Muhammad Carr – 08 The Compulsory & Recommended Acts of Ritual Bath Ba Fadl’s The Short Abridgment
AI: Summary ©
The speakers discuss the importance of hustle in various cultures and provide examples of its use, including the use of words like "has" and "has" in relation to hustle. They also discuss the importance of purifying actions, washing one's body, and deferring washing feet before performing hustle. The speakers recommend practicing certain techniques for improving eyesight, including washing hands, washing body, and dipping fingers in water. They also discuss the best time to do the washing hustle, recommend doing the hustle at the beginning, afterwards, or in the middle, and discuss the importance of water retention and dipping fingers in water. The speakers also mention the importance of hustle and deferring washing feet before performing hustle.
AI: Summary ©
One,
Five,
Allah, alumna, Mayan, fauna one fanabima, Alam Tana was Inma.
Allah in as aluka ilman, in fact, una allahumaniskan wa Siya wa
Amala mutaka, Bala washifa, I mean kulida, nawaina, Taala Kir Well,
if Ada,
we
have we have thus far progress to lesson number eight in terms of
our reading of fowls the short abilment. We are still in Kitab
pahara, the book on purification. In today's lesson, we will follow
on and discuss the compulsory and recommended acts of of Russell in
our last lesson, we had dealt with that which necessitates a Russel.
For example, a person has conjugal relations as a result of that he
needs to perform a purificatory bath. He needs to perform a a
Russel, a person experiences nocturnal emission. As a result,
he would necessarily have to perform a a Russel, a lady
experiences a menses, and her menses comes to an end, the
bleeding stops. She now intends to pray before she prays, or she will
have to perform a purificatory bath.
Today we looked at, we look at what constitutes a purificatory
bath, what constitutes a farm hustle. So the author starts off
by mentioning, and he says, well, for rule, husley shayanni,
the word for rule is the plural of the word form for means compulsory
act in terms of its ruling, may you say in terms of its ruling,
its ruling is that the person who does it will get rewarded and a
person who does not do it, a person who omits it, that person
will be punished. Or for rubul host li Shay an the compulsory
acts of the Russell. So when you performing a beautificatory bath,
what are the integrals? What are the compulsory acts? Shayanni,
they are two things. In this particular slide, we look at
number one, Al ou the first one being aniyatu, the intention,
as we stated earlier on, and it's a revelation in some ways for me,
the fact that all of our rulings are substantiated, that's a given
in any given school of thought. In terms of the Shafi school of
thought, we find that in very basic books, for example, like
fog, will short abridge abridgement.
It is a very basic book. In this very basic book, we find that from
early on, proofs are mentioned or already so the proof that
underscores this particular ruling, the ruling of the
intention. The ruling reads as follows, in Namal amalu bin niyat,
so when it comes to a purificatory bath, there are number of
integrals, two in number, the first being the intention. What is
the proof for the intention? The proof for the intention is very
simply, in Namal amalu bin niyat, actions are based on the
intentions.
There are two rewire. There are two rewire in relation to this
hadith, the one rewire is the one narration reads in Namal amalu
Binya, actions are judged by the intention. Otherwise, one
intention in Namal Amanu Binya, the alternate narration reads that
actions are based on the intentions, and using the word in
its singular form has certain benefits, and using the word in
its plural form has other benefits. But for now, suffice us
that the first integral of a hustle is that you need to have an
intention. We go on to the next. It should be in the last so we
said, you have to make an intention. An intention requires a
a formula. So hereby, follow provides us with a few formulae,
not an exhaustive list, but he gives us a rundown of what
potential valid formula could be. So the first one reads as follows,
or who a young we are of Al janaba,
a person intends RAF al janaba. A person intends, Prof al janaba.
Janaba would be RAF al janaba to remove the impurity. Excuse me for
the video. This particular lesson has been recorded, but my camera
is not 100% charged and requires a certain amount of power to play.
