Mirza Yawar Baig – Akhlaaq of the Ummati #5
AI: Summary ©
The transcript discusses the definition of the "arousal oma" and how it is divided into two parts, the one who accepts and accepts others and the one who doesn't. It also touches on privacy and boundaries between groups and the importance of practicing and learning in order to achieve goals. The conversation also touches on the importance of faith in actions and actions in relation to reality, and the need for action to achieve veracity and acceptance. The speakers emphasize the importance of action and actions in achieving veracity and acceptance.
AI: Summary ©
Rahim al hamdu Lillahi Rabbil alameen wa salatu salam ala l mursaleen. Muhammad Rasulullah sallallahu alayhi wa aalihi wa sahbihi wa salam to Steven Catherine Cassia from abajo my brothers and sisters, we are starting again our series of
classes on a flock of the Almighty.
The manners, the demeanor, the conduct, the behavior of the oma to Muhammad sallallahu alayhi wa sallam,
my brothers and sisters, we
go by many titles,
and our titles are
our associations
with others in various ways. For example, we have a name and the name especially the surname
shows our association with our family.
We have we are associated or we are we go by titles, which may indicate our tribe which may indicate our country which may indicate our race, and so on and so forth. But all of these titles are restrictive, they are they they contain us and they separate us from others. There's only one title which joins us together, all humanity together as one and that is the title of being an Amati of Muhammad sallallahu alayhi wa aalihi wa sahbihi Shall
we are one as we are one in that we are the Mk Luke We are the creatures of Allah subhanho wa Taala and we are one together all of humankind. One as the oma of Hamas Allah Allah Allah.
Now some of you might find that strange because you might say well, what about the non Muslims? Well, let me tell you that the definition of the oma of Mohammed Salah Salim is all of humankind. Because Allah subhanaw taala central so Allah Salah salam, as a Rama and as a mercy to all the creation, to all the world's largest retailer said Walmart or Sal nag Illa Mata lil al Ameen. We have not sent you except as a mercy to all the worlds. Allah did not say Ramadan will muslimeen let you not say mercy to the Muslims, no less than mercy to all of creation, all the worlds. What exactly does it mean? We don't have to go and hypothesize and we don't have to go and
intellectualize and philosophize to say that how can the solar solar system be a mercy to mercury and to Saturn and to Uranus? And is he a mercy to the more Isaiah mercy to this galaxy and that galaxy, we don't have to go into all of that. mercy to all the world's means whatever Allah subhanaw taala means by that term,
is our basic appeal. As far as the things of the right we're concerned that things of the unperceivable world are concerned that we believe in the right we believe that there is an unperceivable world, the world is not only what you are seeing, and I'm seeing in our lives, there is a world beyond this world. And that is as real as this world, if not more real. And there are parallel universes that are parallel worlds and so on and so forth, most of which we do not understand. But just because we do not understand that we do not say that it does not exist because that's not our logic. There are many things that we do not understand, but we believe in their
existence, because we feel that we experience them we know them, and we know people have knowledge who understand them. So therefore this is our understanding of all right, it is whatever Allah subhanaw taala described in his Kitab in his book, and whatever So Allah is Allah Allah Allah Azza wa sallam told us about
in his a Hadith, and in his teachings, even though a lot of that or some of that we may not understand we believe in it, and we know it is true.
So therefore, Rasulullah sallallahu Sallam was sent as a mercy to all of creation to all of mankind, to all of humankind. And this is why all of humankind is the oma of Muhammad sallallahu alayhi wasallam. Now, this oma is divided into two which is the oma which accepts him as the soul of Allah, as the Messenger of Allah, which is called the Ahmed of ejabberd. The Ahmed that accepts and there is another part of the oma which is called moto
Which is to be invited because this oma is that is, is those people who either don't know about Mohammed Salah Salem or even though they know for whatever reasons they know best they reject him they do not accept him as the Messenger of Allah and they do not accept his message. We do not hate them for that. It is not called the oma which should be destroyed. It is not called the oma which is hated which is cursed, which has Lana con it No. It's called the Omar to be invited.
Oh, do you invite you invite your friends? Who would you invite, you invite those who are concerned about who you invite, you invite those who want to do good for right you don't invite your enemies. For example, if I had his formula for for setting up this absolutely fabulous business which was going to give me this enormous amount of revenue, I will not be going and marketing it to my enemies, I would give it to my friends I would get my family. So who is the moment of doubt Who are the people who are to be invited? These are the people who do not believe in Mohammed Salah Salaam, but they are the people to whom we go with love. And we go with affection and we go with with mean
meaning and wanting only good for them.
