Ibrahim Nuhu – Tafseer Ibn Kathir #29 Surah Al-Baqarah
AI: Summary ©
The title Islam is a complex and complicated title, with many people living and others doing it. The title Islam is also a title for theSAO and is used to describe the experience of the title Islam. The speakers emphasize the importance of remembering actions and behaviors and avoiding danger. They also discuss the history and implications of Islam, including its impact on leadership, the presence of sharia, and the importance of acceptance of Islam. The speakers emphasize the need for patient management and avoiding embarrassment. They also address the challenges of traveling alone and the importance of safety.
AI: Summary ©
In the name of Allah, the Most Gracious,
the Most Merciful.
May the peace and blessings of Allah be
upon the Prophet Muhammad, peace and blessings be
upon him and his family and companions.
Today is the 22nd of the month of
Rabi'ul-Awwal, 1446, which corresponds to the
26th of the month of September, 2024.
May Allah grant you good and reward your
patience.
So today inshallah we continue from the saying
of Allah subhanahu wa ta'ala.
So Allah subhanahu wa ta'ala after informing
us about the origin of humankind, and the
reason and the cause why are we here
on earth, and also the purpose of our
existence, and what Allah subhanahu wa ta'ala
wants us to do in order to go
back to that noble and excellent place, which
is Jannah, for somebody who wants to go.
So Allah subhanahu wa ta'ala gave us
the method and the conditions and the principles
to be observed, so that we can make
it back to that place.
So Allah subhanahu wa ta'ala says, After
this Allah subhanahu wa ta'ala now started
to address Bani Israel.
And these are the most complicated people living
with the Prophet salallahu alayhi wa sallam in
Medina.
Munafiqun, they are the worst in terms of
kufr, and also they put themselves with us,
that's why they became the worst.
They are the worst because they attach themselves
to us.
They claim they are with us, but they
are lying.
So they are taking our secrets, so we
cannot talk in their presence.
And sometimes it is not easy for you
to detect who is a mu'min and who
is a munafiqun.
But the Jew, although in terms of nature,
and kufr and hatred, they are worse than
the munafiqun.
But since they separated themselves, they don't agree
to come and do ifaq and be with
us, then the case is very clear, you
know who they are, and you know how
to deal with them.
But they are very complicated people.
Munafiqun, they are ignorant.
But this one, the community of scholars, they
know, they have the knowledge.
Munafiqun, they are ignorant.
They just have the hatred and enmity, but
those ones, they do things based on knowledge.
They know what they are doing, exactly.
And they are doing it based on aqidah.
Those ones, they are just doing it based
on enmity and hatred, but those ones are
doing it based on aqidah, the Jew.
So it is a very complicated matter to
live with them, and also this intensive amount
of hasad that is with the Jew.
You might not find it with anybody else.
So Allah SWT says, He talked to them,
and look at their gentle and soft way
that Allah SWT uses to address these people.
And if you know the Jew, read the
history about the Jew, you will not, you
know, have interest in waiting for any leniency
towards them.
Go and see the prophets before Rasulallah sallallahu
alayhi wa sallam, who had an easy life
with the Jew?
None.
None.
Musa alayhi s-salam was the most noblest
prophet of the Jews.
The best among all the prophets from that
lineage, Musa was the best.
That's why they talk about him more.
They swear by Allah SWT, the one who
created Musa, the one who gave Torah to
Musa, you know.
Musa is everything.
They are just lying.
They don't love him that much, but they
just hang behind him.
That's why Rasulallah sallallahu alayhi wa sallam said,
Musa belongs to us more than the way
he belongs to them.
Musa never had an easy life with them.
He says, تَعَلَمُونَ لِمَ تُؤْذُونَنِ وَقَدْ تَعْلَمُونَ
أَنِّي رَسُولُ اللَّهِ لِكُمْ Why are you harming
me always and constantly?
After knowing that I am from Allah SWT,
a messenger from Allah to you.
Allah says in surah Al-Ihzab, لا تَكُونُوا
كَالَّذِينَ آذَوْا مُوسَى فَبَرَّأْهُ اللَّهُ مِمَّا قَالُوا Don't
you ever be like those who harmed Musa
alayhi s-salam.
فَبَرَّأْهُ اللَّهُ مِمَّا قَالُوا They harmed him so
much, so so much.
So Allah SWT when he talked to them,
he talked to them in a very soft
way.
يا بني إسرائيل And he related them to
their father.
Who was their father?
إسرائيل So Allah SWT commanded them to accept
Islam.
But when he called them, he called them
the children of Israel.