So they may not be video in terms of the class, maybe on and off,
but guaranteed in terms of the pre recorded lesson, Inshallah, you
will have the video of Al janaba. It is that a person intends RAF al
Janab. A person intends to remove janaba. That's the first formula
that we're looking at. Nawaito, RAF al janaba I intend to remove
the state of Geneva. Geneva refers to a state of greater ritual
impurity, and Allah SWT knows was best. Alternatively, a person
could intend a war of Al Hadith bar, a person says, in a way to I
intend Rafa to remove al Hadith, Al Akbar, I intend to remove the
greater impurity. Please keep in mind that these are Arabic
formulae. You need not make the intention. You need not verbalize
it in terms of Arabic. It can be made in English. The important
part, the necessary requisite, is that the intention be made in the
heart, in other words, in your four conscious Oh, for the law
person may say, no way to make a formed husk, etc, etc. What about
the following formula here, in terms of the Bayan and Tariq, they
give us a few other options, and they ask questions relating to
certain formula. The one would be whatever person says, nawaitul Hus
a person intends to perform a hustle. So he says, in a way to
Rus, I intend a hustle. Would that suffice or not as a formula? Now,
when we say, suffice as a formula, whether you articulated or not, if
that particular formula is in your four conscious and you tell
yourself, no way to Russell, I intend to perform a rust would
that suffice you? Since the word Russell covers a purificatory bath
and a regular bath, it
would not be valid, because when you say, in a way to lust, I
intend rusle, the objective behind the intention is to distinguish
between
a bada and Ada,
to distinguish between an act of worship and your habit, that's the
idea behind and and intention. So when you say navasal, the word
rustle can refer to a regular bath and can refer to a purificatory
bath. So that distinction is not acquired, and therefore that
formula would not be valid. Pier left in a way to bad, in Contra
distinction to when a person says in a way to wudu, because wudu
doesn't have a counterpart in terms of a habit that you might be
doing, Urdu is distinctly ritualistic in its very nature. So
therefore, if a person says no way to wudu, I intend Hulu, and this
is for the wudu, he just says no way to wudu, then it would suffice
him, and Allah knows his best. Also, very interestingly, in terms
of formula, we unpacking now in terms of formula, what about a
person that experiences incontinence? What intention does
a person, an incontinent person, make for his whole soul? So
medically, whether the scenario is plausible on is a different
question altogether. Let's say, apathetically, we have a person,
and this person experiences incontinence in terms of sperm. He
ejaculates all of the time, so much so that's impossible for him
to be performing the purification all of the time. So what is he
going to do? He's going to be like a person who experiences
incontinence in relation to urine droplets. Does the person make an
intention of removing that state of greater ritual impurity, or
does the person alternatively, simply make the intention and he
says, and he says, he makes an intention to
make permissible. He.
Period of 60 days, and now she enters into a clean period. The
bleeding stops. She must perform a purification, but for two reasons,
the one is because of childbirth, and the other one is because of
postpartum bleeding. So she needs to take two baths, altered. That's
one example. Or alternatively, both are recommended. Both are
recommended boss. The example that I thought of, I didn't read it in
the text, but a person finds himself or herself on the plains
of Arafa, and it's on a Friday. So now the person one, it's
recommended that you take two baths. The one bath is for the day
of Friday, and the other bath is for the day of Arafa. So two
purification device. So can you have a two in one? In other words,
in both these instances, whether it is the two compulsory ones or
the two recommended ones,
the two compulsory ones or the two recommended ones, where there's a
two compulsory ones or the two recommended ones? Can you have one
intention? How scholars say, kafat Miya to ahadima, it would suffice
to have an intention for the one of them. So a lady, whether she
makes the intention for childbirth or postpartum bleeding, that
intention would suffice, and both purification are considered to be
done. The same applies to when both are recommended on the other
hand on the other hand, and this, I would think, would be more
common if you need to take two baths, but the one bath is
compulsory, and other one is recommended. For example, a person
who wakes up on the day of Juma, and the purificatory bath for the
day of July needs to be done on the day of Juma. So that will be
after two dawn. It is recommended that you take a purification bath
when not the eve before Friday, but rather on the Friday
the person happens to engage in conjugal relations on that
particular Thursday evening. So he wakes up the next morning he wants
to do the recommended bath and he wants to do the compulsory bath.
