Isam Rajab – Foundations of the Prophetic Sunnah 3/13

Isam Rajab
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The conversation discusses the seven types of literature in the Muslim context, including books of men, literature, public art, and writing. The importance of finding the right person for a book and knowing the narrators in the writing process is emphasized. The use of "has" in the book and the difference between the method of reading and listening are also discussed. The importance of knowing the narrators in the writing process is emphasized, along with the use of narratives in presentations and the importance of knowing the method of delivery.

AI: Summary ©

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			Santa Monica lava Catherine, welcome to the sciences of the sun a class. Today inshallah we'll try
to finish the
		
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			first semester with the types of writings and the methods of reception and delivery. We have two
more issues to finish inshallah, the first one, the types of the writings about the men, or the
narrator's of the Hadith. We have seven different types. And we started mentioning them yesterday
Actually, we said the first type of writings is the books of companions.
		
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			And the one that I like you to know is the last one by even hajra him Allah, Allah Saba. Fie
manifest the Sahaba
		
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			he compiled 12,267 names in this book.
		
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			Then we have the books of generations, like Takata Cobra, remember sad Rahim Allah who died in the
year 230. And actually Volume One and two, they are translated to English so you could get them.
		
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			He wrote all the names until his time. So it's a good book.
		
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			The third
		
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			type of writings is the general
		
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			book or the general writings.
		
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			Now we have the books of taba cart, they divided them two generations, we have the books of
companions, then we have general books. What do you mean by that?
		
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			They talk about general people, whether they are companions or not. whatever name you have you open
and you'll find that there it is general example for this is the grand history. a terrific cabbie
who wrote this book, Mr. Bahari Rama. Manga Hari wrote in every almost every type of Hadith, every
science of Hadith, he wrote a useful book. He wrote a terrible Kabir.
		
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			He has 12,345 names of men.
		
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			It's a great book.
		
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			And he started with the name Muhammad.
		
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			To honor the prophet SAW Selim because his name was Mohammed. So he started with all the people,
their name is Mohammed. Then it is according the alphabetical order. So if someone within an admin,
you'll find it at the beginning, with the names eight, almost in the middle, yeah, it should be at
the end.
		
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			And of course, it was very respectful, very soft. But once he says about someone is happy if it's
not accepted, that means it will never be accepted. It was very respectful.
		
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			Then we have another book called improvement and validation agera Hata De Lima, Eben Abby, Hatem
arrazi, who died in the year 327. Now, again, this type of writings is about men.
		
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			What do we mean by that you wanted to verify this man, whether he is trustworthy or not. You don't
know this type of writing.
		
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			It includes men who are trustworthy, and also it includes men who are weak narrators. That's why the
name of the book is called improvement and validation as Joshua tidy.
		
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			Okay, that's why. Number three, we said general books because it could be someone whose companion
and the companions are out of question. We don't
		
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			validate or invalidate their credibility. It could include liars, it could include trustworthy and
reliable narrators. This is the third type of writings, the fourth type specific books.
		
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			What do you mean by that?
		
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			We have several types. Like regardless if the men have cya
		
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			which means any man he's mentioned inside Buhari or Muslim, you have to find that there in this
book.
		
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			The author came to the main
		
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			of those sites and he wrote them
		
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			the men have the six books. Again, this is a specific type of writings.
		
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			Any man is mentioned in one of the six books again, what are the six books?
		
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			Bukhari Muslim aboda tell me the ANSI Eben magia any man is mentioned there. You will find it in
this book.
		
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			Men of the six books
		
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			alcohol smarter
		
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			Imam Abdullah democracy Rahim Allah who died in the year 600 of Phaedra. He wrote this great book, I
will command first maridjan al Kemal means perfection in the names of men.
		
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			He gathered all the names of all six books.
		
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			After him,
		
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			a scholar came and half of the Museo Rahim Allah and he wrote that he became a man
		
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			that he will come out almost 38 volumes now, that he will come and this is a summary a summary of L
command, you could imagine l command was almost 50 volumes. Now, that simple command is summarized a
little bit that book and it came to almost 38 volumes
		
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			that it will come and then the heavy
		
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			the heavy will come in for a bit hajra Rama and hotjar last colony. The interpreter of silent Buhari
is summarized the Talib
		
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			and then he wrote another book called the Cree with the heavy
		
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			krivit daddy.
		
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			Again, it was now down the same names again it is the same names.
		
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			It is the same names what's happening
		
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			in the big volume in the big book, you go there and they tell you everything about that man you need
to know
		
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			his biography, his you whatever. Now you don't want all this you check on the name to see if this
man is reliable or not what the scholar said about him
		
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			and the last book the credit that he it became only in one volume. I used to have it it's not with
me now. There's only one wall you open the name he tells you the name of the man so and so and so
and then his degree so the second wife that's what you want to know. So it is there but in the
previous books he tells you like his
		
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			his students
		
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			maybe you need this in some cases you need it but in general you don't need it. This last one is
enough for you.
		
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			But again, we don't have these books in English because there is no use there is no Hadith study for
the it's not
		
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			that's why maybe inshallah you will take the precedence and you will
		
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			start doing something about it.
		
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			Number five books of cricket.
		
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			Books of the cut, which means any man in this book is trustworthy is not a companion but he is
trustworthy.
		
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			A Catholic enamel allegedly, enamel allegedly, he came and he compiled all the names of the succoth
in one book that he knew it doesn't mean that anyone you don't find him here is not trustworthy,
maybe but the Imam did not know about him.
		
