Ismail Kamdar – The Women of Perfection- Maryam and Aasia

Ismail Kamdar
AI: Summary ©
The speakers discuss the characteristics of the greatest woman in Islam, Mariam Alaihi, who is a role model for all believers. She is a powerful woman and has a powerful story. The story of her birthplace in Jerusalem, the wife of the prime minister of Israel, and her oppression led to her becoming an inspiration for people to stand up to a woman's father. The importance of learning from past experiences and playing a role model is emphasized.
AI: Transcript ©
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The prophet

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told us that there are 2 women who

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have attained the devil of perfection.

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David Hariam,

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the daughter of Iran, and Asiya, the wife

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of the father.

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Today, I'm just gonna share a brief brief

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biography of these 2,

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righteous and great role models

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from which we can all take lessons. And

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before I do that, just a brief comment

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on this hadith. This hadith is often misunderstood

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by people. Alright. The Hadith says that

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many men attain perfection,

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but only 2 women attain perfection, not Yom,

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the wife of the fellow.

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And

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some people misunderstand

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this to mean that,

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men

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more men are pious and only 2 women

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in history are pious. This is not what

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hadith means.

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Right? There are four levels of piety.

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There's the prophets.

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There's the righteous, the Swolehiyin.

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There's the martyrs, the shohada,

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and there is the truthful, the siddhiyatim.

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When it comes to the shohada,

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the siddhiyin, and the siddhiyatim,

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there are many men and many women throughout

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history who have reached those levels.

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The highest level, that would be ambiya,

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those who are mahasoon, those who are similar,

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those who communicated with Allah

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through revelation,

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that level,

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many men raised, but only 2 women reached.

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And those 2 women are Mariam and Assia.

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Now this all has a difference of opinion

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where Mariam and Assia,

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nonprofits

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who reached a prophetic level of of of

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perfection,

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or are Okari actually consider them to be

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prophets. There were a handful of scholars who

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actually considered Maryam and Asiya to be prophets

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because they did receive a type of revelation.

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Specifically in the case of Maryam, an angel

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literally came to her and told her, you're

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going to have a baby. Right? She spoke

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to the angel to pray. Right? That is

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a type of revelation. But nonetheless, Hadith is

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not in any way

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demeaning woman as is a major problem in

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our times. A lot of Hadith are misunderstood

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to put woman down when you actually study

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these Hadith in a proper context. That is

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not what these Hadith are saying. So So

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in this case, for example, when the hadith

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says,

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many men have attained perfection, only 2 women

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have attained perfection, it means many men became

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prophets, only 2 women reached the level of

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prophets in their piety.

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Right? But in other levels of piety, men

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and women, there were many in our history.

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So who are these 2 women who read

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such a high level of piety that they

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are on par with the prophets?

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These women are mentioned together towards the end

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of Surat Kahmin.

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One of them is Mary, Mariam,

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the

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mother of Jesus,

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and the other is Asiya, the wife of

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the pharaoh. And their stories are very different

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from each other. These are 2 very different

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models of piety.

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1 is a woman who is raised in

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righteousness.

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From the time she is born, even before

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she is born, a mother makes no want

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to have a righteous baby.

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She is raised in righteousness, and her whole

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life is one of righteousness. The other is

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a woman who grows up in the worst

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possible environment,

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the house of the pharaohs.

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She becomes a queen in the house of

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the pharaohs. She becomes

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part of the system that is oppressing in

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genocidal people. Yes. She becomes a model of

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righteousness and martyrdom from within that system.

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2 very different models of piety. And what's

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interesting about Surah Takhti, Allah

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says,

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Allah gives an example for all of the

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believers in the wife of pharaoh and in

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Mary, the mother of Jesus. So in this

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tour, Allah is saying that Mary and Asiya

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are not role models for women. They are

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role models for all of us. They are

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role models for all of the believers.

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Mariam's piety

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and her tawakkul

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and her du'a is something we can all

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take lessons from.

