Mohammad Qutub – Tafsir Juz 29 #11 – Al-Haqqah 4

Mohammad Qutub
Share Page

AI: Summary ©

The segment discusses the printing of Jesus Mary and the book of Allah, including the printing of the book of Allah and the book of Islam, as well as the printing of the book of Islam. The speakers also discuss the history of the century before Islam, including accusations of being a commodity seller and the use of multiple versions of the statement. The segment concludes with a statement about the importance of the Bible and its use in life. The segment also touches on the history of the title Islam, including the use of "has" and "has" to describe the title, the use of "sooth" in the Bible, and the potential consequences of the cutting of an aorta. The segment also touches on the use of deadly poison in the past and the potential consequences it may have on the individual's behavior.

AI: Summary ©

00:00:19 --> 00:00:29
			Well hello salatu salam ala so you do now email me now, Habibi, now Asha Fiorina, will cost me
Mohammed Abdullah while
		
00:00:30 --> 00:00:31
			we are in woman.
		
00:00:32 --> 00:00:38
			Eli young Dean Subhan. Allah Allah Allah Allah Allah Allah Allah, Allah in Atlanta and it will
Hakeem
		
00:00:40 --> 00:00:49
			will be slightly soldering wires in the net and mainly sunny of copper only with the highly Sunday
which he can carry.
		
00:00:50 --> 00:01:04
			I praise Allah Almighty and I send prayers and blessings upon the final messenger, our beloved
prophet muhammad sallallahu alayhi wa sallam, his noble family, righteous companions and all those
that follow them with the right guidance until the Day of Judgment, I mean,
		
00:01:05 --> 00:01:11
			glory be to you Allah, no knowledge have we accept that what you have taught us and we do are the
All Knowing the all wise?
		
00:01:12 --> 00:01:14
			We ask Allah subhanaw taala
		
00:01:15 --> 00:01:42
			to bring us together with the Beloved Prophet Muhammad Sallallahu Sallam the highest of paradise as
he brought us here together today to study the book of Allah subhanho wa Taala May Allah azza wa jal
make it sincere and an argument for us and not against us on the day of judgment of others a few can
maybe come a little bit closer. So, my range of no closer this way. So, I don't have to go 180
degrees to face you will
		
00:01:43 --> 00:01:45
			come closer together and Shall
		
00:01:48 --> 00:01:50
			we continue the Tafseer of Surah Al Hatco.
		
00:01:53 --> 00:01:55
			And last we left off
		
00:01:57 --> 00:01:58
			with the saying
		
00:02:01 --> 00:02:03
			with verse 37.
		
00:02:04 --> 00:02:06
			I will do me the shape
		
00:02:08 --> 00:02:09
			Bismillah
		
00:02:16 --> 00:02:17
			to the
		
00:02:18 --> 00:02:18
			world
		
00:02:25 --> 00:02:26
			getting
		
00:02:28 --> 00:02:29
			polish
		
00:02:30 --> 00:02:31
			on he
		
00:02:34 --> 00:02:34
			was
		
00:02:37 --> 00:02:37
			on the
		
00:02:40 --> 00:02:41
			phone
		
00:02:45 --> 00:02:48
			I mean one on one I
		
00:02:54 --> 00:02:55
			mean
		
00:03:05 --> 00:03:07
			GZ we're in
		
00:03:18 --> 00:03:20
			the ring like
		
00:03:21 --> 00:03:22
			a hustler to
		
00:03:29 --> 00:03:30
			clean
		
00:03:31 --> 00:03:32
			this meal
		
00:03:39 --> 00:03:41
			Allah Most High says.
		
00:03:43 --> 00:03:46
			So, I swear by what you see and what you do not see.
		
00:03:48 --> 00:03:55
			So, I swear by what you see, and what you do not see, we set the last version
		
00:03:56 --> 00:03:57
			takes an oath
		
00:03:59 --> 00:04:01
			by that which is important in itself.
		
00:04:03 --> 00:04:04
			In addition to
		
00:04:05 --> 00:04:18
			directing our attention to something important, the thing itself is taking an oath why is important,
and that which he is directing our attention to is also very important.
		
00:04:25 --> 00:04:29
			Allah subhanaw taala took an oath, by everything we see.
		
00:04:30 --> 00:04:36
			In other places, he took an oath, my singular things, he took an oath by the sun.
		
00:04:38 --> 00:04:59
			He took an oath by the moon, by the heavens, by the stars, right. But he, he included everything
fell off the map, tumble Cyril. He swore by everything you can see. So that included all of those
things. Subhanallah he's taking an oath by me
		
00:05:00 --> 00:05:19
			then we can see, by the heavens, by the earth. Why everything in between, by all the human beings on
this earth, he's taking an oath why everything you can see, if the whole world of the scene, Allah
subhanaw taala is taking an oath by hand.
		
00:05:21 --> 00:05:29
			We can barely count the things around us. What's less everything that we can see and that we will
ever see in our lifetime?
		
00:05:32 --> 00:05:38
			Everything Subhanak something great, he's taking an oath, why something awesome, something
innumerable
		
00:05:40 --> 00:05:42
			everything in the world of the scene
		
00:05:44 --> 00:05:45
			to the human being.
		
00:05:46 --> 00:06:01
			But what is even more unbelievable. And more staggering, is that Allah azza wa jal is also taking an
oath, by everything you do not see. And I swear to you, it is multiples of that what you see
		
00:06:02 --> 00:06:17
			the world, the unseen, is multiple, my dear brother and sister, that of the world of the seen enough
that he's taken off by what you see, he's also taking everything you don't see.
		
00:06:18 --> 00:06:23
			That included everything. This fourth is so awesome.
		
00:06:25 --> 00:06:32
			Because it also includes an oath by his own holy self. He's taking an oath by himself.
		
00:06:33 --> 00:06:39
			Allah azza wa jal is taking an oath by himself. Has he done that in other places in the Quran?
		
00:06:41 --> 00:06:43
			Absolutely. As you know.
		
00:06:46 --> 00:06:47
			We know them we don't know them.
		
00:06:48 --> 00:06:50
			Can we find them for next time Hello
		
00:06:56 --> 00:06:57
			by himself,
		
00:06:59 --> 00:07:01
			taking a note by himself,
		
00:07:02 --> 00:07:09
			this over so great, it included himself and everything else in this universe seen and unseen.
		
00:07:10 --> 00:07:11
			Amazing.
		
00:07:14 --> 00:07:19
			Because you cannot see Allah subhanaw taala. Can you see Allah subhanaw taala is
		
00:07:21 --> 00:07:22
			the unseen
		
00:07:24 --> 00:07:43
			the signs of Allah subhanaw taala are everywhere and everything. It's not that Allah is everywhere,
this is not correct. Allah as above, as we discussed before, but the signs of the Presence of Allah
subhanaw taala, everything leads you to Allah, everything you see, the NTUC walking
		
00:07:44 --> 00:07:57
			is a sign that Allah subhanaw taala is, he is the creator, and he is the wise. So he took an oath by
his own holy soul, and every other thing in this universe, and it is infinite.
		
00:07:59 --> 00:08:18
			It is infinite, my dear brothers and sisters, everything the universe seen and unseen. What where do
you start counting? Do you start counting the number of human beings? Or do you start counting the
number of grains of sand? The numbers of drops in the ocean? Or the numbers of stars in the sky?
What do you start with? What do you count?
		
00:08:19 --> 00:08:24
			The world of the seal in the world of the unseen all of it, Allah azza wa jal has taken an oath.
		
00:08:31 --> 00:08:35
			And what you don't see is so many multiples of the same.
		
00:08:37 --> 00:08:45
			We can, in general, divide the world of the unseen into three main categories.
		
00:08:46 --> 00:08:46
			And maybe four?
		
00:08:48 --> 00:08:48
			Let us see three.
		
00:08:50 --> 00:08:55
			What you cannot see why can't you see it? Number one, it's too far away.
		
00:08:57 --> 00:08:58
			Such as
		
00:08:59 --> 00:09:05
			the stars which are 1000s, if not millions of light years away?
		
00:09:06 --> 00:09:09
			Can you see them you cannot see them. They're too far.
		
00:09:10 --> 00:09:13
			Or the galaxies are some of the comments on the planet
		
00:09:14 --> 00:09:23
			Subhanallah cattle, millions and millions, or that what you cannot see, because it is too small.
		
