Moutasem al-Hameedy – The Monumental Tafsir As Saa’idi #2

Moutasem al-Hameedy
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AI: Summary ©

The speakers emphasize the importance of knowing one's life and finding words to recite in a meaningful way. They also discuss the concept of the spirit of life and the worship of the Jinn and worshipers use her. The discussion touches on the benefits of "verbal eye" and the importance of seeking out one's options, particularly in regards to "medicals."

AI: Summary ©

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			So we read last Saturday, the Tafseer of the mammoth Saturday, on solar, to the classes, commentary,
and starting to freestyle on the solar,
		
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			solar teleclasses about the purpose of your life.
		
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			It really defines the purpose of your life. This is what the solar is above, it tells you
		
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			this is why you are here on this earth.
		
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			You want to figure out what your life is about. You want to know what to do with your life. You want
to, you know, figure out the meaning of your life, why you were born, why you suffer? Why you
experienced joy? Why eventually you're going to die. Here is why
		
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			because of one,
		
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			because of the one, Allah subhanaw taala. You were created for him. Allah created you for Himself.
He created you for Himself. He's telling you, I am your purpose.
		
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			I am why you here, I put you here. And this is what your life is about. So if you are busy achieving
your personal glory, making your own unique contribution, creating your personal legacy,
		
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			or achieving the biggest amount of success, reputation, accolades, acknowledgement, recognition, and
all of that stuff, then you actually go on the wrong purpose. That's not what why you're here.
You're here for me. That's what Allah is saying. And you need to know me because you already know
me. But you have grown heedless of that intuitive knowledge.
		
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			You have gone heedless of it. So here is a reminder, here is a key from outside a reminder, an
activator. So you have that sort of software. And he is here is the activation key. Engage with it,
read it with contemplation, not just read, contemplate, engage deeply. We said last week, reading
the Quran is an engagement as an instance of full engagement. So Allah is saying, here is your
purpose. This is what your life is about. Bulu Allahu Ahad.
		
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			He's one as he is one.
		
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			Then he has to be the number one in your life, he has to be the only thing you care about.
		
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			Everything in your everything else in your life that is good comes from Allah. branches out from the
Oneness of Allah, love of your parents. Is that an intrinsic entity? Is this something? That is what
just an independent fact of life? No, Allah put it in you? Why did he put it in you? Allah put it in
you so that you arrange it in a way that it branches out from your love of Allah, somebody says, You
know what, if I love my parents more than I love Allah, that's the wrong way to look at it. Because
your love of your parents, your love of your children, your love of your siblings, your love of
anyone else is supposed to be supposed to reconfigure these things in your life. It is supposed to
		
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			branch out from your love of Allah, everything in your life has to be in alignment. Because if you
don't achieve that alignment, which is more of a hierarchy, you have the most important thing, the
head of the pyramid. That's where Allah is in your life. Everything in your life should feed into
your love of Allah, ideally speaking, and that's the struggle of every believer to figure out how
this is.
		
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			So that you can sort out any conflict.
		
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			You can arrange your priorities, you can give them true value so that you calculate what you should
do in a specific situation. That's why demand guides you. That's why a man makes life clear. Makes
your priorities clear your values are clear. The basis on what you choose on which you choose is
clear. Allah, Allah, Allah, Allah says is saying, Hulu, Allahu Ahad, says Allah one, the one, the
only one,
		
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			Allah has solid, everything depends on him. Everyone depends on him. Not only like you depend,
depend on him for your livelihood. You depend on him for your existence, he brought you into
existence. It's not like you existed. And now all of a sudden you have to, like depend on Allah know
your existence depended on Allah, it came from Allah in the first place.
		
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			Because many people are under this impression like they sort of figure out their life in the middle
of the narrative. Like they just wake up as if Allah has imposed himself on your life, your life,
		
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			your life, that's not the starting point. Where did you get what is this? What does this life come
from? Where does it originate from?
		
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			Already originates from Allah so it's not your life. It's Allah's life. He gave it to you. Meaning
life here is the creation of Allah. He gave it to you
		
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			So the fact that it's yours it's not actually it's not in reality use metaphorically, it's yours
because you are entrusted with it, to use it for a purpose.
		
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			It's just like you work for
		
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			you work for a corporation.
		
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			You have your desk, right?
		
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			And you ask for the mail, some mail came, some mail for you came.
		
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			And you asked, where's the mail? They say it's on your desk? Is that your radio desk? Can you just
pick it up and take it back home? You can't, it's belongs to the corporation, right? But why do they
say it's your desk, which is given to you so that you can use it? Same thing with your life? There's
nothing you don't have an independent existence, even to say my and mine. You can't. But we say that
metaphorically.
		
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			It's more of an allowance.
		
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			But the reality is everything is for Allah. Allah has Summit. That's what Allah has summit means.
That's what Allah has summit means. So when you say Allah has Summit, you're gonna see that this
whole existence all of it.
		
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			Every human being depends on Allah relies on Allah, Every Breath You Take
		
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			is a gift from Allah is a unique gift from Allah. It's not automatic. It looks automatic to you from
where you are. But it's a gift, and it was written. And the reason that you can take a deep breath
in and out is because it was written because if it was not written, you will not be able to breathe.
That's how even your breath depends on Allah, your heart beats every I think the sisters need more
chairs.
		
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			So someone can arrange that.
		
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			So your heart would not beat had it not been written. The reason it beats is because it was written
because if there's no writing, there's no beat. So that's why it's dependent on Allah Allahu Samad.
Let me le dwell amulet. Again, his existence is different than your existence, why keys he always
existed and he will always exist, there's no beginning, there's no end, who will who will
		
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			allow him he is the first and he's the last. He's the first without a beginning. The last without an
end.
		
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			Your existence has a beginning has an end, you live with it. Between two brackets. There's no
brackets, when it comes to Allah subhanaw taala. So we need to understand who we dealing with, when
we recite these words, who we dealing with as we take this business of life seriously. You're
dealing with Allah, you deal with something that is beyond phenomenal. You know, imagine how humans
think about aliens. It's like something outside of this world, something superb, something unique,
you wouldn't be very excited, you would really take heed, you'd pay so much attention, you try to
understand what that is, you would be marveled at the difference, right? Are we talking about what
		
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			some imaginary creatures may be some real creatures, but they're just creatures, they have a
beginning to have an end they live between two brackets. Their existence is dependent on Allah.
		
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			But when you deal with Allah, as we said, it's a different category altogether. You're dealing with
Allah subhanaw taala. There, there is no end there is his ultimate in every sense. He's perfect and
complete. In every sense. There is no limitation, there is no end, there's no weakness. There's no
lack.
		
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			And once you understand this limit lessness
		
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			you know, you become intrigued because your heart is built to pursue pursue what what's perfect. You
know, we love to be we love to associate ourselves with him with the most resourceful people imagine
		
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			you're able to tap into something into a resourceful source of something. Wealth, finances, power,
you feel so full, like if you get to know the Prime Minister, you feel so full, if you have a
connection in the government, you feel so full and so empowered, right? Because we humans, seek that
kind of perfection, that kind of completeness, that kind of more. Now, when it comes to the humans
or the creatures, we can talk about more and more and less, but with Allah subhanaw taala, there's
more, there's no more and less there is just the infinite thing, the perfect thing.
		
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			So being associated with Allah subhanaw taala being connected to Allah subhanaw taala is really the
ultimate goal your heart is created for it, the mechanism is built in it. You see, you know, when
you seek more resourceful people, you seek famous people, you seek celebrities, you seek powerful
people, you are employing the mechanism that is put that's built within you to seek ALLAH in the
first place, but you're putting it in
		
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			the wrong place.
		
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			You seek that perfection even within yourself, you seek to internalize it, you see it, you seek to
develop it within yourself. That's, that's a function of the, the mechanism that's built in your
heart that you seek ALLAH subhanaw taala, you seek the infinite, you're not meant to seek something
that is finite, something that dies, something that ends something that has a limit. You're not
designed for that. So that's why you might get excited about something. But the moment you are
familiar with it, it loses the excitement, right? It's gone.
		
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			You want the next thing, the next big thing, right and so on and so forth. Why? Because everything
is finite, is limited, but Allah
		
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			let me tell you that the infinite, there is no end for that. There is no end for the power of Allah,
the mind of Allah, the wisdom of Allah, the knowledge of Allah.
		