يا بني إسرائيل اذْكُرُوا نِعْمَتِي الَّتِي نَعَمْتُ عَلَيْكُمْ
So Allah SWT is commanding them to enter
Islam, to accept Islam and to follow the
Prophet SAW.
And he uses the method of leniency and
attributing them to the good person.
Who was Israel?
يَعْقُوبُ قَالَ مُهَيِّجًا لَهُمْ بِذِكْرِ أَبِيهِمْ إِسْرَائِيلٍ وَهُوَ
نَبِيُّ اللَّهِ يَعْقُوبُ وَتَقْدِيرُهُ يَا بَنِي الْعَبْدِ الصَّالِحِ
So the meaning of that ayah is Allah
SWT is telling them Oh the children of
العبد الصالح المطيع لله The one who always
obeys Allah SWT كُونوا مِثِلْ أَبِيكُمْ في مُتابعة
الحق Be like your father in following the
truth كَمَا تَقُولِ يَبْنَا الْكَرِيمِ You want to
The father of somebody is good and that
person is not doing the good thing You
tell him يَبْنَا الْكَرِيمِ The son of Karim
You reminded him indirectly about His job Your
father is not like this Your family are
very good people يَبْنَا الشُجَعَ You have a
person who is very coward You know You
tell him Your dad is very brave So
you are just trying to provoke him بَارِزِ
الْأَبْطَارِ You know Go and fight the The
warriors يَبْنَا الْعَالِمِ أُطْنُوا بِالْعِلْمِ You are the
son of a scholar Why don't you just
go and look for And seek for the
knowledge وَمِن ذَلِكَ أَيضًا قَوْلُهُ تَعَالَى ذُرِّيَّةَ مَنْ
حَمَلْنَا مَعْنُوحٍ إِنَّهُ كَانَ عَبْدًا شَكُورًا It is
like this also Allah SWT says in Surah
Al-Isra ذُرِّيَّةَ مَنْ حَمَلْنَا مَعْنُوحٍ What does
it mean أَيَّا ذُرِّيَّةَ مَنْ حَمَلْنَا مَعْنُوحٍ So
Allah SWT is reminding also the Jew Because
they are also part of the family Of
those whom Allah SWT Picked up together with
Noah Actually, Noah was the second father of
human beings But how do you prove this?
He was with some other people So it
is like there is a restriction, right?
Allah SWT says وَجَعَلْنَا ذُرِّيَّتَهُ هُمُ الْبَاقِينَ Allah
SWT says We made the descendants of Noah
Are those who remain So the scholars said
This shows that the people who are with
Noah In the ship None of them survived
They died without having children So the only
children that we have They are the children
of Noah Peace be upon him That's why
أَبُو الْبَشَرِ فَانِي Do you get it?
That's why you see when they Classified human
beings You know, in their race These ones
are coming from the four children of Noah
Ham, Yafith, Sam, right?
So this group The Turks, the Arabs, the
Africans, the Asians These people are related to
this one Why are they talking about Noah
peace be upon him?
Because they consider Noah to be The second
father of human beings Because Allah SWT says
وَجَعَلْنَا ذُرِيَّتَهُ هُمُ الْبَاقِينَ ذُرِيَّةَ مَنْ حَمَلْنَا مَعَ
نُوحٍ إِنَّهُ كَانَ عَبْدًا شَكُورًا أَيَّا ذُرِيَّةَ مَنْ
حَمَلْنَا مَعَ نُوحٍ إِنَّهُ كَانَ عَبْدًا شَكُورًا Allah
SWT is reminding them that their father Who
was Noah peace be upon him كان عَبْدًا
شَكُورًا So it's a motivation from Allah SWT
Reminding them by The one that they are
affiliated to Who was Noah peace be upon
him And this is applicable upon all of
us actually You know With the exception of
Darwin Anyway, I'm just joking Because he says
he came from monkeys We are from Noah
From Adam peace be upon him We are
trying to let him know that He also
is a human being He is not from
that one So ذُرِيَّةَ مَنْ حَمَلْنَا مَعَ نُوحٍ
إِنَّهُ كَانَ عَبْدًا شَكُورًا فَإِسْرَائِيلُ هُوَ يَعْقُوبَ عَلَيْهِ
السَّلَامُ Isra'il was Ya'qub عَلَيْهِ السَّلَامُ
That's the best opinion there Isra'il is
Ya'qub Because of the Hadith of the
Prophet SAW Where the Prophet SAW Talked to
a group of Jews He says قَالُوا اللَّهُمَّ
نَعْمُ قَالَ النَّبِي ﷺ اللَّهُمَّ شَهَدْ He says
Don't you know that?
