Mohammad Ali Hazratji – Reflect on the Quran #43 Surah Al Naba P1

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			Salam aleikum wa rahmatullah wa
barakato. Bismillah Alhamdulillah
		

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			wa salatu salam ala Rasulillah.
While alihi wa sahbihi women who
		

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			Allah
		

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			Allah, wa salam ala alumina
Dittrich Allah open the hearing
		

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			channels of our hearts to your
remembrance, Aloha renal haka
		

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			headquarters
		

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			are in El Valle de la Voltaren was
finished in Alba.
		

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			Yo Allah, show us truth as the
truth and make us to follow us
		

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			follow it and show us falsehood as
falsehood and inspire us to stay
		

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			away from it.
		

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			Along with John Lamanna, ladina
testimonial cola for yet wor
		

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			Axanar He Allah make us among
those who listen to the words of
		

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			admonition and follow the best of
them.
		

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			So welcome back again, my dear
brothers and sisters to our
		

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			Quran study class.
		

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			Today we will be covering surah
number 78 which is Surah another
		

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			as you know, this is a McCunn
surah. We have been covering the
		

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			Macan IR Surahs and revelations
and trying to
		

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			look at look at it through the
Syrah of what Rasool allah
		

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			sallallahu alayhi wa sallam, and
his companions were going through
		

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			in the early part of Islam,
		

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			the difficulties they were facing
the challenges, the denial, the
		

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			persecution, etc.
		

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			So, as we've mentioned before, one
of the most challenging concepts
		

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			for the creation of maca was to
accept resurrection, accept that
		

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			there is life after death,
		

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			to accept that dead and decayed
bones will be brought back to
		

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			life.
		

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			And that all of the systems of
this universe which appear so
		

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			permanent, will be destroyed as
the early Quranic Iots, in early
		

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			McCann period we're talking about.
		

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			So they not only didn't accept it,
but they challenged it, and they
		

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			ridiculed, they weren't serious
about trying to find out the
		

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			truth, but they sort of joked
about it.
		

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			So the word another, essentially
is translated as news.
		

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			It actually means news that is
important. It's not like any other
		

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			news. You know, the word cover is
also used in the Quran in a few
		

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			places, for news, but when the
word never is used, it means it's
		

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			something important. It is
consequential. And generally, it
		

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			requires some action in response
to this news. It's not just sort
		

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			of vague information, which has no
consequences. So when Allah
		

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			subhanaw taala talks about
another, it already means this is
		

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			something about
		

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			an event or a news that has great
impact
		

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			and for which, in response to
which people have to do something.
		

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			So we start
		

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			the surah
		

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			with the first five Iots.
		

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			These are Iots, in which Allah
subhanaw taala is addressing
		

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			with
		

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			sort of displeasure, how the
kuffaar are dealing with this
		

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			great truth with this great event
that's going to happen.
		

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			And Allah subhanaw taala
		

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			gives them a serious threat. So
the first five hires we will cover
		

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			as the first part.
		

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			Allah subhanaw taala says our own
human a che Ponyo Raji Bismillah
		

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			you're right, man you're working.
Um, I get to see a little wall
		

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			hanging nearby you know being a
lovely home fee he walked away for
		

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			can say Ah, love on some color. So
ya know, Moon
		

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			AMA, Allah subhanaw taala says I'm
here to sell you an AMA means anma
		

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			About what yet Assa alone means
		

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			two people or two parties asking
each other. So there there is an
		

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			exchange. So Allah subhanaw taala
is saying about what are they
		

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			asking each other?
		

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			Amaya to say hello. Now the
general understanding of who is
		

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			asking who is that this refers to
the kuffaar of Maccha, the Kadesh
		

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			asking each other, not in
generally when we ask questions it
		

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			is to find out the truth. But
there is another way, when we we
		

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			questioned something, it is to
make fun of it, to to joke about
		

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			it to ridicule it. And that's what
is implied in this, that they are
		

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			not serious about finding out the
truth, they want to ridicule it,
		

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			because they disbelieve in it. So
that's the understanding that the
		

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			kofod are asking each other there
is some other Mufasa rune who have
		

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			said that it can also mean that
the kuffaar are asking the
		

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			believers, you know, what is this
that you are talking about? And
		

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			there's another opinion that it
could be both the kuffaar and the
		

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			believers asking the Prophet
salallahu Alaihe Salam about it.
		

