Ibrahim Nuhu – Tafseer Ibn Kathir #18 Surah Al-Baqarah
AI: Summary ©
The "ological system" is not necessary for meditated, and is not a religious practice. The success of Islam is attributed to the use of water to cover people and the need for people to be careful with behavior. The struggles of the Arabs during the battle of Baghdad and the use of the word "the" in various situations are discussed, with the advice of parents to let their children know that they should not divorce them. The importance of learning to handle negative comments and actions in public, including the assignment of the heart and body, is emphasized.AI: Transcript ©
So
we will continue from where we stopped last,
time.
If you remember, we spent time on the
scene of Allah.
We dwell on this because of the Hadith
of, the prophet
about
the the command that Allah gave, Youha'ibnu
Zakariyah.
So after that also,
we followed that with the statement of the
the scholars about,
the benefit of reflection,
you know, reflection,
reflecting upon
that which Allah subhanahu wa ta'ala plays around
us.
Not in the sense of meditation because we
don't have this concept. It is taken from
others
and also it's not useful. It's a religious
practice.
Yeah. We don't need it. We don't have
a system whereby you sit down and keep
quiet and keep thinking.
We don't have this.
Yeah? Because this is the beginning of
negative
thoughts. You're opening the door for these thoughts
to come and disturb you.
You get it?
We have tangible,
you know, realistic
reflection on things you see, things you read.
You know, Allah will tell you about something
and ask you to reflect. Think deeply about
the thing. So there's something in front of
you. There's something you see. There's something you
read about.
Something, you know,
not just sitting down thinking, doing nothing, holding
your breath.
You know? Of course,
that's to be the door being opened for
the shaitan to to attack,
you know. That's why you see those ones,
some of them, they will end up, you
know, telling you that they are.
They're also messengers. They're also prophet, and they
receive
message also from hidden
thing which nobody sees them except
them. Yeah. Because they didn't with shouting. So
we don't have this. It's taken from other
religions.
And even,
the the owners of those religions, they're also
not happy with what
others are doing.
A lot of them, as I said he
said,
the thieves have taken this meditation from us.
Yeah. They said it's a religious,
yeah, practice. It's always more than more than
enough. It's not for us. We have tiddebur.
Allah
never says we go for meditation. He says
we go for tiddebur.
Yeah?
Yeah. And, Quran, the purpose of having Quran
with us is the
Yeah. Allah
did not ask you to
sit down and keep thinking deeply, but he
says look at a camel.
You know? Study what is camel.
You know? You see a lot of amazing
things.
You know, camels can
tolerate staying without drinking water, as they say,
for 40 days.
I don't think there is an animal that
can do that and also
can resist
the high temperature
Yeah, that's why they can go the desert,
you know for long
And also, they have some additional lens in
their eyes.
You know, if you are traveling on a
desert, from time to time you encounter a
storm
and there's a dust right in Gopa. When
it comes, for sure, it's going to affect
your eyes. That's why the rider or the
camel, when they travel,
what do they have? The telephone,
they have to do that, you know, otherwise
they will get into trouble. You know, camels
don't need this.
SubhanAllah, when that thing comes, there's something that
would, you know, it can still see, but
there is a lens between them and the
eyes. So the dust would not affect the
eyes.
Subhanallah.
So many things, you know. And a camel
can, can eat thorn.
The way it rise, they eat thorn, and
you don't see them bleeding.
Very strange, you know, animals.
Allah
subhanahu
wa ta'ala says,
you know, these are things which Allah Subhanahu
wa ta'ala created and he placed them around
us and asked you to look at them
and
found them
You get it? I just want us to
understand that we do have a system
which is a very beneficial system that Allah
Subhanahu Wa Ta'ala gave us. We don't need
to go to others. But unfortunately,
we lost, you know,
trust
in our religion and what is given to
us.
Salaam Alaikum.
Please reduce your voice, please.
So,
things which we see and we focus on
them. We do have a system. I don't
call it alternative. No. It is already there.
It's not alternative and this is also a
mistake when you tell somebody don't do this,
he would tell you what is the alternative.
Islamically,
we're not supposed to provide alternatives
whenever you tell somebody not to do something.
It's a very wrong
and,
bad mentality for a person to ask you
for alternative,
for him to stay away from what is
wrong.
You get it? Rasool Allah sallallahu alaihi wa
sallam doesn't come and tell them don't do
this because we have alternative. No. As a
Muslim, it's part of our iman
to submit to whatever Allah
asked us to to do.
You don't ask for alternative.
And do we have alternative? Yes, we do.
Right? Because the life, the life of a
believer is not empty.
Get it? Yeah, that's why,
when you deal with, matters of psychology,
you know, if you are a psychologist,
you don't need to tell people to go
and do additional
things
rather than that which Allah SWT asked them
to do because they fill their schedule.
Allah SWT says to the wives of the
Prophet Sallallahu Alaihi Wasallam,
he says,
Allah
Allah Subhanahu Wa Ta'ala did not need to
tell them there is alternative.
Don't go out of your houses,
you know, unless if you need to go
out and when you go out then go
in a state of Tabaruchi
type. If she stays home what does she
do?
Does she has a job at home? Yes,
She does have a job at home.
Actually, very heavy responsibility.
Yeah.
You get it? But unfortunately, we don't have
that good
life which is healthy life, you know.
This is just about eating,
drinking,
having sexual relationship and sleeping.
This is unhealthy life.
If you go to
see what Islam, you know, prescribed for us
male and female,
there is no sister who is free.
You Allah. She's not free because she prays
to Allah
at home from time to time. House activities
are enough to fill her time. She would
never be depressed.
Yeah. That's why the old people, they're not
depressed.
Yeah. They're not depressed. Only in our time
with the kind of modern kind of life,
you know, you get sisters being depressed.
She has to go out to remove stress.
In the past, they don't have this.
Yeah. I'm not addressing going out right or
wrong. No. I'm just saying
why do we get depressed
just by saying in one one place, especially
for the sisters, who Allah Subhanahu created them
in a way naturally they can accommodate this.
A brother has to go out because he
has somebody under his custody.
These people, they need to survive.
Do you get it? Why if I stay
home, I get depressed?
Because I don't understand Islam correctly.
To see it in the sense of, you
know, something that filled my schedule,
Something that fills my my schedule.
I don't see Islam in that in that
way.
That's why I said when corona
comes,
what happened to many people?
Depressed. Depressed.
A lot of psychological
problems, you know.
A lot of mental illness.
Yeah. How long were we kept at hope?
2 years.
And trust
me, trust me, Allah was an opportunity, you
know, although it's a calamity that happens to
us, it's very sad for us to be
in that way. But at the same time,
it it was an opportunity
that was open, but, unfortunately, we are not
ready to grab it.
The husband and wife get separated
every day fighting because this is the first
time in their life where they meet
and stay longer time.
In the normal circumstances, he works, she works.
They never met except a few moment at
home.
But now he has to see with he
has to stay with her 20 hours.
She also has to stay with him 20
hours.
That true image of each one of them
will be revealed.
And they don't they're not familiar with that
kind of life.
Simple tiny mistakes, nobody will be happy with
that.
Whereas
a smart person, he will see it as
an opportunity. Oh,
wait a minute. Actually, throughout my life, every
day when I go out, it comes I
come back very late.
Never give chance to my
my kids
that much except a little. My wife never
have time with me that much,
You know? We stay, but
I was wishing to have more. You know?
So now you have to stay. You know?
Stay with her. That's a very good opportunity
to strengthen that relationship.
You will allow. Wallahi, trust trust me. When
it comes,
I I don't feel corona.
I mean, in terms of
life is different. I've never felt it.
Yeah. We are happy,
you know, to see people celebrating the the
day the government says we can go out.
Come out. The kids are playing with the
motorcycle and everyone.
The streets is filled with sound. Everyone is
happy.
But at the same time at home, you
don't feel depressed.
Why? Because you,
you know, provide a system in the house
where everyone is engaged.
Yeah.
Games,
you know, studies, you know. I mean, this,
channel of the
what do you call what what do you
call it? For
the kids, It was introduced actually during the
corona.
Yeah. Staying at home. Series of classes
in a very
friendly way. So you get to know your
family more than before.