We don't force them remember it? Is that worth inviting?
not forcing, right? It's like inviting people to a meal. You invite them you send out an invitation, you prepare a beautiful meal for them, you wait for them, somebody comes somebody does not come the one who comes we serve the one who does not come? What do we do? We go to his house and drag him by the scruff of his neck. No, we don't do anything.
What we do is we invite him again. And we invite him again. And we invite him again and again and again and again. And again.
That's what we do. Right? Because we would like him to taste our meal. That's it. This is the reality of that the reality of the hour is to invite and also never forced anybody to accept Islam. We don't we do not force anybody to accept Islam, we present Islam, because we believe we have a good thing. We believe we are on to a good thing. And therefore we would like you to share that good thing and therefore we would like to show it to you we would like to demonstrate it to you, we would like to tell you about it. After that, no problem, you want to take it most welcome. You don't want to take it most welcome either way.
Sarasota Santa Santa percent. So that's why that's why I've said this o'clock of the amati, the behavior of the oma bosasa. These lectures are designed in a way where and with the intention not design, the way we're designed with the intention that we practice what we learn.
It doesn't matter whether you are Muslim or not Muslim. What we are talking about here are universal principles. They also happen to be Islamic principles. But these are universal principles of good behavior, of citizenship of responsibility of accountability, of kindness, of compassion, of standing up against oppression and standing up against the oppressor, of courage of nobility. I don't think anybody in the world can have any problem whatsoever with any of these things. Not only can we have no problem with them, these are things which every single one of us needs in our own life. We need them like we need the air we breathe without that we are dead and we have enough and
more examples of what is happening in society today. Look everywhere around you, right here in America, this beautiful scene of of of tranquility and beautiful greenery and if I stop talking, maybe you can hear some of the birds that I'm hearing there is a pair of Cardinals which gets very upset whenever I come here. I think maybe they have a nest somewhere close by here.
My apologies to them. I don't I tried to see I don't I try not to sit here for too long.
directly across from here I can see
a pair of Robins which have started a second brood they had they had one nest and in that nest there is two chicks and now they have built another nest and that there was an organist I think it was their own nest. I saw some sparrows investigating that nest nest while ago but the Robins to get back and now that mother is sitting on I have to go there and see how many eggs I don't like to go disturb them because while she's sitting on the eggs, I don't want to disturb her. But probably two or three eggs whichever they lay up to five eggs. beautiful green Emerald colored eggs. Absolutely Robin eggs are beautiful. Just go on YouTube and Google up Robin and Robin and ness and eggs and you
will see that's the beauty today I don't even have to take a photo and show you I can just point you in the right direction and you will get some very nice photographs. So I'm looking at that Robin and
she's
brooding sitting on the on her eggs there. So but believe me this is not the reality that I that we are also seeing in America now in America. We are seeing that almost 40 cities under
curfew. There is there are protests all across the country, against discrimination against racial discrimination based on color. But you know, and I know that discrimination is not based only on color. There are many ways in which we disagree every which in which we discriminate, in which we find and create boundaries between each other many ways in which one group tries to feel superior to another group. One group tries to put down another group, one group tries to look down on some other group, all of this Take, for example, if you take racism, and if you say that, you know, it's in America, it is it is anti black, the racism is discrimination against black people. But the racism
in 1930s 1939 34, in Germany, against the Jews, the Jews were white, they were not black people. But they were the subjects and the victims of one of the worst possible tragedies that you can imagine, which was the Jewish Holocaust. And you know what, to me, what is the most horrifying thing about the Jewish Holocaust? It is not a I mean, obviously, the Holocaust itself is enormous Lee.
It's absolutely, if you think about that, it's you it shatters just thinking about it shatters you just imagine imagining that, you know, here were innocent people or men, women, children, who are marched into gas chambers, and they were they were they were, you know, literally literally, they were killed. That is horrifying enough. But you know, what is even more horrifying than that? What is even more horrifying than that is that that action was legal. The Holocaust was legal. The apartheid in South Africa was legal.
Right? The people who are doing that we're not breaking the law of their land. Their law authorizes them to do that.
