Mowbray Masjid
Irshaad Sedick – Al-Isra wa Al-Mi’raj
AI: Summary ©
The segment discusses the loss of lives during the time of Islam, including the loss of families and the negative impact on health. The speakers emphasize the importance of rebuilding state and being responsible for health, avoiding offense, and staying true to Islam. They also mention the use of the rainbow and the importance of staying true to Islam. The transcript concludes with a brief advertisement for a movie.
AI: Summary ©
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it is very happy to see everybody back at the masjid mashallah, I think this is the first time in quite a while that I see our usual size crowd for for the for the big knights are hamdulillah and I'm also very happy about the fact that Juma seems to be getting fuller, and we making you starting to make our own rules as far as social distancing is concerned. But don't tell anybody there. And those in YouTube and so forth, just pretend you didn't hear anything. And then furthermore, I'm I'm even more
I'm elated, in fact, at the at the coming of this Ramadan, and that Raja when we when we enter into the 27th Night of Rajab, and we gather for this, when you know, it's just a hop, skip and a jump and it's Ramadan. And that brings us great joy, because it means that we have another opportunity to turn to Allah subhanho wa Taala and the, the celebration of the salon the Mirage, which is a worldwide phenomenon, commemoration
as a celebration, not only of the event of the of the ascension, but also of the great status that the Prophet sallallahu alayhi wa sallam has and he's gonna be is this is a miraculous event that Allah favored him with specifically and
we we great hope that this event proved about within the OMA of Muhammad sallallahu alayhi wasallam
if memory serves me correctly then last year I emphasized on the fact that this event took place around Amazon
the of sadness
the there's a very important point about the um who's in the of sadness that was that I read then was highlighted by the late Dr. Mohammed Syed Ramadan al booty Rahim Mahalo to Allah in His ficou Sera. We specifically mentions that haven't seen any other of the authors of prophetic biography mentioning this point. And that is, we often refer to the earth sadness with an assumption that it was a year of sadness for the lives that had been lost in that year. And we know this because the uncle of the Prophet sallallahu alayhi wa sallam the father of Satan, Ali Abu Talib, he passed away in that year. And while he did not pass away as a believer, he was a great support for Rasulullah
sallallahu alayhi wa sallam he was Rasulullah sallallahu ala salaams, protector and Guardian among the kurush and we had the passing of the Prophet sallallahu alayhi wa sallam the other pillar of strength our mother say either her DGL Cobra, Radi Allahu Allah, Allah, Allah, may Allah be pleased with her. And we know that the believers were persecuted and they were in fact, boycotted, alienated, ostracized, kicked out of the of moccasin throw to live in the outskirts but also not allowed to leave. This is the ultimate the ultimate form of oppression
You know we're going to put basically put you in in a Rosa who put you in Gaza you can't go anyway you can come you just stay there. And we won't trade with you either.
And this happened for three consecutive years many of the believers passed their lives passed away lost their lives in this particular period of time.
I think I quoted last year as well that it got so bad that they feces they feast is this to appear to be like the feces of sheep and goats.