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			Also a paperclip in headband, there is an end missing here. They've been shut down by him Allah. He
wrote a book in heaven. He has a book called. So I have inhibin. He also wrote a book, a socket,
		
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			a socket only for the trustworthy narrators.
		
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			We have also books of weak narrators.
		
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			Any man who has mentioned there is a weak narrator.
		
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			A Botha al Kabir, the grant weak narrators for a moment Buhari.
		
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			Again, he wrote a book about a buffer
		
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			of the author sorry, also for Eman Bukhari, he wrote a big book and small one.
		
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			Then we have a Botha Walmart rakuen in Amina say, you're not having to say the one who wrote the
sunon.
		
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			He also wrote a book about a Botha. You open the book, you find the name and he tells you he his
life he used to lie or he is what he used to put the Hadith against the messenger cisilion or his
metrical Hadith he mentions weird things or he is weak because his chair said that he changes from
him or you mentioned every name you will see mentioned there you will find the reason why he is
weak.
		
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			We have Misano arkadelphia region. This is a great book by Lima Mr. Habyarimana.
		
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			So these are, don't think that these are all the books we have lots of books
		
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			about men.
		
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			So let's go back. First type of writings, books of companions, second type
		
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			books of public art generations
		
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			Third type general books
		
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			like a terrific career forum and ohare
		
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			force type specific books, books of Sai Hadith books of
		
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			the six Sinan or the six ha
		
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			number five
		
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			books of the cart and number six books of Botha week narrators and now number seven books according
to specific places like that, but that
		
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			the man had a bad daddy. This is a great book how he he he is telling you the history, but there is
an incident and he mentions how it came to him. What happened on that year? Who are the narrators
who are of them trustworthiness who are weak generators?
		
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			That is that not a big daddy.
		
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			So, these are seven types of writings in
		
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			the books. Remember one thing how did they start documenting the names of the men?
		
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			How did they do that?
		
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			Forgot we just mentioned it yesterday.
		
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			Yeah, but how I said I did not say why they started documenting the names of them and I said how
		
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			I mentioned yesterday, the first thing was the questions from the students to the shoe. So a lot
		
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			Okay, now
		
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			we know how to find the Hadith.
		
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			And we know where to find
		
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			the degree of each narrator
		
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			how to come to the conclusion
		
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			of a total Hadith whether it is
		
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			or it is life. What do we do?
		
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			I gave you an example.
		
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			Do not enter the house. If you are traveling in the night.
		
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			What did you want to find the Hadith Do you want to find whether it is authentic or not? What do you
do?
		
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			Did I mention the name of the companion? Okay, they do? Yes.
		
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			Do not
		
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			Do not is it
		
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			rare or common?
		
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			Okay, you will look it up according to alphabetical order. What if it was not the beginning of the
Hadith but let's assume it is the beginning of the Hadith. Okay. Yes. What do we have
		
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			chatter of traveling very good. This is another method. You may reach the same Hadith through
different methods. This is fine. It's possible many times it happens. Fine. We found the Hadith What
do we do now?
		
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			It is narrated in Muslim the female Mohammed.
		
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			That's it what do we do?
		
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			Is every Hadith in the Muslim I mentioned yesterday to 20 828,199 Hadith. Every single one of them
is authentic.
		
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			Now we want to know is this hadith authentic or not? What do we do?
		
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			writers what sleep with an actress shakes hands with them. What do we do? narrator's
		
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			research on the narrators, how?
		
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			Exactly. We go to the books of men, each narrator let's say we have a chain of narrators. We have
five of them.
		
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			First of all the companion do we check on the companion?
		
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			No.
		
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			How do we start do we start from the top or from the bottom
		
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			means from the messenger silom or from the narrator
		
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			from the narrator. We start always from the narrator.
		
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			First we need to see the trustworthiness of the narrator. Okay, we look through the
		
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			biographies and they are trustworthiness. So what do we do? The Hadith is authentic now.
		
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			Hello.
		
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			All the narrators are trustworthy. So the Hadith is authentic.
		
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			Shall another issue accepted or not accepted but now all the narrators are trustworthy.
		
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			I said they are trustworthy. Yes.
		
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			Very good buzzer is it connected or not? This is important thing. It has to be connected.
		
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			So first, we check on the trustworthiness of the narrator's are they mentioned inside Buhari or
Muslim? That's the advantages of that's the advantage of the books of men of saya they are there
that means they are trustworthy, because otherwise imahara would not mention them or Muslim?
		
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			If not, do they have any Hadith in the six books? Why do we do that?
		
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			Let's say we heard the name and he already narrated the Hadith in one of the six books.
		
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			What does that help us with?
		
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			If he is mentioned in one of the six books,
		
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			because we could go to the liberal command, where the tells mentioned about all the narrator's
otherwise, we have to do lots of studies if he's not, and most of the ahaadeeth almost 85% of the
Hadith of the messenger Salaam are mentioned in the six books.
		
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			Do they refer to him by name or nickname again? How you will look up the name
		
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			of a class of the
		
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			where do you go to find the name of the
		
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			Hello.
		
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			Elif is his name a worker or his Konya? His nickname? What's his name?
		
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			of the lab enough men have an amateur where do you go do you go to iron or Elif?
		
