Mohammed Hannini – Studies in the Seerah of the Prophet Muhammad #4

Mohammed Hannini
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The speaker discusses the importance of being a messenger to change one's behavior and address issues, as well as the lack of respect for Islam in Mecca. They also mention a deceased prophet's lack of respect for people and their actions related to his reputation. The importance of not giving back money to his reputation is also discussed, as well as the hesitation of men to continue fasting and the importance of verifying information and learning all the rules of Islam. The speaker also mentions the presence of a new prophet and the hesitation of men to continue fasting.

AI: Summary ©

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			So the first thing is that we are
		
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			discussing today
		
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			is the, you know, the the era before
		
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			or prior to
		
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			receiving
		
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			the. So we mentioned last time, we mentioned
		
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			how his birth,
		
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			some of the reports about his birth, you
		
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			know, his parents, etcetera. We talked about who
		
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			cared for him and all of that.
		
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			So today, we're talking about now his youth
		
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			era if you wish.
		
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			And some of the the things that he
		
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			did. First of all, one of the things
		
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			that,
		
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			as Buhari reported
		
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			from that
		
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			the says,
		
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			no messenger,
		
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			no prophet,
		
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			the sent
		
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			without him, without the prophet,
		
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			but offering
		
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			So
		
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			he said they asked him, why they
		
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			are so all even you,
		
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			did you, you know,
		
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			did you have a herd? And you you
		
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			know? He said, yes.
		
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			I used to do it for the people
		
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			of Mecca,
		
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			you know, for Farahir. Farahir, it's almost changed
		
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			from dinar, from the currency, the main currency,
		
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			like a dollar, so it would be, like,
		
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			25¢, 30¢, something like that.
		
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			And
		
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			here, by the way,
		
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			you know,
		
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			I mean, you're
		
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			talking about he was being asked, You Rasulullah,
		
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			sallallahu alaihi wasallam. Oh, messenger of Allah, even
		
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			you
		
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			so when the US in this status,
		
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			in this position where he is the last
		
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			messenger that Allah Subhanahu Wa Ta'ala will send
		
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			to humanity
		
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			and Allah Ta'ala honor them with it, and
		
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			he is the focus of the focal point
		
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			of you know, the focus of attention of
		
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			everybody.
		
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			And you find them with all humility,
		
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			alaihis salatu wa sallam said, yes, I I
		
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			have votes and I used to do it
		
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			for change,
		
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			you know, for the people in Makkah.
		
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			You know, that humility, subhanAllah,
		
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			as Raul SAW says, whomever
		
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			humbles himself for the sake of Allah
		
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			elevates him more and more. And there's no
		
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			person who's more
		
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			the the humble than the Rasulullah
		
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			and he has been elevated.
		
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			That he's always
		
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			he made the Rasul
		
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			always honored
		
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			and always remembered in in good way.
		
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			And, of course, it shows you that also
		
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			that he was not dependent on others.
		
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			So meaning that he did not reach, you
		
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			know, to his to his grandfather or his
		
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			uncle,
		
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			you know, give me some it's a no.
		
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			Actually, he was working and making a living
		
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			to support himself
		
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			Now in his youth,
		
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			you know,
		
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			Allah as if he
		
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			protected him from anything that would come back
		
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			after him calling
		
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			saying that I'm a messenger to come back
		
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			and haunt him.
		
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			Nothing that Rasool
		
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			did in Jahilia,
		
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			you know, the era of Jahiliyah, that
		
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			actually,
		
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			you know, put a shade of of doubt
		
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			on the the credibility of the messenger sallallahu
		
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			alaihi wa sallam. So you find for example,
		
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			you know, that one,
		
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			he that was a it was common practice
		
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			for the people in Mecca to,
		
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			you know, to to show their aura, to
		
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			show their, you know, their private parts, whether
		
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			their knees, their their their thighs, you know.
		
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			And the Rasulullah never did,
		
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			except once when he was helping with the
		
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			the Kaaba when it was when it collapsed,
		
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			you know. So his,
		
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			you know, his uncle, Abbas, told them why
		
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			don't you put your iazar? Izar is what
		
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			you wrap, you know, on on your shoulder.
		
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			So when he did some of his,
		
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			you know,
		
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			showed,
		
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			and
		
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			as soon as he saw it, he pinned
		
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			it, alaihis salatu wa sallam.
		
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			You know? Because he was very bashful. He
		
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			was very hayid. He has he had a
		
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			great haya.
		
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			So he and after that, he never he
		
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			was never
		
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			seen like the people in Mecca.
		
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			You know,
		
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			there's a report that the Rasul sallam
		
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			attempted to do what the youth did.
		
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			You know, basically go to parties because the
		
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			people of Mecca,
		
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			they had the alcohol and, you know, women
		
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			and this was common practice.
		
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			So there there's a report
		
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			that is disagreed upon whether it's valid or
		
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			not. Yeah. And and
		
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			they'll
		
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			they said that's a valid report. But Ibn
		
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			Kathir and Al Albani,
		
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			recent, of course,
		
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			contemporary
		
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			he
		
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			said that, no, they have these reports have
		
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			many problems.
		
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			Both report the reports that they they they
		
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			argue
		
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			argue. Argue. Exactly whether it's
		
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			Allah that Rasulullah,
		
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			you know, sent, you know, made him sleep,
		
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			fall asleep, and prevented him from doing that.
		
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			Okay? But either way, whether the report is
		
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			valid or not valid, he did not go.
		
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			The at the end of the day, nobody
		
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			could come from even after Islam,
		
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			you know, even though, by the way, technically,
		
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			the said
		
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			that in the time prior to the mission,
		
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			for any prophet, any messenger,
		
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			prior to the him becoming a messenger, a
		
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			messenger, or a a prophet, you know, that
		
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			they could
		
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			do perform, you know, do some, sins. They
		
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			can because there there's no legislation for them
		
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			yet. You know, they're not,
		
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			sent by Allah
		
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			yet. Yet even then, Rasulullah
		
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			did not do anything, not in
		
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			in the time prior to his mission or
		
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			before that.
		
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			And he, as you mentioned last time,
		
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			as an Imam al Bayhaqq reported,
		
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			from,
		
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			Zayd Berharita
		
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			that Nabi never
		
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			worshiped an idol,
		
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			and he used to tell the people not
		
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			to worship idols. This is before the revelation.
		
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			It's just that, you know, that he did
		
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			not he did not do that.
		
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			One major event, of course, in his life
		
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			and that changed
		
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			his life was actually his relationship with Khadija
		
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			When he became around 25, 24, 25 years
		
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			old, she I mean, and and at the
		
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			time in in Jahiliya,
		
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			prior, you know, to to his mission, he
		
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			was known amongst the people as a.
		
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			He's a truthful,
		
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			trustworthy,
		
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			And we know the incident that when we
		
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			said the Kaaba collapsed and he went and
		
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			he put
		
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			the the black stone with his hand in
		
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			his place, all of this, because he was
		
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			chosen and known to be this is person
		
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			of honor. This person is of truth and
		
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			and, trustworthiness.
		
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			And that's why the people, they Al Makkah,
		
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			the people of Makkah, even after he said
		
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			that he was a, you know, a messenger,
		
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			and the people were his enemies. The the
		
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			Musriqin of Makkah were his enemies. They still
		
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			trusted him with their,
		
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			you know, with their with their money and
		
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			their wealth to keep them for them.
		
