Irshaad Sedick – Purity 101 #04 What Breaks Wudu & Forbidden Actions Without Wudu
AI: Summary ©
The segment discusses various stages of Islam, including the age of understanding Tamoni, the age of understanding Tamoni, and the importance of praying for parents to encourage their children to pray for the right thing. The importance of praying for parents to encourage their children to pray for the right thing, not just in a strict way, is emphasized. The speakers also discuss rules and regulations related to the act of Salah, including the importance of knowing which elements of Islam are obligatory and the use of water and cosmetic products. The importance of fostering "will do" and avoiding "will do" in certain situations is emphasized. The segment also discusses various popular culture and political statements related to the internet, including reciting the Quran and avoiding cultural diseases.
AI: Summary ©
In more
in law, law,
in love law have gone
in law,
in
law have gone
in more love in,
in law have gone
in law
in
in law have gone
in,
in
in law have gone
in law,
in
law
in law
in law how God
in love
in law Hong Kong
in London
in,
in London law along Mossad
Mohammed
based on the ID was a Mullah Omar Hassan lair is more
rock base on the day was the Mullah Omar Hassan
Mohammed a base on the island he was animal Mossad
Mohamed
based on the day he was
once again a cinematic going off with the law he the idea or what I get to learn was ALLAH No Ma haven't become or can we go back to our class Inshallah, this evening, we will be covering the following topics in sha Allah
here we go.
So, last week we looked at the the hosel and the requirements of the host cell and the different types of water in this class. Even lighter either we are looking at
the 10 conditions of Odo v4 factors that nullify will do. Forbidden actions in the state of major in major ritual impurity or the major impure state, as well as the forbidden actions in a state of hide. So before we commence we ask that Allah purify our intentions, purify our hearts, and allow this gathering to be a blessing one so that we may learn and may Allah grant us the two feet to implement what we learn in our lives. I mean neuropil Allah mean, so to commence with the first discussion with me later either, we go to the Text Safina to Naja color musante for Rafi Mahalo to Allah whenever I know Allahu alumi here or aluminium Amin for soon fish or or it will we'll do. The
section deals with the conditions of occlusion of the conditions of odo Shu rutile will do a Ashura tune the conditions of hoodoo attain al Islam what yiu one Narco animal Hi everyone diverse. Well I'm Jung Soo Lal ma il Bashar it was a die Hakuna Allah La Rue de ma yoga you will while I will move before the Yeti he will Allah I Takeda for one min foo rue de Sunette and or Allah attack EDA Farben mean for all de Sunette and while ma Babu what the whole work thing
One more lead to leader email. Hi, Daffy. Boy. So this is the first section of discussion that we'll be dealing with the the lighter IRA. So let's go through them one by one. The first condition is Islam, that's obvious for us, because you will do is not going to be valid if you're not a Muslim. So we don't need to discuss much with relation in relation to this. The second condition is the age of understanding Tamizh. I'm not sure if this term came up before, but Tamizh is different to Bulu. So in Islam, we recognize that the child
before they reach a certain age, they are basically an infant, a toddler, they are not able to distinguish between good bad, right or wrong. They are, for all intents and purposes, treated without any responsibility whatsoever.
The next phase is not to be bad. The next phase is not when they become bad, that's later on, before you reach the age of blue or puberty is another age that Islam generally recognizes. That is referred to as the age of Tamizh. Now, there is no specific age attached to Tamizh. In other words,
Dummies is not, you know, specifically at five or at seven or eight, it differs from child to child. But what we do receive is a description of what we can expect, in fact, what characteristics are prevalent within a child at that particular age, the age of discernment, like the word Tamizh means to discern something quantify in something distinction, to be able to distinguish between right and wrong, to be able to distinguish between good and bad. And another yardstick that is utilized for the age of dummies is that the child is able to clean himself or herself after using the toilet. So this age is generally recognized to be around the age of seven or eight. But as you know, some
children develop faster than others. So the child may reach the age of distinction earlier, and others may reach the age of distinction slightly later. So that was the age of dummies. Now, what does this mean? This means that like with hedge, like with hygiene, other activity birth, if a child engages in the act of a bad then that child can receive reward for that activity bad like a child who performs Hajj in a valid way. How, by the parents acting on the child's behalf and doing what is required putting the child in a haram in the like, that won't count for the for the Hajj, because they are not McAuliffe. But it will count as a hedge and there'll be receiving the reward of that
hedge. So the same thing applies here for will do. It's not that the child is Moca love to perform or do to perform salah. But if they do, as they should be, you know with training, they will receive some reward from Allah subhanaw taala for that. So that's why the age of Tamizh is one of the conditions of voodoo before that you can train a child with voodoo and it would be fine, but it's not really going to count right it's not really going to count as a child.