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			But the Roger, the preferred
opinion is the first one that the
		

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			kuffar asking each other, because
this becomes obvious later on by
		

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			the context in which this is said.
		

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			I'm Maya Tessa alone, and then
never really are when they are
		

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			asking about a neighbor, this
great event or news, which has
		

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			great significance and importance,
it's already great. But then Allah
		

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			subhanaw taala adds the adjective
to make it even more of him that
		

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			it is truly great. It has huge
impact.
		

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			Because we when we think about the
Day of Judgment, all of the
		

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			existence that we have, in this
universe, from the time it was
		

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			created, will be funneled through
the day of judgment to reach its
		

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			eternal end. So that's the
importance of this.
		

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			I love the movie hemo telephone,
Allah subhanaw taala says, They
		

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			are asking about this great event
regarding which telephone, they
		

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			have, if they laugh, mutual laugh,
the word used here is a noun, and
		

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			nouns are permanent. In other
words, they're always they have
		

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			always permanently been in
dispute. And they have many
		

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			conjectural opinions about the Day
of Judgment, for example, and the
		

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			hereafter, in different faiths, as
we mentioned before, one position
		

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			is to deny that there is no day of
judgment, there is no here
		

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			hereafter, then there is that if
it's going to happen, you know,
		

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			we're going to be fine. There's no
problem because I have wealth, I
		

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			have connections, just like I got
through this life, I'll get
		

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			through that. Then there are
others who have belief in
		

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			reincarnation and other beliefs.
So there are so many different
		

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			conjectural positions because it's
of the way with the unseen. So
		

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			there is no science that's going
to prove this. So unless there is
		

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			divine revelation telling us what
is going to happen, every other
		

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			opinion is just a conjecture. It's
a guess. So Allah subhanaw taala,
		

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			saying, they have many different
opinions. Then Allah subhanaw
		

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			taala expresses his displeasure,
at this disbelief and at this
		

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			ridicule, he says, killer say
animal,
		

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			the word color is, is has some
		

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			element of scolding of severity.
So if you read as killer and you
		

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			stop that, that means it's a
command to stop, stop doing what
		

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			you're doing.
		

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			The other way if you say, Say
Allah moon, then it means No,
		

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			indeed, you are wrong in your
beliefs in your conjectures and in
		

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			your rejection.
		

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			Say Allah moon, they will come to
know.
		

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			Sir, in the beginning, is short
for sofa which means in the near
		

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			future, Allah subhanaw taala
saying, No, they are wrong indeed,
		

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			and this is the threat. Soon very
soon, they will come to know what
		

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			will they come to know about the
truth of this Day of Judgment.
		

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			But when they come to know because
it is a certainty, at that time,
		

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			it will be too late to do
anything.
		

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			Then Allah subhanaw taala says
some McCullough say Allah moon,
		

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			and then again color say Allah
Munna second time. Now in general,
		

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			as we've mentioned before, in the
Quran, when things are repeated
		

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			Did it is for that kid for
stressing to stress the point to
		

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			to, to authenticate it and to make
it certain that this is going to
		

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			happen. However in this case some
of them have a saloon have said
		

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			that it can have another meaning.
That means can say Allah Moon no
		

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			soon they will find out the first
one is what will they find out
		

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			yet? Yes, there is a day of
judgment. And the second one, Kala
		

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			sama say Allah moon, that they
will soon find out that there is a
		

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			Jehan
		

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			in which they will soon abide. So
there are two warnings in this
		

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			this another way of looking at it
and Allah Allah that they are
		

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			warned, what will they find out
that there is a day of judgment
		

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			and there is again because anyone
who denied the Day of Judgment is
		

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			going to Japan.
		

