Mohammad Ali Hazratji – Reflect on the Quran #84 Surah Al Al Mutaffifin P3
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The transcript discusses the use of "by the way" in various types of culture produced by Islam's subhanaw taala. The competition for damsqueer displays is a mixed drink consisting of mixed drinks and is not designed to be a monolith. The importance of showing one's success in the competition and potential reward for winners is also emphasized. The transcript describes a mix of a mixed drink called Teveen, a fountain with Sneem, a river of Jannah, and a river of Jannah, and discusses the use of "by the way" in various types of culture. The transcript also touches on the embarrassment it may have on the world if Islamists are caught up in the act of cheating.
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Then Allah subhanaw taala gives another description of these
people he says that our referral fee would you hear him not
threaten nine times
you will recognize them herefor
because of what would you pay him their faces, nada, nada means
glowing, resplendent, illuminated, nor
why because of name of the enjoyment of the joy that they are
feeling. Sometimes we see in this dunya we have glimpses, somebody
who's had such a great, happy news, you see the joy on his face,
the face is glowing,
because of all of that their faces will be radiating
with joy, and there'll be a special note and glow. And Allah
subhanaw taala also gives this new to people of that type in this
dunya
and sometimes when you see a truly righteous servant of Allah
subhanaw, Taala Awali of Allah, a real obedient person, you feel
people with CALB See, they see no Renea the set you know, there is
no that's only hearts that can perceive that because therefore,
everybody else it looks like anybody else, but they perceive
that No, on that day, there will be no, now there is another Ashara
in this there is another Bashara good news in this because the word
Allah subhanaw taala has used here, he says that you will
recognize them and who is this Quran coming down to Rasulullah
sallallahu is that you will recognize them what does it mean
that you will be in their company? So it's a Bashara for us that if
we are like Rasul Allah salAllahu Alaihe Salam will recognize us
that means we will be with him.
But it can also be used for those who come later that Allah is
telling us that we will recognize everyone who reads the Quran, we
will recognize those who have
been blessed with this. Know that ALLAH SubhanA not rotten nine from
all the joys then Allah subhanaw taala says you scone men Rahim
Maktoum and they will use count and they will be given to drink
they will be served and we have descriptions of who is going to be
serving them that creatures that Allah has created. They'll be
going around in circles serving them a drink cholera hating
Maktoum Rahim
is something that is the purest of nectar, the purest of the drink
wine if you want to call it but wine we have bad cannot
connotations with wine because intoxicated so it's mentioned
elsewhere that does not intoxicate it's, it's a pure drink that does
not intoxicate the likes of which has never been tasted or we cannot
even imagine because it's the most exquisite This is what Allah has
prepared for his chosen servants. Their description that is taste is
unique. Everybody tasting it will taste it differently according to
their taste of what they like. And that taste will keep changing.
It's not going to be monotonous that okay I've had enough I want
every sip will taste different and it will evoke the most pleasurable
of tastes in
Maffetone something that is sealed
cotton Katama means a seed. It's just exclusive free, the bottle
has not been opened it's sealed,
created exclusively one on one this is for you
by Alaska for another.
You remember, I think we covered in
previous Surah that on that day Allah Himself will serve will give
to drink.
So imagine that. Then Allah subhanaw taala says
Krita whoo hoo misc and what is sealing this? The Seal of this
Krita is misc. misc is the mask that this beautiful unique
fragrance of the mask of Jana. We have some mask here which is used
in perfume. But this is the mask of Jana. Allah subhanaw taala
gives us samples of things here. So we know we can relate with it.
But it's not going to be anything like this. It's something very,
very unique Allah subhanaw taala seen actually the ceiling of this
drink is made of this beautiful fragrance
Then there is a key word Allah subhanaw taala says, We'll feed
the Alika family at another facility with
a fee Danica and for this
in that remember what Janome said, Harvey, this is what it is that
you're denied here unless we're fee that like in what has been
described of Jana, in this matter in this competition. Let those who
compete that those who strive compete with each other. The
naffaa su
means something like Navassa breathing in and out in and out
somebody's coming this Nafisa means you're running somebody
someone I had someone else's I had someone else's head so compete was
sorry. Oh Allah. Allah wa Jana DiNardo has somewhere to a lot.
Alright, that limiter Allah subhanaw taala says, compete with
Sario
wasabia who move ahead, strive here Allah subhanaw taala Stanny
you want to compete Don't worry about the dunya let people compete
for this. It's very temporary. compete for this what Allah is
promising you. The key is to strive to compete with each other
for Allah's pressure, for Allah's rewards, for Allah has the vision
of a must. So who gets there, those who tried
to this is where we as believers have to put our competition if you
want to compete not in wealth and jobs and how much of I have this
dunya that Allah is written, compete where it will count where
it will be yours forever. There is no inheritance in Jannah that you
die, it will go to somebody else. Everything here is inheritance,
except what you have used. Everything else belongs to your
inheritance. Rasulullah sallallahu is and makes up what you ate, what
you want, what you use and what you sent for the everything else
is not yours.
