Maryam Amir – Can women recite Quran on their period
AI: Summary ©
The speakers discuss various narratives and their origins, including recitation and hesitation as evidence of legitimacy, the use of DS as a reference to the royal family, and the importance of practice to become more aware of rules. They also touch on the ruling of hedge and events, as it is a ruling for the throne, and the importance of keeping "AD" in the head of the person. The speakers emphasize the need for practice and practice to become more aware of rules and emphasize the importance of keeping "AD" in the head of the person.
AI: Summary ©
Is there is a question about recitation and menstruation. So I
want to write down for you very quickly what the scholars have
said. If you are in Mensis and you want to recite,
there are, like most issues of filth, scholars who differ on the
evidences. There are some scholars, and it's the widespread
opinion. The wide tread opinion means the majority of the Menachem
follow that it is not permissible for a woman to recite
demonstration. This is the Hanafis, the shadhires, the
hanbalis. Now this is a genuine position of the methad, which
means scholars within the meth may hold a different position, like
some scholars hold a different position than the general
methadone. However, they say what you can do are verses that are
johab. So for example, when you're sitting in the car, what do you
say when you sit in the
car? So that's a Joab, but it's also a verse in the Quran. So
because, as a person of Quran, if your intention is I want to recite
the Quran, the scholars of these men I have seen, that's not
permissible. But if your intention is going to make the card, the
scholars of this position take it as permissible. Does that make
sense? Then there's the other scholars of the other position. So
the other position, there are a number of scholars, but the
general, I'll just give you some names that maybe you've heard of,
buchare Ibn Taymiyyah,
Ibn hiltayum,
Adani
Ibn has
what are your evidences? So those who say that it's not permissible,
there's no verse in the Quran that denote anything related to this
issue. So there's no verse. They base it on Hadith. So the first
and main evidence, which is a sound narration, is that I surely
love how I mentioned the Prophet SAW would recite the Quran in her
lap and then get in her lap when she was in Mensis.
So scholars like in the W letter eight, for example, the way that
he explains this is unless it was not normal for her to typically
recite her ad, and she's explaining the situation as a
exception to the bull. It doesn't make sense for her to have
mentioned it in the first place. Does that make sense? So they are
facing their understanding of it not being permissible on an
inference that I should have a lot more on that would have not made
that statement in the first place, had it not been a big deal. Does
that make sense? Number two, by the way, this is the sweetest of
class on this issue, because you could easily actually do that. So
please feel free to study it in much more detail, just giving you
a summary. The second proof is that there are a number of
different narrations that talk about a person who is in janada
and a woman who is in Mensis, not presiding the Quran dear car.
These are Hadith, and they are statements of righteous people or
varying companions. However, there is discrepancy on the authenticity
of basically all of them, Ibn Taymiyyah, ibn Hasan, both of them
saying there is no authentic narration that actually addresses
in it this way. But scholars who form the majority say there are so
many like weaker narrations that together they they they form the
ruling. Does that make sense? Okay. The third thing is DS. DS
means that scholars look at one circumstance and then they say,
Okay, if in this circumstance, this is the rule, then in a
similar circumstance, this is the same rule. Does that make sense?
So they say that if a person is in the state of Geneva. The only
reason I'm not explaining is because of the age group here. So
I see a lot of younger people. So please look it up if you are not
sure what I mean. But Geneva has rulings of no recitation according
to the majority. So they say, if a person is in Geneva and you can't
recite, it's a major ritual impurity, which means you need to
do what the abusive which is a shower. So they say, if major
ritual impurity is recitation,
is Geneva, or you can't recite, then a woman in Mensis is in a
state of major ritual recitation, and therefore she cannot recite.
However, he says, that's not a fair comparison, because you can
just what you chose to get into that circumstance. And too, you
can take a shower and get out, but for a woman completely out of your
control, it can last up to 15 days if you do not follow the honey
Bett. And what do you do for 15 every single month? For half of
the month, you're not going to recite the Quran, but if you're a
pretend student, but if you're trying to teach your children,
what? If you're a forehead teacher, there's all these
circumstances where that makes up for that so difficult to access.
And so the scholars who are in the and these are the main, the main
evidences for the position that says it's not permissible, the
scholars would say it is permissible. They base it on one
that the Prophet salallahu alayhi wa sallam would always recite the
Quran. Would encourage recitation of the Quran. And then the.
Quran said,
So recite is easy for
you, so that means it's a command to recite in general, and you
would not go against a command unless you have explicit evidence
otherwise. And because they say the evidence of the majority is
not explicit enough, according to this opinion, the default is you
recite at all times. Does that make sense? The second proof that
they use is that Aisha on how it went for Hajj and when she went
for Hajj, what happened?