That's why Sheikh Usanimityme has a very nice
statement.
He says mother Efali Adduwebi.
He said what my enemy
does with me. He said my enemy,
I mean, lost hope
in disturbing me. What can they do with
me?
He said, if they put me in jail,
he said, that's a good opportunity for
me. Actually, I have been looking for because
he spent his life with people every time
people are taking his time. He said, being
in jail is a very good opportunity to
have privacy.
And now I have my own time to
advise.
Of course, those people who took him to
jail, they would not be happy with this.
To see him enjoying, chilling, it's like that
is nothing.
Jail is
a punishment, right? A person is supposed to
be depressed and all of these things, you
know. But they see him not to regret,
right, and converting. And the worst is he
converts jail into school. You don't know what
crime. Yeah. And the wrongdoers from those authorities,
they were not not happy with that because
some some systems support crimes.
Yeah. So he converted to jail. They even
mentioned Wallahu Island. People
used to commit crime to go back to
the jail to meet him.
So, of course, the author 2 will not
be happy with this. Okay. Ilah, go out.
Next time also, he will say something which
is not pleasing to some. They go and
talk, and then they put him in jail.
He said when they chase me out of
the community,
he said that's a chance to see other
places also.
And, SubhanAllah, he says
my Jannah is with me. It goes with
me wherever I go.
That's the meaning of what Assad, he was
saying.
Just live according to circumstance you find yourself
in. Just try to see what can I
do at this moment?
So what I want us to understand is
that we do have alternative,
you know. We don't call it alternatives, but
we do have. Our schedule is full. A
Muslim doesn't have free time.
In some of the meaning of Faidah Faraghta,
Fansop,
the scholar said, when you finish
an activity,
you move to the next
one. That's your break. Yeah? I finish praying.
I move to the next activity,
which is to earn for my family.
Is it an act of worship? Yes.
Yeah. I take it as a hobby what
I'm doing, but it's an act of
worship. I'm tired. I feel pain. My body
need to relax. I go do exercise
to keep my health intact.
Is that correct? Mhmm. Yes.
If I have good intention, I will be
rewarded for that.
So we don't have no.
We don't have we
don't have,
So what I was trying to say is
that
we don't have free time to to kill.
Yeah. A Muslim doesn't have free time.
And having having free time is very wrong
in the life of a believer.
All of these thoughts
and negative things that comes to your life,
trust me, they are the result of being
free,
you know. Some people watch images and they
disturb them. Right?
Some people engage in this evil behavior of
*. Some people do this. This,
you know,
you know, sickness that the Muslim community is
also suffering from, trust me. It is because
we have free time.
If you're engaged, your brain is engaged, you
don't have time to think about these things.
So please do understand this correctly
and spread the 2 to others. So we
have tada bur, we don't have meditation.
Yeah? We have tada bur, we don't have
meditation.
And our sharia is more than enough for
us. Whatever you need is been is there
being given to us by
by the sharia.
Allah says,
We have explained everything in in detail.
So after that, Allah Subhanahu Wa Ta'ala says,
So,
after mentioning those evidences that Allah Subhanahu Wa
Ta'ala put around us that are
are leading us to believing in the existence
of Allah Subhanahu Wa Ta'ala and that he's
the only one who is supposed to be
worshipped. Allah
says,
If you have doubt
in the accuracy
and authenticity of that
which we gave the prophet our
slave.
Our slave here is referring to Muhammad
If you have doubt in that which we
gave him,
meaning some of you think that this is
not from Allah, it's from human being.
Allah says
Bring a surah,
one surah like the Quran.
Something that looks like the Quran.
So if you have doubt, you claim that
Muhammad Sallallahu Sallam is the one who is
writing the Quran.
You are the expert of the language.
You have the ability and the capacity to
write, you know, and to produce something in
Arabic. Why can't you do the same thing?
Allah says we just need one surah.
If you do that, then khalas, case is
closed.
Right? Because if Quran is written by Rasoolah
and he is human being,
another human beings also
can produce something like that or even better.
That's the challenge actually.
If you claim that this is from human
being Muhammad
or from some somebody else because
he said, He's been taught by
somebody. Somebody is teaching him all of these
things.
So Allah
says, you are the expert of the language.
You also can come forward
and bring something similar to 1 surah in
the Quran.
1 surah. We don't want the whole Quran.
1 surah. There are different challenges
Allah gave them. Sometimes he asked for the
whole Quran,
that was not in their ability. Allah asked
for 10 surahs that wasn't
within their ability.
Allah asked for 1 surah
that was also not within their ability.
Why can't they produce Quran?
Why can't they produce something similar to the
Quran?
Because
they have no ability to do it. It
is it is not because they they don't
want. Were they the expert of the language?
Yes.
Very very strong in the language. And they
actually used to be proud of
being expert in the way they speak.
If you want to be praised by the
Arabs, you should be good in the language.
If you want to be praised by the
Arabs, you should be good in the language
in those in those days.
That's why the miracle of the prophet sallallahu
alaihi wasalam
was
the Quran. The biggest miracle he has. He
has so many other miracles.
A
prophet
except
that
He sent along with that prophet
enough signs and aayats that are insha Allah
enough to convince whoever is looking for the
truth.
Musa alaih sallam, what was his Ayah?
What was the Ayah given to Musa alaihi
sala?
Assa
And? He said I
And? Allah says.
He said 9 ayat.
Frog. These are the main ones.
K. 9 aiat.
Frog.
Uh-huh.
Frogs.
What
is it? Locust. Locust.
And
then the reverse blood. What is it? Vlad.
Vlad. Nice.
Uh-huh.
What else? The one you mentioned is now.
Asa. Asa, the stick. Uh-huh. And what else?
The stick. Which stick?
The one that turns into snake. Okay. That's
1. And the hand? Or the hand? We
don't have hand? No. No. He puts I
put hand in his pocket or in his
clothes, and then he brings it. It becomes
light.
That's 7. 2 more.
And you say just fine. That's like 13.
No. Adam is, I don't know from another.
Whenever you mention 1, you count 2.
In the aisle, we have 5.
Right
flood locust
lies there are those insect in it.
The frogs.
What them, blood, river turn into blood.
It's a 5.
And the
stick turned into there's no snake, Adam. Don't
worry. And and
the stick turned into snake. Right?
And the hand, when he brings it out,
it turns into a light.
Next,
the stick, when he hit
the sea split into 2.
Next,
when he hit the rock
yeah. How many springs? 12. 12.
Did we get 9? No. I know. Here's
some others, but these are the main ones
the scholars said. The main I had given
to him him as Allah
says,
you know. Musa alaihi salam
threw the stick, and then the stick turned
into snake.
The magicians
became.
Some says 80,000 magicians.
Even if there are 8 magicians,
they brought sticks and ropes.
They threw them
on the ground.
What happened to them?
They, like, see some appear.
They turn into?
Snake.
Snake. They
appeared
as a snake. They appeared as? As if
they were snakes, but they were.
Yeah. But what what people see? You see
as a person. It's
just a. Yeah. I get it. I get
it. I love you, Akita, so much. You
know?
I love you, Akida. But just say they
turn into snake because this is what people
see.
However, this is just
illusion. Imagine. I mean, illusion. Allah says,
They did magic in the eyes of the
people.
Was ter haboom.
So the magic is there in that place.
Whoever is in that place, he sees snakes.
But realistically,
there are no snakes. Musa, alaihis salam, what
did he see?
He he also saw a snake. Yeah. He
also saw a snake. Yeah. Because Allah
says Musa. That's fear in the heart started
to emerge.
Why? Because he sees snake. If he sees
sticks,
of course, he would never be scared of.
Yeah. But there were snakes in front of
him.
Allah
told him, la takaf.
Why are you afraid of this? SubhanAllah. Allah,
I love this.
Everything in the Quran is beautiful.
This one is amazing,
you know. Whenever we talk about magic,
very sensitive topic. Everyone is scared, you
Gin, also everyone is scared.
Look at how Al Asmohr had put it
here. Musa was afraid of what was going
on, Al Asmohr had told him, why the
fear?
Why? Why?
He says,
You're on top of them and you're afraid,
you know. Why?