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Assia's self sacrifice,

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giving up of the duniya and martyrdom

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is something everyone can take lessons from. We

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don't have to limit these lessons to specific

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genders. So Hari alayhis salah is considered the

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greatest woman to ever live. The Virgin Mary

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is, in Islam, we consider the greatest woman

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to ever live. This hadith says she reached

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the level of perfection. In the Quran, in

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Surah Alai Imran, who was subhanahu, it says

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that he chose her over all of the

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woman in the in the universe, that she

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is the absolute highest level.

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Another hadith, she's mentioned amongst the leaders of

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the woman of Jannah. And

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the biggest sign that she's the greatest of

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women is that she's the only one mentioned

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by name in the Quran, and there's an

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entire surah named after her. Now some of

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the scholars ask why does the Quran talk

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about so many women but only mentions one

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by name? It was to give her a

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special status. It was to give her a

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special honor to see that she was on

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a higher level. So what makes Babi Malai

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Salam so special?

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There are many qualities of Mami Malai Salam

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that made her so special, starting with her

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upbringing.

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Surah Alai Imran tells us that, Baniyah, alaihis

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salaam, even before she was born,

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her parents are making dua, oh, Allah, give

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us a righteous child.

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So from the beginning, we know that she's

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growing up in a righteous household. Her mother

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and father were righteous people raising up on

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this thing, and she grows up to be

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a worshipper of Allah

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This is a woman who spends her life

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in a special corner of of the what

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would be the masjid of that time,

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just worshiping Allah.

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And we and she reached such a high

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level of worship and piety

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that she experienced karamaat, miracles.

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And she had the duas answered immediately.

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This is a woman who had miracles and

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duas answered immediately. When you think about

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the miracles of Mariam Alaihi Salam, of the

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Virgin Mary,

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we have, for example,

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she would have fruit in her apartment that

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went out of season.

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So the prophet Zakaria alaihi salaam was in

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charge of visiting her. And the prophet Zakaria

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would come to her to to check her

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and see if she's okay and if she

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needs anything, And he would find in her

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apartment

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fruit that's out of season,

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which is in that time impossible to get.

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Right? Nowadays, sometimes you can import it or

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you can freeze it. In those days, it's

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impossible to get fruit that's out of season.

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Right? So he asked her, and this whole

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story is in Surah Alaihi Salam.

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Zabdariya, alaihi salam, asked her, how did you

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get this?

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And she replied, from Allah,

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and then she says something amazing. She says,

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Allah provides for whoever he wants without limits.

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Allah provides

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for whoever he wants without limits.

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Now a beautiful lesson from this story

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is that at this point in time, Mariam

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alaihi salaam

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inspires Zakaria alaihi salaam. You see, Zakaria, the

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prophet Zakaria, he and his wife, they were

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tested with not being able to have children.

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Anyone who has not been able to have

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children know that this is a great test

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from Allah. Right? It is human nature that

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everyone desires children.

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And so they were tested with not being

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able to have children. And this went on

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for a long, long, long time. Decades, they

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could not have children. They are now old,

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way past the age of being able to

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have children.

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But zakariah at that old age,

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when Maryam tells him Allah provides without limits

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of whoever he wants,

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Allah once says

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immediately,

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Zakariya makes dua.

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Immediately upon hearing the words of Maryam being

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inspired by the words of Maryam, Zakariya alaihi

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salaam beats dua. And he asked Allah for

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a righteous child, and Allah gives him a

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miracle. He gives him the miracle of his

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son, Yahya, who becomes the next prophet.

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And so Bariam alaihi salaam, she is

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not just someone who grew up in righteousness

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and had miracles, but she's someone who inspired

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others as well. And we learned from her

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that Allah provides with our limits.

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And this is something that I want us,

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to think about. Each of us have in

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our lives

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problems that seem unsolvable.

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Each of us have in our lives trials

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that seem unbearable,

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but Allah provides our limits.

