Mohammad Qutub – Tafsir Juz 28 #28 – Al-Talaq 4

Mohammad Qutub
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The central theme of deeds is the importance of them in the context of deeds and how they are used to describe the universe. Improvements in the way people behave and practice disciplined behavior and avoid drinking are crucial for achieving optimal results in Islam. Deeds are used to describe the universe and importance is emphasized.

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			Meanwhile salatu salam ala so you didn't know what the Imam you know have you been? Was FBI NSA they
went into my classroom in Mohammed bin Abdullah and he wants to have a tea with a woman and the
		
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			inner human Dean Subhanak Milena Elana
		
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			Hurley Sunday which
		
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			is smart
		
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			shall come with Jannetty Mozilla.
		
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			I praise a lot of mighty I send prayers and blessings upon the final messenger Allah's mercy to all
of humanity. Prophet Muhammad sallallahu alayhi wa sallam
		
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			and I've ever witnessed that there is no God worthy of worship but Allah and the Prophet Muhammad is
indeed his slave Servant and Messenger.
		
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			We say as the angel said, glory be to you Oh Allah, no knowledge have we accept that what you have
taught us Indeed you are the All Knowing the all wise. I ask Allah subhanaw taala to give you purity
and to reward you for these last steps inshallah that you took towards this masjid, and that he
makes us of the dwellers of Paradise altogether in sha Allah with the Beloved Prophet Muhammad
sallallahu alayhi wa sallam
		
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			sisters we continue with the seat and we are in sorted
		
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			did we have homework last time before I forget?
		
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			We had
		
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			we don't even know if we had
		
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			I don't remember. I don't think we answered it last time and we didn't we didn't get anything. So
today inshallah we need to find a homeless question.
		
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			We, we left off
		
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			I believe in the verse of verse six right. And we didn't start selling we finished six Correct.
		
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			I'll just repeat the first
		
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			that's
		
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			all right.
		
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			The end of it. Unless they breastfeed for you, we spoke about how the person the husband is supposed
to spend on his wife if she is pregnant, regardless, right? Regardless of it as Paula kraja or
Palekh.
		
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			Whether he has the chance to take her back or whether she's gone, she's pregnant, she must spend on
her. And this is the wisdom behind specifically mentioning it otherwise, the generality of the verse
in the beginning which is to place them in a section of your house. This applies to both. Now,
		
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			according to many scholars,
		
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			from the first verses that we reviewed,
		
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			we spoke about the issue of the spending and the dwelling. Right. If she is divorced, we said
however, that
		
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			majority of scholars said there is no NASA
		
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			and the HANA Villa and even cathedral supported it and others said not only does he not spend on the
wife that he divorces, there is no chance of returning meaning after the third. You are divorced.
		
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			In that case, there is no dwelling and there is no spending. Shafilea and Molokhia said there is no
spending but there is dwelling, as in this verse, a skinny woman in this country.
		
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			But here he's mentioning it specifically about spending upon the pregnant ones. And this is because
of their special
		
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			To case and the special care that they need and what is in there? How many requires the baby needs,
right? So Allah, Allah mentioned specifically, so scholars sent and this is not that this applies to
both, if she is pregnant, if you have a chance of taking her back, which is the first two times, or
if it's after the third time, there's no chance of her coming back. If she is pregnant, you must
spend honor, it's an obligation as opposed to
		
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			the other ones, ones that are not pregnant.
		
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			What is the opposite of Hamlet inherited?
		
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			How long is pregnant? What is the opposite?
		
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			Foot Not, not pregnant? No, a left leg, the language is better than
		
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			having an
		
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			L is
		
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			regular without pregnancy.
		
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			So as
		
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			we said, this is referring to the nursing and that the mother is not obligated to nurse. Because if
she was obligated, then it wouldn't be when we are reading here, we're in to ascertain.
		
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			But if you are in this court, then they may breastfeed for him another woman. So if it was an
obligation, this would not have been set. So it is not an obligation. But it is recommended that she
nursed her child in that case, it becomes an obligation if What if she has
		
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			the husband has spent on her duty?
		
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			No,
		
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			becomes an obligation as
		
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			the no alternative sounds meaning that the child refused all his nurses, or her nurses, and will
only accept to take from her mother or his mother. In that case, the mother is obligated to nurse
that child.
		
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			There is a thing
		
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			that as the
		
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			verse was referring to them in
		
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			speaking to both of them, right, saying
		
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			and confirm on yourself in the acceptable way, but if you are in discord, meaning you and your wife,
but then you said
		
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			so you see that the speech is has now been transferred from both to
		
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			husband,
		
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			to the husband or
		
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			the wife,
		
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			to literal level,
		
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			third person so that all the speeches to the mother went out something totally new level.
		
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			It's speaking to the mother.
		
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			There's a saying that this is a very mild,
		
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			let us call it chastisement or insensitive
		
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			as the speech is now going to the mother, that you should nurse your child,
		
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			it is better for you to nurse your child in the situation that we are discussing, if she decides not
to do so, it is her prerogative unless as we said it is an obligation.
		
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			You can live
		
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			in a
		
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			city
		
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			let another fluff spend from his wealth, and he was provision is restricted. Let him spend from what
Allah has given him. Allah does not charge a soul except according to what he has been given.
		
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			or Allah will bring about after hardship is
		
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			this shows us that a person in this case the husband is only obligated to spend as much as they can.
		
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			And
		
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			the spending here is referring specifically to the issue of the nurses, meaning that he will give
some money to his wife to nurse the child, but he will only give as much as he can give and he
doesn't have to give anything more. And it also shows that
		
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			he should only spend what he can that the wife should not demand
		
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			more than his capacity. So neither Shouldn't he
		
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			Give too little, you should give her what he would give to any other nurse because if she refuses is
gonna get another
		
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			one is usually paid.
		
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			And on the other hand the wife should also remember the good times between them and not demand more
than
		
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			demand can provide.
		
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			So, let them let the man spend of his wealth
		
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			of what he can and he was provision is restricted.
		
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			Let him spend from what Allah has given him woman
		
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			spray and he doesn't have
		
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			to islands forgiving and merciful spend on what you can do what you can set up Allah
		
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			right?
		
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			As much as you can, or to the best of your ability
		
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			usually we don't use that word in Arabic. In that meaning, right?
		
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			When we say the three letter verb,
		
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			we're usually referring to or we're referring to ability and put them up and so on. But here it's
being used for restriction.
		
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			This is very important in order to understand another i
		
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			I feel it's a homework question coming on
		
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			you need this meaning to understand another item. If you don't have this meaning you won't
understand the item and it will cause you confusion. What is this
		
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			the meaning of
		
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			to be restriction here
		
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			here's nothing, it has nothing to do.
		
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			It is the other meaning. And it's very important for the other if this is homework inshallah for
next time.
		
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			The question clear,
		
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			no,
		
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			no one was gonna tell me either.
		
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			Here, this three letter verb.
		
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			In this case Cadila. Specifically, here is this being used to refer to restriction, but usually,
this three letter verb is used to denote ability or to speak about, and destination and so on
predestination, but here it's talking about restriction restricting of wealth.
		
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			This meaning
		
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			is what allows you to understand another if that means this word is used. Another word deduction is
this word exists in another area. And to understand that correctly, you have to see it in light and
this meaning find the
		
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			clear.
		
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			Well, the meaning is restriction.
		
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			That means restriction clear.
		
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			Sorry, the normal meaning is ability, ability and sowing. And Allah's idea and so on. With the
exception is good. The restriction here it's speaking about restriction, it's not necessarily an
exception, it's another meaning
		
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			you want us to find the area where you need that meaning to understand this
		
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			it's the same meaning. And here there's no confusion.
		
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			Luckily found an eye aware that meaning is being used. But it is not that higher because there's no
confusion. It's clear he even said other eras, right? But then the other is not you will find that
		
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			with Sora Forgive me the sooner it's finished, finished.
		
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			Let's do some searching we have to go and look and open the Quran and ask people of knowledge and so
on.
		
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			Okay
		
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			woman
		
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			so, last time to Ireland was numbered, so beyond that which it has been given, this is similar to
the other famous IRA which we love, which is
		
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			that you can live in law in lungs. Very important and very important in different situations. Here
he says, The following
		
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			is speaking specifically about wealth that Allah has chosen will not burden a soul or require a
little more than they can give. And this is the Mercy of Allah subhanho wa Taala and this is
something
		
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			But
		
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			we, as brothers and sisters and families and husbands and wives need to understand from each other.
If Allah azza wa jal does not burden me beyond my capacity than I should not burden my father beyond
his capacity, the wife should not burden her husband beyond his capacity and vice versa.
		
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			These matters are the matters which we need to learn.
		
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			This is a confirmation, a sure and certain statement
		
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			nothing unequivocal about it.
		
