Ibrahim Nuhu – Signs of the Hour #24
AI: Summary ©
The loss of Muslims in a battle and the need for reconciliation among companions led to the loss of Muslim leaders. The history of conflict, language and deadly language, and protecting against evil influence is emphasized. The importance of actions of companions and their actions in bringing peace to the area is also discussed. The segment touches on leadership problems and the use of language and deadly language, as well as the importance of guidance and attending events like Easter weekend and charity. The importance of avoiding mistakes and being careful with money is emphasized, as well as advice given to customers who are missing money and returning it.
AI: Summary ©
In the name of Allah, the Most Gracious,
the Most Merciful.
May the peace and blessings of Allah be
upon the deceased and the mercy of the
worlds.
Our Prophet and beloved Muhammad, may Allah's peace
and blessings be upon him and his family
and companions.
Peace be upon you.
Today is the 18th of February, 1446, which
corresponds to the 21st of October, 2024.
We will continue our lecture in this blessed
book, Asharat Al-Sa'ah.
We ask Allah the Almighty to bless us
with what we have learned, and to forgive
us our transgressions, and to forgive the author,
and to raise his rank among the righteous.
So, inshallah, we continue from where we stopped
last lecture.
If you remember, we were talking about the
Battle of Jamal, where you find great companions
of the Prophet, peace be upon him.
They fought each other.
Each one of them is looking for the
truth.
That's why the Prophet, peace be upon him,
said, وَدَعْوَاهُمَا وَاحِدًا They are calling upon the
same mission, but Qadar of Allah, subhanahu wa
ta'ala, they fought.
وَاللَّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ يقول الله عز
و جل وَلَوْ شَاءَ اللَّهُ مَا اقْتَتَلَ الَّذِينَ
مِنْ بَعْدِهِمْ مِنْ بَعْدِ مَا جَاءَتْهُمُ الْبَيِّنَاتُ وَلَكِنْ
اخْتَلَفُوا فَمِنْهُمْ مَنْ آمَنَ وَمِنْهُمْ مَنْ كَفَرُ وَلَوْ
شَاءَ اللَّهُ مَا اقْتَتَلُوا وَلَكِنَّ اللَّهَ يَفْعَلُ مَا
يُدِيدُ If Allah SWT wished, they would never
fight, but Allah SWT does what He wishes.
Whatever He wants, He does it.
So, Irada Allah Azza wa Jal, اقتضت و
اقتتل So, the irada of Allah SWT, they
are going to fight, and they did fight.
Unfortunately, so we lost so many Muslims.
So, the issue is, those great companions of
the Prophet SAW, were they fighting for the
sake of fighting?
Or they went to the place for the
sake of reconciliation?
Because we have people like Aisha, Az-Zubair,
Talha, Muawiyah, Ali bin Abi Talib, Ammar bin
Yasir, you know, many other great companions of
the Prophet SAW, who participated in that fitna.
So, Ibn Taymiyyah said, اِنَّ آيشَةَ لَمْ تَخْرُجُ
لِلْقِتَالِ He says, Aisha never went out to
fight anyone.
وَإِنَّمَا خَرَجَتْ بِقَصْرِ الْإِسْلَاحِ بَيْنَ الْمُسْلِبِينَ She went
out with the intention of, you know, helping
the Muslims to resolve their affairs.
وَظَنَّتْ أَنَّ فِي خُرُوجِهَا مَصْلَحَةً لِلْمُسْلِمِينَ So, she
believes that, Inshallah, by going out, there will
be maslaha for the believers.
ثُمَّ تَبَيَّنَ لَهَا فِي مَا بَعْدُ أَنَّ تَرْكَ
الْخُرُوجِ كَانَ أَوْلَىٰ But then later on, she
realizes that, actually, not going out is better.
So, she did not go at the first
place to fight anyone.
She went to that place to do what?
To reconcile between the Muslims, because this is
what the companions saw her.
You being the wife of Rasulallah ﷺ is
enough advantage for you to be able to
speak to the people and we hope if
they see you and they hear your voice,
they will be able to stay away from
fighting each other.
So, she went out for this, believing that,
Inshallah, that will work.
But what she forgot is that, these are
soldiers at the battlefield and people are coming
with this angry mood.
And also, this type of battles which doesn't
have any dawabit, no criteria, no principle.
Dawabit.
Dawabit is the plural of ababit.
It doesn't have any criteria.
Cannot define it.
Because, I have Hammad, I have Mazin, I
have Shaykh, I have all of you guys,
let's say we went to do something, but
our missions and objectives are different.
Somebody is coming for this, somebody is coming
for this.
In both sides, you have the assassins of
Uthman, those people who killed Uthman.
Both armies.
How can you think of reconciliation to take
place among them if those guys are there?
You get it?
Because this battle happened because of the assassination
of Uthman.
Those who assassinated him, they divided themselves, some
of them with Ali and some of them
with Uthman.
How can you think of reconciliation?
Never.
It never happened.
And this is exactly what happened.
We will talk about this later insha'Allah.
ثُمَّ تَبَيَّنَ لَهَا فِي مَا بَعْدَ أَنَّ تَرْكَ
الْخُرُوجِ كَانَ أَوْلًا But then later on she
realized that actually not going out was better.
And she regretted so much actually.
فَكَانَتْ إِذَا ذَكَرَتْ خُرُوجَهَا تَبْكِي حَتَّى تَبُلَّ خِمَارَهَا
Whenever she remembers that going out, she cries
until she makes her scalp wet.
She cries a lot.
وَهَا كَذَا عَمَّتُ السَّابِقِينَ نَدِمُوا عَلَى مَا دَخَلُوا
فِيهِ Ibn Shaymiyyah says the vast majority of
those سابقين the companions, the great companions of
the Prophet ﷺ, the old companions, big companions,
they all regretted for going to that place.
Although they went not to fight, but it
ended up having a battle among the Muslims.
قَالَ نَدِمُوا عَلَى مَا دَخَلُوا فِيهِ مِنَ الْقِتَالِ
فَنَدِمَ طَلْحَ وَزُبَيْر وَعَلِي رضي الله عنه طلحة
regretted, علي regretted, زبير regretted, and many other
companions of the Prophet ﷺ, they wish they
did not go.
I'm sorry.
قَالَ وَلَمْ يَكُنْ يَوْمُ الْجَمَلِ لِهَا أُولَيْهِ قَصْدٌ
فِي الْقِتَالِ On the day where they fought,
none of them was intending to fight anyone.
وَلَكِنْ وَقَى لَكْتَتَابِ بِغَيْرِ اخْتِيَارِهِمْ But fighting happens
without their choice.
They had no choice except to fight.
This is the most important part of this
lesson.
فَإِنَّهُ لَمَّا تَرَسَلَ عَلِيٍّ وَطَلْحَ وَزُبَيْر Because there
was an exchange of message between Ali and
Talha and Zubayr.
They sent messages.
What exactly is going on with the Ummah?