SubhanAllah. It's like there is nothing. And this
is actually how it is.
I
have to stop. What's that from computer?
K. So
they,
and what was I saying?
So Allah
told him, why why are you scared of
them?
Why? Because there is nothing
going on there. It's just game being played,
which shouldn't scare you. Allah says,
wal kimafi'aminikatakaf
Masana.
Just throw
that stick which was on your hand. And
he has experience, actually. He had experience last
time. Allah asked him to throw it,
and then what happened? He turns into snakes,
so he sees that. So Allah's wanted to
told him, just throw your snake.
SubhanAllah, Allah says, tal kafmaasana'oo.
Inna masana'oo kaidu sahir.
Will I please say right
Allah is every Muslim should understand this. Allah
subhanahu wa ta'ala says, why are you afraid
of them?
Just put your your stick. It will do
the job for you. Musa put his stick
and and turn into
is it a snake?
Real snake. Real
one.
Not not imaginary. No. Real snake.
Because the one who created everything was the
one who made it like that. It's a
snake.
Because Allah call it snake to a snake.
No magic, no anything. It's really snake.
Allah says he will swallow everything they did,
and that's exactly what happened.
Huge snake and kept on taking what
they what they're doing. SubhanAllah,
Allah mentioned this beautiful, you know, statement. He
says, tell Kafmah Asanao,
he will swallow
that magic.
You get it? Inna Mahasana, okaidu sahib because
what they're doing is nothing
other than
the plot of a magician.
And this
statement,
which is to be written written with the
ink of with the water of the eye,
you know,
not the ink of
gold.
He
says,
There is no way for a magician to
succeed.
From whatever dimension he comes. An oximu billah.
If you're with Allah subhanahu wa ta'ala, don't
worry. Musula Sallallahu alaihi sallamah,
said
if the whole, you
know, creation of Allah to be in one
place to plot against and allies with you,
there is no way for you to be
affected. Allah says, wahuwajiruwalaijahwala.
Allah protects.
If if he protects you,
nothing can reach you.
However, if he is looking for you, nowhere
you can be protected.
SubhanAllah. This is to put, you know, subhanAllah,
strong
relief in our heart
that as long as you're holding upon Allah,
you shouldn't worry.
Rasoulas sallallahu alaihi wasallamah, when he was in
the in the cave of
Hera?
Which cave?
Whatever answer you give is wrong
because I did not complete the question yet.
So
maybe I'm going to talk about Jubilee coming
to him at that time. You know?
When he was in the cave of cave
of Thore during the hijra, right, the search
reached that place, Abdu'l Abubakar
said, yeah, if one of them is to
just look down a bit down, he will
see us.
The prophet
as if there is nothing going on,
he told him,
What do you think of? 2
2 people in a place,
and the one who is with them is
Allah
The third one is Allah.
You can see that the 2 mainna and
the trust. And, subhanAllah, they reached a place
and they couldn't see the prophet sallallahu alaihi
wasallam.
I just want you to understand this, that
holding upon Allah's money is the only protection
you have in this dunya. In the middle
of life nowadays,
so many obstacles, so many tragedy, will lie
holding upon Allah subhanahu wa ta'ala is the
only protection you have.
Be good.
Yeah. Be good. Sheitan
said to Allah,
the istic.
He said I swear by you greatness, your
power.
He says I will never let the children
of Adam succeed.
I will deviate them all.
Allah subhanahu wa ta'ala told him
no, except
the good ones.
SubhanAllah, Allah told him no, except the good
ones. He says,
My slaves, the good ones, there is no
way for you to have power over them.
And then the last one had to conclude
it, you know, with this excellent, you know,
conclusion, and it always says like that. It
says, Wakafa bi rabbika Wakida.
Your Lord, Allah is
the only one who is sufficiently enough for
you.
Waqeel means protect, helper.
It's enough that your protector is Allah
That's why in Surah Zumr,
Allah
asked the prophet
He says,
isn't it Allah's military sufficient enough for his
sleep?
And you let them scare you
by other than Allah Subhanahu Wa Ta'ala.
And
you will receive the wrath of these idols.
Prophet SAW did not care.
Doesn't care about their plot and the plot
of their idols if they can even plot.
And Allah Subhanahu Wa Ta'ala says
These guys, he's talking about the Quraysh. The
purpose of the their movement is to see
you getting out of this place, chasing you
out of mak. So that they can take
you out of mak. SubhanAllah. Allah says
They will also
not be able to live in Makkah.
Makkah will not be a suitable place for
them to to stay.
They will try to take you out of
the place. It says Makkah will not be
suitable place for them to stay.
SubhanAllah, you see if you go to the
history,
what Allah did
for the prophet sallallahu a sallam.
Did they take him out of Makkah?
Salam. Did they take him out of Makkah
or he goes by himself? Go by himself.
No. They took him out
of Makkah.
And then if you go back to the
history,
you remember there's 10 people?
Yes.
Wait. Wait. Wait. Wait. Wait. Wait. Wait.
There was a plot against him. Right?
And, also, they were having a meeting,
you know, and they have several options, but
they have to choose one of them. Shaitan
came
and suggest the last one, the one that
they choose.
Number 1 is to kill him.
They're very serious on that. They can't tolerate
anymore.
Number 2
is to chase him away.
Do you get it?
Number 3.
Okay. It goes out of my brain. But
they have several.
Shaitan emphasized on
the first one but with modification,
which is if you kill him, the one
who killed, he belongs to a tribe.
Banu Hashim, since they are willing to go
with the prophet and suffer with him, they're
not Muslim in, but they agreed to go
and support him. For 3 years, they did
not have food to eat, you know, but
they agreed to support their their brother. Because
they see somebody who is part of them.
For sure, if somebody killed him, Banu Hashim
would never keep quiet. They will fight back,
and that's gonna be tragedy amongst the Arabs.
So they don't want this.
But shaitan told them, pick up 10 people.
Each one of them should come from a
tribe.
Different tribe.
All of them should hit him at once,
Qali Hazar Bila. If they do that, then
Banu Hashim cannot fight all the Arabs.
They have to give up.
That was a plus. So they went.
You get it?
Naturally,
if somebody comes, one of us, with this
idea,
what are you going to do? Run. Are
you going to stay in that place? No.
You will run. You will go out. You
have to leave.
That's exactly what happened. The prophet sallallahu
alaihi wa sallam, Allah subhanahu wa ta'ala let
him to live a natural life, normal life.
Allah can just kill all of them, you
know.
Tell them tell them die. They will die
instantly.
But He did not. Allah wants things to
go naturally.
That's why the Prophet sallallahu alaihi wasallam was
in his house and was informed
by Baynath, both by those people and Allah
commanded him to leave.
Get it Adam? Allah commanded him to leave.
So he left.
If you stop here, you might believe in
what Adam is saying. He goes by himself.
No.
When he left Makkah. Look at Makkah, he
cried.
He says,
if not because of the fact that my
people took me out of you, I will
never go out.
So that's when they they took him out.
He says, if not because my people took
me out of this place, he said, I
will not go out of this place.
And Waraka already told
him, you're going to be chased away from
this place. They will take you out of
it.
He says,
.are
they going to take me out of this
place?
Because nobody ever brought what you are going
to be bringing to your people,
except you find the people hating him. You're
also just like one of those ones.
And that's exactly what happened. So they took
him out
out of the place and what happened to
them? Allah says if they take you out
of that place, they cannot stay also in
that place. They will be the second one.
And SubhanAllah,
we see in the history, they took him
out of Baqah and Allah took them out
of?
Out of?
No.
Out of the earth.
They go on they cannot live on the
earth anymore.
They die.
All of them were killed during the battle
of battle.
So back to Musa alaihis salam.
Musa has his own,
you know, what do you call it? Miracle
that Allah's mother gave him. We call them
ayaat.
Some scholars said that we don't call them
Moajizah, we call them ayaat. This is what
the sunnah and the Quran called
them.
So Musa has his own miracle,
and you get the point in concerning magic
and the jinns. Right? Live a normal life.
Seek the protection of Allah and don't worry.
As long as Allah is on your side,
there is no way for you to lose.
No way for you to lose. Be it
in Allah. Just put your trust in Allah
Subhanahu Wa Ta'ala and do the right thing.