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			There's no such thing as permanent versus permanent tribulation or testing or difficulty, Allah will
make ease after the patient rather, be patient my system fear Allah subhanaw taala woman Allahumma
Harada Allah azza wa jal will meet after difficulty is
		
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			what you don't know when it may be other Jihad Allah Allah condition.
		
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			And how many the city was insolent toward the command of its Lord and His messengers. So we took it
to severe account and punished it with a terrible punishment?
		
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			How many
		
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			people's before us nations before us so many? My brothers and sisters we don't know about?
		
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			Maybe we don't always
		
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			see the full wisdom behind mentioning these verses and the files because we have not seen those
people and what Allah azza wa jal did to them as any
		
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			pass through the original dwellings of Sammut.
		
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			Raise your hand because I have not anyone
		
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			the
		
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			know the people of
		
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			South Jordan, North Saudi.
		
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			Okay, okay.
		
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			samode.
		
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			On television, in the books, the pictures that we see these places Subhanallah Of course, how do
you?
		
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			How are you going to live it? If you don't see these dwellings, no fences, maybe the dwellings of
some wood, we know where it is, right? And we know the approximate location, yes, it was completely
destroyed.
		
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			Nothing was was left undone, but we know the approximate location and
		
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			and he came up to them in centuries, and they passed by the way the dwellings of the moon when they
were going through the book, right.
		
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			And he said to the Sahaba, don't pass by these Wellings unless you are weeping. Why out of humility,
remembering what Allah subhanaw taala did to them. Right, and this is why some of these places
nowadays are tourist sites, where people go to take pictures and enjoy themselves, they don't feel
that this is a place where the Wrath of Allah subhanaw taala destroys. The idea is, when you see
this reality, you you taste the Quran more. When you see this, you tasted more, when you think that
the nations are not only added, these are the popular ones Allah azza wa jal mentioned to you, than
some would not have
		
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			been America cathedra but many, many of them in between the many generations of people.
		
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			We know the the Hadith that Prophet Muhammad peace be upon I mentioned that there were 124,000
prophets, we're talking about 1000s of nations that were destroyed.
		
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			So many a city that was destroyed, if only people will remember of only people who will take aim at
only people will listen and
		
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			respond to the advancement of Allah subhanho wa Taala so many a city and we continue to disobey and
we continue to associate partners with Allah and he continues to disbelief and we continue to
improve
		
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			and we continue to play he doesn't exist.
		
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			I will not afraid that Allah azza wa jal destroy us like he destroys the ones before us.
		
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			Fear Allah or people fear Allah will nations.
		
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			Allah subhanaw taala has destroyed many city like you.
		
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			And they are now stories that we read about stories that we should
		
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			to pick from
		
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			virtually
		
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			it was insolent toward the command of its Lord and His messengers. This could be a few analyze the
Arabic, insolent toward the Command of Allah and the command of his messengers, or it can be the
Command of Allah and His messengers. Both are acceptable linguistically in the Arabic language.
		
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			And Sinead, when we talk about Tessa,
		
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			what does that mean?
		
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			Accounts taking them, taking them to account, okay, so we took it to severe account, other than
mentioned them as if they are two different things.
		
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			Taking into account could be something a priori to the punishments, such as the warnings of the
messengers and the prophets, taking them to account until eventually, the punishment actually came.
There is an opinion, but this may refer to,
		
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			because usually when we're talking about, it isn't
		
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			so much data
		
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			other than Nuka. But then, if that is the case, then you say, Well, the next idea, or the one after
that tells us that a lot of those get prepared for them a painful punishment, on the Day of
Judgment. So this must be in the dunya.
		
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			So much of this is in the dunya, holding them to account before the punishment, or the punishment
itself is holding you to account. This is what you deserve. This punishment didn't just come out of
nowhere. It's part of what you earn with your own hands. It's part of what you reap the hustle.
		
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			So we took it severe comp and punished it with a terrible punishment.
		
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			The punishments of Allah subhanaw taala are so many, and varying all of them, through a soldier of
the soldiers of Allah subhanaw taala, whether that is wind, or water, or the earth, and the the
earthquakes and so on, so many different ways loss power, the punishment, and he is the all capable
		
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			event
		
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			was small, and it tasted the bad consequence of the affair
		
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			with your own hands.
		
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			This is not something that Allah
		
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			does not punish people
		
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			in jest, or because they don't deserve it, or without sending them a messenger. This is very
important. And many non Muslims have asked this question.
		
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			What about people who didn't receive the message? Who didn't have a messenger? Who didn't hear you
claim?
		
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			Islam as the religion it is the truth from God and so on. Well, what if someone didn't hear about
it? Tell them to show them the iron
		
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			with them was shown that I don't speak of my own. I am telling you what God Almighty says in the pod
let them build their respect for the Quran.
		
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			They asked you and what about people who didn't hear about the message.
		
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			They will not be held to account they don't know if you're saying it or your or your shake is
telling you or someone else. Allah says this
		
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			Basara Sula, this is a rule, a hard and fast rule. Allah azza wa jal does not punish unless they
received a messenger
		
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			and if they didn't receive a messenger immediately, as is our case, now this is Prophet Muhammad wa
Salam is the seal of the prophets, then it means
		
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			not receiving the message itself from people who claim to follow that messenger SallAllahu wasallam
that is us Inshallah, people are calling to Allah subhanaw taala if they didn't receive the message,
than they are not punishable by Allah subhanaw taala and sometimes they ask people in the Amazon
jungle people in the desert, and it's true, there are people who are so uneducated, so poor, May
Allah help them
		
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			so completely out of touch with this world. Let me make them do about this.
		
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			You see what I'm saying? Well, I couldn't have done about
		
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			this is part of what their own hands have reaped. They got the message they got the warnings Allah
azza wa jal is most Merciful. They got one warning after another after another, the Jews got 10s of
warnings, one after another, a miracle after another, each one is enough to come
		
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			completely detach you from Cooper and throw you into the field of email.
		
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			And yet
		
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			they say they believed and then they disbelieve, they can, they are told to enter the city repenting
to Allah subhanaw taala. And instead of going and repenting to Allah turned around and they walk the
other way Subhan Allah is the, the audacity of the Jews. The mountain was pleased over their heads,
it was gonna fall upon them, have they not repented to Allah, Allah replacer
		
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			and they repent Allah and then Allah says and seek them, the mountain itself as it is, was
		
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			placed above them and it was about to fall on their heads, right? One after another
		
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			one after another, in some verses is mentioned that Musa Ali Salam was given how many signs
		
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			right.
		
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			These are some of them that I just mentioned the lotus and the frogs and blood and so on with
		
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			the emery helicopter.
		
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			And the outcome of its affair was total loss and this is the true loss.
		
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			Loss prepare for them as severe punishment. So fear Allah who you have understanding who have
believed, Allah has sent down to you a message.
		
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			Allah has prepared for them a painful and severe punishment. This is
		
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			this is in hellfire. Well,
		
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			Allah subhanaw taala mentioned about elephants,
		
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			they were punished in the dunya
		
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			they were punished
		
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			in their graves, and they will be punished the most severe punishment in
		
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			amongst the honey, the situation, the ones were against a loss is loss after loss, loss and loss and
loss on the
		
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			he mentioned the punishment of Allah subhanaw taala the most severe punishment in the NFL. And then
he turns to the believers.
		
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			Fear Allah Oh, you have understanding who hadn't been
		
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			Elia.
		
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			Notice that last panel,
		
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			call them here winning and bad, who have believed? Usually, Allah subhanaw taala will just refer to
the believers. In other verses, he'll refer to this.
		
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			On here he says, Allah
		
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			who are
		
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			who are the people of understanding the ones who believe.
		
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			And don't listen to what you hear today, that those who believe the faithful the ones who follow
religion, these are the poor, and the downtrodden, and the ones who lack understanding, and the ones
who maybe are uneducated, as they say, and the anachronistic the people who go back to 1400 years,
no, my dear brothers and sisters, these are willing, these are the people of understanding the
people who believe those are the ones of understanding, the ones who do not believe do not have
understanding, what they understand is that which is apparently Allah Moon Allah,
		
00:28:46 --> 00:29:05
			they understand what they can see, they cannot understand the depths of what they cannot see. And
that is the hype. And this is why this is a very important quality of the believers. You mean they
believe in the unseen, but it is not unseen and without indication is it?
		
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			Is it concrete
		
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			that you can never understand or deduce. Without knowing about it or without knowing about it's from
the Quran or something else. You can believe in Allah is
		
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			correct.
		
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			It is not a it's not a tunnel.
		
00:29:26 --> 00:29:40
			Meaning that it is completely unseen and without indication. Everything has indication when knowing
the so called people who cannot see and tell you you believe in something you cannot see. I say yes.
And you believe in something you cannot see said no.
		