وَقَصَلُوا لِلتِّفَاقِ عَلَى الْمَصْلِحَةِ So all of them
agreed that we have to come and sit
down and agree upon what is Maslaha for
the Ummah.
وَأَنَّهُمْ إِذَا تَمَكَّنُوا And when they managed to
reconcile, they come all together in one place.
They unite themselves.
طَالَبُوا قَتَلَةَ أُثْمَانَ أَهْلُ الْفِتْنَةِ So they need
this unity among them.
And then they will start looking for those
assassins of Uthman one after the other.
So that was the exchange of message.
Let us agree to see how to approach
the matter properly to get rid of those
criminals.
وَكَانَ عَلِيٌّ غَيْرَ رَاضٍ بِقَتِلْ أُثْمَانَ Ali ibn
Abi Talib never, never, never become happy with
the assassination of Uthman.
وَلَا مُعِينًا عَلَيْهِ Never supported those people who
did that.
كَمَا كَانَ يَحْرِفُ Because some people think from
the side of the family of Uthman, they
think Ali ibn Abi Talib because he is
not taking action, that means he is also
agreeing with that which happened.
So he used to swear by Allah SWT
فَيَقُولُ وَاللَّهِ مَا قَتَلْتُ أُثْمَانَ He used to
say, وَاللَّهِ أَيْدِ نَاكِلُ أُثْمَانَ وَلَا مَا لَأَتُ
عَلَىٰ قَتْلِهِ And I did not cooperate with
anyone who come to kill Uthman.
وَهُوَ الصَّادِقُ الْبَرُّ فِي أَمِنِهِ Ali ibn Abi
Talib is a truthful one.
صادق Whatever he says, he is truthful.
He is saying the truth.
Whether he swears by Allah or he did
not, we agree with him 100%.
That he is not among those people who
cooperated in the assassination of Uthman.
قَالَ فَخَشِيَ الفتنة فَخَشِيَ الْقَتَلَةُ And يَتَّفِقَ
عَلِيٌّ مَعَهُ أَلَىٰ إِمْسَكِ الْقَتْلَةُ So those assassins
So when they see the effort being made
by Ali ibn Abi Talib and Muawiyah and
Talha and Zubair They got scared.
I mean they told themselves If Ali ibn
Abi Talib Come to a conclusion with Muawiyah
and Talha That means our days are numbered.
The maslaha for us is to let them
get busy by themselves.
The maslaha is to get them busy by
themselves.
So what did they do?
فَحَمَلُوا عَلَىٰ عَسْكَرِ الْطَالْحَةُ وَالزُّبَيْرِ So at night
They went and attacked the army of Talha
at night.
How do you know who is fighting you?
You cannot know.
So they think This is Ali ibn Abi
Talib So they started saying Come on He
just told us that he agreed with us
to come and reconcile And he is fighting
us at night?
What is this?
Because they can't see anyone This is night
They can't see anyone So they thought Ali
is fighting them Because they cannot expect somebody
from them to fight them.
So And this is the reality actually Somebody
from them And from Ali ibn Abi Talib
Because they have both From both sides Those
people who assassinated Uthman They are involved Yahud
And Ghagha Ghagha means Stupid Idiot
and mean element among us So So what
did they do?
So they fought They attacked the army of
Talha And Zubayr Zubayr
So Talha thought that Ali is fighting him
And also at the same time They are
fighting Talha And also a group of them
went to attack the army of Ali ibn
Abi Talib So Ali ibn Abi Talib thought
Talha is fighting him Subhanallah So they thought
that Ali is fighting him So he defended
himself He also replied Talha also replied To
protect and defend themselves Because both knows that
in this In both armies There are people
who are really really idiot and useless So
that's how the fitna happened without the choice
of any one of them Aisha she was
just on the camel standing Never fought anyone
And she never commanded somebody to fight This
is what is mentioned by many From those
people who are expert in In akhbar In
seerah The expert in the seerah This is
what they mentioned to us that happened Meaning
We should stay away from the narration of
Abu Yahya Lot Lot Lot ibn Yahya Abu
Mikhnaf And Masudi Yaqoubi Many many many of
those One who are Known to be part
of the shia Or the enemies of The
muslims And some of them with good intention
But they are They are troublemakers Inshallah The
story of some of them will be mentioned
You get it So this is what happened
Right That's why we should Read history with
Caution We should
read history with caution I'm sorry Al-Iraqi
says The student of knowledge Should know That
history You know Package everything Combine everything Compile
everything What is history?
You know Information about What happened in In
the past What is said To happen in
the past That's the correct Definition Whether it
is true It is wrong You know Some
of these Are part of the history You
know When you read it You yourself also
You will not be able To believe in
You get it You know But history mentions
All of this So Al-Iraqi says A
student of knowledge Should understand that History Compile
everything He
says The purpose of the history Is to
mention What the historian Mentioned That happened in
the past Even if the Sunnah is not
Authentic So what is my job?
Is to read history With caution You know
Don't just accept Anything that History says You
get it This is what The scholars warned
us So many times You know Otherwise You
are going to Accuse those Who you were
Waiting for Accusing You know Especially this one
So this is Jamal In brief If you
want detail Read See details of what happens
From A to Z The correct version Of
that story The next is The battle of
Siffin Other than the battle of Jamal Rasulallah
said He talked about this He says The
hour will not happen The Qiyamah will not
take place Until the time you see A
great battle Taking place between Two great Muslims
Rasulallah Rasulallah called them what?
Muslims You know That's why You differentiate Between
Kufr And Act of Kufr Otherwise You end
up Making Takfir On everyone Actually There is
Kufr And there is act of Kufr What
is the difference between them?
This one is act of the heart And
the other one is The act of the
limbs The heart is not involved At all
A person might be doing things Which are
Kufr But he is not a Kafir But
he is acting The action of Kufar Killing
a Muslim Is a Kufr or act of
Kufr?
Act of Kufr As long as a person
Does not believe that Killing a Muslim is
Halal If he believes that To kill a
Muslim is Halal He is Kafir This one
is Kufr Not act of Kufr It takes
him out of Iman Because it is connected
To the heart now You get it?
But if he kills He doesn't believe Killing
to be But just following his desire He
is annoyed By that person He just killed
He should also be killed But we don't
call him Kafir At all You get it?
Abdullah bin Abbas said He said it is
not The complete Kufr It is a minor
Kufr So we learn from this That there
is something Called minor Kufr Sorry
So we learn from this That there is
something Called minor Kufr Which is not The
major Kufr So Using other than Allah swt
Has Maratib If a person If you were
to ask him Why did you go to
The court Which is not Sharia court He
tells you I think They have somebody there
Who I believe Will be fair In my
case Yeah I know that yes Is wrong
Islamically to do And I don't legalize it
But they said The one that Doing the
correct thing In terms of Making sure that
The person Who they What you call support
Is the one who has a right I'm
just Imagining a scenario He says this That's
why he went What is he doing?
Act of Kufr Kufr Get it?