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			If the man is famous with his nickname, most likely he will be mentioned by his nickname just like
our workers. Ilan almost no one mentioned him by Abdullah bnef memnon but when you go there to
abubaker they will tell you his name is
		
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			Abdullah Venus might have been and so is he mentioned by name or by nickname? Like zuri
		
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			What do you look up azuri
		
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			What's his name?
		
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			Muhammad urban Muslim eventually.
		
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			But most of the people know him but with his family name.
		
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			Another example Herbalife and
		
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			Herbalife. Mmm at hand is one of the companions of the messenger so I sell them
		
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			or they mentioned the name like Sophia. But how many Sophia hands do we have?
		
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			It not a lot. But do we have more than one or not?
		
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			Yeah, how do you know? Is this Sophia are that Sophia or Mohammed?
		
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			If they said only from Mohammed from Abdullah bin Othman. How do you know which Mohammed
		
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			you have to go back to see
		
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			the chef
		
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			and the names of his students, how many Mohammed's of his students, and then you go back
		
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			to the students of Mohammed,
		
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			who are Schewe that starts with the named Mohammed, and the start link, everything. All these pieces
have to be put together to come with the conclusion who's Mohammed? Sometimes one Hadith takes from
you days,
		
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			five hours a day for
		
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			10 days, just to know exactly the ruling of this hadith. It is so high because all the narrators are
trustworthy. All of them hear from each other. And sometimes it takes from you half an hour.
		
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			And many times, you don't even need to do anything because other scholars, they did all the job.
Whether because it's inside ohare or scholars later on, they have
		
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			comments on this book.
		
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			After we find the names and the level of each narrator,
		
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			we need to do we need to know if they are connected or not. That's the important thing.
		
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			Once we did that, then they had a sigh.
		
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			But is it accepted or not? Then that's another issue.
		
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			Maybe it is
		
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			okay.
		
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			I'll give you an example. Just one example to practice
		
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			mmm si and I chose the Hadith not from OSI Why? Because it fits into psi do you need to do anything?
You know already it is psi, you just need to find it where it is. Now Vanessa rahimullah said her
definite smile a bit muscled on Holly didn't Harris
		
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			and her saying Admiral Lim,
		
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			and I'm a bit shy, been heavy handed the
		
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			call.
		
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			And then my father hanabi sallallahu alayhi wa sallam. Makka hapa Baka Ellen.
		
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			When the prophet SAW Selim conquered Mecca, he gave a sermon saying like hello Liberata in a
theater.
		
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			It is not permissible for a woman to give something without the permission of her husband
		
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			this hadith
		
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			we have it in Santa Ana say now is this hadith authentic or not?
		
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			What do you think?
		
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			Hello.
		
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			It is why guessing
		
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			why it is authentic? Based on what
		
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			what
		
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			nomina sorry.
		
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			Hello
		
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			So what do you think? Is this hadith authentic or not?
		
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			Come on, we don't have time. What do we do?
		
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			Yes, that's what I just mentioned check the narrator's Go ahead.
		
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			First of all, where is this hadith mentioned
		
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			sunon and si that will make our life much easier why we have many books we have the creditors the
forum and hotjar one volume you go and you will find all these names or
		
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			you go to the big book the heavy battery or the bigger one. taffy will come on
		
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			first we go How do we start?
		
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			From a nominal sorry who took it from he took it from a smile when Masood so again we go to the crib
at the heavy for a bit harder in volume one page 74 he said what? thicker? What's the meaning of
thicker, reliable and retentive. So do we need to do any further study for this one for this man is
thicker.
		
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			Next name. Khalid Adnan Harris.
		
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			We go to the McRib again
		
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			look at this. Here is my it's mine starts with what in Arabic. With
		
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			Elif it's not really a call. It starts with the heart. They are still at the beginning. That's why
it is volume one page 74 it's almost the beginning of the book here. Volume One page 212.
		
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			What did he say?
		
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			ceccato.
		
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			Sept means strong.
		
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			Now he gave him one description or two
		
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			to do we need to do anything. He gave him actually extra more than what we need is all what we need.
He said
		
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			Are we done with this one?
		
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			Fine. Number three, are saying Allah Allah. What's the meaning of Marlin?
		
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			Teacher Exactly. Now we have a problem.
		
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			So saying the teacher, Mohammed, the student who was Mohammed,
		
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			you need to go to check all the names are saying Andrew was described as a teacher. Not only that,
he was described as a teacher and he taught harlot or he took from armour this will be will make it
easier, but it's not as easy as you think.
		
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			You have his students, you have history. You have his first name. If it's Muhammad, you are in
trouble because you may have 200 Mohammed's but because there is Husayn it's not that common.
		
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			How many of them were mentioned as teacher, maybe two or three. So it's very easy.
		
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			In the crib, again, what did he say? With minimal
		
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			delusion minimal
		
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			sodoku
		
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			Ghana now Ohio embassy
		
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			so what about him?
		
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			He's okay still because he said pika
		
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			yes his is not like 100% but he's still
		
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			you need to know the statements of the scholars.
		