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			And to show how alaihi sallahu alaihi wasalam,
		
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			how honest he was
		
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			when they were conspiring to kill them
		
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			and he asked
		
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			Ali to sleep in his bed for on
		
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			his behalf, etcetera. He had instructed him once
		
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			he left, return this to this person, to
		
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			this owner, to this you know, somebody's out
		
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			to kill you. They're gonna take a the
		
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			average person will say, ma'am, take the money
		
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			and, you know, he's trying to kill me.
		
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			But I asked, alaihis salatu salam, gave back
		
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			you know, put all his trust back to
		
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			to their owners.
		
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			So I'm saying that was his reputation
		
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			from that before
		
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			the the message
		
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			and after the message. So
		
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			when Khadija
		
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			was a very wealthy woman
		
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			and she did not travel, she did not
		
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			do business herself, She used to send higher
		
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			people to do the business for her, higher
		
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			men because women at that time did not
		
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			travel freely.
		
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			So men were traveling for her. So when
		
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			she heard that this person is, you know,
		
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			that Rasool salaam was was honest, it said
		
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			she said, you know, she offered him a
		
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			job. She said, why don't you work for
		
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			me?
		
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			She used to do what they call.
		
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			Is a type of company,
		
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			partnership in Islam,
		
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			and Islam actually approved it. And until now,
		
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			it is,
		
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			you know, a a type of partnership that
		
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			exists in Islam. What is this point with
		
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			Mudaraba?
		
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			Mudaraba is when the one person, one partner
		
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			puts the money,
		
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			and the other person puts the, you know,
		
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			effort.
		
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			And they work. So for for example, I
		
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			take the $1,000 from you and I'll tell
		
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			you I'll do the business with it. You
		
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			know, I'll go buy, sell, etcetera.
		
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			You're putting my time and my expertise and
		
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			my effort, etcetera. And we agree on 10%
		
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			of the profit, 50% of the profit, whatever
		
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			it is. That's.
		
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			Okay? And that is what what she used
		
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			to do
		
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			and that's what she offered the Rasulullah SAW.
		
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			So he went where towards Hashem.
		
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			Hashem, as we mentioned last time, it is
		
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			the what the lord's
		
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			called the great Syria before colonization,
		
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			and of course it became now what's known
		
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			to be, you know, Syria, the common Syria,
		
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			Lebanon, Jordan, Palestine, all of those, you know,
		
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			are called
		
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			or they constitute.
		
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			So and she sent with him because she
		
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			still did not know him.
		
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			You know, she sent with him her servant.
		
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			His name was Maysa.
		
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			She said to Mudan, she said, watch him
		
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			closely.
		
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			You know?
		
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			So Maysa kept an eye on him, alayhis
		
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			salaam, and,
		
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			Ibn Ishak mentioned the report
		
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			that, when Rasulullah was traveling
		
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			to a place called Busra,
		
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			Busra is not the Busra. Busra Busra is
		
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			an area in Syria,
		
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			you know, close to the area. So anyway
		
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			so he, when he there was a tree,
		
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			so he sat under the tree.
		
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			You know? So there's a there was a
		
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			priest,
		
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			who said that nobody sat under this tree
		
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			but a prophet.
		
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			Now
		
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			the report here, when Benishak mentioned it with
		
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			no with no chain. Remember, we we rely
		
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			on chains for validity. I'm just mentioning it
		
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			as that that's something that you will read.
		
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			You know? So, anyway, the, have to mention
		
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			without the report. However, Kabrani,
		
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			in also,
		
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			he mentioned it with a report
		
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			where said Khadija
		
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			mentioned this to to her cousin. Her cousin
		
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			who whose name what was his name?
		
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			Warak ibn Nawfal. Warak ibn Nawfal was actually
		
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			a a Christian scholar,
		
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			you know. And
		
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			he he was, in Makkal. We'll we'll talk
		
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			about next time because orientalist say that Rasulullah
		
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			sallallahu alaihi wa sallam learned all of this
		
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			knowledge that you find in the Quran and
		
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			the Hadith from.
		
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			You know? So we'll we'll talk about that
		
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			inshallah. But anyway so she mentioned so you
		
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			have another chain. To verify this story, you
		
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			have Ibn Ishaq mentioned it without the chain,
		
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			but the
		
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			excuse me. The the Babarani
		
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			said mentioned with a with a with a
		
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			shame that Khadija but where from which part,
		
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			which angle? Khadija mentioned that to her cousin
		
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			that the priest said, you know, nobody is
		
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			not under this tree by a prophet.
		
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			Okay. So what did Barakah said? He said,
		
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			if this is were true,
		
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			then Muhammad is the prophet of this new
		
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			Ummah, this nation.
		
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			And I knew that this was coming and
		
00:11:34 --> 00:11:36
			this is something that I will talk about
		
00:11:36 --> 00:11:38
			in a minute inshallah because everybody,
		
00:11:38 --> 00:11:39
			you know, was anticipating
		
00:11:40 --> 00:11:43
			the arrival of a prophet. Nobody knew exactly
		
00:11:43 --> 00:11:43
			from where,
		
00:11:44 --> 00:11:46
			but everybody was anticipating it because it was
		
00:11:46 --> 00:11:48
			found in the books of the Jews and
		
00:11:48 --> 00:11:50
			they used to not only do the the
		
00:11:50 --> 00:11:52
			Jews were hoping that they would be coming
		
00:11:52 --> 00:11:55
			for as one of them. And they used
		
00:11:55 --> 00:11:56
			to when they argued with the people of
		
00:11:56 --> 00:11:57
			Medina,
		
00:11:57 --> 00:11:59
			they used to say that when the prophet
		
00:11:59 --> 00:12:01
			comes, when our prophet comes, we're gonna slaughter
		
00:12:01 --> 00:12:03
			you like the slaughter of Ad. I mean,
		
00:12:04 --> 00:12:05
			I I don't know why you would say
		
00:12:05 --> 00:12:08
			this. Yeah. Why would this prophet be,
		
00:12:09 --> 00:12:11
			you know, for bloodshed and and, you know,
		
00:12:11 --> 00:12:13
			we will slaughter you and all of this,
		
00:12:13 --> 00:12:15
			but that's that's the discussion that used to
		
00:12:15 --> 00:12:16
			take place.
		
00:12:17 --> 00:12:18
			So
		
00:12:18 --> 00:12:18
			Rasool
		
00:12:19 --> 00:12:21
			did very well with the business. So he
		
00:12:21 --> 00:12:23
			did not just actually earn like the other
		
00:12:23 --> 00:12:25
			ones, he actually made multiples
		
00:12:26 --> 00:12:29
			on on the business. You know, the multiple
		
00:12:29 --> 00:12:30
			that profits from from the other one. So
		
00:12:30 --> 00:12:32
			Khadija was she admired him.
		
00:12:33 --> 00:12:35
			So now when she heard him, she, you
		
00:12:35 --> 00:12:37
			know, she she heard what happened and why
		
00:12:37 --> 00:12:39
			how my son inspired him, his honesty, his,
		
00:12:39 --> 00:12:42
			you know, gentleness, his, you know, his dealings
		
00:12:42 --> 00:12:43
			with the people, his intelligence,
		
00:12:43 --> 00:12:45
			his business abilities.
		