But you have another one Why do you
go to the court Which is not using
The law of Allah swt He said because
It's better than what you have Who is
he?
Kafir Because he says It's better than what
Allah swt revealed It make more sense Than
what Allah swt says This person goes out
of Islam It's very important Information for us
Because we have nowadays Some of Our younger
ones They make Takfir on Many of the
leaders Because of this If you ask them
why They'll tell you that They are using
Other than the law of Allah swt Which
you don't find scholars Doing this So a
person should be very careful Because Kalimatul Kufr
When you say Somebody is kafir You have
to Substantiate that You have to back it
up Otherwise You'll get into trouble Because this
word Doesn't fall down alone Allah will ask
the angels To check and verify To see
whether This person That you call kafir Is
he kafir or not If they find out
That this person Is not kafir The word
will go back To who?
To you It's very dangerous It's not fancy
For a person to just say To a
person kafir Or munafik If he is not
Then the word Will come back to him
And if the word Comes back to that
person Who is calling This person kafir?
Sharia Not sharia Sharia said the word Will
go back to him Then who is the
kafir then?
Him It goes back What is the meaning
of It goes back to him?
It returns back to him So that's very
dangerous That's why You must make sure That
yes You have evidence For you to do
what you're doing So differentiate between Act of
kufr And kufr itself Right?
So Rasulallah s.a.w. said He says
the sa'a Will not happen Qiyamah Will
not take place Sometimes In some narration He
says two Great Group of Muslims Will fight
each other There will be very Very fierce
and strong Battle Very harsh battle Amongst them
And they're Calling upon the same thing Unfortunately
So the two Fi'ah These are the
people Who are following Ali ibn Abi Talib
And the army of Muawiyah s.a.w.
Subhanallah Abu Muhammad says He says Don't Belittle
Ali ibn Abi Talib And don't go beyond
The limit Imprison him He says Because of
Ali ibn Abi Talib Two group of people
Will be sent to * He says One
of them They don't even agree That he
is khalifa They believe that he is Kafir
Not a Muslim And the other one Makes
him ilah You know there are Some people
who believe That Ali ibn Abi Talib Is
ilah From the past And up to date
When they stumble They call Ya Ali They
fall down Ya Ali Calamity happens to them
Ya Ali You want a Musiba to be
Taken away from you Call Ali Auzubillah Auzubillah
You Allah Auzubillah You read Al-Fisal Wal
-Nihal Al-Shahrastani About these guys He will
laugh A lot Can I ask you a
question?
I want your answer But not their answer
The The thunder that you hear The sound
that comes And also the lightning Why this
is taking place?
Angel To do something right?
According to those guys It's not like that
The sound of the thunder This is Ali
ibn Abi Talib speaking And the lightning you
see This is the shining of his teeth
When he smiles The
strangest one is Adam is asking for the
deleted Not those ones Did you ever encounter
With any one of them And speak to
one of them?
I will not tell you Go and do
But if it happens That you meet one
of them I am afraid You will not
end that Debate Except in laughing He will
laugh If you're looking for Typical Miskeen And
ignorant Look at those guys Somebody Years ago
Used to Debate Depending Their Aqidah And when
I tell him Something that you guys Believe
in this He doesn't even know that He
has to call his Grandfather first And ask
him Do we really believe in it?
And when you ask them For evidence They
tell you It is there mentioned In the
books Which book?
Their books They will just mention It is
mentioned in the books Go and check They
don't even know Which book they know And
also Just for your information This one Is
not my Deduction I took it From their
leaders Many of them said We don't have
Authentic book That we refer to None And
these are the leaders They said We They
said They don't have Any authentic book To
refer to And we found One of the
top leaders Who said to us He said
The best And the greatest Marja Reference Like
Sayyid Bukhari For us Is Usul Al-Kafi
Usul Al-Kafi Has Around 3,800 Hadith
You know what he says?
He said this Usul Al-Kafi In it
you find Thousands Thousands Of Hadith That are
fabricated Thousands Thousands In Arabic Start from Three
So the scholars said Let's just take the
minimum He said thousands So three thousands are
gone How much left?
800 And he said And among these 800
that left You have You have You have
this and that So at the end of
the day We end up having the same
statement The first one said We don't have
an authentic book That we refer to That's
why Don't be surprised In The narrators of
the Hadith There are animals also Did you
ever hear that?
I remember you spoke of that Oh I
spoke of that Oh Alhamdulillah You still remember
that right?
Which one is that?
Which Rawi is that?
He narrated from From what?
He narrated from a camel Oh no You
will mess up Camel is a little bit
ok That narrator was a donkey The donkey
of Usul Al-Salam They said They said
by themselves That one day The donkey That
Usul Al-Salam Was riding The donkey says
You know what?
He says My father told me Donkey said
Donkey said His father said And the grandfather
Told the father And the grandfather Told the
grandfather Like this Until the donkey of Nuh
Alayhissalam Oh my God The son of the
donkey Anyway
Allah SWT guide them Allah SWT guide them
So he says There are two type of
people Who go to * Because of Ali
Ibn Abi Talib One group That don't even
agree With Ali Ibn Abi Talib To be
a good person They curse him You know
the way The Shia Cursing the companions Exactly
the Nawasib Also cursing The family members Of
Usul Al-Salam And you have those Others
Who will mention That Ali Ibn Abi Talib
Is Allah He
says We were with Khudhaifa Ibn Al-Yaman
And then he says What will be your
situation If you reach a moment Where The
people of your Deen Muslimin Fighting each other
With sword Each one of them Is hitting
the neck Of another one With sword So
they said Ya Khudhaifa What do you command
us To do if we reach That time
You should look at Those who are Calling
upon Supporting Ali Ibn Abi Talib To join
them Be with them Because they are Upon
the truth Because Usul Al-Salam Also said
that He says Ali Ibn Abi Talib Is
the closest one When that fitna Happened to
the truth But this is not Something that
Sharia wants But when it happens We believe
that The side of Ali Ibn Abi Talib
Is stronger But we believe At the same
time The other side Is making Ijtihad They
are not deviant At all They are making
Ijtihad And Every Mujtahid Got Reward Right Either
two or one reward If he If he
If he If he got the The correct
You know Ijtihad He got two rewards If
he lost the correct Ijtihad Then he got
only One reward This Qaida Should be applicable
On the companions Of the Prophet Sallallahu Alaihi
Wasallam Before anybody else Clearly Inshallah Yeah And
this battle Happens In the In the place
Where Which is called Siffin Siffin is We
know For us, right If right is right
Yeah The river in Iraq There is a
place Next to Next to that That place
This is Siffin Closer to Raqqa They fought
in that In that place In Dhul Hijjah
In The month of Dhul Hijjah Sanata 36th
year of Hijrah The year 36th of the
Hijrah The month of Dhul Hijjah The 36th
of the Hijrah And Between
the two armies You have more than 70
You know Approaches and And battles Or fighting
Or contact You know
Almost 70 Thousand people From both sides Lost
their life So now You can see How
How big is the fitna Right Who caused
the fitna The Jew Right Yeah This is
good to read history So that we will
know Who are the real enemy of humanity
You know Never exist in a place Without
having Mashaak None of them wants to fight
None In both
armies You have those who are strong In
terms of influences These are the ones who
are Pushing people to fight And because of
that You have Those Fierce battles That happens
between them A lot At the end of
the day The issue went out of hand
Ali ibn Abi Talib couldn't control it Muawiyah
also couldn't control it That's why one of
the mentions A beautiful mentions Ibn Kathir mentioned
Bidaa wal Nihaya He says Ali ibn Abi
Talib Met his son Al Hasan And He
met him He cried a lot He told
him I never thought It will be like
this Never thought We will reach this Evil
situation So Al Hasan told him Yes Abi
That's the reason why I told you from
the beginning It's not good For us To
do Because Hasan is From day one Opposing
this From day one You know Hussain
Is different from Hasan In this regard That's
the reason why Unfortunately We lost him At
the hand of those Criminals Yeah So Hussain
met him Because Hussain still think that Yes
they do have a right Over this leadership
And Al Hasan met him So they have
a debate Because Al Hasan When the leadership
comes to him You know Because after the
assassination Of Ali ibn Abi Talib And who
killed him?