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			After this, Allah subhanaw taala
		

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			addresses changes in the the rhyme
rhythm from moon and to a
		

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			different rhyme rhythm of the
Quran. Because the topic changes
		

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			this is one of the the styles of
the Quran because all we had so
		

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			far if we were talking about yet
the sat alone,
		

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			mocha,
		

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			mocha telephone, say Allah moon,
this rhythm, now we are going to
		

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			go to the next
		

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			10 or 11 iPads, which Allah
subhanaw taala says
		

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			LM nudge a little out of them he
had while G Bala OTA the Halacha
		

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			Netcom as well, which I know
Malcolm Sebata wa Jelena Laila Ali
		

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			Besa, what's your URL Nana ha Rama
Harsha Baba Naina Fong Kakuma,
		

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			Seberang Shuddha wa sera Zhang,
Jia
		

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			laminal Masirah T mathan For GA
Nakuru jabber he have bone went
		

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			about But Jen nothing else.
		

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			So the rhyme changes, because
Allah subhanaw taala is now
		

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			changing and he is
		

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			addressing the believers who doubt
the Day of Judgment. He's saying,
		

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			You doubt and you argue that who
could possibly do all that you are
		

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			saying
		

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			you are saying that the skies will
be torn apart that the sun will be
		

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			darkened and this the the universe
will collapse and the mountains
		

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			will be made to disappear.
		

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			So who has the power to do that?
So Allah subhanaw taala addresses
		

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			this by saying look at the
evidence of the power of Allah his
		

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			robo via his creative will look at
his might by giving these examples
		

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			Allah subhanaw taala says Do you
know you are talking about Allah
		

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			subhanaw taala says
		

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			let's go back to where we started
here.
		

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			I love nature and our dummy Had
Allah subhanaw taala is asking a
		

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			question. This is a rhetorical
question for which no answer is
		

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			given because the answer is so so
obvious Allah subhanaw taala says
		

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			I love nature a little out of them
yada Have We not made the earth
		

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			may had spread it out like a bed
like a cradle a place of rest for
		

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			you.
		

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			So last month, Allah has made it a
bed. It's implied now you also
		

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			make a bed to rest. Look at the
bed that Allah has made compare
		

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			your power with the power of Allah
subhanaw taala
		

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			Well, Ji Bala Oh Tada. And he has
made the mountains out that are
		

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			like pegs that are buried into the
earth for stability as Allah
		

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			subhanaw taala says elsewhere to
keep the Earth from from getting a
		

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			shimmy from shaking as it spins
around at the tremendous speed.
		

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			Allah has put it in there as
counterweights just like we have
		

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			on our wheels. You know we do
wheel balancing with little LED
		

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			weights so that it doesn't vibrate
Allah Samantha has put mountains
		

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			is called our Tod that these are
pegs that Allah has put in the
		

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			earth compared to your pegs like
when you stablish your tents you
		

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			put pegs in to stabilize them.
Look at your pegs and look at the
		

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			pegs that Allah has put
		

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			wahala cannot come as wedge
		

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			and we have created you in pairs.
		

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			Pairs of all kinds of last Rantala
said He created everything in
		

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			pairs.
		

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			see
		

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			all kinds of pears, all kinds of
companionship, whether it's in
		

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			the, in the plant kingdom, whether
it's in the animal kingdom,
		

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			whether it's in the human key,
Allah subhanaw taala has paired
		

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			everything. There is only Allah
alone, who is without companion
		

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			without partners without pair.
Allah has spared the day and the
		

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			night Allah has bared the skies
with the earth. Allah has spared
		

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			life with death. Besides the
papers of males and females,
		

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			for companionship for
reproduction, for different roles,
		

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			all of it written into the cords
have every genetic codes of
		

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			everything into the chromosomes of
who is going to be a male and
		

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			female. Similarly, the implication
here is that if everything is in
		

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			pairs, don't you think the dunya
has a pair and the pair of dunya
		

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			is
		

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			where Johanna Noma comes Subrata
		

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			and we have made for you
		

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			know, your sleep as your Sebata
Sebata means something that cuts
		

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			you off that separates you means
it cuts you off from what it cuts
		

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			you off separates you from your
work means it's a time for rest
		

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			work ends and that's normal people
in in normal working environment
		

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			except the night shifts and so on.
So but that's normal. And also as
		

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			we know there is a separation in
the night in your sleep off the
		

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			soul from the body. His souls are
taken to Allah subhanaw taala and
		

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			return so what y'all gonna know
Macomb Subrata
		

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			what journal Leila labasa and we
have made the night like a garment
		

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			and it's such a beautiful
description because the night
		

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			comes and it covers everything.
		

