Maryam Amir – You are Not a Hypocrite

Maryam Amir
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The speaker discusses the struggles of people struggling with racism and faith, as well as the importance of praying for others, particularly those with negative attitudes. They stress the need for individuals to pray for their success and the importance of showing one's love for worship and being a member of a foreigners group. Prayer is crucial in achieving spiritual transformation and achieving success in life.

AI: Summary ©

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			Allah doesn't say the MAS, the
MAS. Who are like striving to do
		
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			every prayer on time, and way more
than that, and constantly in this
		
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			state of extremely amazing
worship,
		
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			Amanu is people whose faith have
entered their hearts, but it
		
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			hasn't quite settled. Their
actions are not fully there. If
		
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			you were someone who is struggling
with sinning or shortcomings, or
		
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			you feel like an old Dawn, you're
one way, and the rest of the year
		
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			you're another way. That doesn't
make you hypocritical, it makes
		
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			you someone who's struggling to be
firm and close to Allah, and then
		
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			you falter, and then you come back
and think about Yusuf Ali and
		
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			salam. How many trials have Yusuf
alaihi salam go through in his
		
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			life? I mean, think about the
reality of his family issues being
		
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			thrown into a well by your
siblings. Think about even after
		
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			all the time of being, you know,
pursued by a number of women,
		
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			being jailed, and after all of
this, being placed in a position
		
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			of power to have those same
brothers to your face not
		
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			recognize you, how badly about
that brother who they had? Like?
		
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			How would that make you feel,
emotionally like, ripping open old
		
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			wounds? You're finally like, now
having to die. I'm in this space.
		
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			I'm like, you know, in a place of
privilege, and I can use that in
		
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			the right way. And those same
people look at you through all of
		
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			that. They still think those
terrible things about you. You
		
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			suffered his Salam. He had
difficulty in his life, but
		
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			obviously he's better than all of
this combined. And yet he says
		
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			antiwali
		
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			Yousef Ali Islam uses the word
Wali, the name Al Wali. So when
		
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			you and I are going through
something, when I go through
		
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			something like a miscarriage, may
Allah protect everyone. When I
		
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			went through something like a
miscarriage, may Allah protect you
		
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			all, bless you all. When you go
through depression, when you're
		
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			struggling with doubts and faith,
when you're going through an
		
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			addiction, whenever you're going
through Remember who you have. And
		
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			what he is your friend and your
guardian. And that includes those
		
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			of us who struggle with sin over
and over and over. Some of us feel
		
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			so far away because we feel like
there's no way we can get over
		
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			something that we keep doing. But
think about the companion of the
		
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			Prophet's voice of the Abdullah.
He used to constantly drink. He
		
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			used to drink alcohol. He was
commander of the Prophet told
		
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			lower they would send them he
would be punished for his public
		
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			drinking, over and over to the
point that the Companions got
		
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			frustrated, and they were like,
what's up with this guy? He's
		
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			constantly sitting in the same
exact way.
		
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			And they they cursed him. They
were saying things about him that
		
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			were just wrong, and the Prophet
sallallahu alayhi was sent them
		
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			himself stood up for this man, and
he declared that this man loves
		
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			Allah and the Prophet sallallahu
alayhi wa sallam, if the prophet
		
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			himself, sallallahu alayhi wa
salam could declare how much this
		
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			man loves a lot in his prophet,
and he's a companion of the
		
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			Prophet, who sees the Prophet on a
regular basis, who has the
		
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			opportunity to become the best of
Muslims that have ever existed,
		
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			because he's literally, physically
sitting with a prophet. Then why
		
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			don't we knew that are struggling
in America that are dealing with
		
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			Islamophobia, that are dealing
with all types of different racism
		
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			or sexism, or anything else that
you're struggling with, and on top
		
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			of that, you're struggling to be
Muslim and Ramadan with crazy,
		
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			long fasting hours. Maybe you have
a crazy schedule, and you're still
		
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			fasting through it. What about me
and you? Of course, Allah's
		
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			Panama, Tala is Inshallah,
hopefully looking at us, even when
		
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			we make mistakes, and saying
that's a servant that loves me. We
		
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			pray that we be of those people.
He's not looking for perfection.
		