What does a person do in that particular regard? Here, our
scholars say, for in our Huma for in our home, if He intends both
man at the same time. So he jumped into the box and he tells himself,
na way to
rustle gene ABUTI,
na way to Allah RAs and
adethil Akbari, Wawel janaba were finafil Walk, nawaitu al Rus
so he jumps into the show when he tells himself, I hereby intend the
purificatory bath, the necessary purificatory bath as a result of
conjugal relations. And I also intend the Jumuah bath, our
scholar say, for in our Huma and hasalah, if He intends the both of
them, then he would get the reward for both. The reward for both,
both would be acquired. Oh Noah, ahada, Huma, hassola, mana of if
the person only intends one of them, then he's only going to get
the reward for one of them. For example, a person jumps into the
shower before he made an intention. Look, I'm going to make
an intention for conjugal regulations, and I'm going to make
an intention for the recommended bath for Friday. But by the time
he gets into the shower, he's only conscious of
the purificatory bath, in other words, in terms of the conjugal
relations. And then he showers and jumps out of the shower. When he
jumps out of the shower, he can't tell himself, well, I showered
anyway, though I only made the one intention. I get the reward for
the other one. It doesn't work in that particular way. It needs to
intend the both of them, and you only get reward for for what he
intended. In this particular instance, you may be able to
invoke the narration, which says, wa inamali, kulimma, Nawa, for
every person is that which he intended if you didn't not intend
for it, and then that will not be acquired. And Allah SWT knows
that's best we go on to the next issue. So we've looked now at the
first integral in terms of the first integral in terms of the
purificatory bar, and the first integral is to make the intention.
When does the person make the intention? And wali juice in
badeni, he makes the intention when he washes the first part of
his body. So this is a recommended manner in terms of the order when
it comes to the purificatory bars, which we are going to be
discussing in a moment, be the last bahana wa taala.
The only thing is that that is recommended.
It is not necessary to follow that particular sequence. So now, if a
person is following that sequence, and then when he pours water over
his head, that's when he's going that's when he's going to make the
intention. However, if the person decides, look, I'm going to start
from my feet first, it is permissible. So when he starts
washing his feet and overly jus in madni, at the time of washing the
first part of his body, whatever body part he starts with, he's
going to make his intention there. And Allah knows what's best. We go
now on to the second integral. The first integral dealt with the
first integral dealt with
the intention. The second integral reads as follows, rosnu Jami Isha
Alihi, Al kafifi Well, hafifi, Rosli. Jami Isha Adi to wash all
of his bodily haze, including the head. AL.
Kathy will have thief whether it is thick or whether it is thin. In
classes gone by, we've explained what is thick and what is Thin.
Thick would be that if a person is sitting within a 1.5 meter
distance of the person, and you can't see the skin between the
strands of his beard, his then that is then that is considered to
be a thick beard. If you are able to see the skin between the
strands, then that is considered to be a thin beard. Is best. A
distinction is drawn in terms of wudu, but in terms of hustle,
whether the bodily hairs are thick or whether they are thin, all of
the hairs needs to be washed, inundated if you wanted to do with
water. So not only the bodily haze, wajami, obasharati, hatam,
tahata Kun, fatil akalafi,
including the entire skin. In other words, every part of skin
needs to be washed and includes the purpose this would be referred
to a person who hasn't been circumcised, so that extra
foreskin is still on his penis. Akram akumalamu Allah under you.
Whatever lies we need that particular foreskin is considered
to be part of his body, and therefore it must be, must be
washed. The next issue we're going to look at is we've now stated
that.
We've now stated that the first integral is the intention. The
second integral is to wash the entire body. What is the proof for
that? The proof for that comes in the fourth form of two narrations.
The one narration is reported on the authority of jubaid ibn he
says that the Karna
RUSAL Jana, but ya in the rasulid we were discussing in the presence
of the Prophet the hustle of Janab. A person has conjugal
relations, he now needs to perform a purificatory box. We were
discussing this in front of the Prophet, sallAllahu alayhi wa. Ali
was and you would
be very interested in this particular phenomenon, that these
were the companions of the prophets. They were also his
students, and they felt comfortable enough to discuss this
particular issue in front of the Prophet, who was ultimately the
lawmaker, fakala Rasul. Then the Prophet says, and look at the way
that he engaged with his companions, with his students.
