Ibrahim Nuhu – Tafseer Ibn Kathir #17 Surah Al-Baqarah
AI: Summary ©
The importance of having a good relationship with Allah and being aware of the consequences of it is emphasized, along with the need for punishment tests and avoiding sin and the need for accountability. Public spaces are emphasized, and students are advised to learn Arabic language before practicing and join Zoom meetings to discuss the topic. Practice and avoid wasting time on the language are also emphasized.AI: Transcript ©
So today which is,
the 7th of,
Saba Aminshari Zorkada,
So last, Darz, alhamdulillah, we managed to finish
that long hadith of, Wasiyati hab ibn zakaria.
Very interesting and important hadith that if a
person is to,
follow it, you know, precisely whatever the prophet
mentioned, I'm pretty sure you'll have a better
life in this dunya. In your relationship with
Allah and your in your relationship with others.
Yeah. Because
the secret behind
fixing your relationship with Allah is Allah will
fix your relationship with others.
If you mess up your relationship with Allah,
your relationship with others also is going to
be messy.
Do you know that? Yeah. That's why the
Salafus Salih, if they find some problems, you
know, in their life, the first thing they
blame is their relationship with Allah SWT.
Any difficulty they face. 1 of them said,
if he faced challenges in living with his
wife, he blamed himself for us. He went
back and went out of his tikfa.
1 of them said, even his dabbah,
if his animals is behaving
in the wrong way, he blamed himself first.
You know, Allah says,
Any moseebah anything that happens to you in
this life which is wrong, you know, which
is not good for you,
It is simply because of what you did.
Whether you know it or you don't know
it. That's why the best thing is not
to go back and check which one.
Yeah. Our sins are at the minimum or
there are many. There are lots, right? That's
why,
Sayed bin al Masayid
or Al Hassan al Basri,
he was,
selling oil.
So he has a lot of gallons
at home.
When he comes back to the house, he
found one of the oils
is affected by a dead rat.
He found rat inside it. And Islamically, when
you have a rat in the oil, what
must you do?
No.
Now, what must you do? You never study
fuck.
If you make mistake, whoever is coming to
our zed class, we will
we will fire him from
we'll
expel him from the class.
I'm not sure, but I remember that it's
oil. Mhmm. It is liquid, then you have
to throw it. Okay. Now he come back
to the salat al Mustaqim.
Yeah. If he just look it, we have
to throw it away. But if it's dry
Then you just remove then you just remove
the,
the surrounding.
Yeah. Take it and remove the remove the
thing and remove the
Yeah. Now the Khalifa said, we save Azad
Khalifa. So
he found the the the right in the
oil, and it's liquid.
Subha Allah, he took it away and he
removed it and threw it away. What is
he supposed to do?
Throw away the whole thing. Right? Yeah. He
has some other also,
containers.
Yeah. But he lost this one. But, subhanallah,
he left the house.
He just threw it away, but did not
throw away the oil.
On the way, he said no,
I will never be the one who will
feed the Muslims,
najasa.
He said, let me go back and throw
it away.
He went back. He couldn't detect which one
is affected by that.
If it is one of us,
Just sell and make Tawba later
on. Right? But
they were not like that. Yeah, so he
said,
well, I can't. So he threw away everything
and that was his profit and the capital.
He became extremely poor.
Doesn't have anything. No business. No money.
So he suffered a lot, the poverty.
So he made made this comment. He said,
I know my problem.
Why am I into trouble? He said, I
know. Why Allah has punished me punishing me
in this way? He said, I know.
Listen to what he says. He said, 40
years late, I mean, ago, 40 years ago,
I met a person who was poor,
and I made more clear on him. I
told him,
I call him a poor man.
How many years?
40.
He says now the evil of that sin
was chasing him 40 years later.
Subhanallah,
Ibn Josi said,
he said, Subhanallah.
He said the sins of the predecessors
were very little. That's why they can be
able to detect which sin when the problem
happens to them, they can know which one
is the cause.
You get it? Because they have little sins,
you know. So when something happens to him
in his life, he can yeah. Yesterday, I
did this and that. Last time I was
doing this and that. Now the thing comes.
He said, well, Catherine,
and our sins are too much so when
the calamity happens to us in our life,
we're not sure which sin is that because
there's so many.
Do you get the difference between us and
and them? That's
why is it logical for me to go
back and check which sin is that? No.
I would never know. That's why the best
thing when a calamity happens to you, just
do is to dig far.
Yeah. Because you know there is something wrong
in your life. Just say Allah forgive me.
Whatever sin is that, yeah, Allah forgive me.
How do you know it's a test or
punishment?
You don't need I have I have heard
this question a lot. How do you know
it is a test or
a punishment?
Can a punishment be a test?
Yes.
Yeah. Because one of the purposes of the
of a test is a last mortal
hit a person,
you know, a very strong calamity
with a very strong calamity
to wake him up
from his sleep.
There are so many people who became righteous
after the test.
They had an accident.
They reflected.
You know, Allah Subhanahu had tested them. Many
people, they were righteous because Allah Subhanahu tested.
Allah Subhanahu Wa Ta put them on bed
in the hospital for ages. The time they
recover, they became very good people.
So that thing that happens to them, was
it a punishment?
Yes.
What is a punishment? How would you define
punishment?
No. This is not necessarily.
A person,
committed something that necessitate had,
but he did not repent, still insist,
and the government put him in the hut
and they executed him.
The sin, is it removed? Yes. It's in
there because he doesn't repent to Allah.
Yeah. That's why we call it.
Right?
Allah bring in something that is unwanted, that
puts you in a state of discomfort
because of your
evil deed.
Do you get it?
Is it possible to have a test and
somebody's doing
things in the right way? Yes.
But the question is, if I
stick to this, you know, I kept on
asking which one is test, which one is
Noah, How do I know? I mean, who
is that person that can say
I'm perfect. I'm okay. I don't commit sin.
Who is that person? Nobody.
Right? So if there is a possibility for
me to know that, yes, by, I mean,
right now, I'm okay.
No sins. Even by mistake, they are done
committing.
Then whatever
calamity happened to me in my life, it's
just a test.
Not a punishment from Allah, it's just a
test.
But how do I know?
Is it possible for me to know that?
No. It's not. Yeah. I have to link
to the prophet
for me to get that.
And as such, what is the best way
to deal with this matter?
Just do a SIGFAR.
Whatever calamity happens, sickness. You lost somebody in
the family. You lost your business. You lost
your money. You lost something that you you
want. You wanted to to travel.
You lost the trip. You missed the flight.
These are all calamities.
Accidents happen to you. Your friend doesn't want
to meet you. Your wife is turning against
you. Your husband is not willing to talk
to you, not willing to eat your food.
Something like that, you know. All of these
are
tests from Allah Subhanahu Wa Ta'ala that
must have some connection to what you are
doing. Either not or long ago you did
it, which chases you up to this moment.
You get the idea. But there is a
there is a possibility of a time when
Allah will
send a test for you,
not because of your bad behaviour.
This is the
the third wisdom behind a test.