00:29:42 --> 00:29:44
			I only believe in that which I can see. really
		
00:29:46 --> 00:29:59
			jump in jumps and he comes back down. Why did you come back down gravity? Really? Where's God? I
don't see. Why do you believe in gravity? No, this is something known Subhan Allah gravity is known
but Allah has not
		
00:30:01 --> 00:30:08
			Gravity is known, but Allah is something unknown or that we cannot understand or conclude.
		
00:30:09 --> 00:30:22
			Can you see gravity? Has anyone seen gravity? No, what have you seen? You have seen the consequence
of gravity. And I have seen the consequences of Allah azza wa jal and his existence and his
creation.
		
00:30:23 --> 00:30:26
			This is the way they play with their arguments
		
00:30:28 --> 00:30:29
			are the people who believe
		
00:30:30 --> 00:30:39
			even if some of them may be uneducated, there are much smarter in that respect. When people who are
educated and that education
		
00:30:41 --> 00:30:43
			dissuade them from Allah, the religion of Allah,
		
00:30:44 --> 00:30:45
			Allah,
		
00:30:46 --> 00:30:47
			Allah.
		
00:30:49 --> 00:30:50
			Allah
		
00:30:52 --> 00:30:55
			Allah has sent down to you a message
		
00:30:57 --> 00:30:58
			usually when the kid comes in,
		
00:31:00 --> 00:31:01
			it is referring to
		
00:31:04 --> 00:31:35
			usually the kid coming in the Quran is referring to the Quran itself. Yes, Nick is in the religious
sense means remembrance that right? But in many places you'll find vicar is mentioned as the Quran.
Now it may come and denote other things. Okay. But usually, this is the popular opinion they can the
first and this is what most scholars said about this I also cadenza Allah, Allah azza wa jal has
sent down to you a message, this message being
		
00:31:39 --> 00:31:51
			brothers and sisters, Why did Allah azza wa jal now tell us Subhanallah right after the verses of
divorce, Allah, Allah tells us about the cities that disobeyed.
		
00:31:53 --> 00:31:56
			You notice that there was the
		
00:31:59 --> 00:32:09
			the disciplining by using hope in some of the previous verses, woman yet tequila, these are all our
incentives woman yet
		
00:32:13 --> 00:32:24
			only a tequila, fear of most panel, this is an incentive to obey the command. This is target, right?
And then you have to hit
		
00:32:25 --> 00:32:37
			here you have the opposite, beautiful way Allah subhanaw taala discipline, ask any person any
expert, they have any knowledge of psychology or any knowledge of the economy
		
00:32:38 --> 00:32:42
			and ask them about the concept of discipline.
		
00:32:43 --> 00:32:47
			They all know discipline has these two sides,
		
00:32:48 --> 00:33:16
			hope and fear, right? Reward and punishment is the same everywhere. And the Quran is filled with
this awesome. So after having given the incentive to obey, this is me wanting to not disobey. Look
at what happened to the previous nations who disobeyed Allah subhanaw taala and mocked that His
Verses and didn't implement what Allah subhanaw taala commanded.
		
00:33:30 --> 00:33:31
			When they.
		
00:33:48 --> 00:34:12
			T sent a messenger Salallahu Salam reciting to you the distinct verses of Allah, that he may bring
out those who believe and do righteous deeds from darkness into the light, and whoever believes in
the law in those righteousness, He will admit him into gardens beneath which rivers flow to abide
there in forever Allah will have perfected for him a provision
		
00:34:15 --> 00:34:15
			learn
		
00:34:18 --> 00:34:23
			to understand this we need to see the few words just before that
		
00:34:26 --> 00:34:28
			was sent down to you
		
00:34:29 --> 00:34:30
			most popularly.
		
00:34:32 --> 00:34:35
			So what does it mean then? It says Rasul Allah.
		
00:34:37 --> 00:34:42
			The translators helped you by putting in parentheses these two words he said.
		
00:34:43 --> 00:34:47
			But in the Quran, it's not there. Immediately it goes to the messenger.
		
00:34:49 --> 00:34:53
			envelope, don't you a message, a messenger
		
00:34:55 --> 00:34:58
			scholars different about understandings.
		
00:35:00 --> 00:35:02
			Some scholars have now minority
		
00:35:03 --> 00:35:04
			said that
		
00:35:07 --> 00:35:11
			and the one of the ones mentioned Mrs. Lehmann suit in his famous book.
		
00:35:14 --> 00:35:23
			The popular opinion is that one of them is what the transmitters put for you which is he sent
meaning that the
		
00:35:24 --> 00:35:25
			here is
		
00:35:28 --> 00:35:35
			what is the verb that Allah, He sent a messenger, okay.
		
00:35:36 --> 00:35:39
			There is another grammatical tool in Arabic
		
00:35:42 --> 00:35:43
			whereby
		
00:35:45 --> 00:35:46
			a lot of showing you
		
00:35:48 --> 00:36:11
			how Prophet Muhammad wa Salam is the one responsible for you, arriving at this and understanding it,
he is the reason for this Wikus coming to us in the first place from Allah Allah, salam after Allah
Tada. And he is the reason for us understanding it and implementing it. Another nice meaning that
says,
		
00:36:14 --> 00:36:21
			mention is that yes, we know Prophet Muhammad sallallahu alayhi wa sallam himself was a walking
		
00:36:23 --> 00:36:31
			say that I should have said he was a walking Quran. He was the embodiment of the Quran, from Allah,
Allah you.
		
00:36:32 --> 00:36:35
			So Allah rasool and yet
		
00:36:37 --> 00:36:52
			he is the one who brought us with Quran how a messenger reciting to you the distinct verses of
Allah, that he may bring out those who really believe and do righteous deeds from the darkness into
the light. Notice, usually, when
		
00:36:54 --> 00:36:56
			Allah subhanaw taala mentioned coming,
		
00:36:58 --> 00:37:02
			the sending of the verses, the sending of the verses,
		
00:37:03 --> 00:37:06
			and the reciting of the verses. This is to bring
		
00:37:08 --> 00:37:12
			out of the darkness into the light. Technically everyone, correct?
		
00:37:15 --> 00:37:30
			Everyone, the Tao is to all of humanity, the religion of Allah is for all of humanity. Yet here and
this is what is usually mentioned, right? Here, it is mentioned that he may bring out those who
believe and do righteous deeds
		
00:37:33 --> 00:37:56
			as opposed to so it's almost as if he's telling you that the messenger coming and reciting these
distinct verses to you is so that he may bring out those who believe, and the righteous Gandhi's,
but technically, everyone's supposed to believe. And the reason for the sending of the Messenger of
Allah is what all of humanity believes right? In the heart of
		
00:38:00 --> 00:38:10
			this nation of yours is one nation and I am your Lord, so worship Me. So everyone is supposed to
believe in Allah and follow the message. But this is
		
00:38:12 --> 00:38:32
			referring to the ones who respond to that message, who will benefit from the recitation of who will
benefit from the sending of the Quran, who will benefit from Rasulullah sallallahu alayhi wasallam
those who believe and do righteously, the other ones did not.
		
00:38:34 --> 00:38:45
			They did not benefit. And not only that, it was an argument against them, that he may bring out
those who believe and do righteous deeds from darkness into the light.
		
00:38:47 --> 00:39:02
			And whoever believes in Allah and does righteousness, He will admit him into gardens beneath which
means flow, is it acceptable to believe in Allah and say Allah is Forgiving and Merciful and then I
neglect doing good deeds
		
00:39:03 --> 00:39:06
			is not sufficient love woman
		
00:39:09 --> 00:39:10
			even though we know
		
00:39:12 --> 00:39:12
			that
		
00:39:13 --> 00:39:14
			email,
		
00:39:15 --> 00:39:16
			Eman itself
		
00:39:18 --> 00:39:20
			is what will save us from her fire? Correct?
		
00:39:21 --> 00:39:22
			Just email
		
00:39:24 --> 00:39:26
			but not only that, email itself
		
00:39:27 --> 00:39:32
			in its strict definition, and the definition of Islamic scholars
		
00:39:33 --> 00:39:35
			includes or excludes deeds
		
00:39:37 --> 00:39:38
			includes deeds.
		
00:39:39 --> 00:39:40
			And we know
		
00:39:41 --> 00:39:59
			this was a famous debate and the opinion of Hanifa Muhammad Allah at one point was that email does
not include this but it is said that even he then changed that opinion. We know all of the other
trees email they often Eman includes deeds
		
00:40:00 --> 00:40:13
			meaning to be called a believer. They not only have to say it was there and believe it in their
hearts, there have to be real deeds and actions that prove the schema. Otherwise, if someone says
		
00:40:15 --> 00:40:18
			that they don't pray, they don't give. They don't
		
00:40:19 --> 00:40:34
			want his belief was vision or commanded you to do all of these things. And these are simple things.
I don't mean at the end. These are things that are known out of necessity that everyone but no one
is excused for being ignorant with right.
		