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Think about that and make du'a for Allah

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to solve your problems. Nothing is beyond Allah's

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capabilities

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to solve.

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Madi malayalam

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grew up in righteousness, spent her life in

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righteousness, and Allah chose her for one of

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the greatest miracles that this world will ever

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see,

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the birth of Jesus, peace be upon

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him. Allah

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to show us his power to create anything

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out of that thing. He created Adam alaihi

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salaam with our parents. He created Eve from

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Adam without a mother.

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And then the third of these perfect miracles,

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he creates Jesus

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from Mary without the father.

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And so this becomes a 3 miracles of

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creation to show us that Allah can create

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what he wants, how he wants. And it's

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a beautiful, beautiful story mentioning about Surah Alai

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Imran and Surah Balayam.

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I would like you to go and read

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it. Read the Arabic, read the translation, sit

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and think about this very powerful, very beautiful

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story.

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Madi malaise salaam, she is in a private

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chamber worshiping

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an angel comes to her chamber in the

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form of a man. She seeks Allah's protection

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from this man. And the angel said, I'm

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here to give you good news from Allah

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that you are going to have a baby.

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And she's confused. She's never been married. She

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never said, how is she going to have

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a baby?

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And the angel tells her that this is

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for Allah.

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And she goes through the process of being

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pregnant, of having a baby. Allah gives them

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more miracles, that baby becomes one of the

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5 greatest prophets.

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That baby grows up to be Jesus,

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the son of Mary, one of the 5

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greatest prophets. And so the mother of Jesus

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was one of the women who attained perfection,

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and she is a role model for us

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in piety. She is a role model for

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us in Tawako. She is a role model

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for us in making du'a. She's a role

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model for us. So what happens when you

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raise your children in righteousness?

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And so we all should study the life

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of Mariam alaihi salaam and take lessons from

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her and try to emulate her piety, try

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to emulate her dua, try to emulate her

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tawakkul because she is the model of perfection

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in all of these areas.

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The story

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of Asiya, the wife of fellow,

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is not mentioned in as much detail in

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the Quran

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as the story of Mariam alaihis salam.

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But what is mentioned is deep and powerful,

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and he puts on a level of piety

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that most of us cannot even imagine.

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Asiya is the wife of who is, at

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that time, the most powerful man on Earth,

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but also the biggest dictator

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on Earth, a man who is leading a

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genocide against the believers.

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To put things in context.

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Imagine if the prime minister of Israel's wife

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had to convert to Islam.

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Right? If the man leading a genocide

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against the believers, and his wife converts to

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Islam. This is the story of Asiya. Asiya

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is the wife of the family,

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and

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she accepts Islam.

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And we don't know the details. There are

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multiple narrations in the history books. For most

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of them,

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we cannot ascertain the authenticity.

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Right?

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But what they do

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show us is that she had accepted Islam

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much earlier on, and she kept it hidden

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for obvious reasons.

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And she's not the only one. Many people

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in the household of the pharaoh had accepted

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Islam, but they kept

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it hidden because they knew that he's going

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to kill them if he finds out.

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Asia is also responsible,

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according to some of the historians,

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for raising the prophet Moses, peace be upon

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him. That it was

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her who

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when Moses was a baby and

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he was put in the basket and put

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in the runway, it got her who found

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the basket and, who decided to adopt Moses.

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Now I'm not completely convinced about this,

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because historically,

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there is some difference of opinion whether the

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Philom

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when that raised Moses and the Philom that

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Moses spoke to as an adult whether they

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were the same person or not. Right? Because

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Philon is a title.

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It's a title.

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And

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according to most historians,

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one pharaoh raised Moses and his son who

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grew up with Moses is the is the

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next pharaoh that Moses confronts as an adult.

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So it gets a bit murkier because the

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details are unclear. But the Quran doesn't ask

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us to go into details about history. It

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asks us to take

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lessons from history. And so the story of

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Asiya is literally confined to a single verse

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in the Quran

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to drive home one very important lesson.