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			And the last one tell us telling
us that if you think you are so
		

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			smart and can you even remove this
garment from you can you remove
		

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			the night no matter how many
lights you light, you can't remove
		

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			the night you can take off the
syllabus. But Allah subhanaw taala
		

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			says we've made this as a Libous
over you for your comfort and to
		

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			give you rest what your * why
John na Rama Asha and we have made
		

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			the day for your mash for your
livelihood
		

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			that most people go out in the day
to earn a living.
		

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			Also the Nihar the J light is what
creates lit because if there was
		

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			no daylight if there was no no no
sunlight, there would be no plans,
		

00:17:45 --> 00:17:49

			there would be no animals there
would be no life left. So that
		

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			also Allah subhanaw taala implies
in this then he says
		

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			what what banana for Coco Subang
Shuddha were banana we have made
		

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			we have we have fashioned folk
welcome always reminding us above
		

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			you
		

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			Subang Shida the seven mighty ones
and what is meant by the seven
		

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			mighty ones, the seven heavens.
Allah subhanaw taala says, and we
		

00:18:20 --> 00:18:25

			have created this roof over you,
this dome over you. And you also
		

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			create roofs in your homes and in
your tents. Compare Allah's dome,
		

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			this folk welcome Seberang seven
layers, seven mighty heavens above
		

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			you. And not only that, and in it
while you're Elena Sirajul we're
		

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			Hajah
		

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			and we have made in it a Suraj.
Suraj generally means a lamp
		

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			something that emits light. But in
general in the Quran, it's always
		

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			used for
		

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			majority of the time for the sun
Sirajul the slight what we're
		

00:19:03 --> 00:19:08

			heard means it's it's, it's a
hyperbolic mobile lava of
		

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			something that's brilliant and
blazing, that Allah subhanaw taala
		

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			has created the sun for us in the
heavens, and he tells us about it.
		

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			Then Allah subhanaw taala says
		

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			what the nominal most erotic man,
third judge and
		

00:19:29 --> 00:19:36

			we have cause to descend unzila
minutes summer from the mineral
		

00:19:36 --> 00:19:45

			mud Sara from the Montserrat or
the the heavy, saturated, moisture
		

00:19:45 --> 00:19:49

			laden clouds that can no longer
hold their water and it's going to
		

00:19:49 --> 00:19:56

			come down so Allah subhanaw taala
saying We have sent down an Zelina
		

00:19:56 --> 00:19:59

			from the rain clouds that are that
are being seen
		

00:20:00 --> 00:20:06

			We used to gather for Judge,
mountain for judge a man water for
		

00:20:06 --> 00:20:12

			Judge means something that is in
great abundance, heavy outpouring
		

00:20:12 --> 00:20:13

			of torrential rain.
		

00:20:16 --> 00:20:20

			And as we know water is the source
of all life. If Allah subhanaw
		

00:20:20 --> 00:20:24

			taala with all this rain, we have
famine we have dry we have
		

00:20:25 --> 00:20:29

			everything dies if Allah subhanaw
taala sent too much of it we also
		

00:20:29 --> 00:20:33

			have destruction and floods. So he
has sent it down in the right
		

00:20:33 --> 00:20:38

			portions for us. Allah subhanaw
taala saying and by sending down
		

00:20:38 --> 00:20:43

			this rain what what what does it
do lay knock Raja be humble when
		

00:20:43 --> 00:20:50

			about for the purpose of of
bringing out from this earth.
		