Or can you bear witness that Ya'qub,
Isra'il is Ya'qub They said yes,
it's true And the Prophet SAW said اللَّهُمَّ
شَهَدْ So this shows that Ya'qub is
Isra'il, Isra'il is referring to Ya
'qub So when Allah SWT says يَا بَنِي
إِسْرَائِيلُ He is reminding them about their father's
Attitude and behavior Your father is good Your
father is not like this He is a
very committed person to The religion of Allah
SWT And you should also be the same
Clear right?
يَا بَنِي إِسْرَائِيلُ اذْكُرُوا نِعْمَتِي الَّتِي أَنْعَمْتُ عَلَيْكُمْ
Allah SWT told them Remember the نِعْمَةِ that
I gave you If you look at the
nation In terms of Keep the Ummah of
Muhammad SAW aside Before our existence Nobody Amongst
the nation that received From Allah SWT blessings
like the Jews None According to the history,
nobody got like that That's why he is
reminding them You know the history of yourself
Regardless of all of your behaviors and attitudes
Even in time of punishment We are going
to see that in this surah We have
a long journey with these guys Even in
the time of What you call punishment Allah
SWT kept on Sending them his blessings Remember
when they were in The period of tea,
confusion They can't recognize their home back For
40 years Allah SWT can just neglect them
to suffer Die out of hunger Even give
them food from the heavens But you are
dealing with Criminals and ungrateful people That's why
we don't want this We want onion We
want Even Tom and Jerry doesn't like onion
But this is human nature You know When
you leave Allah SWT Allah SWT will leave
you with your wisdom Then you go astray
How come you are receiving food from the
heavens And then you tell Allah SWT I
don't want this I want food, I want
onion I want this and that Rajid, subhanallah
That's why Allah SWT told them Anyway,
when we reach that place We will talk
about this inshallah So Allah SWT told them
So the ni'mah of Allah SWT upon these
people Are a lot Some of these ni'mah
Allah SWT opened the rock For them, the
sea To get a path to move You
know That comes from the heavens You know
Right One of the greatest ni'mah given to
Bani Israel That they were saved from drown
And this is like The saying of Allah
SWT Ni'mah of Allah upon you Allah
SWT says Musa told them Remember the ni'mah
of Allah SWT Upon you Ni'mah of Allah
Is not one ni'mah You get it So
Rasulallah SAW said He
said before You have people who are Muhaddath
is somebody who Allah SWT Cast the truth
in his heart He is not a prophet
But he speaks something and you see it
happening You get it That wisdom is there
When they talk People appreciate it and you
see exactly what he says Taking place Rasulallah
SAW said If there is anyone among them
in my ummah It should be Omar He
saw Saudah, the wife of Rasulallah SAW She
was trying to hide from people Subhanallah This
one is gone She was trying to hide
from the people Omar said to her No
matter how much you try to hide, we
recognize you And then he went to the
Prophet SAW He said Rasulallah your house Anyone
comes into your house Rasulallah The house is
open for anyone He said why don't you
ask your wives To take hijab The ayah
of hijab was revealed They did not wear
hijab before That's why What is the name
of This companion Safwan Safwan, the one who
found Aisha After the battle of Bani al
-Mustaliq When he saw her, he said The
wife of Rasulallah The wife of Rasulallah That's
the only thing he said And then Aisha
said I woke up when I heard him
saying Then I quickly Cover my face She
said He used to see me before the
hijab You get it When they don't wear
the hijab Don't you ever think that this
is like People that wear the hijab in
our time The Arab in the past They
have this decency with them Although she doesn't
wear it She doesn't cover the hair But
the most critical Part of the body is
covered They wear decently Except those parts of
the body which is not Covered So Umar
said this There was a time He went
to the prophet He heard that there is
something going on in the house Between the
prophet And his wives So he got annoyed
He went to the house And then He
told them You guys have to be very
careful He met Aisha When he talked to
her Aisha said I'm not your daughter Go
to your daughter So he told them
Either you be careful Or Allah SWT is
going to Replace you with Otherwise for the
prophet And those will be Until the end
of the ayah After this Allah SWT revealed
the ayah Exactly the same That's
why Umar was Saying that He said Allah
SWT Agreed with me in few things That's
exactly the word he said Allah SWT said
In Makkah He said He said Rasulallah why
don't you just take Maqam Ibrahim As the
place of prayer Jibreel came It
has that meaning So Allah SWT Revealed that
ayah If you go you find other narrations
Also that Umar said something That is one
which Up to date I did not check
But this one is quite interesting I did
not check the Narration But the prophet About
the revelation of The ayah After After the
series of description of the believers They
said Umar was there When he was Paying
attention So much when he reached this place
According to that narration he told him Write
this, this is the last part of the
