The feeling of people around Allah subhanho taala is expressed through the "fit," meaning that the people are the ones who love them, and the feeling is expressed through the such "fit," meaning that the people are the ones who have the feeling. The "hasn't been met" sign is not about who is supposed to love them, but rather about what is supposed to happen. The artist discusses the process of showing love for Allah in various ways, including through novels and their own work, and emphasizes the importance of not being too excited about war and not being too focused on small actions. The segment ends with a call to forgiveness and a promise to make people feel better.
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Alhamdulillah wa salatu salam ala COVID mursaleen Allah Allah He was happy he had made over it.
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We have been talking about the way of developing tawakkol on Allah subhanho wa Taala in our hearts
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and we talked about three steps, the first of which is Stover, the second of which is sour and sugar
and the third of it inshallah today, which is the love of Allah subhanaw taala. So it's actually
three what we spoke of it as four so it is tawakkol, sugar sour,
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and de la velocidad Toba, Chicago suburb and the love of
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the love of Allah subhanaw taala is a condition of human.
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Allah subhanaw taala mentioned this as a sign of the believers.
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Last Well, that is it. Well Lavina Amano, a shadow Allah. Allah said the people of faith. The people
of Eman are the people who have who love Allah subhanho wa Taala more than anything else, a shadow
Belinda? I shot this the superlative form of shadow
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which is strong. So the love of Allah is so strong, that it is stronger than the love of anyone and
anything else.
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Allah subhanaw taala also want those who love things other than Allah Allah Allah.
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Allah says in Surah Tauba Quran Cana Abba Akuma como como as Raja khumba Shira to come
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on doc Shona Casa de hamasaki Nutella Donna ha ha by la comin Allah he was really he was he had in
fees really for a bus ohata to LA be angry. Hola Hola. como el philosopy
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said to his name is Allah, Allah, Allah Azza wa sallam. He said, say to them announced to them, that
if they love their parents, and if they love their children, and if they love their brothers and
sisters, and if they love their wives and husbands and if they love their families, if they love the
business that they do, in which they fear a decline, if they love the wealth that they accumulate,
and they look at it and they feel nice, and if they love their houses and homes and palaces, which
they build and they look at them and they feel good about it. If they love all of these have by la
comida la he was, he was he had invisibility. Allah said if you like them more than you love Allah,
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if you love them more than you love rasulillah salam, and if you love them more than you love jihad,
fiza Videla, then for Tara buss. ohata Yachty allow the Emery go and wait for the Azov of Allah to
descend on your head. And unless it Allahu Allah Yeah, dill Komal phosphine Allah does not guide the
people who are rebellious. So to love this dunya and to love anything other than Allah subhanho wa
Taala more than we love Allah subhanho wa Taala is in Islam, it is a sign of the weakness of human
or the lack of human.
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So the love of Allah subhanaw taala is a condition of even the love of Allah subhanaw taala is a
sign that we believe and we ask Allah subhanaw taala to fill our hearts with love for him which
overrides and supersedes everything else.
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The reason we love and we like generally the dunya is not because consciously we choose to like it
more than Allah. But because we have grown up in a system, which tells us system which is run by
Satan, and which tells us that our well being is linked to the material things.
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The system tells us that our well being is linked to the material, whereas the column of Allah, the
teaching of Muhammad Sallallahu wasallam says that our well being is linked not to our material
things, but to our connection with Allah.
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We will be more loved and we will be more more influential and we will be we will be more
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honored by people. Not because we have more money not because we have power and authority in this
world, but only and only if Allah loves us.
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This is what the dean tells us, where the dunia says that unless you have money, nobody will respect
you unless you have power and authority nobody will respect you. But we also know the ones who have
it and the ones who don't have it. The money comes and goes and power and authority comes and goes
till today. You are serious today. You are a big
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you know, like yesterday, I was in the in my own in the evening. I was at the
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Give your park and they stopped all the traffic because the chief minister is going home.
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So motorcade all the traffic everywhere stopped.
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What happens if he loses the election?
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Nobody gets two hoots after that he has to be here he's the one who's going to be stopped because
I'm new to ministers going home. So what what value is that?
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What value is that? The if you if you get this transitory some so called show some who called power
what what what values that
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now the only problem is that this is what we have been drilled into our heads. This is what has been
drilled into our heads. So we don't understand we continue to just that, until one day we see
welcome what may Allah save us from that fit. So the love of Allah Subhana Allah now
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the love of Allah subhanaw taala is unlike the love of anyone and anything else. It is more than
that. And it's also not like that. We don't love Allah like we love our children or our parents or
whatever. The love of Allah subhanaw taala is expressed in only one way and that is obedience to
Allah subhanaw taala the love of Allah subhanho wa Taala is expressed through the such the castrato
salute, how do you get close to Allah by COSATU soldiers by increasing the amount of such that we
make
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this means literally in terms of the novel, and it also means allegorically in terms of obedience to
Allah subhanaw taala
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the life of the Muslim is alive in such
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a Muslims that never comes up from sustain his whole life. 24 hours is in total,
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before Allah subhanho wa Taala which means that his whole life is in obedience to Allah subhanaw
taala the Muslim will only do that which he knows, will please Allah.