00:09:24 --> 00:09:31
			It's so small. You have microbes running on your skin, you cannot see them.
		
00:09:32 --> 00:09:57
			You cannot see many things because they are way too small. We only began to see them about three
centuries ago with the discovery of the microscope. Before that we could not see any of this. The
world of the too small you cannot see it. It's too small. It's part of the world that you cannot
see. And believe me it's an amazing world. It's a very complex world there.
		
00:09:59 --> 00:10:00
			And what you cannot
		
00:10:00 --> 00:10:00
			See, because it is.
		
00:10:03 --> 00:10:04
			Such as
		
00:10:07 --> 00:10:13
			Allah subhanaw taala, it's one of the accept that God willing, the believers will see him on the
danger.
		
00:10:14 --> 00:10:32
			What else, the world of the jinn, the world of angels, Allah subhanaw taala has hidden it from us,
so we cannot see it. And that's another amazing world, if you just go from one world to another, do
you now see the meaning of the same and Hamdulillah
		
00:10:34 --> 00:10:46
			I mean, not Holomorphic, not one world, all of the world's, each one of the world's by the world of
the jinn and the devils, the world of the angels, the world of the microbes, the world of the
planets,
		
00:10:47 --> 00:10:52
			and stars, their worlds and worlds Subhanak levels,
		
00:10:54 --> 00:11:00
			and levels of Jannah. And so on many worlds, Allah subhanaw taala is Lord of the Worlds.
		
00:11:03 --> 00:11:04
			A fourth category
		
00:11:06 --> 00:11:09
			may be that which you cannot see.
		
00:11:10 --> 00:11:16
			Because you'll never come around to seeing it, but physically you are capable of seeing it.
		
00:11:17 --> 00:11:17
			Such as
		
00:11:19 --> 00:11:26
			the millions of fish under the sea, you can see that you just have to die and go to those depths.
		
00:11:28 --> 00:11:32
			But maybe we'll never do that. So for you, it is part of what you have seen
		
00:11:33 --> 00:11:36
			the millions of different types of fish.
		
00:11:38 --> 00:11:46
			I've heard some scholars say that there are a million species of fish in those oceans, a million
species, Allah who
		
00:11:48 --> 00:12:00
			we've never seen it for us, it's part of the world. We have not seen it. What physically you can see
it the three categories I gave you our categories, which most probably you will never ever see.
		
00:12:01 --> 00:12:11
			Because you cannot see unless it is the world of the microbes which you look under a microscope, but
even then Subhanallah it's not like seeing it.
		
00:12:15 --> 00:12:24
			physically in front of you. It's a different worldview. I give you an example of the fish in the
oceans, of the different types of insects.
		
00:12:25 --> 00:12:44
			Preachers in the depths of the jungles, what you will not see because you will not go there. But
physically, you can see it, your eyes can see it. This is all part of the world of the unseen which
Allah subhanaw taala is taking an oath why? Allah say Allah Allah Hola.
		
00:12:46 --> 00:12:49
			Hola. It is something else brothers and sisters
		
00:12:50 --> 00:12:54
			will be up soon. Too soon. Brothers and sisters,
		
00:12:57 --> 00:12:58
			the stars.
		
00:13:00 --> 00:13:02
			Let's talk about the stars. This world
		
00:13:03 --> 00:13:12
			the unseen, which Allah azza wa jal is taking an oath by which was probably we will never ever see
properly.
		
00:13:14 --> 00:13:16
			How many stars are there in the heavens?
		
00:13:18 --> 00:13:20
			Why are you asking us to count
		
00:13:21 --> 00:13:21
			formally?
		
00:13:24 --> 00:13:26
			In 2003,
		
00:13:27 --> 00:13:33
			an Australian team of astronomers attempted to answer this difficult question.
		
00:13:35 --> 00:13:51
			And they published a report in 2003. That there are approximately 76 trillion science. Nobody knows
what that word means. What is where are you bringing this words from? 6 trillion, it means
		
00:13:52 --> 00:13:53
			approximately?
		
00:13:58 --> 00:14:02
			21 zeros, if I'm not mistaken.
		
00:14:03 --> 00:14:05
			21 zeros?
		
00:14:06 --> 00:14:17
			Can you imagine that? So 70 and then put another 21 zeros next. That's how many stars they
approximated.
		
00:14:18 --> 00:14:31
			How on earth did they do that? How can they approximate because they were looking at the 1000s of
galaxies, galaxies, which has so many stars 1000s of galaxies with millions of stars. And
		
00:14:33 --> 00:14:57
			they said this is only what we can approximately see with some of the greatest telescopes humanity
has to offer. So they're saying this 76 trillion stars are that which we can see with our
telescopes. And the numbers we cannot see are probably multiples of that number. So
		
00:14:58 --> 00:14:59
			it's beyond our brain
		
00:15:01 --> 00:15:14
			It's beyond huddling. Follow sumo be marked up soon, where Allah Allah tops you feeble human being,
thinking you've seen everything Wallah you haven't seen anything of this universe.
		
00:15:16 --> 00:15:23
			These this many stars which we can see what the telescope multiples we cannot see and we will never
ever see.
		
00:15:25 --> 00:15:43
			Allah azza wa jal is not only seeing those stars, he is seeing the nuclear reactions that is going
on inside those stars, seeing every atom and what it is doing, beyond you and me, Glory be to Allah
subhanaw taala this is part of the world which is too far away for us to see.
		
00:15:45 --> 00:15:46
			When you come to the world
		
00:15:52 --> 00:15:53
			that which is too small,
		
00:15:54 --> 00:16:00
			that which is too small so telecare of another world completely. You yourself, you,
		
00:16:02 --> 00:16:07
			you complex human being are filled, you are a world
		
00:16:09 --> 00:16:09
			of the too small.
		
00:16:10 --> 00:16:13
			A world of the too small inside you.
		
00:16:14 --> 00:16:18
			A world of microbes, a world of cells,
		
00:16:19 --> 00:16:23
			just the microbes think about the microbes. Don't look at your whole body, just your hand.
		
00:16:25 --> 00:16:28
			Just recently, approximately one week ago,
		
00:16:29 --> 00:16:35
			scientists came up with a report that they have counted 150
		
00:16:36 --> 00:16:40
			bacteria, species of bacteria in your head
		
00:16:41 --> 00:16:42
			SubhanAllah.
		
00:16:43 --> 00:17:08
			On my hand, when you look at your hands, what do you see, you see the palm you see your fingers,
your nails your hairs, they're telling you that 150 species of bacteria on this hand, get it under a
microscope. We almost want to start doing this no brothers and sisters, Allah azza wa jal has
created us in the best way. And in a way that helps us to live and to live in a good way.
		
00:17:11 --> 00:17:22
			Subhan Allah, just in the hand, much less to look at the whole body, you are made up of billions of
cells, billions.
		
00:17:24 --> 00:17:28
			Scientists until today, don't know the function
		
00:17:29 --> 00:17:31
			of 1000s of cells.
		
00:17:33 --> 00:17:47
			What's less to talk about the ones whose function they know you are made of billions of cells can
receive ourselves. Can you see those atoms? Scientists in Europe now are attempting to smash two
protons together.
		
00:17:48 --> 00:17:57
			The world of the too small you are filled with millions and millions of protons and electrons can
you see a proton and electron?
		
00:18:01 --> 00:18:01
			Tubes
		
00:18:02 --> 00:18:24
			and what you don't see is probably a much greater world than that. Then what you can really see
really brothers and sisters it's staggering when you think about this oath and you think about all
the see and we keep discovering more and more and more about that which we cannot see. And maybe we
will discover new worlds
		
00:18:25 --> 00:18:29
			of that. Which we cannot see. Glory be to Allah subhanho
		
00:18:32 --> 00:18:47
			wa Taala to observe rune in hola Paulo Laura schooling carry. Oh Allah, you're taking this great
oath, by yourself. And by everything we can see. And my everything we cannot see.
		
00:18:48 --> 00:18:56
			What is the message you want to send us? He says, Hola, como Laura Su Ling Kareem in indeed.
		
00:18:57 --> 00:19:09
			In other words, the Quran is the word of a Noble Messenger. Do you have a doubt why the brother or
sister this Quran is the speech of a Noble Messenger.
		
00:19:11 --> 00:19:16
			But Oh Allah, we are believers. We didn't need this excellent.
		