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The issue of martyrdom, the issue of

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sacrificing yourself for the sake of Allah Subhanahu

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Wa Ta'ala, the issue of standing up to

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a tyrant

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and speaking the truth regardless of the consequences.

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Asia is portrayed as the model of all

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of this. The prophet

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told us the greatest

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jihad is to speak the truth in the

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face of a tyrant.

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Pharaoh was the greatest of tyrants and Asiya

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speaks the truth to his face. As Allah

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tells us towards the end of Surat Al

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Haram.

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Allah gives you the example for all of

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the believers in the life of the battle.

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When she said, oh my lord, build for

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me a house near you in Jannah,

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and save me from pharaoh and his deeds,

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and save me from these oppressive people.

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So it's summarized in 1 verse and one

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duab.

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The entire story of the wife of the

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father, a woman who attained perfection.

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What do we mean by attained perfection? One

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of the hardest things for any human being

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to do is to stand up to a

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tyrant ruler knowing that you are going to

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be tortured and killed for doing so. This

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is one of the hardest things for anyone

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to do.

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Now if you are the wife of that

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tyrant,

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you are even more at his mercy.

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And if you grew up in that type

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of household, with all of those luxuries and

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all of that wealth,

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you're not psychologically

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prepared to be tortured or to be killed.

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Right? People who grow up in luxury normally

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grow up very soft.

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So this is child upon child. This is

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like the highest level of someone who has

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everything to lose and nothing in this world

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to gain from standing up to a tyrant.

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Yes. She does so.

00:15:07 --> 00:15:09

Asiya stands up to her husband,

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and she tells him that Allah is the

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Lord, not him, because Farah claimed to be

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God. And she tells him that Allah is

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God, not you.

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And she faces the consequences for doing so.

00:15:19 --> 00:15:20

She is tortured

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brutally and publicly by her husband

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for a long time.

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His hope is that the more he tortures

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her, perhaps at some point she'll break and

00:15:30 --> 00:15:32

she'll accept him as God and things can

00:15:32 --> 00:15:33

go back to normal,

00:15:33 --> 00:15:35

but she refuses to do so.

00:15:36 --> 00:15:38

Interesting point in history and even going on

00:15:38 --> 00:15:40

in the world today with Gaza,

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every time tyrants

00:15:42 --> 00:15:43

try to

00:15:44 --> 00:15:45

beat the fate out of people

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through torture, through genocide, through any of these

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things, not only that it made the fate

00:15:51 --> 00:15:53

of those people stronger, it makes other people

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convert to Islam.

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And this is what happens here with Asiya

00:15:57 --> 00:15:58

as well. People are witnessing

00:16:00 --> 00:16:03

her fate against the tyranny of her husband,

00:16:03 --> 00:16:05

and she becomes an inspiration for the people.

00:16:05 --> 00:16:07

He said that he tortured her and tortured

00:16:07 --> 00:16:10

her out in public in front of everyone.

00:16:11 --> 00:16:13

And instead of giving up,

00:16:14 --> 00:16:15

she looks up to the sky and she

00:16:15 --> 00:16:16

makes dua.

00:16:17 --> 00:16:17

And she said,

00:16:20 --> 00:16:23

my god, build for me near you a

00:16:23 --> 00:16:24

house in Jannah.

00:16:25 --> 00:16:27

She asked Allah to give her a house

00:16:27 --> 00:16:29

in Jannah. She has given up this world

00:16:29 --> 00:16:29

completely.

00:16:30 --> 00:16:32

She doesn't want anything of this world anymore.

00:16:32 --> 00:16:34

All she wants is Jannah to be near

00:16:34 --> 00:16:35

her, Lord.

00:16:36 --> 00:16:38

And some of the narrations say

00:16:39 --> 00:16:41

that there were miracles she experienced at this

00:16:41 --> 00:16:42

moment that Allah showed her a house in

00:16:42 --> 00:16:43

Jannah.