They were discussing it, and probably they were sharing their
views in terms of the understanding of the issue in
terms of the requirements, the Prophet sallallahu, alayhi wa ali
wa salam then says, for me, and this is how he's giving
instruction, actually, he says, For a Hulu mill a kafir, I will
basically fill my hands thrice for Abu ALARA, and I will pour the
water over My head first
Summa ufiudu, and then I will cause the water to flow. I will
pour the water, but I do after that, alasa religiously upon my
entire body, and that's basically where we extrapolate. In terms of
this particular narration, what do we extrapolate? We extrapolate
that
causing water to reach the entire body is a requirement, and Allah
SWT knows, knows best. Now, there's another narration that
reads as as follows. The other narration reads as as follows.
Now,
now it reads as and Sayyidina aliyyin and in Nabi isall, Allah
from our master, Ali radi Allah, and he sees the Prophet says,
mantaraka, maudi. Asharatin means just Adi. He mean janabatin, that
person who leaves
an area. What area? Modi, Asha, ratin, space over here. And what a
minuscule space that is, what a limited space it is. Mean just Adi
on his body. Mean janabin whilst taking the purificatory bath. And
he's not very particular, and he leaves this minute area dry. In
other words, doesn't cause water to reach it. Let me AL It doesn't
wash it for elev, he will get such and such a punishment in terms of
the fire of *. Kala Aliyun Ali Radi Allahu. Anh, after having
read this particular narration from the Prophet Muhammad
Sallallahu, alai, WA, Ali, WA does he say? Wame a day to Shari. And
as a result of listening to this particular narration of the
Prophet, what did I do thereafter I die to Shari. I declared, who
against my, my, he. I declare the WHO against my, my, he. And Allah
knows his best. So that is the proof in this particular,
particular regard, the proof for concern, in other words, for
causing water to reach every part. To end of this particular
discussion, in part, we ask the question, what is not compulsory
to wash? We've now looked at the ruling. The ruling says you must
wash all of your bodily heads thick within you must wash your
entire skin, including the foreskin. What is not compulsory
to wash? It is not compulsory to wash the inside of the mouth. In
other words, you don't have to. So if you perform an entire
purificatory bath whilst your mouth is closed and no water goes
into your mouth that doesn't need to be washed and neither the
inside of the nose. In other words, you don't need to rinse
your mouth, neither do you need to rinse your nostrils, the internal
of the fat.
For the private part of a lady, it is not necessary for a person to
wash the internal parts of the foreign Allah SWT knows best. And
also it is not necessary compulsory to wash the internal of
the eyes, from from from Hadith in this particular regarding Allah
SWT knows as best. It is necessary to wash all body hairs. Tikothan,
we have already established that, Alhamdulillah, the camera seems,
seems to be okay. No longer on, okay. Back on. Alhamdulillah, it
seems to be sufficiently charged, so now you're able to hear me and
also see me. Barakallah, we pray that it holds out. I was doing a
few multiple recordings today. This class was recorded before the
class. Alhamdulillah, so on the seekers platform, you can access
the full recording of the lesson. Wali lalham, it's been pre
recorded before this and
it is also
in terms of our life class available here, BarakAllahu, the
next, the next issue, which we're going into now with. The last
would be the sunan of Hus the recommended acts in as far as the
hustle is concerned, the recommended acts in as far as the
hustle is concerned, what are the recommended acts? The text is as
follows, was Sunan Lulu and the recommended acts of the RUS are as
follows as siwaku. The first would be siwak, that is to use the to
seek so like in relation to the wuru, it is recommended to use the
two stick in terms of wudu. It is also recommended to use the two
stick in terms of siwak and Allah falano as best. The second issue
would be a tasmi atu is to say Bismillah, so a person finds
himself and the spirit emble is somewhat important,
or rather very important, and that is,
it is recommended before you perform the purificatory path to
say Bismillah, Bismillah Rahman Rahim. Bismillah. Now, Bismillah
Rahman Rahim is a verse of the verses of the Quran. In other
words, it is part and parcel of the opening chapter, the basmala.
Now, when a person decides the basmala, now the junum, the person
in a state of greater ritual impurity, he should not intend
thereby that is leading Quran. Rather he should intend the
invocation or the supplication, so he doesn't intend Quran they buy.
Very importantly, alternatively, the person could just say
Bismillah, unrestricted. In other words, unfitted. He doesn't have
an intention. He's just saying Bismillah, and then he starts his
purificatory bath. If a person intends the Quran they buy,
or he intends remembrance and the Quran, then that would be
impermissible, because whilst a person is in a state of greater
ritual impurity, it is not permissible to recite the Quran.