00:12:45 --> 00:12:46
			So she liked him.
		
00:12:48 --> 00:12:50
			So now you have two reports how how,
		
00:12:52 --> 00:12:54
			Khadija approached him for marriage.
		
00:12:55 --> 00:12:56
			One report,
		
00:12:57 --> 00:12:59
			Khadija comes to him and she said, oh,
		
00:12:59 --> 00:13:00
			cousin.
		
00:13:01 --> 00:13:03
			You know, this is an expression Arabic. You
		
00:13:04 --> 00:13:04
			know?
		
00:13:05 --> 00:13:07
			I would I am interested in
		
00:13:08 --> 00:13:10
			you because you are a relative of mine.
		
00:13:11 --> 00:13:13
			How is the relative of Khadija?
		
00:13:15 --> 00:13:15
			Khadijah?
		
00:13:17 --> 00:13:18
			So Rasulullah
		
00:13:19 --> 00:13:19
			lineage
		
00:13:20 --> 00:13:22
			is Mohammed, the son of Abu Allah,
		
00:13:27 --> 00:13:29
			This is how it goes. Khadija
		
00:13:30 --> 00:13:31
			was Hadija
		
00:13:35 --> 00:13:38
			So they meet at Khosai Bin That's that's
		
00:13:38 --> 00:13:40
			and that's why she said you are your,
		
00:13:40 --> 00:13:42
			relative, you know, so she's interested in him.
		
00:13:43 --> 00:13:44
			And you
		
00:13:45 --> 00:13:48
			and that you are somebody who's very honored
		
00:13:48 --> 00:13:50
			amongst your people and your trustworthiness
		
00:13:50 --> 00:13:53
			and your good, akhlaq, your good manners.
		
00:13:53 --> 00:13:54
			You know,
		
00:13:54 --> 00:13:56
			and so to Hadid that you are truthful,
		
00:13:56 --> 00:13:58
			etcetera, so she complimented him.
		
00:13:59 --> 00:14:01
			And so then she offered herself in marriage
		
00:14:01 --> 00:14:03
			to him, alayhi salatu wa sallam.
		
00:14:05 --> 00:14:06
			Khadija at that time,
		
00:14:19 --> 00:14:22
			well spoken and very, you know, very well
		
00:14:22 --> 00:14:24
			respected and many men tried to marry her
		
00:14:24 --> 00:14:25
			and she turned them all down.
		
00:14:26 --> 00:14:27
			So here she comes in this report and
		
00:14:27 --> 00:14:29
			she offers herself in marriage to Rasulullah
		
00:14:30 --> 00:14:33
			You know? And, so according to this report,
		
00:14:34 --> 00:14:34
			so,
		
00:14:36 --> 00:14:38
			one you know, his uncle Hamza
		
00:14:39 --> 00:14:41
			went with him to her father,
		
00:14:41 --> 00:14:44
			you know, asked for her hand, and then
		
00:14:44 --> 00:14:46
			they married her and gave her the the
		
00:14:46 --> 00:14:48
			Mahir, the Dawah, etcetera, and and she they
		
00:14:48 --> 00:14:49
			got married. That's one report.
		
00:14:51 --> 00:14:53
			There's another report that she was interested in,
		
00:14:54 --> 00:14:55
			but she did not approach him.
		
00:14:56 --> 00:14:57
			So she had a friend, her name was
		
00:14:57 --> 00:14:58
			Nafisa.
		
00:14:59 --> 00:15:01
			So she told her, go talk to him.
		
00:15:02 --> 00:15:03
			See if he's interested.
		
00:15:03 --> 00:15:06
			So Nafissa went to Rasoolullah alaihis salam
		
00:15:06 --> 00:15:09
			and she told him, you know, after chitchatting
		
00:15:09 --> 00:15:10
			with him and she said, listen, I remember
		
00:15:10 --> 00:15:12
			all of this prior to Islam, prior to
		
00:15:12 --> 00:15:14
			him being a mess being a messenger.
		
00:15:15 --> 00:15:17
			So she said, how come you're not married?
		
00:15:17 --> 00:15:19
			He said, I'm poor. Who's gonna marry me?
		
00:15:19 --> 00:15:20
			I I don't
		
00:15:20 --> 00:15:22
			have anything, you know. She said, well, have
		
00:15:22 --> 00:15:23
			you tried Khadija?
		
00:15:24 --> 00:15:26
			You know, she didn't say she's interested in
		
00:15:26 --> 00:15:28
			you. She said, have you tried marrying and
		
00:15:28 --> 00:15:30
			proposing to Khadija? She said, Khadija, she would
		
00:15:30 --> 00:15:31
			not marry. She said she said, how do
		
00:15:31 --> 00:15:33
			you know? Propose. Try.
		
00:15:33 --> 00:15:34
			You know?
		
00:15:34 --> 00:15:37
			And sure enough, he proposed with his uncle,
		
00:15:37 --> 00:15:39
			and she said yes. And that that's I
		
00:15:39 --> 00:15:40
			mean, both of them,
		
00:15:41 --> 00:15:42
			both reports are there.
		
00:15:43 --> 00:15:43
			And,
		
00:15:44 --> 00:15:46
			she was the the
		
00:15:47 --> 00:15:49
			she was the only wife he had
		
00:15:50 --> 00:15:51
			until she died You
		
00:15:52 --> 00:15:53
			know?
		
00:15:53 --> 00:15:56
			Now by the way, this was uncommon amongst
		
00:15:56 --> 00:15:56
			the Arabs.
		
00:15:57 --> 00:15:59
			The Arabs even in Jahiliyyah,
		
00:15:59 --> 00:16:02
			And the the Arabs used to marry, you
		
00:16:02 --> 00:16:03
			know, the in the tens.
		
00:16:04 --> 00:16:06
			1 of the Sahaba who convert you know,
		
00:16:06 --> 00:16:08
			became once he became a Muslim, he had
		
00:16:08 --> 00:16:09
			10 wives.
		
00:16:09 --> 00:16:10
			So
		
00:16:11 --> 00:16:12
			told him at that time that the when
		
00:16:12 --> 00:16:14
			the rule, you know, the rule came down
		
00:16:14 --> 00:16:17
			that if you're supposed to only maintain 4
		
00:16:17 --> 00:16:18
			up to 4.
		
00:16:18 --> 00:16:19
			So Rasulullah
		
00:16:19 --> 00:16:22
			said select 4 and divorce the rest, but
		
00:16:22 --> 00:16:22
			it was normal.
		
00:16:23 --> 00:16:26
			So it was not normal if you wish
		
00:16:26 --> 00:16:26
			that Rasulullah
		
00:16:27 --> 00:16:29
			would be only married to her, you know,
		
00:16:29 --> 00:16:32
			for about 15 years. The prime of his,
		
00:16:32 --> 00:16:35
			you know, of his youth from 25 till
		
00:16:35 --> 00:16:36
			about, you know,
		
00:16:37 --> 00:16:37
			about 4,
		
00:16:39 --> 00:16:41
			where he, you know, when he become became
		
00:16:41 --> 00:16:43
			a a prophet, he was only married to
		
00:16:43 --> 00:16:43
			Khadija
		
00:16:44 --> 00:16:45
			And she
		
00:16:46 --> 00:16:47
			was the
		
00:16:48 --> 00:16:50
			the only one who gave him children except
		
00:16:50 --> 00:16:51
			for Maria.
		