And this takes us back to the Hadith of the prophets of Allah and His Salam in which he states mu Allah there can be solid to whom a banana or server a CNN what the boom are they have a home a banana or actually seen in offer repo by now I'm Phil Moldavia Okemah Paula la salat wa salam. The Prophet alayhi salat wa salam gave us a yardstick in relation to raising our children. He says command your children with pray when they are seven years of age. And then you can punish them for not playing at the age of 10. And also at the age of 10. He says separate them in the beds, they shouldn't be sleeping in the same date. From this hadith we learned a number of things. The one is
the Tamizh factor, which is why he says at the age of seven.
The other is guidelines in relation to parenting. Because the Prophet alayhi salat wa salam is teaching us that by the age of seven, you need to start implementing the rules of Islam with your kids. Not in a strict way, not in the way of they must make Salah and they must do this and they must do that. But they are instructed come it's time for sada you need to pray
they will come because they must. They must listen to the parents. So they'll come and they'll pray but they will play around. They'll fidget maybe they'll break off maybe they're not covered properly. Maybe they didn't take a proper proper will do and the like that's okay, because it's draining, but your job is to command them with play.
At that age, when we need when they reach the age of 10, now they've had three years of training. Now it becomes quasi obligatory upon them. So it's not that they are obliged by Allah to make salah. But for you as a parent, they need to be firmly established on pray by this time to the point that if they don't pray, they should be punished. But of course, the punishment should be relative, it should be light, it shouldn't be something that they are
pounding them, right.
The other point that we learn here is that salah is the yardstick for all acts of worship.
When you become Muslim, the first act that becomes obligatory upon you have to embrace Islam is Salah, and it remains obligatory upon you to leave this world.
So you pray is your yardstick for all other acts very bad. So it's not only about salah that this rule should apply, but about Islam in general. And this is an important lesson for us. You know, when we come up with these cliche, excuses, leave them they still young, it's okay, it's fine. And then one day when they're older than we realize,
you know, they they're not really following Islam what what are we going to do now, this training, recommended by the Prophet alayhi salat wa salam will circumvent that inshallah Allah. So the second condition of odo is to reach the age of dummies. The third condition of auto
cleanliness from menstruation and postnatal bleeding. This is obvious, if a woman has hired or is in a state of nefarious she cannot perform will do, it will not be valid. Number four, being free from that, which prevents water from reaching the skin. Now you're in there are a number of outcome that that become apparent. Okay, some of them. In fact, a few of them deal with cosmetics, right. So some cosmetics like nail polish and certain types of makeup, they are impermeable, or they cannot penetrate through them, so the water does not reach the skin. And therefore, we would regard these
cosmetics of this category of cosmetics as non permissible because of the wudu. It's not that the cosmetic in and of itself is problematic. It's the result in consequence of using the cosmetic that is problematic. And then there are other types as well. I don't know the details of cosmetics, our sisters can assist us in this regard. But you get things like eyelash extensions, which have other problems. But some of these things are glued on. And the glue is also impermeable, so water cannot penetrate that, right. And anything that prevents the water is going to prevent the Whoo. So we need to take precaution in relation to that.
Number five, nothing should be upon the limb that will change the qualities of the water. So remember, we spoke last week about the different types of water. And if you throw enough of a clean substance into the water, it no longer is considered to be water, it's considered something else. If you throw coffee in water, it's considered coffee methylene. Right. So if you have that substance on your skin, let's say like for example I have eczema, sometimes I have to not sometimes actually have to regularly apply thick moisturizer onto my skin in order to keep it moist, moist in order to keep the moisture in and keep the skin moist.
But if I perform will do then I need to make sure that I remove the moisturizer as opposed to just lightly taking whoodle That would just mix with a moisturizer. And then I'm actually performing will do with moisturizer water and not with water. Right. And the same rule applies in relation to other substances. So if you have again makeup on your skin for the ladies, and it's an IT is permeable, is permeable, obviously if it's not permeable, you have to remove it if it is permeable so water can get through the but with some effort, it's not just going to you know wash away when you first need to wash that away before you finish your will do otherwise you won't be performing will do with
clean water but rather with make up water is that clear. So that is to make sure that there's nothing on the limb that will prevent the water as well as that will change the water. Number six, it is knowledge of the will do being obligatory, obligatory this applies throughout
your Salah, your Salah, one of the conditions of sada is that you must know which elements of Salah
are obligatory and which are not. Right.
So the same thing applies to the whoo you must know what is obligatory. And this leads us into number seven, which is not to assume the fourth acts as sunnah. And of course vice versa. So you don't think okay, washing my face is a sunnah washing my my arms is a sunnah, or washing the feet is a sunnah, if you got your facts mixed up, then you're not going to have the proper state of mind with relation to these acts. So that would would invalidate this condition of a delusion.