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			We go back just to be in the safe side we go back to another book Hola. Hola za
		
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			been said he is thicker
		
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			so in order to avoid any confusion like here you with minimal you want to be certain you go to
another book to see what other scholars mentioned now another scholar said about him what is the
cause so he's okay no problem number four I'm a bit shy
		
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			I'm a bit shy when Mohammed bin Abdullah bin am Ross that's his full name
		
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			armor a pinstripe
		
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			in a crib he said about him what
		
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			so do
		
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			the terms of the means what is if a car
		
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			no is less so he's what
		
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			what okay what type of okay we need to know so we go to another book and cash if Lily man is the
hubby What did he say? Mm hmm heavy
		
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			he said if he narrates from thicker than he is thicker
		
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			so he gave us another ruling
		
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			that's the benefit of knowing all the things of the scholars because the first one he said so don't
don't know anything else now. He's saying if he narrates from thicker than he is thicker, so keep
him on hold. We see he is narrating from whom he's directing from tribe whose tribe
		
00:27:03 --> 00:27:12
			is his father tribe is his father because I'm not even sure I've answered stripe with Mohammed
Shriver bin Mohammed bin Abdullah and Amber glass.
		
00:27:15 --> 00:27:19
			Again in the McRib, he said what saduak is difficult to do.
		
00:27:21 --> 00:27:22
			So Duke
		
00:27:23 --> 00:27:33
			in elka Schiff said he is what so do so now he did not really narrate from FIFA he narrated from
sadhak so what do we say about Tom Robbins five
		
00:27:36 --> 00:27:37
			week?
		
00:27:38 --> 00:27:41
			You don't have whether he is or his week
		
00:27:43 --> 00:27:45
			so do what's the meaning give me
		
00:27:47 --> 00:27:49
			a figure or give me like something? Yes.
		
00:27:51 --> 00:28:16
			Hasn't Yes. Now we were talking about hustling not only hasn't but high of hassane highest levels of
hazard Why? Because here he says if he narrates from thicker than he is thicker, so this man could
be thicker. But try they say he's so dope. So the Hadith is still has an actually this chain of
narrators. I'm going to be sure I can be 100 scholars different about it. Many of them said Hasson
some of them said
		
00:28:18 --> 00:28:30
			so, again, that's the that's the reason why because sometimes in the Reds from Africa, although he
is narrating from his father, they said there are some narrations he did not hear directly from his
father. That's why we say his.
		
00:28:32 --> 00:28:32
			Okay.
		
00:28:37 --> 00:28:42
			Now, Shriver bin Mohamed Angelica, who's the grandfather of schreiben Mohammed
		
00:28:46 --> 00:28:50
			Abdullah bin Nasser de la and hula is what
		
00:28:51 --> 00:28:52
			companion
		
00:28:53 --> 00:28:58
			do we check anything about the companion? No. So after this study
		
00:29:00 --> 00:29:09
			by the way, this is very quickly. Sometimes you have like as I said, sometimes you have the name
Mohammed or the name Abdullah and you spend.
		
00:29:10 --> 00:29:20
			So what's the rolling of this is not we have three forgot. And we have to do? What's the ruling of
this hadith? What's the degree of it?
		
00:29:24 --> 00:29:27
			Hi Hasson. So do we say it's accepted or rejected?
		
00:29:29 --> 00:29:32
			accepted? It is accepted.
		
00:29:33 --> 00:29:34
			It is huson.
		
00:29:38 --> 00:29:49
			This is very brief example. You see how we do when we try to check on the narrator's but again, we
don't want to spend more time because there are no books of regional really in English.
		
00:29:54 --> 00:29:59
			We need another thing now. We said it is hasn't it should be accepted. However. What
		
00:30:00 --> 00:30:04
			If the text is odd, outlandish, we need to make sure of that right?
		
00:30:05 --> 00:30:26
			Because maybe the Hadith, according to the narrator's, it is, Hassan, but it contradicts what we
have in the Quran. Or it contradicts an authentic hadith. What do we do in this case? Do we accept
it or not? We don't accept it. We say the Hadith the degree of Hadith is Hassan, but we don't accept
it.
		
00:30:28 --> 00:30:29
			What about the Hadith?
		
00:30:31 --> 00:30:32
			It says,
		
00:30:33 --> 00:30:34
			a woman
		
00:30:36 --> 00:30:39
			should not give a gift without the permission of her husband.
		
00:30:40 --> 00:30:43
			Let's go back to the Howdy. So what do you think about it?
		
00:30:52 --> 00:30:57
			Your wife gave a gift to her friend, and she did not tell you.
		
00:31:00 --> 00:31:03
			Is this permissible or not? What does the Hadith say?
		
00:31:05 --> 00:31:06
			It's not permissible.
		
00:31:08 --> 00:31:12
			So what do you think? Is there any contradiction with any text?
		
00:31:23 --> 00:31:28
			Okay, hold on. You say she's not allowed or she's allowed. She's allowed to give
		
00:31:29 --> 00:31:32
			money on his behalf. That's not his money. That's her money.
		
00:31:34 --> 00:31:37
			That's what we're saying. That's her money. But she is married.
		
00:31:41 --> 00:31:42
			They think
		
00:31:46 --> 00:31:47
			Hello.
		
00:31:48 --> 00:31:49
			contradicts what.
		
00:31:53 --> 00:31:53
			Sawsan?
		
00:32:00 --> 00:32:01
			That's the opposite.
		
00:32:04 --> 00:32:09
			He's using her money, but now she's using her money. Does she have to tell him or not?
		
00:32:11 --> 00:32:17
			The Hadith says she cannot do it. Until she tells him and he gives her the permission.
		
00:32:27 --> 00:32:33
			Can a woman have money or not? Can she make trade or not? This one is hers or his
		
00:32:34 --> 00:32:37
			house? Does he have any right to take her money?
		
00:32:39 --> 00:32:43
			So he cannot take her money? Why then he has to know where she's spending our money.
		