00:16:51 --> 00:16:54
			Maria, if you remember Maria, she was a
		
00:16:54 --> 00:16:54
			Coptic Christian
		
00:16:55 --> 00:16:56
			whom the king
		
00:16:57 --> 00:16:59
			gave her as a gift to him, alaihis
		
00:16:59 --> 00:17:01
			salaam. Of course, she became Muslim and and
		
00:17:01 --> 00:17:04
			all that. She gave him a son called
		
00:17:04 --> 00:17:04
			Ibrahim.
		
00:17:05 --> 00:17:05
			Ibrahim,
		
00:17:07 --> 00:17:08
			whom Rasool salaam
		
00:17:08 --> 00:17:09
			loved.
		
00:17:09 --> 00:17:12
			And Ibrahim died when he was around 17
		
00:17:12 --> 00:17:15
			months, 18 months, 2 years old, you know,
		
00:17:15 --> 00:17:16
			a very young age,
		
00:17:16 --> 00:17:17
			you know. But
		
00:17:18 --> 00:17:20
			other than that, she is the only wife
		
00:17:20 --> 00:17:24
			who actually gave children to, to Rasulullah SAW
		
00:17:24 --> 00:17:24
			Salam, Khadija.
		
00:17:25 --> 00:17:27
			So the the oldest son, his name was?
		
00:17:27 --> 00:17:29
			Remember from last time?
		
00:17:30 --> 00:17:30
			Al Qasim.
		
00:17:31 --> 00:17:33
			And so she gave him Al Qasim and
		
00:17:33 --> 00:17:35
			that was of course before the mission and
		
00:17:35 --> 00:17:37
			he died when he was also about 17
		
00:17:37 --> 00:17:39
			months or so. He did not last long.
		
00:17:40 --> 00:17:41
			And then she gave him Abdullah.
		
00:17:42 --> 00:17:43
			She he gave him Abdullah.
		
00:17:44 --> 00:17:47
			And Abdullah had nicknames, Abaher and Ubaid,
		
00:17:47 --> 00:17:49
			but he also died, young in Mecca.
		
00:17:50 --> 00:17:52
			But so he had the 3 boys,
		
00:17:53 --> 00:17:54
			Ibrahim from Maria
		
00:17:55 --> 00:17:57
			and Al Qasim and Rabdullah from,
		
00:17:57 --> 00:17:58
			Khadija.
		
00:17:59 --> 00:17:59
			Now
		
00:18:00 --> 00:18:02
			but he had also 4 girls. So 3
		
00:18:02 --> 00:18:04
			boys and 4 girls. So a total of
		
00:18:04 --> 00:18:05
			7. So the girls
		
00:18:06 --> 00:18:07
			was Zainab,
		
00:18:08 --> 00:18:10
			and Zainab was the the one who became
		
00:18:10 --> 00:18:12
			a Muslim at the early of dawah,
		
00:18:12 --> 00:18:14
			and she was actually with them when they
		
00:18:14 --> 00:18:15
			were,
		
00:18:15 --> 00:18:16
			boycotted in the,
		
00:18:17 --> 00:18:19
			you know, in the mountains. She was with
		
00:18:19 --> 00:18:19
			him,
		
00:18:20 --> 00:18:21
			with with her father,
		
00:18:22 --> 00:18:26
			and, her husband was Abu al Asadir Rabir,
		
00:18:26 --> 00:18:28
			who remained al Shirk
		
00:18:29 --> 00:18:31
			until he got he was captured in Badr.
		
00:18:32 --> 00:18:33
			So remember
		
00:18:33 --> 00:18:36
			she she became a Muslim early in in
		
00:18:36 --> 00:18:38
			in the mission of Rasool alaihi wa sallam
		
00:18:38 --> 00:18:39
			in the Bertha
		
00:18:39 --> 00:18:41
			and she stayed married to him and he
		
00:18:41 --> 00:18:43
			was very hostile to her but she still
		
00:18:43 --> 00:18:45
			loved him and he loved her. And that's
		
00:18:45 --> 00:18:47
			why after the battle of Badr, you know,
		
00:18:47 --> 00:18:48
			she,
		
00:18:49 --> 00:18:51
			ransomed him. She gave a a necklace
		
00:18:51 --> 00:18:53
			to set him free and the the necklace
		
00:18:53 --> 00:18:55
			was returned to her and actually he became
		
00:18:55 --> 00:18:56
			a Muslim after that,
		
00:18:56 --> 00:18:58
			You know? But,
		
00:19:00 --> 00:19:02
			that was in the 7th of. So look
		
00:19:02 --> 00:19:04
			at the time span, and it's important.
		
00:19:05 --> 00:19:07
			The other one is that, of course,
		
00:19:09 --> 00:19:09
			also
		
00:19:10 --> 00:19:13
			believed became a Muslim for early on, and
		
00:19:14 --> 00:19:15
			and
		
00:19:15 --> 00:19:17
			they married brothers.
		
00:19:18 --> 00:19:18
			And
		
00:19:22 --> 00:19:24
			they were the sons of Abu Lahab.
		
00:19:25 --> 00:19:27
			Imagine. Abu Lahab. Who was Abu Lahab, by
		
00:19:27 --> 00:19:27
			the way?
		
00:19:29 --> 00:19:31
			The uncle. He's the paternal uncle of Rasulullah,
		
00:19:32 --> 00:19:34
			the brother of his father. You know, look
		
00:19:34 --> 00:19:37
			at the at the now I just imagine
		
00:19:38 --> 00:19:40
			the the kind of experience we're talking
		
00:19:41 --> 00:19:44
			about. The worst enemy the 2 enemies, the
		
00:19:44 --> 00:19:46
			most outstanding enemies of Rasulullah
		
00:19:46 --> 00:19:48
			Abu Lahab and Abu
		
00:19:48 --> 00:19:51
			Jahib. Abu Lahab was his uncle
		
00:19:52 --> 00:19:52
			and
		
00:19:53 --> 00:19:56
			his father's brother, and the man was after
		
00:19:56 --> 00:19:58
			him, you know, and that's why why he
		
00:19:58 --> 00:19:59
			was called Abu Lahab,
		
00:20:01 --> 00:20:03
			because he was he was reddish. He was
		
00:20:03 --> 00:20:06
			yeah. That like a like a flame. But
		
00:20:06 --> 00:20:07
			the Rasulullah named
		
00:20:07 --> 00:20:08
			him,
		
00:20:08 --> 00:20:10
			Abu Lahab, and it became
		
00:20:10 --> 00:20:12
			like the nickname until the day of judgement.
		
00:20:12 --> 00:20:14
			Now it is it stuck with him. And
		
00:20:14 --> 00:20:17
			of course what what what prompted this was
		
00:20:17 --> 00:20:17
			when the Rasulullah
		
00:20:18 --> 00:20:21
			called people when Allah revealed the ayah when
		
00:20:22 --> 00:20:26
			and warn your immediate family. So he stood
		
00:20:26 --> 00:20:28
			up on your Rasulullah family actually, your tribe.
		