Number eight is that you use pure water. We've discussed this last week. So everybody should understand what this means. It means water in its natural state, not changed water, not used water, and not not just water contaminated water. And by now, especially if you've revised, then you would know what would contaminate water? How does water become contaminated?
Anybody
even those online you can also answer in the chat sections Insha Allah, how does water become Naja? najis? Now Jess is the substance not GS is something that has been contaminated with nudgers slight variations in the meaning. So how does it little water become contaminated? Be more specific.
If it just becomes not coffee najis
a little bit of water meaning less than 200 liters becomes contaminated by the mere contact with NASA.
Right?
But not just specifically, what about a lot of water?
A lot of water does that become contaminated by the mere contact of NASA
if it's over 200 liters,
there has to be a change in the color taste or smell before you can consider that as contaminated. Okay, as for pure substances, right as for pure substances, it depends on the quantity. If there's enough of a pure substance like coffee, or oh Ross or food coloring or something of that sort, you throw something in the water, if it's a little bit doesn't on the water, it only becomes problematic if there's so much in the water, that it changes the color taste or smell, those are the basic rules that we went over in the previous lesson.
And then number nine, and this leads into number 10 as well entering of the time of Salah
and continuity for a person who constantly remains in the state of impurity. So, this requires some explanation.
If you are what is called in Arabic Da Mo hideth what is harder firstly, high def is a state of non will do if you don't have will do you are in a state of high death. If you have will do you have lifted the state of Hadith.
So some people they suffer from conditions that cause them to be perpetually in a state of Hadith di m always had us always in a state of non wardo household. Either they suffer from something known as incontinence, which is a constant leakage of urine
from the private parts and it doesn't really stop or it's not something that they can control.
It can happen in various ways. It can be a leakage of urine, it can be a leakage of fecal matter. It can be somebody who has
they use this bag, I don't know what the proper medical term is for it. But the excrement comes into the bag with the urine cams in the back they have no control over the
the action of relieving themselves. It can be in the form of flatulence, somebody that can control the winds and they're always releasing when it can be in the form of a lady who her height has gone over the limits of what is considered high yield. So she's bleeding for more than 15 days. She's bleeding for more than 15 days. After 15 days, she is no longer considered to be in a state of hide. She is considered to be in the state of Missouri, however, she is a woman with chronic bleeding. So all of these circumstances this rule would apply. What's the role? They will do? Their ablution can only commence once the walk has ended. Why? Because they are a special case right technically if
they perform or do they will do is broken as soon as they performed or while they performing will do
They will do is broken. So what does the Sharia give as a provision for them
the procedure is that they wait until the walk has ended, they cannot prepare for the for the salah before the walk that ended. So once the more admin starts calling the other end, then they proceed to perform Moodle How do they do that they first clean themselves. So, if they have a leakage of some sort, they would clean the leakage right, they would apply a dressing right whatever form of dressing would be suitable for the condition. So in the case of a woman bleeding for example, they would use sanitary towels, in the case of other conditions they would use you know, diapers or whatever it may be that is prescribed for them, then they immediately proceed to perform will do and
they immediately proceed to perform sada and they can only pray one Salah with that we'll do 1/4 Seiler, we can play as many Sooners as they like, but only 1/4 Salah with that will do when the next when the next fall Sadat comes in they have to redo this process, right. So that is what they have to do. So for them this condition applies, which is the entering of the time of the solder, in order for them to to play. So those are the team conditions, I'm
sorry, along with that is also succession. They can take breaks, a person in that state cannot take breaks, like we spoke about before you take a half a will do your phone, that means you speak to somebody on the phone.
When you're done, what must you do?