Allah Subhanahu Wa Ta'ala will test you with
something
just because Allah wants to elevate you in
ranking, want to put you in a position
which if there is if the test doesn't
come, you will never reach that place. So
Allah will hit you with a test
so that you can reach that position.
As the prophet said,
a test might come
to a person, to a believer,
and Allah
wants him to go to a position and
but there is no way for him to
reach that place unless if he's tested. So
Allah will test.
You know, although his affairs are quite good
at Allah will test
to elevate him in in ranking.
You get it? Yusuf alaihis salam was tested.
I mean to us. What did he do?
Nothing
His father loved him so much. So he
was tainted by hated by his siblings because
of the love of the father.
Was it Yusuf's problem?
No.
But Allah did Allah test him?
Yes. What was the end of that?
What was the result of that test?
Good or bad?
Good test on top of test.
Went to jail? By the went to jail,
went to another jail, actually, inside the
but then after that, what happens to him?
King. He became the king of the city.
Yeah.
Test after test test after this. But at
the end of the day Allah pushed him
to that place, you know.
Salman al Farisi.
Was he tested? Yes. Enslaved way.
And Subhanallah, very interesting test.
He was looking for Medina. He want to
meet Rasool Allah sallallahu, but he has no
clue how to get it.
Allah, subhanahu wa ta'ala, tested him. He was
enslaved by people who took him to Madinah
as a slave.
Who cares about that? At the end of
the day, he got his freedom. But did
he get what he wanted? Yes. He became
a companion of Rasoulasalallahu alaihi wasalam.
That's why a test just need from you,
patients. Allah says, In Nam alaihi
is after every difficulty,
comes peace.
You will lie. If you're patient and you
do the right thing,
What comes after that test is going to
be something that you
appreciate. That's why Allah says,
says Perhaps you might dislike something, but it
is good for you. And you might love
something,
but it is evil for you. He says
So you might be tested.
You don't like the test. You know, that's
that's very normal. But Allah wants you to
be patient,
to submit to Allah Subhanahu Wa Ta'ala and
look for the solution from Allah.
Look for the solution from from Allah. Allah
sent a test for for for our wisdom.
So
what concerns us here is that whenever calamity
happens to you, just reflect upon the saying
of Allah.
The highest general, it says no that happens
to you except it is simply because of
what you what you did.
One of the scholars did it very nicely
in one of the books we studied,
here,
Sharq Waqir I t Tahawiya.
You know, he talks about the sins and
the origins of the sin.
He says Allah subhanahu wa ta'ala says
Calamity
happens because of our behaviour.
Sins that we commit, are they calamities?
Worst type of calamities, actually. Right?
The worst type of calamities.
So if I commit sin,
why am I committing sin?
It was simply because of other
bad behaviors I have before.
Because of this, I
yeah.
And this is very true.
Sins drags you to other sins.
When you open the door,
that door might be
open,
opening other doors. That's why you have to
close it very quickly.
Yeah. You have to close it
very quickly. Otherwise, it will keep on opening
doors after doors, doors after doors. We don't
know
where exactly are you going to stop.
That's why tawba is necessary. So when you
commit sin, it is because of an evil
behavior that you don't repent. Allah subhanahu wa
ta'ala might test you. That's why Rasool Allah
Subhanahu Wa Ta'ala in
some of the places,
he talks about
Allah Subhanahu Wa Ta'ala's
curse.
Although this hadith is weak, but it's true.
The curse from Allah
might affect the generation
generations in your family, generation after generation.
You get the idea? It might affect the
people who are connected to you. That's why
Allah says
Stay away from which
is not going to afflict
those who
brought it alone. It will include
everyone.
Right? So you might do something, but you
might affect your family who are connected to
you because of that.
They're
innocent, and a lost mother knows that they're
innocent.
And they're linked to you. So when the
fitna comes, it affects them So that your
accountability will be increased also. You're responsible. Whatever
happens to them, you'll be questioned about that
also.
Allah will make it a means of purification.
And they also that one also might be
because of their problems also. Allah, subhanahu wa
ta'ala, make you doing this also will affect
So series of,
things. So whatever sins you commit, it is
because of a sin that you committed,
which you didn't repent. If you repent, usually,
Allah's mother closes the page for you.
And, Marl, were you asking?
You're asking a question?
Can Allah
make a person committing?
Yes. So he can come back.
Can Allah
make a person committing?
When it comes to possibility,
But what happens is that Allah
gave us ability to do whatever we choose.
Allah doesn't this is aqir of Jabriyah, they
call it. Those people who believe that we
have no control over ourselves.
Now,
Amar moved his hand like this. If I
asked him, why do you move your hand?
He said, no,
I don't know. I just find my hand
moving like this. Now the sheikh put his
hand on the shoulder. If I ask him,
why do you put your hand? He said,
no. I don't know. My hand just go
like that. So I might come and hit
Ma'az and what is his name again? Hammad.
And then Hammad asked me, why do you
beat me? I said, no. My hand just
went like that. If he's smart, he will
also hit me back and tell me, yes.
There are some people like this who believe
that we have no control over our actions.
The one who is in the church, they
cannot blame him because he doesn't have control
over his action.
Yeah. Imagine if we were to accept
this aqidah. How can the government control the
situation? The thief nobody will be accountable. Right?
Whatever you do, you just say Allah's gonna
make me do that.
That's why Allah created us with full responsibility
and freedom to choose what we what we
want to do. Nobody you come to this
class. Right? Who forced you to come? Do
you feel that somebody's pushing you? No. You
took yourself and brought yourself. That's why you're
accountable.
If the class is teaching you wrong thing
wherever you're going, then you are responsible
because you're the one who took yourself. That's
why the scholars said we do have a
freedom to choose what we want to do.
But Allah, subhanahu wa ta'ala, sent messengers and
prophet to guide us to make a right
choice.
If we're to take what Jabariyah said, Al
Jabariyah, if we take what they are saying,
then what is the point of sending Rasulullah?
And what is the point of you being
commanded by Allah to do? Allah says pray.
If you don't pray, I will punish you.
If he's the one who is forcing you
to do whatever you were doing, then what
is the point of asking you to do?
Because we're just like
robots. Right?
Computerized,
being commanded by somebody, you know, always just
controlling the device. We just, do whatever Allah
wants to see us doing. No. Something like
that. The correct opinion, which is the only
correct opinion, is that we human beings, we
have
freedom to choose what we want to do.
Yeah? Freedom to choose what we want. Allah
tell me, do not do this.
But then, unfortunately, I listened to Sha'ban. I
went and I did.
Did I
get sin?
Yes. The angels will ride sin for me.
You. However, after that, the Qur'an reminded me,
Repent. If you don't repent, you might get
into trouble when you meet Allah Subhanahu Wa
Ta'ala. Did I accept the reminder? I repented.
When I repented, what happens sometimes?
A person regrets so much.
And then after that sin he became much
better than
the situation before even the commission of the
sin.
Yeah. Do you get an idea? So we
don't say Allah, subhanahu wa ta'ala,
lead you to commit the sin. No. Allah
tells you not to do.