00:20:28 --> 00:20:30
			So he stood on Safa on a high
		
00:20:30 --> 00:20:31
			area
		
00:20:31 --> 00:20:34
			and he's saying started calling the people. And
		
00:20:34 --> 00:20:35
			he told them if if I tell you
		
00:20:35 --> 00:20:37
			that there's an army coming to attack you
		
00:20:37 --> 00:20:39
			from behind this mountain, would you believe me?
		
00:20:40 --> 00:20:41
			They said yes. We don't know you to
		
00:20:41 --> 00:20:42
			be a hire,
		
00:20:42 --> 00:20:44
			You know? He said that I'm a foreigner
		
00:20:44 --> 00:20:46
			to you ahead of a severe punishment.
		
00:20:47 --> 00:20:48
			You know? So Abu Lahab jumps,
		
00:20:49 --> 00:20:50
			you know, comes up and says,
		
00:20:54 --> 00:20:56
			woe to you for the rest of the
		
00:20:56 --> 00:20:58
			the day. Is this what you gathered us
		
00:20:58 --> 00:20:58
			for?
		
00:20:58 --> 00:21:00
			So Allah revealed
		
00:21:01 --> 00:21:03
			No. It's your hands that are, you know,
		
00:21:04 --> 00:21:06
			that that you will perish. And your wife,
		
00:21:06 --> 00:21:07
			because his wife,
		
00:21:08 --> 00:21:09
			she used to put the the the,
		
00:21:10 --> 00:21:12
			harm, the thorns and the garbage
		
00:21:14 --> 00:21:16
			in in his way, you know, while he
		
00:21:16 --> 00:21:17
			was walking, etcetera.
		
00:21:18 --> 00:21:19
			So Abu Lahab,
		
00:21:19 --> 00:21:21
			he had 2 sons who were married to
		
00:21:21 --> 00:21:23
			2 of the daughters of Rasulullah.
		
00:21:24 --> 00:21:27
			And once, of course, the animosity increased, Abuja
		
00:21:27 --> 00:21:28
			Abu Dhabi have told
		
00:21:29 --> 00:21:29
			Rasul
		
00:21:30 --> 00:21:32
			his sons divorce the the the girls.
		
00:21:32 --> 00:21:34
			So they divorced both of them.
		
00:21:35 --> 00:21:35
			And,
		
00:21:37 --> 00:21:38
			who came? Rahmah ibn Affan,
		
00:21:39 --> 00:21:40
			married the first one,
		
00:21:41 --> 00:21:42
			married Ruqaiya.
		
00:21:42 --> 00:21:43
			And Ruqaiya
		
00:21:44 --> 00:21:46
			stayed with them until,
		
00:21:46 --> 00:21:48
			she died. She he took her to Khabasha
		
00:21:48 --> 00:21:49
			for the immigration,
		
00:21:49 --> 00:21:52
			etcetera. But when she had a fever and
		
00:21:52 --> 00:21:52
			she died.
		
00:21:53 --> 00:21:55
			Then when she died, he married her sister,
		
00:21:55 --> 00:21:56
			Umu Kalthou.
		
00:21:56 --> 00:21:59
			You know? And Umu Kalthou stayed with him
		
00:21:59 --> 00:22:00
			until, I believe,
		
00:22:01 --> 00:22:01
			later on,
		
00:22:03 --> 00:22:05
			in, in the 9th year of Al Hajraf,
		
00:22:06 --> 00:22:08
			and neither one gave them a child. So
		
00:22:08 --> 00:22:10
			but both of them both of them were
		
00:22:10 --> 00:22:12
			married to Othman, and that's why Rasulullah
		
00:22:13 --> 00:22:13
			said
		
00:22:16 --> 00:22:18
			If we had the 3rd daughter, I would
		
00:22:18 --> 00:22:19
			have given her to you in marriage.
		
00:22:20 --> 00:22:21
			And that's why he was called
		
00:22:22 --> 00:22:22
			the
		
00:22:23 --> 00:22:24
			the one with the two lights.
		
00:22:30 --> 00:22:30
			K.
		
00:22:31 --> 00:22:33
			Now, of course, the 3rd daughter, the the
		
00:22:33 --> 00:22:34
			the 4th daughter
		
00:22:34 --> 00:22:35
			was a,
		
00:22:37 --> 00:22:39
			the youngest one was Fatima
		
00:22:41 --> 00:22:43
			and Fatima was known as the mother of
		
00:22:43 --> 00:22:44
			her father.
		
00:22:45 --> 00:22:47
			So she always took care of Rasool
		
00:22:47 --> 00:22:49
			and she was the the closest
		
00:22:49 --> 00:22:51
			to him. And she also,
		
00:22:51 --> 00:22:53
			in in the battles, she would go out
		
00:22:53 --> 00:22:55
			with him and she would help the the,
		
00:22:55 --> 00:22:57
			you know, the the fighters when they get
		
00:22:57 --> 00:22:59
			injured and or give them water to drink
		
00:22:59 --> 00:23:01
			and food and all of that.
		
00:23:02 --> 00:23:04
			You know, she of course, she married Ali,
		
00:23:06 --> 00:23:09
			and she died after Rasulullah SAWSALAM 6 months
		
00:23:09 --> 00:23:10
			after Rasulullah
		
00:23:10 --> 00:23:11
			SAWSALAM's death.
		
00:23:24 --> 00:23:27
			Just just notice what was done with his
		
00:23:27 --> 00:23:28
			female daughter,
		
00:23:29 --> 00:23:30
			you know, Fatima
		
00:23:31 --> 00:23:32
			and Ali.
		
00:23:32 --> 00:23:35
			They became because they are called called called
		
00:23:35 --> 00:23:36
			Al Bayt.
		
00:23:36 --> 00:23:38
			And from them, the whole
		
00:23:38 --> 00:23:39
			shiarism,
		
00:23:40 --> 00:23:42
			you know, mad hub came out,
		
00:23:43 --> 00:23:46
			talking about restricting the Islam coming from the
		
00:23:46 --> 00:23:48
			people of the the the family of the
		
00:23:48 --> 00:23:48
			prophet
		
00:23:48 --> 00:23:51
			from the lineage of Fadiman Ali and all
		
00:23:51 --> 00:23:52
			of that.
		
00:23:52 --> 00:23:53
			You know?
		
00:23:54 --> 00:23:56
			If imagine if they had if there was
		
00:23:56 --> 00:24:00
			a son, a male, after Rasulullah sallam. Probably,
		
00:24:00 --> 00:24:02
			you'll have the people also say that, you
		
00:24:02 --> 00:24:04
			know, this is from the prophet
		
00:24:06 --> 00:24:08
			And now he he has some part of
		
00:24:08 --> 00:24:09
			the prophets with over Rasulullah.
		
00:24:10 --> 00:24:13
			He has some you know, Shivan starts doing
		
00:24:13 --> 00:24:14
			things, and Allah
		
00:24:15 --> 00:24:18
			sealed all of this. You know? He died,
		
00:24:18 --> 00:24:20
			you know, and and that's why actually
		
00:24:22 --> 00:24:25
			when, one of the told him you are
		
00:24:25 --> 00:24:25
			uptar.
		
00:24:27 --> 00:24:29
			You are, you know, you you have no
		
00:24:29 --> 00:24:31
			continuity in lineage. There's nobody,
		
00:24:32 --> 00:24:35
			you you're you're leaving no son to carry
		
00:24:35 --> 00:24:36
			your name.
		