And this should tell you something about the diets during that time. So when we speak about Amazon, it is easily assumed that it was Aarhus and it was the year of great sadness and depression if you if you'd like because of the loss of lives, but Dr. Mohammed say the Ramadan booty Rahim Allah Allah says, No, it was not. And I agree with him wholeheartedly, because of other factors in this era. It was not the sadness because people lost their lives. Islam. While we mourn as humans mourn, we don't hold ceremonies of mourning. It is not part of our deen, you know, to hold ceremonies of mourning, oh, we so and so lost their lives in this particular day. So let's all get together and that's not
part of the of the of the fundamentals of our D noisy parts of the fit of our deen. So it makes perfect sense that it was not the of sadness because of the loss of life. So why was it the of sadness, you see that there was a, a severe impact on the progress of Dawa because of the loss of those lives, and it is the impact on the progress of dour that was was the actual cause of sadness to the Prophet sallallahu alayhi wasallam it is like, it is like the lady who exclaimed, was crying profusely after Rasulullah sallallahu Sallam passed away. And the Sahaba said, you know why you said you know, the prophet system is in a better place. I don't doubt this at all. This is not the reason
for me shedding tears. I'm, I'm sad because what he has stopped, is no longer communication directly from the Divine to the creation, it's only going to be through Quran and through the Sunnah of the Prophet Salesa. So this is an indication of the real nature of the sadness that was felt at that time. Because Abu Ali was the means through which the prophets of Allah Allah wa sallam could declare Islam and propagate Islam. And that process proselytization came to an abrupt halt when he passed away because now there was nothing standing between the corporation taking the life of the prophet muhammad sallallahu wasallam and he did not have that emotional support. Of course, he had
the support of Allah and Jeeva realized this and he remember he was a human being sallallahu alayhi wasallam. So he had the emotional support of our mothers either her deja Alborada Allah wa Rajala Anna, and suddenly she no longer could support him. So not because we lost her life specifically, but because of the impact of what that loss of life did to the state of the OMA and the proselytization of the message of la ilaha illAllah Muhammad Rasulullah sallallahu alayhi wa sallam. So now you're we are 2022 1443 and we are emerging insha Allah Allah, from an a pandemic, the likes of which nowhere near or for that matter, anyone alive on the face of this planet today, no one has
ever experienced something like this. And we lost many lives. We lost lives of great scholars of Deen by servants of Allah subhanho wa Taala
beloved family, friends and neighbors
and sometimes we sit and we just think and reflect about all of the lives we had lost during this time period. Because it happened so quickly. We didn't attain the janazah we didn't mourn with the family. And we you know, we are hard came to terms with the fact that they passed away. We saw unprecedented numbers of Jana his birthday breaking records, literally breaking records on the airwaves of the local radio stations because they had never announced that many channels as in a day
Insha Allah we are emerging from that now. And I would I would feel very confident in describing the last two to three years as an Amazon for us as a period of sadness for us. But I would also like exactly like Dr. Mohammed Saeed Ramadan al booty, Rahim Allah Allah exactly like he pinpointed. I would like to also say despite the fact that I had lost
my own teacher, we
He had lost the majority of our region. And so many other lives that he Siraj Hendrix was the hacking of the,
the Mankey society, we lost senior Alama. And we lost loved ones. You know, we know who we lost and how it felt, and we are still coming to terms with that. But still, it was not it wasn't it wasn't a period of sadness. Because of that.
It is, I feel, honestly, I feel that the greatest sadness is the impact that we necessarily this is the key word that we necessarily add to make
the impact the negative impact that we had to and undergo
in terms of locking the masajid and not having gatherings for Joomla. Or for big knights, or for tarawih.
Or for Iftar. We could feed those who didn't have, or for Scytl Jama in the masajid.
And the progress of over 300 years of proselytization of Islamia in the cape, beginning from the use of of Mikasa. till this very day, that we are in the progress of this spread of Deen, for the most part came to an abrupt halt.
And now when I say we re emerge,
we re emerge in the spirit of what I said at the beginning of this, this gathering this evening,
by bringing our brothers and our sisters and our children back to the houses of Allah.
And I'm so happy that when I looked around, I knew that my message was going to have to be positive. Because the automatically if the magic had to be empty, this exact same thing that I'm saying now would have been negative. So you actually made it the positive message this evening. Because of Allah he. It's not about what had what had happened to us that that is only in the hands of Allah subhanho wa taala.
Allah, whether we like it or not to how we think about it, but this is reality, Allah created the illness, as Allah created the cure, only Allah creates. Allah created the pandemic, Allah allowed and facilitated whatever had transpired up until this point to transpire. We are not responsible for that.
We are only and we're only and will continue to only be responsible for our reactions to that.
And while year in and year out, I've been starting the Islamic Raj took off with the head with a Hadith of the Prophet saw as an almost hadith of myself later, if I said Hadith,
the Hadith of the Prophet sallallahu alayhi wa sallam.
I usually start off with that. I thought, I can't this year, there's just so many other aspects that I never get to speak about. But it's absolutely necessary. In light of the reflections of the last few months in the last two to three years,
when the pandemic struck, we as a community succumb to the same illness that we always come to miss the fitna of the tongue.