So we are responsible.
Do you get an idea? But then we
see Allah
ask us to repent
and after repentance the case is closed. That's
why the scholar said
to blame a person
after
repentance
is is wrong.
I can't.
He commits a sin and he repents
to Allah Subhanahu Wa Ta'ala. And I will
come and tell him, why you're not smart.
You don't think properly. How do you commit
sin? Why do you go against Allah Subhanahu
Wa Ta'ala? That person can easily tell me
you are not Rabbu Alameen.
Allah told me to repent and I did.
Did He send you to come and deal
with me like that? You Allah, you can
tell him like this. If you already repented,
no more blame. That person should praise you
and tell you well done. Try your best
not to go back to it again. This
is the best way to make it.
That's why
can somebody
use his Qadr
after he commit the sin?
Wrong.
Say, Adam, why you give me wrong answers
today? Wrong. He can use Qatar.
But after he repents.
Yeah.
You get it? Before the repentance, he cannot
use Qadr.
Maazin, why do you do the Allah is
Qadr.
But after he repented, Maazin, why do you
do that? It's Qadr of Allah
That's fine. That's why when Musa met Adam
alaihis salam,
he told Adam what?
Well then,
no. He says Adam,
you are the father of humankind.
Allah gave you this. Allah created you by
his hand. Allah gave you this. Allah treated
you in this way. Allah put you in
Jannah
and he told you to eat from everything
except this tree. You couldn't be patient. And
now you can see because of this one,
we are there in the in the in
the dunya. We are suffering that.
Musa, I was talking to Adam Adam
told him,
You Musa,
didn't Allah, subhanahu wa ta'ala,
aren't you the one that Allah gave a
Torah?
That Allah's mother spoke to you and he
has chosen you and Allah did this and
that. Musa said yes. He said, you never
found in your Torah that Allah has written
that this is going to happen in my
in my life? He said, yes, I found.
The sula salla sama said Musa was defeated
by Adam
and Adam was using qadr right because he
said it was written for me the scholar
said
You tell somebody that this is Qadr of
Allah,
but after you repented because it's wrong for
me to blame you after the repentance.
If it is a right of Allah subhanahu
wa ta'ala, it's wrong for you to blame
a person after he he repents.
Is that clear? So what I want you
to go out with it is that we
have a freedom to choose.
Yeah, we say like this that we choose
what we want to do. However, after a
person repents,
sometimes the strong regret and the feeling that
happens with him might make him a better
person, much better than the time he was
before even the commission of the sin.
Yeah. We talked about this in detail during
our last class of,
Debtward Dua. Even though Kai mentioned this,
in his book at Dawood Dawood Dawah. You
may refer to it. Very interesting mention.
Sometimes a person,
because of this test, he went and commit
a sin. It's a test from Allah subhanahu
wa ta'ala. It's a calamity that happens to
him. But sometimes,
it might happen in the way that this
person repents
and he repented the repentance that makes him
a better person, much better than he who
he was before.
You get an idea? So the repentance makes
him a better person. We don't say the
sin makes him. The sin doesn't make him
a better person.
Sins detach
you and distance you from Allah.
There is no way for a person to
be a better person if he
stays away from Allah Subhanahu Wa Ta'ala. So
when we're talking about him becoming a better
person, what makes him a better person? Tawba.
But then he reflected upon what he did.
He felt sorry for what he did. He
regretted,
you know. And sometimes this regret, you know,
might go beyond the limit where a person
cannot forgive forgive himself.
This is wrong. A person should close the
page and and move and move forward. Okay.
Thanks for the question. So let's move
back to where we we were before.
So, last time we were done with this
Hadith of,
Yahya Avenue,
Zakariyah
where the Allah Subhid, the prophet sallallahu alaihi
wasallamah,
mentioned that Allah has
chosen us and he called us certain names
and he said we should call the believers
with those names. Right? And I said this
is a very very very important statement.
Right? Because nowadays we have so many titles,
so many names which
did nothing other than separating the Ummah Muhammad
sallallahu alaihi sallam. Our name is Muslimeen
Mawmineen
Masineen, right? That's the name given to us
by Allah SWT. Any name that caused division
among the Muslims, this name should be kept
aside.
What we're supposed to be doing is to
be mustimeen.
Mustimeen means following the Quran and the sunnah
of Rasulullah
according to the understanding of the companions of
the Prophet
That's Islam.
Follow the Quran and the Sunnah according to
the understanding of the companions,
then we will not have these differences
and things that are separating
us. Because now, he told me his opinion.
He told me his opinion. I told the
mind. Nobody is willing to agree with anyone.
But all of us agree with
Rasoolullah.
Let's go back to him. Then the unity
will come back again. Yeah. I don't trust
his sheikh. He doesn't trust my sheikh. I
don't trust him. He doesn't trust me. Yeah,
but we all trust Rasulullah.
Because you cannot be a Muslim if you
don't trust Rasulullah
And his way is the only way that
you can open your mouth and say I'm
right. No any other way is like that.
The way of Rasool Allah SWAMI is the
only way that you can open your mouth
and say Yes, this is the truth.'
Other people might make
mistakes. True?
Yeah. So why aren't we having unity among
us nowadays? Because everyone wants to follow
his own version of Islam,
not the way Rasool Allah Subhayla wrote.
So after that hadith,
This aya
is enough as an evidence that shows that
the last mountain is 1, And he's the
only creator, and he has no partner whatsoever.
And many scholars
among them of Asireen, they use this ayah
to support
the fact which is the only fact that
Allah's mother exist.
Is it possible to deny the existence of
Allah's mother naturally?
Trust me. It's not possible.
Naturally, human being cannot deny the existence of
Allah.
It's part of our nature to believe in
in the existence of Allah.
That's why in some place,
in in Surat Ibrahim, Allah
told us that some of the messengers they
were asking their people
Afila Hishak.
Is there any doubt in Allah?
He's like, we're not here to convince you
that Allah exists. This is common sense.
Yeah. As long as you believe in your
existence, you cannot believe you cannot deny the
existence of Allah SWAM.
Who are the people that deny the existence
of Allah?
Only 2 types of people.
An individual and a group of people
in the past.
Do we have atheists in the past?
Yes.
We don't call them atheists. We call them
and
he says Kufar.
Yeah. Kufar kullooma mal hidun.
We call them a dariyun. And so, Jijafia,
they said
They don't agree with Allah to exist.
We just die out of age. We just
age and die. Just like that.
And the second person is Firaun.
Firaun,
did he believe that Allah exists?
Yes.
Believe means in his heart. He believes that
Allah exists. But politically,
he told Musa, no. Who is this Allah?
Even told Haman, he said, please make some
stairs to me. I want to go and
see who is that
one that Musa is talking about. You know?
But Allah
says
they deny,
but their heart believes in it. 100%.
How do we know that? Yes.
The heart believe in this. 1st, because Allah
said it. Right? So we have no doubt.
And also Allah let us see the reality
also of this Ayah.