You can just continue. Right? As long as you didn't do anything that would normally break your will do you can continue this person, the one we just described cannot do that, for obvious reasons, they have to immediately take care of that. The only things that they can wait for is let's say they're praying in the masjid, or in the masjid is usually about a 10 minute period between the Advan and the karma, that people wait for the false side to commence. That's fine. Right? They're waiting for the GEMA or they're waiting for something that's connected to the prey, that's fine, that wouldn't harm but any other form of breaks or any other form of waiting would nullify what they've done and
they have to repeat the process and Allah knows best. So that was the first discussion. Now the next discussion probably the most important one or the most relevant one of the evening is fostering fee in our people will do the chapter regarding those factors or those elements that break the will do what breaks you up does now Aki duel will do e arbeiten Asha orba to Asha those things that nullify the will do or for
it's very simple and straightforward in the Shafi school. So once you learn these four, automatically, that means anything that is not within these four will
not break your window. So you don't have to then ask so will this break you do well that break you will do if it's not included in the fall, it won't break your window. Right? So what are they all Oh, hello, Alhaji Zhu Min hottie subby lane, anything that exits one of the two pathways meaning one of the two private bots, mean capulin Do Boudin whether that be the front or the rear private part, re one over a Euro, whether it is a or flatulence, or anything else. Even a worm, for example, always stone, something that's not usual, that too would break through anything. Another thing that is included here is if you have an internal examination, right? So for the male, let's say you go
for a prostate exam, I believe that they have to go through the backdoor for that. And if a lady goes to a gynecologist, for example, that's an internal examination. So that's something going in, but
it must come out. So when that comes out, the extra will do as well. So that that is included. Now there's a technicality here that are mentioned, so you can understand the perspective of the Shafi school. But it's an inconsequential technicality, and that is the exception. The only exception to this rule is oil money. Sperm. The exception to this rule is sperm. It's inconsequential, because there's no implications of this except one thing. The reason why the Shafi school excludes sperm as a thing that breaks the will do is Imam Shafi considered the honor that Allah Allah give
When human beings and the fact that the human originates from the substance, so therefore the substance is not considered najis nor is it considered something that would break the will do. But as for practical application is it's almost zero. Because if you don't if you if you have sperm that comes out and what does that mean? You need you need the hosel right so there's no practical application here it is purely just to highlight the honor of human beings by assignee the second factor or action that breaks the window is our well we'll actually be no mean already. inland. No, maca. I didn't mean MacKinnon, Mackay data Whoo, mineral out
any form of loss of intellect or loss of consciousness with the through sleep, or falling unconscious or illness, whatever the case may be.
Any form of a lapse in consciousness, even if it's a moment would break the whoodle INLA except no Machar aiding the person who sleeps, sitting macchine MK iData, who Meenal out with his buttocks firmly placed on the ground, both cheeks of the buttocks firmly placed on the ground. If a person falls asleep in that position, that would not be considered an action that would break the window, whether they are leaning against the back of a chair, or whether they are leaning against the wall, or
sitting in a car seat or a plane seat methylene as long as the buttocks is firmly placed in the ground. If this person goes into a deep sleep, dreams, anything like that, that's not considered to break the window. If the buttocks lift up from the ground, even for a moment, even as they are waking up, that is considered a moment that would break the window. Right. The point here is, of course, the consideration of
the consideration of what is expected to occur.
If you fall asleep, you have no control over what comes out. Right. Specifically from that perspective, so you don't know if you've passed the wind or not. But the chances of a wind passing with your buttocks firmly placed on a surface is very, very low. You can speak about, you know possibilities. But Fick doesn't work on possibilities. It works on probabilities. So the chances of that happening is very low. So your buttocks firmly placed in the ground is sufficient as a reason to not have that lapse of consciousness break the window. And Allah knows best. So what was the first one? Anything that exits from the front of various parts anything? The second one, a lapse in
consciousness for any reason, except for the one who loses consciousness or falls asleep with the buttocks firmly planted on the ground. A third leaf the third? Ill tako Bashara de Raju Lin one bra team cabbie rainy edge Nabi gagne min Haley, hi Elaine.
It will take all the meeting Bashara day of the two skins, Raju Lin of a man 118 And a woman can be rainy who are adults hygena ba me and they are strangers they are marriageable king if they wanted to they could get married Marie ha Elin without any barrier between them okay.
This is of course the one that gets discussed more than any other masala among Shafi followers. So this one will spend a little bit of time on inshallah Tada.
First and foremost, it's skin on skin contact. To bleed deplane its skin on skin. It's not skin, on clothes, skin on hair, skin and nail it skin on skin contact. It's any type of contact for the Shafia and madhhab whether they be desire, no desire, whether it be intentional or unintentional. If the skin touches the will do bricks according to this view within the Shafi school.
This must adapt they are differences of opinion among the mother hate.
The two extremes is the Shafi and the Hanafi school for Hanafi school
explains that no touching even with desire would break the window.
The Shafi school says all touching even without desire
I would break the window. The only type of touching that the Hanafi school would consider breaking the will do is the two private parts rubbing against each other. That's it.
In the middle, you have the humbly school and the Maliki school at the Maliki school is quite complex, as I discovered very recently when our teacher from Mauritania was here, and he explained the details of that one.
So the Maliki school and the Humphrey School are similar in that they say, a touch with desire would break the will do and that's a major oversimplification of the Maliki school and attach without desire would not break the will do. Each month hub is based on evidence, as is the case with all the opinions of it's not like thumb sucking, and this confuses a lot of people. We've spoken about this in Joomla before it confuses people because how is it that you can have one could earn one sunnah one Qiblah one Hola, one Jana, one Johanna. But then you have these differences of opinion. Now, we can't explain this every time because then every class will be about that. So if you want more
information or detailed information, we added Joomla i a couple of weeks ago about this issue of differences of opinion. But to cut the long story short.