Khawarij You know After he was killed And
The Muslims Appointed Al Hasan Yeah Yeah That's
why The fifth Khalifa Is Al Hasan Not
Omar ibn Abdulaziz Fifth Khalifa is Hasan Not
Omar ibn Abdulaziz And If you have Khalifa
number six Then it should be Muawiyah ibn
Abi Sufyan Then Omar ibn Abdulaziz You get
it?
Those who are way greater than Anybody else
You cannot even compare Omar ibn Abdulaziz With
Muawiyah So Al Hasan Why
do we call him The Khalifa?
Next Right after Muawiyah Because The prophet Sallallahu
alayhi wa sallam Has said Khilafat al-nabuwah
30 years The Khilafah That is based on
The tenet of the prophecy Will remain amongst
The Muslim Ummah For 30 years And the
one Who completed These 30 years Al Hasan
ibn Ali So What did he do?
Al Hasan The Muslim gave him The leadership
And the bayah No doubt about this He
went to Muawiyah Ibn Abi Sufyan And He
passed The whole thing To him He said
Let's save The blood of the believers You
are The Khalifa And Subhanallah Everyone was happy
With that decision Except The criminals That's why
They called that year The year of Jama
'ah Unity Nobody is happy With Muslims Killing
each other So when Al Hasan does that
He met Al Hussain one day According to
The mention of This scholar So they were
Talking about What really happened Is it even
correct?
So Hussain was Having some objections Somehow But
then Al Hasan told him According to that
narration He said You know When the Prophet
salallahu alayhi wasalam Died Our father Is interested
in Also giving his Contribution to the Ummah
That's how we put it We believe that
Ali Ibn Abi Talib Was not looking for
Leadership for his own Personal interest He wants
to give His contribution Because he's Really qualified
150% Qualification He has More than What
you can imagine But then Allah did not
give it to him And you know that
The issue He has With Abu Bakr R
.A And then later on It was resolved
Alhamdulillah So Al Hasan told him You see
Allah did not Give him that He said
That means It's not good for us Secondly
When Abu Bakr Died He told him You
know that Also the interest Is still there
But Abu Bakr Already appointed Umar R.A
So nobody talks When Uthman died And Uthman
appointed Six people One of them To be
chosen To be the Khalifa You get it?
Sa'ad said I don't want Abdurrahman bin
Awf Said I don't want Az-Zubair said
I don't want Talha said I don't want
Who left?
Ali bin Abi Talib Or Uthman?
He says You see He did not give
it To Uthman He said He wants it
For the sake of Allah And Allah did
not Give it to him He said And
then When Uthman died The community Appointed Ali
bin Abi Talib Our father But then you
see From the time He started leading He
never rested Ali bin Abi Talib Never rested
That's why Which country Was conquered During the
time of Ali bin Abi Talib?
None Muslims are busy Fighting each other He
never relaxed So Al Hasan told him This
means It is not good for us The
family of Muhammad Sallallahu alayhi wa sallam You
get it?
Even during The Daulah Al-Abbasiyya If you
look at Stability Which government Is most stable?
Al-Abbasiyya Or Umayyah?
Umayyah Stability Making more progress And not having
A lot of clashes Even in the In
the What do you call In the Al
-Usra Al-Hakimah You know The house of
Khulafa And sometimes They even bring kids To
put them To be the leader To tell
you that Somebody behind Is the one who
is leading In the name of The family
member Of Rasulallah Sallallahu alayhi wa sallam So
Ali bin Abi Talib Met Al Hasan And
he cried So much So Al Hasan Blamed
him He told him That at the first
place I really oppose Going to this This
battle But Qadar If Allah Subhanahu wa ta
'ala Decrees something Nobody can stop it So
they met They fought Haswa khada illahi Wa
qadari So Sheikh Hussain bin Tamiah Said Most
of the people Who want to fight Who
came for The sake of fighting None of
them Is obeying Ali Or Muawiyah You have
them Amongst Ali bin Abi Talib And you
have them Amongst Muawiyah's Army They don't Obey
anyone Of them They do things By themselves
Without consulting The leader Whoever was Leading them
At that time So He
says Ali bin Abi Talib And Muawiyah They
are Actually better Than anybody else In terms
of Looking for You know Staying away From
bloodshed Whatsoever Than anybody else None of them
Wants to Wants to fight So Somebody I
mean The thing is Out of their Control
They couldn't do Anything much And Fitna Usually
When it Emerge No matter How much Smart
You are You might Not be able To
cool it Down That's why The best Is
to Because when it happens To stop it
Would be very difficult You have amongst
Ask Ask Ask Ask Ask Ask Ask Ask
Ask Ask Ask He
was with Ali and he participated with him
in all of those battles.
Some of them said he is also among
those who participated in the battle of Yarmouk.
He's a leader from his tribe, leader of
his tribe.
He is one of those people who are
pushing the fitna to happen and also provoking
people to go against Uthman ibn Affan.
Wallahu aliyun Misr.
Ali ibn Abi Talib gave him the wilayah
of Misr, he was once a governor in
Misr.
But he died while he was on the
way to Egypt.
So he is one of the people who
believed in the fitna to take place and
did everything possible to cause it.
So that's number one.
That's number two.
He's one of those people who are the
leaders in the battle of Siffin, you know
from the side of Ali ibn Abi Talib.
He was born in the time of the
Prophet and he was alive.
Some said he is among the companions, some
said he is a companion.
He's also killed during the battle of Siffin.
He's a very very strong person but he's
also one of these people who are pushing
so much to make sure that the battle
happened.
And Abdur Rahman ibn Khalid ibn Walid also,
we already know the father, right?
Abdur Rahman ibn Khalid ibn Walid.
He is one of those who is holding
the banner of Muawiyah the day of Siffin.