ayah And even after the demise of the
prophet In the battle Where Umar sent an
army to fight And they are facing some
difficulties Sariah Who was the commander He just
Told people to move towards the mountain To
go from there And then attack the enemy
So they asked him why suddenly he just
tell us to move He said I just
heard Umar telling me Move to the mountain
And the people said they were in Medina
And they just heard Umar saying He is
talking to Sariah And Sariah was there at
the battlefield And he is in Medina So
he talked to him He said Maintain that
side of the mountain Don't go anywhere else
So Allah took the Voice of Umar to
Sariah In Medina Sariah heard the voice He
told them I just heard Umar talking to
me And he listened They just moved So
subhanallah These are the time that you have
the balance of those Nubuat and Karamat Subhanallah
In the time of the companions of the
prophet They still see a lot A lot
of things So So they
have a lot of Prophets and messengers among
them And Allah subhanahu wa ta'ala Made
them muluk Subhanallah the prophecy was given to
them A lot of prophecies and also A
lot of kings from the prophets Themselves and
from other than the prophets You have the
kings Right They were led by the prophets
Subhanallah very very very healthy Leadership Imagine a
prophet was a leader They were led by
By the prophet And they got this muluk
In those days because of what There are
two Qualities they have For those who still
remember what we studied in In In In
The two qualities those people have And Allah
subhanahu wa ta'ala gave them Leadership Somebody
says it for us Almost Sabr Thank you
Sabr Sabr Sabr Sabr These are
the keys to leadership Patience in all of
its forms Patience when it comes to Right
Maintaining the righteousness Patience when it comes to
staying away from the evil Deed And patience
when the calamity Strikes That's why he says
They really have Yaqeen which is supported By
action Right upon any ayah that Allah subhanahu
wa ta'ala revealed to them Then they
got the leadership So take this seriously Patience
They have yaqeen on the ayat of Allah
subhanahu wa ta'ala Meaning you practice the
sharia And you are patient Allah subhanahu wa
ta'ala is going to make you imam
And this should be the ultimate Goal of
A muslim in general And in particular A
student of knowledge Imam Not to look for
the imam To be the king or the
leader This is a very big responsibility Very
big responsibility Yeah Very heavy responsibility Be a
Simple person And make dua for the leaders
to succeed If you see the responsibility They
put themselves in With Allah subhanahu wa ta
'ala when they meet him You know that
yes definitely When they say We should make
dua for them all the time That's why
the only yaqeen The only yaqeen That Suit
human beings And bring peace You know Especially
when it comes to relationship between Leader and
the subordinate Is the yaqeen of salaf as
-salih Because it's the one that Is based
on No fighting the leaders Advising them And
If you advise them also in secret You
don't go in public and talk against them
You go and advise them There with them
You cannot use that That kalimah to happen
in the Sultan in jahil It doesn't mean
you go to him in public You talk
to him, no You go to him in
secret but you tell him the truth Between
you and him And you don't tell others
Yusuf is the king And I go and
I advise him And then I come and
I tell you I advise him but he
doesn't want to listen That's haram, that's wrong
That's very wrong When I advise I keep
quiet If somebody asks me Yeah I have
done my part, inshallah You will see change,
just pray To Allah subhanahu wa ta'ala
to bring change That's the only Aqeedah that
fits Human beings now Any place where this
is not being followed You can see the
nature of the place Some of them are
gone Some of them are taken by the
enemies of Allah Subhanahu wa ta'ala That's
why Rasulallah asked us to always Be patient
And have sabr With our leaders You might
be seeing things which you don't like but
He says sabr, cool down Your job is
to give nasih And ask Allah subhanahu wa
ta'ala to guide them And Allah will
take you Right from them But you don't
fight Because you are going to introduce chaos
In the community You get it?
What I'm trying to say is that if
you look at the Responsibility They are having
On their shoulder, you will pity them And
you will make dua always For them to
succeed And you will manage to be patient
The Prophet subhanahu wa ta'ala said The
Prophet subhanahu wa ta'ala said So Allah
says He made them muluk You
know Allah subhanahu wa ta'ala Gave them
what he never gave anyone From amongst the
human beings In those days at that time
They were the best So Allah is using
These methods to remind Them about his virtues
Upon them Maybe their heart will be soft
But please do Follow with us You will
see series of ni'm Being mentioned by Allah
subhanahu wa ta'ala One of them Is
more than enough to motivate the first Person
to remember His job And be busy with
that job One ni'm Allah subhanahu wa ta
'ala mentioned Is more than enough But unfortunately
you are dealing with With who?