But does that make that law right?
Islam says that makes the law wrong. Islam says there is no discrimination you cannot discriminate against another person based on anything, not on the basis of gender not on the basis of color not on the basis of caste, not on the basis of religion. A Muslim is not superior to a non Muslim or non Muslim is not superior to a Muslim, by nature of his humanity of his humanity.
in Accra, COVID de la taco in the previous lecture, I talked about this in details on our word retailer, but Allah subhanaw taala Mashallah said the most honorable and the honored among you is the one who is most concerned about the pleasure of Allah subhanho wa
rahmatullah wa sallam said the one who is merciful to the creatures, the owner of the earth will be merciful to him, Allah will be merciful to him on the Day of Judgment.
Allah said help your brother in this world and Allah will help you in the in on the day of judgment when you need his help. Now he's Allah Sallam said you are a man is not complete your faith is not complete until you want for your brother what you want for yourself.
Right?
There are any number of Hadith with regard to treatment of others with regard to treatment of neighbors with regard to treatment of other members of society. And none of them point out and single out a Muslim as being the
as being the intended recipient of your good behavior.
It says neighbor, Muslim, or non Muslim, doesn't matter.
And that's why I remind myself when you and I have said this all the time, that
as a Muslim, my duty, and as a Muslim, Your duty is to ensure that you only spread goodness around yourself.
Whoever comes into contact with you, in whichever form, whether that person is a neighbor, whether it's a person who's driving his car or her car on the street while you're driving or you're walking, whether it's a person who comes to your shop, whether it's a person to whose shop you go to, whether it's your employer, whether it's your employee, whoever whatever,
they must only get good from you.
They must not get any harm from you.
That you are human is not complete, he said.
It is a he said that person is not a Muslim is not a Muslim is not a moment. They say Allah who he said the one whose neighbor fears.
The one who whose neighbor fears it, who fears harm from him. In another place, he said the one whose labor is not safe from his hand or his tongue.
This was Mohammed bin Salman. This was the man
We follow al hamdu Lillahi Rabbil alameen
this was the Rasul of Allah. This was the Messenger of Allah sallallahu alayhi wa sahbihi wa sallam.
That is why we have these lectures of lack of the Almighty
so that we can listen. And we can then look at ourselves and make our muhabba make our assessment, and we can bring about changes in our lives to make our lives the way a Muslim should live. And what is that way, that way is called the sooner that way is called the way of Muhammad Sallallahu sallam, how should a Muslim live the way Muhammad Sallallahu Sallam lived?
Abdullah sisters, in Islam, there is total focus on action.
Even knowledge, even learning is for the purpose of implementing it. In Islam, there is no concept of the non practicing Muslim in Islam, there is no concept of a person who knows about Islam and that is sufficient for him or her know, that may be sufficient for somebody who's studying Islam who's not who's not a Muslim yet, and who was studying Islam, fine, okay, so you have learned something, but for the Muslim, what we learn, we practice, if we don't practice it, then that learning is not only worthless for us, that learning will become the witness that knowledge will become the witness against us, when we meet our laws, and I asked a law to protect us from that.
So, when you are listening to the lectures, please listen to them with that understanding that this lecture is not meant for you to just listen and go away. This lecture is meant for you to reflect on your own life, for me to reflect on my own life, and then to compare it with whatever you hear in the lecture and say, how well and properly do I confirm to what I am hearing in this lecture is my life like this is my life the way it is supposed to be? Is my life the way the life of Rasulullah sallallahu Sallam was, and if my life is like that, then Alhamdulillah I ask Allah for his mercy, and I try to persevere in that and I try to maintain that and I try to keep that. And if my life is
not like that, then I first and foremost make the intention to change and then I make the change. And I don't wait for some opportune moment or I don't wait for some auspicious occasion, I start making that change right now.