00:19:19 --> 00:19:25
			To tell us that it is the words. We believe in it. Do you believe it like you shouldn't?
		
00:19:26 --> 00:19:33
			Did you when you read this, these verses, and you contemplated over
		
00:19:34 --> 00:19:48
			the magnificence of the oath. And when you read the answer to the oath, did it not raise your faith
in the Quran? As much as we are believers, we need more. Our faith is weak. And faith
		
00:19:49 --> 00:19:59
			is the one who said well that can be applied in that. He wanted to see he believes more than you and
me that Allah azza wa jal can give life to the dead, but he wants to see if it's willing
		
00:20:00 --> 00:20:03
			cases if anyone increased the fate of St.
		
00:20:04 --> 00:20:37
			Then Will this not increase our faith in the Quran? US week of faith? Of course. We read this and it
really elevates our faith in the Quran. In surah Sulan Karim, have no doubt when the chef comes and
pokes you in your heart and says, What does this mean? What is the wisdom behind this ruling? Why
does Allah azza wa jal say this, go back and read these verses? For that box it will be wrapped up
soon. Too soon.
		
00:20:39 --> 00:20:42
			Assuming Karim Allahu Akbar,
		
00:20:43 --> 00:20:59
			it's the words of a Noble Messenger is not the word of some people human being. It is not the words
invented by Prophet Muhammad sallallahu alayhi wa sallam. Then why does it say it is the speech of a
Noble Messenger?
		
00:21:00 --> 00:21:08
			If it is not the words of Prophet Muhammad Sallallahu sallam, he is saying clearly, it is the words
or it is the speech of a Noble Messenger.
		
00:21:12 --> 00:21:12
			And certainly
		
00:21:16 --> 00:21:19
			isn't the speech of Allah or is it the speech of Prophet Muhammad Salah,
		
00:21:21 --> 00:21:22
			the speech of Allah.
		
00:21:26 --> 00:21:31
			Prophet Muhammad, through the speech of Prophet Muhammad salah, through the speech of Gibreel,
Allah, His salah,
		
00:21:32 --> 00:21:40
			who gave it to Prophet Muhammad Salah and this is why Subhan Allah in the Senate, the chain of
narration
		
00:21:41 --> 00:21:44
			that is given to a half of the Quran.
		
00:21:45 --> 00:22:02
			He says that Saul Saul took the Quran, obviously, vocally from his chair, and he's from his previous
shift and he shaved from the previous chair and it keeps going on in this chain. And then it goes to
the sahaba. Right from
		
00:22:05 --> 00:22:08
			man or whoever, from Prophet Mohammed Al Salam.
		
00:22:11 --> 00:22:12
			From Allah.
		
00:22:14 --> 00:22:19
			You are taking the Quran from your scholars from your, from the,
		
00:22:20 --> 00:22:30
			from your brain from Allah, you have just connected this to Allah subhanho wa Taala that Allah azza
wa jal grant us so
		
00:22:32 --> 00:22:34
			it is the speech of Allah azza wa jal
		
00:22:36 --> 00:22:51
			to talk to us through Prophet Muhammad, Allah. So attributing it to Prophet in this just means,
attributing it to him, in that he is the messenger he is the one who is transmitting the word of
Allah subhanaw taala.
		
00:22:52 --> 00:23:00
			There's another way you can argue it, because people may start thinking this or maybe someone who's
new to Islam or maybe a non Muslim.
		
00:23:01 --> 00:23:12
			He's saying he's a messenger. So if he's a messenger, obviously, he is relating a message from
someone. Obviously, the speech of that someone who sent him
		
00:23:13 --> 00:23:53
			his speech in the hula polo and carry it is the the message which the messenger is transmitting from
the one who sent in the hula kolu, receiving carry. So it is the words of ALLAH SubhanA transmitted
by Prophet Muhammad Sallallahu wasallam. Who else better to transmit it? Then? The Prophet salallahu
Salam, ala Rasulillah Karim, he didn't tell you it is any messenger. It is the greatest messenger
that Allah subhanaw taala has sent to humanity. Rasool in Karim Allah His Salatu was Salam.
According to the popular opinion of most of the scholars,
		
00:23:55 --> 00:23:58
			this messenger is Prophet Muhammad sallallahu alayhi wa.
		
00:24:02 --> 00:24:03
			Why is it not Gibreel?
		
00:24:06 --> 00:24:06
			In the other eye,
		
00:24:08 --> 00:24:10
			is it Prophet Muhammad Gibreel.
		
00:24:12 --> 00:24:19
			When he said that it is the word of a Noble Messenger similar similarly, but then he says the
		
00:24:23 --> 00:24:24
			more
		
00:24:26 --> 00:24:28
			who is referred to
		
00:24:30 --> 00:24:30
			Gibreel.
		
00:24:33 --> 00:24:34
			Those ions in
		
00:24:35 --> 00:24:38
			it's referring to the messenger de ICER, because after that
		
00:24:41 --> 00:24:46
			it's a different reference the reference to Rosu there is to Jabril
		
00:24:47 --> 00:24:53
			he said the relapsing that he is he has strength and that he is
		
00:24:54 --> 00:24:58
			only with Allah subhanaw taala having strength given to him by Allah subhanaw taala
		
00:25:00 --> 00:25:10
			As you breathe, and then he said, and your companion is not crazy. So now it's a different reference
companion who's the companion because the speeches to the follow up.
		
00:25:11 --> 00:25:13
			So they come their companion is
		
00:25:15 --> 00:25:26
			a crazy man. So there is a reference to to be here it is a reference to Prophet Muhammad Al Salam,
according to most of the scholars of the field.
		
00:25:28 --> 00:25:36
			Why is it a reference to Prophet Muhammad Salah why it couldn't be a reference to the brain, but
most probably to Prophet Muhammad? Why?
		
00:25:40 --> 00:25:41
			Tell me why.
		
00:25:42 --> 00:25:43
			Yes
		
00:25:47 --> 00:25:49
			No, that is that is later that's
		
00:25:51 --> 00:25:54
			here why is it here? Prophet Muhammad
		
00:25:58 --> 00:25:59
			they came and
		
00:26:02 --> 00:26:07
			having responded is telling on his own fine.
		
00:26:11 --> 00:26:14
			Subsequent is, he says
		
00:26:16 --> 00:26:21
			that it is not the words of a poet and it is not the words of a soothsayer, who was
		
00:26:23 --> 00:26:27
			convicted of being a poet or a soothsayer.
		
00:26:30 --> 00:26:44
			Did anyone that was Jibreel of being a soothsayer, or the real of being a poet? No, it was directed
to prophecy. So this is why this reference to the messenger is a reference to Prophet Muhammad
sallallahu alayhi wa sallam in
		
00:26:46 --> 00:27:12
			it is the words of the most noble and the best of humanity, that Allah subhanaw taala chose for you
and me. send prayers upon your beloved Prophet Muhammad sallallahu alayhi wa sallam in Aleppo. Laura
swooning Kareem, who else better to give the best of speech than the best of humanity? save the
lives of Massoud may Allah be pleased with him in the famous Hadith said, Allah azza wa jal surveyed
the hearts of humanity.
		
00:27:14 --> 00:27:20
			And he found that no heart was better than the heart of Prophet Muhammad sallallahu alayhi wa.
		
00:27:21 --> 00:27:23
			So he chose him for the message.
		
00:27:26 --> 00:27:43
			That Allah then serving the hearts of humanity, after having chosen masala and found the best hearts
to be the heart of the noble companions, may Allah be pleased with them on so he chose them as was
the years for Prophet Muhammad sallallahu alayhi wa sallam.
		
00:27:45 --> 00:27:46
			This is the saying of Satan.
		
00:27:47 --> 00:28:06
			Luckily, Allah and indeed, he is the best of humanity with the best heart with the best of character
with the best of manners, and he is the one who deserves the final testament of Allah subhanaw taala
strove his whole life to transmit this message to us where Allah
		
00:28:08 --> 00:28:20
			may Allah peace and blessings be upon him his noble family and righteous companions. May Allah bring
us together with him in the highest of paradise in sha Allah, in hula come Laura Su Ling Karim.
		
00:28:23 --> 00:28:40
			kalila to me moon and it is not the word of a poet. Little do you believe? Yes, brothers and
sisters, they accused him of being a poet. They accused the purpose of being a poet. No, it was
never known that
		
00:28:42 --> 00:28:54
			practice or used to say poetry even in his young days. So where are you getting this from? It is
just endless accusations and denials.
		