Yeah, she got her period, and she was crying, and the Prophet
sallallahu, alayhi wa sallam went to her, and he was comforting her,
and he never told the only thing he mentioned is not to do the
wealth, but he's Allah for the young Salman said, to do
everything else. So the scholars of this position say he didn't
say, don't recite the Quran. And had your daughter recite Quran,
you're right behind divorce. You can recite the Quran. So had it
not been permissible, how this Allah? AJ, would have said that
it's prohibited. Now sign it up, because a lot of women take this
narration and think, when you're in hedge, you don't have to go off
so very quickly, I'm going to and once I can tell you the ruling of
what to do with your events. Is a hedge basically, imitania has a
ruling. He set the head that he met up. But he and his ruling in
the circumstance, because in his time, there was a caravan who
would go for hedge altogether. You know, you went from Syria, you're
from Lebanon, going from Yemen. You go to all these places. You go
to the hedge caravan. It would take months to get there, and then
you're there. You have a caravan. You go back in his time period.
There were the ruler would give money to ensure there were hedge
stations to meet the Hajj. So let's say there's a caravan here.
They leave from Mecca, and then they get to here. There's a group
here. They refill their water, they get food. They keep going.
Okay, then they go here, another Pearland the state is paying for
these caravans in imitate mis time, the state changed and
withdrew that money, so these caravans went away. What happened
now? They have to go from Mecca for months and months on end to
wherever they need to go. They ended to realize there's not going
to be groups of people all over the place to protect them, which
means what they can raise the caravans. So they started coming,
and they were killing people and stealing all of their property. So
women, who used to stay in Mecca for a long time so that they can
finish their period and then finish everything they need to do,
no longer able to do that without threatening their life or their
property. And so Ibn taymiyya said none of the scholars before me had
the circumstance, because people used to just stay until everyone
was done, and then they would go. So Ibn taymiyya position is that
if a woman goes for Hajj, she knows she's not going to finish
while she is there. Let's say you are going to last for seven days,
running for three days you're not, you're not going to finish. So
what do you do? You actually go ahead and you make Hajj, or you
make Umrah. Let me just say Umrah, because Hajj is a little bit
different with ruling. Let me just say Umrah, because most of us have
the circumstance in Umrah. So if you know you're going to vote for
Umrah. So what do you do? You make Umrah exactly the same, but you
don't pray the two of my friends after the coma,
I got a message from my sister in Mecca, like two weeks ago And
subhanAllah, I've been so overwhelmed, I don't check my
Instagram messages like almost never know. I just happened to
open Instagram to see this message. She said, I'm in Mecca. I
wasn't from I got my period. I know I'm no longer allowed to make
Amra. So I got out of baham, and I'm wondering, can I just make
Joab close to
the to the masjid, just being so angry you're not out of the harm,
you're in the ham who taught her, in all of us
how that we don't know what to do. So the point is, even take him. He
says, to just make Umrah, as if you would just make ummah. Just
want to do the two of us of the Salah. However, this is imitating
his opinion. He also says there's no sacrifice to give. The Hanafis
have the same opinion. But the Hanafi say you need to give a
sacrifice, because they can, excuse me, it can pull off. It's
not permissible going on your period, and therefore you get a
sacrifice to make up for having a co op. Now, if you're going to be
in Mecca and you're going to finish, just wait and finish, and
then they don't know these are for circumstances which you wouldn't
the reason I wanted to tell you that is because when I explained
this heavy I actually had someone say that they're going for a Mecca
to Mecca, and they had attended a lecture where you mentioned and
then they know they don't need to make Co Op when they're in their
mixes. And I don't want accusation here. So please, if you're going
Inshallah, seek clarification advice from the Shah or Shaf
before you go inshallah. But just so there's no so there's no one in
a message to me and says I heard from your lecture comes to a spin
koala. So that's imitating his position. Now, back to the
recitation issue. Back to the recitation issue. This position is
the public solution. Didn't tell I should only allow my iPad not to
make not to recite the red therefore it's permissible to
recycle, right? Does that difference make sense? Yes, okay,
that is for recite.
Nation that's different from touching the Mustaf touching the
must have. The difference of opinion on that issue is derived
from an eye of the Quran, and he the same Hadith that I had, but
that's not a topic we're covering right now. I just wanted to let me
ask followers look at one piece of evidence, and then they have so
many different understandings. So when we look at women's voices and
Quran, we see women who don't recite while they're on them.
Period, for centuries, we've had women who don't recite because
they follow the majority of the the neck of the man and in
trouble, and they are rewarded for every second they don't recite.
And even if the angels are not commanded to look for women who
don't recite, typically, they would be reciting if they could.
So if nobody mentions, then the Prophet saw my son
talks about the person who is sick or traveling. And when they are
sick, when they are traveling, the rewards of what they used to do
continue. And so inshaAllah, you still get the reward if you
typically recite, and then you stop for 10 to 15 days inshaAllah,
you're still being rewarded, because the only reason you're
doing it that's out of your love for Allah. Whether you follow this
opinion or without opinion, you're doing it for the sake of Allah.
You are doing it to get closer to the Quran. Sometimes, keeping us
ourselves away from worship is a test, because we want to be there.
We want to be doing it. And sometimes in that test is a form
of testi, a form of purification that brings us closer to Allah in
a different way. So for those who follow that opinion, may Allah
raise your wings. And for those who don't, and who use that time
to continue to reset, may Allah raise your rights. Our history is
filled with women of the Quran Hari.