Isa alaihis salam. Did he bring any miracle
to to his people? What was that?
You know, because Musa brings something that looks
like
magic. Right? But it's
it's true. It's correct. It's hakika, not magic
Because these people are dealing magic.
They're proud of being magician.
You
know? Rizal al Salam, also his miracle did
he bring any
miracle? Ah, yes. Right. A lot. Right?
He
brought?
Somebody who died in Islam, ask him to
stand up and he
you know,
And he will take
a
clay, make clay pigeon and blow. It will
be a lot.
You know? Every single part, Allah will say
so that nobody will come and say this.
Issa is doing this. Issa never did that.
Allah is the one who is doing.
It is a means.
Allah
gave him those things so that Bani Israel
would understand that he is not Allah
and he is not a liar. He's coming
from Allah SWT.
Is that clear? So Isa has something that,
you know,
you know,
confront
what the people are proud of having in
his in his time. Was that enough?
Yeah.
Very good enough
to
the honest people who are with him.
But the Jew? No.
It wasn't enough for them. That's why they
plotted against him, which led to
his assent. Right? Allah Subhanahu took him took
him up.
Yeah. I want you to know who you're
dealing with nowadays. Whatever you see them doing,
you understand who they are. Reading history is
good.
You Allah, reading history is good.
I don't see anything new.
What these guys are doing nowadays on earth,
nobody's,
I mean, safe from them. I'm telling you,
I don't see anything new.
Read the history. See the way they live
with their prophets and messengers and their life.
You see the same thing is being repeated.
That is nothing new.
That's why history is excellent.
And, Paul says
If you read history and understand it correctly,
you're going to add more ages to your
age.
This is really perfect
because you will be following the easiest and
the simplest way because you know where to
go and succeed.
You don't do experiment in your life because
somebody did before.
So you learn about the principles used by
those who succeeded. You use those principles.
Easy life! And you learn about the principles
used by those people who fail. You avoid
those ones. You also will not fail. If
you use the same thing, you will fail
because you're doing the experiment they were doing.
If they fail, you're also going to fail.
And that's one of the benefits of being
part of the Ummah of Muhammad
because we are the last one.
Everybody else came before us so we see
their life.
Yeah. We know who failed and we know
who succeeded.
It's just up to us to study
and adopt
the good one into the system we're living
in, then we will succeed. Is that clear?
K. Hud alaihis salam? Does he has miracle?
What's his miracle?
The
storm.
The storm. Right? Okay.
No. They didn't say the storm. The storm
came as a punishment.
Miracle is something that shows to the people
miracle is something that you show to the
people.
Ayah is something that you show to them
which
led them to believe that this person is
is is is saying the truth, is a
prophet.
Yeah.
Which means he doesn't have.
This is one photo from Yusuf.
It is not mentioned from in the Quran.
That means he doesn't
have miracle.
Allahu. Allahu.
I like this beautiful answer. Allahu.
Is he right? Yes. Allahu
Alam.
But is there anyone who knows whether he
has miracle or not?
Did the Prophet
teach us?
Say yes.
Yes.
How do we know? Because he says
There was no prophet that was sent by
except that Allah gave him aya. He says
no prophet came without aya.
So that means Yunus,
hood has aya, for sure.
I
remember al Hanafi
in the shahr of the akhid at Tahawiyya.
He says no prophet came without aya. He
says some of these prophets, the aya is
so hidden
in the way some people might say there
is no aya for this. This prophet doesn't
bring any aya. He said like, hood al
Isaa.
And he said, if you look at the
Ayat
given to the Prophet
of Allah, Hud,
it might be one of the greatest and
the biggest ayat given to a prophet.
But it is so hidden.
Okay. Thanks.
But it is so hidden.
Right? So what is desire?
If you read Surah to
Yunus.
No. Surah to Hud. The Surah
prophet himself.
Surah to Hud.
Hud
was talking to his people.
He says to them,
he says,
Inni bari umimmatushrikh.
You know, those people
how small are they? People of hood?
Very small size, right?
We are a bit bigger than them.
I like this surprise.
That means you read history.
That that part of the history. Right? Are
they big?
Big. Yeah. That's why when I when I
call them small size, you are surprised. What
is he talking about? Right?
I hope you're surprised it's in own position.
That you have the correct knowledge. Right? You're
not just surprised out of no
nowhere. Anyway, so people in the past during
time of food,
are they big?
Yes.
They're very huge in terms of size. Very
big,
you know, because they're closer to the time
of Adam, alayhis salam.
And people in that time, they are really
big. Even Ibrahim is tall,
which is way way back, you know, after
after Hud and Saleh.
But he's very tall.
The prophet
saw him in a dream, the hadith of
Ruya. He says I saw Ibrahim alaihis salam.
I saw a man. I asked Jibreel, who's
this person? He told me, this is Ibrahim.
And he says, it's not easy to see
his head.
It's
very tall.
In Jannah,
how are you going to be?
60.
60.
One of our scholars said because this size
you know, look at Hamad. It's very little.
Right? He said, Jannah is too much for
him.
Right? Oh, even the baby also said yes.
So he said one of our scholars is
saying Jannah is too then German is too
too much for us.
I just found it interesting, but Allahu Alem
with the wisdom behind, doing this. Allah's promises
will be at the size of Adem alaihis
salam.
And the image of
the look will be
usable.
You know Yusuf. Right?
That one is very handsome. And the way
the sisters next to him, they were when
they saw him, they forgot they have knife
on their hands. They kept on catching.
You know?
Imagine something that takes away their sense.
They couldn't sense the pain the the pain.
Cut. It's a
That means it doesn't happen at once. You
know, cut and then feel the pain and
stop. No. Keep cutting.
Why? Because
it's too much the brain is too much
occupied.
Can you imagine how much,
you know, handsome is this
prophet of Allah Subhanahu
Wa Ta'ala.
Question.
Is it true that we have these lines
in the hand because
I'm just asking. I'm just asking because some
people says the reason why we have line,
you know, like this, because those sisters, they
can't you they
Anyways, so
they used to be a big, big size.
Right? The people of Hud, alayhis salam, they
were so big. That's why they used to
say manashadumina
koooor.
Nobody is stronger than us.
Subhanallah,
this giant creation of Allah
imagined the whole city,
except a few who accepted him, the whole
city, the leaders, the army, everyone.
One single person was in front of standing
in front of them
telling them,
I have I have disconnected myself from anything
you're doing other than Allah subhanahu wa'ala. All
the shirk you're committing, I'm not with that.
And he was talking in this very straightforward
way, and he told them, fakiduni jamiyan thumbala20.
He said, I dare any one of you
to touch
me. Go and plot and do whatever you
want, and I dare any one of you
to approach me. SubhanAllah, the scholar said
to have one single person
challenging the whole city
to use their power and strength. If they
think they are, I mean, they used to
say, what I should do is nakkoo wa?
Who is stronger than us? We can do
whatever we want. So this prophet of Allah
is standing in front of all of them,
telling them that I dare anyone of you
to come and touch me.
Were they able to do so?
He finished his speech, nobody was able. They
hate what he's doing.
Yeah. They hate what he's doing, but at
the same time, they couldn't do anything. SubhanAllah,
the scholar said, this itself is an is
a sign I have given to him.
Anyone who has common sense
will say, these people, they break whatever stands
on their way.
How come one person is telling them to
come and touch me and nobody's making a
move?
Is that higher? Yes.
That's why no prophet is been left without
a sign.
All of them. Until the time Rasulullah SAWA
came, Allah
gave him. How many miracles?
A lot. A lot. Don't you ever think
that the ayah of the prophet is holy
the Quran? No. He has a lot of
miracles.
You get it? I remember
the prophet sallallahu alaihi wasallam, subhanallah, this is
a very painful moment.
Very painful moment.
Rasulullah
was was beaten by some of the useless
people
in the in the environment.
They injured him,
and it was a very sad moment and
humiliated,
situation.
The prophet sallallahu alaihi wasallam went to a
place
depressed.
Came to him.
He told him, you Rasoolullah,
what happened?
He said,
they beat me.
So Jibreel told him,
don't worry.