00:28:55 --> 00:29:03
			Whether become Lika kalila Mata nor the word of a soothsayer, little V. Remember?
		
00:29:04 --> 00:29:20
			They accused him of several things, of being a poet of being a soothsayer of being crazy agilone
They accused him of all of those things. My dear brother, my dear sister, when was the last time you
were accused of being opponent?
		
00:29:22 --> 00:29:26
			When is the last time you were accused of being a fortune teller?
		
00:29:27 --> 00:29:28
			or crazy?
		
00:29:30 --> 00:29:32
			Have you ever been accused of that?
		
00:29:34 --> 00:29:38
			Raise your hand if you've been accused of that. Tell me. Enlighten me.
		
00:29:39 --> 00:29:40
			You have not.
		
00:29:41 --> 00:29:42
			Then why do you shy away from
		
00:29:45 --> 00:29:47
			why you shy away from the other guy?
		
00:29:49 --> 00:29:53
			Until you get to the level of being accused of that.
		
00:29:54 --> 00:29:57
			Then tell me I have done some.
		
00:29:58 --> 00:30:00
			I have done an interview.
		
00:30:00 --> 00:30:01
			Here's some of what,
		
00:30:03 --> 00:30:03
			in the face of
		
00:30:06 --> 00:30:16
			nowadays, we're not only afraid of being accused of being a poet or a soothsayer, no, no, not at
all. We know people never get there. We're just accused of
		
00:30:17 --> 00:30:18
			people say,
		
00:30:20 --> 00:30:24
			what would they think of me? What would happen to my status at work?
		
00:30:26 --> 00:30:27
			What would they say about me?
		
00:30:29 --> 00:30:30
			I'm too sharp.
		
00:30:31 --> 00:30:34
			I'm not proud enough of this deal, to invite others to it.
		
00:30:36 --> 00:30:38
			What would they think of me?
		
00:30:39 --> 00:30:42
			And my beard, and my logic, and my understanding, and
		
00:30:44 --> 00:30:45
			Prophet Muhammad?
		
00:30:46 --> 00:30:53
			They call them of soothsayer. Imagine your colleagues saying you're crazy. telling me about this.
		
00:30:56 --> 00:30:58
			Maybe if you hear that you're stuck in your home life.
		
00:31:01 --> 00:31:07
			I've heard it over and over and over. And believe me it Bless his heart much more than you and me.
		
00:31:08 --> 00:31:13
			But that didn't stop him from his message. His heart bled.
		
00:31:14 --> 00:31:16
			Allah subhanaw taala said to him in the Quran
		
00:31:19 --> 00:31:20
			meaning
		
00:31:21 --> 00:31:29
			are you about to kill yourself, that they will not become believers. This is how much he was hurt by
the fact that they didn't believe him.
		
00:31:30 --> 00:31:32
			What have you aligned on further?
		
00:31:35 --> 00:31:47
			It is not the words of a poet, the kuffaar the pagans of Makkah. They called him a poet, but it was
sheer deny on wala because some of their
		
00:31:49 --> 00:31:50
			biggest people
		
00:31:51 --> 00:31:56
			in Quraysh, some of the biggest enemies the Prophet Muhammad salah, such as
		
00:31:59 --> 00:32:02
			the father of say, Muhammad, probably Allah, Allah Allah,
		
00:32:04 --> 00:32:05
			one of the biggest enemies of Islam
		
00:32:19 --> 00:32:24
			these are some of the highest in status in price.
		
00:32:26 --> 00:32:27
			They are the ones
		
00:32:28 --> 00:32:34
			who admitted and confessed and maybe involuntarily, by the way,
		
00:32:35 --> 00:32:37
			this cannot be
		
00:32:39 --> 00:32:39
			this
		
00:32:40 --> 00:32:45
			cannot be the words of a soothsayer. In the Indeed, it was
		
00:32:48 --> 00:33:14
			who came to Prophet Muhammad Salah and he was sent by his people, and he was telling him can we what
can I do for you, so that you will leave us and that will leave insulting our idols. And you will
leave this Quran this message. If you want women will give you women if you need doctors, because
the jinn have possessed you will bring you doctors if you want to have money and blood king over us
will make you a king.
		
00:33:16 --> 00:33:16
			And profit
		
00:33:18 --> 00:33:26
			is patiently listening. Wallah here if it was one of you or me, and we were messengers, we will stop
them and say sup.
		
00:33:27 --> 00:33:31
			I don't want any of this popup on this patient.
		
00:33:32 --> 00:33:38
			And then when he's done, it doesn't interrupt him like you and me. He says, are you done?
		
00:33:40 --> 00:33:42
			Maybe he would have said no, he would have said continue.
		
00:33:44 --> 00:33:45
			Are you finished? is
		
00:33:46 --> 00:33:48
			finished, then perfect.
		
00:33:52 --> 00:33:55
			Harmony and he started reciting the verses of surah.
		
00:33:57 --> 00:34:02
			And I will read listened and listened and listened. And then he said Please stop.
		
00:34:04 --> 00:34:13
			And he went back to his people. And he said what Mahi This is not poetry. This is not poetry. This
is not the words of a soothsayer. And he denied all of it.
		
00:34:14 --> 00:34:46
			And possibly the same happened to and will lead him in. And he said to his people, by Allah, we if
anyone knows poetry, it is us. We know poetry. We know the rhyme of poetry. We know the rhythm of
poetry. We know the ways of poetry. This is not poetry. We know the words of soothsayers. We know
they're they're battling the babbling that they do you know the soothsayer isn't a fortune teller.
The Bible it's part of what they do. We know that this Quran is not.
		
00:34:47 --> 00:34:54
			It is beyond that. These people could not confess what the who have accomplished. What are the
public.
		
00:34:57 --> 00:34:58
			He says what the hobbit publisher
		
00:34:59 --> 00:35:00
			told me
		
00:35:00 --> 00:35:00
			Oh,
		
00:35:01 --> 00:35:03
			little do you believe
		
00:35:04 --> 00:35:06
			one of the communica allele?
		
00:35:09 --> 00:35:09
			He
		
00:35:11 --> 00:35:20
			differentiated between the two. In one he said little, do you believe in the second you said Little
do you remember? Why?
		
00:35:24 --> 00:35:28
			If you cannot give me the answer as it is, I think it may be difficult
		
00:35:29 --> 00:35:37
			try to come close to the answer, what is the difference between little do you believe and little Do
you remember
		
00:35:41 --> 00:35:41
			to
		
00:35:44 --> 00:35:47
			get closer, which is
		
00:35:51 --> 00:35:59
			more difficult or let me say, which is stronger belief or remembrance
		
00:36:05 --> 00:36:05
			belief
		
00:36:07 --> 00:36:14
			remembrance is a little bit less in level of belief, right?
		
00:36:15 --> 00:36:15
			Correct.
		
00:36:19 --> 00:36:20
			Many scholars gave this answer
		
00:36:22 --> 00:36:34
			from what I can see, all of them give the same answer. But the first one, Allahu Taala Allah Who
gave this answer is a scholar, and hopefully will Scarfie
		
00:36:35 --> 00:36:46
			approximately the fifth century history. I believe Allah Allah from what I've seen, he is the first
to give this answer. He said, in order to differentiate and so that we can remember
		
00:36:48 --> 00:36:49
			that
		
00:36:50 --> 00:36:53
			poetry, the fact that the Quran can be poetry
		
00:36:55 --> 00:36:57
			is much further
		
00:36:58 --> 00:37:03
			and harder to believe, than the Quran being the words of a soothsayer.
		
00:37:06 --> 00:37:13
			The Quran being poetry is harder to believe it it means the Quran is further away from being poetry,
		
00:37:14 --> 00:37:16
			than from being the words of a soothsayer.
		
00:37:19 --> 00:37:21
			It's further away, it's completely different than poetry.
		
00:37:23 --> 00:37:38
			So anyone who is going to save his poetry can only save if he is a transgressor if he is a
disbeliever, if he doesn't have belief, so Allah has chosen to use the word which is stronger than
		
00:37:39 --> 00:37:48
			those who are going to go as far as saying, as far as comparing the Quran to poetry. The only thing
that can be said about them is they are not believers.
		