When Firaun was about to die, what did
he say?
He says
You see,
he wants you not to have a doubt
in his Islam.
SubhanAllah.
He says, I believe in the one that
Banu Isra'el believes in. He said, I believe
that there is none to be worshipped except
that which Bani Israel believes in. Who is
that? Rabbul Alamin, Allah
because he's referring to Musa and his people.
And to remove your doubt that he is
Muslim,
he says
He said I'm one of the Muslimeen.
Does that benefit him?
No. Did he manage to say it? Yes.
But it doesn't benefit him because it was
too too late. Yeah. It was too late.
Jibril
said You Rasool Allah, I love this hadith
so much. He said You Rasool Allah,
I wish you were there to see me
when,
when Fir'awn was about to say la ilaha.
When we were young they told us this.
We used to think that this is just
a fake story. Until the time we see
it in the hadith,
we told the Prophet
say Rasool Allah, I wish you were there
when Firaun
was about to say
La ilaha illallah, he said I was taking
the clay in the sand to put in
his mouth
so that he would not say La ilaha
illallah. He said, hadtala to du kohur hamatullah.
Kasfiraun spent his life
with this, drunkness of Khufra.
He even claimed that he's on top of
Allah.
Anarab Bukumal,
a'la, he said.
And he killed so many people died because
of him.
Jibreel says this type of people if he
conclude his life with Laila HIllaa where does
he go?
Jannah.
He says, I don't want him to go
to that place. So I kept on trying
to stop him to say, like, I mean,
from saying La ilaha illallah.
But, Subhanallah, at the same time, it was
too late, actually.
He managed to say that he believes in
Allah, but it was too late. Because when
you see the angel of death
is over, a person cannot repent and
cannot Islam cannot accept Islam after that.
So he
lost. Allah
grant us good. So what I'm trying to
say is that to deny the existence of
Allah
is not possible.
Naturally
impossible.
Firaun says he doesn't agree with Allah to
exist and he was lying. We already saw
that, right? Dahryun,
the atheist, they said they don't agree with
Allah, right? But now they said they don't
agree with any religion. But now atheist,
nowadays, is it a religion? Yes. Because it
has a system. What is a religion?
System. They also have a system. They have
rules, you know. So slowly slowly they turn
it into into a system. It is a
system
they believe in.
And then who created them?
Allah arabulaalamin.
But to them?
His mother mother mother mother and then we
keep on going through the nature you know
and then there will be a point which
they will get stuck.
Who created that one? They don't know.
So for us, it's very simple. Who created
everyone? Rabbul Alameen. Case closed.
You're born by your father. This, this, this,
and that. We go. Allah Subhata was the
one who created the first
one.
That's why many of the atheists,
you know,
when the calamity happens to him,
what does he say? Oh my God.
Yeah. Rajil, yesterday you told me there is
no God. But now, when a Mosiva happens
to him, he says, Oh my God.
Which God is he referring to?
And he says he's atheist.
That's why nobody wakes up and found himself
in atheism.
Yeah. It's all based on brainwashed,
you know, by by others.
Yeah. So that's why they don't agree
with Adam to be
the first
created human being. Right? They said they originally
comes from
Monkeys. Monkeys.
Yeah.
So don't say they said we come from
monkeys.
They said
they originally come. They come from monkeys. So
now we are trying to convince them that
you are not from monkeys.
You get the idea? May Allah guide them.
So this is part of our nature, the
fitrah, to believe in the existence of Allah
subhanahu wa ta'ala.
Many scholars use this ayah to support this
natural,
disposition.
Abu'l Kathir says because whoever focus
and ponder and reflect upon
things that exist around us,
you Allah. You see the way Allah Subhanahu
wa Ta'ala, you know, I mean created everything,
the way everything is accurate and so sophisticated
kind of system that we're living in,
trust me, naturally you conclude that there has
to be somebody in control. They don't exist
by themselves like this.
Things don't just pop up, you know, and
happens just like that without having an initiator.
Akal cannot accept this unless if this Akal
is distorted.
Trust me, if you're to have a child,
you know, child
who you don't teach anything except the language,
Don't talk to him about anything. Tell the
language.
Afterwards, when he becomes matured, bring him out
and ask him. Do you think you just
exist without having somebody who brought you here?
You tell him, you know.
Because it's against his nature. He can't.
Yeah.
There are things which we cannot deny. Even
when you are a child, you can't deny
them.
Unless if somebody told you otherwise, then
your brain will change to that thing which
he taught you. That's why the prophet
said every single human being was born upon
fitra. Right? What is fitra?
Islam.
Natural inclination towards acceptance of the truth and
rejection of the falsehood.
In some narration, the prophet sallallahu alayhi wa
sallamah said,
al millah. What is millah? Al millah to
Islam.
Meaning his brain is pure and clean,
ready to accept anything that is the truth
about Allah
because it is already there with him.
But who is making him christen?
His parent
or the environment?
Yeah, that's why it's very dangerous for you
to live in the wrong environment.
I will love. He will influence you to
change.
Or, if you have family, your family will
be influenced by the environment.
Living within the Muslim territory is necessary.
Necessary to our life to protect and save
our Aqeed.
To protect and save our our Aqeed.
I remember a few years ago there was
a case in one of the non Muslim
countries
with one of our,
one of the Muslims,
you know. That country doesn't agree with the
way he has given terbiyah to the kids.
And in Islam, it's okay because you have
to monitor the kids.
You have to make sure. Yeah. We also
don't tolerate beat.
But can you beat a shawl?
Yes.
When you try your best to fix every
the thing and nothing is
going to be fixed, you can go for
a beating.
Prophet Sallam al Soma said don't go beyond
10 lashes.
And he asked us also to have in
our house, he says you can have a
stick, a whip, and hang it on top
of a on the wall.
Yeah.
You don't beat, but the kids always watch
this.
You know? They say they know that, yeah,
dad will beat sometimes. You
know? Yeah.
Police the police will have them. It'll ask
for help to let aid them and protect
them and guide them to do the right
thing.
Which one is the better the best thing
to do? To be in
in an exposed
place, meaning they expose themselves or to hide
when the criminal committed crime they just get
hit. Which one which one is more effective?
Expose.
To be outside. That's why it's wrong for
the police to hide.
Trust me.
It's wrong for them to hide.
If they hide, many things are going to
happen with that their knowledge. But if they
are there standing there, their standing, you know,
publicity
is enough to deter many people from committing
the crime.
Right? Yeah. Many people when they know that
this place that is a police, they don't
do the crime.
That's why we have the cameras right on
the road.
I passed through the place and I saw
a camera.
I know Amar is coming and Amar is
Mutahawir.
It drives
200 miles per hour.
Mark, do you even drive?
Learning. Learning. Oh, is he learning? Okay.
Let's say he drives 200 pro. Is there
anyone who does that?
Yeah. The younger one. I was there in
the in the bathroom. I come up, come
up, come up, come up, come up. I
heard one of the kids in the one
of the universities, he says he enjoys using
1 of the road because he goes to
140.