00:40:35 --> 00:40:39
			So that already includes that. But Alonso just goes woman
		
00:40:41 --> 00:40:42
			you mustn't do righteous good deeds.
		
00:40:45 --> 00:40:56
			Pablo Evanier Hiva when Allah azza wa jal is speaking about the day of judgment and the end sort of
land. And he's talking about how on the day of judgment
		
00:40:59 --> 00:41:01
			the man will not help
		
00:41:06 --> 00:41:11
			but fee money. So what is the the natural consequence of mmm,
		
00:41:13 --> 00:41:22
			doing good deeds doing righteous will be the natural consequence of belief in the first place,
believe in Allah and do righteous deeds.
		
00:41:25 --> 00:41:38
			And in that case, those people will be taken from the darkness into the light may Allah subhanaw
taala make us of those. And we know as always that darkness is plural and light is singular. And the
wisdom behind that is what?
		
00:41:40 --> 00:41:41
			Sorry.
		
00:41:45 --> 00:41:47
			What else? Oneness of Allah.
		
00:41:53 --> 00:41:58
			Thought I was mentioning something obvious why darkness is and only one light.
		
00:42:00 --> 00:42:04
			There's only one light to follow, right? And this is the light of Islam, and there are all darkness.
		
00:42:06 --> 00:42:06
			Right?
		
00:42:07 --> 00:42:10
			We cannot say there is more than one life. No one's only one might.
		
00:42:12 --> 00:42:26
			Some of the actually not from many people, whether religious or irreligious, whether Christian or
Jew or Buddhist or something else. They'll tell you there are many roads leading to Rome. And
likewise, there are many roads to God.
		
00:42:28 --> 00:42:36
			Islam, Judaism, Christianity, Buddhism, anything you want. They all lead to God Almighty, Allah.
		
00:42:37 --> 00:42:40
			No, Allah is absolved of this. There's only one way.
		
00:42:41 --> 00:42:43
			How do you explain that to them?
		
00:42:45 --> 00:43:13
			How can they believe that there's only one way in other things. If you talk about this in from a
scientific approach, and you tell them something, which is completely scientifically incorrect. But
they know this is wrong. So no, this is right. And this is right. So no, they're completely
contradictory. I say, and so is our beliefs. I believe in one God, and you believe that God is this
and God is that and God is multiple gods and other things.
		
00:43:14 --> 00:43:34
			We can agree, if we agree on the basics, but there are certain basics that we disagree upon. Of
course, I'm not saying that we should necessarily highlight those differences, that we're usually
you try to show them some of the similarities. But the idea is that in the end, because once they
say to you, there are many roads leading
		
00:43:35 --> 00:44:11
			or many paths to Allah, your Dawa is over. Because what they're telling you is, you're correct. And
so I know, I respectfully disagree. We cannot both be correct. for one simple reason. You what you
and I are saying are completely contradictory. How can they both be correct? That's the same in
science. Right? You tell me about something which is scientifically incorrect and something which is
correct. And he says, correct. This is unacceptable you all accept it in five I don't accept it in
religion definitely should not accept it in faith. So there's only one light
		
00:44:12 --> 00:44:13
			and the rest are darkness
		
00:44:20 --> 00:44:30
			and whoever believes in Allah and does righteousness He will admit him to Gardens beneath which
rivers flow to abide there in forever Allah subhanaw taala makers of those highly Dena
		
00:44:31 --> 00:44:41
			abiding there in forever without ever that's at that point is killed. That is killed right? We know
the Hadith. What does the Hadith
		
00:44:43 --> 00:44:44
			that says killed?
		
00:44:48 --> 00:44:59
			There's a right it is brought as a sheep and it is slaughtered. Right? That is slaughtered. Meaning
it's symbolic to say there's no more desks. There's either eternal punishment or eternal
		
00:45:00 --> 00:45:11
			Pleasure of Allah subhanaw taala makes us of those who are pleased in paradise underneath which
rivers flow. And you can just start thinking about paradise and what paradise is
		
00:45:12 --> 00:45:24
			and start working for this work for these dwellings under which rivers flow, something you've never
ever seen in your life, a dwelling under which a river flows. Where have you seen this?
		
00:45:26 --> 00:45:44
			Mentioned that almost every time paradise is mentioned, Jana has remained and have a dwelling under
which rivers flow we're not talking about a dwelling where you see a river passing. We're talking
about dwellings and see rivers passing under you. Have you ever walked on water?
		
00:45:46 --> 00:45:47
			I don't think so. Have you?
		
00:45:48 --> 00:45:59
			I have not walked on water, walk on water. We've all read them ships comes in, but haven't walked on
water unless some claim that they have certain powers of
		
00:46:04 --> 00:46:19
			Allah, this is the confirmation. He says Allah will have protected for him a provision. The Jana is
like no other risk. This is the best risk, the best provision and this is where
		
00:46:21 --> 00:46:25
			Allahu Allah there's no comparison between this convenience.
		
00:46:26 --> 00:46:29
			And there's an I O which which exhibits this beautifully.
		
00:46:31 --> 00:46:31
			What is the I am
		
00:46:36 --> 00:46:45
			talking specifically about risk, even mentioned, what type of risk and he showed you that this is
completely different than what is in dunya.
		
00:46:47 --> 00:46:49
			And you know it also
		
00:46:54 --> 00:46:54
			no
		
00:46:58 --> 00:47:14
			mean haven't seminar, this card has an economic what to begin with a Shabbiha. This is what they say
when they saw the risk of gender. They said this is the same that we have before Taliban, they're
completely different. And this is why I love
		
00:47:17 --> 00:47:26
			talking about how they found it to be similar, but they are dissimilar. They're completely
different. There's no comparison. Is there any comparison between the alcohol and the alcohol?
		
00:47:28 --> 00:47:38
			Nothing. This is why again, they come to you and they tell you you don't drink alcohol here you say
you claim you're gonna have a compare that not the same alcohol, please.
		
00:47:40 --> 00:47:46
			It's not the disgusting alcoholic today. It's not the alcohol that gives you headaches. It's not the
alcohol that makes you vomit.
		
00:47:48 --> 00:48:00
			It is pure, pure wine. Not that which makes you crazy and makes you insane as it does in dunya the
alcohol of alcohol is completely different or the wine of an alcohol.
		
00:48:01 --> 00:48:02
			But
		
00:48:03 --> 00:48:06
			he mentioned risk to you before right?
		
00:48:08 --> 00:48:09
			Along the way.
		
00:48:11 --> 00:48:23
			Okay, this is dunya he's mentioning to you the best is on a lower level it is in paradise. And we
know that Prophet Muhammad Salim said that the majority of the dwellers of Paradise are
		
00:48:30 --> 00:48:31
			the the poor,
		
00:48:33 --> 00:48:35
			the people who are deprived of risk and dunya
		
00:48:36 --> 00:48:38
			they will tell I have the risk of
		
00:48:39 --> 00:48:41
			this is not to say that we should become poor.
		
00:48:43 --> 00:49:12
			And Allah, Allah goes along that he provide for you and that you thank him for that provision. And
Allah loves that you spend what you have been given and the poor are jealous of the rich because
they are able to spend not only to make the kid but also to federate with Allah has given them this
is a great blessing from Allah subhanaw taala. But the problem is why are the most of the dwellers
because the ones were given provision in the dunya got busy with the dunya
		
00:49:13 --> 00:49:18
			and this is why if we are opposed God forbid, we would have loved to have
		
00:49:20 --> 00:49:24
			lived poor rather than to live rich and to have that
		
00:49:26 --> 00:49:29
			distract us from Allah subhanaw taala.
		
00:49:35 --> 00:49:35
			name is
		
00:49:44 --> 00:49:45
			Alisha?
		
00:49:57 --> 00:50:00
			It is Allah who has created seven heavens and a
		
00:50:00 --> 00:50:11
			To the earth, they like them, his command descends among them. So you may know that Allah has over
all things competent, and that Allah has encompassed all things in knowledge.
		
00:50:15 --> 00:50:16
			Now, what's
		
00:50:17 --> 00:50:21
			the Surah, showing you the magnificence of Allah subhanaw taala.
		
00:50:23 --> 00:50:26
			And all of it is also an incentive
		
00:50:27 --> 00:50:32
			to apply all of the commands that Allah azza wa jal mentioned in the beginning.
		