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			He loves you anyway. And when we
look at those who turn to him, you
		
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			know, sometimes in your heart,
have you ever wanted to you know
		
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			you wanted to do something and you
knew it was wrong, and it didn't
		
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			make you happy that it was wrong,
but the action itself made you
		
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			happy. Like, let's say you knew a
relationship was wrong, but it
		
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			made you happy to be in it, or
like you knew not praying or
		
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			mother right, let's say Mother
missing was wrong, but you wanted
		
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			to watch that movie in the
theaters, and you're gonna walk
		
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			out. Okay, so you that action, in
and of itself, is wrong, but it
		
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			made you happy to watch the movie
you got me, but the Prophet
		
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			sallallahu alayhi was sent them.
He talks about a believer being
		
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			the person who they're they're the
things that they do that are good,
		
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			it makes them happy. The things
that I do that are wrong, it makes
		
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			them sad. So even if you didn't do
the right thing, the fact that it
		
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			didn't make you happy, that you
were doing the wrong thing, that
		
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			in and of itself, is a description
of a believer. In and of itself,
		
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			that's a description of who you
are. And the Lost parental says
		
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			familiar.
		
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			Taba, a him, Leah, Tubu, that then
he turned to them in repentance,
		
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			so that they would turn to Him.
If, when Allah, saying that Imam
		
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			Abuja talks about he, he turns to
you in repentance before you turn
		
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			to Him. If you've ever had in your
heart for a moment, this feeling
		
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			that you want to come back to
Allah that's not coming from you,
		
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			that's literally coming from
Allah. He wants you to come back
		
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			to him. So he puts this feeling
inside of your heart to come back
		
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			to him. And if you haven't felt
that feeling, it doesn't mean
		
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			there's no hope for you at all
		
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			in we all pray that Allah puts
that feeling in our hearts and
		
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			that we turn to him once we feel
that feeling. So even if you
		
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			haven't felt it, there's so much
hope for you still, as in so many
		
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			Ahadith talked about, if you just
turn to Him, that He accepts you.
		
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			Subhanho wa taala, sometimes maybe
it's just that you're struggling
		
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			with who you are today versus who
you used to be like today. You may
		
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			not be able to do the type of
worship you used to do, and it
		
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			makes you feel guilty. You maybe
feel overwhelmed. And this is
		
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			something one of my teachers
taught me, which I panelized like
		
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			saved me this from Al Dawn, may
Allah bless him. Even atwa Idah
		
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			says something incredible that you
looking outside of the Allah has
		
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			placed in front of you for ways to
come close to him is a hidden type
		
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			of Hawa. Let me explain that. What
that means sometimes the way to
		
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			Allah, after praying your
obligatory prayers, like the basic
		
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			obligation, the way to him after
that is taking care of your
		
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			parents, or the way to that to him
after that is working so you can
		
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			provide for your family, or waking
up at 6am because your toddler
		
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			does, even in Aldon, this is my
son. Please pray for
		
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			us every morning I
		
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			am so tired. Tired. Second point,
the point is when you're too tired
		
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			to pray, even to muqas after Isha
because you're collapsing because
		
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			you have to take care of a child
the next morning,
		
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			that is what Allah has placed for
you. And Rahim, Allah talks about
		
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			pawli at all. What these are the
obligations of the time that Allah
		
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			has placed in front of you? So
when you have a crazy, big exam,
		
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			or when you have to work, you have
to take care of your health, your
		
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			mental health, whatever it is, and
it's stopping you from doing those
		
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			things that all those other
believers are doing, all the
		
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			people who are praying here for
hours at a time, who love fasting
		
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			can't wait for Ramadan, all those
excited Ramadan, faster worshiper
		
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			believers, and you don't feel like
you're one of them. You know what
		
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			you're doing. Instead, you're
taking the Asmaa, the means that
		
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			Allah has placed in front of you
to draw closer to Him, and if you
		
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			were to try to remove those just
because you wanted to feel a
		
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			spiritual high, since you didn't
have those responsibilities,
		
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			that's not closeness to Allah.
That's you trying to find a way
		
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			out of the responsibilities he's
given you, and the guilt that's
		
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			induced from that is not something
pious. Instead, find ways to come
		
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			close to Allah in the worship he's
put in front of you, even if it
		
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			doesn't taste sweet, that
spiritual sweetness doesn't always
		
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			come from changing an explosion
diaper. It really doesn't, and it
		
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			also doesn't come from having to
work crazy, long hours when you're
		
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			exhausted, but at the same time,
that is the worship that Allah is
		
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			putting in your place to come
closest to him, SubhanAllah.
		