00:20:52 --> 00:20:54

			No Raja, we have taken out who
Rouge
		

00:20:55 --> 00:21:02

			Biggie with this water have had is
all forms of grain. corn, wheat,
		

00:21:02 --> 00:21:06

			rice, water, oats, when they're
bad and about is all green
		

00:21:06 --> 00:21:11

			vegetations vegetables, plants for
human beings for animals. We're
		

00:21:11 --> 00:21:18

			generating alpha and Jannat you
know gardens. alfalfa, alfalfa
		

00:21:18 --> 00:21:18

			means
		

00:21:20 --> 00:21:27

			thick, very, very intertwined
green trees and foliage, dense
		

00:21:27 --> 00:21:31

			forests, alfalfa and just dense
vegetation.
		

00:21:32 --> 00:21:38

			So Allah subhanaw taala, in these
ayat are is reminding the kuffaar
		

00:21:38 --> 00:21:47

			and reminding us of all of these
signs of his Quadra of his might,
		

00:21:47 --> 00:21:52

			from the heavens, to the sun, to
the winds, to the clouds, to the
		

00:21:52 --> 00:21:53

			rain,
		

00:21:54 --> 00:21:59

			to the night and day all of these
that it's also a reminder of His
		

00:21:59 --> 00:22:00

			favours
		

00:22:01 --> 00:22:03

			in the universe. So
		

00:22:04 --> 00:22:08

			last one is Allah is telling us
and all this is for you
		

00:22:09 --> 00:22:10

			know Macomb
		

00:22:11 --> 00:22:17

			for God come for you so that you
can recognize him, him who
		

00:22:17 --> 00:22:21

			sustains and provides for you. Now
look at his power.
		

00:22:22 --> 00:22:27

			Then compare that with your
weakness, your inability, your
		

00:22:27 --> 00:22:30

			helplessness, your complete
dependence on him,
		

00:22:33 --> 00:22:38

			then, do you still doubt that the
one who did all of this does not
		

00:22:38 --> 00:22:43

			have the power to change all of
what that you see as permanent and
		

00:22:43 --> 00:22:44

			stable,
		

00:22:46 --> 00:22:51

			destroyed completely and then
recreate it not only recreate it
		

00:22:51 --> 00:22:55

			in a different form, but to
recreate you and then to take you
		

00:22:55 --> 00:23:00

			to account. So this is the
argument Allah Swatara doesn't
		

00:23:00 --> 00:23:04

			directly say, but he gives this
evidence look who you're talking
		

00:23:04 --> 00:23:08

			about look at the power. So do you
still doubt that this cannot
		

00:23:08 --> 00:23:09

			happen?
		

00:23:10 --> 00:23:12

			Isn't it easier for the one
		

00:23:13 --> 00:23:15

			to create than to destroy?
		

00:23:16 --> 00:23:22

			Then Allah subhanaw taala goes
into in the next part of this
		

00:23:23 --> 00:23:26

			surah Allah subhanaw taala goes
back to the day of judgment, he
		

00:23:26 --> 00:23:31

			returns to that question and my
address what are you you disputing
		

00:23:31 --> 00:23:35

			about? What are you asking about
was after describing who who it
		

00:23:35 --> 00:23:39

			is? Who is going to do this? It
goes back to the day of judgment.
		