00:50:33 --> 00:50:33
			Concerning
		
00:50:36 --> 00:50:39
			magnifying Allah subhanaw taala in our hearts
		
00:50:40 --> 00:51:08
			is great assistance to us to apply Allah's commands, and especially if something is difficult. You
remember the magnificence of Allah subhanaw taala. You remember the rewards of following the law and
listening to him? And you remember the punishment if you disobey Allah subhanaw taala is showing you
his magnificence. He reminds you that He is the One who created seven heavens of the earth the likes
of them.
		
00:51:09 --> 00:51:26
			Notice, Allah Who levy Haluk for those who are memorizing the Quran, Allah, Allahu Allah. Allahu
Allah is the One who created and there are several verses in the Quran where you find that phrase
saying that it is Allah.
		
00:51:28 --> 00:51:32
			Meaning as opposed to anyone else has a heart hunt for Allah.
		
00:51:33 --> 00:51:47
			Allah, Allah venum, Indonesia. This is the creation of Allah told me what they want, besides him
have created have they created anything better than system? Can they create a fly? Can they create
one hair, the hair of your beard?
		
00:51:49 --> 00:52:28
			Anything nothing is in their hands. But Allah azza wa jal has created seven heavens, Allah, seven
heavens one above another. Each one is like a small ring in a desert, compared to the next one, the
seven heavens. This is not something small. You just talked about something small, close in a
desert. This is the comparison of the first to the second heaven, and then the second to the third
and the third to the fourth. And then you feel your head is about to explode. You cannot fathom the
this universe, not just the magnificence of the One who created the universe. Subhana wa Tada. Seven
Heavens.
		
00:52:30 --> 00:52:37
			pillar for all us civil engineers. Have you been able to erect anything without pillars?
		
00:52:38 --> 00:52:41
			You tell me yes. We have new technology now.
		
00:52:42 --> 00:52:45
			We have new technology. They don't have pillars. That's true.
		
00:52:46 --> 00:52:51
			There are no pillars in the middle. But guess what? Your pillars are humble find
		
00:52:52 --> 00:52:55
			nothing in the middle of it. It's all on the site. I'm saying without pillars.
		
00:52:56 --> 00:52:58
			These heavens have no pillars.
		
00:53:00 --> 00:53:10
			Allah azza wa jal is the one who raised it without Pilis. And Allah subhanaw taala called on us to
reflect upon that greatness. Allah is the One who created seven heavens
		
00:53:11 --> 00:53:14
			and not anyone else. Then they create the heavens.
		
00:53:15 --> 00:53:19
			They create the heavens, did Mother Nature create the heavens? did Darwin
		
00:53:20 --> 00:53:21
			didn't
		
00:53:22 --> 00:53:34
			create the heavens chances the new god of today? According to them, chance created the heavens
Subhanak Valley these things we know and I'm sure we know precisely how to answer
		
00:53:35 --> 00:53:36
			creating the seven heavens.
		
00:53:39 --> 00:53:44
			This is a cannula this needs. This needs time.
		
00:53:45 --> 00:53:46
			This is
		
00:53:47 --> 00:53:52
			still largely not understood. Woman an ugly Muslim.
		
00:53:56 --> 00:53:57
			It is good
		
00:53:59 --> 00:54:00
			for our email
		
00:54:01 --> 00:54:05
			that we not understanding sometimes. Because it's a test of that.
		
00:54:07 --> 00:54:12
			Because if we knew everything and the wisdom behind it, then it's possible that our belief
		
00:54:14 --> 00:54:23
			is because of our belief in the wisdom behind that thing, or that commandment and so on. But when
you don't know the reason
		
00:54:24 --> 00:54:30
			we're talking about pure belief, and this is what he mentioned, when he was talking about culture.
		
00:54:32 --> 00:54:33
			Why do we stone?
		
00:54:34 --> 00:54:44
			What's the wisdom behind it? Yes, we say we are symbolically we are spawning Satan and so on. But
otherwise, we're not quite sure we're fooling the rock
		
00:54:45 --> 00:54:47
			or in the direction of another rock.
		
00:54:49 --> 00:54:55
			He said this is something that maybe we don't quite understand the wisdom behind it. To test your
faith.
		
00:54:57 --> 00:54:58
			They always need to know the wisdom
		
00:54:59 --> 00:54:59
			for
		
00:55:00 --> 00:55:01
			He wants to be like favorite
		
00:55:02 --> 00:55:03
			in Canada.
		
00:55:05 --> 00:55:08
			I know that he said in his truth, he
		
00:55:09 --> 00:55:15
			is cleaner than ours, even though he may not have seen certain wisdoms, and certain
		
00:55:16 --> 00:55:24
			this miraculousness right from the heavens and the earth, so many things we know now and we
understand he's the man was greater than ours explain it to me?
		
00:55:26 --> 00:55:39
			Did he go up in the heavens? Did he see the universe? Did he know that the universe was as vast as
we are discovering today? Did they know these things? These things that we are discovering? Why is
there a man better than our
		
00:55:42 --> 00:55:58
			wisdom, seeing the wisdom increases? Iman, definitely, we're lacking the right Prophet Ibrahim asked
that he see how that is brought about. But if all of your faith is only that undone on that meaning,
I just learned something new in Islam.
		
00:55:59 --> 00:56:03
			But I don't understand the wisdom behind it. If your faith
		
00:56:05 --> 00:56:28
			is vastly different before you learn the wisdom and after, do something about my dear brother, my
dear sister, if you are sure this will allow us for the wisdom it is increasing speed. But if there
is a drastic change, there is a problem. We need to believe no matter what the Sahaba they believe,
no matter what they didn't see much of the
		
00:56:29 --> 00:56:37
			many of the verses that you and I understand today, at least to a large extent, they could not
explain at the time,
		
00:56:39 --> 00:57:03
			this part of the address, when he talks about the different stages of the embryo, the waves upon
waves, in the seeds, one after another when we talk about expanding the universe, it's a reality
that we believe in love is a great discovery. They didn't know about it, and so on. They could
believe and they were beyond us in belief.
		
00:57:04 --> 00:57:04
			This is
		
00:57:06 --> 00:57:10
			this is telling us that there are apparently
		
00:57:11 --> 00:57:15
			even the footnote says that apparently there are seven Earths
		
00:57:17 --> 00:57:18
			there are seven heavens
		
00:57:19 --> 00:57:21
			this will be the parents meaning
		
00:57:23 --> 00:57:24
			scholars differ a lot on this
		
00:57:25 --> 00:57:34
			and even modern scientists, Islamic scientists and one of them is a recent this recent conference
that was going on
		
00:57:35 --> 00:57:40
			one of the researchers mentioned this briefly and he
		
00:57:42 --> 00:58:12
			mentioned that there is the word relief you will hear this opinion if you don't know already that
this is referring to the seven levels of the earth the earth as we know is not uniform, there are
several stages we know there's a very hot and solid core right this iron core and above it there is
a liquid magnetic magnetic liquid right and it's actually fluid Subhanallah This explains the
		
00:58:13 --> 00:58:28
			the magnetism of the earth and so on this is liquid right and you have them further stages above and
they are solid. And finally you have the
		
00:58:29 --> 00:58:46
			right which is what we stand on and we walk out and this is the final level and the crest of course
is a very thick at any stage of the earth also. Now, scientists will claim the different levels if
you will or stages of the earth.
		
00:58:48 --> 00:58:54
			Others will claim there are seven others will say they are they will differ about the numbers
		
00:58:57 --> 00:59:07
			claim that Jasmine this is this woman allegedly misled? Me It is referring to the seven the seven
levels of
		
00:59:09 --> 00:59:09
			evil that
		
00:59:11 --> 00:59:11
			is a great way
		
00:59:13 --> 00:59:32
			we have no idea that there were levels in the earth did we it was all one solid rock well for you
know for all we knew. But we are discovering now that there are many levels of the earth and each
one has the amazing properties and characteristics. The core of the Earth is so hot and so dense.
Okay.
		
00:59:35 --> 00:59:38
			Mystery search term, in the end
		
00:59:40 --> 00:59:59
			refuted or at least refused to claim that this is the meaning of this idea. And he left it largely
for major discoveries. And salespeople did the same. They also said that this is it's not exactly
clear what this is now
		
01:00:00 --> 01:00:01
			part of the agenda
		
01:00:02 --> 01:00:06
			is that a verse need not understood fully
		
01:00:07 --> 01:00:32
			at a certain time, otherwise it wouldn't be just right. Wouldn't be miraculousness scientific
miracles in the Quran and Sunnah. If the Companions understood it all and give it to us, where would
just be? Right? It is part of the miraculousness of this book, that some verses are lexically,
ambiguous
		
01:00:34 --> 01:00:45
			lexically ambiguous meaning the language is ambiguous, it's not exactly clear, it can have more than
one meaning. This is part of the richness of the Quran, Don't always try to
		
01:00:47 --> 01:00:58
			make the Quran as one meaning it's not the case. And we know this, many have said this something
along those lines. So this miraculousness exhibits itself that way.
		