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			And subhanAllah, we know that the
Prophet saw someone told us in the
		
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			bindiyat that indeed, actions are
by intention. So whenever you make
		
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			the intention, whatever you're
doing that Inshallah, in and of
		
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			itself is worship.
		
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			There was a man who the during the
time of Prophet saw them. It
		
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			was,
		
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			excuse me, he was strong, and he
looked, I guess, strong, and so he
		
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			was walking, and the Companions
saw him, and they were talking.
		
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			The prophets left them, and
they're like, Wouldn't it have
		
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			better? Been better if this man
was out, you know, out in the
		
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			Cause of Allah. And the Prophet
saw them responded and said, If he
		
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			went to work to provide for his
young children, he was out in the
		
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			Cause of Allah. If he went to work
to provide for his old, elderly
		
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			parents, he was out in the Cause
of Allah. If this man was out to
		
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			work so that he would be able to
sustain himself and not beg
		
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			people. He was out in the Cause of
Allah, Oh SallAllahu, alayhi wa
		
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			sallam. But the prophet saw some
of his teaching has said, unlike
		
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			the very narrow view we have of
what closest to Allah looks like,
		
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			everything we do, including the
emotional struggles that we have,
		
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			those are forms of worship, and
those are forms that all.
		
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			Allah loves and uses for us to
draw closer to Him.
		
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			Allah subhana wa Taala is aloli to
the one who draws close to him
		
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			through the obligatory so he tells
Sina Hadith putsi, that he's a
		
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			Wali, that he's on your side, that
when you do the obligations.
		
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			That's how you come close to him.
That's it. That's what's asking
		
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			you. He's not asking you to do the
obligations and also weep in sola
		
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			all night. He's not asking you to
the obligations and also smile
		
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			with extreme vigor at your love
for doing worship inshaAllah will
		
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			be blessed with those feelings one
day. But that's not what's a
		
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			requirement for you, the action,
in and of itself, is what Allah is
		
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			asking for, and when we are trying
to do more, that's awesome. Let's
		
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			try to do more, because we should
strive to be better believers. But
		
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			when what that is holding you back
from Allah, your own self, because
		
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			of how guilty you feel, then
recognize that's not from Allah.
		
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			He wants you however you turn to
Him. When I was studying in Egypt,
		
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			a few sisters and I went to
dinner, and we had a bunch of
		
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			money left over after we pulled
our money together for the food.
		
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			So we decided that we were going
to go and give this homeless boy
		
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			who used to sleep in front of a
grocery store with his little pet
		
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			dog, the extra money. And we
walked for 20 minutes to get to
		
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			this place where this little boy
was he's a teenager, or this
		
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			teenage boy used to sleep. So we
finally get there, and he's
		
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			nowhere. But this puppy is there,
and there's this tiny puppy, and
		
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			he's trying to open a water bottle
with his paws, and he can't get it
		
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			open. And so we came and we opened
the bottle, and we poured some
		
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			water out, and this puppy drank so
much water, and then once it was
		
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			done drinking its water, it just
just kind of ran away. I was
		
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			thinking, SubhanAllah. We are a
group of foreigners. We're a group
		
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			of American students going to a
restaurant with some extra money.
		
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			Our intention was to donate. We
walked 20 minutes only to open a
		
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			bottle cap for this adoptive bunch
of thirst. And if Allah's
		
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			penalties is going to take care of
his creation like a small,
		
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			innocent puppy who doesn't pray
and struggle with worshiping Him,
		
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			obviously, all creations of Allah
believes okay, but I mean, like
		
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			we're struggling to worship Him.
So if he's going to facilitate all
		
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			of this for this tiny puppy, then
what is he going to facilitate for
		
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			the person who is going through
the hardships that you're going
		
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			through and trying to think good
of him too? Allah tells us I am as
		
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			my servant thinks I am. So when
you think great of Allah, when you
		
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			have hope in Allah, when you are
certain that Allah will accept
		
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			your repentance, and certain that
Allah understands your struggle
		
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			inshaAllah, he will do all of that
because he is your wali in any
		
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			circumstance, in any space you're
in. He is there to be your loving
		
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			guide. It's just about reframing
our minds and our framework so
		
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			when we approach Him, we know he's
on our side, and then trying our
		
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			best to live our lives in a way
that even when we falter, it's
		
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			okay, we just go back to him,
because that's what a loving
		
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			friend does. They constantly guard
you. They protect you. They're
		
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			your ally, and they accept you. We
always want to talk in this thing,
		
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			except every single one of us and
everyone
		
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			we let every.