It's your inheritors and it's Uncle Sam.
Okay, so strive, doesn't it make sense strive for that which is
permanently yours, and which is God no comparison with this.
The greatest of joys and blessings of the dunya is going to be like
less than dirt in front of what's in jail.
Which doesn't mean that we should be tankless for what Allah has
given us here but the real competition is for that. Then
continuing with that Allah subhanaw taala talks about this
drink. He said we're Misa Zhu Min Tasneem
that this is a mixed drink. Now here we have mixed drinks in this
dunya Allah subhanaw taala in this era Hayek that is Matome is also a
mixed drink. It's mixed with massager what is mixed, when it is
something called Tasneem.
Then Allah subhanaw taala explains in the next higher AMI you should
have will be held in Mocha lagoon. It is an iron it is a stream it's
a fountain it's a river of Jannah. And some narration says this. The
Sneem starts from the ocean comes into the gym. It has special
water,
special water,
it's blessed, it's got its unique and in this drink that we are
drinking that sealed, the Sneem is mixed.
It's not saying it's all of the SNI sometimes name is extended and
that makes it so wonderful. Now Allah subhanaw taala is telling us
that Tasneem is for the Mocha remove eignet Yes shabu beheld
mocha Remo. The macabre Boon those who have achieved the highest
level of closeness to Allah can drink from
the stream itself as they wish. It's not giving little mixed in
something, they can be there and drink as much as
Bokhara. Again, this gives us impetus to compete even more. I
don't want to be just believer who enters the lowest level. I want to
be among the Abrar I want to be among the Makara goon, the one
that's closest to Allah subhanaw taala that is the competition that
we need to get into.
Now Allah subhanaw taala after describing all of these to entice
us to to to encourage us to compete in the right competition,
Allah switches back to the disbelievers beginning of what the
disbelievers attitude is a last one analysis in Alladhina Agera
mukana Minh Alladhina amanu Yaga Hakuna
that what is their attitude for exam
Well in the marking period, Allah subhanaw taala says, their
attitudes ajira More or less mandala calls them the ones who
are criminals. A gentleman comes from Jerome Jerome means crime.
Those who were habituated in transgressing and committing
crimes against Allah, the criminals, the Bucha. Moon.
When what what about that in Alladhina, Agera, mukana Minella
Deena Avenue when they they encounter
the believers, what do they do? You have Hakuna, they're laughing.
They ridicule them, they make fun of them. I look at these people,
they have achieved nothing there nothing, that they've got dreams
of the hereafter. You know, all of so every time they see them, they
ridicule them. This is what the the kuffaar of Makkah used to do
to the believers because they were poor, because they're because they
were saying that we believe in what's coming in the Hereafter
they will ridicule them. And Allah subhanaw taala says will either
Maru be him Yatta Rama zoom. And when they they pass by them, for
example, in the streets around the Kaaba, they they get a Ramazan
day, they ridicule them,
and how do they ridicule them yet aagama zone means to use eyes for
expression, such as we use like we roll our eyes or we wink, you
know, the Wincott is a look at these guys. They look at these
losers. They believe in they have judgment and they have nothing and
we control everything. So every time they would pass the
believers, they would look at each other and wink at them at each
other and look at these guys make fun of them, or roll their eyes,
that sort of thing. Allah subhanaw taala saying this is what they
used to do. This is how they ridiculed them. But Eden kala boo
Illa Isla Him and He will call abou psyche. When they go back.
When they go back to the, to their families, to their people to their
fork. They go back a second, he means happy and gleeful and joy,
because they're making fun of the believer. So in that in such a
good mood, they're passing them, they ridicule them, they make some
comments. So, you know, * today they say oh, ragged look at
this ragged look at this brown, * look at this one. So
you know the Islamophobes and they wink at each other, and then they
go home and they're laughing. They're happy. Look, look at these
guys. So this is one scene Allah subhanaw taala is showing us of
the coup Farah Maka, in the same by extension of what Muslims face
in some hostile societies, whether it's,
you know, from people of the belief of the book, or it is from
the qualities that we are still being people who believe are being
ridiculed or, or the dream of 72 virgins. They'll make fun of this.
Oh, they believe in this. They believe in gardens. So Allah
subhanaw taala says
they
make fun and they're happy. What either Omaha zoo in half hula, a
lead ballroom. And when they see whenever they see the believers,
they say how hula a la Lune. These people, these Muslims, these
believers, they are indeed the doll loan those who have gone
astray. They are fools because they're not with us. We are the
successful we are in power, we have wealth, we have worldly
success. They are failures, they are losing out. Why? Because they
are led astray by this man that claim to follow sallallahu alayhi
wasallam. So they are indeed the bolo.
And then Allah subhanaw taala says, well, ma Audyssey Lu Ali him
how faylene Yet Allah says this, this these disbelievers in a law
in this message were not send us the Guardians over these people.
They were not sent to make verdicts over them they were not
sent to guard them to guide them to say okay, you know, come with
us. It is not their responsibility is not their job, yet they they
continue to ridicule them and pass judgments on them. Because they
are not the Guardians Allah subhanaw taala told Kurama and
Kathleen, you know, the our guardians or the angels the you
know, Allah subhanaw taala tells us about that in previous price.