01:00:59 --> 01:01:21
			For a long time for many generations, they didn't understand some of the verses that we are
explaining today in a scientific way. Who knows maybe this idea we cannot exactly understand, maybe
people after us, why do we always have to look great, we try to, but we can't claim for certain,
that this is indeed what the verse means.
		
01:01:23 --> 01:01:29
			All of this is taking into consideration, that the understanding is when we say when we
		
01:01:31 --> 01:01:37
			are of the Earth, the like of them, that this is referring to similarity in number.
		
01:01:38 --> 01:01:49
			And this is what is apparent, and what most scholars actually took this meaning that the similarity
between the heavens and the birth is the number
		
01:01:52 --> 01:01:54
			one so seven heavens and seven
		
01:01:56 --> 01:01:56
			No.
		
01:02:00 --> 01:02:02
			Prophet Muhammad Sallallahu sallam said,
		
01:02:03 --> 01:02:07
			the authentic hadith, that whoever takes
		
01:02:09 --> 01:02:20
			something of a language is not his, that it will be rotated around his neck seven multiples on the
day of judgment as part of their punishment.
		
01:02:23 --> 01:02:24
			So to
		
01:02:26 --> 01:02:27
			designers,
		
01:02:28 --> 01:02:36
			just anything you take that it will be rotated around several multiples the hazards specifically
mentioned
		
01:02:40 --> 01:02:55
			to workmen had a shiver, shiver, I mean a lot, that Allah azza wa jal will rotate around them that
distance seven times from the earth. But it's specifically that the Hadith mentions
		
01:02:57 --> 01:02:57
			seven Earths.
		
01:02:59 --> 01:03:03
			The hadith is clear. And for that reason, some scholars claimed
		
01:03:04 --> 01:03:10
			the similarity is indeed in terms of the number and it is seven, and it's specifically mentioned
seven.
		
01:03:12 --> 01:03:18
			And we cannot refer to the level of the earth as an versus what we know we
		
01:03:21 --> 01:03:21
			In addition,
		
01:03:23 --> 01:03:26
			why is it that in every other verse of the Quran,
		
01:03:27 --> 01:03:35
			the verse is mentioned in singular is not mentioned in plural right? Especially when he refers even
to creation.
		
01:03:38 --> 01:03:39
			Well,
		
01:03:40 --> 01:03:42
			follows a similar 12 Right.
		
01:03:46 --> 01:03:51
			But here only is the only place in the Quran where it says referring to it as if it is more than one
		
01:03:53 --> 01:03:54
			sorry.
		
01:03:56 --> 01:03:57
			But now, he says one minute,
		
01:03:59 --> 01:04:00
			because you cannot say
		
01:04:01 --> 01:04:03
			it is difficult and this is why
		
01:04:06 --> 01:04:12
			the opinion of Eman cod in left hand is just this, that the other thing
		
01:04:13 --> 01:04:19
			was mentioned that singular, but here he is mentioning it as the only place where he's mentioning,
but he cannot say
		
01:04:21 --> 01:04:22
			he said it in the way of women
		
01:04:25 --> 01:04:34
			and did not specify anything else as if he's not taking anything from it. It is just making the
earth plural.
		
01:04:35 --> 01:04:41
			The ones who understood it and follow the Hadith. Say there are seven Earths
		
01:04:43 --> 01:04:45
			and this is the opinion of some scholars
		
01:04:46 --> 01:04:55
			and a good number of them that there are seven Earth's not seven levels seven Earth's Saba as
mentioned in the Hadith,
		
01:04:57 --> 01:04:59
			but we don't quite understand how or why
		
01:05:00 --> 01:05:01
			or when or where
		
01:05:03 --> 01:05:21
			this is, there was no philosopher that maybe will discover in the future. People are looking for
life in outer space or they're looking for those extra arts. They're looking for life on other
planets. The Quran flatly refused that theory. No, nothing, make a certain
		
01:05:22 --> 01:05:29
			point clear Allahu Taala Allah, Allah is most knowledgeable and this is good, this is good for our
Imam, when Allah
		
01:05:32 --> 01:05:32
			Allah
		
01:05:35 --> 01:05:55
			Allah is the One who knows perfectly the Quran and what is meant by the Quran and the verses of
Quran even verses we think we have completely compressed all the meanings, we may continue to
discover meanings, Allah seven, there may be something or there may be like,
		
01:05:56 --> 01:05:58
			if you want to go back to the opinions of
		
01:06:00 --> 01:06:01
			many of the self
		
01:06:03 --> 01:06:09
			sent seven Earths and each Earth has creation like on this.
		
01:06:10 --> 01:06:13
			So they understood it to be similar. Allah
		
01:06:17 --> 01:06:18
			you never know
		
01:06:22 --> 01:06:23
			the amount of poverty
		
01:06:26 --> 01:06:27
			mentioned
		
01:06:28 --> 01:06:44
			saying that the ambassador of the Allah on you said you asked me about this if they asked about the
AI Of course, they were more keen on Islamic they asked about the site. He said by Allah if I tell
you the meaning of this, if you will commit
		
01:06:46 --> 01:06:50
			and cover in this case is that you will disbelieve in
		
01:06:52 --> 01:06:55
			means it is something your minds cannot fathom.
		
01:06:56 --> 01:06:56
			We say Allah
		
01:06:58 --> 01:07:07
			will continue looking We don't claim for certain it is the seven stages or levels of the earth. We
don't claim necessarily that
		
01:07:08 --> 01:07:13
			there is life on another planet are there others like us, says what the ISS be apparent meanings.
		
01:07:15 --> 01:07:31
			Allah's most knowledgeable, the precise meaning this is all with the understanding that the
similarity between the heavens and the earth is in the numbers. Some scholars said dissimilarity is
not in the number necessarily. He says one meaning
		
01:07:32 --> 01:07:33
			not necessarily the meaning
		
01:07:36 --> 01:07:40
			of the mystery in the greatness of its creation.
		
01:07:42 --> 01:07:47
			In the way it was created, we know that they were one right. So what will kind of help?
		
01:07:49 --> 01:07:49
			Right?
		
01:07:52 --> 01:07:53
			The marvelousness
		
01:07:57 --> 01:08:14
			being similar to the marvelousness of the heavens, the creation of the Earth as opposed to the
creation of some of what is in the heavens, such as other planets? Not if I say planets, not stars,
right? Earth is not a star, right?
		
01:08:15 --> 01:08:18
			The sun is a star. What's the difference between a planet and a star?
		
01:08:20 --> 01:08:20
			any different?
		
01:08:24 --> 01:08:26
			Slides, okay, yes, that's correct.
		
01:08:30 --> 01:08:34
			They're the stars. Okay, they have light, but this is not what I want to get to.
		
01:08:38 --> 01:08:40
			Okay, again, say it again.
		
01:08:42 --> 01:08:43
			Exactly.
		
01:08:44 --> 01:08:46
			Stars are not solid bodies.
		
01:08:47 --> 01:09:01
			They're gaseous bodies. This sun, this perfect circle? Is all guests. Subhanallah isn't that
amazing? It's not a solid body. When you look at it, you see, it's a perfect circle. You don't see
		
01:09:02 --> 01:09:04
			anything coming out of the edges. It's all gas
		
01:09:06 --> 01:09:07
			Subhan Allah.
		
01:09:08 --> 01:09:31
			This is the difference. Planets are solid bodies stars are not. So planet Earth, maybe like some of
the other planets that we know about solid bodies, the making of the earth. There are similarities
in the ways in the structure of the earth, as in the structure of some of the planets, Allahu Allah.
But maybe this is the meaning of one minute.
		
01:09:36 --> 01:09:41
			So in this interpretation, Mr. Han is similarity not a number but in
		
01:09:43 --> 01:09:49
			shape in creation in form, and so you're kind of settled on Rubina.
		
01:09:52 --> 01:09:59
			His command descends among them and this seems to refer to the heavens and the earth. The point is
the
		
01:10:00 --> 01:10:06
			The command of Allah goes everywhere doesn't just come, there are other earth, there are other
		
01:10:08 --> 01:10:08
			lands.
		
01:10:10 --> 01:10:18
			It is not only the command does not only come here, Allah's command goes, where he desires it goes
Subhanallah with that
		
01:10:20 --> 01:10:23
			this this command can be one of two
		
01:10:24 --> 01:10:24
			commands
		
01:10:28 --> 01:10:31
			something that has to do with creation or
		
01:10:36 --> 01:10:39
			no, you mentioned this is what
		
01:10:41 --> 01:10:43
			we talked about Tony.
		