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			What Allah has what Allah can do, there's no limit to that.
		
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			And we have this infatuation with this infinity, we love that. But the problem is we have a lot of
fake or false promise of infinity.
		
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			That's why humans either idolize,
		
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			you know, maybe leaders, celebrities, certain individuals.
		
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			And they say, you know, beauty is in the eye of the beholder. Oftentimes, it's projection.
		
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			Why? Because we start to, you know, project some kind of divinity on people we admire. And that's
wrong. That's only meant for Allah subhanaw taala. You need to see people and the creation for who
they really are limited.
		
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			They have limits to everything. With everything that they have. Let me get it with me.
		
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			While I'm on the hook of one time,
		
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			there's no one close to him. There's no rival there's no comparison. There's no so even when we
affirm Allah's names and attributes, he's a semi. He's obviously, right. When we affirm that ALLAH
SubhanA wa Tada, I'd like him and then I'll show you still what we think. What, what a miracle
number will go for when there is no one who's like him. There's no one who was close to them. So
when we attribute these things to Allah because they are in the Quran and the authentic Sunnah of
the prophets of Allah when he was similar, there's no likening between Allah and His creation. So
that's your purpose. That's what you why you live for. This should help you create a worldview by
		
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			them, by the way, a map for your life. What do you do with your life, if what you're doing
		
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			the mundane thing is your parenting.
		
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			As your work as your social obligations. Or as you know, the most exciting aspects of your life, the
fun aspect in your life, the the achievement side of your personality, you know, the goals you want
to achieve the the great things you want to do in life.
		
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			If these are not aligned after the love of Allah subhanaw taala, you create dissonance in your
system.
		
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			Friction
		
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			and that's a big doorway for negative emotions and suffering and pain, existential pain, because you
are designed, imagine, Allah designed your eye for what to see. So the eye is designed is created in
a way to serve that purpose.
		
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			Right.
		
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			Designed follows function.
		
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			Your heart, your totality is designed to do what? Worship Allah meaning love Allah obey Him, humble
yourself before Him fully. And this is how you should live your life that's why you created for so
do you think Allah created the AI to do the purpose for which it was created, but he did not create
your design you in a way for you to fulfill that purpose.
		
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			You naturally the natural way of humanity is to worship Allah. That's the most natural thing.
		
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			That's the most natural thing. But again, we live in a time of delusion sanowara 200 as the prophets
of salaam years of deception, where it seems like if you want to do the natural thing, it's the most
difficult thing because you have to get out of your way. You have to be different than everyone
else. But that's because we have swallowed so much programming so much conditioning from society
that has created so much what
		
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			conflict, dissonance within us. We have to iron that out. And the way to iron that out is to get to
the Quran. Allah gave you the tool. Allah knows his creation. Allah knows what the creation are
going to do. Allah knew that you were going to face these type of challenges. Allah knew all of
that.
		
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			Allah knew about everything. Everything in your life, every small detail whether you know it, or you
don't know it ahead, that falls off your head.
		
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			Allah knows about it individually. He
		
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			always knew about it individual. So there's nothing random in your life.
		
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			So that's what sort of a class is for is it this way, it's called what class? What is the class,
purity,
		
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			purity, class colors are in the Arabic language, the root CA la Sua. Kalasa means what? To remove
all impurities purification. That's why we use it for intention, meaning you purify your intention
from all other in our competing goals, that Allah is your goal, your sole goal, that's it,
		
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			that the purpose you're doing something is to please Allah, that's it, nothing else, because other
competing, encroaching kind of, you know, benefits here and there on the side are going to slowly
creep in. So that they can take root and a wind more ground, and eventually, maybe devour your whole
intention system.
		
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			So Lawsonia purification, of your intention, means what? That you save God, your intention that you
allow no impurity to get to it. So you live your life for Allah, you existence remains for Allah,
not for anything else, not for wealth, not for money, not for personal success, not for pleasing
anyone, not for achieving any title.
		
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			Not for anything, just for Allah. And you say, how do I make a living? How do I you know, you mean,
I live without goals? Ultimately, people think you know, so let me just sit back and do nothing with
my life.
		
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			That's not what it's all I says. That's because you're living on a, on a system of conflict, that if
I don't push myself to do things and desire this world, with so much greed, I'm going to become
lackadaisical. I go kind of person. That's not true.
		
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			Because you've been functioning on there, all of us, by the way, have been functioning on this
faulty system, we find it, we start making assumptions. When we talk about the right system, we
still running of the same dynamics. It's different there.
		
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			When you get into that system, you don't need to motivate yourself, you are automatically inspired.
Because when you live for Allah, You filled with life, because again, from from the meanings of
lemmya, Ledwell imbue that and high.
		
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			The everliving it doesn't mean only that he doesn't have beginning doesn't have end, but he's at,
hey, he's fully alive.
		
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			When he talks about life, you're talking about what the Spirit of life you're talking about this,
this, this activity, this vividness, this energy, this completeness, all of the names and attributes
of Allah are a function of his name and hate. Because he's complete in his life, he is complete in
his sight and in his hearing, and in his actions and in His wisdom.
		
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			So when you live for on how you are full of life,
		
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			you're full of life, you approach life with so much, let's say energy within you channeled within
you that you want to do you realize that there is value for the time that you are allotted in this
life, and you want to use it, because it comes with a demand.
		
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			And that leads me to the last point I want to emphasize about solitary loss.
		
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			And that's something very important to understand about how our system as a whole as humans
function, according to what Islam says.
		
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			Islam says there are two forms or truth has two forms.
		
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			There is something that we can again, loosely call the passive form, which is news. You get news, I
tell you, Allah is One.
		
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			Okay, thank you. Done. You receive the information.
		
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			Okay, this is more your passive, you're just receiving
		
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			information. You're receiving a truth of fact, you're allowing it into your system. Yes, Allah is
One.
		
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			But that's This is an incomplete truth. Truth has its dynamism in the sense it has the active form.
Once it enters your system. It doesn't sit still generate something generates a response. I'll give
you a very simple example that all of us can relate to.
		
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			You taking a morning walk in the park and there is
		
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			a pond
		
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			and you hear some someone screaming, asking for help crying out for help. And then you see a child.
You know who's in the middle of the pond and apparently the child say he's a boy
		
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			He's alone. And he can't swim, he's drowning. And he is, you know, crying for help, help, help. I'm
drowning.
		
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			This is a truth that you have captured with your senses. It's gone into your system, right? That's
the passive side of the truth. Let's say you see the child crying, drowning, suffering, and you walk
on?
		
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			What do you think of such a response? Let's not talk about person. What do you think of such a
response?
		
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			It's inappropriate, right? And say the least. Why? Because we know the truth has the passive form,
which is when you receive information, but it has the active form. When you when your system
receives the data that there is someone who's dying and you can help them automatically you actively
proactively engage in action, that would save the situation.
		
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			We call this what in Islam will hook
		
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			character, the moral system in Islam. So morality in Islam, and HELOC good character is the active
form of truth apti that is what a pita is the form of truth that you receive and harbor.
		
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			This data is not just information that you academically learn, and store it in your head. Like you
get more connections between your brain cells, you pro probably your brain even expands and swells
with information and connections. And that's it.
		
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			Truth calls for action.
		
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			Truth places a demand on your system, you recognize it by your formula.
		
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			You recognize it, just like when you see someone drowning your system automatically, you don't even
have to think you rush for help.
		
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			Sometimes even unconsciously, before you get to think about it, you find yourself engaged in that
rescue. Why? Because that's how you create it the truth is received and then responded to in terms
of action action in the heart, your heart experiences some actions, it engages in some act of action
towards it. And then when you have engages in that, it gives instructions for what for your tongue
and for your limbs to act it out. That's the truth. You can't you can't you can't take half the
truth, you won't be a believer. That's why, you know, again, I'm just probably just enjoying the
freestyle heel. But
		
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			again, consider this more like, how can I say
		
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			more of a general kind of information about Islam, one of the groups in Islam that was very
problematic is the opposite of the coverage they called Mooji. What are the merger, the merger JSA
		
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			for them, that belief is to accept the truth that tells them
		
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			to accept the truth.
		
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			To accept the truth to harbored. So, again piece of information. You take it in? That's it?
		