00:24:41 --> 00:24:43
			So Rasul Allah the one who hates you
		
00:24:43 --> 00:24:43
			is a laughter,
		
00:24:44 --> 00:24:45
			not Rasulullah
		
00:24:46 --> 00:24:48
			He's talking about that nobody will mention you
		
00:24:48 --> 00:24:51
			because your your your son is gone, and
		
00:24:51 --> 00:24:53
			here we are 1500 years later, we are
		
00:24:53 --> 00:24:54
			saying
		
00:24:56 --> 00:24:58
			and we don't even mention the guy who
		
00:24:58 --> 00:25:00
			said you are nobody's gonna remember you.
		
00:25:02 --> 00:25:04
			Right? This is this is how it is?
		
00:25:06 --> 00:25:07
			Okay.
		
00:25:07 --> 00:25:09
			Now he married,
		
00:25:09 --> 00:25:11
			you know, Khadija and
		
00:25:11 --> 00:25:12
			really,
		
00:25:12 --> 00:25:13
			when Rasulullah,
		
00:25:15 --> 00:25:18
			as in Hadith in Bukhari and Muslim
		
00:25:18 --> 00:25:21
			from Abu Huraira who said that in the
		
00:25:21 --> 00:25:22
			says,
		
00:25:22 --> 00:25:24
			The woman is married for 4 things, meaning
		
00:25:24 --> 00:25:26
			normally people marry for 4 things.
		
00:25:27 --> 00:25:28
			You know, because
		
00:25:28 --> 00:25:31
			she's wealthy. Somebody wants to, you know,
		
00:25:31 --> 00:25:33
			tap into her money.
		
00:25:33 --> 00:25:34
			You know?
		
00:25:35 --> 00:25:37
			Of course, of her lineage, her family, who
		
00:25:37 --> 00:25:38
			she is.
		
00:25:39 --> 00:25:41
			For her beauty. They look at the woman
		
00:25:41 --> 00:25:42
			and they don't see anything beyond
		
00:25:42 --> 00:25:43
			a pretty woman.
		
00:25:44 --> 00:25:45
			And then,
		
00:25:47 --> 00:25:48
			said, and she's married for her
		
00:25:51 --> 00:25:53
			So You know, then take the one with
		
00:25:53 --> 00:25:55
			the with the deen.
		
00:25:55 --> 00:25:56
			The the wealth goes.
		
00:25:57 --> 00:25:59
			You know, the the money goes. The the
		
00:26:00 --> 00:26:02
			the lineage does nothing when it comes to
		
00:26:02 --> 00:26:04
			day to and day in and day out
		
00:26:04 --> 00:26:04
			relationship.
		
00:26:05 --> 00:26:07
			What really matters is the,
		
00:26:07 --> 00:26:10
			the dean that that that's makes the woman,
		
00:26:10 --> 00:26:12
			you know, just let the man make some,
		
00:26:12 --> 00:26:14
			the woman think in a certain way, behave
		
00:26:14 --> 00:26:16
			in a certain way, view life in a
		
00:26:16 --> 00:26:17
			certain way,
		
00:26:17 --> 00:26:18
			develops akhlaq,
		
00:26:19 --> 00:26:21
			you know, consistent with her imam, etcetera.
		
00:26:23 --> 00:26:25
			Now just keep in mind, Anil, the
		
00:26:26 --> 00:26:26
			the when,
		
00:26:27 --> 00:26:27
			Islamically
		
00:26:28 --> 00:26:30
			Islamically, even after Islam,
		
00:26:31 --> 00:26:33
			a woman can come and offer herself to
		
00:26:33 --> 00:26:36
			marry in in marriage for a a man.
		
00:26:36 --> 00:26:38
			She cannot marry without a wedding. She needs
		
00:26:38 --> 00:26:38
			a representative.
		
00:26:39 --> 00:26:42
			But she can say, you know, I I'm
		
00:26:42 --> 00:26:44
			interested in marrying you, but it's unacceptable.
		
00:26:44 --> 00:26:45
			I, traditionally,
		
00:26:47 --> 00:26:49
			you know, it and especially now, we we
		
00:26:49 --> 00:26:50
			many
		
00:26:50 --> 00:26:52
			things came into our minds where we start
		
00:26:52 --> 00:26:54
			seeing this that as, you know, the the
		
00:26:54 --> 00:26:57
			woman is cheapening herself for this. You know?
		
00:26:59 --> 00:27:01
			It's just it's become the norm. You know?
		
00:27:01 --> 00:27:03
			So we while we're saying it is it
		
00:27:03 --> 00:27:06
			is something that's allowed, but in our time,
		
00:27:06 --> 00:27:08
			I mean, it's not it's not something that
		
00:27:08 --> 00:27:10
			is acceptable or digested.
		
00:27:10 --> 00:27:12
			You know. And keep in mind, when we
		
00:27:12 --> 00:27:14
			say that he, alaihis salatu salam,
		
00:27:15 --> 00:27:18
			was 25 and she was 40, nobody in
		
00:27:18 --> 00:27:20
			operation said, why did you marry somebody who's
		
00:27:20 --> 00:27:21
			older than you?
		
00:27:22 --> 00:27:25
			You know? Especially after that, he became he
		
00:27:25 --> 00:27:26
			said that I'm a messenger.
		
00:27:26 --> 00:27:29
			Nobody said to him, you married somebody older
		
00:27:29 --> 00:27:31
			than you. Why did you marry somebody older
		
00:27:31 --> 00:27:33
			than you? And the same thing with Aisha.
		
00:27:33 --> 00:27:35
			When he married Aisha, you know, he was
		
00:27:35 --> 00:27:37
			around 50 years old.
		
00:27:37 --> 00:27:40
			And she was the marriage, the contract was
		
00:27:40 --> 00:27:42
			when she was 6 and when the the,
		
00:27:42 --> 00:27:45
			this is now becoming debatable. But the 6
		
00:27:45 --> 00:27:47
			years of age and the consummation of marriage
		
00:27:47 --> 00:27:48
			was at the age of 9, and some
		
00:27:48 --> 00:27:51
			people say now it's 18. Doesn't matter. Still
		
00:27:51 --> 00:27:52
			50 18.
		
00:27:53 --> 00:27:54
			Still a big age gap.
		
00:27:55 --> 00:27:56
			And that did not make a difference to
		
00:27:56 --> 00:27:58
			the people in Mecca either.
		
00:27:58 --> 00:28:01
			The people in Mecca, nobody those who the
		
00:28:01 --> 00:28:02
			enemies of the prophet
		
00:28:03 --> 00:28:03
			nobody
		
00:28:03 --> 00:28:06
			criticized them saying you're marrying a young girl.
		
00:28:07 --> 00:28:08
			You know? And when we we talk about
		
00:28:08 --> 00:28:10
			actually the marriage of of Aisha,
		
00:28:11 --> 00:28:13
			we'll show we'll we'll mention some reports. Actually,
		
00:28:13 --> 00:28:15
			she was already engaged.
		
00:28:17 --> 00:28:19
			Proposed to her, she was already engaged. It's
		
00:28:19 --> 00:28:20
			not like it was a young age for
		
00:28:20 --> 00:28:22
			marriage, at the age of 6. You know?
		