Well, whenever I go 110,
sometimes I feel like I'm flying, you know.
I try to cool down.
Yeah. But then when I hear this boy
saying the 240,
I was a villa.
Yeah. Those kids.
Somebody said his friend told him
he says, I'm coming from another university to
his university.
You know, those roads are because it's forest,
there is nobody in the road. He said,
please come down. I am coming down. He
said, in a few minutes, I come down.
He said, I'm coming down from the university.
He said, I found him down there. Wait.
Which rocket was he using?
Yeah.
I used the car one day. Subhanallah, they
told me my car got
destroyed on the road, so the Shabaab took
me.
Subhanallah, until my house, I don't remember a
car that was in front of us.
And this is very good student, you know,
I know him. I told him, Yarajal, cool
down. Where are we going? He says,
sorry, sir. Allah, just because of you, we
are driving like this.
We don't usually go like that. So if
you know that your friend who was behind
you
was like this, Can I call him and
tell him, be careful, there is a camera
on this?
Because when you want to see the the
the true translation of Nifak,
you know, and, I don't know whether you
were there before, you know, in the when
you're coming from the airport, you're approaching the
the toll the KL toll gate. Before, there
were there were no cameras.
Before.
Yeah. Come on Saturday and see how people
are over speed. You see the the the
arrow the way the arrow is It's like
bullets is going out. That's how people are
moving on that road. I know this because
I used to go to inter college and
and teach.
So later on, the government put the cameras.
SubhanAllah,
whenever you approach those cameras, you see everyone
is Masha'allah
Mu'adabeen.
Every car is going slowly. But right after
the cameras,
go back to the evil behavior.
So can I remind the person who was
behind me and tell him there is a
camera in front
for him to be careful?
Or I should let him get into trouble
and get the punishment so that tomorrow he
will not do?
So, actually, I don't even make a choice.
Yeah? Let let him Teddy.
Teddy. Alright?
Alhamdulillah, the scholar said no.
They said you should remind
me. Yeah. That's why the the ways and
all of these things, they remind, right?
Be careful. There is a camera.
Yeah. Because what we want is the discipline,
not the sin to be committed and then
you rectify.
The discipline to take place first.
Yeah?
Before you have anyone
who rectifies.
Allah subhanahu wa ta'ala guides us to the
truth. So back to the to the to
the matter. He says if you look into
the creation of Allah subhanahu wa ta'ala, the
thing that Allah subhanahu wa ta'ala put around
us, you would definitely understand that there is
somebody in control.
Nothing comes out by itself. There is a
creator, and that creator is Allah
and Allah is al Haki eww Allah because
this system is very accurate and and sophisticated
The system we find. Right? You know your
position. You know where you go. You know
how you'd get your your right. You know,
all of this every single thing is properly
organized.
This is more than enough to show that
the one who is doing this is the
most
knowledgeable one. And that's what Bouladenid.
One of the bedwins said when he was
asked,
how do you know that Allah subhanAllah exists?
Qala SubhanAllah.
He says SubhanAllah.
When you see the dung of the the
feces of the animals, what does that mean?
That animal exists.
Otherwise,
how do you recognize it? You know, that
this is from a camel.
That means a camel exists.
You get it? And there we go. He
says,
He says when you see the footsteps of
a human being, what does that mean?
Human being exists, right? When you see a
table, what does that mean? There is a
cap and tear.
Table. If I just tell you that this
table just
exists like that, trust me you will start
to think is he okay or not,
Right?
Yeah. So the existence of the table
led you to believe that there is somebody
who initiated the table.
He said, this is these are the things
that are around us.
He said, how is it possible for you
to look at the heavens with the the
the skies with the stars, you know, And
the road you have I mean, the earth,
you have the road to pass, you know.
Allah Subhanahu Wa Ta'ala fix everything for you.
And,
also
the behar, you know, the waves, you know,
strong waves on the sea. You see, all
of these things are going in order. How
is it possible for somebody to think that
there is no initiative for all of these?
These are the bedwins, right? They are far
from the knowledge, but they're using what? Their
fitra, natural disposition.
They're using their fitra.
That's why those atheists, do they have fitra?
They don't. They lost it.
You Allah Atheists, because they believe in science,
they are supposed to have iman more than
more than anybody else because they know about
things which we don't know.
But SubhanAllah,
as the poet says,
If there is no support from Allah subhanahu
wa ta'ala for a person,
your effort that you are making to get
to understand something might be the first thing
that would take you astray.
Do you get an idea? Yeah. We have,
different,
we we have the same source. We are
coming from the same source. Who is the
source? Adam alaihis salam. Right? How many languages
we have?
A lot.
How does that happen?
Let me test your ability.
Languages
right? You speak different from maybe the same
thing but for sure,
Yusuf speak a different language
Amal,
Ibrahim and many many of us everyone speaking
different language, right? You go out in some
countries you find hundreds of languages
in one
country.
The same race, the same people, but different
languages.
How do we get languages?
What language Adam speaks?
Oh, Sudania. I thought he's in Sudania.
Adam speak a language. Right?
Some of them said the language was Arabic
language.
Yeah. Some scholars
counted as the
Arabic speakers,
like Hud, Saleh, they say all of them
are speaking Arabic language.
Allahu Alam. Because we don't have anything from
the prophet that is confirming this or rejecting
it. Is it possible? Yes, it's possible.
But we know that Adam was speaking a
language.
But the noun, the degree of Adam came,
you know, after long periods of time we
have so many other languages. The question is,
these languages,
how do they exist?
That's why they have a topic in Usul
Fiqh.
The title of the topic is
'Mabda'ul Logat'
The Origin of the Languages.
What is that?
And you have a lot of opinions.
So they discuss. Also, they fight. Some said
languages are
mustalaha.
Origin is istila.
Some of them said taqifi.
Taqifi means
Allah designed the languages like this. So we
just find ourselves speaking the languages, but we're
not the one who initiated them.
Some said no. It is isilah.
How is this isilah?
Is salah means people?
People make it by themselves. People make it
by themselves.
But how?
We have a bunch of people living there.
Nobody speaks any language.
But how do they know that this is
a phone?
This is piece of paper.
Yeah. They have a funny way of establishing
this. Okay. So let's say we are the
we are the one. Wait. Wait. Wait. Wait.
Let's say we are the one
doing this experiment, right? We want to have
a language and call things according to name,
whatever name we choose for them, right? So
I will come.
Hammad doesn't speak, Yusuf doesn't speak, Mazin, and
all no nobody speaks amongst you, and I
also don't speak anything.
But then I would just we were just
sitting down here. We have a piece of
paper like this. And then I will think,
and then I will say,
paper.
And then? Paper. Paper. Paper. Paper.
Yeah.
K. We're done with this. Yeah. And then
I take the this one. What?
Wait.
First, I will say this one is mobile
phone. Yeah?
That's how languages exist, right? According to some
scholars, many scholars believe in this, you know.
That is is Salahi.
Wait. I'm almost done. Almost done. Sabar sabar
sabar sabar sabar sabar sabar.
Yeah.