00:16:43 --> 00:16:45

You see, like, in Karamat that many of

00:16:45 --> 00:16:46

the righteous

00:16:46 --> 00:16:48

experience when they've been tortured or when they

00:16:48 --> 00:16:50

are close to death or when in a

00:16:50 --> 00:16:52

moment where they might give up, that Allah

00:16:52 --> 00:16:53

may show them

00:16:54 --> 00:16:56

Jannah, or they may show them what awaits

00:16:56 --> 00:16:58

them in the Afira if they remain firm.

00:16:58 --> 00:16:58

And so

00:16:59 --> 00:17:01

some of the scholars say that she experienced

00:17:01 --> 00:17:02

this miracle at that time, and that put

00:17:02 --> 00:17:03

her heart at peace.

00:17:04 --> 00:17:06

And this angers the fellow

00:17:06 --> 00:17:08

that no matter how much she he's torturing

00:17:08 --> 00:17:11

this woman, she is getting stronger and stronger

00:17:11 --> 00:17:13

in her fate. And in the second half

00:17:13 --> 00:17:15

of her dua, she says,

00:17:18 --> 00:17:20

save me from pharaoh and his actions.

00:17:21 --> 00:17:24

She frees herself from pharaoh's tyranny and his

00:17:24 --> 00:17:25

genocide. She doesn't want anything to do with

00:17:25 --> 00:17:28

it, and she asked Allah to save her

00:17:28 --> 00:17:31

from being a victim of his oppression.

00:17:33 --> 00:17:35

Persame me from these evil people.

00:17:37 --> 00:17:38

Assia is killed

00:17:39 --> 00:17:40

by the

00:17:40 --> 00:17:41

pharaoh through this torture.

00:17:42 --> 00:17:45

Now, people who think in only terms of

00:17:45 --> 00:17:48

dunya, they may say, she asked Allah to

00:17:48 --> 00:17:49

save her from the pharaoh,

00:17:50 --> 00:17:51

but Allah let the pharaoh kill her.

00:17:52 --> 00:17:53

Now when you think only in terms of

00:17:53 --> 00:17:56

this world, you think, okay, She asked to

00:17:56 --> 00:17:56

be saved

00:17:57 --> 00:17:59

from him, but he killed her.

00:17:59 --> 00:18:01

What's going on here? I mean, see, people

00:18:01 --> 00:18:02

may just ask the same question today about

00:18:02 --> 00:18:05

Gaza. That people in Gaza are asking to

00:18:05 --> 00:18:06

be saved from the Zionists and they still

00:18:06 --> 00:18:07

die.

00:18:07 --> 00:18:09

Well, being saved in Islam

00:18:10 --> 00:18:11

does not necessarily

00:18:11 --> 00:18:13

mean a worldly victory

00:18:14 --> 00:18:16

because she got her house in Jannah.

00:18:16 --> 00:18:18

She got her status as one of the

00:18:18 --> 00:18:19

women of perfection.

00:18:20 --> 00:18:21

She got martyrdom.

00:18:22 --> 00:18:24

That Allah subhanahu wa'ala reminds us in the

00:18:24 --> 00:18:27

Quran that this is the greatest victory.

00:18:28 --> 00:18:29

The greatest victory

00:18:29 --> 00:18:31

is not anything you attain in this world.

00:18:31 --> 00:18:33

But if you get to Jannah with all

00:18:33 --> 00:18:34

of your sins forgiven, if you get to

00:18:34 --> 00:18:37

the highest levels of Jannah, it doesn't matter

00:18:37 --> 00:18:39

what happened in this world, you have attained

00:18:39 --> 00:18:40

the greatest victory.

00:18:41 --> 00:18:43

The story of ASIA is relevant to our

00:18:43 --> 00:18:43

times

00:18:44 --> 00:18:46

because we are living through a time of

00:18:46 --> 00:18:46

genocide,

00:18:47 --> 00:18:48

and many people's fate

00:18:48 --> 00:18:50

is shaken by the genocide that they are

00:18:50 --> 00:18:53

seeing in Gaza and what seems to be

00:18:53 --> 00:18:55

something that's not not ending where it doesn't

00:18:55 --> 00:18:57

seem to have any, you know, hope

00:18:58 --> 00:19:00

that it's going to end anytime soon.