00:32:46 --> 00:32:50
			Some scholars said this hadith is Shabbat actually, they did not accept it.
		
00:32:51 --> 00:33:04
			They said there is outlandish. It is odd. Other scholars said yes. But again it contradicts one of
the rules. If the money is free, if the woman is free to own her own money, why you ask her?
		
00:33:05 --> 00:33:10
			So to seek the permission of the husband, I want to give my friend it's not your business. It's my
money.
		
00:33:21 --> 00:33:24
			Another example in the Muslim the female measurement.
		
00:33:26 --> 00:33:31
			It says definite of the result more on YouTube or naffaa oligomer
		
00:33:36 --> 00:33:38
			ronneby salovaara Sallam
		
00:33:41 --> 00:33:41
			gulaman
		
00:33:42 --> 00:33:43
			you call Allahu
		
00:33:46 --> 00:33:56
			Allah Adama MacFarlane will. Now I did not mention the Hadith because again the purpose is what to
check on the narrator's What do we do in this hadith?
		
00:34:01 --> 00:34:04
			We start from undress, duck. Where do we go?
		
00:34:08 --> 00:34:09
			Exactly. It's in the Muslim.
		
00:34:12 --> 00:34:18
			It's not in the sixth books. But that does not mean we will not find this man in the six books
because Abdirizak maybe
		
00:34:19 --> 00:34:24
			maybe he narrated the Hadith. So we go but again, who's Abdul Razak?
		
00:34:27 --> 00:34:28
			Do we mention his father's name?
		
00:34:30 --> 00:34:33
			Well, how many people are named abdulrazaq?
		
00:34:34 --> 00:34:40
			Very few, very few. And abdulrazaq is the shake of human moment.
		
00:34:42 --> 00:34:43
			So his very famous actually
		
00:34:45 --> 00:34:51
			the result of an hamama son and he is from Yemen and Razak Actually, he has his own Masonic Masonic
fundraiser.
		
00:34:53 --> 00:34:55
			So he is famous and he is of course,
		
00:34:56 --> 00:35:00
			from Mama, Mama. Now since we knew this one
		
00:35:00 --> 00:35:01
			This one will become easy.
		
00:35:02 --> 00:35:03
			Number whose mama
		
00:35:06 --> 00:35:08
			mama bear Russia, again is from Yemen.
		
00:35:12 --> 00:35:16
			From our YouTube, we check on our YouTube and NASA, NASA is what?
		
00:35:17 --> 00:35:33
			The slave of economics the freed slave of Adama, his famous is the share of Imam Malik. So we have
only when we have only problem with you, we need to check on you. Who are you? Because I you could
be many or could be? Not that much.
		
00:35:34 --> 00:35:36
			That's how you study this net? Is this clear?
		
00:35:37 --> 00:35:48
			Okay. Now, our last topic in this semester inshallah. And they had this terminology, which is
reception and delivery. It is in the book, page 11.
		
00:35:53 --> 00:36:18
			We have eight methods of reception and delivery, what do we mean by reception and delivery? How you
get the Hadith, and how you give it to others. Scholars studied even this thing, how you get the
Hadith from the share, because this will affect on the authenticity of the Hadith. Did you hear it
directly, or he wrote it to you, or it came to you through a third party.
		
00:36:19 --> 00:36:33
			They reached that advanced level of documenting the Hadith, how you receive the Hadith. And you
received it by hearing from the share how you gave it to others, how the others took it from you
recorded written verbally.
		
00:36:34 --> 00:36:41
			This is important, why do you know how they came to you? Especially when you wanted to compare?
		
00:36:42 --> 00:36:53
			Because if they came to you from a third party is not like when you hear it directly from the shape.
This will help choosing if there is contradiction, which one is more authentic.
		
00:36:55 --> 00:37:05
			The first method was which is called some out what's the meaning of some app hearing directly from
the shape? Just like now what you are doing with me?
		
00:37:06 --> 00:37:10
			Hearing now the students online are they considered hearing?
		
00:37:13 --> 00:37:21
			It is direct. But you could say yes. And you could say no, actually, at the time of the scholars,
they had similar thing.
		
00:37:23 --> 00:37:27
			Now there were a woman teaching, but they used to have some barrier.
		
00:37:28 --> 00:37:32
			The Companions I shall have delana but they know that she's Ayesha.
		
00:37:33 --> 00:37:38
			So if you are certain now it is live, they could see the picture and they could hear the voice so
they are certain
		
00:37:39 --> 00:37:54
			that they are taking directly. So it could be the same it's direct hearing. But now let's say they
online, they mentioned something and all of you mentioned something else if someone came which one
he will take you or them
		
00:37:55 --> 00:38:09
			you because you are here directly. Online maybe there was a problem in connection. Maybe the voice
was not clear. See when it helps when you have two different words two different things.
		
00:38:10 --> 00:38:21
			So what what do we mean by some out? Again, the chef is reading or he's talking whether from a book
or from his memory and the student is listening.
		
00:38:22 --> 00:38:24
			I hear him whether you are writing or not.
		
00:38:26 --> 00:38:30
			That's considered in the Hadith the highest level of reception.
		
00:38:32 --> 00:38:34
			Why because it is direct. It is from the
		
00:38:35 --> 00:38:36
			from the teacher.
		
00:38:39 --> 00:38:46
			Now you hear according to this method, what do you say to people? How did you take it? What do you
say?
		
00:38:53 --> 00:38:54
			Now what do you tell the people?
		