He said,
do you see that tree?
He said, yes.
He said just call it.
So the prophet
called the tree, it came.
And then Jibreel told him,
tell it to go back.
The tree went back.
So subhanallah, the prophet Sallallahu alaihi wa sama
smiled.
He told him, it's enough for me.
That's why.
You see this this is one of the
reason why we don't succeed.
Because
we're living in a time where
Even to mention the sunnah of the prophet
sallallahu alaihi wasallam, offers.
You Allah,
within the time
you tell people to follow the sunnah sallallahu
alaihi wasalam's office.
And the Prophet said,
and this is what Allah said in the
Quran
you will love the only path
to success
and to guidance and to good life is
the path of Muhammad
Wallahi, whatever difficulty
you can face in life,
Muhammad faced worse than that.
And he wasn't doing that for money.
They gave him everything. They told him we
can give you a good wife if you
want. We can give you wealth. We can
make you a leader.
Raul Sallallahu Alaihi Wasallam said this is not
the reason why I'm making my dua.
They caused him to bleed in Taif. They
do everything against the prophet sallallahu alaihi wasallam.
But when Jibril alaihi wasallam together with the
angel of mountain
proposed that these people should be
treated, you know, in the way they deserve.
Aqsimu billah, they deserve.
Prophet or he killed a prophet.
And these people were just because he told
them worship Allah,
they stone him,
and he bled a lot.
When chance was given to him to take
revenge,
subhanAllah,
look at Elul Hima
and good hope
and love in seeing people being guided. He
said: No, I don't want this.
Not because he's thinking about those people who,
you know,
what he calls, throw stone on him. He
said, no,
if they reject me today,
Insha'Allah,
Allah will bring out of their descendants somebody
who will worship him. He should burden Allah.
He's not even thinking about them. He wants
if they don't if they don't accept him,
you know, they don't accept him. Meaning he's
not going to give up.
Because he hoped that inshaAllah from their descendants
somebody will accept.
That's why, Wallahi, the least you can do
with the prophet sallallahu alaihi wa sallam, is
to say
whenever his name has been mentioned.
And trust me, if you want to succeed,
make sure that your life is based on
the sunnah of Muhammad sallallahu alaihi wasalam.
So Jibril asked him to call the tree
and it came the tree came to him.
In another occasion, Jabir said: I was with
the prophet
and he wanted to relieve himself.
And that place there was no
no toilet, no bathroom.
Rasulullah, sallam, had dragged one of them. He
says,
He said, come with me
by the blessing of Allah Subhaana Wa Ta'ala.
And it came out to the prophet sallallahu
alaihi wasallam. He took the other one also.
It came to the prophet sallallahu alaihi wasallam.
He went to the place where he wanted.
He fixed them, he put them like this
to cover him, to make a shade for
him. I mean, cover hijab, so the prophet
He said, well, leave himself and he took
them back to their own place.
And as Ibupul Malik said, there was a
time when the prophet
was with his with his companion,
and they don't have water.
They need water to make food
and to drink.
Subhanallah, the prophet
sent some people to go and get water.
They found that woman who was mushulika.
Later on, she advised her people to accept
Islam.
The prophetess of Allah, they told her, please
help us
to come with us to
the prophet of Allah Subhanahu Wa Ta'ala.
She said the one who changed the religion
of his
his,
his tribe.
They said the one that you're talking about,
the one that you meant. They did not
say what she said, but they said the
one that you meant
Come with us. So she went with
the companions
SubhanAllah,
they took the water that she has, she
has a little amount of water,
and she told them, please
help me. Don't take this water, because between
me and this water is, you know, she
has to go several kilometers for her to
get it.
So she's going back to her her community
with the water and now they're going to
take it from her. What can she do?
Nothing.
So she begged them. They said, no. No.
No. Don't worry. Just come with us.
SubhanAllah.
They went.
The prophet
said, can I have the water? They gave
it to him.
He put his hand inside,
and as ibn Malik says, wallahi,
we saw water pouring from between his fingers.
There were around 300 people.
Everyone take what he needs,
you know, and they still have the balance
of that water as if they don't touch
anything.
And, subhanAllah, the balance of the space she
has in that
bag, they fill it with food,
you know. They don't reduce anything. We just
use the the water as a base,
And they gave her all of those gift.
That's Rasoolah SAW.
The last example I give is this example
of Jabil.
During the battle of Ahab,
he realized that the prophet was
hungry
because he had to put a rock on
his on his stomach.
So So he went to his wife.
He said, my dear wife, do we have
any food?
She said yes, we have little.
They're small,
sheep
and,
little bit of
dough that we can use to make some
some bread.
So he said, because I want to provide
it to Rasulullah Soma. She said, no problem.
Just go and invite Rasulullah
together with 2 or 3 people.
But tell him we have only for 2
or 3 people.
So he went to the prophet sallallahu
alaihi wasallam and he whispered. He said, Rasool
Allah, we have food at home,
but please come with only 2 or 3
people.
Rasool Allah SWALLA SAWA raised up his voice.
He said, people,
Jabi is inviting you for a feast.
You call it Walima.
They went to the house and the prophet
sallallahu alaihi wasallam told Jabil, please, when you
go tell your wife she shouldn't do anything
until I come. She should not start cooking,
stop, start cooking until I come.
So rasulullah
went and he asked them to bring the
the flour. He made dua in
it and the meat, iha,
and he told them to go and cook.
SubhanAllah,
brunt of their eyes, Raul is
asking 10 people to come. Each one of
them has to eat until he get full.
That full, which is supposed to be enough
for 3, but now all of them, in
some narration, were qanu alphan. They were 1,000
people.
All of them ate their food.
That's why the murals the ayat given to
the prophet sallallahu alaihi wa sallam, there are
many. There are books written about, this the
Muwizzat and Nabi sallallahu alaihi wa sallam, Ayat
and Nabi sallallahu
very amazing.
All of these, I had to, prophet Sallallahu
alaihi wasallam, told them, you know, we have
this weather forecast. Right? You know, which might
be right.
Based on probability
signs that we have, it might not happen
the way they are expecting. That's why in
the most in place, they will say, according
to what we see, according to the knowledge,
it might happen like this if Allah Subhanahu
Wa Ta'ala wins. They will say, if Allah
Subhanahu Wa Ta'ala wins. SubhanAllah. The prophet
was with the companion one day.
He was with the companion one day and
he told them, there's going to be, in
a moment, wind
and you guys should stay here. Nobody is
allowed to move from this place.
Subhanallah, one of them refused to listen.
So So he moved from that place where
the prophet told them not to move. And
the wind came and took him and hit
the one of the one of the mountains
with him.
Rasulullah
told them the winds very strong wind is
going to come
and stay here. If you stay here, nothing
will happen to you.
But that person did not listen
and he got into trouble because of that.
However, the biggest miracle given to the prophetess,
salawahu alaihi was the Quran.
It's miraculous by nature.
And we believe
that the Arabs in those days, they couldn't
produce the Quran. That's why
they failed to meet that challenge.
It wasn't because they didn't want to do.
Because there is a difference between I don't
want to do but I have the ability
to do it
and also I cannot do.
I'm incapable of doing it. The Arabs, they
were incapable of doing it. How do we
know this?
Because they suffer.
You know, the existence of the Prophet
caused them a lot of suffering.
Suffering why? Because they build their life upon
injustice
and sucking the blood of others.
And the Prophet SAW told them this cannot
be tolerated in normal human life.
Sisters are useless.
They are none other than properties,
right? You know,
they use this. They are none other than
properties. The one that lives amongst them is
supposed to be treated as a property.
Rasulullah sallamahu said,
no.
Give them the full rights. Allah,
the one who created them, gave them. They
never enjoy life, good life. Go read the
history and see. Sisters never enjoy good life,
except when Islam exists in a place.
You get it? That's that's why nowadays, when
they don't want to go with Islam, anyone
who wants to live cow alive, Allah will
leave her alone.
Go and see the level of depression and
stress and being snatched by criminals from everywhere.
The Quraysh will never agree with
this. The system is built upon river. He
said there is no river.
The first riba I counsel is the riba
of my uncle, Al Abbas.