He's also one of those who are known
to be pushing the fitna forward.
What?
That's fitna.
Abdur Rahman ibn Khalid ibn Walid?
Ibn Walid, the son of Khalid ibn Walid.
He was pushing for this?
Very easy to happen, you know.
Being a companion doesn't necessarily mean your children
have to be good.
Nuh alayhi salam, his child was a kafir,
his wife.
Being part of a family doesn't necessarily mean
that that person is doing what they're doing.
Allah says, يخرج الحي من الميت وينخرج الميت
من الحي Sometimes you might find the father
is good, but the children are really bad.
Sometimes you might find the children are good,
but the parents are really, really bad.
And you have Abu al-Aawar al-Sulami,
who amr al-Sufyan, Ibn Abd al-Shams,
Ibn Sa'd al-Dhakwani al-Sulami.
And this person also.
نقل ابن حجران ابن عباسي الدوره قال أبو
العاور السلم رجل من أصحاب النبي صلى الله
عليه وسلم كان مع معاوية So they even
attributed him to be amongst the companions of
the Prophet ﷺ.
But unfortunately, he is one of those people
who are pushing for the fitna to happen.
Ibn Abi Hatim al-Abihi قال إن أبو
العاور أدرك الجاهلية ولا صحبة له But some
scholars said he wasn't a Sahabi.
Because you rarely find a Sahabi pushing for
this.
They were there defending Ali ibn Abi Talib,
but not to push for the fitna.
So Ibn Taymiyyah said وَأَبِ الْأَعْوَرُ السُّلَمِ وَنَحْوَهُمْ
مِنِ الْمُحَرِّضِينَ عَلَى الْقِتَالِ قَوُّمٌ يَنْتَصِرُونَ لِعُثْمَانَ غَايةَ
الْإِنْتِصَارِ وَقَوُّمٌ يَنْفِرُونَ عَنْهُ وَقَوْمٌ يَنْتَصِرُونَ لِعَلِيٍّ
وَقَوْمٌ يَنْفِرُونَ عَنْهُ And you have so many
others.
Those who are supporting Ali ibn Abi Talib
and those who are supporting Uthman, those who
reject Ali and those who reject Uthman, from
both sides.
ثُمَّ قِتَالَ أَصْحَابِ مَعَوِيَةٍ لَمَّ كُنْ لُخُصُصِ مَعَوِيَةٍ
بَلْ كَانَ لِأَسْوَابٍ أُخْرَى Those people who are
fighting with Ma'awiyah, they are not fighting
because of Ma'awiyah.
There are other purposes.
قَالَ وَقِتَالُ الْفِتْنَةِ مِثْلُ قِتَالِ الْجَاهِلِيَةِ لَا تَنْضَبِطُ
مَقَاصِدُ أَهْلِهِ وَأَتْقَادَتِهِ This is a very good
and interesting statement we should understand.
He says, the fighting that is based on
fitna, مِثْلُ قِتَالِ الْجَاهِلِيَةِ It's just like the
fighting in the time of Jahiliyyah.
What are the principles followed by the people
in the Jahiliyyah when they fight?
Nothing.
It's just, you are our partner, we will
help you whether you are right or wrong.
What I like, I would stand for whether
it is right or wrong.
You cannot predict what can provoke them to
fight.
So that's why he says, fighting during the
days of fitna, this is just like the
fighting in the Jahiliyyah.
The maqasid of these fighting are not, لا
تنضبط Sisters behind, please don't push
us to ask you to leave.
I advise you if you need to talk,
we have classes that are still open.
So he says, وَقِتَالُ الْفِتْنَةِ مِثْلُ قِتَالِ الْجَاهِلِيَةِ
لَا تَنْضَبِطُ مَقَاصِدُهُ مَقَاصِدُ أَهْلِهِ وَأَعْتِقَادَتِهِ You don't
have any criteria, any measurement that you can
measure the maqsad and the ahdaf, the goals
of those people who are fighting in it.
Whoever is contributing, participating, you don't know what
exactly is motivating him to be amongst the
fighters.
So what is the best?
Not to join.
That's why Rasulullah ﷺ said when fitna happens,
he said we do what?
Stay home.
Destroy your weapons, he says.
Don't contribute, don't participate in it.
You can defend yourself, run away, leave the
place, stop that person from killing you but
don't fight him back.
وَقِتَالُ الْفِتْنَةِ قَالَ كَمَا قَالَ الزُّهْرِ وَقَاتِ الْفِتْنَةُ
وَأَصْحَابُ رَسُولِ اللَّهِ صَلَى اللَّهَ عَلَيْهِ السَّلَامَ مُتَوَافِرُونَ
وَأَجْمَعُوا عَلَى كُلَّ أَنَّ كُلَّ دَمٍ أَوْ مَالٍ
أَوْ فَرْجٍ أُصِيبَ بِتَأْوِيلِ الْقُرْآنِ فَإِنَّهُ هَدَرٌ وَلِيَذُ
بِاللَّهِ أَنْزِلُوهُ بِمَنْزِلَةَ الْجَاهِلِيَةِ Zuhri says fitna happens
amongst the companions of the Ummah of Muhammad
and the companions of the Prophet ﷺ are
still alive.
Alhamdulillah they are still alive so that we
can learn from them how to deal with
the matter.
So all of them unanimously agreed that any
blood that was shed, you know, money that
was looted was taken or awrah that was
violated because some of these fitna like Mawqatul
Harrah, they said Madina al-Subiha al-thulasta
ayyam.
They make Madina halal for three days.
So only Allah knows.
If you follow the history, though some said
that history has some question marks, but I'm
yet to see something that could be used
to stop that history from existing.
You get it?
They said only Allah knows how many people.
Madina was made halal for three days.
Was this during the time of Yazid?
During the time of Yazid.
Actually the command was from him.
He sent a person called Muslim.
But then the Ummah called him Musrif, changed
the name because this is what fit him.
So he told them either they submit, give
them a few days.
If they don't submit then I give you
permission to make it halal the way you
want.
And inshallah we talk about it because one
of the fitna he talks about, the one
who brought that fitna and the advice of
the companions for him not to do that.
And what was his justification?
And what happened to the Muslims after that?
We did not gain a single thing except
fashad.
That's why going against the authority, Rasulallah s
.a.w. said no.
It's not the fatwa from Ibrahim, fatwa from
Kareem, Bashir.
No Rasulallah s.a.w. said don't.
If you look at our community and our
histories, it really succeeded.
I can't remember a success actually.
I can't.
Somebody says but Dawood Al-Abbasi came and
toppled the government and Umayyad and all of
these things.
But what happened?
Did they stop the fashad?
No they don't.
And also when you look at stability actually,
those previous governments, they are more stable than
them.
People should stop following emotion and stick to
the nasus.
I know it's very difficult nowadays for a
person to listen to the nasus but that's
the only way out we have.
History is more than enough for us to
learn lessons if we want.
So we will talk about that inshallah.