Now, Allah subhanaw taala again, switches back to the final
portion. In the last three ions. Allah subhanaw taala tells us
about the reality this is what they're laughing about. On the
contrary, the Haqiqa is that on that day, when these who are being
ridiculed will intergender
And the other ones who are ridiculing them will enter Janam
the roles will be reversed. The scene will be just the opposite.
What is Allah smart? Allah says, folly Yoma that on that day
Alladhina amanu those who believed
Mineko Faria, the Haku. They will be the believers will be laughing
at the disbelievers just like the disbelievers laugh at the
believers now, on that day, the believers will be laughing at
them. Whoever laughs last laughs best, as is said, right handed and
where will they be? Alan araw Ian's are on same idea is repeated
on their thrones on the with the canopies with the cushions looking
around. And they will also be looking down in Janome at these
people and laughing at them having the last laugh, smiling, you used
to laugh at me. Now look where you are.
Then Allah subhanaw taala ends
by saying hello asks a question. And this question is then asked to
the believers. So we Bertil could fall Mac and we have I know.
Helpful Reba Suba from Sabah
have the disbelief the kuffaar been justly rewarded given the
throb, Allah uses the word sebab in a sarcastic way instead of
saying punishment. Have they ever been appropriately unfairly
unjustly given that the lab for what they used to make no effort
alone for what they used to do? This is a retort it's a question
for what they used to do of evils and ridicule. Have they been given
the reward? This question is being asked and the reward is what Jana?
The reward is
using the word reward because it says thriller instead of
punishment or that Allah Smollett chooses to call it so AB MC
because this is a day of justice.
And this also brings us back to the beginning, that not one gram
not one penny should be cheated. And on the Day of Judgment, Allah
will not
do injustice, a penny's worth, or a grams worth or milligrams worth
to anyone to the believers or the disbelievers. So it ties back to
do justice, you will be dealt with justice.
You do injustice, you will still be dealt with with justice, but
the justice for injustice is not something to, to, to take lightly.
So Allah subhanaw taala ends this, that this is the end of the
disbelievers and the believers in the hereafter for what they used
to do, among them, cheating people in trade, to taking the rights of
people shortchanging people ridiculing denying the, the Ayat
of Allah subhanaw taala, opposing the Messenger of Allah subhanaw
taala laughing and ridiculing the believers, all of these things,
Allah subhanaw taala says will come to nothing, because there are
consequences. And we have to know that there are consequences not
just in the hereafter there are consequences of all of our actions
in the dunya good for good, bad for bad, every single action has
consequences. And there is one Hadith that has something relevant
to this,
about the consequences in the dunya of our actions, where the
Prophet salallahu alayhi salam is reported to have said that there
are five sins in this one particular Hadith, that there are
five sins for which there are five consequences and he's not talking
about in the author is talking about consequences that we
experience in the dunya. For example, he said that the person
who breaks if you break your word,
Allah is Loise he will allow your enemy to gain control over you.
Just Just remember now look at the state of the believers. And then
you will see some of these. Then you said that the person who
abandons observing the Haram what Allah has made haram and wants to
do whatever they want their desires, Allah subhanaw taala will
afflict them with poverty.
Then he says that those who indulgent promiscuous promiscuity
and illegal
intergender relationships outside the bond of NECA Allah subhanaw
taala as law is this in this dunya they will be afflicted by diseases
and epidemics.
And we've had examples of that like the AIDS and things like that
came before and again, we don't know what this current pandemic is
as a result, and then is the relevant one to this hadith the
Prophet sallallahu sallam said that those who
cheat shortchange others.
Allah subhanaw taala with subjected them to deprivation and
to famine
no produce the Earth would stop producing for them.
And then he said, Those who stopped paying zakat, Allah will
will hold withhold rain,
too there are consequences that a specify these are laws that Allah
made. We call them laws of nature. There are laws of Allah in nature.
And there's another Hadith in which there is a sixth thing
that's added that those who indulge in usury, riba interest
based financing Allah subhanaw taala says that there will be
widespread mortality and killing.
So, Allah smart Allah is telling us that there are consequences in
the dunya and the ultimate consequences in the hereafter.
lesson for me, is to have Yaqeen in my meeting with Allah subhanaw
taala
the Day of Judgment, the accountability that records will
be there in which nothing is hidden. So what kind of a record
do I want to present to Allah subhanaw taala what record do I
want to be witness to myself when I stand in front of Rabbil Alameen
which I will
so let us prepare our records that we will be happy to meet Allah.
Because the Hadith says the one who looks forward to meeting Allah
Subhana Allah subhanaw taala looks forward to meeting him and the one
who doesn't want to look forward to meeting Allah Swanton. Allah
doesn't want to meet why because he's afraid of what he's bringing.
So let us prepare ourselves for this meeting with Allah subhanaw
taala will lie it could be today. It could be tomorrow, because we
don't know how quickly how many people every week we hear now, as
we get older