You get it? And he told them all
of these idols
that you guys are worshiping, they are false
and useless except Allah subhanahu wa ta'ala rubulalameen.
They have 360
idols around around the Kaaba.
He says all of them are useless.
They have to go back to Allah Subhanahu
Wa Ta'ala.
So, Quraysh, are they happy with him? No.
They're not.
And he is haversed in the community, you
know. Every day you have people accepting Islam.
They are not happy with that.
So, they boycotted the Prophet
They tried to kill him. They killed some
of his companions.
And don't forget, Rasulullah
was telling them always,
If you believe I am lying, just produce
something like the Quran. You are the expert
of the language.
Bring something like it and cut us case
close. You don't need to suffer. You don't
need to go through,
these harshness, you know.
They went to his uncle. They tried to
convince the uncle.
The uncle doesn't want to, you know, you
know, do anything about what the prophet
is doing. They went to the prophet
also.
We give you wealth, we give you sisters,
we give you this, and the prophet rejected
all of
them. And that wasn't enough. They plotted against
him to kill him. Raul SAW wasalam escaped,
ran away to Madinah.
That wasn't enough. They followed the prophet sallallahu
sama to Medina. They lost 70 people among
them.
I mean, the top people in the city,
you know.
Almost all the leaders were killed during the
battle of Baghdad except a few.
Bat of Uhud also, they lost a lot.
Around 36 people, they lost.
Better of Ahab, they lost some people,
and they couldn't get what they wanted.
There was no battle where they ever won.
Any battle they engaged with the Prophet SallAllahu
Alaihi wa Sallam, they were losing. Don't forget
Rasool Alaihi wa Sallam was asking them, why
do you need to do this? Just produce
something like the Quran and the case closed.
Do you think logically, if they are able
to do it,
they will agree to go through all of
this hardship losing their their people. They will
never.
They want the peace with him. They came
to him. They tried to beg him to
stop preaching Islam,
but he can't.
Yeah. Because there is no way for life
to continue like this. The only one who
is benefiting is the leaders doing the wrong
thing, you know, living at the expense of
of others.
So that's why if you look at the
history itself, you conclude that the Arabs were
not able to produce something like the Quran
or even one surah amongst the surah of
the book of Allah Subhanahu Wa Ta'ala. It
wasn't because they don't want to do. No.
It was because they cannot do.
And SubhanAllah,
if the Arabs in those days were not
able to meet the challenge, for sure the
challenge, for sure the Arabs of today cannot
meet the challenge.
That's why when you see the criticism amongst
those people who think they have Arabic language
saying that in the Quran they are
somebody was saying that there are grammatical error
in the Quran but subhanAllah even how to
read Quran he doesn't know
and he's the one who is questioning the
Quran even how to read it he doesn't
know
Yeah. And they introduced also recently a surah.
Right? They inter very funny. Kids are laughing,
you know, and they yeah. They try to
make a story. They try to make they
even
yeah. Kids are laughing when they hear that.
So they have a predecessor.
Who was their predecessor?
Musa. Musa Allahu Matar Kadhab.
That guy also says he has also Quran.
Which Quran you have?
He says, he has Surat Al Fil.
He has another Surah, also Surat Al Difthah,
alhamdulillah, I do not I do not remember
that Surah. But the Surat Al Fil,
unfortunately, I still remember that one.
What is the Surat al Fil?
Or you memorize you memorize
He memorized the Quran of Musallam.
And it's subhanAllah is so funny. Even his
people also
make mockery on him after this.
Yeah. He told him, we never believe that
you are stupid or useless until this moment.
You know, our Surat Al Fil, how is
it?
Full of lessons. Small in size, but full
of lessons.
People reflect. And whoever read the history will
understand that, yes, there is a big message
here. But his surah,
trust me, even the kids after finishing, they
will be asking him, sir, what is the
moral of this?
Elephant. Elephant.
What do you know about elephant?
It is an animal that has a very
long trunk but a small tail.
This is like self pad. You need to
Anyways, so
so so he tried to beat the challenge,
but fortunately he lost and he has to
lose,
ew, Allah, because he's standing,
you know, trying to meet the challenge, you
know,
that Allah subhanahu wa ta'ala said, right?
To compare his word with the word of
Allah subhanahu wa ta'ala.
That's why he became Ubhuqa.
Question.
This challenge,
is this still on? Yes. Yeah. Still.
Until the day of judgement.
Your Allah, Quran is amazing. Yeah. Learn Arabic.
I really urge you to learn Arabic language.
Quran is amazing. When you read Quran, you
will you will enjoy reading, subhanallah.
There are places, subhanallah, when you read, you
yourself, you will understand
why some of the Arabs, they are not
Muslim when the Quran is being read to
them. They make sujood.
Get it? They made they said somebody made
sujood
when he heard
a reciter reciting the saying of Allah
Very beautiful way of, putting words.
Allah says,
this this way of constructing word, khalasoonajeeyah.
Arabs are not speaking like this. This man
said, I believe this cannot come from a
human being.
And this is from the Badriya, a bad
woman.
This is God. They mentioned about one of
the Bedouins also. They said he heard somebody
reading the
saying of Allah,
and a female thief. Allah says cut off
their hands.
He says Jaza'am bi maqasabanakaalamin
Allah. This is
a Jazaa, result of what they did as
a punishment from Allah Subhanahu Wa Ta'ala.
So that man says,
Is there anything wrong?
Yes.
But they said, according to that story, this
Badriem,
he did not know this ayah.
You know, but, you know, these are the
original Arabs. Right? They focus, you know, they
they enjoy the language.
So he was enjoying the way the the
verse is coming. But then the end says,
wallahu
gafoorrahin.
Every conclusion you see in the ayah, it
is connected to the beginning of the ayah.
It has
relation, very strong relation to what Allah SWT
has mentioned to you. That con that conclusion
is related to it. Any ayah.
That's why
when that man concluded the ayah by saying,
wallahu gafurruahi,
this bad woman told him,
are you sure this is the word of
Allah?
Because it doesn't match.
Yeah. He said, yeah. This is a Quran.
He said, no. I don't think so. Go
and check.
He said the man checked and then he
found the correct one is wallahu
azi zunaki.
You see the difference? Big gap between Aziz
and Ghafoor.
When he read it wallahuazizun Hakim, the bad
one said he said, Yeah, now it works.
It makes sense.
He says, because if he is Ghafoor Rahim,
why he cuts the hand, you know? He
said, bring him cut off his hand because
Allah is Ghafoor Rahim.
Rahim means tell him not to do that
again,
you know, and does it.
But Allah said cut off his hand wallahu
azi zunaki.
It is Falama
Azza.
Hakama
fa'adal fakata.
Subhanallah.
It's a peak of justice
to cut off the hand of
a thief.
Which one is stronger?
Killing him or cutting
no. Wait. Wait. Wait. Wait. Don't answer first.
Which one will have more impact in the
community
to kill
or to cut off the hand?
Not
kill.
Not
kill? Because he will walk around town and
people will see that.
People will see that.
A lot of you.
Yes. That's true. Yeah. I know places where
they kill if somebody
steal. We're told about some places when somebody
steal,
not just, you know, killing him, they burn
him. They put tire on him and put
petrol, and they burn.
And still, to my knowledge,
that that used to be one of the
worst places. It never stopped people from doing
what they're doing.
But how is it possible? History tells us
that wherever you
cut off the hand, people stop
the theft.
Just this one.
And you're going to live a very peaceful
life for ages we're not without having cases
like this. Trust me. You're gonna cut off
only a few, and then the case will
close.
And remember in the time of Omar Ibn
Abdelaziz,
the governor in Mosul,
he told him he said, Omar al Saini
appointed him to be the governor in, Mosul.
So he sent a message to Omar bin
Abdulaziz. He told him that
people here, they're really bad, and I don't
think there is something
that can stop them from stealing.
So Omar Ibn Abdaziz told him, k. What
what what what do you mean? What do
you want me to do?
He said, I propose
we should intensify
the punishment. We should increase it.
Omar Ibn Abdulaziz told him, no. Allah asked
you to cut off the hand. Stick to
that. He said, no. It will not work.
He says, no. Allah says cut off the
hand. Stick to that.