00:23:39 --> 00:23:44

			So do you really want to know do
you really want to ask sincerely,
		

00:23:44 --> 00:23:49

			do you want to debate then let me
explain the details of this event
		

00:23:49 --> 00:23:51

			to you. So that first
		

00:23:52 --> 00:23:58

			now comes that answer to that
first warning Kela say Allah Moon
		

00:23:59 --> 00:24:04

			know you will indeed soon come to
know what will you come to know in
		

00:24:04 --> 00:24:08

			a yo ml firstly Kana me caught
Allah subhanaw taala saying,
		

00:24:10 --> 00:24:10

			Indeed,
		

00:24:12 --> 00:24:17

			the day in the yo ml facile yomo
facile means the day this is one
		

00:24:17 --> 00:24:22

			of the names of the Day of
Judgment, that the Day of sorting
		

00:24:22 --> 00:24:28

			out of separation, the Day of
Decision where even families will
		

00:24:28 --> 00:24:33

			be separated, which is signified
when Allah subhanaw taala says as
		

00:24:33 --> 00:24:37

			we've covered in previous Surah
that the parents will be separated
		

00:24:37 --> 00:24:41

			from the children and the spouse
from each other. Everyone would be
		

00:24:41 --> 00:24:42

			alone
		

00:24:44 --> 00:24:48

			lonely in a gathering of billions
you in the presence of billions of
		

00:24:48 --> 00:24:50

			people yet you're all alone.
		

00:24:51 --> 00:24:52

			And your concern is only one
		

00:24:53 --> 00:24:56

			yourself. Enough see enough see
		

00:24:57 --> 00:24:59

			in a yo Well firstly Kana me
		

00:25:00 --> 00:25:05

			A pardon me part means it's in
Arabic it's called Zama means
		

00:25:05 --> 00:25:11

			it's, it's something that's fixed
in time. It's Allah subhanaw taala
		

00:25:11 --> 00:25:16

			saying this Yom will pay Arman Yom
will foster the Day of sorting
		

00:25:16 --> 00:25:22

			out, is already decided, it cannot
be moved forward. It cannot be
		

00:25:22 --> 00:25:27

			postponed. It is a certainty it
will happen, but it will only
		

00:25:27 --> 00:25:32

			happen on its appointed time. And
that time has been appointed
		

00:25:33 --> 00:25:37

			frequently, at the time of the
Prophet sallallahu alayhi salam
		

00:25:37 --> 00:25:39

			what the disbelievers of course
didn't believe. But even the
		

00:25:39 --> 00:25:42

			believers sometimes used to come
and today people ask, you know,
		

00:25:42 --> 00:25:44

			when will be the Day of Judgment?
		

00:25:45 --> 00:25:49

			Which is the wrong question,
because as Rasulullah sallallahu
		

00:25:49 --> 00:25:53

			alayhi, Salam himself responded,
he says, In the end, the knowledge
		

00:25:53 --> 00:25:56

			of this is only the last one.
Nobody knows what you shouldn't be
		

00:25:56 --> 00:26:03

			asking what your concern should
be, not when it is, but what and
		

00:26:03 --> 00:26:08

			how have I prepared for it? That's
the correct position, the correct
		

00:26:08 --> 00:26:12

			question to ask, What have I
prepared? That's why Rasulullah
		

00:26:12 --> 00:26:16

			Salallahu Alaihe Salam responded
to this, the Sahaba who asked when
		

00:26:16 --> 00:26:19

			is the Day of Judgment, a Bedouin
king, he said, What have you
		

00:26:19 --> 00:26:22

			prepared for it? That's the more
important
		

00:26:24 --> 00:26:29

			so Allah subhanaw taala is telling
us that that is the Day of
		

00:26:29 --> 00:26:30

			Decision
		

00:26:32 --> 00:26:36

			Yoma young sofas sorry for tuna.
Raja.
		

00:26:38 --> 00:26:45

			The day will be heralded and will
begin. Yun for who fish soon, with
		

00:26:45 --> 00:26:47

			the blowing of the floor,
		

00:26:49 --> 00:26:54

			which is translated as the trumpet
or the horn. Of course, this is
		

00:26:54 --> 00:26:58

			nothing like what we know. And as
we know, this is the second
		

00:26:58 --> 00:27:02

			blowing of the trumpet, the first
blowing by the command of Allah
		

00:27:02 --> 00:27:07

			subhanaw taala. The angel that's
appointed for this job is Salafi,
		

00:27:07 --> 00:27:11

			the first blowing will destroy
everything, but this particular
		

00:27:13 --> 00:27:16

			young football for sore is
referring to the second one,
		

00:27:17 --> 00:27:20

			because of the car to the context
because now people are gathered
		

00:27:20 --> 00:27:24

			coming out. So the second blowing
will cause people to be
		

00:27:24 --> 00:27:28

			resurrected. And the Prophet
salallahu Alaihe Salam taught us
		

00:27:28 --> 00:27:33

			that between the first blowing and
the second are 40 and he left it
		

00:27:33 --> 00:27:33

			like
		

00:27:35 --> 00:27:40

			40 years, 40 months, 40 weeks, 40
days he left it means there is a
		

00:27:40 --> 00:27:40

			period of time.
		