01:10:46 --> 01:10:46
			Tony,
		
01:10:48 --> 01:10:50
			Tony, what Allah decrees
		
01:10:52 --> 01:10:58
			includes that includes destination and life and death and everything that happened.
		
01:10:59 --> 01:11:00
			The other one is
		
01:11:01 --> 01:11:09
			the commands of Allah, the Quran, right? commands and prohibitions. Tony and Dr. Choi, they talked
about
		
01:11:12 --> 01:11:18
			the will of Allah which refers to other analysis to show and I think we explained this in the past.
		
01:11:22 --> 01:11:25
			Regardless of which one it is, it descends among them.
		
01:11:27 --> 01:11:28
			Allah is telling us this while
		
01:11:30 --> 01:11:32
			the tabernacle and Allah Allah,
		
01:11:34 --> 01:11:35
			Allah, how can we
		
01:11:37 --> 01:12:15
			so that you may know that Allah has over all things competence, he's telling you, he created the
seven heavens and the seven Earth in that interpretation, and the difference between them, why is he
telling you that and he is the one who did this and no one else and no other partners and no other
gods, he is the one who did this, and the command between them, so that you may know that Allah azza
wa jal is over all things people. This is part of the magnificence of ALLAH SubhanA wa Tada that he
is overall things capable and that he has come to see everything in his knowledge, nothing.
		
01:12:17 --> 01:12:27
			Nothing is hidden from Allah, the weight of a mustard seed of an atom, nothing is hidden from Allah
subhanho wa Taala nothing the seven heavens
		
01:12:29 --> 01:12:30
			and not only seven,
		
01:12:31 --> 01:12:36
			nothing is hidden from Allah. glorify Allah subhanho wa Taala
		
01:12:38 --> 01:12:43
			is rolling around in some star millions of light years away. And Allah says if
		
01:12:44 --> 01:12:51
			you cannot see it in front of you, you can see the the protons and the electrons in the atoms in
front of you.
		
01:12:54 --> 01:12:57
			And Allah azza wa jal sees the millions of light years away
		
01:12:58 --> 01:12:59
			Subhana
		
01:13:00 --> 01:13:29
			Allah is the One who created these things and told you about it. And his command the sense between
them wherever he desires his command goes, wherever he desires, his angels go and there is the
heavens are filled with trillions of angels, as we know worshipping Allah subhanaw taala, day and
night without getting word. So that you may know that Allah has over all things capable and so that
you may know that Allah has come to all things in his knowledge.
		
01:13:30 --> 01:13:36
			And then when you realize that magnificence becomes easy to follow the commandments
		
01:13:39 --> 01:13:58
			concerning divorce, concerning these are because so slow right? When you see all of this, and then
we find difficulty obey Allah. And we say it is difficult to follow the commands of alive to avoid
the prohibition of philosophy.
		
01:14:00 --> 01:14:34
			Fill your your, your heart and your brains with the understanding of the magnificence of Allah
subhanaw taala. recite the Quran deliberate over the deliberate over the marvels of Allah in the
universe and everything becomes easy. And this is the end of the Tafseer of surah Allah, Allah
subhanaw taala accept from us and you and may Allah azza wa jal give us understanding if I said
anything correct than it is from Allah alone and if I said anything, otherwise it is from me and
from the devil.
		
01:14:35 --> 01:14:36
			While she was on
		
01:14:40 --> 01:14:42
			any questions or comments?
		
01:14:43 --> 01:14:43
			Yes?
		
01:14:45 --> 01:14:45
			Yes?
		
01:14:54 --> 01:14:56
			We were borrowing the
		
01:14:57 --> 01:14:59
			main thing is mortgage at
		
01:15:00 --> 01:15:00
			because
		
01:15:14 --> 01:15:17
			Allah is the name of the one and only God,
		
01:15:18 --> 01:15:21
			the Arabic name of the one and only God
		
01:15:22 --> 01:15:24
			of Everything, and
		
01:15:26 --> 01:15:33
			whether they are humans or animals, and of all religions, so Allah is not one of the Muslims.
		
01:15:35 --> 01:15:37
			He is God over all.
		
01:15:39 --> 01:15:40
			I know I might have come in
		
01:15:43 --> 01:15:43
			Yeah,
		
01:15:45 --> 01:15:46
			no, not necessary.
		
01:15:48 --> 01:15:57
			This is this is the way they use it. And they say there's something called Gods and Goddesses. Allah
subhanaw taala is absolved of this. But we say for instance, the word Lord.
		
01:15:58 --> 01:16:00
			And yet, there are lords.
		
01:16:02 --> 01:16:13
			There may be male and female Lords according to the belief of some rights. And there are many lords,
that people follow and the people supposedly believe in, but the word is used in the
		
01:16:15 --> 01:16:15
			Lord,
		
01:16:17 --> 01:16:20
			lord of this house and the sanctuary and so on.
		
01:16:22 --> 01:16:35
			He can use gone way but we are referring always to the one and only God. God does not have partners
that not wise does not have anyone equal to Him in the freshman. It doesn't necessarily mean that
when you say God,
		
01:16:36 --> 01:16:41
			you are also referring to goddesses. Does Allah have all of the claim?
		
01:16:43 --> 01:16:44
			But Allah.
		
01:16:47 --> 01:16:50
			Allah is the name of Allah that the Christians use.
		
01:16:51 --> 01:16:52
			Even the Christians,
		
01:16:53 --> 01:17:00
			when they speak about God, they say Allah, because it is the Arabic word for God, they just say no,
it
		
01:17:01 --> 01:17:04
			is just for love respect.
		
01:17:06 --> 01:17:09
			It's close to Allah, they refer to
		
01:17:11 --> 01:17:17
			when you say Allah, maybe some non Muslims think this is the God of the Muslims,
		
01:17:18 --> 01:17:28
			this is the lot of everything, this is your God also your God is Allah whether you know it or not
the one and only he is the one that we worship
		
01:17:31 --> 01:17:32
			God is just
		
01:17:33 --> 01:17:40
			referring to him being God meaning the creator the sustainer the provider and so on
		
01:18:06 --> 01:18:06
			far
		
01:18:13 --> 01:18:17
			as we can you cannot you really
		
01:18:19 --> 01:18:21
			are Have a
		
01:18:22 --> 01:18:23
			good
		
01:18:27 --> 01:18:27
			evening
		
01:18:49 --> 01:18:51
			if you want to be technical,
		
01:18:52 --> 01:18:53
			God is using
		
01:18:55 --> 01:18:55
			you
		
01:18:58 --> 01:18:59
			but now come on Why
		
01:19:02 --> 01:19:03
			and your God
		
01:19:07 --> 01:19:07
			no,
		
01:19:09 --> 01:19:12
			don't get too tied down to the word.
		
01:19:14 --> 01:19:15
			But what it means
		
01:19:18 --> 01:19:21
			the oneness and you are using it properly, but you
		
01:19:22 --> 01:19:25
			know God is one God, right there is no God
		
01:19:27 --> 01:19:33
			is used in the Quran that people other people claim that he has. Now, the wisdom
		
01:19:34 --> 01:19:46
			behind the name of Allah is that you cannot like you said make for it. A partner or a female
something else. It is a lot. And this is why it's a well
		
01:19:49 --> 01:19:57
			no, no, of course no, I'm saying that. You cannot make it female. You see what I'm saying? You
cannot make Allah female
		
01:19:58 --> 01:19:59
			or poor or anything else it is
		
01:20:00 --> 01:20:05
			The one and only God, it's an amazing meme, right? Even linguistically. And this is why it is said
		
01:20:07 --> 01:20:08
			that I believe it was
		
01:20:10 --> 01:20:11
			Jay nanny, that
		
01:20:13 --> 01:20:17
			of course, we believe that this is someone
		
01:20:18 --> 01:20:51
			of great status. And Insha Allah, he was a willy nilly of Allah. But we absolve him of what some of
the extremists say about him, and that he did things that are completely miraculous and so on. Just
because they are being extreme, doesn't mean that we are extreme about him. No, he, SHA, Allah was
it was a pious man, a man of God Almighty. So the idea is that it is said that the chiffon came to
him in a dream. And he said to him, I am your Lord.
		
01:20:52 --> 01:20:59
			And of course, many people said that before for the Buddha, right? He said, Allah,
		
01:21:00 --> 01:21:01
			are you Allah,
		
01:21:02 --> 01:21:09
			and he was quiet? Because he cannot say He is Allah, he might say I am Lord, because there are
people worshipping Him. But Allah,
		
01:21:11 --> 01:21:13
			He didn't answer and therefore he knew he was
		
01:21:16 --> 01:21:21
			part of the New Deal of this names panel. Also in English, when
		
01:21:22 --> 01:21:27
			mentioned, specifically God Almighty, legal, they normally use caps.
		