Jews Different case Different dimension Totally different dimension
All of these things that Allah subhanahu wa
ta'ala Mentioned none of them None of
them has the ability to convince them None
of them was enough For them to be
convinced to understand That the most important thing
For them is the deed Also to respect
Allah subhanahu wa ta'ala At the end
of the day Allah subhanahu wa ta'ala
said All of these things But the heart
is just like A rock Allah
subhanahu wa ta'ala says The heart became
like a rock It was like Like a
rock Actually even stronger than the rock This
is what is called in Arabic When you
mention something And then you keep it silent
Draw the attention of a person To get
involved in the system And then you move
him to the stronger one That is how
we put it in the Quran Otherwise if
you go with the Then you go with
the debate Whether this can possibly exist in
the Quran or not Because if there are
Sometimes might be out of mistake I have
chosen Yusuf But then I realize No he
is the wrong person to be chosen To
keep him aside That cannot be in the
book of Allah subhanahu wa ta'ala But
you can take it in another way That
just to get a person To get his
attention put him in a system first And
then carry him further Let him see more
and more So We will
get that one Inshallah Inshallah So Allah subhanahu
wa ta'ala says The heart of a
Jew Is harder than the rock Right That
is what Allah subhanahu wa ta'ala says
And this is absolutely true Because rock could
be soft Could be penetrated Could be broken
By other substances By other elements And the
heart of a Jew Nothing can penetrate it
And rock has been used Not metal Allah
did not say They said because in some
circumstances The period of hardship Rock is harder
than the metal Somebody will say We want
to break a rock we use metal We
don't take metal and break rock I'm sorry
we don't take rock and break metal But
if you want to understand this correctly Take
both of them and put them in fire
Which one will melt?
The metal Rock usually the more you burn
it The stronger it is The scholar said
Maybe rock is reduced Because of this fact
Metal could be Melted by the fire Which
rock is not like that We will deal
with this matter inshallah later But Allah subhanahu
wa ta'ala says So all of these
And many others that Allah subhanahu wa ta
'ala did not mention They receive a lot
of punishment But Allah subhanahu wa ta'ala
Will show them mercy after that So Allah
subhanahu wa ta'ala says Remember my name
Upon you He says Allah
subhanahu wa ta'ala says Islam To accept
Islam When a prophet comes they are going
to listen and accept that prophet You get
it?
Allah subhanahu wa ta'ala says Allah
subhanahu wa ta'ala says So this is
the ahad Allah subhanahu wa ta'ala told
them Rasulullah all of them Any Rasul that
comes in the presence of The Jew Is
referred to in this ayah And you supported
them And you gave charity This is the
qard al hasan Qard al hasan Nowadays you
hear qard al hasan A lot in the
Islamic economics But what is the real meaning
of qard al hasan Giving money to others
right?
No it's not Al qard al hasan Al
qard al hasan is a qard That is
free from And also free from Any harm
And That's al mann Qard al hasan is
one that you give it In a very
beautiful way And you don't demand more than
what you give That's qard al hasan So
please do understand this Because you might find
some of the economists Giving you other meaning
Other than this That's Part of what is
called creativity In the sharia of Allah subhanahu
wa ta'ala Which doesn't have a place
in the sharia Qard al hasan means Good
lord That is based on No riba, no
harm And also If that person is facing
difficulties What do you do?
No Tell him to pay it Give him
respite But if you are to just leave
it Allah subhanahu wa ta'ala says If
you are to give it free, it's okay
But Allah subhanahu wa ta'ala commanded you
to give respite This one is wajib You
borrow money from me You know, if you
don't have ability to pay I must give
you respite Until the time you can be
able to pay I cannot force you to
pay Unless if you have the money And
you are not willing to pay Then I
can force you to pay I can take
you to the court And the judge has
the right to punish you also But if
that person is facing difficulties Allah subhanahu wa
ta'ala says You have to wait for
him Until the time he can be able
to Pay the debt So Allah subhanahu wa
ta'ala says So if you do this,
what is it?
These things that we mentioned, what do you
call them?
Islam Praying, zakah, charity Being kind to the
people Giving qardul hasan And supporting the messengers
and the prophets of Allah subhanahu wa ta
'ala And believing in them All of these
are called Islam You get it?