That is the purpose of the lectures. And that's why I tell you at the end of each lecture, sit down and say what will I start doing what will I stop doing? What will I continue to do? What is it that I am not doing till now what now I realize I was doing so I start doing that? What is it that I'm doing currently, which I realized I should not be doing so, I stopped doing that and what is it that I am doing currently and I now have confirmation that what I was doing is right and therefore now I do it more consciously and with greater perseverance and confidence and
that is the purpose of the lectures. And therefore I thought let me begin with reminding myself and you about this because if you are not clear about why we are sitting here, then our sitting here is a waste of time right? So let us not do that. A lot of Maradona said in
the ayat of Surah Surah. Allah says Allah tala Rahman Cole lamb to me know wala kin kulu Aslam while Amaya the holy man who ficolo Beco were in duty or LA wa Sula, who La La comin are Malik Shea and in Allaha Rahim
Allah subhanaw taala said in the
in the
14, Allah said, the Bedouins
they say the IRA, they say, we believe they say
we have believed
and less than it is to them. He says to the Drosophila, he said tell them you do not believe, but you only say we have surrendered in Islam. We have entered Islam. So Allah subhanaw taala saying that, for us to call ourselves believers. It is not simply sufficient to say Laila Hello lava masala.
It's not simply sufficient to say with my tongue, that I believe there has to be something more than that. And what is that Allah says because faith has not yet entered your hearts.
So even though I say I believe
Leave. Faith has not yet entered my heart.
But if you obey Allah and you obey His Messenger sallallahu sallam, Allah will not decrease anything in reward for your deeds. Verily Allah subhanaw taala is off forgiving, Most Merciful. Now Allah, that that's why I said in Islam, there is
so much focus. And there is so much it is so important
to think about what does believe me and see how it links to action allies is not sufficient simply to say I believe that if you say you believe that demonstrated by your actions, if you say la ilaha illAllah Muhammad Rasulullah which action demonstrates that you believe this, that action is called the Salah, the one who said La ilaha illAllah Muhammad Rasulullah sallallahu alayhi wa sallam but does not play by his knotting. He has denied his belief in La ilaha illAllah Muhammad Rasul Allah, he said, I believe that there is no one worthy of worship except Allah subhanho wa Taala. He said there is no ally Lola is that there is no one worthy of worship except Allah.
Muhammad Rasul Allah, and Muhammad Sallallahu Sallam is the Rasool is the Messenger of Allah. When he said that, and then the time for prayer comes, he does not pray, what has he done? He has denied his statement, that there is no one worthy of worship except Allah. Because if I believe, if I say a shadow Allah, Allah, Allah, Allah, I bear witness that there is no one worthy of worship except Allah. And then the time for Salah comes in, I don't pray, what am I done? I have denied my own belief. I said, I bear witness and I am I am giving Shahada I am the witness to say that there is no one worthy of worship except Allah and when the time to come to pray comes, I do not pray I have
gone back on my witness. I say I shall one now Mohammed Rasul Allah, I bear witness that Mohammed Salah Salam is the Messenger of Allah, what is the proof of that? That I follow that message? If I'm not following the message, then I'm merely conveying to you information that eyeshadow is not true for me. I'm not saying I bear witness, I can say Laila heilala Muhammad Rasul Allah, there is no one worthy of worship except Allah and Mohammed Salah celebrity's soul, but I have nothing to do with either of them in Allah when Allah Raja, this is what you would be saying, right? And that is why the focus on Islam, the focus on action, that the action must support the statement, there must not
be any gap between the talk and the walk, because credibility drops through the gap between the talk and the walk. This is what Islam teaches us. This lab teaches us complete and total congruence in our communication, there must be total and complete congruence between what I feel what I think what I speak and what I do. That is the meaning of congruence, when we talk about communication, we shouldn't be say we should be congruent in communication, there should not be a difference between what I am thinking and feeling and what I am speaking and doing and if that happens, that is called hypocrisy that is called nifa.
It is a sickness of the art.
authenticity and congruence consists of thinking and feeling something which is the same as what we speak meaning what is in my heart is on my tongue and what is in my tongue is in my hand is in my actions.
Right? If I if I truly believe that you are my brother or sister, I say that and I treat you like my brother and sister.
This is the meaning and therefore this is what Islam teaches us. Islam teaches us truthful lessons app teaches authenticity, Islam teaches us congruence
and therefore the focus on action to Allah subhanaw taala saying if you really believe that there is no one worship of worthy of worship, except Allah and worship Allah, if you really believe that Mohammed Salah Salaam is the Messenger of Allah and actor message and follow that message. So as Walter is saying to these people, you have said that we believe no belief has not entered your heart because Allah can see in your heart, you are only seeing it with your tongue. Now prove it. By your action, obey Allah obey the messenger of Allah, and Allah will reward you for those actions. And then Allah subhanaw taala described who are the believers, Allah zelina Moon alladhina amanu Billa
he was surely some lameer Tabu wotja dubium Wiley in 114 visa v de la la chica Hamas saw the coup.