While you have one Quran and one sunnah, as we received it, they are in textual format. They are texts, you speak about the text of the Quran, and the text of the Sunnah. And text by its very nature is interpretable. Now, this is not for you. And I too. I think this and I think that and what's your opinion, and what's my opinion, this is about scholarly, intellectual endeavor to decipher something that is not clearly spelled out. If it is clearly spelled out there, you will find that there's either no differences of opinion, or no consequential differences of opinion. But when matters are vague, and they happen, they are quite, they are quite ubiquitous within our
tradition. It's all over the place. We have vague it's intentionally so by the way, some people think that this is a a flaw in the Sharia, that it's not, you know, explicitly mentioned, it's not perfectly part of Allah's plan, because within the vagueness, there is flexibility and within the flexibility there is Rama, Allah azza wa jal to demonstrate, specify the ADA of a woman who lost her husband to be four months and 10 days, how much more specific would you like?
But the same Quran speaks about the ADA of a divorcee to be Falletta, Kuru, three toward Kuru is the plural of the word Kuru.
The word core can literally mean a high period and it can literally mean a clean period. It carries both meanings equally. So which one is?
So did Allah do this by accident while I have the villa? No, it's definitely intentional, had nothing in the Quran is by accident. So the mother have exerted the effects and they try to establish what the correct view is, according to them, and they follow that view accordingly. So that's a summary of why we have differences of opinion, the way they arrive at the differences of opinion is complex. It's through hermeneutical tools, right, which we learn about in a subject called oo Su,
is not a subject that you generally hear about, you know, being taught publicly, because there's very little benefit for the general public to learn about it. What is it? It's Islamic legal theory, it's legal theory. It's how the scholars derive the laws from the sources of the law. That's essentially what it is. And it covers the details of all of this is part of what rlms study when they complete the formal studies. So, because you have different hermeneutical tools, different legal theories,
therefore, you have different schools of thought, and this is a right oversimplification of the of the issue.
So they take the same Quran and they take the same sunnah and they apply the hermeneutical tools, tools of interpretation and they arrive at different conclusions.
The problem is that you living in the information age. So these are these many opportunities to become confused. If a non expert
delves into subjects that require expert knowledge, or it requires a lot of information, a lot of knowledge, then it's easy to grossly mistake
simplicity or the complexity of a particular matter. So you go into Google and you ask a question, for example, that's touching my wife breaker will do, and you have a plethora of answers. So you thinking, What is going on here? And then you come across one answer, and then the answer for you to this answer is convincing. But you don't know that this answer is coming from one particular school of thought, and he's not really giving you the consideration of the other schools. So what I'm trying to do now is to show you that there are differences of opinion on this matter as they are with other matters. This is just one that people ask about a lot because it's most inconvenient.
Five touches me the map desperate and vomiting No, dude. That's why people want to know about this one.
So they come across Hadith and they say look here this hadith says the prophets are some kind of Rasulullah is as an OP Bella Bowden is he for her Raja for Salah while Amitabha the Prophet Allah salat wa salam. He's one of his wives say that I showed you Allah Anna, he left he prayed didn't perform, although what do you Shafi is talking about men come on, seriously. You must grow up now. What is this madhhab story. So people start doing that in they're willing to throw out the whole mother because of this one issue.
And people do that that becomes, you know, it becomes an issue.
So it's an oversimplification. That hadith is one of the many bits of evidence that the scholars use when figuring this particular issue out.
There are others, right? This is the one that people speak about the most. So about this particular Hadith. The scholars are not unanimous about its authenticity.
Is it authentic? Is it not authentic? It's a 5050 split. There are senior scholars who regard it as authentic and they are senior scholars regarded as inauthentic.
So based on that alone, you cannot push this one Hadith and say the Shafi mother is wrong because I found this hadith in a book I bought by sevens creations
doesn't work like that.
Instead, ask
this legacy of 1400 years of scholarship, surely must have come across this hadith. What does it say about this hadith? That's the mature approach to take. So you actually go and ask and you come to discover that number one Hadith is problematic in terms of its authenticity. Number two, there are other evidence that the scholars have relied upon, for example, there's different recitations or styles of recitation of the Quran, the one verse that speaks about Oh ALLAH Mustermann Nisa is also read, oh law must do Manisa or the other way around. One means touch by sexual *. The other one means any touch thing, I'm sure if he uses that as an evidence that from the Quran itself.