00:38:55 --> 00:38:57
			How did you get it from your shave?
		
00:38:59 --> 00:39:03
			Had the sun exactly or how definite or severe to
		
00:39:04 --> 00:39:05
			okay.
		
00:39:06 --> 00:39:08
			You say had the Santa I heat
		
00:39:10 --> 00:39:14
			had the Santa or had the sunny? What's the difference between her death and or her destiny?
		
00:39:18 --> 00:39:20
			I know what's the difference? I hear we hear?
		
00:39:26 --> 00:39:30
			In this situation they say her destiny or destiny in our situation
		
00:39:33 --> 00:39:37
			had definite because there is many. If you are alone, you say hi definitely
		
00:39:39 --> 00:39:40
			Okay.
		
00:39:42 --> 00:39:50
			Okay. So it is her death Anna. That's the method of delivery. Since you hit it you say her data or
submit to
		
00:39:53 --> 00:39:56
			the second method is recitation or rehearsal.
		
00:39:58 --> 00:39:59
			A Corolla shake or alarm.
		
00:40:00 --> 00:40:05
			It's the opposite. Now I am quiet I am listening and you are
		
00:40:06 --> 00:40:07
			pleading
		
00:40:09 --> 00:40:18
			whether or not I tell you Okay, next, what is this called? rehearsal or kurayoshi for our
presentation? Now this is the opposite.
		
00:40:20 --> 00:40:21
			The student is reading to the shape.
		
00:40:27 --> 00:40:32
			So what do you think? Is this method accepted in the body? Or not?
		
00:40:38 --> 00:40:46
			If the chef is approving What if the chef is silent is quiet? You are reading? He did not say
anything.
		
00:40:50 --> 00:40:54
			He's not asleep, what if he was asleep? Or he's talking on the phone?
		
00:40:56 --> 00:40:59
			But they think actually there is difference of opinions.
		
00:41:00 --> 00:41:29
			Some scholars said this is actually stronger than the previous one. Why? Because now I may talk to
you. And you may say, huh, definitely, but how do I know as a chef that what you are saying to
others is correct. Maybe you are sleeping while here the chef is listening to you. So, it is two
ways First, he wrote something to students and he is telling you what he wrote. So it is more
confirmed. Unless it is wrong, the chef won't say anything. So he doesn't need to tell you.
		
00:41:30 --> 00:41:44
			That's why some scholars said it is stronger. Other scholars said it is the same just like hearing
it is also okay it is approved. Other scholars said no it is not accepted as a method of reception.
		
00:41:45 --> 00:41:47
			Because what if the shape
		
00:41:49 --> 00:41:57
			did not listen Really? Or he was busy with something else? Or he was thinking of outside did not
hear him?
		
00:41:59 --> 00:42:01
			So which opinion do you think is correct?
		
00:42:06 --> 00:42:30
			It is at least at least it is the same if not stronger. So it should be accepted no question. Read
what Dr. camellia mentioned about this method in the book. So this is method number two, how do you
deliver? If you are the one who is telling the chef and the chef approved it or He did not say
anything? What do you say now the first one we said at the center here
		
00:42:31 --> 00:42:32
			What do you say
		
00:42:37 --> 00:42:39
			to Allah He I read to him or
		
00:42:40 --> 00:42:46
			he told us while reading had the Santa Clara de la or the the
		
00:42:48 --> 00:43:06
			the term is used in this terminology and that's what I want you to know about Ana, that's easier. We
have had the sun and we have a cabana. When you read in the books of Hadith. What's the difference
between her Jana and Vajrayana? had that Santa? You hear it from the shape of Marana you recite it
to the shape it is a banana
		
00:43:08 --> 00:43:08
			okay.
		
00:43:11 --> 00:43:12
			This is the second method.
		
00:43:15 --> 00:43:19
			The third method, which is called ijazah or permission
		
00:43:24 --> 00:43:25
			jaza or permission,
		
00:43:26 --> 00:43:30
			I give you permission to narrate from me Sahil Bukhari
		
00:43:32 --> 00:43:36
			I am giving you permission to read Sahih Bukhari
		
00:43:39 --> 00:43:44
			this jaza is a bit confusing actually. Because it is four types.
		
00:43:48 --> 00:43:52
			It has four types permission to a specific person for a specific thing.
		
00:43:54 --> 00:44:03
			I come to john and i tell him, I give you permission to teach the book of Aflac that I taught you in
this class.
		
00:44:05 --> 00:44:07
			What is this called? ijazah.
		
00:44:08 --> 00:44:13
			But it is a jaza for a specific person in a specific thing.
		
00:44:15 --> 00:44:15
			The second type
		
00:44:17 --> 00:44:27
			permission to ask specific for person for a general thing. I tell john, I give you permission to
teach everything you learned from this class
		
00:44:28 --> 00:44:31
			with a clap beta t debate Howdy.
		
00:44:34 --> 00:44:38
			This is called what? Permission to a specific person for a general thing.
		
00:44:42 --> 00:44:44
			You don't have to write everything it's mentioned in the book.
		
00:44:46 --> 00:44:52
			Number three, permission to unspecific persons for a specific subject.
		
00:44:55 --> 00:44:59
			I say I'm giving a jazza I'm giving permission to all his
		
00:45:00 --> 00:45:00
			means
		
00:45:03 --> 00:45:13
			they may be for millions, they may be five millions, there may become people coming after 10 years I
give them permission to teach the subject of o'clock.
		