And the way we went about displaying our opinions, not that we have opinions, we are allowed to have opinions, whether they matter or not, is another story. But it's how we express our opinions, and how we communicate that to others, and how we defend our opinions. We were responsible for what we were to do, should we say To * with the government, to * with the regulations to * with all these organizations, let's just fold the masajid and die together.
We had that decision to make. Right, of course, led by our alumna and they made a decision and then we were responsible for our reaction to that decision as well. Because some people saw that ism as an opportunity to go out in you know, in you know, all guns blazing war.
When again, it's it's Allah azza wa jal testing us to see right? What are you doing now? What are you going to do next, what you're going to do next, this whole existence is by the taste. And the reason I mentioning this is because in the Iran the Mirage, there are lessons for how we as a community should learn to deal with differences of opinion. Year in and year out, you were told by myself in other olema that the ESA on the Mirage took place, body and soul are only so
body and so I'm checking to see if you listen to the body and so only so
Body and Soul. But what if I tell you that among the Sahaba they were those who had the opinion that no, it was only so
if I told you that, would you be willing to stand up and say gaffield, more that Muna Fick hypocrite out of the fold of Islam that gel
La hawla wala Quwata illa via my point is not that it took place only So, I understand now Al Jazeera and the overwhelming majority of all of scholars agree as it took place, body and soul so don't stress that's not the point. The point is, even in such a clear cut matter clear cut to us this room for differences of opinion, we have to respect the opinion of say EDA, I Isha Rhodiola her and her
not city, Aisha from Weinberg, say Yida, Aisha red, yellow and her this is just better demonstration of the fact that differences of opinion have always been around. But these are mature way of handling them. And then these other way.
How about this? For years, we've been told that the Prophet sallallahu alayhi wa sallam Fergana cavaco SANY Oh, I didn't. He was close to Allah subhanho wa taala, like the distance of two arrows shot.
And we heard that the Prophet SAW SM so Allah didn't see Allah.
According to our listeners, Java, the overwhelming majority of all of us in what we were taught and what our scholars believe in, I hold it as well is that he saw Allah subhanho wa taala.
But again, we don't generally speak about differences because it's not necessary. The overwhelming majority have an opinion, we have an opinion, it's in the books, it's documented. It's not a for all AMA, when they study they're going to discuss all these differences of opinion because then they deal with the evidences. That's when the lawyers become real lawyers. When they stand up and they give a speech to the general public they you just see like the ice the tip of the iceberg of what a lawyer is, so the Allameh discuss it, but I'm mentioning it here this evening. For a very different reason not to, to make the Regia has to which opinion is the preponderance one and we know he saw
ALLAH SubhanA wa Tada. That's our belief. How did he see Allah Allah Allah knows that we don't know. But say it Ashura, Allah and he disagreed. She said, No, he did not see Allah. Anybody willing to make cafiero.
Now it will be
so as an OMA visa legacy of intellectual scholarship and academia that exists, unfortunately, we losing part of that legacy to bigotry into ugliness. So one of the messages from the story of the straw and the Mirage is we've always had different views about this incident. But it has never caused us to this unite is in OMA will listen should be that we shall continue until the devil Kiama we shall continue to have different views about things whether that be among the general public, Fattah Hustla Baron, you know, whether that be at the level of the scholars do you know do we do we take roe AR M once I think for the whole world do we take one row? Yeah, based on either if the
level matale or high tech stuff again for the for the scholars to discuss, we will defer.
We've deferred since the time the Prophet sallallahu alayhi wa sallam told the Sahaba Radi Allahu Anhu lay your Salia nahezu como la sala Illa FIBA Nicaragua none of you must make Assar Salah until you reach blucora
one prophet, one Hadith one journey two opinions
some thought that he meant you know we must wait until we get data make us rather sit now what he meant was we must rush so that acid doesn't catch us in the road we get a survey
and they did. According to the opinions they practice some didn't pray acid and waited at this prayed acid. Both groups come to the Prophet sallallahu alayhi wa sallam did he write? Article in the next Muslim views against him against know the prophets of Allah who it was sent him didn't rebuke either of the group I'm asking wasn't one group wrong in one group right?