So as something is as obvious as that, but we don't know all the recitation of the Quran, so to miss us entirely. As for the other Hadith, like the prophet Elisha that was praying and moving iShares legs out of the way in order to make space.
No way is the clear cut expression that it was skin to skin contact, her legs may have been covered when he moved out of the way.
As for the profits, or SNM, being in Sajida, and say the ASHA moving our hands around to feel where he is squishy food, he might have left and touches the bottom of his foot. While he's in Sajida, there is no indication that that was skin on skin contact, he may have been waiting hoops. So there's no clear cut expression in this regard. That's why these differences of opinion.
Can someone who learns about this and comes to understand that the Maliki school says this and the humbly school says that and the Hanafi school says that, can they say, You know what, I find it quite difficult to follow this particular rule of the Shafi madhhab. And yours this great scholars saying that I don't have to take a will do again, because it doesn't break my will do. Can I follow that? The answer is yes, you can put it simply you can absolutely because your following valid scholarship
and valid scholarship is not secluded and confined to the shaft a school of thought. So you can absolutely follow that the only the only precaution that I would advise you is that if you're going to follow the rules of what breaks you will do according to a different madhhab then you need to be consistent. And you need to follow all the rules of what Brexit will do. According to that particular map. That's the safest approach. So for example in the shaft and the school as you will come to see in a moment. Bleeding is not part of what breaks you will do normal bleeding if I cut myself and I'm bleeding, I will do is fine. Doesn't matter how much blood comes out. But for the
Hanafi school if it's
A certain amount of blood breaks you will do. So you're going to have a broken will do by the shaft and a broken will do by the Hanafis. But you still have a valid will do that is not going to work that is called delphic, when you bring in, you make your own Frou Lathi bring in this and you bring in that and then you have your own combination, the the safest thing for a non scholar to do when they want to adopt the opinion of another school is to do so with knowledge and with insight, so as to not end up in a problematic situation. That's the safest approach, and Allah knows best for so number three was the touching of skin to skin the Shafi mother stays where it is, it remains the and
those who want to follow it follows it simple as that. Arabba number four, oops,
number four masu Qubool add me II, O halacha. T do booty he be button your raw hottie, Oh boo tunel Asaba.
Touching the private part of the human
or the * of a human front audio private part B botany raw hottie with the insides of the palms, or the insides of the fingers. So to put it simply, if you put you two ends together, the parts that touch when you do that, if you touch a human private part with those parts, that's considered to break your body, whether your own or another,
with your own or that of another.
Again, these differences of opinion on this masala as well, right but we're not going to get into it and every issue, my point is, these things exist. Those are the four factors that break the will do in the Shafi school. Number one, anything that exits the front of the rear private part number to remove or lapse in intellect or consciousness even for a moment except if you firmly planted on the ground. Number three, the touching of skin of a male to the skin of a female who are able to marry each other
and our adult and so forth, without any barrier and number four touching a human private part front or rear
was the insides of the palms and fingers. Those are the factors that will break the will do beyond that. For the Shafi school at least it doesn't nothing breaks the will do it will do is intact. So if you had any questions, ask yourself quickly does this predictable do and then you answered it as well.
You should be able to buy now in shallow data. This is a summary I'm not going to go through the summary again. I've been summarizing as I went along. I want to finish the intended segment of the lesson inshallah to Allah the third discussion. If you have any questions, please remember them I'll take them towards the end the third discussion fee Maya Romo. Al McDuffie what is haram for a person who doesn't have or do what is haram for a person who does not have although
man in Dakota who who's ever whosoever is Abdus who will do is broken How do I lay out by to Asha there are four things that are haram upon them as Salah What on earth are muscle most heavy for him low side sila,
performing tawaf
touching the moose half and carrying the moose half
Salah we know though I've noticed it says Thou have not sign because it's not the condition of the sign that you need to have or do. But for the top if you do
muscle most heavy is touching the copy of the Quran the correct phrase, the correct terminology for a copy of the Quran is most half. You don't speak about Quran that's a theological discussion that I'm not going to get into right now. Or hum Lu and carrying it around.
So those four actions are haram for a person who doesn't have will do. But what about the person who is in a state of Geneva were in a state of hide?
Yeah, more or less June will be seated to Asha, there are six things six actions impermissible for a person in a state of Geneva, or in a state of hailed Scilab or muscle most happy What harm low the same as the as the four that we just mentioned.
And in addition, while loop fulfill masjid, to remain in the mosque,
and number six Kira to Quran recitation of Quran. And notice these two were not included for the person who didn't have odo. So a person who doesn't have to do can sit in the mosque. A person who doesn't have will do can recite Quran, they can't touch it.