I was around the lesson
that
only those
Who are the believers? Who are the believer is the only those are believers who have believed in Allah Subhana Allah and His Messenger, Salah, Salah, and who have not doubted thereafter. But they strive, they struggle they spend their wealth and their lives for the cause of Allah subhanho wa Taala. Those who these people who do this, they are the ones who are truthful. Once again, the focus is on action. That's why they're saying is not enough simply to say Lyle Allah, Allah said the who are the real believers. He said, the believers are those who believed and then who did not doubt, meaning they believed and they were steadfast in that belief, and they acted according according to
that belief until they met then. And these are the people whose actions whose spending who struggle whose life was time, whose investment with Allah subhanho wa Taala speaks for their belief. They are the people who spend their money, their energy, their time, their resources, their influence, their strength, their wealth, in the path of Allah subhana wa Taala.
And
they do that only to please Allah subhanaw taala
These are the people who are truthful, why because their belief and their actions are congruent.
Their speech and their actions are congruent when they say I believe in Allah they worship Allah when they say I believe in Mohammed Salim they follow masala Salah they have the lack of balmaceda Sanam because when they say the prophets, Allah Salim had the best manners. They don't have themselves the worst manners, they also strive to have the best manners
and then Allah subhanaw taala says, Call to Allah Muna la B de Nicola La Jolla, la ma ma, ma ma ma, ma ma fille de la
de la semana de doesn't
say to them, will you inform Allah about your religion? While Allah knows all that is the heavens and the earth, and allies all aware of everything?
Allah is saying to them, you are telling me meaning Allah, you are telling me that you believe Allah says, I know, I know whether you really believe or not, because I can see inside your heart. So in saying that, will you inform Allah subhanaw taala tell them Allah knows everything. Allah subhanaw taala is all aware of everything. And then
a very, very important thing. Yeah.
Many times we have people,
especially well meaning good people, especially those who have newly come to Islam, and by this I don't mean the reverts because they don't have this problem. This is a problem of the Muslims who have suddenly discovered that they are Muslim.
Now you tell them to do something, for example, they say well, what should I do? 7055 Salawat and then you say, you know what, if you didn't get our one hour earlier before, further and you pray the head to this is the benefit you get Allah subhanaw taala distance for the first time and Allah is asking, Is there anybody who wants my help? Is there anybody who needs my protection? Is there anyone who has a need that I can fulfill, so let him ask and at that time, it makes no sense that you are sleeping so wake up and pray and ask Allah subhanaw taala he was oh my god, you know what you're making religion difficult for me that you are putting a burden on me. Now I tell you think,
think about this.
If you go to the bank, bank, and the bank you owe to the bank to draw some money.
So you draw some cash, so you draw $1,000
and then the bank says you know what, we had a scheme today to say that the first customer who comes today, right? He that first customer is will be our 1,000,000th customer. So that 1,000,000th customer, we have decided that we as a bank will give them $1 million.
Right? And this $1 million, we are going to give them in gold. Gold Coins. So here is this bag of gold coin.
$1 million
in gold coins.
Now think about this. What will you do? When you say you know what? You're burdening me I want to carry this bag.
that distinguish 10 kilos.
I came for the $1,000 right? You keep this
when you say that? If you said that, what would you say?
You would say You're crazy. You're insane. Here is the bank giving you a million dollars in gold.
And you are talking about the fact that it is difficult to carry that it's 10 kilos and therefore it's heavy.
It doesn't matter.
So here is somebody who's suggesting to you
to do this to lacasa, into Hadoop.
And he's saying this gives you direct access to Allah subhanaw taala. You can talk to Allah subhanaw taala is a direct access and every sabotages special time, right?
So talk to us via data telling me your problems, analyze them and to solve them.
This is a burden. What does it tell you? It tells us that you have not understood or you've not understood Islam at all.
Connecting with Allah is about you receiving, it's not about you doing anything. It's not about you giving anything
What are you giving? You are giving a little bit of your time who gave you that time? Allah
what i what i within quotes, giving some effort, some energy, because you have the health, who gave you the who gave that to you? Right at this particular moment, instead of sitting here making this video.
I could be in a hospital in an ICU on a ventilator.