00:45:17 --> 00:45:17
			This is number three
		
00:45:19 --> 00:45:19
			number four,
		
00:45:20 --> 00:45:24
			permission to unspecific persons with specific subject.
		
00:45:26 --> 00:45:38
			I say I give permission to everybody to teach anything on my behalf for me, so they say, from a
psalm eight all the sponsor.
		
00:45:41 --> 00:45:42
			This is
		
00:45:44 --> 00:45:48
			what is called a jaza. What do you think? What's the rolling of it?
		
00:45:49 --> 00:45:50
			These four types?
		
00:45:52 --> 00:45:54
			Is it accepted or rejected? Or what?
		
00:45:56 --> 00:45:56
			Yes.
		
00:45:58 --> 00:46:01
			Yeah, types we have first, second, third, fourth, that
		
00:46:08 --> 00:46:10
			the first two are better than others.
		
00:46:11 --> 00:46:16
			But which one is accepted? And which one is rejected? That's what we're looking for. Not better or
worse?
		
00:46:21 --> 00:46:22
			Yes,
		
00:46:30 --> 00:46:35
			that's correct. Actually, the first two are accepted. But the last two are not accepted.
		
00:46:37 --> 00:46:44
			The first two are accepted. And the first one actually is is very strong. When you give permission
to someone,
		
00:46:46 --> 00:46:58
			when do we have this? Usually, when does it happen even nowadays, with the Quran, after the chef
hears everything from the student, it gives him the jazza permission with the Quran.
		
00:46:59 --> 00:47:12
			So it is a specific thing, it's the Quran it's not everything. And according to a specific way for a
person. Let's say someone memorized the entire Quran. And he was so excited. He said I give a jaza
to every Muslim.
		
00:47:14 --> 00:47:18
			Does it make any sense? Every Muslim will come and say I have a jazza in the Quran from that shape.
		
00:47:20 --> 00:47:26
			See, that's why number three and four they are not accepted they should not be accepted. But number
one and two they are accepted.
		
00:47:30 --> 00:47:32
			So what do we say in delivery?
		
00:47:33 --> 00:47:35
			Now we said a definite and
		
00:47:36 --> 00:47:40
			in delivery here we say and Bana and Anna
		
00:47:43 --> 00:47:57
			and banner, or do you say hi definitely Jonathan. So now we have had definite Verona and banner and
banner ijazah of Verona. Rehearsal or recitation had the pheno hearing for summer.
		
00:47:59 --> 00:47:59
			Okay.
		
00:48:01 --> 00:48:05
			This is number three. Number four, Muna Allah.
		
00:48:07 --> 00:48:11
			Allah literally means to hand out or to
		
00:48:12 --> 00:48:14
			give something presentation
		
00:48:16 --> 00:48:19
			to hand your own narrations to the student.
		
00:48:20 --> 00:48:22
			I gave to him john and I told him
		
00:48:24 --> 00:48:25
			These are my
		
00:48:26 --> 00:48:29
			my narrations of Hadith from my shift.
		
00:48:32 --> 00:48:37
			What do you call this moon Allah because now Allah in Arabic means he gave him or he handed him
something.
		
00:48:40 --> 00:48:42
			It could be combined with the jaza
		
00:48:44 --> 00:48:53
			john This is my narrations I give you permission to narrate it. Or john This is my narrations.
		
00:48:55 --> 00:48:58
			So it has two types whether combined with each other or not.
		
00:48:59 --> 00:49:01
			Is it accepted or not?
		
00:49:05 --> 00:49:07
			Yes. Why
		
00:49:12 --> 00:49:16
			is giving the permission not if he did not give him the permission? He just handed it to him?
		
00:49:19 --> 00:49:30
			It's not accepted. No, actually it is accepted. If I don't want you to narrate for me, I don't give
you from the from the beginning. Or I will tell you don't mention them.
		
00:49:32 --> 00:49:35
			So it should be accepted. manava
		
00:49:38 --> 00:49:39
			What do you say
		
00:49:40 --> 00:49:47
			now? Well, Annie, he handed me or a jazz album on our Latin or he gave me permission through
		
00:49:48 --> 00:49:48
			lonavala
		
00:49:50 --> 00:49:55
			that's what you say in delivery. Now villainy or adjani, Managua Latin
		
00:49:59 --> 00:50:00
			now
		
00:50:00 --> 00:50:01
			Number five macatawa
		
00:50:02 --> 00:50:03
			correspondence.
		
00:50:07 --> 00:50:09
			I am in Houston, some students in Canada.
		
00:50:11 --> 00:50:24
			They said we want your narrations from this year whom you met in Middle East. And I wrote the
letter, I wrote the narrations, and I sent them to them. Can they narrate this ahaadeeth on my
behalf
		
00:50:26 --> 00:50:30
			to write your own narrations or order someone to write for you.
		
00:50:31 --> 00:50:32
			I wrote them to them. Or
		
00:50:35 --> 00:50:39
			I don't have time I told john, look, you're with me. Right? All the narrations and send it to them?
		
00:50:41 --> 00:50:44
			Can they know right from me? Through correspondence?
		
00:50:46 --> 00:50:59
			And again, I could tell them, Look, this is my narrations. And I give you permission, anyone in
Canada to know that you took it from me? Or I just sent it to them? They asked me and I gave it to
them.
		
00:51:02 --> 00:51:03
			So is it accepted or not?
		
00:51:08 --> 00:51:10
			Is it accepted as method can they say?
		
