asked Aisha. Allah,
AJ,
		
00:34:45 --> 00:34:49
			what is the reason that a
menstruating woman completes the
		
00:34:49 --> 00:34:56
			fastness which she repays the fast
that she missed while she was in
		
00:34:56 --> 00:34:59
			her height? Wala, takudi, Asana,
but.
		
00:35:00 --> 00:35:01
			She does not complete the prayer.
		
00:35:02 --> 00:35:03
			Call it
		
00:35:04 --> 00:35:09
			Aisha Rana says, Can a you see
buna halika, fanuk, marubekawa is
		
00:35:09 --> 00:35:11
			own water be cover is Salah.
		
00:35:13 --> 00:35:16
			She said, we passed through the
spirit of main situation. In other
		
00:35:16 --> 00:35:20
			words, we experiences the menses
like you did, and you had the
		
00:35:20 --> 00:35:24
			question, and we had, perhaps not
a similar question, but we were
		
00:35:24 --> 00:35:27
			told, and we were ordered to
complete the fast, but we're not
		
00:35:27 --> 00:35:31
			ordered to complete the prayers.
And Allah SWT knows, knows best
		
00:35:32 --> 00:35:35
			waiver Qatar, a demo Hall, alosul.
		
00:35:37 --> 00:35:39
			The next thing is that there are
certain things that are indeed
		
00:35:39 --> 00:35:42
			permissible. When the blood stops,
they are here. We have an
		
00:35:42 --> 00:35:48
			important consideration, and that
is, when a lady, a lady, she
		
00:35:48 --> 00:35:52
			starts bleeding, and then she
stops bleeding. When she stops
		
00:35:52 --> 00:35:56
			bleeding, then certain rules
apply. And
		
00:35:58 --> 00:36:02
			the certain rules apply in terms
of permissibility, owner only
		
00:36:02 --> 00:36:05
			after she has taken a purificatory
bath. So the author is going to
		
00:36:05 --> 00:36:08
			speak about that. Now in relation
to the verse which we quoted
		
00:36:08 --> 00:36:13
			earlier on fahida, tata Haruna,
the verb they would be Tata harna.
		
00:36:14 --> 00:36:19
			So there are more letters to that
particular verb and more letters
		
00:36:19 --> 00:36:23
			in a verb, the rootlets are the
same, but the more letters you
		
00:36:23 --> 00:36:29
			add, the greater the intensity of
the meaning. So the meaning in
		
00:36:29 --> 00:36:32
			this particular regard would be
faithra, not only when the blood
		
00:36:32 --> 00:36:36
			stops no but when the blood stops
and a person had performed the
		
00:36:36 --> 00:36:40
			purificatory path, then only
certain things become permissible.
		
00:36:40 --> 00:36:44
			So it's almost like a two phase,
very much like the Hajj. If you
		
00:36:44 --> 00:36:47
			think about entering into the
state of Ihram, when you exit the
		
00:36:47 --> 00:36:49
			state of Ihram, there's a
		
00:36:50 --> 00:36:55
			minor exit and a major exit. Or if
you wanted to an incomplete exit
		
00:36:55 --> 00:36:59
			and a complete exit, there are two
phases to it. Is a transition.
		
00:36:59 --> 00:37:05
			Likewise, when a lady comes out of
a hide, then is a transition. The
		
00:37:05 --> 00:37:09
			first point is when the blood
stops. The second point is when
		
00:37:09 --> 00:37:13
			she takes a purificatory bath. So
when the blood stops, certain
		
00:37:13 --> 00:37:16
			rulings kicking to the exclusion
of others. Then when she takes the
		
00:37:16 --> 00:37:21
			purificatory bath, that's when she
has completely transitioned out of
		
00:37:21 --> 00:37:26
			hybrid, and now she's into a a
clean period. So different sets of
		
00:37:26 --> 00:37:34
			rules apply. Let's look to the
text now behind so much so when
		
00:37:34 --> 00:37:38
			the blood comes to a stop, it is
permissible for her to fast prior
		
00:37:38 --> 00:37:41
			to the also. So let's say, just
before Fajr,
		
00:37:43 --> 00:37:46
			on a fasting day in the month of
Ramallah, her blood stops,
		
00:37:48 --> 00:37:55
			and by the time true Dawn sits in
she hadn't had the opportunity to
		
00:37:55 --> 00:37:59
			perform a purificatory path. Is
the fast going to be valid or not?
		