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			That's too long. understand that's not a man is it that a man utters the demands that you
acknowledge something is true, you accept it as true. That's not a man.
		
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			That's not that one. This is one step in the process of email.
		
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			There is something more there's a Quran where a Quran will be when the heart embraces that truth
welcomes it, and allows it to shape it. The Quran
		
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			okay, it's more than acknowledging it's more than accepting the truth. It's allowing it to shape you
so what happens your heart response? Woman Who Allahu Ahad Allah, He is the one your heart flies
with love to Allah. That's the natural response. That's the natural response.
		
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			Allahu Samad. You know, everything relies on him. Everything depends on Allah for its life for
everything, automatically. You rely on Allah, you give up on everything else and every everyone else
that doesn't mean you you disengage from cause effect dynamics in this life. No, that's not but in
your heart, you know that everything comes from Allah, even causality in the world comes from Allah.
		
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			So your heart has to work attached to Allah subhanaw taala. You feel it in your heart. That's more
than just acknowledging that Allah is one and that Allah is the one on whom everything depends.
That's the active form of the truth. That's what we call morality. That's what we call a hollow
character in Islam.
		
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			Okay, so you receive the truth, but the truth is not a passive thing. The truth in
		
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			gauges with your human dynamics and propels you for action.
		
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			So that's why olho Allah will look at it it's it's some pieces of news right? Say he's Allah 101
		
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			Allah who is someone who is the one upon whom everything depends linearly do with them you will add
in other begets nor is he begotten. Well, Amir cola hookah one I had, there is no one who is equal
to Him. So yeah, I accept that fine. You know, Shavon accepts that, by the way,
		
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			shape on accepts that this is why by the merger, the definition of the merger shaytan is a believer.
Yes, according to the arcade, according to the update of the merger, do they say shaytan is a
believer? Not necessarily but hamdulillah they died in from the early days they don't no longer
exist. But there's the definition of a man has one conclusion shape. One was a believer, for one was
a believer, because they acknowledged
		
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			but shaitan acted against, you know, the the imperative of faith and that's why he's a disbeliever
		
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			All right. So this surah is about the purpose, what your life is about. So every time you read
Allahu Allahu Ahad, don't just go through it like that.
		
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			This is your ultimate love, Allah. This is what why you were created. This is the One who created
you, this one you created for. This is the ultimate love of your life. Your ultimate love again is
not a man or a woman can never be a man or a woman.
		
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			It can only be Allah your heart is created for Allah.
		
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			So does that mean we don't love other people? Now again, you you're thinking with either or black or
white, that's not how life works. But the people that you love in your life, you have to know that
they are given they are put in your life by Allah. Right? They are provided by Allah
		
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			and the love that you find within your system naturally was given to you by Allah.
		
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			So it's actually
		
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			important for you to align all of that behind the love of Allah subhanaw taala This is how
everything fits perfectly in your life.
		
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			Where it gets to a point where almost there is no conflict, almost no conflict you're completely
aligned from within. So this is Paulo Allahu Ahad.
		
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			Now just introduction about put the two other sewers in context. Now have you ever noticed how many
times we are recommended to recite these three sorrows? Can you help me out?
		
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			Help me out how many times do we have to read give me some where do we have certain times in the day
or the night where we are meant to recite these three sorrows and how many times
		
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			they put your hand up so we don't get a mess Yeah.
		
00:28:01 --> 00:28:09
			Before sleeping how many times three times so the provinces alone before going to sleep it's good to
get to learn if maybe refresh the memory of some
		
00:28:11 --> 00:28:22
			before you go to sleep. Before going to sleep at the Prophet SAW Selim would do what he would do he
metal coffee, he would put his two palms together and he would read all of Allahu Ahad and below
		
00:28:23 --> 00:28:56
			just below Allah will develop will follow up for the whole Surah below. Allah will develop bananas.
Blow then do what? Rub his face. His head is LBMA which sell well mr. Bellamy and yesterday and the
the front side of your body. Whatever you can reach with your hands. Okay, don't get into what's
what's the some people spent five minutes rubbing the whole buddy. That's just very simple. All
right, then do that. Yes, no, Derek Flf and Hadith of actually Allah and he would do this three
times when you get to your bed?
		
00:29:00 --> 00:29:20
			Or do I do it while I'm lying on my back when I'm sitting go. There's no mention of that. So don't
Don't be like, again, Benny is ill, you know, describe the cow. What color is this? Describe it
further. Don't do that. Okay. So, three times good three times before sleep when as well. says to
zero.
		
00:29:23 --> 00:29:35
			In the morning and evening, how many times? Three times in the car of the morning in the evening.
That means three and three, six with three before sleep. That's nine. Okay, any other times?
		
00:29:37 --> 00:29:37
			Yes.
		
00:29:40 --> 00:29:41
			Can you speak up
		
00:29:45 --> 00:29:59
			three times or once, after the five daily prayers once one time after the the five obligatory
prayers. So that's five times as well. So we have nine and
		
00:30:00 --> 00:30:03
			Five, what? 14, right? And the other time?
		
00:30:08 --> 00:30:23
			Yeah, so these are the recommended ones, but you can always recite the more. The Prophet SAW Selim
would recite them on Al Hassan and Hussein and Hussein could recite them on his grandchildren. So
it's very good to recite them on your children and blow on them. Yes.
		
00:30:25 --> 00:30:28
			So but what does that tell us? What's the message in that?
		
00:30:29 --> 00:30:34
			At least like 14 times, you're recommended to recite these three swords? What does this tell us?
		
00:30:37 --> 00:31:14
			Again, we said reading them, you have to not just, you know, do it as lip service, right? full
engagement, that means you are contemplating their meanings you're feeling you are, you're
experiencing the meaning your heart is engaged with the meaning what that means. Allahu Allahu Ahad,
you know, should really shake you, because you're talking about Allah here. In our lives, no matter
how liberal the Allahu Anhu before he would pray, he would turn pale, literally, like his face would
be pale. And he was asked, you know, why do you? Why do you turn like, almost yellowish color before
the prayer? It says 380 men? Do you know who in whose presence I'm going to stand?
		
00:31:16 --> 00:31:23
			I'm going to help out when it was said to him, it took Allah He would shake and sometimes even what,
you know, pass out
		
00:31:24 --> 00:31:38
			when you mentioned Allah, Allah, why? Because they opened up their hearts to Allah that the Quran
that the knowledge of Allah awaken that Phaedra. So really, when you say Allah is just like, you
mentioned the sweetest word in their life.
		
00:31:40 --> 00:31:46
			The thing that really like the word that captures all the strings in their life, that means
everything to them.
		
00:31:48 --> 00:32:31
			So when you, when you read that, and you read them, you're gonna feel the meaning. So it's a
reminder with solo teleclass of what it's a reminder view of your purpose in life, why you are here,
why you should live, you remind yourself of your purpose. You know, that's a rehearsal of your Word
of the map of your worldview, let's say, you're actually reviewing what your life is about 14 times
at least every day, you reviewing that consciously engaged in that you remind yourself of that, in a
know sort of log personal program, self help, or psychological prescription that really gets you to
do that kind of awareness and engagement.
		
00:32:32 --> 00:32:33
			No one.
		
00:32:34 --> 00:32:58
			If we really engage in what we have as Muslims, we wouldn't need to talk about meditation, and
incantations and affirmations and things like that. Right. But again, when we have abandoned what we
have, we have turned it into empty practice, that we don't engage in it. Now we start looking
outside borrowing stuff that is skewed with a lot of good and bad.
		
00:33:00 --> 00:33:11
			And then we tried to say, you know, yeah, it's Islamic. And we call it slimming meditation. We were
a little shy when we started saying that, but now we're not shy. We're not shy anymore.
		
00:33:12 --> 00:33:13
			Like
		
00:33:14 --> 00:33:19
			so what is sort of Philip Consolata Ness about let me put the context before we get into them?
		
00:33:23 --> 00:33:32
			Not just one second, no one I just primed them for that. All right, big fella, Paula, oh, the Bureau
of business, if you are going to define a purpose,
		
00:33:34 --> 00:33:42
			right. And the purpose has, you know, the propelling force, the attractive force that pulls you in
the love of Allah.
		
00:33:44 --> 00:33:45
			What else is left?
		