And subhanallah,
unwillingly, he doesn't want to accept that. He
wants to add. But then, since the government,
the high authority told him don't add, he
cannot add. So he kept it like that.
And, subhanAllah, they said within the period of
2 years that Umar was leading the Muslim
community,
there was no, case of theft in that
community.
It stopped completely.
That's why they said, Adamu,
right? To follow,
not to bring something in your own way.
That's the with Allah.
When Allah says, do this,
you do it in the way Allah Subhanahu
Wa Ta'ala asked you to do.
Yeah. We modify, that's why we don't see
the fruits, and then we blame Islam.
We say it doesn't work. Right? Yeah. Some
of us who are too much conventional, they
would tell, no. It doesn't work. This one
doesn't work. This one doesn't work. Wallahi, this
is kalib.
It's a lie.
There is no way for the wahi of
Allah
to work in fixing the community.
And that's the only way we have. But
it's just up to us to apply it
in the way Allah wants, not in our
own way. If you do it in your
own way, of course, you do it will
not work.
But do it in the way Allah wants.
So this is Quran. Quran is full of
miracle. Naturally, it's a miracle, and it is
something that cannot be imitated. As I said,
this is the biggest miracle that Allah Subhanahu
Wa Ta'ala gave the prophet salallahu
alaihi wasalam, and the challenge remain. Insha'Allah, in
the next, class is in. We will,
translate the balance of the and move forward.
Yeah. Because this is the place where they're
located.
Allah
created people, and every people, Allah swore to
put them in a place for wisdom.
You get it? Samud live in that place.
And their predecessors also, they are not far
from that place. That's why they inherited from
art.
You get it? They inherited from from the
art. So that was the place where Allah
put it.
You get it? Up to date, this is
Sunnah of Allah.
You
get it? Where was Adam?
Objection. Where did Adam
land?
Some said in India. Right? Yeah. Some the
Sri Lankans also, they still have the the
the the the foot print of the
Malay. You know?
Yeah. And another opinion says Jeddah. Right?
Mhmm. Another opinion says
Arafa. Right? Yeah. The funniest one that I
have is the one that says Adam was
in Jeddah
and Hawa was, she was sent to India.
That's why India has a lot of perfumes
and
is that the heritage, Hamari?
Anyway, the best is Allahu Alam. Unless if
you find it in, in the sunnah of
the prophet sallallahu alaihi wasallam. Otherwise, Allahu Alam.
But we for sure, Allah subawatulahu put him
in one place.
We have only one Adam. But how is
it possible we have his descendants?
Some in Malaysia, some in Saudi, some in
Thailand, some Pakistan, you know.
Alhamdulillah, we recognize Thailand. Right?
Anyway, you go you go there is a
country called
this, Seychelles. Seychelles.
That country is like one dot in the
middle of the the sea.
Who who took them to that place? You
know? We still have enough space, Allah,
but Allah placed them in that place. He
decreed that life is going to exist there.
You get it? Why Allah is choosing this
type of people and putting them in this
space? Allah.
Yeah. But this is how the system work
in this. Allah
chose for every single people a place to
live in. There are people who are living
in ice. Right?
Yeah. And they have food to eat.
Can you finish the story where was
called the tree. And when the tree returned
to him, can you continue the story? Because
he did not finish it.
Which one? The one that Jibril asked him
to? Yes. Because No. I said Jibril tell
him was five also?
No. No. No. Jibril, asked him to bring
the tree, and he brought it. And he
asked him to to tell it to go
back tell it to go back. He went
back. So that's why Jibril came to him.
To just give him something different that will
catch his attention,
to remove the stress.
You get it? That's why when the prophet,
sallallahu, sallam, saw it, he saw the tree
coming,
he smiled.
You know, the way the tree is coming
to the prophet, sallallahu, sallam, and the way
it went back to its own position. The
prophet
smiled, and he looked at Jibril, and he
said, this is enough for me.
Oh. You get it? He said, this is
enough for me, Jibril.
Yeah. Because Allah
sent him just to give comfort.
And subhanAllah,
you see stress.
Anyone who tells you that stress
can only be removed by the advice of
the psychologist, this is wrong and fake.
You get it? The best
and the only remedy
for stress is going back to Allah Subhanahu
Wa Ta'ala.
I hope everyone will understand this. The only
remedy for stress and depression is to go
back to Allah, ma'am, wa ta'ala.
Whoever is not with Allah, ma'am, there is
no way for this person to be living
a life of ease.
Let me tell you what Allah, subhanahu wa
ta'ala, says here, so that you will know
that, yes, it's very dangerous for us to
have a statement like,
you need to go to somebody, you know,
that will physically treat you, you know, before
the talk or something else.
Allah says,
if you obey Allah,
Allah
says,
why Sadra?
Where's where's the source of stress and depression?
Heart.
Right?
The heart. Right? Yeah.
The heart. Then it's the body is going
to reflect upon that because your heart is
not at ease.
Right? Yeah. Allah subhanahu wa'ala where is the
heart?
Solid. Solid. According to to us, you know,
there's somebody who told me that there is
a heart also in the brain. I don't
know what he's talking about. But, anyway, Allah,
So the heart is in the chest. Allah
says, if you obey me and you do
what I want, Allah says, we will expand
you, your chest,
grant you an easy life.
Your heart will have enough space to breathe.
You get it? From inside. You will be
at ease. You will not get into trouble
or you'll not be depressed in your life.
However, if a person doesn't want to agree
with this, Allah
Allah says, if a person refused to go
with with the sharia of Allah, Allah says,
we will make his chest very compressed,
tight.
There is not enough space for the heart
to breathe,
to get it from inside, so it will
never be at ease.
Allah says, this person will be facing difficulties
in life.
If you're climbing
up, the more up you go, the less
possibility of breathing you are going to have.
You know, your energy will be reduced.
Allah describes that person who is staying away
from his wahi like this. Allah says,
Whoever stays away from my remembrance, we will
we promise him a very
difficult and unpleasant life.
How is it possible for me to come
and tell you something else other than this?
Yes. You can start with this first, right?
Tell the person the best thing to do
to remove all of these things is to
go back to Allah
Allah says,
'Those who believe and their hearts find no
way to be tranquil except through the remembrance
of Allah.' Allah says, only
through the remembrance of Allah, Subhanahu Wa Ta'ala,
hearts find tranquility.
To get idea.
So that's how we can contribute to the
community, take them out of their depression.
You will love. Anything that happens to you
in this life, if you observe the sunnah
of the prophet correctly, you
you have the solution for that. It should
be the law. As soon as I saw
someone who was depressed
because of what happens, you know,
Allah sent him to exercises.
No. Jibril came to him. Coming of Jibril
tells the prophet
don't forget, Allah SWT is with you.
That's more than enough to bring back the
prophet, salAllahu alayhi wa sallam, to remove any
depression from you. Just remembering that Allah's mother
is on his side is more than enough.
And you will love. Up to date, this
is what what works. You'll remember that Allah's
motives on your side, if you do it
the right way, it's enough to take away
the stress from from your heart.
They said the Prophet
is Abtar.
Abtar means
the one who will have no
progeny or descendants.
Allah says the one who hates you is
Abhtar.
Not you.
The one who hates you will be cut
off.
They're the one who lost. But the prophet,
salallahu alamaha,
have children.
Yeah. Although they don't live longer, but he
has.
Not in the way they are, they are
seeing. So sharia is the only way out
we have. That's why Allah subhanahu wa ta'ala
called the Sharia life, right?
You get the idea. And then, we bring
some other
things, you know, not to be free.
Be busy. And as I said, in Islam,
a Muslim is not free. You always have
something to do. May Allah grant us good.
The Quran of Musa Lima, Al Kaddab is
a lot worse than I thought. So did
Allah take his akhil when he tried to
do this, or is this really the best
of his No. He doesn't have aqaal, actually.
But this is really, like, level 1 Arabic.
So He doesn't have aqaal.
Seriously.
Musselema does not have Akal. But didn't he
convince Because like, 30,000 people? Listen, Adam. Listen,
Adam.
Because insanity
is not only one type.
Yeah. He says terminate
Somebody comes and he says, I want to
start studying today, insha'Allah, early morning. By the
evening, I want to become Sheikh Mohammed.