00:37:50 --> 00:37:51
			It's far away from
		
00:37:52 --> 00:37:53
			completely different
		
00:37:55 --> 00:37:57
			but the word of a soothsayer.
		
00:37:58 --> 00:38:01
			Maybe not everyone can differentiate it.
		
00:38:03 --> 00:38:05
			And therefore, he said, a legal matter that
		
00:38:06 --> 00:38:20
			little Do you remember? If you were to remember and ponder and deliberate you would come to the
result? That this Quran cannot be the words of a soothsayer. So he said, A Leyland Mac.
		
00:38:24 --> 00:38:40
			So, it is further away from poetry because some of the words that the soothsayer say it may be
difficult to differentiate here and there but poetry is clearly not poetry is completely different
than poetry. Mama, whoever we call this
		
00:38:43 --> 00:38:45
			Kalyan Mata that come
		
00:38:53 --> 00:39:12
			to me, says something interesting. He says, how can the Quran be the words of a poet? Sorry of a
soothsayer. When the Quran itself is insulting, back and forth vishay
		
00:39:14 --> 00:39:19
			the soothsayers and fortune tellers used to know something about the future.
		
00:39:20 --> 00:39:22
			How you're saying it is the word of
		
00:39:25 --> 00:39:28
			what you use, how can it be more insulting,
		
00:39:30 --> 00:39:33
			even assistants, that the fortune teller is yours to know the future?
		
00:39:35 --> 00:39:37
			I say similarly, for the poetry.
		
00:39:39 --> 00:39:42
			What does Allah says and Sandra was sure
		
00:39:47 --> 00:39:51
			you're telling me the Quran is the word of a poet. And this point is saying was
		
00:39:53 --> 00:39:57
			that the poets the ones who are misguided are the ones who follow the poets.
		
00:39:58 --> 00:39:59
			How can it be the words of a poem
		
00:40:00 --> 00:40:00
			What's What's
		
00:40:01 --> 00:40:03
			the message dragon follow the poet's
		
00:40:04 --> 00:40:13
			clear. So how can it be any of this? It is neither poetry. And it is neither the words of a fortune
teller. It is
		
00:40:14 --> 00:40:16
			a revelation from the Lord of the Worlds.
		
00:40:19 --> 00:40:20
			Be
		
00:40:23 --> 00:40:31
			a revelation from Lord of the Worlds, Lord of the worlds which just a few verses back, he took it
off by 10 Zealand.
		
00:40:33 --> 00:40:33
			I mean,
		
00:40:35 --> 00:40:36
			I know
		
00:40:37 --> 00:40:46
			that every Christian and every Jew, and every follower of a religion other than Islam, would love to
have an oath like this.
		
00:40:48 --> 00:40:52
			exonerating the book of any shortcoming
		
00:40:53 --> 00:41:01
			and clearly confirming that it is a revelation from Allah, you will not find it.
		
00:41:03 --> 00:41:53
			But Allah subhanaw taala has honored the Quran with this 10 Zero mirror behind me. It is a
revelation from Allah subhanaw taala, Lord of the worlds from Who else, who else can you get? These
words these miracles from cannot come from anyone other than Allah subhanaw taala? Can these words
which have the earth spread the earth with light? Can it come from other than Allah subhanaw taala
can these words which are full of miracles, linguistic miracles, and scientific miracles, and
miracles of future and past and present tidings cannot come from other than Allah subhanaw taala nor
by Allah, it is something a revelation that has come down from Allah, Lord of the Worlds
		
00:41:55 --> 00:41:55
			while
		
00:42:02 --> 00:42:09
			and if he, Mohamed Salah Salam had made up about us, some false sayings,
		
00:42:11 --> 00:42:14
			I mean, who believe me, so I
		
00:42:16 --> 00:42:25
			mean, who knows 13 We would have seized him by the right hand, then we would have cut from him. The
aorta
		
00:42:27 --> 00:42:28
			Subhana
		
00:42:30 --> 00:42:31
			Allah Allah, Allah, Allah Allah,
		
00:42:33 --> 00:42:36
			Allah subhanaw taala Hannah, just
		
00:42:39 --> 00:42:52
			praised the Prophet Muhammad wa salam, and call them rasuna and carry a Noble Messenger. Of course
he is the novel. He is the novel messenger sent by Allah subhanaw taala, the most noble
		
00:42:53 --> 00:43:01
			is there any possibility that Prophet Muhammad Salah Salem would make up about Allah false sayings
that Allah
		
00:43:04 --> 00:43:18
			but it shows you the power of Allah, that shows you the strength of Allah. It shows you the strength
of this Quran, it is a very strong argument to give to any non Muslim who claims Muhammad wrote.
		
00:43:19 --> 00:43:27
			You tell you tell him what Muhammad wa sallam say about himself. And if he had made a mistake, what
are you saying?
		
00:43:29 --> 00:43:32
			Brothers and sisters, these verses
		
00:43:33 --> 00:43:35
			that give this possibility
		
00:43:37 --> 00:43:44
			to the noble messengers, they do not in any way lower the status of the messengers known by Allah.
		
00:43:46 --> 00:43:53
			But it lifts your perception of the strength and magnificence of Allah.
		
00:43:55 --> 00:44:02
			Allah subhanaw taala speaks to whomever he wills in whatever way he wills, maybe
		
00:44:04 --> 00:44:06
			in the heart of Prophet Muhammad Sallallahu sallam.
		
00:44:08 --> 00:44:11
			If it was up to him, he would not like this.
		
00:44:12 --> 00:44:16
			This is the word of Allah. It's not up to Prophet Muhammad Philos.
		
00:44:18 --> 00:44:26
			As much as we love and revere Prophet Muhammad Salah Salah in the other, I said, what took 15 of
Seeker, Mala movie de
		
00:44:28 --> 00:44:36
			about the marrying of sadism. Right? The the, the wife of Satan has even had it.
		
00:44:37 --> 00:44:42
			In his heart of hearts also knew that Allah azza wa jal was going to marry him to save
		
00:44:44 --> 00:44:56
			the divorce See, so even available, but Prophet Muhammad said that we'll see. What will the people
say? So you didn't highlight that as like my son. I'm going to marry the divorcee of my
		
00:44:58 --> 00:44:59
			suppose a son
		
00:45:00 --> 00:45:01
			It was difficult for him in the beginning.
		
00:45:03 --> 00:45:06
			But Allah subhanaw taala does what he will.
		
00:45:07 --> 00:45:14
			Allah subhanaw taala speaks to whomever he was in whatever way he was when he says to Satan I know
honey Salaam.
		
00:45:16 --> 00:45:20
			Notice any Maliki Celica behaving in
		
00:45:21 --> 00:45:23
			a cool nominal Jackie Lynn Allahu Akbar,
		
00:45:25 --> 00:45:34
			to say hidden and wash, he says to him, Do not ask me when he when asked about his son, or Allah
keep my son alive for me. He said,
		
00:45:35 --> 00:45:45
			that, don't ask me about that which you have no knowledge about. I am advising you that you will not
be ignorant, Allah
		
00:45:46 --> 00:45:49
			is speaking on this season. What about you and me?
		
00:45:51 --> 00:46:09
			Allah subhanaw taala is the omnipotent is the magnificent, this does not lower the status of the
messengers. But this lifts your perception of the magnificence of Allah subhanaw taala. Similarly,
here, when we talk about
		
00:46:12 --> 00:46:15
			Prophet Muhammad wa salam will never do this.
		
00:46:16 --> 00:46:29
			And part of it is also there's another wisdom behind this is that the words are to Prophet Muhammad
Sallallahu wasallam or rather to the people around him, because the speech is not playing.
		
00:46:30 --> 00:46:30
			Well.
		
00:46:33 --> 00:46:40
			It's speaking about him in the third person, and if he were to make up about his call sing, so he's
speaking now to the
		
00:46:42 --> 00:46:46
			to the pagans, the shakes the heart of a pagan
		
00:46:47 --> 00:46:48
			he sings to them.
		
00:46:50 --> 00:46:57
			Don't you dare say this Quran is from other than Allah, because if it was from Allah subhanaw taala.
		
00:46:58 --> 00:47:00
			He's telling the pagan if he
		
00:47:02 --> 00:47:05
			were to say something about us, which is false,
		
00:47:07 --> 00:47:08
			that we will take him
		
00:47:10 --> 00:47:13
			with the right hand, Allahu Akbar.
		