00:33:48 --> 00:33:51
			obstacles on the way, things that
		
00:33:53 --> 00:33:56
			are meant to stop you, hinder you
		
00:33:57 --> 00:33:58
			make your trip,
		
00:34:00 --> 00:34:02
			make you falter, make you give up.
		
00:34:04 --> 00:34:06
			So Allah subhanaw taala.
		
00:34:07 --> 00:34:18
			He knows that as we pursue him, and as we live for him, there are going to going to be distracting
forces. There's going to be interruptions. There's going to be enemies. Allah tells us by the way,
you know,
		
00:34:21 --> 00:34:24
			this might be extreme, but it's actually a truth.
		
00:34:25 --> 00:34:27
			This worldly life is a warzone.
		
00:34:30 --> 00:34:53
			This worldly life is a war zone. And we have to act accordingly. That doesn't mean you go about, you
know, harming others killing of his last night. What are we talking about? But, you know, from the
first day we were created, Adam was created Shavon waged war, right bliss, waged war, right.
		
00:34:54 --> 00:35:00
			He swore to dedicate his whole life to the destructions of humans, to stop them from reaching Allah
		
00:35:00 --> 00:35:03
			stop them from being truthful, loyal to Allah.
		
00:35:05 --> 00:35:11
			So Shavon is gonna use everything in his capacity to stop humans.
		
00:35:13 --> 00:35:19
			How could he stop humans he has so many strategies and so many ways. So Allah subhanaw taala.
		
00:35:21 --> 00:35:48
			In this journey of life he gives us to protect to shields to protect ourselves with and that's what
Elmo with attain. They're called Elmo with attain which is the dual form of Elmo we that we that is
what are who you are who right or who do bIllahi min ash shaytaan rajim? What does it mean, to seek
shelter and protection, to seek shelter and protection.
		
00:35:49 --> 00:35:59
			So, when there is again, there is some risk or danger, whatever you hide behind something that can
protect you, that is called another hour.
		
00:36:00 --> 00:36:06
			Right that you actually seek shelter. So, who do you seek shelter in Allah subhanaw taala.
		
00:36:07 --> 00:36:14
			So Allah gave us two shields to two means to his protection. And
		
00:36:15 --> 00:36:28
			each one of them is for a different set of interruptions, attacks, dangerous risks, that lie on the
path to Allah subhanaw taala will are only available for luck. So I want you as we read through it,
		
00:36:29 --> 00:36:42
			to try to compare it to certain NAS in your mind and figure out the category that is of
interruptions or dangerous that it seeks to help us protect ourselves from Smilla. So I'm going to
read
		
00:36:43 --> 00:36:47
			one paragraph at a time. And we'll take the English
		
00:36:49 --> 00:37:06
			one verse at a time. Yes. By the way, this is like, again, the Arabic form of the book. It's just
maybe a few pages shy of 1000, but it's very small print. Originally, it's 10 volumes, but this is a
very like condensed kind of format. It's very useful, well Haryana to the media,
		
00:37:08 --> 00:37:25
			from harm and mischief in the night when darkness grows intense. That is from the harm and evil of
what may happen in the night when the darkness of night covers the earth and many evil spirits and
harmful animals move about.
		
00:37:26 --> 00:37:37
			Women Children Nefertiti Phil Rocard. A woman shared with alertly Yes, yes, there in the hidden Abby
Neff will record a reality
		
00:37:40 --> 00:37:56
			from the harm and mischief of those who blow upon knots, that is from the harm and mischief of
witches who perform their witchcraft by blowing on knots that they tie for the purpose of casting
spells.
		
00:37:57 --> 00:38:34
			Women shatter their hands in either hazard will harass it, who will know that you hate boozer well
named Matt Yaniv Massoud, yes if he's a word he has to deal with imminent ASVAB TJ either just that
he below him in Sharpie with a poly KD we had holofil Has it in the unholy artist group 11 Has it
didn't should be real property. cubbies in Neff see for how the saw to the minute Alistair I mean
Jimmy and want to share a moment of course also, whether that's an honor who have a loved one in
Yorkshire and Laura Lee, we used to always try to be let him in home I mean, the
		
00:38:36 --> 00:39:27
			and from the harm and mischief of the envier when he envies the envier is the one who would like the
blessing to be taken away from the one whom he envies, so he strives to cause it to be taken away,
by whatever means he can. Therefore there is a need to seek refuge with Allah from his harm and
mischief and to foil his plan. The word translated here as envier also includes the one who puts the
evil eye on others, because the evil eye only emanates from an envier who is evil in nature. This
surah refers to seeking refuge with Allah from all kinds of evil and harm and both general and
specific terms. It indicates that magic or witchcraft is something real, the harm of which is to be
		
00:39:27 --> 00:39:32
			feared. So one should seek refuge with Allah from it and from those who practice it.
		
00:39:35 --> 00:39:48
			Okay, so, so little fella. I think the tafsir is clear, right? And it's very straightforward. And
that's the beauty of it. Subhanallah Ken, did anyone figure out what it's talking about? Actually,
it's actually mentioned in the Tafseer.
		
00:39:50 --> 00:39:59
			It is a shield against what? seeking protection of Allah against what try to be specific so it
differs from Soul rottenness.
		
00:40:00 --> 00:40:00
			some
		
00:40:04 --> 00:40:05
			protection from
		
00:40:07 --> 00:40:11
			animals or whatever, they're also protected from
		
00:40:12 --> 00:40:13
			certain positions, right?
		
00:40:15 --> 00:40:16
			And that's the way the contracts
		
00:40:18 --> 00:40:28
			the protection from humans. Yes. class with a little bit, we want something very specific that it
makes it stand out from the following surah. Yes.
		
00:40:33 --> 00:40:34
			Excellent. Yes.
		
00:40:36 --> 00:40:44
			So that's one way of conceptualizing it, it's seeking protection from external harm, external harm
could come to humans from well,
		
00:40:45 --> 00:40:57
			look at the source Subhanallah, this beautiful order and the solar will be beautiful at first, you
in the Arabic language is called Manasa. Manasa means the
		
00:40:58 --> 00:41:20
			connection, the meaningful connection between what you asking for, and the name of Allah that you
are imploring, as you're calling upon Him will say I seek the protection we have been fed up in the
lord of alpha alpha is what is the breaking of the day of the morning?
		
00:41:23 --> 00:41:30
			What is that mean? Because the day is natural phenomenon, right? That means from everything that
lives this is what
		
00:41:31 --> 00:41:56
			this is the spatial context where things live, the universe, the created universe, will allow you to
grow up with Philip but that's in terms of time will erode will be a lot be alpha luck. So you are
first emphasizing that he is Rob So you are seeking the protection from whom from the master, the
owner who controls everyone and everything. So you are seeking the protection from the right person,
right from the right source.
		
00:41:57 --> 00:42:39
			You're going right to the one who can protect you from from the harm why because all of the sources
of evil and harm in existence are under the control of Allah, He is the Lord, He's the rub. And the
wardrobe we're gonna come in Charlottesville, there are many times in the sale of the Quran. There's
literally no word in English or no combination of words in English that can really convey what our
means. It's a very profound word. And unfortunately, with the European languages Alhamdulillah I
believe in the languages where, you know, with with Muslim majority population, the wardrobe has
been maintained. So they, they have it in their culture, they have it in their psyche and their
		
00:42:39 --> 00:42:58
			understanding, but we're talking about European culture, language languages now, they have you know,
they have dropped a lot of the meaning that meaning as they have come away from their religions. So
they they use master they use Lord but it does not convey the meaning of Rob.
		
00:43:00 --> 00:43:19
			So it's a very powerful word and inshallah we're going to revisit it but we need to emphasize
something here you that you are asking the protection of Allah because he's Allah because he's in
control now, he's the one who created them, but they will not be and Philip and you mentioned what
is horrible for the Lord or the rub of the day as it breaks.
		
00:43:21 --> 00:43:32
			That that's because this universe is his the day the night everything you are indicating that it's
his, it belongs to him. So you are going to the master to the one who has a say
		
00:43:33 --> 00:43:43
			hola, hola gerbil fella. You mentioned why did he mention hola choose and Philip here i falak the
breaking Fennec is when when means split when two things split?
		