So the guy who was listening to him,
he says, actually, we have different types of
Janoon.
Yeah. Sometimes, Janoon also.
Smile. Right?
Does that mean he's not Majoon?
A friend of mine, he stood here in
UIA, was narrating a story
to us, our Allahu Alam, but,
I'm just narrating the story from him.
He said that in the psychiatric,
you know, they have a supervisor. Right?
They have a lot of people there.
K? The supervisor, one day, came to the
to the place.
And he see this person.
He was telling people, halo moo ilayyah. Halo
moo ilayyah. Ana rasoolallah.
He said, come to me, Aanda rasoolallah.
This hamajanin. Right?
So he doesn't care because this is Majinun.
What else do you expect from Majinun? Yeah.
He said he's Rasulullah.
So this man was like
but then he realized that there is one
guy there who is not going.
And he was standing there he was sitting
there looking at them, laughing at them.
This supervisor was so happy.
Oh, at least, Alhamdulillah,
there's somebody who is on Majnoon.
I will manage to get somebody out of
this place, you know.
So this guy was there and a bunch
of majaneen. Adam, this one is answering your
question. No? You see, when that majoon is
saying Amrassulullah,
all of the rest of the majaneen went
to him. He said, come because I am
Rasool Allah. All of the majineen, they quote
him. I think that answered that question, how
come 30,000,
they're also majineen?
So all of them went to him except
1.
That guy was so happy that he got
one to be released.
He called him. He asked him,
you? Why don't you go to him?
He laughed. He laughed a lot.
He said, how can he claim that he
is Rasool Allah?
While I did not send him yet?
So who is worse?
These guys?
At least that one says he is Rasoolullah,
but this one is claiming that he is
Roubula.
Anyways, so
that's the reason why Adam, I said, Mosaidam
Altaikadab was majdun.
Otherwise, nobody will be within his aqal and
claim to be a prophet of Allah Subhanahu
Wa Ta'ala. That's the different types of jinnu.
You know?
And Allah Subhanahu Wa Ta'ala guides us the
truth.
So whatever you see him saying, you know,
that's part of the jinnu.
Quran and the lies he produced, you know.
And subhanallah, they call him Rahman.
Do you know that? Usalmatul kadab, they call
him Rahman.
That's
why
the Arabs, they told the prophet
We don't know a rahman except the rahman
of yahman.
You see in the ayah Allah says
If you tell them to make sujood for
Ar Rahman, they will see what is what
is rahman.
Claiming that they don't know, but, the scholars
said they're lying. They know.
Some of them said we only know one
Rahman, which is a man of Yamama. They
are referring to? Musalo Al Qadda.
Look at here in the Quran Tafsir.
He says, subhanallah, look at the way Allah
cast on him the cloth of humiliation until
the day of judgment.
In the way his name cannot be mentioned
and recognized unless if you attach to the
name Al Kadda.
SubhanAllah. He called himself Rahman and Allah's wanted
to connect it with his name Al Kaddah.
Whenever you say Musa lama, that means Kaddah.
The biggest
accusation you can call somebody is
Anta Musalama.
That's why somebody told Umar after
he came out of the bath room and
he was reciting Quran right after that.
So this man told him how come you
just lost your wudu and you're reading Quran?'
Omar said, are you Musa'il Ahmadir Qiddal?
Because Rasoulas
never said you cannot read Quran unless if
you have
wudu.
Touching the Quran is something else, but reading
the Quran
is okay.
Except for the jinnah.
Do we have questions? 2. Okay.
What is
best as an advice for someone who gets
answer
answers or comment in a negative manner for
some matter? Should she should she be patient,
or should she move on for the benefit
of the person?
What is that? So,
what is the best advice for someone who
gets an answer and comment in a negative
manner? Should she be patient or move on?
Yes.
She should be patient.
Yeah. Allah
says,
always reply with the best.
And also reply with the best. Don't take
revenge.
You know?
Assalamu alaikum, Sheikh. How should a sister after
finish after finishing Ida communicate with her ex
spouse?
Is he considered non Mahram and she needs
to remember he is non masram maram? Both
of them now become strangers to each other.
Somebody divorced his wife. Right? And she finished
the Ida. Right?
Salaam.
Yeah.
They're not related in any way.
He's just like anybody else in the street.
He cannot look at her, and she can't
look at him.
Both have to lower their case.
There are cases where people say that you
have to do some sort of co parenting
after before it happens and what?
Parenting of?
Co parenting. So they have children.
Uh-huh. The has to be there and the
father has to be there. So how is
the best way to
Yeah. No problem. When the child is with
the mother,
under her custody.
Right?
So
you monitor
from far distance. She's a stranger to you.
It's just like a person that you hire
to take care of your child.
That's it. You have to observe all the
the sharia. You cannot be with her in
a room
at all.
Yeah. And, if if she's living with her
family, you just go they send they send
the the boy to you. You wanna advise
him. You want to advise her.
That's why divorce,
if it is not necessary,
it's not a good option for a person
to go.
But if it is necessary,
then a person should go for it rather
than harming
the,
what do you call it? Rather than harming
the children.
I know. Rather than harming the wife.
A person is harming his wife.
So divorce is the best way out if
he cannot stop harming her.
If there is a way to fix it,
especially for the benefit of the kids
because when you have a wife going out
of the house,
this is the door being opened for the
shaitan to
to take
over
the responsibility.
That's why sheitan, when
one of his workers told him that I
caused somebody to do this big sins they
have been telling him and Chetan was
were just ignoring.
It's nothing.
When somebody says
I caused a person to divorce his wife,
shaitan says to him,
ant, ant. And he put the crown on
his head.
Divorce in Islam, is it halal?
Yes. It's halal. Why Shaban is very happy
with this and he's not happy with those
ones?
Because, trust me, when you when the mother
leaves the house,
that might be the beginning
of the failure in that house.
Especially when she's good,
it's just between her and the husband. They
have issues, they divorce.
That might be the beginning of the failure
in that family.
If she's bad,
it'll be good for her to live so
that the children can breathe.
If he's bad, it would be good for
them to be separated especially when the custody
will be given to her so that the
children could be protected.
But if they're okay, but they have some
issues, you know,
between husband and wife and they
end up divorcing,
each other.
Yeah. That would be the beginning of,
failure.
So what happened is the one who will
be taking care of the of the children
is one of them.
And trust me, giving terabir to a child
is a job of both.
The best one who does it is the
woman,
much more than the father, because he's just
acting as a supervisor
to make sure that things are going in
the right way. He has a lot of
role to play, but her role is bigger
than his. Because the child, especially at the
very early age,
live
with her more than him.
Right? That translates. Why do children disrespect
fathers or mothers? Mothers.
Because she's always with her and that mercy
is there also, you know. She sees who
she is. But the father,
he sees him occasionally.
Sometimes angry face, he came back with all
the stress outside, you know. The child wants
to play, he doesn't want to play. Tell
the mother to come and pick up her
child.
Yeah, this is one of the mistakes we
are doing. When you go home,
yeah, your family has rights over you.
Keep the job aside. Now is the family
time. Remove your stress.
Unless if it is too much, then avoid
that place. Go and give yourself relief and
then come back and live with everyone
peacefully.
So when you have children at home, but
the mother is the only one who is
taking care of them, the terbir will be
deficient.
When you have the father who is taking
care of them, the terbir will be more
deficient.
There is a book written by one of
them I got recently.
The name of the book, Mahatun or Abbayna
Othama.
Mothers
Who Produce
Great Leaders.
Yeah? Imam Shavi is the product of what?
A woman.
A lot. But that's when people are doing
the right thing. So that's why I'm saying
divorce, if it is not necessary, it's not
good for the family. It's not good for
the community
also. Nowadays, the divorce, is it the increase
or decrease? Increase. Increase.
Somebody has to think properly.
And what brought us back
is the Sharia.
Not
too much
conventional counseling. You Allah. It's a sharia of
Allah Subhanahu Wa Ta'ala.
Simple things the prophet
said in about marriages,
If we apply it, marriage will last longer.
But nobody is willing to go for this.
We end up taking from others, and we
lost.
Whatever question left, we will deal with that
in the next class.
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