00:51:12 --> 00:51:14
			From I saw?
		
00:51:18 --> 00:51:20
			By correspondence Know why?
		
00:51:23 --> 00:51:27
			He did not hear it directly. Does? Do they have to hear it directly?
		
00:51:28 --> 00:51:31
			What about the jazza? When I gave it to him?
		
00:51:33 --> 00:51:34
			Now Allah,
		
00:51:35 --> 00:51:36
			what do you think
		
00:51:37 --> 00:51:48
			macatawa is accepted. Especially when I give permission. I'm telling you now read this from me. Even
if there is no permission, why I wrote it to you.
		
00:51:49 --> 00:51:51
			Unless I tell you please Don't mention it.
		
00:51:52 --> 00:51:53
			It should be accepted.
		
00:51:54 --> 00:51:56
			But what do we do?
		
00:51:58 --> 00:52:04
			had that an Akita button. That's how you deliver it. He told us through correspondence.
		
00:52:05 --> 00:52:12
			He told us through correspondence. Now from number five to the end, I don't want to really to know
exactly what's the method of delivery.
		
00:52:14 --> 00:52:19
			I care a lot about number one, two and three. Because that's what you'll find most in the books of
Hadith,
		
00:52:21 --> 00:52:23
			Marana and Bana What's the meaning of them?
		
00:52:24 --> 00:52:26
			What's the method and how do you deliver them?
		
00:52:30 --> 00:52:32
			Okay, this is number five.
		
00:52:33 --> 00:52:38
			Number six, declaration, or what we call a lamb,
		
00:52:39 --> 00:52:44
			a lamb. When the chef tells the students that hear this hadith
		
00:52:47 --> 00:53:00
			you come to me and you tell me there is a hadith and I tell you I hear this hadith from my share
from history all the way to the Messenger of Allah. Can you go and tell that you hear this hadith
from me?
		
00:53:03 --> 00:53:08
			When the chef tells the student then that he heard this hadith now, I told you I heard it.
		
00:53:09 --> 00:53:13
			But I did not tell you go and narrate it from on my behalf.
		
00:53:16 --> 00:53:17
			Is this an accepted method or not?
		
00:53:21 --> 00:53:22
			Hello.
		
00:53:26 --> 00:53:27
			Why?
		
00:53:28 --> 00:53:30
			I did not tell you narrate from me.
		
00:53:34 --> 00:53:38
			Yeah, but I did not tell him maybe not intentionally. He asked me and I told him
		
00:53:47 --> 00:53:52
			Well, it's still accepted. It's still accepted unless I tell you do not tell anybody.
		
00:53:54 --> 00:53:58
			Yes, I hear this but do not tell anybody. Otherwise it should be accepted.
		
00:54:00 --> 00:54:05
			What do you say Alemany or Bharani Alamin. He declared to me
		
00:54:08 --> 00:54:10
			that's what we call a lamb.
		
00:54:12 --> 00:54:17
			Number seven Messiah bequest. This is the seventh method
		
00:54:18 --> 00:54:19
			we saw or request
		
00:54:20 --> 00:54:27
			how this happens I am traveling and I tell him look these are my narrations or go there and you will
find them.
		
00:54:29 --> 00:54:36
			Leaving instructions upon departure for traveling are upon this to transmit a book or narrations on
his behalf.
		
00:54:37 --> 00:54:46
			Attend Look, I may die today I have operation but there is a book of my collection. It is on that
shelf or in that place.
		
00:54:49 --> 00:54:51
			Could you go and
		
00:54:52 --> 00:54:59
			take these narrations and go to people and tell them I heard this year
		
00:55:01 --> 00:55:02
			Or not?
		
00:55:07 --> 00:55:08
			Hello?
		
00:55:11 --> 00:55:11
			Why?
		
00:55:15 --> 00:55:19
			But if I did not hear all of them, but they have their Hadith
		
00:55:24 --> 00:55:28
			use different term. Go to the book actually that's correct.
		
00:55:30 --> 00:55:33
			It should also be accepted otherwise I don't choose you.
		
00:55:34 --> 00:55:34
			I don't choose you.
		
00:55:36 --> 00:55:42
			Number eight which other? Or what do we call finding what jet to means I found
		
00:55:44 --> 00:55:56
			now this is not a request you are you are digging through my books after I left or after I died and
you found a book of narrations. You find that from me from my shave all the way
		
00:55:58 --> 00:55:59
			to find the Hadith
		
00:56:01 --> 00:56:05
			that's the definition of it to find the Hadith from a chef that he did not hear from.
		
00:56:14 --> 00:56:17
			Can you narrate according to this Hadith, this method?
		
00:56:20 --> 00:56:22
			Can you receive the Hadith according to this method?
		
00:56:26 --> 00:56:26
			No Why?
		
00:56:30 --> 00:56:32
			What about the books of Hadith nowadays?
		
00:56:36 --> 00:56:37
			The book not me.
		
00:56:39 --> 00:56:53
			Because I found the book book of Bukhari now who doesn't have the book of Buhari, but did we hear it
from Al Bukhari directly? Can I say, I took it from Al Bukhari? Well, you can it is Al Bukhari, but
it's not from you directly.
		
00:56:54 --> 00:57:05
			Okay. So these are eight methods of reception and delivery, it is in the book. And with this we
reach the conclusion of this subject, the Hadith terminology.
		
00:57:06 --> 00:57:08
			Other solo Salaam Alaikum hamdulillah savage