So what should I do? thank Allah for that and say Alhamdulillah Allah subhanaw taala kept me healthy, and gave me the opportunity to talk to you about something useful and beneficial, or should I complain about this?
and say, Oh, my God, you know what, I've got to make this video. Because they're every Thursday I have to do this last.
What a pain
in the leg.
If I did that, I would be the worst of humanity I would be the most disgraceful, the most ungrateful of human creatures. Because here is Allah subhanaw taala giving me an opportunity to talk about his greatness and glory. I don't care who listens to this, I don't care anybody. I don't care if nobody listens to this. But I am talking about the glory and majesty of Allah subhanho wa Taala and these bushes are listening to it. And this grass, we're listening to it and the air is listening to it and this tree on top of me is listening to it. All of these are witness inshallah, for me on the day of judgment
on the individuals, right.
Should I be grateful to Allah? Or should I complain? So when somebody is teaching you something and your, your, your, your teacher is telling you,
dude is a scar, the scar of the bonding the scar of the night
we have the beautiful ladies of Rasulullah sallallahu sallam.
In addition, Mr. David,
his beautiful hobbies, narrated by Abu huraira dalla Han
who said that also lies Allah Salim said megawatt
hours will be kalama de la he Tamati miniature Rima hallak
out to be calima de la heeta Mati minchah Rima hallak our will be Kalamata LA,
dementia Rima, Allah, He said make this door
that all I seek from your blessed names and I seek refuge in your great goodness and glory and majesty and all that is described in about that in your glorious names. How to be Kalamata like Tamati minjerribah,
from the evil of whatever you have created,
and make this part of your morning scar.
And Allah will protect you from all evil.
So what should we say now?
Is he also law What is this You're giving me too much trouble?
You're giving me too much trouble. Now I must remember this. I haven't memorized this. I must say this three times in the morning three times in the night storage travel.
So what is the answer to that? Answer is Don't do it.
Don't do it. perish Who cares?
If you are going to complain about the blessings of Allah subhanaw taala then they will be taken away from you. Remember that Allah does not like in ungrateful people.
Another Hadith. In Muslim Imam Ahmed rasulillah salam said the one who reads this drama three times in the morning three times a night Allah will protect him from all harm and protect his things from all harm.
And that what is that? This will Hilda de la
fille de la vista my
three tips which will lie lie the lie sodomized me Sharon Villa the Villa, Villa Villa Bismillah. Lie lie lie. He wouldn't be out of the office.
I will say that delana was sitting in the budget
after budget
When a man came running to you and he said Your house is on fire.
Executive Your house is on fire.
I was 30 was what? He said. The man said, I know I looked at that area, the area, the neighborhood in which you live with up in flames.
The big fire, so your house is on fire.
I will say I realized that this man hadn't actually seen his house. He was looking at that whole neighborhood. I will say that. He said to the man, he said My house is not on fire.
My house is safe.
How do you know you're sitting here in the budget? How do you know what's happening? I saw the place I saw that whole neighborhood is on fire. I will say that
my house is not on fire going.
The man went because he was offended. He's being denied. His news is being
given to them as fake news, right.
So he went there. And he looked for signs he went to see outside the
house. And what does he find?
He finds that the house is safe houses around data burning but he's not been he doesn't say
he came back and said you know what? You're right.
But how did you know?
I will say that.
My heavy Muhammad sallallahu alayhi wa sallam said to me, he said to us, the one who decides which will lie, lie lie. They will fill out the office
three times in the morning three times. Right? Allah will protect him and protect everything that he has.
He said I decided the law.
So why do I feel? I don't feel I decided that it is the wire that it is the it is the promise of the NaVi Allah is Allah that Allah will protect for learning
how to to have this fit.
But the heart is still filled with fear.
Today we make the door but our hearts are still filled with fear. We are still dressed up.
We are still paranoid Why?
We need to check inside here.
There's nothing wrong with the door.
There is something wrong with us.
Think about this. I've always reflect on this on this thing so much smarter Allah
does be a faculty me
33 times one Allah 33 times Alhamdulillah 33 times Allah Hopper, and then La la la la la la la sharika lahu Lomonaco La la la la policia Cody
what is the origin of this dfrt mean why is it called as be Fatima
Fatima Zahra delana
said to her husband, alumina Vitale Raja Rondo. She said I'm very tired with all housework and so on and so on. And just now, my father as well as an asylum has received some slaves which have been which have come into Medina as part of war booty. So these are prisoners of war and they used to be parceled off to people to be employed as servants in their houses, and so on and so forth. So she said, Why don't you go and ask my father, Mohamed Salah, sell them for a servant for me, so that I can have some help my housework.