And the basmala is a part of Quran from that particular perspective,
next issue, the next issue which we're looking at now we looked at
Siwa recommended, and then we looked at saying Bismillah is also
recommended, and a great sunnah in terms of the RUS to add value to
the Hus would be al wudu or Kabul RUSAL. What Bafa does here is that
you speak straight to the point in terms of Al Urdu to perform Urdu.
Now, when do you perform after the Russell or before the Russell? He
says, Al Urdu, Kabul Rahul to perform wudu prior to the to the
Russell. This is afwal. This is the best. So, yeah, the author of
bahut, he does here is he give us some lovely, beautiful context in
terms of what we are discussing. He calls Imam nauwi In this
particular regard, what does Imam nawawi rahimala? What does he say?
Imam nawa rahimala says wasawah in terms of the wudu, what you could
do is that you could do the wudu before the purificatory bar,
or you could do part of it before, and you could do part of it
afterwards. Or what you could also do is that in the interim, smack
in the middle of performing the purificatory bars, you perform the
wudu whenever at the beginning, at the end, in other words, pre or
post or smack in the middle. Whenever you do the wudu, then you
will get the reward before forming the Sunnah. However, what is best
to do? Is it best to do it at the beginning, afterwards, or smack in
the middle? He says that walakin al Aval takadi mu that it is best
for you to do the wudu prior to performing the hustle. And Allah
knows knows best
now, then in this particular wudu, there's a point of contention also
about, you know, washing the feet. Must you do the entire Urdu at the
beginning, except for the feet, and do the feet afterwards? Or
should you do the wudu in its entirety, including the feet, it
is best to do the entire Urdu before you start with a
purificatory boss. And Allah SWT knows and is best, according to
Imam Razali. Interestingly enough, Imam Razali says it is better for
you to defer the washing of the feet to after the hustle. So he
agrees with everybody else in terms.
Of the the best and optimum time for doing the wudu. It must be
done pre the hustle. But he says it is best for you to defer the
washing of the feet to to afterwards, according to what
intention do you make when you make this, this, this, this, Hus,
very interesting thing, because you might be telling yourself,
look, I require a hustle from Hadith Akbar, and now I'm making
wudu, and the wudu speaks to Hadith Azra. So our scholars say
that if you actually do have Hadith Azra, you relieve yourself.
You went to the toilet, and over and above that you had conjugal
relations. So now you you engaged in both the causes of Hadith Azhar
and Hadith Akbar. So if that's the case, and now you're going to
perform your Hus for the Hadith Akbar, then what you should do in
terms of your intention for the wudu, you should make an intention
to remove the Hadith Azhar, if it is that you had conjugal
relations, and now you need to perform a hustle, but you didn't
engage in any of the causes of the Hadith AR, then all you do is in a
way to
Al, hudu lil husli na way to ludu Rusli, I make an intention to
perform wudu, which is sunnah. And the reason why I'm doing that is
because it forms part of the sun and other purificatory but and
Allah SWT knows was best. We continue with our reading in terms
of the of the sunan. We've did the compulsory acts of the
hustle, and now we do the recommended acts. So if I can run
through that again and just test my memory very quickly, you must
use it to stick, or you must say Bismillah. You must perform wudu
before the purification the next sunnah, which we deal with now
with the audinal artif. My out. If, yeah, it's probably best to
understand by way of example, but perhaps I can explain what the
ahud for you to put emphasis, for you to focus on Alma atiff ata in
a tough bins,
indentions. There are many indentions, crevices, if you
wanted to in terms of your body. Probably the easiest example would
be the fold that the person has on his or her tummy. Now, in terms of
the folds, it is recommended that you place the emphasis in terms of
the folds you might pour water. And it's like water on a duck's
packet basically just goes over. So what happens is, if you Unfold
the fold and then pour water, that would be recommended, obviously,
in the case whereby water is not going to reach those folds unless
you unfold, then it becomes necessary for you to unfold in
order for the water to to reach. Otherwise, it becomes recommended
for you to focus on those particular areas. So the folds of
the tummy, the ears. You know, if you look at your ears, it has all
of these bends in
so to be recommended that you
take extra care when you are busy with washing your your ears, when
it comes to the hustle another area, which is mainly be the
underarms. So like the underarms and the folds of the tummy and the
ears. That brings us to a conclusion in that particular
regard. The next issue which we are dealing with would be wata,