00:28:22 --> 00:28:25
			The and and if you look at the
		
00:28:25 --> 00:28:26
			time that his daughters,
		
00:28:28 --> 00:28:30
			you know, how old they were when they
		
00:28:30 --> 00:28:32
			got married, they also got married young, and
		
00:28:32 --> 00:28:34
			we will we will go over that
		
00:28:34 --> 00:28:35
			end of time.
		
00:28:38 --> 00:28:40
			The fact that the Rasool did
		
00:28:41 --> 00:28:43
			not marry anybody with the with Khadija
		
00:28:43 --> 00:28:45
			when it was the norm, it was acceptable,
		
00:28:46 --> 00:28:46
			you know.
		
00:28:47 --> 00:28:48
			It shows that he is not,
		
00:28:49 --> 00:28:51
			you you know, he's not a womanizer.
		
00:28:51 --> 00:28:53
			He's not somebody just after women and, you
		
00:28:53 --> 00:28:56
			know, chasing them because now when you hear
		
00:28:56 --> 00:28:59
			some orientedist who talk about the Rasool, well,
		
00:28:59 --> 00:29:01
			he married, you know, 11 women.
		
00:29:01 --> 00:29:02
			You know?
		
00:29:03 --> 00:29:04
			Of course, he had only 9 at that
		
00:29:04 --> 00:29:06
			at one point of time. But he did
		
00:29:06 --> 00:29:08
			but he married, you know,
		
00:29:08 --> 00:29:09
			11 women.
		
00:29:10 --> 00:29:12
			They presented message that this person was was
		
00:29:14 --> 00:29:16
			just interested in women and having fun and
		
00:29:16 --> 00:29:18
			and, you know,
		
00:29:18 --> 00:29:20
			and I when we when we talk about
		
00:29:20 --> 00:29:23
			his marriages and how each one it show
		
00:29:23 --> 00:29:25
			show that, you know, that did not take
		
00:29:25 --> 00:29:27
			place and that was not the incent the
		
00:29:27 --> 00:29:29
			incentive or the the reason why he married.
		
00:29:29 --> 00:29:31
			But even if he did,
		
00:29:31 --> 00:29:33
			the shame would be if he committed alaihis
		
00:29:33 --> 00:29:36
			salam zina. That would be shameful. That would
		
00:29:36 --> 00:29:38
			be inappropriate, but not marriage.
		
00:29:39 --> 00:29:41
			Marriage how can marriage be something that, you
		
00:29:41 --> 00:29:44
			know, occurred on the country when ir Rasulullah
		
00:29:44 --> 00:29:45
			sallallahu alaihi wa sallam says
		
00:29:47 --> 00:29:48
			you know,
		
00:29:52 --> 00:29:54
			You know, I like from this whole world.
		
00:29:54 --> 00:29:57
			He likes horses. He likes the fragrance and
		
00:29:57 --> 00:29:58
			perfume.
		
00:29:58 --> 00:29:59
			You know, he likes women.
		
00:30:00 --> 00:30:01
			Every man likes women.
		
00:30:02 --> 00:30:04
			I mean, this is this is normal. If
		
00:30:04 --> 00:30:05
			if you don't like women, there is a
		
00:30:05 --> 00:30:06
			problem.
		
00:30:07 --> 00:30:10
			You know, the the so him, alayhis salaam,
		
00:30:10 --> 00:30:12
			liking women is not a problem. The problem
		
00:30:12 --> 00:30:13
			would have been
		
00:30:14 --> 00:30:17
			if he, where did something that is haram,
		
00:30:17 --> 00:30:20
			something that, you know, then they wouldn't his
		
00:30:20 --> 00:30:22
			enemies would have said you did this, you
		
00:30:22 --> 00:30:23
			did that.
		
00:30:23 --> 00:30:25
			And it was very common, yet still
		
00:30:25 --> 00:30:27
			did not do that. So even if he
		
00:30:27 --> 00:30:29
			liked women and he married 9.
		
00:30:29 --> 00:30:31
			So what is the problem with that, Robert?
		
00:30:32 --> 00:30:33
			How many of us
		
00:30:33 --> 00:30:33
			when,
		
00:30:34 --> 00:30:36
			you can say like he married 11 women
		
00:30:36 --> 00:30:39
			but then the Quran says we should be
		
00:30:39 --> 00:30:41
			we shall make it work. Yes. So you
		
00:30:41 --> 00:30:43
			have, there are certain,
		
00:30:43 --> 00:30:43
			rules
		
00:30:56 --> 00:30:57
			you know,
		
00:31:01 --> 00:31:01
			when
		
00:31:05 --> 00:31:07
			when Allah is saying that also was permissible
		
00:31:07 --> 00:31:08
			to you
		
00:31:08 --> 00:31:11
			after talking about his cousins and about this
		
00:31:11 --> 00:31:13
			and that. You know, he's saying, and the
		
00:31:13 --> 00:31:15
			woman who gives herself
		
00:31:15 --> 00:31:17
			to you purely
		
00:31:17 --> 00:31:19
			for the prophet, not for
		
00:31:19 --> 00:31:20
			the the believers.
		
00:31:21 --> 00:31:23
			He had that rule. Just like he had
		
00:31:23 --> 00:31:26
			that rule, at some point, marriage became haram
		
00:31:26 --> 00:31:26
			on him.
		
00:31:28 --> 00:31:30
			Right? Also in the same sub Sahib,
		
00:31:31 --> 00:31:31
			you know,
		
00:31:34 --> 00:31:36
			You know, you're not allowed to to marry
		
00:31:36 --> 00:31:38
			other women after after this point.
		
00:31:39 --> 00:31:40
			So you have rules
		
00:31:41 --> 00:31:42
			just like, in in salah.
		
00:31:43 --> 00:31:44
			Salah for us
		
00:31:45 --> 00:31:45
			is
		
00:31:46 --> 00:31:46
			recommended
		
00:31:47 --> 00:31:50
			till today for Rasulullah sallam to us.
		
00:31:51 --> 00:31:52
			A continuation of fasting
		
00:31:52 --> 00:31:53
			that the
		
00:31:54 --> 00:31:57
			was allowed to continue fasting for 2 3
		
00:31:57 --> 00:31:58
			days, and he said,
		
00:32:00 --> 00:32:02
			My my lord gives me
		
00:32:02 --> 00:32:05
			water and food. We're not allowed to continue
		
00:32:05 --> 00:32:05
			fasting.
		
00:32:06 --> 00:32:08
			It is sunnah to to the sunnah for
		
00:32:08 --> 00:32:10
			us. The reward is not to continue.
		
00:32:10 --> 00:32:13
			It is actually haram. You actually supposed to
		
00:32:13 --> 00:32:14
			break your fast at,
		
00:32:15 --> 00:32:17
			sunset and don't wait. The sunnah is to
		
00:32:17 --> 00:32:18
			rush in the.
		
00:32:18 --> 00:32:21
			So there are rules specific to the prophet.
		
00:32:22 --> 00:32:23
			You know, not not all the rules are
		
00:32:23 --> 00:32:26
			common between amongst the the the most so
		
00:32:26 --> 00:32:28
			there are just quickly
		
00:32:28 --> 00:32:31
			and we'll we'll, we'll finish in 10 minutes.
		
00:32:31 --> 00:32:33
			There's just, there were some signs,
		
00:32:33 --> 00:32:36
			that the people were anticipating the arrival of
		
00:32:36 --> 00:32:37
			a prophet at that time.
		