00:27:42 --> 00:27:45

			And we don't have to get into that
again. The important question is
		

00:27:45 --> 00:27:48

			What have we prepared for the Day
of Resurrection
		

00:27:52 --> 00:27:58

			tuna of Raja tuna means now Allah
subhanaw taala was was riff
		

00:27:58 --> 00:28:03

			talking about them, they ask now
he's second in as a mohatta to the
		

00:28:03 --> 00:28:07

			second person that tuna you will
come forth.
		

00:28:08 --> 00:28:12

			Because now this gets you more
attention Allah subhanaw taala
		

00:28:12 --> 00:28:16

			saying you they were done who are
doubting and questioning Allah
		

00:28:16 --> 00:28:19

			subhanaw taala saying now
addressing them you will come
		

00:28:19 --> 00:28:20

			forth.
		

00:28:21 --> 00:28:26

			Tuna. Raja a foragers are plural
of fauj which means large groups,
		

00:28:26 --> 00:28:34

			large groups of people, you will
come in throngs in armies, and
		

00:28:34 --> 00:28:37

			there are many different
descriptions of how the sorting is
		

00:28:37 --> 00:28:43

			going to be. One sorting is people
with the Nabhi with their
		

00:28:44 --> 00:28:48

			messenger people have the right
people have the left people in the
		

00:28:48 --> 00:28:54

			forefront. So generally, if you
break it down, you will be
		

00:28:54 --> 00:28:58

			gathered with those who you want
it to be with.
		

00:29:01 --> 00:29:04

			Who you chose to imitate and
befriend in the dunya.
		

00:29:05 --> 00:29:09

			So gathering on that day is not
going to be based on blood. It is
		

00:29:09 --> 00:29:14

			not going to be placed based on
economics, or color. It's going to
		

00:29:14 --> 00:29:17

			be based on dates and fate.
		

00:29:19 --> 00:29:24

			Who you chose to be like the
choices you make in this dunya
		

00:29:24 --> 00:29:29

			will decide in which group you
will be gathered on that.
		

00:29:33 --> 00:29:36

			So Allah subhanaw taala, saying
you will all emerge Allah subhanaw
		

00:29:36 --> 00:29:39

			taala will send us special rain at
the time of the blowing of this
		

00:29:39 --> 00:29:43

			trumpet that will come in the
Hadith that comes and it will fall
		

00:29:43 --> 00:29:47

			in the earth and people will
resurrect just rise up there is
		

00:29:47 --> 00:29:50

			not going to be a growth period
like we have in our first creation
		

00:29:51 --> 00:29:56

			from a child to a you know young
adult to adult. Suddenly as adults
		

00:29:56 --> 00:29:59

			it's a new creation from the
tailbone wherever it is Allah Swan
		

00:30:00 --> 00:30:01

			Fold resurrect immediately
		

00:30:03 --> 00:30:06

			and then the angels will be
heralding them to, you know, in
		

00:30:06 --> 00:30:10

			two different groups sorting out
no confusion who is going where no
		

00:30:10 --> 00:30:14

			commotion even though people will
be running crazy, you know because
		

00:30:14 --> 00:30:15

			of what's happening.
		

00:30:18 --> 00:30:20

			So may Allah subhanaw taala make
us
		

00:30:21 --> 00:30:27

			from those among his ummah, who
LISTEN and OBEY and FOLLOW THE
		

00:30:27 --> 00:30:32

			BEST OF admonitions. Subhana Allah
with the Hambrick Nasha to Allah
		

00:30:32 --> 00:30:38

			Allah Ilana Stockfish went to BU
Salam aleikum wa rahmatullah wa