wata Lilu, a Shar. The next issue we're dealing with would be
takhil, we know is to pass the fingers, and when it came to do we
see there are two ways, either a person does it like this, or a
person can do it in this particular manner. Takhil Shah in
Russell, it is also recommended that you make tahleel, the khleel
of Ashar. Ashar means here, what here are we referring to the hair
of the head and the hair of the beards? In other words, to pass
your fingers through your beard, or your fingers through your bed
in a particular manner, as I am demonstrating, and also not only
your beard, but through your lid as as well. It is recommended that
this be done. Christ, what is the manner? This particular example is
interesting for me because it under scores the idea, but
intimates to the fact that our scholars were particular about
water conservation. So the recommended way is that you dip
your fingers, or 10 of your fingers into the water, and then
they are now wet, and you pass that through your head. Why do
they say that? Because that is better in terms of conserving the
water. And Allah SWT was best dip the fingers in the water and pass
it through the hair. That would be the recommended Act, and the
manner of executing it in terms of talius the next issue, and we're
coming towards the end of our lesson today, baraka of ekumjami,
and the next issue leads to wadhulku, waddellk,
waduku, what taflisu Delk refers to rubbing so a person can stand
under the shower. We have running water, so we jump into the shower
we stand under the water and the water flows over our entire body.
That would suffice you. However, it is recommended that a person
make balk. In other words, that as the water is going over your body,
that you actually rub your your body part. It is recommended to
rub. Why is this recommended? It's a very strong recommendation. Why?
Because certain.
Consider it to be compulsory. Certain scholars consider it to be
compulsory, and Allah SWT knows best, so recommended to Rab as
some consider it compulsory. Then, in terms of the recommended acts,
like in Urdu, it is recommended to do everything thrice, including
the invocation and supplications. Likewise, in terms of hustle, it
is recommended that whatever we do in the hustle that we repeat it
thrice. So in other words, if you pouring wood, if you're washing
your private parts, then wash it thrice. If you washing the area
around it, then wash it thrice. Exit. If you're saying Bismillah
at the beginning, so you say Bismillah thrice in Allah, SWT
knows that's best. What we're doing to end of this particular
lesson, barakallah, would be We're looking now at the manner of the
recommended hustle, or the recommended manner of performing
the hustle. If you wanted to, I can change the wording, manner of
a superrogatory Hustle. In other words, the the recommended way of
performing it. So this will be a step by step like practical in
terms of what the person should should do and the best way to
remember, particularly the recommended acts, because, in
theory, it's nitty gritty detail, but the moment, moment you
practice upon it, it becomes very easy for you to remember wahyun,
DABU Phil Hus it is recommended in as far as a purificatory bath is
concerned, that you follow the
procedure
as mentioned now a yabda birazil cafe, that The person start by
washing his hands. So before you do anything else, you wash your
you wash your hands. Firstly. Thereafter, it is recommended that
the person formal forage. This follows like a natural sort of
progression. But before you do anything else, you're going to be
using your hands to wash you and rub you and so forth. So you wash
your hands, initially, then a person washes his private organs,
as a matter of fact, in something that we may come at a later stage,
a person has conjugal relations, and as a result, he needs to
perform a purificatory bar. In certain narrations, it says that
it is recommended that immediately, that he perform some
understand that wudu to be the jurisprudential ritualistic act of
wudu. Others say wudu, they refers to washing his private parts. So
I'm bringing that part of the understanding here. So when a
person performs a purification, revise, what does he do? He washes
his hands. Immediately thereafter, what does he do? He focuses on his
private organs. He washes his private organs and the surrounding
areas now, thereafter. So wash your hands, wash your private
organs thereafter. Mouth muscle recommended, not compulsory, as
we've established earlier, to rinse your mouth and rinse your
nostrils, not compulsory, if it is recommended that a person rinse
his mouth and yes, tan sugar, person runs his his nostrils. So
wash your hands, wash your private organs, drench your mouth, rinse
your nostrils. So matter what, though, then a person performs the
wudu. And as mentioned earlier on, it is best to do it before and to
do the entire wudu. According says that you defer the washing of the
fetal after the wudu and also to the nose. That's best. So meta I