So they said anyone, any of these three
that is taken, because they do ta'weel
also.
Because those people who legalize it, they do
ta'weel.
Of the Quran, that is halal for them.
That's why Ibn Abi Talib said to Abdullah
Ibn Abbas when he goes to Khawarij, he
says لا تجادلهم بالقرآن.
Don't use Quran in your debates.
He said don't use Quran when you are
debating them.
He said فَإِنَّهُ حَمَّلٌ ذُو وُجُوهِ Because Quran
has many other ihtimalat.
Hamad, don't do this because Quran, he would
tell me there is another interpretation.
Always like that.
He says وَجَادَلْهُمْ بِالسُّنَّةِ He said use the
sunnah.
Because sunnah is very straightforward.
وَالسَّنَةُ قَاضِيَةٌ عَلَى كِتَابِ اللَّهِ قاضية doesn't mean
it destroys it, no.
It means it's the one that explains and
elaborates and tells us what exactly is intended.
And that's what he did.
He managed to bring around 2,000 to
3,000 to the Muslim communities.
Many people agreed to come with him.
So that's the power of the sunnah.
That's why what he called Imam Shafi'i
said مَنْ تَعَلَّمَ الْحَدِيثَ قَوِيتُ حَجَّتُهُ If you
learn hadith, your side of evidence is going
to be stronger, very tough.
So he says فَإِنَّهُ هَدَرٌ أَنزِلُهُمْ مَنْزِلَةَ الْجَاهِلِيَةَ
He says that blood and that awrah and
that wealth that is taken, he said it's
hadr.
This is useless.
أَنزِلُهُمْ مَنْزِلَةَ الْجَاهِلِيَةَ It treats them like the
people of Jahiliyyah.
So this is موقعة صفين باختصار So how
to deal with this matter?
Because we have the criminals and the enemies
from inside Muslimin and outside who are still
talking about who is this and who is
that.
One of our great scholars said تِلْكَ هِيَ
فِتْنَةٌ That was the fitna that happened between
the companions of the Prophet ﷺ.
He said سَلِمَتْ مِنْهَا سُيُوفُنَا He said Our
weapons did not participate in that.
اِوَ اللَّهَ الْحَمْدُ لِلَّهِ Our weapons did not
participate.
He said what?
فَلْتَسْلَمْ مِنْهَا أَلْسِنَةُنَا Let us try our best
to make sure that our tongues are protected
from getting involved.
Allah protected us from using sword to fight
others.
So let us try our best to make
sure that yes, our tongue also is being
protected.
So what is the wajib upon the Muslimin
concerning this matter?
We say رضي الله عن الجميع May Allah
SWT show mercy upon all of them.
That's the wajib.
We say may Allah SWT have mercy upon
all of them.
Allah SWT says وَالَّذِينَ جَأُوا مِنْ بَعْدِهِمْ يَقُولُونَ
رَبَّنَا رَبَّنَا كفِلْنَنَا وَالإِخْوَانَ الَّذِينَ سَبَقُونَا بِالإِيمَانِ So
for you to be amongst the good ones
you have to make dua and ask Allah
SWT to praise and to love and to
be pleased with those people who came before
us.
Who are these people?
Companions of the Prophet ﷺ.
That's why Imam Malik said Shia who are
cursing the Companions of the Prophet ﷺ they
don't have any portion from the fight of
the Muslimin because Allah SWT when he distributed
the fight he said it's for the Muhajireen,
for the Ansar and also for those who
came after the Muhajireen and the Ansar with
one condition.
And that condition is to make sure that
you are making dua for them.
If you are making dua against then you
don't qualify this.
When you are making dua against then you
don't qualify this.
May Allah SWT grant us good and tawfiq
and also show us the day these people
repent and understand that cursing a companion of
the Prophet ﷺ is a red line.
So this is the battle of Siffin and
this is the battle of Jamal and after
these battles then we have another fitna that
happens which is Dhuhr and Khawarij.
The emergence of the Khawarij.
Those people who went against the Muslim communities
and they cut off their ties with the
Muslim leaders and they fought the leaders.
So it's a political movement actually.
Later on it was converted into Aqidah which
is also a matter.
It's a political movement in the first place
rejecting Ali bin Abi Talib and rejecting Muawiyah
and rejecting any leader.
And they have weird beliefs which inshallah we
will discuss each and every one of them
in the next dars inshallah.
A bit long journey and it's very important
to discuss this matter thoroughly because
we still have the balance of these people
in our communities wherever you go.
Muslims have to be very careful and the
best way out is to stick to the
sunnah of Muhammad sallallahu alayhi wa sallam.
Then you will be able to live with
Muslims peacefully and love every Muslim and guide
those who are in need of guidance rather
than fighting and hating.
What is your contribution to make sure that
they are doing the good thing rather than
sitting down talking, cursing, destroying.
What is your contribution?
Did you fight to make sure that they
change, bring them the guidance with good manners,
gentleness, leniency, support them to change?
Did you do that?
Most instances we don't do any of them
but we are expert in talking against the
community.
So this is behavior of those people inshallah
as we are going to see in the
next dars.
So let's move to question and answer session.
Warahmatullahi wabarakatuh.
Assalamualaikum warahmatullahi wabarakatuh.
Sheikh, assalamualaikum.
Yes, Yusuf.
Sheikh At-Tabarani narrated in his Al-Mu
'ajam that Ali رضي الله عنه said قَتْلَا
يَا وَقَتْلَا مُعَاوِيَةَ فِي الْجَنَّةِ that the people
who died on my side and Muawiyah's side
will be in Jannah.
Can we take that as like an evidence
to If it is authentically attributed to him,
if that narration is attributed to him, then
it has a ta'weeh.
It has a meaning because Ali bin Abi
Talib does not know who is going to
Jannah and who is going to *.
And the companions of the prophet صلى الله
عليه وسلم, they opposed a good aqeedah that
you don't declare Jannah to anyone even if
he dies on the battlefield.
And that was fitna.
بِكُلِّ مَا تَعْنِي كَلِمَةِ الْفِتْنَةِ Rasulullah صلى الله
عليه وسلم called it fitna amongst the Muslims.
He called them Muslims.
You get it?
So we don't confirm Jannah to anyone and
we don't confirm * to anyone except that
which Shariah confirms * or Jannah.
So if he says if he says both
of them are going to Jannah so we
take it as reference to the jihad they
were making.
None of them was there to fight for
the sake of fighting and to fight his
Muslim brother.
He just believed that this is the best
method to bring the truth to our communities
and to bring justice into existence against those
people who killed Uthman bin Affan.
You get it?
So they end up fighting each other which
led to the loss of a lot of
lives.
They are doing Ijtihad and anyone who is
making Ijtihad is Musib as long as he
qualifies to do Ijtihad and we believe companions
of Prophet ﷺ they qualified to do Ijtihad.
So they are Mujtahideen and Mujtahideen got reward
not blame.
He got reward.
If he is right he got one reward.
If he is wrong he got I'm sorry
if he is right he got two rewards.