This is what we call Islam Allah subhanahu
wa ta'ala told them You fulfill the
promise between me and you The covenant The
pact between me and you If you fulfill
that one I'm also going to fulfill mine
Allah subhanahu wa ta'ala doesn't break a
promise But if the promise is conditional We
have to do our part first Then we
get that which Allah subhanahu wa ta'ala
promised us That's fair, right?
So Allah subhanahu wa ta'ala told them,
do this If you do, I will do
mine What is that which Allah subhanahu wa
ta'ala will give them?
He says He says I'm going to give
you relief from your sins And also grant
you ability to get Into Jannah Exactly, inshallah
So anything that Allah subhanahu wa ta'ala
Took between him and the Jew This is
what the reference is to In this verse
Allah subhanahu wa ta'ala says Allah subhanahu
wa ta'ala says Don't be afraid of
anyone Be afraid of me alone Allah subhanahu
wa ta'ala says Don't be in a
state of fear of anyone Just be in
a state of fear Of Allah subhanahu wa
ta'ala So at the same time also
This is a threat, right?
Beware of doing the same thing As the
criminals Did before you Before which Allah subhanahu
wa ta'ala destroyed them In the past,
the Jews In the past, many of them
were punished By Allah subhanahu wa ta'ala
Or turned into other creatures So in this
ayah You have to be very careful There
is a threat also There is a warning
contained in this ayah Advice and also Warning
So you can see how Allah subhanahu wa
ta'ala Moved them from At-Tarheeb At
-Tarheeb, right?
At-Tarheeb means Motivation, right?
Softening the heart of somebody Begging him, showing
him the right When begging him to follow
that one At-Tarheeb Warning him Telling him
that if he is not careful There is
also another option For those who don't want
to accept the good one Allah subhanahu wa
ta'ala says You have to believe in
that which I revealed What is that?
Quran The one that testifies That which is
with you Because Quran did not come and
reject The Torah Quran is a support for
the Torah Allah subhanahu wa ta'ala says
Do not be the first who Rejected That
which was revealed to you Not only that
which is revealed to Muhammad That which is
revealed to you And also the Quran according
to Qawl Ibn Jarir is taking that Don't
be the first Person who Reject that Quran
given to the Prophet Amongst the nation Because
people Are just accepting Accepting And the Jew
they got it before anybody else Because the
Arab don't know anything about the Quran But
the Jew they knew about the Quran They
knew everything So if they rejected they are
the first one to reject the Quran The
best Opinion Is that to say that This
is going back to the Quran And also
Muhammad Do not be the first Who will
reject the Prophet And also reject the Quran
Because if you reject Muhammad You are rejecting
the Quran Allah says And don't you ever
You know Buy the dunya Selling the ayat
of Allah subhanahu wa ta'ala Just to
get little amount of the dunya Don't Don't
Sell And do exchange Giving the iman To
take the dunya Don't Sell And do exchange
To take the dunya Allah subhanahu wa ta
'ala Says Beware of The punishment from Allah
subhanahu wa ta'ala If you are to
go against So Allah subhanahu wa ta'ala
Told them not to Sell that which they
have of knowledge and iman With the dunya
And this is what they are doing The
dunya is like ilah Alman is like ilah
for the Jew Willing to do everything to
protect their wealth Even if it happens to
be compromising their religion They don't mind Is
it the case In our time Very well
witnessed That's why I told you inshallah You
are going to be seen You are going
to be seen The connection between the Jew
Jews in the past and the Jew Jews
of today No difference If he is a
Jew Not those guys who come from the
European countries And settle themselves in some other
places No the real Jew If he misbehave
You will see him misbehaving Just like the
previous ones And if he is righteous and
accepted Islam You will see him just like
the previous one also Because Allah subhanahu wa
ta'ala says Not all the Jews are
bad You see they are not all the
same We don't equally judge people Regardless of
their nature We just judge them equally We
judge people According to their nature Individually Righteous
people amongst Then we give them the credit
They deserve The wrongdoers we deal with them
in the way they deserve Allah subhanahu wa
ta'ala says So the person who is
willing to compromise his Deen for the sake
of the dunya You know Whoever compromises his
Deen For the sake of the dunya His
predecessors were who?
The Jew He is following the Jewish ideology
May Allah grant us good and Tawfiq And
be with us wherever we are We continue
inshallah Next week Peace be upon you That
is a small version of Tafsir for those
who are In the apartment We are still
in Surat Al-Baqarah I think it is
very good More focused Than this For those
of you with us in the group Try
to listen to it every time You might
get more information And more Connection to the
present time Than what you will be receiving
here Any question Adam?