had in my artist so what you've done now so far, and at the
karaori Ali Muhammad to repeat, so that we all learn in the process
between the last one, and remember when we actually in the shower to
follow this particular sequence in terms of the recommended way. So
you wash your hands, you wash your private parts. You're going to
rinse your mouth, you're going to rinse your nostrils, then you're
going to perform out if. And then you look for those intentions on
your body, folding stomach and so forth, to focus on those
particular areas. Summalilun, Latin, and then a person makes the
real of the root of his hair. In other words, he dips his hand into
the pile of water, and then rubs his hand over his head. And that
will ensure that, you know, all of the hairs get get wet. Summa, you
feel My Allah RAS. Thereafter, having done that, what will the
person now do? Suma, you feel My Allah RAs, then a person will pour
water over his head. So now we, like all the preliminaries are
done, and now a person is going to get into pouring the water
actually performing the hustle proper. You feel he will pour
water over his head, amen. So a person think of yourself in the
shower. So you have the front part of your body, and then you have
the back part of your body. Then the front part of your body is
divided into two, your right hand side and left hand side, and then
your back part also obviously the right hand side and left hand
side. So what does a person do? You first pour water over your
head, and they after on your front right. You pour water down your
front right, or if you're standing in the shower, then you direct the
water on your front right, and then you do the back right there.
After a person will do the left front part of his body, and then
the left back part of his body. And a person will repeat this
process thrice over. And Allah SWT to the nose knows best. The next
lesson will basically be conditions of pahara bila, subhanu
Tala, so till we meet again, bidmila Subhana taala. In our next
lesson, we will be dealing with the conditions of.
Bahara for this lesson, Alhamdulillah, we have looked at
the compulsory acts of the usal and we've looked at the
recommended acts with the proofs and a brief explanation here and
there by the grace and mercy of Allah, subhana wa taala,
BarakAllahu Jamia.
So this brings us to an end of this particular Listen,
Alhamdulillah, and if there are any questions, we will take those
questions.
If not, Inshallah, we will conclude on this particular note,
Barak al afikum, Jamia
walaikum, salaam, I have two questions.
What's the difference in meaning between janaba and Hadith Akbar
and yeah, what's
the difference between the meaning of these two words? Do they mean
the same thing? Janaba and Hadith Akbar? My
understanding of that particular question said you would be that
hadith Akbar is with hadith is a state of ritual set of impurity,
and then Akbar would be a greater set of ritual impurity. So that's
like the
Amur kuli.
And then a type of Hadith Akbar would be Janab,
that is my understanding in terms of the relationship between those
two words. So if you have like a heading, the heading would read
Hadith Akbar, and then you get different types of Hadith Akbar.
One of the types of Hadith Akbar would be Janab, another one would
be hay
you follow. Okay, okay, yeah, that makes sense. Baraka of Eco, the I
want to, I will look into it a bit more in terms of what our scholars
have said about it, but that's just like, you know, like, off the
off the cuff. It is an interesting but I will look a little bit more
if they have any more detail regarding that baraka of eco.
My second one is, is there is
for
meton, is there a PDF online I could find follow along? Yes,
actually, today, because I was up and about and I didn't have my
hard copy with me, I went online and I basically typed in, you
know, Bayan wa
tariff. I basically typed it in, and it popped up a few options,
and I went to the first option, and I was able to access the book
online. The entire book online, so and, and it's exactly the same the
as to the printed copy that we have at our disposal, you have the
entire copies available online. It's in Arabic, though, but a very
easy read, and so if you are versant with the Arabic language,
it's an easy read.
What was the title? Again, one more time, and be
on tariff. Of it. Give me one second. I'm just here. I'm
actually, you're in the library. So I'll just, like, access the
bayanwa Tariff and give you the So, Al Bayan what? Tarif, dimaani,
wama side, Latif. But I mean, if you type in, like on internet, you
can just type in Al bayanwa, Tariq Shah, muspolo, Latif, and it will
give you, basically, it will pop up. Inshallah, I'm
almost like 100% sure. I'm fairly sure that you can download it.
Look I was, I was accessed on the internet. I didn't download it
because I didn't need to download it. But I'm sure there's a
downloadable version of Albany, water, Ali, Inshallah,
Baraka, Lo Fi come have you until we meet
next week? Inshallah?