If he is wrong he got one reward.
So we apply this on the companions of
the Prophet ﷺ.
This explanation is subject to even the authenticity
of that narration.
If you check and see it is authentic
then you take it in this way inshallah.
While we mentioned Sa'd ibn Abi Waqqas a
few classes ago we said that the man
who complained to Umar r.a against him
had raised an issue with regards to his
flaws in prayer.
The first question is was this man Usama
ibn Qatada Usama ibn Qatada or Abu Sa
'ada?
His name is there for sure but I
can't remember the name of that individual Shafa
'a.
But for sure the narrators definitely mentioned his
name somewhere.
But I can't remember so I cannot confirm.
But inshallah if I do remember I will
get you the proper name later inshallah.
Yes sir.
The second question or the same question is
that was it also the case where he
complained or lied on three additional matters from
those being he doesn't share the war booties
fairly and he doesn't judge amongst the people
justified?
No.
These are the cases.
They said he is not he is not
just in terms of the Ghanima and he
doesn't also contribute he doesn't even participate in
the fighting.
They accused him in a very bad and
evil accusation.
One of them was saying he was making
a poetry he said That's
one of the accusations.
The guy was saying meaning we came back
from the battle.
At the same time after the battle many
sisters became widows because the husband already killed
in the battlefield.
He said But the wives of the Saad
there is no widow among them.
What is he trying to say?
Saad is not joining people he just sent
people to fight and they lost their husbands
and he is there sitting at home which
is a big lie.
Saad went to the battles even when he
was sick he went to the battle.
He was in the tent but the companions
and those people who were with him they
forced him to stay.
He wanted to go and fight like anybody
else with the sickness.
They said no you can't.
They forced him to stay but still I
don't know how to call them you cannot
please a human being.
So it's true that these are the complaints
being raised against him but none of them
is correct.
Next question Sheikh what was the issue that
had occurred between Ali and Abu Bakr?
Ok It was a bit tricky matter.
If you look at the the statement you
might say yes Ali bin Abi Talib meant
that they have right to lead the Muslim
Ummah.
But also you might say no he is
not referring to this however he is referring
to the right of inheritance of his wife
Fatima because Fatima has issue with Abu Bakr
because of this.
She told him to give her her right
of inheritance.
Abu Bakr said no we will not give.
That was the cause of the problem.
Fatima said why not my father left a
land in Fadak I need that land as
his daughter I do have a right to
take the the land.
Is she speaking the truth?
Yes based on the law of inheritance that's
an absolute correct information given by her.
But then Abu Bakr was working based on
another text from Rasulallah that makes an exception.
He said I don't need this land and
we can pass it to you.
However Rasulallah said we the nations of the
Prophet we cannot inherit somebody and we cannot
whatever we left cannot be inherited.
It's going to be it's supposed to be
channeled into charity.
He said that's the only reason why please
do understand but Fatima refused to get what
he she said I need my right.
She doesn't see what it is.
He said Rasulallah told us not to.
And subhanallah what is Fadak is a land.
The scholar said what Abu Bakr spent on
her is much greater than what she's looking
for.
They're not looking for the land but he
says Rasulallah said it's for charity.
That's why we don't give you.
But whatever you need is on us.
Don't worry.
In your life whatever you need we're here
to stand for you.
But Qadar of Allah subhanallah so and Abu
Bakr tried to convince her she doesn't want
to get convinced and that's why I mean
when she died some other issues which subhanallah
is very sad to hear saying that Abu
Bakr did not or she doesn't want Abu
Bakr to attend her janaza or something like
that.
But many of them also are just from
the Shia.
Abu Bakr apologized and told her and it
looks like they understand both of them she
and Ali bin Abi Talib that happened in
the last.
So Ali bin Abi Talib said he went
to Abu Bakr went to him he and
Umar to his house and he told him
what exactly is the matter because it looks
like Ali bin Abi Talib is somehow detaching
himself from them.
So they asked him what exactly is the
matter.
So he told them that this this and
that.
They blamed him badly and he understood the
blame and he apologized to them.
He said I thought at first we do
have a right over this.
So this right what right is he referring
to?
Sorry.
What right is he referring to?
Is it the right of inheritance or the
right to leadership?
That's why I say it's a bit tricky.
But whatever right is there Ali bin Abi
Talib understood and he apologized Umar told him
you see people know that you don't agree
with something and many of them are believing
that you are not agreeing with the leadership
of Abu Bakr and this is really a
big problem in the Muslim community.
Therefore we do agree with you that you
resolve this issue no more problem between you
and Abu Bakr.
However we want you to go to the
Masjid where everyone is there.
please announce your allegiance to everyone so that
people will not have issue with Abu Bakr
because of you.
He said no worries and he went.
So he gave bayat to Abu Bakr twice.
One at home and one outside.
You get it?
So that was the issue that you could
say Ali bin Abi Talib has.
But most likely he is talking about inheritance
actually.
Because Al-Abbas bin Abdul Muttalib the uncle
of the Prophet s.a.w. is older
than him 2 or 3 years.
So he went to Ali bin Abi Talib
when the Prophet s.a.w. was about
to die.
He says he told him Ali let's go
to the Prophet s.a.w. and ask
him about leadership.
Who does have a right to leave the
Ummah after him?
We want to know whether we have a
right or not because he belongs to us
and usually when that person dies his family
will be the next.
So Ali bin Abi Talib subhanAllah look at
smartness.
He told him no it's wrong for us
to go.
He said why?
He said because if we go to him
if Rasulallah s.a.w. say we don't
have a right in this leadership he said
nobody will ever give us the right to
lead forever and ever.
It will become what?
Nus.
That the family of the Prophet s.a
.w. cannot lead.
He told him just relax it's better.
If he died if the Muslims want to
choose us they will choose.
If they don't want but still we are
one of the options.
So how is it possible for somebody to
say that Ali bin Abi Talib believed that
he is the right full leader?
You know you see this statement in Sahih
Bukhari.
How is it possible for somebody to say
that Ali believed that he is the right
leader after Rasulallah s.a.w.? You never
think of think of this for Allah.
Yes.
JazakAllah khair.
Next question is by Sister Luqman.
Assalamu alaikum wa rahmatullahi wa barakatuh.
Sheikh Ahsanallahu alaikum.
How about Islamic courses that try to motivate
students to complete the course and study seriously
by saying they will pay charity or contribute
to a waqf on behalf of everyone who
completes the course or for those who scored
the highest?
They will pay charity to or they give
charity on behalf of them to an organization
to establish a waqf.
Nurun ala nur and I go to study
hadith and they told me that the reward
we give you if you manage to complete
this we establish a masjid in your name.
Even if I don't go I will tell
my wife please I will leave you for
six days.
Khoruj in the name of Allah.
Anyway I am just borrowing terms.
I don't see why is it wrong Lubna.
I don't see anything.
A good motivation actually.
Actually I am against physical incentive.
You know to do Quran we give you
a ticket to go for Hajj or we
give you money.
