Mirza Yawar Baig – Disobeying Rasoolullah #3

			Bismillah R Rahman r Rahim hamdulillah below them in
		

			Serato Serato should be even more serene.
		

			So, Allah Allah you and it was I was
		

			just leaving cathedral cathedral Mavado now Brothers Sisters, we
		

			have been speaking about this very important incident in the syrup resource are seldom the
		

			incident of the archers the disobedience of the archers in the Battle of or hot
		

			and the lessons that we learn from this and we ask a lot of data to enable us to learn the lessons
and to apply them in our lives inshallah.
		

			Now,
		

			as we know, the, the previous
		

			for the reminder, I described the whole thing integers I won't talk about an hour, effectively 50 of
the 50 people this was in Salem had positioned as archers to guard their backs and 40 of them
mutinied and left their place and as a result of that almost
		

			caused the Muslims to be defeated.
		

			And resource Arsenal himself was severely injured and 70 Sahaba worship it. Now if you think about
couple of things, firstly, if you think about it,
		

			before this incident right in the beginning of the whole incident of bother of
		

			I was, I've been so blown away when
		

			he came out with wrestlers and salah, and then he turned around and went back with 300 of his
followers.
		

			So that mutiny and disobedience of Rasul rasa Salam happened right in the beginning of it.
		

			And many more, this archers only 40 who hated it, but the other people were 300 Plus.
		

			Despite that, Allah subhanho wa Taala gave the Muslims victory in the beginning.
		

			But when the archers mutinied, the whole thing turned upside down, and mostly were defeated. So one
of the big lessons that we learned from this, as our alumni have said is that
		

			number one, it is not necessary for every Muslim on the face of the earth to become 100% practicing
and Moontak a Muslim before the help of Allah cub is not necessary.
		

			What is necessary is for at least as
		

			likely sacred critical mass in a atomic reaction, that critical mass of Muslims has to come on the
right track.
		

			So it is not that the that everyone has to be obedient, but enough of them have to become obedient
before the help of Allah will come. So there's one thing the second thing is that if people disobey,
if the general people disobey people who are themselves, you know, we convey it and who are probably
		

			in the in this case, it was the hypocrites, but you know, even if they're not hypocrites, but their
disobedience, Allah subhanaw taala does not really punish. But when people who are close to Allah
subhanaw taala, when people who are the core of the community when they disobey, then the punishment
of Allah comes.
		

			So 300 of weapons, rules.
		

			Followers, nothing happened. But these 40 people, the punishment of Allah came.
		

			Third very important lesson is that this disobedience that was there, what was the basis of it were
two bases. Number one was love for the dunya. And Allah mentioned that in the ayat, which he in
offsuit, Allah which Allah subhanaw taala mentioned isn't the love of dunya more than the affair,
some of them love dunya but in the UK, I mean Sahaba
		

			some of these Abba, they said, we did not know we did not even realize that some of us loved India
more than the other until this time this happened. We all thought we were all good. So love of the
dunya more than the X era invites the punishment of Allah especially when this love of the dunya
then forces you to go against the orders of Allah subhanaw taala.
		

			So one is love of dunya when somebody is neglecting something, and so on, but he's not directly
disobeying something. Not that that is good, but that is of less seriousness. But when the love of
dunya causes us to go directly against the Hakama of Allah.
		

			Then the problem comes. And today in today's world, one of the most common places one of the most
common
		

			On places that this happens is in the interest of taking interest based loans is in the context of
taking interest based loans, people take interest based loans, knowing that Allah subhanaw taala
declared enmity against the person who takes that lower Allah declared war against the person who
takes such a loan. Despite that, they take the Lord Ye love of dunya I want a big house, I want a
new car, nice car, I want this I want that. And therefore they fall into this trap of buying the
enmity of Ensenada. So
		

			that was one reason there is a wet love of dunya they were after the booty here was the booty they
thought all this will go away, we will lose out. So let us go and grab some stuff for ourselves.
Second reason is that even though the order of Rasul Allah is on Salam was perfectly clear,
		

			they interpreted that order to suit themselves. They said, this doesn't apply now. The war the
battle is over. Whereas if you see the instruction or ostracism, he said very clearly, he said, if
you see us winning, don't leave the place. If you see us losing, don't leave the place. If you see
that we are all dead and the vultures are carrying and eating from our bodies don't leave the place.
So either way, he said do not leave this place, no matter what instruction was perfectly clear. And
this is the nature of the instructions of the VLA salaam, which are given as a result over here
where they are perfectly clear, it is the job of the referee to play to clarify, and he always did
		

			that the instruction was clear. But these people they interpreted it to suit themselves and said,
but you know, that doesn't apply now. Now result was severe punishment from Allah subhanaw taala.
		

			The key thing here to understand is therefore, what do we do in our own lives? Number one, one of
the things we do May Allah forgive us is we also display this love of dunya more than Aqsa. So that
is something to watch and something to be careful about. Second thing is we also try to do this of
saying, Oh, what do you know that law was then not now this that doesn't apply? Now. This is a
different country, different world, different century. All of these are traps of shatter.
		