The person who is in a state of Janab or hailed cannot make Salah make tawaf touch the most half carrying the most have remained in the mosque, what is remaining the mosque
is to come in and to hang around, doesn't even need she or he doesn't even need to sit down, just hanging around as remaining in the mosque, or even going in and coming out through the same door. Because that's a new era is considered remaining in the mosque. If they pass through, they go in by the window and they come out but the other day, that's fine, that's allowed. Okay.
And in the recitation of the Quran, so even if they're not touching the Quran, they cannot recite the Quran. Now as for situations pertaining to the mosque,
as far as the for Sunni schools of thought or concern, they are no strong opinions, that a woman with hide can remain in the mosque.
There is no strong opinions for that. There are some opinions they are not very strong, they are not very mainstream in any of them other hip, but they do exist, some people choose to follow it, I will advise if you can avoid it, rather avoided, rather go into the sections of the Maggi that are not officially part of the original works of the Masjid. Now to some scholars would speak about upstages not being part of the original work. So rather go with an opinion like that some scholars will speak about like the look, I don't know which party was original mosque oncotherapy Just this area, and it's just this area, for example. Rather go with that thing to say look, there is an opinion that
you can remain in the mosque. They, they are, they are valid, but they're not really strong mainstream opinions. I would rather avoid that. And Allah knows best but that's just my own personal preference.
And then in relation to a lady with the Quran
and she has a high yield. If she is a high fever and studying there are there are valid opinions in the Maliki school that would allow for her to continue reciting the Quran touching the Quran etc. I would actually advise that they do that because if you studying have to be without the Quran completely for 567 days every month is going to be detrimental to the progress and Allah knows best. And then finally, why Romo Bill Haley Ashura to Asha. So we spoke about the Juno specifically now we're going to add for the for the lady was hailed as sada Watauga for muscle most haffi were hemlo who are looking to fill Maggi Bucky Righto Quran the same six, the same six in addition was so mu,
fasting
what Tala qu? Divorce that don't get confused with this one. You may explain.
It is haram for a man to divorce his wife when she has a high
it's considered haram. It's completely valid. If he does, so. It's a valid divorce. Right? But he will be liable for punishment because it is haram to do so. It's also haram for him to divorce in a clean period, if they had * during that clean period. That's also considered haram. If he does so it's valid, but he will be liable for punishment is that clear. So don't get confused between valid and haram.
Then, while more roofie will mesh GD in her fat tail with a hole and lady with height should not pass through the mask. If she fears that she will contaminate the mask. Now she can go in most cases today, you can practically ignore this because we have sophisticated means of of sanitation, sanitary measures right so generally speaking, this wouldn't be an issue.
And then finally, well esteemed there will be my Boehner Sarathi work buddy to have any form of uncovered foreplay between the navel and the knees. That area, if it's uncovered should be refrained from obviously for the married woman while she has hired Allah subhanho wa Taala
so that concludes the three discussions that we wanted to have. Now we can open up the floor for questions in shallow Dinah Bismillah
Bismillah
say your niece
she
your brother's granddaughter
now, you can't marry her. You can't marry
Yeah, so it's your Muharram people who are your Muharram are mentioned in the Quran. Hurry mud Alaikum Omaha to come.
The verse is Surah An Nisa.
I can't recall the correct reference. But if it's your brother's daughter
you can't marry her. Right? So
you can't marry her daughter either. I think
that's a very complex one, isn't it? Your brother's
granddaughter
now
Yeah. What about Chi Gong Blakeman? Will do definitely not.
Definitely not.
So if she has a daughter as well, she also can't take my will do because I'm so uncle. Understand. I'm a grandfather's brother. So no contract. But the whole list of who are your Muharram most of them are mentioned in the Quran. You can search for the different images search for it on me am I not?
It begins holy metallicum Omaha to come haram for you or your mother's
anybody else on I'm doing this.
first cousins cousins make dozens.
Cousins make dozens
surah number four verse number 23 Hurry metallicum Omaha to come? Yeah, so look, in most modern cultures. It's like it's almost insist for them, you know, the modern world for cousins to marry. But that's not our culture that continue Kamali? I mean, they know the cultures mad. So
for for, for today's for today's considerations, I wouldn't advise first cousins to get married because there's so many diseases and there's so many genetic modifications that have taken place over the course of history that you running up running risks. But as far as the Sharia is concerned, it's permissible, whether that be cousins from the from the mother side or from the father's side, it's completely permissible. Say no ally and say that Fatima or cousins
were cousins first cousins. So, that is permissible. So your cousin can definitely like you will do right in the Shafi school anybody else?
Samina.
I didn't say an hour for one followed Salah yes
if you're traveling and you bring the work of acid to the horse
No, then you can you can play both side as well that were that one will do right because you playing it in the same time
is Mila.