00:43:44 --> 00:44:05
			Right. So what is Allah mentioned? The morning which is the split between the darkness and the
light. That's when the dawn breaks. Right? Why does Allah mentioned that? Because a vigil Dawn
morning is usually associated with relief
		
00:44:06 --> 00:44:14
			with relief when when you are actually when when the evil comes to an end. This is why at least I'm
not sure of of other cultures, but in the Arabic language.
		
00:44:17 --> 00:44:19
			You know, they they say the
		
00:44:20 --> 00:44:38
			I mean, it's quite ubiquitous in the language that the federal or the day the break of the daylight
is associated with the end of a predicament right, they say Hola, que sera delayed McCobb little
further the darkest moments come right before failure.
		
00:44:39 --> 00:44:49
			Meaning you know, once you get close to the darkest moments in the night, there is pleasure there is
relief. So this is an analogy to the predicaments and the adversity in life.
		
00:44:50 --> 00:45:00
			So, again, you see the Mona Lisa, you see the connection. The semantic connection between them will
only Robin Phillip mentioned Rima Haluk from the evil of what he
		
00:45:00 --> 00:45:09
			created here it's translated from the harm, right? But in the Arabic, Arabic language, it's shown
with the sharp mean.
		
00:45:10 --> 00:45:16
			So it's used in the Arabic language in more than one meaning it's used to refer to evil itself.
		
00:45:17 --> 00:45:36
			Evil itself is a concept. Right? Evil is a concept, right is not an entity, like you can't get evil
in a container, right? You can't put it in a in a box. It's not an entity, it's a meaning. It's part
of the world of meanings. I live in Miami, right? So
		
00:45:39 --> 00:45:43
			Bill flockmen, shared remeha Allah, Allah said from the evil of his creation.
		
00:45:44 --> 00:45:46
			So evil does not come from Allah.
		
00:45:48 --> 00:46:03
			Evil does not come from Allah the Prophet Solomon, the famous Buddha said, when higher Rafi Edik he
addresses Allah and and good is in your hands was Chevrolet's are in ache, and evil is never
attributed to you.
		
00:46:06 --> 00:46:09
			So where does evil come from? It comes from the creation.
		
00:46:11 --> 00:46:15
			Evil comes from the creation of Allah. Does this mean
		
00:46:16 --> 00:46:19
			that the creation create evil? No.
		
00:46:21 --> 00:46:25
			We said evil is not a thing. Evil is a moral judgment
		
00:46:27 --> 00:46:28
			is a moral judgment
		
00:46:29 --> 00:46:32
			is a moral judgment. And
		
00:46:33 --> 00:46:46
			Allah is the creator of Good and Evil by the way. Allah is the Creator of everything. This is why we
say in Eman, have Eman will paddy Hariri, what shall we accepting Amen? The word the good and the
evil?
		
00:46:48 --> 00:46:56
			What does this mean? Whatever Allah brings into your life, Allah brings events, if there is evil in
them, this evil is caused by the creation.
		
00:46:57 --> 00:47:25
			Okay, the whole concept of evil by the way, there's a huge, I can say, confusion everywhere, where
you talk about evil and good, especially when there is no divine reference. When there is no divine
reference, humans have to depend on their minds, they have to depend on intellect to figure out the
problem of evil. And that's extremely confusing. Just try to get into the literature, philosophical
and theological literature on the problem of evil, and you will just get more confused.
		
00:47:28 --> 00:47:48
			And it's like there's an ocean of content that you can spend your whole life reading and you will
not consume everything that is written. And the more you will read, like the more uncertain you
become of any of the opinions. Why? Because these are deeper concepts, we need a reference to depend
upon.
		
00:47:49 --> 00:47:52
			Without divine guidance, we can't define these things.
		
00:47:53 --> 00:48:08
			So evil in brief in the Islamic again, in the Islamic tradition, remember clay and anyone who really
was interested and they are able to handle a little bit of academic writing. In the Arabic language,
I would say read millions shifa ideal,
		
00:48:09 --> 00:48:10
			famous
		
00:48:12 --> 00:48:13
			Kabbalah with tidal
		
00:48:14 --> 00:48:22
			volume wrote this book, it's extremely powerful, and it's not an easy read. And most of it was
translated into English, by the way,
		
00:48:23 --> 00:48:58
			was translated, not sure is the problem of evil. No, I don't think the problem of evil but something
about imminent pain on the problem of evil is going to pop up. So I would recommend if you are into
reading this stuff, definitely read it, read it, it's a very powerful, it's going to change you at a
deep level. Why? Because in the Islamic tradition, very simple. I'm not going to get into that
because it confuses a lot of people. Allah creates good things. So where does evil come into the
process? It comes when humans or other creation, arrange good things,
		
00:48:59 --> 00:49:11
			in ways that don't go along the divine prescription so Allah creates things and Allah gives
prescription for how things are to be used in a range do you do that? That's what's good.
		
00:49:12 --> 00:49:15
			Because without Allah, there is no good and evil by the way.
		
00:49:16 --> 00:49:41
			The real definition of good in Islam and higher is what is what's in line with the will and
legislation of Allah. Literally, if you dig, dig deep down, that's the deepest you gotta get to.
What is good is what's in line with what Allah loves, and what He commands. What is evil, it's a
departure from the Divine description, prescription from the Sharia.
		
00:49:43 --> 00:49:59
			So how do humans or how do jinn for example, champion? Bring evil so we say meaning shall the man
call up here shall is more in more general terms, so it means evil also means harm, because
oftentimes humans use evil to me
		
00:50:00 --> 00:50:29
			to refer to pain or suffering, whether emotional or physical. That's a very important distinction.
Oftentimes, what we call evil is not necessarily evil. We, we only recognize something as evil. And
that's the deficiency in depending on intellectuality. To understand evil and good is that we humans
will only call something evil when we recognize that it is painful or it brings about suffering,
when we don't see that we don't call it evil, even when it's evil.
		
00:50:31 --> 00:50:47
			So that's a very deficient standard for defining things as good and evil. But the reality of evil
is, what is what goes against what Allah loves, and what he prescribes in his revelation. Truly,
that's what it boils down to.
		
00:50:48 --> 00:50:51
			So it comes from arranging good things
		
00:50:52 --> 00:50:55
			in a way that is not in line with the divine prescription.
		
00:50:58 --> 00:51:00
			Okay, so Michelle, Reema Allah.
		
00:51:02 --> 00:51:28
			So you are seeking protection from all harm and all evil. That is that comes from the creation,
surely Makola woman shall realize it in either workup. And from the evil of what have I said, is
darkness which is the night here, either waka Boonen you know again workup means to fall to follow
to cover so when the night covers, why does Allah mentioned here the night
		
00:51:31 --> 00:51:48
			because a lot of the evil so we mentioned the general evil which includes again, other people
harming you physically, mentally, emotionally, socially, financially, right, that includes that and
also includes what is called in our natural disasters, just like the earthquake.
		
00:51:50 --> 00:51:59
			But there is another special harm that is extremely consequential in the lives of people and that
really gets more activated at nighttime.
		
00:52:00 --> 00:52:00
			Why?
		
00:52:02 --> 00:52:12
			Because nighttime is the time when the share of lean, become more active and they start spreading
around. So I hate Buhari the Prophet sallallahu sallam said he got laid when night comes about.
		
00:52:13 --> 00:52:18
			For the funeral, Sabina Kamara will also be you know, bring your children into the house.
		
00:52:19 --> 00:52:22
			Bring them in, don't keep them outside.
		
00:52:24 --> 00:52:36
			For in a lot of data was Shayateen 10 tissue fetal Cassatt Oh, chemical, at least, it's the time
when the you know, you know, rush hour in the morning when everyone is going to work.
		
00:52:38 --> 00:52:52
			Matter of time when the sun sets, that's the rush hour for the gin. They are all over the place.
They've come out from sleep, they just woke up now, because they didn't sleep in the morning in the
day, and they wake up at night and they do most of the work at night.
		
00:52:54 --> 00:53:07
			So the rush hour, you don't want your kids to be outside in the rush hour of the gym. Because that's
where a lot of harm comes to them. Somebody says, you know, but my children are always outside that
matter of time and nothing happened to them.
		
00:53:08 --> 00:53:14
			That's because you don't know what happened to them. And you don't recognize what happened to them.
Okay, so
		
00:53:15 --> 00:53:26
			women should reverse happen either. So that's again, it refers again to the harm of gin, which is
usually called again the Arabic language mess.
		