And an idea delana said, you want to ask your father you ask? I'm not.
It's not because he was having a fight with or something. It's just that the Sahaba were extremely there other than their respect for a solo solo solo massage that they didn't, they never went and asked him for this or that. So I said, No, I don't want to ask him you were an ask.
Say the vitamin avellana went to the masjid. And he moved aside the curtain to see what was happening.
And there are a lot of people there and so on. And in fact, one of the law was the epidemic of, of hair, the epidemic of dignity, the epitome of
self respect.
So she didn't want to go in the middle of all these people and ask for anything. So she just moved the curtain society, she led the garden fall he went away.
That night.
When the day finished, he went to the house of Fatima Ali or the alaba.
And he entered the house and they were both lying down. So he went and sat down on their bed. He told them just stay there don't get up because they were getting up to to honor him and to respect him as an all nighter. Both of them were like his children.
He said to me, why did you come you had something to ask me.
Finally, one of the olana, even there, didn't want to ask him anything. But
he
needs somebody to help her. She's getting tired with housework and so on. So, she came to ask you, if you could give her one of those slaves, which have come as a servant, to be employed with us,
as well as on a solemn said to Fatima, he said, I cannot give you a slave.
He said, I cannot give you a slave. But what I can do is I can teach you something which will do what you want the slave for which is, which will take away your tiredness and will take away your exhaustion.
Think about this, he is not teaching or something he didn't say I will teach you something which will give you agenda. Season jam anyway.
He didn't say I will teach you something which will give you some reward in the hereafter he is teaching her what he's giving her a tool for this world.
And then he taught her this does be and that's the reason why it's called a Fatima because this is the genesis of that. He said, read this before you go to bed.
And the way you used to do that was he would read these accountid on his fingers of his hand. And then he would blow in his hand he would say,
you know that you're not spitting, but like
air blowing. And then he would
boss has blessed hand over his whole body. This is our daughter. He said, do this. Blow in your hand, pass your hand over your whole body. And he said it will take away your tiredness. Brother and sister asked you this question.
Many of us including myself, we try to
do all these scans. Right. And one of them is this. Before we go to bed, we do this?
Does it take your time?
Right, right. I just tried asking you until what last night? You must have done it. Did it take away your time? Or why you still the same? You are doing it? Because this is because there is a reason I'm sorry? Because you are a Muslim. But did it happen?
And if it didn't happen?
Whose fault is it?
Is it that what rasuna said was false?
Or is it that there is something in the way that we are saying this? There is something there's a miss?
There's a disconnect and dissonance between what's in my heart and what's on my time
which is making it ineffective? Which one?
I know the the favorite answer to that. Don't worry about the
actual answer.
Right as a Muslim you will say all by for no No, no. Please.
If you think it is your fault, what do you intend to do about that?
That is the purpose of these lectures.
This is my gift to you. My gift to you is the gift that Rasul Allah, Allah gave to his daughter, say the Fatima does be a Fatima
and this is my gift to you to say that if you read it, the way Rasulullah sallallahu taught his daughter
of the olana
and you passed your hands over your body. It must take away every bed
it must take away all the tightness, it must take away your exhaustion. It must give you total peace and tranquility
and a feeling of total good health and must give you the most beautiful sleep in the night.
Try it out.
Try it out with a complete and total conviction that the formula is right. Because Muhammad sallallahu alayhi wa sallam gave it to us
and then work on it until it works for you. The way it worked for Fatima to Zahara de la Juan.
scenario that said I have not slept is single night, no matter in what condition I was, no matter how exhausted I must I may have been without reciting does be fit because this is what the VSA lesson taught us. And of course if I am most exhausted then even more reason to decide. Right?
Rather than just as like 100 for your time. I am very pleased that you are here and you are listening to this I ask a lot of antenna to make this a source of great hire and Baraka and blessing for you. May Allah be pleased with you and never be displeased mail accept all your doors. And may Allah give you in keeping with his majesty and grace for some Allah Allah Allah. Allah Allah He was happy as mine dramatic Ar Rahman Rahim al hamdu Lillahi Rabbil alameen wa salam aleikum wa