A big reward Only Allah subhanahu wa ta
'ala knows how much he gets The one
given Qard Al-Hasan right?
Actually some scholars Said in some circumstances Qard
Al-Hasan is more Rewardable than a charity
I know people are going to ask Me
a question how?
Charity when I give is free Qard I
get back my money right?
But how?
That is a hadith but that hadith is
weak so we keep it aside But why
some scholars said Qard Al-Hasan might be
More rewardable than charity Of course not the
obligatory charity But talking about The normal charity
Although you are giving it free And you
get your money back Because they said Usually
Qard Needs Ijtihad Charity doesn't need Ijtihad Because
usually charity you give from From the Afu
Afu means the balanced excess You see a
person He wants charity One ringgit, two ringgit
You know Extra amount on top of your
need Qard usually comes Big amount And a
person is going to touch his need That's
why when he ask He tell them okay
please give me A few hours or a
few days Inshallah I will revert to you
What is he going to do?
He is going to make a lot of
calculations You see is he going to get
into trouble Is he going to get into
trouble Talk to his wife sometimes That is
somebody Even if he doesn't mention the name
but Somebody is in need What do we
need this month?
How much we need?
We need this amount of money Related to
what you have in your account All of
these things and then That person who is
borrowing the money Is he going to return
it?
You are not sure You have this worry
in your brain So being able to Fight
this And cool it down And convince yourself
that the need of your brother Should be
given the preference Over yours at this Moment
has its own Special reward Which the person
who is giving charity doesn't need to go
Through all of these Because he is just
taking from the balance the excess Which even
if he lost it He might not worry
that much You get it?
So Qardul Hasan carries A lot of reward
only Allah knows But it has to be
Hasan You give it in secret Don't expose
that person Don't tell anyone about it And
also don't humiliate him Don't embarrass him Possibly
don't let him come to you You go
to him Unless if you guys are going
to meet in a place But don't let
him come to your house It's really wrong
I mean not wrong in the sense of
committing sin But it's really inappropriate For somebody
to borrow money from you And you ask
him to come to your house to take
it Unless if you can't Move to a
place where he can Meet you there Then
you ask him to come You tell him
well I'm supposed to come and give you
this But unfortunately I'm really busy with something
that I cannot leave So if it is
urgent Please can we meet at home?
When you meet at home Don't meet him
inside your house Meet him outside Unless if
you don't have kids Then you can Meet
him in a place where your wife is
not there Meaning give him The money in
secret way And don't tell anyone You can
write it down And keep it As a
reference in case you die or he dies
Then your family knows who to Hold responsible
of that money That's And don't let him
be shy of you When he sees you
And don't remind him Keep on reminding That's
And no rebut And he's also supposed to
Be paying in a nice way That means
the moment he gets the money he pays
Because sometimes what happens is He borrowed the
money And I know He got money But
he's not willing to pay Yeah I know
he got money But he's not willing to
pay Me and Hamad We work in a
place Let me make you the bad one
Or you be the good one No problem
I borrowed money from him And I told
him Inshallah End of the month I got
my salary I pay you We work in
the same place with Hamad Hamad knows that
the salary comes Because they don't pay salary
for individuals And then you get yours tomorrow
And this one today It comes all together
right Hamad knows that I got the money
But I don't want to pay And I
don't go to him to explain to him
that Look Hamad Just yesterday something happened in
my family They took everything I got Is
it possible for me to Use this money
and then I pay you next month We
don't do that I just keep quiet And
I don't pay him And Hamad knows that
So I am not Following the advice of
Rasulallah That says When
he takes loan He's lenient and merciful And
when he pays the loan Also he's like
that Do you get it That's why he
said The procrastination Of the rich person In
terms of paying the debt Is oppression The
rich debtor He has the money but he
doesn't want to pay This is zulm It
justifies punishing that person So you can take
him to the court And the judge can
take him to jail also If he wish
for that Allah grant us good Yes Any
one of them that is Missing, if somebody
ask for more Then it's not If somebody
humiliates the He's not If somebody pressure him
so much And he knows he doesn't have
Doesn't give him Respite, take him to the
court And the judge Put him in prison
He's not called Hasan anymore He talks about
it In the presence of others Do you
get it Yusuf Give me money and then
When we come here Actually he gave me
this money to buy Something I don't have
the book of Tafsir in the class And
then he Comes to the class whether I'm
here or not there And he says We
managed to help Brother Ibrahim to get A
book Imagine if I'm there How am I
going to feel Allah if I know what
I would tell him take your book I
don't want Just give an example right So
This is what is called Any of those
conditions that is missing Then it's not called
Hasan anymore Yes To give precedence To save
the questions I'm a 20 year old university
student And I currently live in Jeddah My
university is around 45 minutes away from my
house My only classroom to drop me and
Take me is my father He is diabetic
And not able to travel that far If
he gets sleepy in traffic And his diabetes
fluctuates to extremely low Sometimes My lectures finish
around 3pm And my father's office finishes around
6.30pm I'm not able to stay in
the university Until he comes to pick me
up Since it becomes too late and it's
not safe Also his office is away from
me So he is not able to travel
that extra distance Especially in traffic I want
to know if there is any exception For
my case and if it is allowed for
me To travel alone without a male driver
Since I have no means of transport I
have to try ordering female drivers And they
cost a lot for each day And they
are available only sometimes I am in the
process of getting A driver license but it
will take Around a year It is mentioned
that this is A journey, 20 kilometers right
In Jeddah And also traffic is there How
is it a journey?