			The principle in Islam is whatever you decide to do, when you come across a text, which is the Ayat
of Allah than the Quran, or a saying a teaching of Rosa Rosa, when you come across our texts, you
follow the text to do not follow your reasoning. The simple as that. If you deny the text, you have
left Islam,
		

			as simple as that, there is a text, you follow the text, go to the text, you follow the text, if
there is a if there is no text, then some other rules apply. Just to round off this remainder. In
Islam there are
		

			four bases of law in the Sharia. The first base of law is the kalam of Allah no Quran, Allah, people
Salah if somebody said Why should I pray because Allah said so.
		

			Allah said fast in the month of Ramadan, why should I fast in the month of Ramadan? Because Allah
said so.
		

			Right. So there is no doubt about this. This is the Hello Hello 22nd The basis of the Sharia is the
Helcom of Rasul Allah he's on the order of the Navi la salaam, for example, he will say, how many
		

			rockhard should I pray in selected memory which we just finished? Which are three? Why did Allah
says really anywhere no sooner than $7.03 because this is the second kind of where he that used to
receive one where he is over here in the Quran. The second way is over here, which is called over
here the hermit load over here which is not recited, which is the Sunnah the Hadith sorceress. So
how do we pray that we shall drop as he said Sanjay Kumar, I told you, Sally is a prayer as you have
seen me pray, how did he know that he didn't invent it? It was not his something that you dreamt up
on his own. This was something which was also taught to him
		

			into from Allah subhanaw taala. So first source, the Kitab of Allah, second source the whole reason.
Now third source, where there is no direct instruction from the Quran, and no direct instruction on
		

			what happens Iijima of the Home of the Oil AMA. This is not something which anybody can do. It is
the scholars of Islam, who get together and together they come to a conclusion
		

			eg ma of the polymer, this is where the lava must be in line with the Quran and Sunnah. That's the
that's the key thing. For example, if Allah subhanaw taala privated all summer, so all Allah
privated alcohol now Ishmael or somebody will come to them and say okay, I'm not drinking alcohol.
But what about marijuana? In this country marijuana is legal. So Can I smoke marijuana? You said no.
Where is that in the Quran? It is not in the Quran. Where is that in the in the in the Sunnah
division Islam said Don't smoke by donating to the How did we come to that? We came from the Iijima
of the Allah who said that when Allah privater hamari, prohibited all forms of intoxication.
		

			There's not only one this particular drink, it means this drink. What does it do? That drink takes
away your senses. It makes you intoxicated. Therefore anything which intoxicates is haram. Therefore
the schema of developer right from the beginning has been that all forms of intoxication in Islam
are haram and therefore they cannot be done.
		

			Right? Allah subhanaw taala privated pork eating pork? Now say Well, I'm not eating pork, but I have
a pig farm or I have a slaughterhouse in which pigs are slaughtered. Can I do that? No, you can't do
that. Why? Because of the use of the Sharia that when something is privated everything connected
with it is also prohibited is one of the ALMA so the all the scholars get together, and they come to
this country. Finally, CES, which is where there are no scholars, an individual person who is also a
scholar, please understand there's no scope in Islam for anyone who is not a scholar of the deen to
pronounce any judgment or to pronounce any statement to do with the deen of Allah. Now, Scholar does
		

			not necessarily mean the person has to graduate from this or that university. But scholar means
number one, first and foremost requirement. So somebody for who is a native speaker of Arabic or
knows Arabic, at the level of a native speaker in Hindi, not be Arab, can be a non Arab, but knows
Arabic at the level of a native speaker of the time of the Sahaba is bound by arrangement. So
classical Arabic, he was no completely and totally fluidly should be able to speak and understand
that first requirement. And then of course, all the rest of it, which is he must know the Quran was
another Hadith he must know all the
		

			you know all the sciences involved with it, to be able to surah if such a scholar is by himself or
herself, and there is no agenda there is no collective of scholars, then this person can also
		

			form an opinion and give a ruling on something which is called chaos which by which means deductive
reasoning, but again, that PS has to be in line with the Quran and Sunnah. So the Quran and Sunnah
is the overall boundary, eg Ma, which is the collective opinion of scholars and affairs which is the
opinion deductive reasoning of an individual scholar, but both must comply with the Quran and
Sunnah. There is no question of any fears any opinion of any individual scholar or collective
opinion of all the scholars which can go against the Quran and Sunnah. All the scholars in the whole
world cannot get together and make alcohol Hulen all the scholars cannot get together and make
		

			interest Hara. It doesn't matter if every scholar in the world can give a fatwa to say interest is
halal. It is not already to Hara. They can collectively get together and give a fatwa to say that
non Zubia can be eaten, it cannot be eaten it is haram. They can get together and give a fatwa to
say alcohol and marijuana and so on drug Khaled it is not halal It is haram.
		

			So this is very important to understand the basic fundamental principles of the sale of the Sharia
and how
		

			rulings are extracted. So that we don't get misled by chatter. We ask Allah Subhana Allah to keep us
on the straight path and enable us to live by that and to help us to die on that straight path with
iman and with the opinion sha Allah, Allah Allah Allah Nabil Karim Allah He was named erotica.