00:47:14 --> 00:47:17
			What does this do to the heart of the pagans?
		
00:47:18 --> 00:47:23
			He says to himself, this is what he's saying about His Beloved Muhammad sallallahu alayhi wasallam.
		
00:47:25 --> 00:47:26
			What about
		
00:47:27 --> 00:47:31
			what about the figures? That I am saying about his poetry and
		
00:47:32 --> 00:47:34
			it is the words of a soothsayer, and
		
00:47:36 --> 00:47:41
			it must be from Allah subhanho wa taala. Prophet Muhammad Salah will not say this, when
		
00:47:43 --> 00:47:53
			we, the husband, who believes it also is a threat to those failures. Don't dare say something about
Allah subhanho wa taala. If he's saying this
		
00:47:55 --> 00:47:57
			to you, disbelievers. You pagans.
		
00:47:58 --> 00:48:04
			You are creating and inventing things about Allah subhanaw taala. God forbid.
		
00:48:05 --> 00:48:06
			And notice, he said, Well,
		
00:48:09 --> 00:48:11
			he didn't say if he came with another.
		
00:48:12 --> 00:48:16
			He said, Just if he were to come up with some false sayings
		
00:48:19 --> 00:48:40
			from Japan, I mean, hold within. It is something very great Prophet Muhammad would never dare do
anything like this. He is the most pious is the chosen of Allah subhanahu wa taala. And this is why
you think Prophet Moussa Selim would say, half a letter, Allah azza wa jal didn't give to him.
		
00:48:42 --> 00:48:43
			You know, the authentic hadith
		
00:48:44 --> 00:48:46
			where Selena Abdullah,
		
00:48:47 --> 00:49:25
			Ravi Allahu Allahu Allah, used to write everything, Prophet Muhammad wa sallam would enunciate. And
then the Quraysh said to him, you are writing everything this man says that he is a human being, who
is pleased at times and is angry at other times, and no one sees a human being like everyone else.
And then he stopped writing, say, Stop writing. And he went to Prophet Muhammad Salah and he told
them this is the case this is the situation. Then Prophet Muhammad sallallahu alayhi wa sallam
pointed to his blessings, love. And he said to him, right or
		
00:49:26 --> 00:49:29
			by the one, in whose hand is my soul.
		
00:49:30 --> 00:49:33
			Nothing comes out of this mouth except truth.
		
00:49:34 --> 00:49:36
			Allahu Akbar, Allah Allah Sunday.
		
00:49:38 --> 00:49:59
			Nothing comes out of the blessed mouth of Prophet Muhammad Sallallahu Sallam accept truth, right?
And keep writing and record and don't forget, anything Prophet Muhammad Sallallahu sallam said, it
is all live from Allah azza wa jal in our in our new house. It is all something
		
00:50:00 --> 00:50:16
			From Allah subhanho wa Taala as the Quran is the word of Allah subhanaw taala the Hadith of the
authentic hadith are the words or the words that Prophet Muhammad
		
00:50:17 --> 00:50:38
			is saying, but it is inspired from Allah subhanho wa Taala so have no doubt, my dear brother,
sister, have no doubt in that hadith you read and you're not sure about the wisdom, leave it to
Allah and ask Allah to give you the wisdom to understand the Hadith it is all from ALLAH SubhanA
whatever
		
00:50:39 --> 00:50:44
			Well, I will talk with Allah in Ababa aka when and he will never ever do. So,
		
00:50:46 --> 00:50:50
			I mean, who will you mean some Allah kappa will within
		
00:50:51 --> 00:50:53
			we would have seized him by the right hand
		
00:50:55 --> 00:51:00
			the general meaning of this idea is we would have punished him a great punishment
		
00:51:03 --> 00:51:05
			has been would
		
00:51:06 --> 00:51:14
			have been cathedra losses the reference to the right hand here could mean strength
		
00:51:15 --> 00:51:15
			rather
		
00:51:17 --> 00:51:31
			that the seizing of Allah subhanaw taala is so very strong, because he mentioned the right hand and
usually the right hand is a reference to that type of strength and control and most people as far as
my little knowledge
		
00:51:33 --> 00:51:37
			right handed okay. So, it is a reference to seizing him with strength
		
00:51:40 --> 00:51:43
			many scholars and it is a saying of Fibonacci
		
00:51:44 --> 00:51:47
			and others and other of the self also
		
00:51:48 --> 00:52:01
			here right means the strength and ability of Allah subhanaw taala that he would have saved him with
strength. But here he Amin means okay.
		
00:52:05 --> 00:52:24
			And it means a strong seizure or seizure with strength and great ability. So it is in general, a
seizure from Allah subhanaw taala and a great punishment from medica. And I mean who will watin then
we would have cut from him the aorta.
		
00:52:27 --> 00:52:28
			Very strong words
		
00:52:30 --> 00:52:32
			about the Beloved Prophet Muhammad sallallahu alayhi wa sallam
		
00:52:34 --> 00:52:34
			shows you
		
00:52:36 --> 00:52:37
			the
		
00:52:38 --> 00:52:48
			seriousness and the gravity of the sin of speaking in the name of Allah with something he did not
say when
		
00:52:49 --> 00:53:03
			I asked Allah firstly, for all of you, I seek refuge in Allah that I be of those to say about Allah,
something he has not said. Or to say something about the Quran, which he did not mean.
		
00:53:05 --> 00:53:06
			It's very serious.
		
00:53:08 --> 00:53:09
			Well, of course,
		
00:53:10 --> 00:53:10
			we
		
00:53:11 --> 00:53:21
			will be returning and this is Prophet Muhammad sallallahu alayhi wa sallam. So it doesn't matter who
you are. You're your scholar. You are sacred Islam. You are Mufti of the nation.
		
00:53:22 --> 00:53:25
			If you say something about Allah, Allah,
		
00:53:26 --> 00:53:28
			who believe me, Psalm
		
00:53:30 --> 00:53:32
			18, you would have cut from him the aorta.
		
00:53:37 --> 00:53:45
			Really, such strong words to show the punishment for the one who speaks about Allah subhanho wa
Taala
		
00:53:47 --> 00:53:56
			through Monica, Anna menholt watin Why did he use this he could have said anything else? Allah
Subhana Allah said in the other eye in
		
00:53:57 --> 00:54:02
			his seizure is very painful and serious.
		
00:54:04 --> 00:54:04
			And harsh.
		
00:54:06 --> 00:54:07
			He could have used any other words he said
		
00:54:10 --> 00:54:10
			okay.
		
00:54:12 --> 00:54:15
			He could have said that, why is he referencing the
		
00:54:22 --> 00:54:24
			the source of like, what is the aorta
		
00:54:29 --> 00:54:30
			it is the main artery
		
00:54:31 --> 00:54:42
			which is connected to the heart, the main artery connected to the heart, which supplies the blood
from the heart to the rest of the human being.
		
00:54:43 --> 00:54:46
			Yes, it is like the source of life
		
00:54:47 --> 00:54:50
			in terms of the world's have the means, right.
		
00:54:52 --> 00:54:54
			It is the source of life
		
00:54:55 --> 00:54:59
			after Allah subhanaw taala it supplies blood to everything
		
00:55:00 --> 00:55:01
			He says from Menaka.
		
00:55:03 --> 00:55:06
			Allah subhanaw taala would have cut the aorta from him.
		
00:55:08 --> 00:55:15
			Did the Arabs know that the aorta was the source of life? This is Yes.
		
00:55:16 --> 00:55:27
			This is yes, this is part of the scientific miracles of the Quran. Who told Prophet Muhammad? aorta
is the source of life, that if it is to be cut,
		
00:55:29 --> 00:55:30
			it is an immediate killing
		
00:55:32 --> 00:55:32
			Subhanallah
		
00:55:34 --> 00:55:42
			more than that, my dear brother and my dear sister, don't you know how your beloved Muhammad
Sallallahu Sallam died?
		
00:55:44 --> 00:55:47
			We claim to love him. Not you know how he died?
		
00:55:48 --> 00:55:52
			Don't you know that the aorta?
		
00:55:54 --> 00:56:01
			You don't know this, do you? We claim we love him. We don't know this. We haven't read about him. We
haven't read about his life.
		
00:56:04 --> 00:56:06
			Prophet Muhammad sallallahu alayhi wa sallam,
		
00:56:07 --> 00:56:11
			when he was ailing and sick, and the end of his life.
		