Some said no. It is wahi from Allah,
we just find ourselves like this, naturally speaking
the language.
Even Okoda Ma said, okay. This is the
reason why I brought this note because there
are some issues
discussing them is waste of time.
Now what are we doing? Waste of time.
Except that I want to establish something in
sha Allah will be beneficial for us. That
these type of matters that will not add
to your iman, add any value to your
iman,
don't make you a better person. Doesn't give
you dunya, no dunya, no akhirah. The best
is to stay away from it. If you're
busy with something beneficial.
If I know the origin of the language,
what benefit I get from that?
It is wahi or it's not from it's
wahi. What is the benefit?
That's why Ibn Khudama says, these are some
of the topics that are Khalilah to nail
it to waila to veil.
Tawile to veil means they have a long
tail. Meaning, scholars are all talking about this.
Everyone is talking. But kaleel to nail. They
have only little benefit, if any.
And then he also
he said he said, however, he's also getting
into the debate.
He said the correct and the truth is
that Badha Taqifi o Badha Is Salahi. Some
of it is Taqifi from Allah Subhanahu Wa
Ta'ala and some is
is
initiated.
That's why if you go to the dictionaries,
every day you have newly
established
words by the community.
Wasn't there before? Was it Wahai came to
them to put this in the dictionary? No.
This is how languages
is being developed.
Yes, Adam. Sheikh, how does the Islamic position
not take them out of Islam? Because Allah
says he thought, write them the name. Show
mercy. Show mercy.
And that's understanding actually is wrong. Could you
brought this?
Allah says he taught him the name of
all things.
Mhmm. The scholar did not say, everything that
exists, Adam knows.
You get it? That's why you have differences
of opinion. What is exactly are those things
that Allah taught
Adam alaihis salam?
Is that clear? That's why the things that
are around him, Allah's alaihis salam taught him
the knowledge, the name of all things.
This this this this.
And even if you say that Adam knows
everything, okay, no problem. Everything that he lives
in, Adam knows.
How many languages are extracted from that? 1.
But now how many languages I have?
100 of languages, thousands of languages. And some
languages,
there is nothing in common they share between
this one and that one. Totally different.
So that's made it something that exists after
Adam, alaihis salam. Unless if we have
in the history
something that is authentic that says Adam used
to speak all the languages
And he tossed his descendants
all the languages. Some of them this, some
of them that.
Some of them are speaking English. Some of
them are speaking Malay. Some of them are
speaking Arabic. Some of them are speaking Urdu.
Some of them speaking this and that.
But I don't think you can ever find
a text
anywhere that says this,
which is authentic.
So we remain that Adam speaks one language
and he tells his children one language.
But later on languages emerge.
How exactly When
was the first time new languages emerged?
What is the best answer? Allahu'alam.
Yeah. We just found ourselves speaking languages. Alhamdulillah.
Just use that language to communicate and worship
Allah swaddhana with it. That's it.
Get Adam. So to say that
Adam is speaking all the languages or all
the names of things you know
And if somebody believes in this, that might
take him because he's rejecting. We have to
establish the correct understanding of the ayah first
and to see whether they are
rejecting
or or not.
So having different languages and the source is
1,
taught us a lot a lot of lessons
that Allah's moral exists. That's why Allah's moral
law says,
You have a farm. In this farm, you
have guava.
You have mango. You have orange. You have
grape.
Do they share
taste?
Different taste. Right? Different color, different nature, different
taste.
Allah subhanahu wa ta'ala says, why can't you
think about this? This
this should lead you to the tawheed of
Allah subhanahu wa ta'ala.
That is one sauce, but different types of
taste and nature.
That shows that there is somebody in control.
Because if there is nobody in control, they
are supposed to produce the same thing.
Right? But there is somebody who is making
them different.
This one is different from this one.
That's why that poet was right when he
says
Allah. Oksum willah everything you see in this
life
You can use it to lead you to
the fact that allah smart and is alone
He has no partner.
Yeah. You see the way we look. Right?
Was there any time when you see a
human being that you don't know that this
is human being? You think that this is
an animal?
Salam.
Were there any time?
Do we look alike?
No. We're different. But the structure of human
being, is it is it recognized?
Yes.
Trust me, if there are many Allah's, not
one,
we will never be like this.
1 will want our hand to be on
top of us. Our eyes to be behind,
you know. 1 will want one eyes, you
know. Many differences that's why
Allah Subhanahu Wa Ta'ala says:
If you have in the heavens and the
earth other than Allah Subhanahu Wa Ta'ala,
then the structure of the heavens and the
earth will never be in the way you
see it now.
Our existence
is more than enough to guide us to
the truth that Allah is
is alone.
Is that clear? But unfortunately we don't reflect,
right? Otherwise there are so many things in
this life, or lie, that will remind you
about Allah and increase
your your iman.
They mentioned that
You know, one of the Zaynadaka
Zaynadaka they're referring to?
Malahida.
Malahida these are the atheists nowadays right? They
don't agree with Allah Subhanahu Wa Ta'ala. They
don't agree that Allah exists.
So they asked him They told him
How do you believe? Do you believe that
Allah exists? He said yes.
Can you establish that? He said, no. Please.
I'm busy with something now that caused me
to think a lot. I have to think
first.
I will meet you later.
You have different types of version of narration.
They said in one of these narration that
Abu Hanifa was late.
You know, they they he
he agreed with them to meet them one
day in a place and then he came
late.
They blamed him. You are the scholar, you
are the Sheikh, you are this and that,
and you broke your promise. You said you
will be in this, place at this moment.
How come you do not come?
He said, no. Wait a minute. That wasn't
my fault.
I was there at the side of the
sea. Narodhicula.
You know? He said, I was there at
the side of the sea,
you know, and then
unfortunately, we're waiting for the ferry, for the
boat. It doesn't come.
We're waiting, we're waiting. The boat doesn't want
to come. There was no ship to take
us to this place and I cannot come
alone.
So everyone is waiting there, stranded in that
place. No, we can't go home, you know.
So we have the hope that the ferry
will come. So it did not come. But
then while we were waiting, suddenly
there was a tree next to us and
the branches of the tree started to fall
down by itself.
We look to see who is cutting the
branches. Nobody.
But it's cutting them in a good shape
and then
fixing them and then the the the wood
comes and then, there there are so so
many branches, so many wood and they kept
on connecting to each other and they construct
a ship.
Those guys were like what happened to him?
You know, is he okay? And he kept
on talking. He said and then the ship
comes and this ship came by itself to
the side of the sea, you know, and
packed our luggage and put inside by itself.
So now these are all simple things right?
In the past, it's Janoon. You are Majoon
when you say this.
So he told them and then he took
our luggage
and then it commanded us to get inside.
We get inside and it brought us to
this place without a driver.
They said
what are you saying? Are you okay? He
said yeah yeah I'm okay. I'm just talking
to you about what happens you know.
They said, how can a person who is,
I mean,
not insane, not majnoon
to say this?
And, they never know what trick
is he hiding for them. He told them,
come on.