00:19:01 --> 00:19:03

And people are losing faith because of this.

00:19:04 --> 00:19:05

Ask us to look at the story of

00:19:05 --> 00:19:06

Moses

00:19:07 --> 00:19:07

and pharaoh,

00:19:08 --> 00:19:10

and we see that when Asiya is being

00:19:10 --> 00:19:11

tortured and when she is killed, at that

00:19:11 --> 00:19:13

point in time, it doesn't look like there's

00:19:13 --> 00:19:14

any hope.

00:19:14 --> 00:19:15

But a few years later,

00:19:16 --> 00:19:17

the miracle happens

00:19:17 --> 00:19:19

and the tide turns,

00:19:19 --> 00:19:22

and Moses wins. The prophet Goose, alayhis salaam,

00:19:22 --> 00:19:25

wins. And that is how the history of

00:19:25 --> 00:19:27

the world plays out. There will always be

00:19:27 --> 00:19:31

challenges and challenging times where things seem hopeless,

00:19:31 --> 00:19:33

but nothing is ever hopeless. We tie back

00:19:33 --> 00:19:35

into the story of Madiba, alayhis salaam.

00:19:36 --> 00:19:37

Allah provides

00:19:37 --> 00:19:39

for whom he lives without limits.

00:19:40 --> 00:19:42

When the time is right, Allah will send

00:19:42 --> 00:19:43

his victory.

00:19:44 --> 00:19:45

When the time is right, Allah will send

00:19:45 --> 00:19:48

his miracles. When the time is right,

00:19:48 --> 00:19:50

the people of Palestine will prevail, and they

00:19:50 --> 00:19:51

will be victorious.

00:19:51 --> 00:19:54

Until then, this ummah needs to be patient.

00:19:54 --> 00:19:55

We need to have the wakkul. We need

00:19:55 --> 00:19:57

to be optimistic. We need to think good

00:19:57 --> 00:19:59

about Allah subhanahu wa ta'ala. We need to

00:19:59 --> 00:20:01

make du'a, and we need to play our

00:20:01 --> 00:20:02

role

00:20:02 --> 00:20:05

in ensuring that the tide keeps burning in

00:20:05 --> 00:20:06

the favor of the Palestinians

00:20:06 --> 00:20:07

and that Allah

00:20:07 --> 00:20:10

will grant us victory with them, insha'Allah, if

00:20:10 --> 00:20:12

we keep playing whatever little role we can.

00:20:12 --> 00:20:14

Whether it's through dua, whether it's through boycotting,

00:20:14 --> 00:20:16

whether it's through speaking the truth, whether it's

00:20:16 --> 00:20:18

standing up to times, whatever it is, each

00:20:18 --> 00:20:20

of us must play whatever role we can.

00:20:20 --> 00:20:23

And so these two great women, Asiya and

00:20:23 --> 00:20:24

Mariam, are

00:20:24 --> 00:20:26

our role models. Mariam is the role model

00:20:26 --> 00:20:28

of piety and and.

00:20:29 --> 00:20:31

And Assia is the role model of standing

00:20:31 --> 00:20:32

up to a tyrant

00:20:33 --> 00:20:35

regardless of the consequences. And we ask, Allah,

00:20:35 --> 00:20:37

to give us the strength and the piety

00:20:37 --> 00:20:39

to follow in their footsteps and to try

00:20:39 --> 00:20:41

and delight them, and may Allah swan will

00:20:41 --> 00:20:43

make these great women our role models and

00:20:43 --> 00:20:46

allow us to benefit from their legacies and

00:20:46 --> 00:20:47

the legacy of all the great men and

00:20:47 --> 00:20:48

women throughout our history.

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