Of course they can only be one right? The prophets our sin I'm only mean one thing. But he understood that these words could be interpreted in two ways. And therefore it is tolerated. Even to the point where Rasulullah sallallahu it said it gives the glad tidings he says if that's the hurdle hacking when a when a ruler as to exercise his scholarly opinion and he gets the right view meaning his view is exactly what
Allah and His Rasool solace unwanted, then he will get to reboots.
And if he makes a mistake and he doesn't get the right view, he will get one reward
Subhan Allah. The other lesson very importantly, I know I have to just browse over it but the other lesson is that the Prophet sallallahu alayhi wa sallam was taken to magical ox of first. Sticking to magical observers he tied his Baroque. This animal that he wrote on that night to a ring Imam during install them and the ring we tied, the Baroque sallallahu alayhi wa sallam, he went they, in part of a night just as the introduction to the Mirage. Why did he go there? What was the point?
To lead solder for the Ambien, Morsani all of the profits and all of the messengers, just think about this for a second
Rasulullah sallallahu alayhi wa sallam in front as the Imam This is why he says in
his very NaVi moves and Abbey Rahi in the light is go crazy for Avengers and they see this superhero standing the imagine this row the first Soph who's in that first soft behind Rasulullah sallallahu alayhi wa sallam, he imagined that image Subhanallah but why? Why did that need to take place before the Mirage? Why could the prophets Assam could have taken the shorter distance to the semi worth? Because the battle Mahmood which is where he went in in the summer is directly above the Kaaba in the dunya. So the shortest distance between two points is a straight line. But he didn't you into magical ox offers
two lessons. The first is that he SallAllahu Eleison is paying homage to the tradition of Ambia and mousseline. And that tradition is a measure of OXA tradition majoro AXA is my managerial OXA and yo Masjidul OXA. And we use this opportunity on this night to make dough added Allah returns it.
And then Allah protects the people they and protect material aka. The second part of that lesson is that the prophets of Allah, Allah wa Salam is now becoming part of that tradition. Because he's the CEO of Prophets. He's the last and final one. He needed to take a seat at the head of the table sallallahu alayhi wa sallam, because now he's going to meet them again. Remember, it's the first summer and then God will ask for permission. They ask who is the Mohammed? Has he been saying? Yes, he's been saying Allah and masa and my brother, my NaVi. And when he meets the next NaVi, in the next summer and the next NaVi in the next summer, we know the story tonight. It's not that one way
I'm going to tell you the whole story. Please read it when you get home in sha Allah with your family. But now my point is he meets them again. This is just for him to stand and lead them in sala because the statement needs to be made. These were the Gambia but this is Muhammad sallallahu alayhi wa sallam, and each when it comes to what does each NaVi say, as he said, No, no, no, no, no, no, no, hold it, hold it, hold it.
PJ V is a
feature of his acre.
Did you hear that coming from him? He's the youngster with a co
Did you hear that?
They didn't even practice Salah. Like you make salah they didn't make Hajj like you make Hajj they didn't pay soccer, like you pay soccer. They live the differenti area altogether.
But did you hear them saying us Cafe out now?
Each and every NaVi welcome Rasulullah sallallahu alayhi wa sallam like he's the he's the brother
to the point that Nabil Nabi Musa alayhis salam was crying after the Prophet saw some relief, and he was asked why are you crying? He said, Yeah, well, this Nabil comes after me.
And he's got a greater following in the Deaf Kiama than I.
And it was this feeling of he Musa alayhis salam they told the prophets awesome. Allah reward NaVi Musa la Certosa damn quizzes through easy instructions that Salah is five instead of 50.
Our OMA can barely manage the five is to feel it's too much. Right? So
but because one of the moves is at the center, so the statement had to be made that sallallahu alayhi wa sallam was was the king. He's the master and he's our NaVi. And then the final thought the final reflection in sha Allah.
The Prophet Muhammad sallallahu alayhi wa sallam
had this journey given to him as a miracle from Allah subhanho wa Taala at which point in his life at the high point or at a low point
At the low point at an extremely armholes, and we spoke about that.
But the Prophet sallallahu alayhi wasallam never lost focus.
He never lost focus.