If it's a cowboy and you bring another viewer with that thought, now you can pray with the same model. You don't have to. It's the current work. It's the current work that that's really of consequence. So let's say you have a leak and need to prepay for that solder.
You go in you prepay. Now you can pray the two Sooners before then the fourth of the then the two Sooners after and then you realize you want to make up for Saad as if you didn't pray earlier on in your life sending you paying more you can do that. That's that's permissible.
Just a word of caution.
If you have issues with relation to Tahara It's a widespread illness. Unfortunately, shaitan is bizarre. But there's so many people who suffer from
religious scrupulosity. It's a form of OCD, obsessive compulsive disorder, where you
we you believe that you're not clean when you are clean. And you repeat and repeat and repeat and repeat and repeat. You don't learn if you suffer from that. Your fake and outfit is different. What we explain Yeah, you can ignore all of that. Like what breaks you who do what doesn't like you will do? Right? Because you need to overcome that that's a serious mental issue that you need to overcome. And if you're going to treat it with normal fear, you're going to end up in big problems going to drive you mad, as if you have such an issue.
I speak to an alum who can guide you as to what exactly you must do. I can tell you really what you need to do is ignore that when you think but this could have happened that could have happened. What if What if you just ignore all of that you have already finished? Right?
So that's just a word of caution
Yeah, that type of thing. If you if you play by those thoughts, Did something come out? Didn't something come out? Now? I think I felt a bubble. No, no, you're just ignore that. Because the moment you give into it, it becomes worse and worse and worse. It's a three crochet thought. Or if you make salah, and you think mine the third Raka, or the fourth Raka. And it happens every Salah now you know, shaitan is busy with you. So now you you no longer apply the rule of I must assume the lesser number and then make up No, no, no, you ignore that. I'm finished with my Salana. Right? Because you need to you need to take
now can you put it, you sort of take shaytaan head on as opposed to giving into him every time that's vice versa? I'll predict in the other questions of the ladies Babs.
As a woman,
if a woman is
Shafi and the woman marries a Hanafy
look at it. There's no need to change your mother hub because of the marriage.
But if it's going to cause issues, if it's going to cause issues at Don't touch me, I will do
its issue.
Don't tell me when I contact you. I paid Muscovy, you know. So
if you if that's going to happen, then I would advise go according to go according to the Hanafi school in that regard. Because your marriage is far more important than to become obsessive over you know, that particular view in your mouth. Allah knows best is a question online.
You mentioned that the half of them may touch the most half I've been told that you may only touch the most half with translation or the Arabic most half, only with gloves. Can you explain this?
I've read the Maliki opinion from the sources and they don't they don't give a prescription of gloves. They don't require you to be gloves. As for the translation, that's a different view. If there's a translation Quran, a translation Quran is not the same as the as the most half. How do you distinguish the two most have what we call the Quran as only the kalam of Allah in the anything else is inconsequential numbers index, etc. Other than that, it's the kalam of Allah speech of God.
A translation Quran is about 50% or actually less than 50% Kala Mala and more than 50% the translators words interpretations, that's not Quran. So you do not need to do to touch the translation Quran or tafseer, or your cell phone, for example, if you have a Quran app, that's a different ruling. That's not what I spoke about. As far as,
as far as what I spoke about is the Maliki school does not require you to utilize gloves that is precaution that people decided on their own, but not from the School. Hello, Anna, please explain this concept of tech lead between mother I mean, can you do so? And what are the conditions for the student I explained that already?
When can you do so you can do so if you find the need to do so. If you find the need to do so if you want to do so you're at about an opinion you thought that's you know, something that that you'd like to follow for whatever reason you might do so. And then what are the conditions the conditions are, do not mix opinions and end up with something that none of them either Hib regard as invalid. That's the primary thing. You're going to hear other scholars saying this. No, you can't just follow you because these rules that say that the Rojas haram, this is not that abode Rojas, I'm saying so with confidence, write that taboo Rojas literally means to pursue.
What's the word?
dispensations to to deliberately pursue dispensations. What's the easiest thing here? What's the easiest thing? They was the easiest thing they? You need to be a super alum? No, seriously? I can't do the turbos. I'm gonna go need to study three other mother hip before I can do that. You need to be a superfan.
seem to be able to do that to deliberately go and follow everything that's easy. Most people only know about the one thing that breaks you will do. That's the only thing that they know about. So you can follow that opinion there's no problem with it whatsoever. And Allah knows best BarakAllahu li calm until next week in sha Allah Rasul Allah wa ala Sayidina Muhammad Subhan Allah be hungry Subhana Allah Mohammed Nick machete whether ilaha illa antenna still Fuuka on YouTube we like said Mr. Ajay Kumar rahmatullah wa barakato.