00:53:28 --> 00:54:08
			So lots of Bacala and Lavina, karuna, Reba Pomona Illa cameyo millennia to Humberto che Bano, Nina
mess, those who eat you know, rebar they're the only that they go about their business and their
life and they approach things just in a manner that a person who is troubled by the possession of
gin acts against you know when because when gin possess a person fully possessed that person they
start acting with in strange and weird ways and the people who love interest and the profit that
comes they crave money in such again insane greedy fashion.
		
00:54:09 --> 00:54:44
			So they become similar to that so mess again is usually commonly used that when gin accidentally or
not accident like again, they they see a person and they like that person and the harm that person
they could harm the person in many ways they could either into the body they could either associate
themselves with the body they could just maybe physically attack the person could be many ways. All
right, so that usually happens in the first hour of the night when the sun sets right so that's
woman surely of us hitting either our
		
00:54:45 --> 00:54:54
			woman children nephropathy film, and from the evil of who? The witches who blow in the nuts What is
this?
		
00:54:55 --> 00:54:58
			This is black magic, sir.
		
00:54:59 --> 00:54:59
			Bye
		
00:55:00 --> 00:55:00
			Black Magic,
		
00:55:02 --> 00:55:05
			black magic, how is black magic? What is black magic?
		
00:55:07 --> 00:55:08
			Black Magic
		
00:55:09 --> 00:55:10
			is when humans
		
00:55:12 --> 00:55:13
			seek the jinn
		
00:55:14 --> 00:55:15
			to do things for them.
		
00:55:17 --> 00:55:18
			How do they do that?
		
00:55:21 --> 00:55:59
			They approach the jinn through rituals. So there are incantations, that they have to say certain
prayers, that that contain should within them the worship of other than Allah have some kind of
merit, a very powerful gin, a king among the gin, who has many followers. Now the gin organized and
this is mentioned in books and it's mentioned by a lot of the people who are experts in rakia, the
gin, live in hierarchies. They live like armies, most of the gin, they're not loose, as loose as
humans are. They live in what in in some sort of
		
00:56:00 --> 00:56:03
			military kind of design structure hierarchy.
		
00:56:05 --> 00:56:11
			So, you worship a person, one of the gentlemen the top who has probably 1000s of jinn under his
command.
		
00:56:12 --> 00:56:33
			So the witches or the sorcerer's Sahar or Sahara, what do they do, they do these incantations, and
they do this kind of worship, and rituals, etc. And oftentimes, it includes slaughtering some kind
of animal as a form of worship. So slaughtering a sheep, a cat,
		
00:56:35 --> 00:56:36
			a rat,
		
00:56:37 --> 00:56:38
			chicken,
		
00:56:40 --> 00:56:42
			a bird anything.
		
00:56:44 --> 00:56:45
			And using its blood,
		
00:56:46 --> 00:57:10
			and there are certain prayers and certain things that they will do. And eventually and they will do
couple of things which is disrespect to Quran, throw it in the washroom, throw the Quran in the
washroom disrespected, keep the Quran. And these are things that are very well known among those
people who are engaged with this. Take the most half a small copy of the most half, and you keep it
in your underwear for 40 days.
		
00:57:11 --> 00:57:17
			This is these people in you know, in many cultures, people call them what che
		
00:57:18 --> 00:57:24
			let me go to the che, they really call them shave, and they call them sometimes Pierre,
		
00:57:25 --> 00:57:34
			a righteous person, they go to them why? To heal their sick children, a woman who does not get
pregnant so that she gets children.
		
00:57:36 --> 00:57:42
			A father who is infertile, he goes to get to become fertile and things like that.
		
00:57:44 --> 00:57:47
			That's all part of the worship on waged on humans.
		
00:57:50 --> 00:58:06
			Okay, so how does this happen? Again, there are just the brother mentioned there. The Jinn live on
what on promises and loyalty. The Jinn live on promises and loyalty who would want to live here?
That's what the jinn live on.
		
00:58:08 --> 00:58:15
			So they have pledged the kuffaar Jen, most of them have pledged obedience, blind obedience to a
bliss.
		
00:58:17 --> 00:58:23
			Bliss among them claims himself as Allah as divine. So they worship Him, they obey Him.
		
00:58:25 --> 00:58:27
			And He abuses them, and he uses them.
		
00:58:28 --> 00:58:59
			And they are so obedient, and they are so meek to a bliss and his commanders. So they do whatever,
you know, shaytaan commands need to do. So how do humans now again, and that's something so that
tells you now, why it's important that you will recite these sorts, and that tells you that these
things are way more common than people expect. Way more common. Some people justify that. Why?
Because they go to someone who does black magic. They say, Oh, he's a che.
		
00:59:01 --> 00:59:02
			No, he's a Kaffir.
		
00:59:03 --> 00:59:08
			He is a calf. He's an enemy of Allah. He's a Shavon is your bond in human form?
		
00:59:10 --> 00:59:10
			Why?
		
00:59:11 --> 00:59:13
			Because she hates that woman. Right.
		
00:59:15 --> 00:59:18
			And she doesn't want her to get pregnant. She doesn't want her to have children.
		
00:59:20 --> 00:59:27
			She sees a some, you know, her cousin happy in her marriage. She's not happy in her marriage or
maybe she's divorced.
		
00:59:30 --> 00:59:37
			So what does she do? She finds the justification to go to a so called shave, who will do what?
		
00:59:40 --> 00:59:44
			Who will you know, get this woman not to have children or to destroy her marriage?
		
00:59:46 --> 00:59:56
			And say what? Give me a photo of her. Get me a shirt of her. Any part of cloth and the personal you
know item from her.
		
00:59:57 --> 00:59:58
			A comb
		
01:00:02 --> 01:00:03
			and her mother's name
		
01:00:05 --> 01:00:17
			and you will see what happens. And usually these people how they advertise And subhanAllah these,
you know, Facebook, social media is full of these ads. Unbelievable. These people say, you know,
		
01:00:19 --> 01:00:32
			we will help you destroy your enemies, the sheriff so and so can help you, you know get your right
back from the people that you hate. Just get us, the their mother, their mother's name and a photo
of them.
		
01:00:34 --> 01:00:53
			The reason I'm emphasizing this is actually way way more common than most of us think it's very,
very common. Most people make light of it. When it's serious. The Prophet SAW Selim says Minetta
often for Salah one sheet that we took below Salah to Albania, Laila, a person who goes to a
sorcerer and ask them a question, just ask them a question.
		
01:00:56 --> 01:01:20
			The prayer will not be accepted for 14 days, the Salah is not accepted for 14 days. That's such a
serious thing. And it could lead if a person engages in that and gets carried away with that they
could actually lead them to do what rather than Allah who Samad they rely on Allah, they rely on who
the jinn to get things done for them. That's where you start losing your Eman again.
		
01:01:23 --> 01:01:58
			Okay, so women should have an affair fat if you know what woman she has it in either acid. So that's
another way Jin, affect humans, black magic spells is black. So they go to the magician, they get
whatever, you know, personal items of that person. And they start making a mixture of the right
certain prayers, certain tables, and so on and so forth. Right, and all that stuff. And they have
the rituals, the light candles, they get incense, they create this whole kind of ritual for the gin
service. And they do what
		
01:01:59 --> 01:02:09
			they have to tie knots. These are the promises of the gin. So a leader from the gin will bring some
gin like slaves.
		
01:02:11 --> 01:02:16
			And they will tie them with these knots in the body of a person to do certain harm.
		
01:02:19 --> 01:02:20
			To cause them cancer
		
01:02:21 --> 01:02:23
			caused them cause them Alzheimer
		
01:02:25 --> 01:02:26
			cause them blood high blood pressure.
		
01:02:28 --> 01:02:31
			And bring them anxiety, panic attacks.
		
01:02:32 --> 01:02:46
			Oh no, but this is you know, in psychology. Yeah. Gin messes with your psychology. They mess with
your chemistry. Like it some people think it's either this or that. No, no, the jinn, they deal with
the dynamics of your body. They work with them.
		
01:02:48 --> 01:02:56
			They work with them, and people who work with RealPlayer, they will tell you that, you know, way
more advanced in terms of science than humans. Way, way more advanced.
		