00:37:59 --> 00:38:02
			Yes, her fast is going to be
valid. Why? Because fasting is
		
00:38:02 --> 00:38:06
			valid by virtue of the blood
coming to a a stop. And Allah SWT
		
00:38:06 --> 00:38:09
			knows, knows best. So there are
certain things that are in the
		
00:38:09 --> 00:38:12
			permissible. When the blood stops,
they are fasting. Number one,
		
00:38:12 --> 00:38:15
			issuing a divorce. The blood is
stopped. Asmaa wants to divorce
		
00:38:15 --> 00:38:20
			his wife, but he doesn't want to
give a bit a haram form of
		
00:38:20 --> 00:38:23
			divorce. He doesn't want to give
an innovative, impermissible form
		
00:38:23 --> 00:38:26
			of divorce. He's waiting for a
blood to stop. The moment the
		
00:38:26 --> 00:38:30
			blood stops and now he issues a
divorce. That particular divorce
		
00:38:30 --> 00:38:35
			is going to be considered as a
palak Sunni, that that is the
		
00:38:35 --> 00:38:39
			optimum way. If it is that a
person wants to issue a divorce,
		
00:38:39 --> 00:38:42
			then the optimum way would be to
be in a clean period in which he
		
00:38:42 --> 00:38:45
			has not had * with her.
So when the blood stops, the
		
00:38:45 --> 00:38:49
			husband may issue a divorce, and a
divorce will not be considered
		
00:38:49 --> 00:38:53
			Balad be the aim maharam And Allah
SWT knows what's best. The third
		
00:38:53 --> 00:38:56
			issue which becomes permissible
for a lady. So the first would be,
		
00:38:56 --> 00:38:59
			it's permissible for her too fast.
Once the blood stops, the husband
		
00:38:59 --> 00:39:03
			can issue her a divorce. Number
three is she can now perform
		
00:39:03 --> 00:39:07
			Tahara, which is a ritualistic act
of worship, not when she's in the
		
00:39:07 --> 00:39:10
			state of hate, but when the blood
stops. Now she can perform the
		
00:39:10 --> 00:39:14
			purificatory path, and ALLAH
SubhanA knows what's best. The
		
00:39:14 --> 00:39:19
			remaining acts become, remain
impermissible until after
		
00:39:19 --> 00:39:23
			purificatory path, and Allah SWT
knows what's best. Waya Hamo bin
		
00:39:23 --> 00:39:25
			NIFA, the next issue we're going
to go into now would be the issue
		
00:39:25 --> 00:39:30
			of nifas. The author says waya
homo benifa
		
00:39:31 --> 00:39:36
			becomes impermissible by nifas.
Nifas is postpartum bleeding. A
		
00:39:36 --> 00:39:40
			lady gives childbirth. After
childbirth, blood starts flowing.
		
00:39:40 --> 00:39:43
			That blood is referred to as
nifas. It is referred to as
		
00:39:43 --> 00:39:48
			postpartum bleeding. Wa, Yahoo,
benifas becomes impermissible due
		
00:39:48 --> 00:39:52
			to nifas. My Yahuwah will hide
that which is rendered
		
00:39:52 --> 00:39:56
			impermissible due to hay when
nifas, what is the definition of
		
00:39:56 --> 00:39:59
			nifas? Wa dari Badal will add it
refers to that blood.
		