01:21:29 --> 01:21:29
			When
		
01:21:31 --> 01:22:05
			you're KSG, Jesus is just the word. Right? Right. When they're referring to the one and only God,
supposedly, they are there, they capitalize it, okay? It's as a proper noun. Basically, this is God,
the Jews go even further, they love God so much, that they don't write the word completely. They
just write G, and then a space d, they don't put God because they fear Allah so much. They don't
even want to write the name God on paper, this is how much pressure they have. They don't write God.
They put j
		
01:22:06 --> 01:22:09
			that they are like a underscore D.
		
01:22:10 --> 01:22:11
			Mashallah.
		
01:22:14 --> 01:22:15
			I'm joking.
		
01:22:17 --> 01:22:17
			I am putting
		
01:22:21 --> 01:22:21
			people
		
01:22:23 --> 01:22:24
			righteousness.
		
01:22:30 --> 01:22:43
			There are concepts in our many people, many people believe that someone who is not doing bad is a
good man. Is it a bad approach in Islam, or the people who are doing good things.
		
01:22:45 --> 01:22:48
			Just because you're not doing bad doesn't necessarily mean that you're doing good. Now.
		
01:22:49 --> 01:22:53
			It is good in a relative sense, like Prophet Muhammad said.
		
01:22:56 --> 01:23:02
			When he said that, even smiling in the face of your brother's a smile is a charity, right? But if
you cannot even do that,
		
01:23:03 --> 01:23:04
			then
		
01:23:05 --> 01:23:11
			hold off and don't say anything bad this is for the call, so that you're not saying anything bad or
what like when he says
		
01:23:15 --> 01:23:19
			so, in a relative sense, not saying something that is good.
		
01:23:21 --> 01:23:30
			And that you are not saying something bad. So you are quiet. But it doesn't necessarily mean that it
is what righteous good deeds, here are no righteous good deeds means
		
01:23:32 --> 01:23:37
			to do good deeds and prayers and the gods and everything, all the obligations of Islam.
		
01:23:38 --> 01:23:45
			In the West, sometimes, you know, some people will say, a practicing Muslim and non practicing this
is very common
		
01:23:46 --> 01:23:53
			to differentiate between Muslims from you know, background, but this is good in the sense that
		
01:23:54 --> 01:24:01
			it exonerates Islam of the actions of non practicing Muslims. Right? If you say,
		
01:24:03 --> 01:24:08
			we are going to look at Islam by looking at every other Muslim.
		
01:24:10 --> 01:24:18
			What are people going to say about Islam? Simply we say these people do not represent Islam. Or they
say, Well, you know what, look at these Muslims.
		
01:24:19 --> 01:24:30
			Or look at this Muslim. He goes and he does this and that and this and that. What does this have to
do? This feels nonpracticing? Or if it comes into view, you'll hear this common
		
01:24:31 --> 01:24:34
			she's Muslim and she has a boyfriend or vice versa.
		
01:24:35 --> 01:24:37
			There's nothing wrong with Islam. I know.
		
01:24:38 --> 01:24:49
			They're doing this Subhanallah they are not practicing. And you show them at that point they are not
practicing. They do not represent just why they don't want
		
01:24:51 --> 01:24:59
			non Muslims in general. They don't want us to refer to certain non practicing people of their faith
and to blame everything on their people.
		
01:25:00 --> 01:25:01
			Most people who are not practicing
		
01:25:02 --> 01:25:07
			so this is not a bad thing to say practicing or non practicing. Because unfortunately
		
01:25:10 --> 01:25:22
			it's mind boggling. There are Muslims all around the world who are just Muslim says Muslim on their
ID card or something else, but their lives do not exhibit or portray any semblance of Islam
		
01:25:34 --> 01:25:40
			and the law and the the real practicing Muslims, the real ones are the ones who all pray behind the
female Imam.
		
01:25:48 --> 01:25:49
			Please
		
01:25:55 --> 01:25:57
			see, different,
		
01:25:58 --> 01:25:59
			we usually
		
01:26:08 --> 01:26:09
			Yes,
		
01:26:12 --> 01:26:12
			we went to
		
01:26:14 --> 01:26:15
			destroying the cities, right.
		
01:26:19 --> 01:26:21
			Behind that, that's why I said
		
01:26:24 --> 01:26:57
			this is why I said, in every Jonnie in many of the chapters, which are chapters that were revealed
in Medina, where they speak about many of the regulations, and the do's and don'ts of Islam and so
on, you will find within them many verses that are similar to Mexican verses, which speak about the
importance of piety and following the magnificence of Allah and fearing Allah and so on. And this is
often and we found many of those verses in between the verses of Quran or when you're talking
		
01:26:58 --> 01:27:06
			to the end of those verses. And here he trains to speaking about the citizen, the destruction of the
citizen, this is what I said a little while ago.
		
01:27:09 --> 01:27:14
			This is part of disciplining by using hope and fear. Allah subhanaw taala
		
01:27:15 --> 01:27:34
			was disciplining us, and in following His commandments in the beginning, by giving us hope, in
following His commandments, by giving us incentives, and that was by telling us, and whoever
appears, Allah, Allah will make a way out for him, and he will provide them for him from where they
least expected, and so on and so forth. This is
		
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			disciplining by incentives, by reward, and now disciplining by mentioning punishment,
		
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			which is talking about the cities and the destruction of the cities, and the consequences of those
who disobeyed. This is the wisdom of Allah, Allah and mentioning this after that.
		
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			Exactly, exactly. To do and then Allah subhanaw taala, his his, he's given you a lot of the, and he
has given you incentive to follow the commands of Allah subhanaw taala, regarding divorce, and so
on. And then he told you about the destruction of the cities before who disobeyed Allah subhanaw
taala, and knock at his verses, and at his signs,
		
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			at his commandments of
		
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			the Jews had commandments in their book, and you know, the Jews, the most important thing for them
was the law.
		
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			And as the Bible says, most important thing it is what the law, the law of Moses, this way upon him,
not spirituality, there's nothing called spirituality that they themselves are they differ over.
Some say there's, some say there isn't. And God knows what we know all about dunya. For them, it was
all about the law. That's why it was very strict. We know that the original Judaism was very strict,
it was all about following commandments. Right? No 10 commandments are in their book, and they are
covering it, and they are not applying.
		
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			And this is why when they came to Prophet Muhammad Sallallahu Sallam with the tool,
		
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			they had blackened them and so one day has committed fornication, and of course, the punishment for
fornication. The Quran is not blackening them, putting black over them and and
		
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			the other, showing them in this negative manner and so on and belittling their punishment is
		
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			as it is in this story, and probably
		
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			we will not find this
		
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			and they said we do not find it. And in one narration. The man was covering the face of the devil
Rasul Allah, He said, remove your hand, and there was written, the punishment is stoning.
		
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			yet, they did not apply. They did not apply. They didn't apply the commands of Allah subhanaw taala.
As it came to them, they hit those commandments of Allah, Allah. And this is how we understand that
I
		
01:30:16 --> 01:30:30
			don't know how to feel like a zero, right? There are things that you reveal of what has been of the
script, scriptures that can do things which you hide, they hid many, many things in the, in their
looks.
		
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			The Hijab itself read the verses of the Bible for something else.
		
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			It is something else, fewer should jump. But no one applies it. No females apply it only the most
religious.
		
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			Right? Mother Teresa and the other. But the rest do not. And they they claim to have an answer for
it. Otherwise,
		
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			why don't you? Why don't you talk to us about your job as if it's something and if something happens
to you, you have a job also, originally, to play if you're covering it up, and many, maybe many
modern Christians who haven't read their Bible day, they don't know it's there.
		
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			Go and read it. It's a
		
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			woman who doesn't cover them.
		
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			She
		
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			says it says that the the hair that she has, that this is like her glory, and that she should cover
it. No, it's in Corinthians. To find it in Corinthians I think it's 1111 possibly
		
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			go needed.
		
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			But then they let me find this.
		
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			I just I I want you to see it with your own two eyes so that you can believe there's even hijab in
the Bible, May Allah guide us.
		
01:32:03 --> 01:32:03
			Through
		
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			this is the verse, the brother mentioned,
		
01:32:11 --> 01:32:17
			this is the verse that the brother mentioned and I said, there it is clear, it is just mentioning
that
		
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			because it mentioned this, specifically, the restriction of this, I am talking about an area where
you cannot understand here you can understand it's perfectly clear. This is the meaning behind it.
		
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			But in the other eye as you move this meaning
		
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			you will not understand the verse
		
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			that will cause you confusion. And I know in sha Allah it will benefit you so look for the verse
that you can find. I'll tell you about it next time so that we can understand what we are reading.
		
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			Allah, Allah
		
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			Subhana
		
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			Allah Allah Allah