00:56:13 --> 00:56:16
			And he was he knew that his time was near.
		
00:56:18 --> 00:56:22
			He told says Allah Allah, He said to her Wallahi
		
00:56:24 --> 00:56:30
			I still find pain from the poison that I was given by the Jewish one.
		
00:56:31 --> 00:56:32
			thing I've been to Haiti.
		
00:56:34 --> 00:56:38
			And this is the time for my aorta to become
		
00:56:39 --> 00:56:40
			Allaha.
		
00:56:44 --> 00:56:48
			The aorta of Prophet Muhammad Salah he's referencing his aorta.
		
00:56:49 --> 00:56:55
			When did you know my beloved Prophet Muhammad wa salam? How do you know what is the aorta?
		
00:56:56 --> 00:56:57
			How do you know what is?
		
00:56:59 --> 00:56:59
			He said?
		
00:57:07 --> 00:57:17
			Is an watin Is this aortic artery? He's seeing this is the time for my aorta to be cut.
		
00:57:18 --> 00:57:20
			He's not referencing this, don't worry.
		
00:57:22 --> 00:57:27
			But he's telling us about the reality. When did you know about the aorta or prophet?
		
00:57:29 --> 00:57:41
			More than that? When did you know SallAllahu wasallam? When did you know that this is the time? How
did you know that your aorta
		
00:57:42 --> 00:57:43
			will be cut?
		
00:57:45 --> 00:57:48
			More than that? How did you know?
		
00:57:50 --> 00:57:51
			The cutting of the aorta?
		
00:57:53 --> 00:57:59
			is connected to the poison took Allahumma Salli wa Sallim wa Barik al Khadim?
		
00:58:01 --> 00:58:12
			How do you know that this poison is a reason for the cutting of the aorta? What's the relation
between the poison and the aorta? We are on discovering
		
00:58:14 --> 00:58:17
			these issues. And he is referencing.
		
00:58:19 --> 00:58:20
			Saw a lot of you?
		
00:58:23 --> 00:58:28
			Yes, brothers and sisters, this is what caused one of the researchers
		
00:58:30 --> 00:58:36
			I believe it was 2004 or five in one of the conferences on that
		
00:58:38 --> 00:58:49
			he submitted a paper about this heavy we don't even know it. It's authentic. You'll find it in every
other place. Stop thinking of it as authentic. I'm not gonna mention it to you. It's not authentic.
He said
		
00:58:54 --> 00:58:55
			the cutting of the aorta.
		
00:58:56 --> 00:58:59
			This researcher submitted a paper
		
00:59:01 --> 00:59:13
			hypothesizing what is the poison the Prophet Muhammad sallallahu alayhi wasallam was given in the
arm of that animal that he was given?
		
00:59:14 --> 00:59:19
			Yes, he theorized it could be one of two poisons. Let's
		
00:59:21 --> 00:59:22
			write it down we're gonna forget it.
		
00:59:23 --> 00:59:26
			Lead or arsenic,
		
00:59:27 --> 00:59:29
			one of the two lead or arsenic
		
00:59:31 --> 00:59:36
			what chemicals and mechanical table lead or arsenic? Listen.
		
00:59:38 --> 00:59:48
			Of course the question is, how on earth do you come to know this? Prophet Muhammad Allah to level
other elements of the Allah Allah says the authentic hadith.
		
00:59:49 --> 00:59:50
			You said
		
00:59:52 --> 00:59:58
			that I had seen the signs, the indication of that poison in the lab.
		
01:00:00 --> 01:00:05
			lahat Allahu Allah, is that hanging piece of meat in your throat?
		
01:00:06 --> 01:00:09
			Any doctors here? Any doctors know?
		
01:00:11 --> 01:00:15
			Is that the is it the tonsil or the glottis?
		
01:00:17 --> 01:00:20
			Might it be the epiglottis possibly, we'll look into it the
		
01:00:21 --> 01:00:31
			hanging piece of meat in the back of your throat. He said I could see the sign of the poison in that
piece of meat in his throat.
		
01:00:32 --> 01:00:33
			He used that evidence.
		
01:00:36 --> 01:00:38
			The some of the
		
01:00:39 --> 01:01:04
			symptoms of the sickness and disease before is that listen, this is the Bulletin of environmental
contamination and toxicology. In 1983, he says, The accumulation of arsenic compounds was studied in
human tissues, the highest mean total arsenic concentration occurred in the aorta Allah
		
01:01:07 --> 01:01:18
			in the Journal of Nutrition, in 1968, they say large amounts of arsenic accumulated in tissues,
especially red cells, and aorta.
		
01:01:21 --> 01:01:35
			The toxicology website mentions that during exposure to lead, the concentration is relatively high
in soft tissues, especially the aorta Subhanak era. How did you know Prophet Muhammad also know
		
01:01:36 --> 01:01:40
			that the poison that you were given is a reason
		
01:01:41 --> 01:01:43
			for your aorta,
		
01:01:44 --> 01:01:47
			to become cut SubhanAllah.
		
01:01:49 --> 01:01:50
			And indeed,
		
01:01:51 --> 01:02:14
			poisoning with these two compounds, leads to some of the symptoms that Prophet Muhammad Sallallahu
Sallam experienced, such as massive headache and no one had headaches like Prophet Muhammad. Don't
think you have experienced habits, unless you are experiencing the headache of Prophet Muhammad SAW
Selim, you will not experience Prophet Muhammad Sallallahu Sallam entered upon
		
01:02:16 --> 01:02:23
			and she said this shows the the humanity of Prophet Muhammad wa sallam, he is not an angel. He walks
in and
		
01:02:25 --> 01:02:25
			says
		
01:02:27 --> 01:02:30
			oh my head, Oh, my aching head
		
01:02:31 --> 01:02:32
			and Profit Loss.
		
01:02:33 --> 01:02:33
			Then
		
01:02:35 --> 01:02:38
			it is me who should say Oh, my aching head
		
01:02:39 --> 01:02:41
			is a human being like you and me.
		
01:02:43 --> 01:02:55
			In fact, some of the Sahaba they used to come and they used to touch the forehead of the pockets of
Solomon his time of disease, and they would find his so hot and warm. It was too hot for their hand.
And then they would discover
		
01:02:57 --> 01:02:59
			Prophet Mohammed, Mohammed,
		
01:03:00 --> 01:03:18
			you are really affected by disease. And he used to say yes, I am affected by disease like none of
you. He used to get a real headache. He would tie it up with some cloth and pull it. It was so
painful for him he would go out with that cloth bite on his head
		
01:03:19 --> 01:03:30
			and he would get very hot. So this headache, this fever and all of its symptoms of poison with the
lead or arsenic
		
01:03:31 --> 01:04:02
			possible, possibly the poison that Prophet Muhammad Salah was poisoned and it is related with the
cutting of the aorta and Prophet Muhammad sallallahu alayhi wa sallam is talking about the cutting
of the aorta and relating it to the poison the flood and art and arsenic. Some Allah Allah who
earlier said love and Glory be to the one who has given him this knowledge and shown him this
knowledge. This is what happened to him when he died.
		
01:04:04 --> 01:04:13
			And is that why Allah azza wa jal referenced and watin Quran? Allah Allah Allah, maybe from Malacca?
		
01:04:14 --> 01:04:25
			Why is he referencing the aorta? Allah Ha, maybe this is what maybe this is a wisdom behind to look
into the issue of the cutting of the aorta.
		
01:04:26 --> 01:04:35
			But then you say, but the cutting of the aorta and this is mentioned as a punishment if you were to
say something
		
01:04:36 --> 01:04:38
			that Allah azza wa jal didn't see.
		
01:04:41 --> 01:04:42
			What would you say to that?
		
01:04:45 --> 01:04:49
			I'm not going to the world of the unclean. Someone already said that.
		
01:04:50 --> 01:04:52
			Some misguided Christian on the left.
		
01:04:55 --> 01:04:56
			He's waiting for your answer.
		
01:04:58 --> 01:04:59
			You're telling me Prophet Muhammad
		
01:05:00 --> 01:05:13
			Salah was truthful and he is the one who bought the Quran. Look, Allah azza wa jal cut his aorta and
the end, he referenced the Hadith. And he referenced that, which we don't know about. He knows about
that middle, he referenced.
		
01:05:14 --> 01:05:19
			And he said, Look, and he shows you medically and in different dictionaries and umbrellas.
		