00:32:38 --> 00:32:40
			Even his help in his, they input actually
		
00:32:40 --> 00:32:42
			a chapter talking about how the Arabs and
		
00:32:42 --> 00:32:43
			the Jews,
		
00:32:43 --> 00:32:45
			you know, the the the and the Christians
		
00:32:46 --> 00:32:48
			were talking about the arrival of this new
		
00:32:48 --> 00:32:51
			prophet. So everybody was anticipating it. So in,
		
00:32:52 --> 00:32:52
			you know
		
00:32:58 --> 00:33:01
			and there are many reports. Sawad bin Khareb,
		
00:33:01 --> 00:33:03
			you know, who was a priest. You know,
		
00:33:03 --> 00:33:04
			he was with Ramad Al Khabab when he
		
00:33:04 --> 00:33:05
			when when
		
00:33:06 --> 00:33:08
			when he heard Sawad said
		
00:33:09 --> 00:33:10
			that the shayakuen
		
00:33:12 --> 00:33:13
			come down in humiliation
		
00:33:14 --> 00:33:15
			and defeated
		
00:33:15 --> 00:33:17
			prior to the arrival of R.
		
00:33:18 --> 00:33:20
			And that's mentioned by
		
00:33:21 --> 00:33:23
			Ibn Hajar. Even as half mentioned, the Jews
		
00:33:23 --> 00:33:26
			talking about, the that the one Jew from
		
00:33:26 --> 00:33:29
			the Jiran, the neighbors of Bani Abdul Ashel.
		
00:33:29 --> 00:33:32
			He told them about he told the people
		
00:33:32 --> 00:33:35
			about resurrection and the accountability.
		
00:33:35 --> 00:33:37
			So they said this is nonsense. What what
		
00:33:37 --> 00:33:38
			are you talking about?
		
00:33:39 --> 00:33:40
			Here, bring us a proof.
		
00:33:41 --> 00:33:43
			He said there will be a prophet coming
		
00:33:43 --> 00:33:46
			from this country and pointing to Mecca and,
		
00:33:46 --> 00:33:47
			if you are in Medina,
		
00:33:48 --> 00:33:50
			you are pointing to Mecca and Yemen. So
		
00:33:50 --> 00:33:51
			in the in the same direction.
		
00:33:52 --> 00:33:54
			They they were hoping that he would be
		
00:33:54 --> 00:33:56
			from Yemen, from the Jews of Yemen, but
		
00:33:56 --> 00:33:57
			it did not happen the way they like.
		
00:33:58 --> 00:34:00
			Salman al Farsi, if you remember his story,
		
00:34:01 --> 00:34:03
			when he left from, you know, Faris all
		
00:34:03 --> 00:34:06
			the way to taking all that route,
		
00:34:06 --> 00:34:08
			looking for the prophet who is coming at
		
00:34:08 --> 00:34:10
			that time because he was told there is
		
00:34:10 --> 00:34:12
			a prophet coming until he end up in
		
00:34:12 --> 00:34:13
			Medina meeting in
		
00:34:14 --> 00:34:15
			Medina. Just shows you that there was a
		
00:34:15 --> 00:34:17
			talk about this,
		
00:34:17 --> 00:34:19
			you know, Warak Abu Nafal
		
00:34:20 --> 00:34:22
			and another man called Zaid bin Amrud Nafayl.
		
00:34:23 --> 00:34:23
			They
		
00:34:24 --> 00:34:25
			went they left Mecca
		
00:34:26 --> 00:34:29
			actually looking for the true religion because they
		
00:34:29 --> 00:34:32
			realized that some true religion is out there
		
00:34:32 --> 00:34:34
			until they met with a,
		
00:34:34 --> 00:34:37
			with a priest in in Musa in Iraq.
		
00:34:38 --> 00:34:38
			And,
		
00:34:39 --> 00:34:41
			the priest told them, you're coming and looking
		
00:34:41 --> 00:34:44
			for him here. He's coming in your land.
		
00:34:45 --> 00:34:47
			So they are they are anticipating it as
		
00:34:47 --> 00:34:47
			as well.
		
00:34:57 --> 00:35:00
			Aynir Ravi Al Adawi, he was saying
		
00:35:00 --> 00:35:03
			said that he was waiting for a prophet
		
00:35:03 --> 00:35:05
			from the children of Ismail alaihi salaam, from.
		
00:35:06 --> 00:35:09
			His name was Ahmed. Because as, you know,
		
00:35:09 --> 00:35:09
			the the,
		
00:35:11 --> 00:35:14
			and the the foretelling was going to take
		
00:35:14 --> 00:35:14
			place.
		
00:35:15 --> 00:35:15
			Okay?
		
00:35:16 --> 00:35:17
			And that's why
		
00:35:17 --> 00:35:19
			Allah Subhanahu Wa Ta'ala
		
00:35:19 --> 00:35:20
			talks about them.
		
00:35:21 --> 00:35:22
			And when he says
		
00:35:34 --> 00:35:36
			This was actually addressing the Jews
		
00:35:36 --> 00:35:38
			because the Jews used to tell the people
		
00:35:38 --> 00:35:38
			in Medina
		
00:35:39 --> 00:35:41
			that look up, a new prophet is coming,
		
00:35:41 --> 00:35:43
			a new prophet is coming. And Allah is
		
00:35:43 --> 00:35:45
			saying when a book came from Allah,
		
00:35:46 --> 00:35:47
			verify what they had.
		
00:35:48 --> 00:35:48
			And
		
00:35:50 --> 00:35:53
			before they used to tell the disbelievers, the
		
00:35:53 --> 00:35:53
			Mushriks,
		
00:35:54 --> 00:35:55
			that there's a prophet coming.
		
00:35:55 --> 00:35:56
			When
		
00:35:56 --> 00:35:59
			what they knew was true came,
		
00:36:00 --> 00:36:02
			You know, they they they disbelieved
		
00:36:02 --> 00:36:03
			in
		
00:36:03 --> 00:36:05
			it. In the curse of Allah on the.
		
00:36:14 --> 00:36:15
			Okay.
		
00:36:17 --> 00:36:18
			We'll we'll stop here,
		
00:36:18 --> 00:36:20
			and then it's we're still in the same
		
00:36:20 --> 00:36:21
			around. We're talking about,
		
00:36:21 --> 00:36:23
			you know, the practice of the
		
00:36:25 --> 00:36:25
			and
		
00:36:28 --> 00:36:31
			the first signs of prophethood that he started
		
00:36:31 --> 00:36:32
			receiving as
		
00:36:32 --> 00:36:32
			our mother
		
00:36:34 --> 00:36:34
			mentions.
		
00:36:36 --> 00:36:37
			And then, of course, we'll talk about
		
00:36:38 --> 00:36:40
			and we'll discuss the idea whether whether Rasulullah
		
00:36:41 --> 00:36:43
			actually learned all the information that you you
		
00:36:43 --> 00:36:44
			have in the Quran from,
		
00:36:45 --> 00:36:47
			whether they actually took it from the Jews
		
00:36:47 --> 00:36:49
			and the Christians or not.
		
00:36:49 --> 00:36:50
			And we discussed the argument,
		
00:36:51 --> 00:36:52
			following that.