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If there is a doubt, then he will not do that until he clarifies this doubt. And then of course he
knows that it pleases Allah He will do it. And obviously he will never do something which he knows
to be displeasing to Allah. It is not for the Muslim to ask questions like is this a small sin or a
big signal? A Muslim is the one for whom displeasing Allah is not possible. So therefore, whether
Allah subhanaw taala is displeased a little bit, or Allah subhanaw taala is displeased a great deal,
who is to say,
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who is to say they have been set?
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punishments have been set for our benefit. You can't chop somebody's head for everything. So
obviously you say, Well, this is a smaller set and that's the biggest thing.
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But the sin for which
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Allah subhanho wa Taala will punish as a sin that he will not punish or the sin for which he will
punish more or less. This is why Allah subhanaw taala Allah subhanaw taala is the molecule Huck, he
is the king he is the true king and is the real King. So if Allah subhanaw taala even maybe we think
it's a small thing, but if it displeases alive, that one action displeases Allah, then where do we
go?
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Similarly, we know from the Hadith, many other things where Allah subhanho wa Taala is pleased with
somebody who is very small action. And that small action is enough for that person to be forgiven
the rest of his life for the rest of his sins. A man gives water to a dog with a thirsty dog Janna
now in our eyes What just are no big deal I mean, he's, he's not even spending from his pocket.
Imagine he's taking water from a well and giving it to a dog the water the water in the world does
not belong to Him. And giving it to a dog is not spending any extra effort or money or nothing, but
just the action of a person being concerned about another creature. Allah subhanaw
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taala
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Allah gave him
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so we must be constantly concerned about what pleases Allah subhanahu Wata Allah This is the sign of
the love of Allah subhanaw taala
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The key thing to remember I earned myself a new is not whether I Are you claim to love Allah or not.
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The key thing is, does Allah love us or not?
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Anybody can claim to love Allah Mira also claimed to love Allah Kabir also claimed to love Allah.
And Allah Allah knows well, Allah loves them or doesn't love them. Right? I don't want to make fatwa
on anyone. But my point is that many people in the world claim to love Allah.
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That is not the issue. The issue is does Allah love that person or not? Because unless Allah
subhanaw taala loves that person, nothing will change.
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So how do we get Allah subhanaw taala to love us by being obedient to Allah subhanaw taala and then
what happens if we do that? First of all, what did Allah subhanaw taala say about those who claim to
love him? I was calling quantum to a boon Allah for Wi Fi. You have koala
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Nova calm or low for
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Rahim Allah doesn't say to those who claim to love Allah. Make my diva. Follow my Sunnah.
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And if you do that what will happen?
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Then Allah subhanaw taala will love you
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and love you love you and what happens if Allah loves you?
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You're feeling robocon all over him that Allah subhanaw taala will then forgive all your sins and
Allah is over over here. So what is the route to expressing the love of Allah? The sunnah of
Muhammad Rasulullah sallallahu alayhi wasallam is that there are no foggy areas. It has not been
left to us to devise our own methodology of showing our love for Allah. I want to show my love for
Allah standing in a river, up to my waist in water was one one leg and worshiping Allah as the sun
is rising. No, this is not Islam.
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love of Allah has to be expressed in the methodology or in the method in the way that is shown by
one was Rasulullah sallallahu.
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So if we love Allah,
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if someone is leaving the Sunnah of Rasulullah sallallahu sallam, and claims to love Allah, then
there is no connection with that he's a liar is that is that his word is not to be taken. Because
when Allah subhanaw taala specifically mentioned that say to those who claim to love me for
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follow my sooner and somebody said, No, no, that's not important for me, I will do my own thing. And
I will show my love for Allah, that love is not acceptable to Allah.
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As simple as that, Allah has made it very clear. And then the final point before we close, what
happens if Allah loves you?
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We ask Allah subhanaw taala to make us among those who he loves. inshallah, what happens a lot of
the individual
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to Alice, both narrated by Laura Delano,
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Allah, Allah, Allah, Allah Azza wa sallam said, When Allah subhanho wa Taala loves somebody called
zebra Salaam and announces to jabril and says, I love so and so by name. And as soon as he makes
this announcement in the heavens, that Allah subhanho wa Taala love so and so therefore you also
love him,
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him or her whoever the person is, and Allah and rasulillah salam said, and that announcement then
goes down into the hole of creation.
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So from the heavens, it comes into the earth, and is their love for that individual is established
in the hearts of people.