01:05:20 --> 01:05:20
			And
		
01:05:22 --> 01:05:29
			therefore Allah doesn't cut his word, because he is lying about
		
01:05:36 --> 01:05:37
			what would you answer?
		
01:05:41 --> 01:05:42
			Shall I leave it to the next week?
		
01:05:44 --> 01:05:45
			answer's no.
		
01:05:48 --> 01:05:48
			But
		
01:05:51 --> 01:05:53
			I am giving the answer.
		
01:05:56 --> 01:05:57
			last panel
		
01:05:58 --> 01:06:06
			is talking about Prophet Muhammad sallallahu alayhi wa sallam if he were to say something about
Allah, he didn't say porcine
		
01:06:08 --> 01:06:09
			Googly Amin.
		
01:06:11 --> 01:06:12
			Allah would have seized it
		
01:06:13 --> 01:06:15
			sees them how immediately?
		
01:06:18 --> 01:06:20
			Why is he referencing the aorta?
		
01:06:21 --> 01:06:25
			Is it just for play? No, it is to show the
		
01:06:27 --> 01:06:28
			speed, the seizure?
		
01:06:30 --> 01:06:32
			The immediate pneus of the seizure,
		
01:06:33 --> 01:06:35
			the strength capture?
		
01:06:36 --> 01:06:39
			Did the Prophet Muhammad die from the poison immediately?
		
01:06:41 --> 01:06:44
			No, he lived three years after the poison.
		
01:06:45 --> 01:06:46
			Three years
		
01:06:49 --> 01:06:52
			say Well, so what?
		
01:06:53 --> 01:06:56
			So what the poison was supposed to kill him immediately.
		
01:06:58 --> 01:06:59
			How do you know?
		
01:07:02 --> 01:07:04
			His name is Bishop didn't.
		
01:07:07 --> 01:07:09
			He also took the poison and he died.
		
01:07:11 --> 01:07:24
			And Allah Allah, the reason Prophet Muhammad sallallahu alayhi wa sallam ordered that Jewish women
to be killed is not for his own self, he never took revenge for his own self.
		
01:07:26 --> 01:07:33
			It was as like the blood punishment, because she also killed Bishop.
		
01:07:36 --> 01:07:41
			So he handed over this huge lady, to the family of vicious whatever.
		
01:07:43 --> 01:07:44
			And they had her killed.
		
01:07:45 --> 01:08:05
			Because he died from a poison. He was not the only one who died, who ate from it, he ate from it.
But he did something very small, belong to Allah, Allah scholars different about it. It's possible
that he ate something very, very small. And then the arm spoke to him. And this is part of the
miracle, and told him that it is poisoned.
		
01:08:06 --> 01:08:14
			So he stopped eating, and he ordered his companies to stop eating, but by that time, we should have
eaten and he died from it.
		
01:08:16 --> 01:08:21
			The hospital did not die. So that's a miracle. So where it is coming from
		
01:08:22 --> 01:08:25
			his aorta should have been cut immediately. Like
		
01:08:27 --> 01:08:30
			it didn't happen. And he lived three years after the poison
		
01:08:32 --> 01:08:40
			and then he died. And then he is talking about the aorta being cut later on. What kind of Caesar is
this?
		
01:08:45 --> 01:08:52
			It is showing the immediateness of the punishment and immediate cutting of aorta and immediate
seizure of the life of
		
01:08:53 --> 01:09:01
			a viewer to invent anything about Allah azza wa jal, it is so far from all of this. So what are you
talking about? Right?
		
01:09:04 --> 01:09:17
			The wisdom behind these things is the immediate list and the strength of seizure and none of this is
there. And Allah azza wa jal Prophet Muhammad Allah and he was most pleased with him and Allah azza
wa jal
		
01:09:19 --> 01:09:26
			chose Allah He was given the option. And he chose Allah azza wa jal. I'll give you another argument.
		
01:09:27 --> 01:09:32
			What did Ali Salam say, upon the cross, according to Christians?
		
01:09:37 --> 01:09:38
			What does that mean?
		
01:09:40 --> 01:09:42
			My Lord, why have You forsaken?
		
01:09:43 --> 01:09:48
			According to the Christians, we don't believe in the crucifixion, of course, but according to them,
		
01:09:49 --> 01:09:50
			Peace be upon him.
		
01:09:51 --> 01:09:57
			He's complaining to Allah. Oh Allah, why have you forsaken me? Why have you given me to them? So
they can kill me?
		
01:09:59 --> 01:09:59
			Wouldn't Prophet Maha
		
01:10:00 --> 01:10:11
			without the same if it was ALLAH seizing him by cutting his aorta, wouldn't he have said something
along those lines? It's so far away from, but he's misguided.
		
01:10:12 --> 01:10:13
			And I'm sure many people
		
01:10:14 --> 01:10:17
			would like to say, the same as he said.
		
01:10:19 --> 01:10:24
			Think we have gone over the time we were supposed to finish the whole surah?
		
01:10:26 --> 01:10:31
			May Allah subhanaw taala forgive us and give us an understanding of the Quran
		
01:10:32 --> 01:10:39
			and increase our love and faith of the Quran and Prophet Muhammad sallallahu alayhi wa sallam Baraka
		
01:10:41 --> 01:10:41
			100 In
		
01:10:44 --> 01:10:46
			any questions or comments
		
01:10:54 --> 01:10:55
			questions or comments
		
01:11:03 --> 01:11:04
			know
		
01:11:07 --> 01:11:10
			some scholars, but a minority
		
01:11:11 --> 01:11:13
			considered political dilemma Shaheed
		
01:11:16 --> 01:11:17
			because
		
01:11:19 --> 01:11:22
			part of the reason he died, may have been the poison.
		
01:11:23 --> 01:11:25
			But it was definitely not the main reason.
		
01:11:27 --> 01:11:28
			And,
		
01:11:29 --> 01:11:32
			like I said, more popular opinion of Scholars is not that
		
01:11:33 --> 01:11:35
			because he didn't die, the poison
		
01:11:36 --> 01:11:39
			was an immediate reason for his death.
		
01:11:40 --> 01:11:41
			He died
		
01:11:42 --> 01:11:43
			a natural death he got sick,
		
01:11:45 --> 01:11:46
			he got old,
		
01:11:47 --> 01:11:49
			it wasn't necessarily the poison if it wasn't the poison
		
01:11:50 --> 01:11:52
			to would have taken him with mission.
		
01:11:54 --> 01:11:56
			But it wasn't the case. And he says
		
01:11:59 --> 01:11:59
			profitable has
		
01:12:01 --> 01:12:04
			helped with some pain,
		
01:12:05 --> 01:12:14
			some of the effect of that poison this is what he meant when he told that I still find the effect of
the poison in me that I ate
		
01:12:16 --> 01:12:27
			he feels some of the pain of it. That is not the main reason it could have been part of the reason
what it is not the main reason. So it is not to be looked at in that way.
		
01:12:28 --> 01:12:29
			It's not the
		
01:12:31 --> 01:12:41
			disease of the old age, he got his fever and so on. But it wasn't the main reason Otherwise, he
would have died way before Salalah.
		
01:12:46 --> 01:12:47
			Yes
		
01:12:51 --> 01:12:54
			is the time for my aorta to be cut
		
01:12:56 --> 01:12:57
			Allah Allah Allah
		
01:12:58 --> 01:13:00
			without what I hold you
		
01:13:01 --> 01:13:02
			with say
		
01:13:05 --> 01:13:05
			it is true.
		
01:13:06 --> 01:13:08
			He's saying his aorta will be cut
		
01:13:10 --> 01:13:14
			with the science that I gave you, it is clear that
		
01:13:15 --> 01:13:42
			possibly the effects of the poison has an effect on the cutting of the aim that it is time for the
aorta to be cut the order will be cut or that it is the poison contributed to part of the cutting of
the aorta Allah Allah is telling us as a matter of fact and as a matter of science, this is part of
the way that he died from Allah
		
01:13:48 --> 01:13:49
			just something is informing us about
		
01:13:51 --> 01:13:52
			in the in the end of his
		
01:13:53 --> 01:13:54
			some of our honeymooners.
		
01:14:02 --> 01:14:06
			Yes, anything anything else? Yes. Oh
		
01:14:09 --> 01:14:11
			Subhanallah Hello, hello.