01:02:58 --> 01:03:30
			Why? Because they lived hundreds of 1000s of years before humans on Earth. They have to believe in
on other planets as well. That's something that's very well, again, it's very well known among all
those who work in that field. So it's very important to again, protect ourselves why? Why does she
why would why do the jinn do all of this IBLEES has one purpose to use human feuds and hatred and
issues to block them from Allah. Jen are not there to help you. They want to hold you back from
Allah. That's the point.
		
01:03:31 --> 01:03:40
			But they will pretend as if they are serving humans, but they're not they using humans to serve
bliss to take humans to the hellfire. That's what's gonna happen.
		
01:03:42 --> 01:03:48
			Woman Sheree has it in either hazard, and from the evil of an envious person.
		
01:03:50 --> 01:03:51
			So envy is what
		
01:03:53 --> 01:03:54
			envy is that.
		
01:03:58 --> 01:04:01
			You see something good that Allah has given a person
		
01:04:04 --> 01:04:05
			you're not happy with this fact.
		
01:04:07 --> 01:04:09
			You're not happy with this fat.
		
01:04:11 --> 01:04:13
			You wish that you have it for yourself.
		
01:04:14 --> 01:04:17
			You wish that is taken away from that person.
		
01:04:18 --> 01:04:22
			You start to have bad feelings towards that person. They don't deserve it.
		
01:04:24 --> 01:04:25
			They somehow become your enemy.
		
01:04:26 --> 01:05:00
			Cold War with them. That's envy. That's a disease in the heart. And that's the disease of bliss,
right? That's what he had towards Adam. So where does it come into the heart of a human being from a
bliss but he uses the dynamics of your heart. And it becomes a personal trade. There are people who
don't like to see others happy. They don't like to see someone enjoying a blessing from Allah. They
don't like it. They want to destroy them. They wish they either do physical things, to set them up
to ruin their life, physical things as we know them, or they do what they do.
		
01:05:00 --> 01:05:47
			they resort to black magic or again, this is what is mentioned that there is a lane line envy leads
to what evil i Evil I remember him he has a book called a road where he talks about the soul and
about certain what you can classify again today they classify them as psychic phenomena, right? He
talks about the impact of the eye, which is again he says it has to do with the soul it has to do
with the self. So people can actually harm each other if someone is envious, and again, he mentions
it here so I'm going to just highlight it. He says the n the n no letters doula, you know in
learning has eventual real the evil eye does not come except from an evil.
		
01:05:49 --> 01:05:50
			A hesitancy real power.
		
01:05:52 --> 01:06:08
			An envious person who has an evil nature, evil nature, evil heart, they have evil in the heart. They
don't look good for others. So there is corruption. There is evil in the heart, Cubby fineness he
has a filthy self within.
		
01:06:09 --> 01:06:17
			That's what shall be in love shall be in love. No Jessa will not feel the love impurities, whether
spiritual or physical.
		
01:06:19 --> 01:06:29
			The Prophet salatu salam says about an alien. So there is hesed which is against the general spirits
but there is a line which is the evil eye. The prophets of salaam says in line help.
		
01:06:30 --> 01:06:57
			The evil eye is true. It's true. And there is the famous Hadith in Sahih Bukhari that one of the
companions saw another companion salamanders that he saw He saw him taking a bath and he saw that he
had very like pleasant kind of skin, skin tone and he said Mara a Tacoma Willa Judah macabre. He
says like this is the skin of a woman who never leaves your house, like no exposure to the sun, very
soft skin.
		
01:06:59 --> 01:07:05
			Fella Vietnamese it so he literally became crippled, disabled, he couldn't move his body.
		
01:07:07 --> 01:07:20
			So they carried him to the Prophet sallallahu Sallam the moment the messenger Salam saw that the
program segmented the hormone program so that he recognized he says, Who do you accuse about that?
Who do you think is responsible for this?
		
01:07:23 --> 01:07:24
			And he said so and so.
		
01:07:25 --> 01:07:43
			And I saw him and he said, you know such and such the prophets always said I don't know I have to I
had to come Why does one of you kill your his brother? kill his brother kill his but the Prophet
said said what kill with what with evil? i Yes. With Ebola.
		
01:07:47 --> 01:07:57
			Now how does that work? This is part of the world of the unseen. We have enough. It's in it's in the
Quran. Should we has it in either hazard. And in Salton.
		
01:07:59 --> 01:08:08
			surah Allah Subhana Allah says to grow Salam winker, Dooley is the US the US the punakha we have
sorry when he Academy the NACA for us the Pune kabhi I'm sorry him landmass I mean
		
01:08:10 --> 01:08:30
			the disbelievers we're about to what hit you with their eyes when they hit the the Quran the
remembrance a lot of them have Assyrian say it's evil I do they actually call the person who was
known for hitting for having what they call a non Hara he has a hot I literally like he can will
shoot at someone.
		
01:08:32 --> 01:08:37
			Yeah, there are people who are just like this. They're very envious. They are of an evil nature.
		
01:08:39 --> 01:08:40
			So they can affect a person.
		
01:08:42 --> 01:08:43
			They can affect a person.
		
01:08:44 --> 01:08:49
			So they actually brought that person to look at the Prophet SAW Salem and hit him with the evil lie.
		
01:08:51 --> 01:09:11
			So it's very it's wait again, this is way way more common than you think. Way more common. That's
why the prophets of salaam says is there any other injection where he milkman is is seems to be
going to leave saltiness till next next week, but again, we're not going to do this with the other
sorrows. But again, these are of extreme importance, these three to sorrows,
		
01:09:12 --> 01:09:18
			since we are recommended to recite them at least 14 times that means there is something that we need
to take heed of here.
		
01:09:20 --> 01:09:59
			So, woman surely has. So there are so many again, it's a GMAT among the Muslims that there is evil I
what is the mechanism? We don't know exactly. But again, there is a weak Hadith that says in China,
yet bow Hashem upon, but it's a weak Hadith, weak narration, but many of the scholars said actually,
from experience, it seems to be the case. So what is it Shayateen are lying in waits. People think
like, again, like you bump into a shape on once in a lifetime. No, probably they are around almost
everywhere. By the way. They're like filling this space like air and JLT
		
01:10:00 --> 01:10:41
			In our district waiting to destroy humans at any opportunity, but humans are generally protected by
melodica. The Homer Aktiva to mean benei the human healthy following him in amarilla salata, Ron,
Allah says there are, there are, there are protectors from from in front of you and behind the
person protecting them. But there are certain loopholes where Allah allowed the attack to happen.
And that's when a person has evil thoughts about another person that creates an opening in their
system for another shaytaan to enter into that body. So again, people and rakia, again, I'm talking
when I say people in Brooklyn, I'm talking about people who are upon the Sunnah, who are very
		
01:10:41 --> 01:10:43
			knowledgeable, knowledgeable about this.
		
01:10:45 --> 01:10:46
			They actually they know this.
		
01:10:48 --> 01:10:49
			Like,
		
01:10:51 --> 01:11:02
			they, they know this as ABC, they agree on that, that when the moment you look a person at the
person and you like what they have, and there is a an element of hazard.
		
01:11:04 --> 01:11:05
			Usually there is a
		
01:11:06 --> 01:11:07
			there is
		
01:11:08 --> 01:11:51
			an evil eye, and at that moment, a shape on who is waiting for that moment. They're probably 24/7,
by the way, waiting for any opening, and they would get into this person. And so for them,
oftentimes they would recite on a person that would be possessed by Jin Jin would be hiding. And
many people think of the opposite by genuine talking to yourself, and you're just acting weird. No,
oftentimes gender reside in the body of a human being for decades, and there's hardly any science,
there's probably no science, it only becomes visible, when the genuine to make it visible. Or when
it gets overwhelming. When when when it really like they harm the body to a point that the body
		
01:11:51 --> 01:11:58
			can't take it anymore. So it's weak, its weak, so the presence of gin becomes apparent. So
		
01:11:59 --> 01:12:08
			so they will decide on a person. And then eventually, obviously, when the gin speaks, they would
actually tell of the moment that they entered.
		
01:12:09 --> 01:12:16
			And the patient would usually get a vision of the moment when the jinn entered, because that would
be the vision of the jinn.
		