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And you find that people who don't even know you, they love you, they will respect to them and honor
you. And vice versa when somebody Allah subhanaw taala disliked somebody
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said Allah subhanaw taala called zebra Salam and in and announces driven says, I dislike so and so.
And Jeeva Salam announces this to the heavens and says Allah subhanho wa Taala dislike so and so
therefore, you also hate it.
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And hatred for this person is established in all of
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those who are interested in becoming popular and so on and so forth. Where is this root of
popularity, which where you Where do you have to strengthen your line with Allah subhanaw taala
popularity does not come by pleasing people popularity does not come by saying whatever suits people
so that you become no popularity comes by pleasing Allah subhanaw taala if Allah subhanaw taala is
pleased, then popularity will happen, then people will be inclined towards you and people will love
you.
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And the last or this was
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before we close, where Allah subhanaw taala said that my slave comes so close to me.
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My slave comes close to me, by his for our aid, by fulfilling the obligatory duties.
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And then he continues to come close to me through his novel.
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And the novel is included not only enough is Allah, but all forms of novel Kairos aka the reading of
the Quran, Vicar, and so on and so on.
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Until I begin to love him. As Walter says, my slave comes close to me until I begin to love him. So
the first lesson to understand is it is not going to happen automatically. It won't happen because
you are somebody's grandson or grandfather. It won't happen because you are Indian or Chinese or
Arab. It won't happen for any of these reasons or any other reasons you might think it won't happen
because you're black or white or Indian or otherwise you're not you know it will happen and won't
happen only by your and my effort to please Allah and my Your and my effort in it the bother of
Allah subhanaw taala
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very clear.
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I was rather this did not say I slave come so close to me because he's one so sir, no, my slave
comes close to me. My first full
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filling the void. And after that doing extra doing more than our fill, until I begin to love him.
And then our last one that I said when I love him, I become the hand by which his tracks and holes,
I become the eyes by which he sees I become the ears by which he hears I become the tongue by which
he speaks I become the leg or the foot by which he walks
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and the llama, the Madison have explained his service, not to mean that you become God, because that
is a big fidra where people interpreted this as rather than Buddha nature, Anak and they were
cleared out of Islam, the modesty and have interpreted this to mean that therefore Allah subhanho wa
Taala guards every aspect of that person, when I when Allah says, I become die, by which he says,
What does it mean? It means that that person there will never see anything, which is Allah and Allah
subhanaw taala will give him basura that person will see more than what the normal person sees. For
example, it says an hour of the era delana it was, it was mature, it was very famous that he would
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look at a person and he would know his character. What kind of individual is this?
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How does that happen? This is the truth of the moment. And this comes from being closed Allah
subhanaw taala.
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When Allah says, I become the hand by which yours What does it mean? It means that any action that
person does, Allah will put Baraka in that, when the hand even raises his hand to make dua to Allah
subhanaw taala will be accepted
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anything the person touches will become good inshallah
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and so on and so on. So, it does not mean that the person becomes God, no.
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And then Allah subhanaw taala said, and I declare war, against the one who travels such a slave of
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Allah subhanaw taala declared war only against two people in this whole world. One is against Ebola,
and the other one is against the people who deal in Riba.
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People who deal with interest to people against Ebola, specifically use the term harp,
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the war Allah declare war against the one who travels a slave of mine of the state.
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So be very clear, very careful. And don't play with those people who are the people of Allah. And
people Allah is not alone that no and people of Allah is not also a permanent state for somebody No.
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The permanent state university Delano, very famous quote by him, he said, do not follow the living.
He said follow only the dead.
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Is it what do you mean? He said, Follow only the sub avasarala mo passed away.
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Because they can do no wrong, the one who's alive can always make a mistake. Whoever it is, no
matter how big a valley of Allah is, he can make a mistake and we ask Allah to forgive us and to
keep us safe from that. Let no word escape our tongue and let no action escape our hands, which can
lead us into corporate sick, until we die, let us die in a state of safety which is which is a state
where a less please with us. So let's run through the date I declare war on the one who travels or
who tries to do harm to the slave of mine who I love. And there are lots of others that and I
hesitate the greatest in taking his soul because he does not like to die.
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We all everybody dislikes death.
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But he has to die the one day that has to come but unless it I hesitate even to take so even to any
topcliffe any difficulty any pain to that person Allah subhanaw taala said that even if it is his
color, and he has to have it Allah subhanaw taala will make it as easy as possible for him and Allah
has it is to give him that Turkey.
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We ask Allah subhanaw taala to enter us and make us among his Olia. We ask Allah subhanaw taala to
help us to do all that we can in order to reach a place where Allah subhanaw taala will love us. We
ask Allah subhanaw taala to accept that. We ask Allah subhanaw taala to make this for us and for our
families, those who are here and those who are not yet was Allah Allah, Allah will Karim Allah Allah
He was happy is me.