You think this is so impossible? They say,
this is impossible.
He said, come on.
In this life, is there anything which is
not organized? They said everything is properly arranged.
He says everything properly is properly arranged? They
say yes. He said and you think there
is nobody who is doing this arrangement?
Then they understand where is he coming from,
you know. And SubhanAllah,
according to the story quoted by Ibn Kathir
here, just try to just narrate the story
without reading the Arabic text. To you according
to the story, they understand their mistakes and
they accept
Islam.
1 of the scholars said when he was
asked about the existence of Allah, Muhammadu Ta'ala,
is also this is also a story quoted
by Ibn Kathir here. He said,
he said, Warakut tut.
What is tooth in Arabic?
Cherry. Cherry.
Thank you very much. He said it will
be eaten by a bee.
What will be the product?
And I'll eat it.
He'll give you? Honey.
Honey. It will be eaten by
by,
by a sheep.
It gives you what?
Not woody.
The faces of the
the the the the poop and.
He says and,
will eat it. You know?
The one that they extract the silk from
it, that worm.
Yeah. Caterpillar I think is it the caterpillar
or The silk. The silk. The silk. Yeah.
Beautiful. Because
it'll be eaten by that one, and then
it gives you the silk, the natural one,
the good
one. You get it? So he says
and a deer will eat it
and it gives you perfume.
Yeah. Misk.
There is a way they extract
MISC from the blood, you know.
The mutinabe is saying
There is no no surprise when the prophet
said last summer is better than you are
a human being also like any but it's
it's not a surprise because miss Colson is
the best perfume, but it's bottled up to
milkazady.
So there is a perfume which is extracted
from that. So this one was saying,
you know, how come it's one thing
but different result? That means there is somebody
who is doing all of this.
So that's why what Ibn Kathir is trying
to tell you here is that
whatever you touch in this life of ours,
trust me, it is leading
and telling you that Allah, subhanahu wa ta'ala,
exist.
Whatever.
Worship the one who created you and those
who came before you. And then
talk about his blessings upon us so that
we will look at each and every one
of them to be led to the tawheed
of Allah subhanahu
wa ta'ala. There are many other things also
he mentioned which time will not permit us
to mention them. May Allah subhanahu guide us
to the to the truth.
In the next, class, we move on to
the next,
about the challenge,
you know, the miraculous nature of the Quran
and the challenge that Allah has put in
the human kinds. If somebody thinks he's at
the capacity
in terms of expertise of the language,
let him come forward and produce something like
the Koran. Because until these days, you still
have
stupid and,
foolish people who think they have the capacity
to produce something like the Quran.
They become utahookah,
Even kids laugh when they hear those,
what do you call Quran they are producing.
Even children laugh.
Yeah. Because they deserve nothing except laughing. So
we will talk about this inshallah in the
next, class. May Allah grant you good.
K. Any question?
It has to do with it has to
do with an, an Arabic form I read.
So I'm not sure if it's something that
I should ask him because it might take.
So then if it is going to take
time, then
let me fight with you outside, Insha'a.
First question.
There is a wave hadith
narrated by Thirmidi that suggest we should we
should not make dua for
patience before any calamity befalls us. It narrates
as prophet
heard heard a man saying,
oh, Allah, I ask you for patience.
The prophet
said, you have asked Allah for calamity, rather
ask him for well-being. Based on this, does
it mean that
asking for patience on a daily basis for
small matters is not recommended? No. It is
recommended. You also said the hadith is weak,
so we'll just leave it the way it
is. A person should ask Allah's water to
grant him patience when a calamity happens to
him. Allah says, wabashila salaweedeen. Give good news
to the salaweedeen.
Allah always tell us patience patience patience. How
is it possible for me to tell you
not to ask Allah to help you to
be patient?
You get it? And who can't devise a
calamity?
Big,
small.
Yeah. That's a mistake that people are doing.
This is very simple test. There is no
test which is simple.
That thing that you consider to be simple
might keep you at home for ages.
Yeah. So that's why when I last want
to test a person, a person should take
you seriously and ask Allah to grant him
peace
and health
and protection
with unbelief,
you Allah. The thing you're believing, it might
put you into trouble for ages.
You know?
K, sir. Next question,
Always informs us where That's why okay. Just
before you go to somebody's
question, sure is better, to ask Allah's wanted
to grant you peace or to ask Allah
to test you?
Peace.
Peace.
Yeah. That's why his caller said it's wrong
because you don't know if the test comes,
are you going to handle or not?
Yeah. Because Allah might test you with something
that you think is very simple, but
your life will be messy.
Yeah.
So it's good. They should always ask
Allah peace. Rasoolallah
Don't you ever wish to to meet your
enemy.
Always ask Allah's mother to grant you peace.
Okay.
Okay. So,
the question of sister Murney is that the
application WEEZ informs where speed camera is located.
So
Waze is not wrong for reminding such people
are wrong.
They're wrong. It's good
to help people to be disciplined.
Why does the government why is the government
putting cameras in the place?
Because they don't want you to over speed
in this place. There are places where they
don't have cameras. They tell you, you can
go up to a 110.
In some countries, a 120.
And they let you go like that.
Because it's a empty place. Nobody is there.
When you come to the places where they
expect people to come, they put cameras
also, you know,
and places where they see they know
to help you to
reduce the speed.
And they announced, you know, the government, what
did they do?
They tell you this is a camera zone.
Right?
Mhmm. So so Waze is what? Doing what?
Supporting? Mhmm. The Google map or what? You
know what? Whatever you're using those apps, they
are supporting what the government is doing to
remind people about
being disciplined
and doing the right thing.
Okay, sir. Next question by sister Umrayan.
We have
2, 3 questions.
Is it a sin to not speak and
understand Arabic fluently?
No.
It's wrong for a student of knowledge not
to learn Arabic language, but it doesn't commit
sin.
That's why
some scholars said is makru.
If not impermissible for those who speak Arabic
language to speak any other language when they
meet each other.
Unfortunately, nowadays, the Arabs, they praise English more
than the Arabic language.
Yeah.
Well, that's very wrong. 100% wrong.
Yeah. 1 of the neighbors
from Algeria, he says we beat our kids
sometimes,
pushing them to speak Arabic they don't want
when they speak English language.
Yeah. And in some of the Arab countries,
trust me, you want to be respected?
Speak English.
You have big respect.
Why?
No. In you Allah. That's why we are
backward. Arabic
language,
for your information, is the richest language
I know on earth.
Richest language.
Yeah.
And the most comprehensive language is Arabic
language. Allah chose
to reveal the Quran in Arabic language.
And we're replacing the Arabic language with other
languages.
That's why
they were there on top of us. Right?
Yeah.
You should be proud of your language.
Don't use the the beginning of the failure
is using other people people's language.
That's why most of the developed countries, Dunia
Development, which language did they use? English. Their
language. No. Their language.
In Japan.
Japan. They teach. In Japanese. Right.
France, they teach in French when you go
to their schools. You know? Here, the local
school they're teaching. Any country that you see
the countries developed
in terms of technology,
Usually, they use they don't use other people's
language. They use their own language.