01:12:17 --> 01:12:42
			The moment they entered could be many years before. So what is the lesson here is that this is
external harm that could come at you physically, or could come at you as the form of attack of jinn
that might attack you in very subtle ways. It could be through black magic, through evil eye through
envy, or through just the jinn wanting to harm you just like that bully us stalk you That's it.
		
01:12:43 --> 01:12:49
			So happened so what do the thing is, Allah says about them in the whole era come home, but the room
		
01:12:50 --> 01:12:53
			they see you don't see them? What to do
		
01:12:55 --> 01:13:10
			with your belief, and that's why you're supposed to recite it. So increase in reciting it, reading
it contemplating its meanings. It's extremely helpful. But you know, the surah itself is the words
of Allah, Allah protects you by means of it's a DUA. It's
		
01:13:11 --> 01:13:23
			asking Allah for protection. Right. So this is the importance of the surah. We'll take some
questions. Sorry, it took more time, but I thought it was, I believe this is necessary knowledge to
protect oneself. Okay.
		
01:13:25 --> 01:13:31
			So let's take questions. And but again, keep the questions please to today's topic.
		
01:13:41 --> 01:13:43
			You see someone who's very religious.
		
01:13:47 --> 01:14:16
			Okay, The brother asked the question, Could some could someone be religious and other people admire
their religiosity? Give them the evil eye? I'll tell you most of the Muslim celebrities are hit with
1000s and 1000s of evil lies. Yes, a lot of evil. I happens because you admire something about the
person. Again, that's an opportunity for Chapin to ruin that person and destroy their religion. By
the way, this was obsessive thinking compulsive thinking is typical typical Chapin stuff,
		
01:14:18 --> 01:14:30
			typical to a lot of stuff. You say, Oh, it's cognitive. But that's it. shippon messes with your
system. It's not like, Oh, if you have a psychological diagnosis, it's not gin if it doesn't have a
medical or psychological diagnosis.
		
01:14:32 --> 01:14:54
			Or if it has a scientific diagnosis, it's not gene if it doesn't, then it's Jin. It's not like that.
The gene messes with your physiology. That's what they do. People think it's like they're separate.
No, they're not separate shaytaan Miss messes with your physiology. They miss wet mess with your
neurology that's what they do. They can alter your chemistry when they when they know what to do.
		
01:14:56 --> 01:14:59
			Yeah, so it happens a lot. So religious people and usually
		
01:15:00 --> 01:15:03
			From people who are as religious as they are
		
01:15:08 --> 01:15:10
			that's not the envy that we're talking about.
		
01:15:12 --> 01:15:44
			The prophets of salaam said that has a day left with nothing. This is not the kind of envy this is
that you wish you see something good. You bless it for the person who say Tabata Allah Oh we say
any, you know, make this always, you know, let it be at the tip of your tongue all the time all the
time. You see something good for any person Tabata kala Bartok Hola Hola, Tabata comme la, keep it
on your tongue, literally but mean it not just only words, but meaning Alhamdulillah Allah bless
you. May Allah bless you more, and may Allah increase your mod, and then you wish something similar
for yourself. That's not envy.
		
01:15:46 --> 01:15:50
			Let me just take one from the brothers one from the sister. So we do justice Yes.
		
01:15:55 --> 01:15:58
			You Yes, a person can envy themselves?
		
01:16:02 --> 01:16:04
			No, it's not necessarily.
		
01:16:05 --> 01:16:16
			The Hadith that we mentioned, the companion hit the other one with the evil eye, he didn't intend
any harm. Once you admire, you're on the verge of giving evil light. So
		
01:16:17 --> 01:16:48
			you're on the verge of the thing is a lot of the there's a lot of things within the self and the
heart may be wishing, you know the blessing for yourself so hidden that the person doesn't know. So
there's a lot of good people, all of us have a lot of evil in our hearts, all of us, all of us. And
that could be you know, the impetus for the hazard and then for the evil eye to happen. So that's
why there's something known which is called the mirror evil eye a person gives himself evil light.
Yeah, it happens often.
		
01:16:49 --> 01:16:50
			Yeah, yes.
		
01:16:55 --> 01:16:55
			Should you do?
		
01:16:56 --> 01:17:17
			Very good question, what do we do? Keep reciting, allow the Bible for luck, and make dua to Allah
subhanaw taala. And make sure that no jinn, no creation can harm you without the permission of
Allah. And that the only one who can protect you is Allah as the more you heart attaches to Allah
subhanaw taala. The more the jinn is disabled,
		
01:17:18 --> 01:17:22
			the more Eman you have, the more paralyzed the jinn is, they can't do anything.
		
01:17:24 --> 01:17:28
			Number two, if you have a strength of yourself, like you have a strong will.
		
01:17:30 --> 01:17:33
			So what should happen usually when you feel very like
		
01:17:35 --> 01:18:16
			like sick, bored, troubled, sad, for no reason. Usually, this is evil eye shape I'm bothering you.
What do you do, you have something go ahead and do it. You want to do something, it puts, you know,
thoughts of fear in your in your mind and feelings extreme fear, don't listen to that go against it,
which is called an Arabic and hasm decisiveness and action. That's really what it is. Now, in case
of an extreme case where a person loses control of themselves, but don't obsess with Jen, if you
obsess with Jin, you empower them over you. They kind of stalk you, they're gonna chase you bully
you around. Don't do that.
		
01:18:17 --> 01:18:37
			They play on that weakness. The only moment that a person would say seek Rukia and help is when your
life becomes impossible. But you've tried all that there are people who are just too lazy, have
nothing to do in their life. And whatever happens oh, that's evil. I that's black magic. I'm sure
some so many people hate me, right?
		
01:18:38 --> 01:18:45
			You know, these people, were just saying to shebang, come into my life come into my life. These
people usually don't even benefit from your program.
		
01:18:46 --> 01:18:57
			But if a person does everything they can and then life becomes impossible. Yeah. In extreme cases,
they might need the help of karate. But other than that, I would recommend it.
		
01:19:02 --> 01:19:12
			Okay, Allah is where I'll be honest with you. There is very few individuals really today in the
world who do not do properly. A lot of the people who don't hear like
		
01:19:13 --> 01:19:19
			a lot of winning tension demands go on Google. You know what they do? They go to Korea, they come
back with an army of gin in them.
		
01:19:21 --> 01:19:59
			Yes, it's a very common and well known thing. So if someone doesn't know how to doesn't understand
the world of gin, and doesn't understand how it works, they should not think oh, I know the Quran
and I'm an Imam and I read physical books and I can do repair. You know, you get yourself in so much
trouble. Don't do that. So a lot of the rockers and what happens, a lot of the rock is when they do
appear, the jinn that resides in them. That is usually a lot. Gives them wrong impressions to
implicate the person they don't appear on more. They do it okay or when a woman
		
01:20:00 --> 01:20:23
			They put the love of that woman infatuation with that woman in the heart of that person. They start
feeling having developing feelings towards him or the like. Again they like someone needs help
they'll say oh you have nothing just you know just go away. Why? Because they don't want this person
to be healed. So be so the gin by the way, and people who possess or have gin which is a lot by the
way again
		
01:20:24 --> 01:20:42
			there is communication between the gin so there is networking. There's networking like it's not like
this is separate world that's a separate world no two people you know the gin, communicate and see
ways that they can work together and make joint effort. So just let you know. Yeah, Salah
		
01:20:45 --> 01:20:47
			Okay, Kenny Shala
		
01:20:49 --> 01:20:52
			finally, last question, inshallah. Then we'll do some last question. Yes.
		
01:20:56 --> 01:20:56
			Sorry.
		
01:20:58 --> 01:20:58
			Yeah.
		
01:21:07 --> 01:21:11
			Are you male Korean? Korean? Yes, the prophets of salaam said
		
01:21:12 --> 01:21:29
			every human being has accordion which is a good piece. Make sure that everyone has got in so that
they keep whispering to them putting negative feelings in them evil thoughts, making their life *
etc. They are they are caught in harms in every possible way.
		
01:21:32 --> 01:21:50
			Yeah, oftentimes is the person that invites our gym communicates and invites Yes, yes, oftentimes.
Okay, so this is that's it with the spirit flock next week we'll do saltiness, and if we can do more
Inshallah, we'll go to solid LMS it be that Allah Allah Meisner Muhammad while he was on visa