She is referring to the journey itself She
is talking about traveling alone This is not
a journey actually In the first place If
we are talking about safety We address the
safety But let's deal with the journey issue
first Then we come back to the safety
So when it comes to the safari I
don't see safari here But as for traveling
with a male driver I would never advise
you to do this I think who is
living in our time Even before there used
to be A lot of problems issues A
lot of sisters face problems Even when they
are alone with the driver In the car
In our time There is an increase I
would advise you to be patient Struggle to
get your license That you will be using
And Before the semester Before the study Until
the time you found a way out To
do your things alone Or be patient That
extra amount that you pay For a female
driver Take it as a jihad Sadqa for
yourself Rather than putting yourself in a state
of doubt You alone with the driver That
distance and you worry And the worry is
there We have heard a lot of stories
actually In those places in the past Inshallah
things cool down better I don't know The
kind of life we have nowadays Things are
not better The way a person might be
thinking So this is my simple advice To
whoever is asking But This being a journey
No, I don't think so Mentioned only 20
kilometers It's okay, it could be But only
20 kilometers and she is talking about traffic
Usually places where you have the traffic Is
closer to the city It's not safa Neither
Three questions from sister Shafa Is this the
fourth place Where Allah talks about disbelievers Residing
in * forever After surah ahzab Nisa and
jinn No The one that we are referring
to We are referring to abadan The word
abadan We are talking about kuffar going to
* And they live there forever Abadan Only
three places in the Quran Yusuf have number
four Oh you don't have Allah
o ala Allah Will advise whoever doesn't need
them And keep them away from him This
is the one that i said Because jibreel
alayhis salam Refused to get inside the room
When there is a hidden door inside So
it is like things that Deprive them from
coming into a place Even if they are
hidden They will not come Allah Will advise
a person who has Places in the house
Keep your pictures there in another place Not
your living room and not the bedroom The
places where you sleep should be Empty from
images Otherwise angels will not come to that
place Cover them inshallah There will be enough
inshallah Question Third question Do you know the
wisdom Behind the condition of crossing certain Ages
for the animals Because these are the most
complete And also the most moderate One Animals
when they age When they are too young
Might not be interested in Very young animal
Not everyone can eat That age is the
most Moderate age Soon they are too old
The meat becomes hard So if you look
at all of those Zahid is the most
Moderate one Is this the wisdom Allah knows
This is just what we can see Never
come across a place where it is said
That the prophet said this is the wisdom
Question Why
can't you be patient We are almost going
to reach We already passed this We already
passed it This is referring to whatever you
found On earth, anything Things you found on
earth Everything is halal Except where sharia states
otherwise Same goes to businesses They are all
halal Except where sharia says otherwise The origin,
the general principle Concerning everything Is that everything
you found on earth Is permissible Except where
Sharia states otherwise So meaning You ask the
scholars to guide you On things which you
are not sure about About their permissibility How
many questions Two left Umran asks Is it
said that Animals include antelopes, buffalo, cows And
they are all in bovine family What is
the criteria Of Zabit Zabit I don't know
what she is trying to do Bahima Zabit
Zabit Zabit Zabit Zabit Zabit Zabit Zabit
Zabit Zabit Zabit Zabit
Zabit Zabit Zabit
Zabit Zabit Zabit Zabit Zabit
Zabit Zabit
Zabit
Zabit
Zabit Zabit Zabit Zabit Zabit
Zabit
so little again.
So the one of the question please be
patient.
Try be alive until we reach the next
class inshallah.
May Allah grant you a long life and
all of us in righteousness.