And that's the beginning of the ezah.
Ezah means, yeah, you're preserving your heritage and
you believe in who you are,
your identity. But we lost ours.
There, it is not not permissible for their
leader to speak any other
languages. That's why wherever they go, they speak
their language. He he knows English, but he
will not. He's speaking French.
You have to go and learn and understand
it. Don't care. Speak in Chinese. You speak
in this and that. You know?
Yeah.
Do you get it? Yeah. So that's why
they excel they excel
more than us
in the discipline where you need to learn
their language first and then transport the information
into
your understanding.
You have so many processes to do before
you get
what is meant. But when you teach in
your language, it's very easy for the student
to understand what you're talking about.
So the student of knowledge, who know Arabic
language, they have to speak Arabic when they
meet each other.
Although I will not go with the one
that says wajib,
but it's wrong.
It's disliked for them to speak any other
language other than Arabic language.
Okay.
How can it not be a sin for
a
to not try to learn Arabic?
Because if you're trying to be
Arabic is miftah to everything else. Yes. You're
right. So
how is it not wajib upon a talibulayim
to learn Arabic? Because it just doesn't make
sense. You cannot read the Quran.
All your hadith has to be translated.
Let me agree with you 100%, except with
the Wajib part.
Yeah. It is illogical.
And that's why it is not possible for
you to find a real scholar
who is not speaking Arabic language.
None. Why we get into trouble? Because we
have people who don't even know the Arabic
language, but they talk on our behalf. They
study in other languages, and they call themselves
scholars, and they talk it on our behalf.
It is impossible for you to get the
best
and the correct intended knowledge to be given
to you without knowing the Arabic language.
Impossible.
You get it? So it's Fardukifai.
Learn the Arabic language Fardukifai. There must be
some people who know Arabic language. Must.
But to make it obligatory *, every student
acknowledges this, we don't have evidence for this.
But it doesn't make sense for me to
claim that I am a student of knowledge
and I don't learn the Arabic language. It
doesn't go. So you can say
it is an integral, you know, pillar of
learning, you know, the knowledge in Islam to
learn Arabic language.
But does he get sin?
No. He doesn't get sin.
You get it? But he's wasting a lot
of time and is agreeing with the deficiency
in his learning.
Yeah? Because Arabic is the key for you
to understand things correctly.
Right? How many times you go to the
English translation and you read the English translation
and you go to the Arabic, you see
totally
different things?
Because sometimes we just find somebody who speaks
the Arabic but doesn't have the fiqh.
So he would translate it in the wrong
in the wrong way.
Yeah. That's why sometimes when I go to
the translation of the Quran, sometimes I have
to bring my
because looking at the fasir, looking at this
one, then
they don't match.
And sometimes translation of the hadith, you have
to read. Don't just copy from the sunnah.com.
No. That might be very dangerous.
Read the Arabic text first and then read
what they say.
Try to see, do they match or not?
If you don't, then you have to throw
it away and do your own translation.
You know? A Lagrange is good.
How many questions do we have? Yeah.
A lot?
We have 2 more questions of,
then 2, 3 more questions. Should we take
it faster? We have I give 6 minutes
for all of these questions.
So keep asking until I stop you. Okay,
sir.
The second question second part of the question
is that,
should we learn it before should we learn
Arabic before memorizing and learning the deen? Is
it enough to try What is the memorizing
and learning the deen? Maybe she meant Quran.
Yeah. Yeah. Yeah. Yeah. You know, I advise
you or Ayan to start with the Quran
first.
Whoever learned the Quran and memorize it,
Learning Arabic language will be very simple for
him. Very easy. Don't wait until you learn
Arabic and then you go for the Quran.
If you're a Sheikh,
non Arab
reading Quran or the Arab man reading Quran,
which one is going to sound sound funny
when they make mistake?
No. Not a I don't know how to
pronounce it.
The Arab one.
Because if they make a mistake if he
make a mistake, he speaks Arabic, he'll try
to put some other words that
My friend
was listening to
a recite I was reading in Quran.
And
what is sareer? It's bed. Bed. Right. Yeah.
So he says, he said in Narielah when
I heard he said, alhamdulillah. I don't sleep
on bed.
Yeah.
I have a lot of funny example, but
it's good.
Yeah. Good. It's one of them read
in the
Ankara.
It says Alif Labi, Wolibat Turk.
The ayah the ayah says Golibatir
turk. Room.
It's Golibatir turk. But this one is a
character because when they fix him, they told
him Yahada is a room. It's not it's
not, Turc. He says, what's the difference? They're
both Kufa, you know?
Anyways,
last month, I grant this good. So, Omar
Ayal, my advice is to, to go with
the memorization first.
Right after that, then go with the Quran.
It'll, go with Arabic language. It will be
easier for you to to learn Arabic, inshallah.
Yes. K, sir. Next question.
Will we be sinful for having taught our
children other languages before Arabic?
No. We're not committing for doing that. It's
good to teach them Arabic if you know
the Arabic language
combined with the with the language you speak,
you know.
Okay, sir. Next question.
Assalamu
alaikum waqaddusheikh.
Can But the but the person who lives
in the Arab country, an Arab man, is
he getting sin for teaching his kids non,
Arabic language
before the Arabic?
Yeah.
Closer to that. Seriously, you know.
You get it? But you're not an Arab,
you're living in no country, they speak another
language. Yes.
Speak to them Arabic language and and that
language. Both.
Kids, they said they have ability, I think,
to memorize 15 languages.
Children.
Yeah. Don't tell him this is, this is,
and that. Just speak.
They will stand they will grow up speaking
those languages.
Yeah. Don't don't waste time telling, oh, this
is Arabic. This is English. This is this
and that. You don't need to do that.
Naturally, they will be able to to differentiate.
Yes, sir.
Last question.
Can calamities or test
be a blessing from Allah?
Yes. If a person reflects then, it turns
into blessing. He repents, reflects, and do the
right thing. Yeah. It changes his life. That
the cause of that change.
Disconnected. Right? Yeah. It's cool.
Should we go to the next question? K.
Next question. I have no time to K.
So Adam, are you on the Zoom? Yeah.
If you don't mind, please put your phone
next so that you can hear.
Mine is gone.
K. Next question. Next question, Sheikh.
Question by brother.
Sheikh, it's a scenario.
Following an imam
in Isha prayer and in the first sujood,
in the 3rd raka in the masjid in
the masjid where there are other people praying
individually,
what does one do when he mistakenly
rise up from the sujood while the imam
has not yet risen,
mistaking other people's voice for the imams?
He goes back. He come from this and
the imam is still there. Right? Yes. He
realized that he was wrong. Just quickly go
back there.
Su'uz Sahaw should be done? No. No. No.
Su'uz Sahaw is when you are alone. But
now with the imam, this type of mistakes,
they're wazim for him to go back immediately.
Okay.
Oh, that's the last question.
I
wish I did not even waste your time.
K? Anyway, thank you very much. May Allah
grant you good and be with you wherever
you are.
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