When they came to him at that low point, offering him the sun in his right then and the moon in his day for, you know, metaphorically speaking. And then he actually said, you can put the sun in my writer and the moon in my lift, and I will never stop preaching this message. This is when he's at his lowest point sallallahu alayhi wasallam. When a man is at his lowest point, it's not very difficult to convince him this way or that way. Right? The Prophet Alayhi Salatu was Salam stood by what he believed and what he stood for. And at this point, Allah gives him an ascension
gives him an ascension. Now, if we go through the whole story, it's very fascinating. It's very wonderful. It's amazing, all the lovely stuff, but we can easily get sidetracked. I'm going to ask a question now, I want you to think about it and tell me the answer. Why did all of that happen? What was the point of the whole thing?
If you tell somebody Luca, you must come here. You told him to come all the way from Cape Town to say Egypt. They knew they come near villages and I just wanted you to come here. So my just
Why did Allah bring him
to give him something?
What did he do? Sala.
Profits are some came and received Gibreel the visitor for 23 years at any one of those visits, you could have given him the salah.
A Salah could not be given here, because it is worthy of only Jana. This is why it's the keys of Jannah the Salah, the Prophet sallallahu alayhi wa sallam had to go beyond the seven heavens to a point that not even Gibreel could reach to receive a gift from Allah because no other place would have been worthy of receiving that gift but at that point, and that's the five daily Salas that no OMA before has ever been given.
They pray they pray all the time they make dua but they do not have sila go to any Deen. No salah, a gift from Allah. Such a gift that Nabina Muhammad sallallahu alayhi wa sallam had to transcend the seven evens to receive to be can acaba ko SANY Oh, I don't know two arrows length away from Allah in whatever that means for us to become a caribou Maya Kunal Abdullah Robbie Wahoo has said gee, the closest possible position that any human being can ever be to Allah is in the position of sujood
that's closer than two arrows link.
So he SallAllahu ala cinematic go up
to get an ascension. You and I, we go down to get our ascension. You may feel your art may feel like it needs an ascension that you need an escape some people are talking about a long holiday mechanic to 4d other people are talking about hygiene unrivaled vision, mechanically afford up borders is no two at the villa talking about wanting to leave their jobs. Other people are talking about wanting to travel more because everybody feels like we need an ascension from all this. Travels concerns what is the again now news is flooded with the next big thing.
It's frustrating and it feels like we need to escape.
The Prophet sallallahu alayhi wa sallam escaped on behalf of all of us to get something that will be our escape forevermore. And that's our five daily conversations with Allah.
Our Dear Brothers and Sisters in Islam, if you are not paying, if you're not paying on time, every day, five times a day, you're doing wrong by Allah and you're doing wrong by yourselves. I urge you make a change now. Allah is waiting for you. Allah can't wait to have you back.
And my dear brothers and sisters who don't take this seriously enough tonight? Do you keep on needing Allah wanting Allah and he's always there for you. He asks for five moments of your day. Be concerned about this one thing this one thing that will be the first question, the very first question any person will be asked about in the day of Kiama. The first and if you answer this question correctly, with confidence, all the salaries are there and it's done on time. Every single question after that will be passed. You will go to Ghana. If you fail this question, says the Prophet sallallahu alayhi wa sallam question number one if you fail here as the dope
overs
is no point in writing question number two, finish.
Hadith Abu Hurayrah reported in Sudan mmm theory the hadith is Hassan. The first question, are we ready for the first question in the day of kamma? I leave you with that thought or SallAllahu ala Sayidina Muhammad Subhanallah honey Subhana Allah Morbihan Nick narrative initiative in Atlanta Mr. Furukawa to be like the Salam aleykum Rahmatullahi Wa Barakatuh how much
what time is Asia?