00:40:00 --> 00:40:04
			Which exits, which comes out of
the childbirth. Very importantly,
		
00:40:04 --> 00:40:09
			now, in order for the blood to be
considered NIFA, as we can clean
		
00:40:10 --> 00:40:14
			and surmise from the definition,
and the closer the definition, in
		
00:40:14 --> 00:40:15
			order for us to consider
		
00:40:17 --> 00:40:22
			blood that comes out of the
childbirth, in order for us to
		
00:40:22 --> 00:40:26
			consider it as NIFA, certain
conditions need to be met. What
		
00:40:26 --> 00:40:30
			are those conditions? The baby
should have exited completely. The
		
00:40:30 --> 00:40:33
			blood flowing between the birth of
twins, by way of example, is thus
		
00:40:33 --> 00:40:38
			not considered as NIFA. So nifas
is blood that flows after
		
00:40:38 --> 00:40:42
			childbirth, after the child or
children have exited completely
		
00:40:42 --> 00:40:45
			from the womb. The blood that
flows thereafter is referred to as
		
00:40:45 --> 00:40:50
			NEFAs, the blood that flows
between birth that's not
		
00:40:50 --> 00:40:53
			considered to be NEFAs and Allah
knows best, the blood must start
		
00:40:53 --> 00:40:56
			flowing within a 15 day period
after childbirth, otherwise it
		
00:40:56 --> 00:41:00
			will be considered as hate. A lady
gives a dry birth, by way of
		
00:41:00 --> 00:41:04
			example, 13 days later, she starts
bleeding. Do we consider that as
		
00:41:04 --> 00:41:09
			NEFAs? Yes, we do, because it's
within the 15 day period. However,
		
00:41:09 --> 00:41:13
			if 15 days pass, 20 days later,
she starts bleeding. We're not
		
00:41:13 --> 00:41:14
			going to refer to that as
		
00:41:15 --> 00:41:18
			NEFAs. We're going to refer to
that as hate and Allah swatted
		
00:41:18 --> 00:41:19
			nose knows best,
		
00:41:22 --> 00:41:23
			the blood must flow,
		
00:41:24 --> 00:41:27
			must start flowing within a 15 day
period after childbirth. Otherwise
		
00:41:27 --> 00:41:30
			it will be considered high. The
last point I have here should not
		
00:41:30 --> 00:41:33
			be here. I will omit that
inshallah from the from the slight
		
00:41:33 --> 00:41:37
			baraka of ekum NEFAs. What are the
time frames for for NEFAs? The
		
00:41:37 --> 00:41:41
			time frames these read as follows,
the least NEFAs is one moment. The
		
00:41:41 --> 00:41:46
			maximum nifas is 60 days, and the
average NIFA is 40 days. And Allah
		
00:41:46 --> 00:41:51
			SWT knows, knows best when we talk
about clean period timeframes, the
		
00:41:51 --> 00:41:55
			least clean period between height
is 15 days. Very importantly,
		
00:41:55 --> 00:41:59
			there is no maximum clean period
between menstruations. A lady
		
00:41:59 --> 00:42:02
			bleeds for seven days. She can be
clean for an entire year and then
		
00:42:02 --> 00:42:06
			bleed for another seven days. That
is quite possible. The average
		
00:42:06 --> 00:42:12
			NEFAs, the average NEFAs is 23 to
24 days, and Allah SWT knows
		
00:42:12 --> 00:42:17
			that's best. This brings us to the
end of kitabul Haida. We managed
		
00:42:17 --> 00:42:20
			to do it in one go. Normally, our
classes aren't that long. It's for
		
00:42:20 --> 00:42:25
			15 minutes. This class was going
on to 43 minutes. Alhamdulillah, a
		
00:42:25 --> 00:42:30
			lady, been here. Amati to Musa the
hearty been Amati to the Musa hat.
		
00:42:30 --> 00:42:36
			We thank Allah for enabling us to
having completed this lesson,
		
00:42:37 --> 00:42:40
			being the last paragraph and to
meet again. Our next lesson would
		
00:42:40 --> 00:42:41
			be kita
		
00:42:42 --> 00:42:45
			Abu asmaari Kumar, Rahmatullahi,
wabarakatuh.