I think this is not good for spiritual
ones.
Hajj no problem.
Give him something to go for Umrah but
not money.
Make something pay for his education you know
things like that but don't give money for
that.
Because we are training our kids to do
what?
Not to have sincerity in the act of
washing.
So this is a very good initiative.
You memorize, you do this, you achieve the
cause and this cause is good.
The point is this cause is good.
Not the cause that is against the Aqidah
and then somebody says if you finish that
it's waqf and then you go and you
don't go and join those causes.
That's the question.
For instance I'm going somewhere with my friends
right say Penang okay and then we have
Don't forget we have the Mufti of Penang
here.
And I say okay 10 people to go
to the trip you have to pay me
each 100 ringgit okay 10 people each 100
ringgit but then we have to meet on
Sunday after 6.30 if you don't come
on time you won't go because we have
to quickly go but you won't return you
the money.
The one who is not able to participate
you have to return the money back to
him.
You shouldn't at the first place you shouldn't
put it that way or you should tell
them please do come if you don't come
please justify that money for us because we
are going to use this money to pay
for the bus but if you don't come
you are the one who paid the money
you should agree with that so it's like
they're dealing with the company not me.
Don't just say you taking the money but
my condition is this this and that you
lost the money.
That's gambling.
But then, you guys, I'm going to collect
100 ringgit from each and every one of
you, and we will use this to rent
a bus.
And you know this bus, we have to
pay the money first.
So please, if we pay, you are the
one who is paying the company, you're paying
your money.
If you don't come, you're lost.
Don't come and tell us where is our
money.
You get it?
That's his problem.
That's not gambling.
That's his problem.
Sir, but you said before he pays, not
after he pays.
Yeah, you tell him first.
Before he pays.
Yeah, you tell him before he pays the
money.
Sheikh, how is it gambling, Sheikh?
Because it's win-lose.
He's not sure whether he will be able
to come.
You get it?
If he doesn't come, the money goes to
who?
Yusuf.
No, no, no.
If that's...
I know, I know the money is going
to go to that one.
I'm not taking the money.
The example you said, you are the one
who...
It's just an example.
I don't want to gamble.
But it's...
So, I got it.
I got it.
So, I got it.
You should tell them, this money I'm going
to use it for this purpose.
Yeah.
And you must make sure that this money
is going to be used for this purpose.
You get it?
Yeah.
If let's say you have so many branches
in the program, food, transportation, and this and
that.
So, this person paid the money and he
is not, he did not manage to come.
Yeah.
That means we're not going to order the
food.
Maximum you can take, after you inform him,
maximum you can take is the portion he's
supposed to be paying for the bus.
The rest which he did not, because that
one you already paid.
Yeah.
You cannot take it back from them.
If you can get it back from them,
then Alhamdulillah, but usually you can't.
So, you let him know.
But the food one which he is not
around, we are not supposed to eat his
money.
We are supposed to tell him first, our
dear brother, you did not participate, but the
portion that we decided to put for the
food is this amount of money, from your
money.
Do you allow us to increase our meal?
Inshallah, he will say, sure, sure.
If he's so angry with you guys, do
not wait for him, he will tell you,
no, I want my money back.
Is it wajib to give him back his
money?
Yes.
Why would you keep his money?
What did he benefit from that?
And you're going to eat his money.
That's gambling.
It's a win-lose situation.
Sheikh, another scenario, we're having a dinner, right,
say a dinner, so then we will buy...
We have what?
No, no, some group of people.
Ah, we're having a dinner.
Having a dinner, right, so they're cooking, they're
buying ingredients.
Why doesn't he get ready?
I think that's some mistakes happened last time.
Sheikh, so some, they will buy ingredients, then
they will cook the food.
So they say, okay, you know, list your
name, say, okay, A, B, C, D, E,
F, G, and they would list their names.
And then they say the price would be
around 15 ringgit.
After they bought the ingredients, they say 50
ringgit.
But you have already eaten that food.
Can you say now I'm contracting?
Because I joined based on the condition.
Condition says 15.
15, one-five.
One-five.
And then after the...
They say two, one-zero, five-zero.
After they bought the things, they say, oh,
it's 50 ringgit each.
They spent 50 ringgit each.
They bought too much.
They're responsible.
Not us.
Not us.
I will be doing kindness to give them
the extra amount.
We can, but we can not give.
No, they don't have right to come to
us.
At the first place, these are matters of
right.
At the first place, when they go to
the place, they realize that the prices increase.
They shouldn't buy a single thing.
They should call upon the participant first and
tell them that thing has changed.
We cannot buy it unless everyone pays 50
ringgit.
So then you go with the one who
agrees.
You get it?
Those who don't agree, you return the money
back to them.
And they are not allowed to join.
But if you go and you buy with
your money, and then you come and hold
them responsible, this is tasarruf al-fuduli.
If you study fiqh, shafi'i and maliki,
there is something called tasarruf al-fuduli.
Unauthorized agent.
He doesn't have authority to go and make
those extra money.
So when he takes the money from his
pocket, he is the one who is buying.
He gives them and they eat.
And they all believe that this is their
money.
And then later on he asks them to
pay.
He doesn't have a right for this.
It will happen.
No, that's wrong.
There is gharab inside this.
A person told them that yes, their contribution
is from 60 to 100.
For instance, there is gharab in it.
They have to be very specific.
He doesn't know.
And sometimes also they bring the food.
It's not up to their standard.
That's why the buffet, you must make sure
you know what you are going to be
given.
Then it is okay.
If you don't know what you are being,
you have doubt whether you get what you
want or not.
And it's gharab.
It's wrong for you to pay for that.
I know.
I know.
You have already eaten.
And they give you the menu, right?
Yes.
They don't have right over you.
They have no right to take the extra
amount.
You can give those 12 ringgit and go.
Okay.
By law, as long as you can take
the picture of this, the court should give
you the right.
Because they are the one who passed the
menu to you and they told you the
price.
And now they are saying no.
Why did they give it to the people?
They should just give the menu with no
price.
Until they come up to an agreement what
to be the price of what.
A lot of cheating in business and deception.
Allah guides us to truth.
That's why the Prophet said, If they are
truthful and they are very transparent, Allah will
put barakah in the transaction.
Truthfulness and transparency is really low.
I'm about to compile a simple book that
talks about the evidences on this.
Insha'Allah once I make Tawbah to finish.
I did lots of, almost 80 pages now.
The transactions that we are dealing with, with
evidence and lessons to be extracted from those
evidences.
So it's a very good reference for us
nowadays.
But when is it going to finish?
Allah knows.
Okay, 10.
So 10 people they come together and they
decide that we are going to have a
dinner.
3 of them will buy the food and
cook it.
And then they decide that we will equally
divide the expense.
That should be fine.
But they should be aware of their expenses.
They should inform each other exactly what is
going on.
How much now the expense is reached.
So that somebody who knows he cannot go
with it, he can apologize.
You get it?
But that's okay.
Okay, last question.