Okay, so we're going to have do after the rest of the of the moments in sha Allah. Okay, five minutes
is still instead a few minutes left, maybe in the physical
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take a moment to make dua for all of those who are experiencing ill health at home or in hospital that Allah subhanaw taala either grant them completely for a long match fee modeled on our model Muslim Mina jamea Allah properness and he built into Shafi lash efia in and wildlife she fell in love she fell oak, Shiva and yoga the Russa Pomo Allama NAS, la la the Mirabell our shield all the ASV a Jamia Maroto en el Muslimeen, edgy marine and then we make dua for all of those that pass on my uncle, my mother's brother passed away included one and all believers, another Aunt shafiqul. And I'm sure many of our loved ones as well. With a B recently or in the last two years, we take this
moment to make dua for our late Hakeem Sheikh Siraj Hendrix, and formulate Mukti on an am Hamato her Quran, Allah subhanaw taala grant all of our deceased loved ones all of those that passed on from the pandemic or otherwise, the highest places in Ghana. Allahumma fillo Morrow, Hamasaki longfield Jana Allahumma Villa humara hammer home row home telogen Allah mcguffie la humara Hum hum Adelphi loom Phil Jana water J was answer to him, washerwoman NaVi in our city in Ohio, it was only Hi Allahumma Fila who Maha Maya for him was a foreign home. But Kareem Lula whom mama Sam would have Allahumma vasiliou milma he was eligible borrowed up to him in Adobe well hatha yoga you nakasongola
via Domina Denis de la Honda run higher Amin Rahim Allah and hi Rahman. Ali was Oh Jennifer Amina, would you hit the hill whom will Jana walking him addable copper walking him either been Allahumma in normoxia Nina Fuzzi diffi Sunni my Inca no musi in Fattah Jia was lucky himolla Bureau of medica or Ohama raw meat Allah Mabry glenavy Raja Portia Boliviana Ramadan Allahumma barik glenavy Raja Pasha Baba Luna Ramadan Allah who my buddy klenner Fie Raja Bhatia Abend Baba Luna Ramadan Allahumma dynamin odaka Aisha hurry Ramadan Allah Masha Allah Amin otelco Aisha, hurry, Ramadan Allahumma Jana Amin otelco, Isha Hera Ramadan, the rough medica or Hama Rafi mean, I'd like to also take a moment
to make dua for our brothers and sisters who are estranged
who are finding themselves off the Sirata who stuck in last. We pray that Allah subhanho wa Taala guide them and guide us along with him. But Allah to Allah bring all those who find themselves in darkness out of the darkness and into the light that Allah azza wa jal guidance was renewal of Eman the new of Islam, the newer of the Quran, and the baraka of Muhammad sallallahu alayhi wa sallam that as Allah azza wa jal at lift
Muhammad sallallahu alayhi wa sallam from this dunya through the seven heavens, that Allah lift our hearts out of the dunya and into the seven heavens, that Allah subhanahu wa diallel turned us away from every other table besides the Qibla of Allah, that Allah subhanho wa Taala prepare our hearts to receive the gifts of the month of Ramadan, the low super high Noida Allah make us from among those who can see the month of Ramadan fast in the month of Ramadan and make that all we in this month of Ramadan. We pray that Allah azza wa jal grant our fellow Muslim brothers and sisters who are finding it difficult to make to make salah, punctually and regularly in the lives of Allah,
Allah allowed him to see the light and bring them onto that masala and bring them closer to Him. May Allah subhanaw taala forgive us of all of our shortcomings, all of our mistakes, all our all of our blemishes, all of our faults that we did either against Allah or each other, that Allah subhanho wa Taala remove the stains that you've stained our heart with and remove the sins we've caused against ourselves. Allah Subhana Allah Allah forgive us on this now, in this explicit month of Rajab as he forgave the Prophet salallahu alayhi wa sallam as he cleans the heart of the Prophet Muhammad sallallahu alayhi wa sallam before the journey of the serrano mirage. We also Allah bring unity back
in this OMA that Allah bring the love for one another and for our OMA back into the hearts of this ummah, that Allah Subhana Allah teaches us the way that we should be defeating as opposed to the way that we are defining Allah forgive us of our shortcomings and of the sins we committed with our tongues against one another, and that we listen to the bad words about each other. And may Allah Subhana Allah forgive us for all forms of treachery, whether it be known or unknown in our hearts we exposed me in a proper Alameen wa salam ala l Mursaleen. Alhamdulillah European Allah me Alameen wa barakaatuh Surah Al Fatiha Bismillah AR Rahman AR Rahim Al hamdu lillahi rabbil aalameen Rahmani
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