Ibrahim Nuhu – Tafseer Ibn Kathir #30 Surah Al-Baqarah

Ibrahim Nuhu
AI: Summary ©
The speakers discuss the importance of sharing truths with others, avoiding confusion, and avoiding false accusations. They stress the importance of following Sunarees and following schedule times for prayer, as well as managing Z centers properly. The conversation also touches on trust in religion and support for affected individuals, missed payments, missed prayer, and trust in affected individuals. The speakers emphasize avoiding giving things to anyone without permission and not giving things to anyone without permission.
AI: Transcript ©
00:00:00 --> 00:00:01

In the name of Allah, the Most Gracious,

00:00:01 --> 00:00:01

the Most Merciful.

00:00:02 --> 00:00:04

May the peace and blessings of Allah be

00:00:04 --> 00:00:04

upon the Messenger of Allah, the Most Gracious,

00:00:05 --> 00:00:05

the Most Merciful.

00:00:06 --> 00:00:09

Our Prophet and Beloved Muhammad, peace and blessings

00:00:09 --> 00:00:10

be upon him and his family and companions.

00:00:13 --> 00:00:20

Today is the 7th of April, 1446.

00:00:21 --> 00:00:28

In accordance with the 10th of October, 2024.

00:00:29 --> 00:00:32

We continue our lesson in this blessed book.

00:00:33 --> 00:00:34

The book of Allah, the Most Glorious, the

00:00:34 --> 00:00:34

Most High.

00:00:34 --> 00:00:36

I ask Allah, the Most Gracious, the Most

00:00:36 --> 00:00:37

Merciful to bless us with what we have

00:00:37 --> 00:00:37

learned.

00:00:38 --> 00:00:40

And to forgive us our transgressions.

00:00:40 --> 00:00:41

And to forgive the sins of many.

00:00:42 --> 00:00:44

And to raise his rank in knowledge.

00:00:45 --> 00:00:48

So, I guess today we will be dealing

00:00:48 --> 00:00:54

with the saying of Allah, the Most

00:00:54 --> 00:01:00

Gracious, the Most High.

00:01:03 --> 00:01:05

Allah, the Most Gracious, the Most High.

00:01:06 --> 00:01:07

Allah, the Most Gracious, the Most High.

00:01:07 --> 00:01:09

After talking to Bani Israel.

00:01:10 --> 00:01:14

Addressing them using their father's behavior and attitude.

00:01:15 --> 00:01:17

When he attributed them to their father to

00:01:17 --> 00:01:19

remind them about who they were.

00:01:19 --> 00:01:21

And who they were supposed to be.

00:01:21 --> 00:01:24

O Bani Israel, remember my favor which I

00:01:24 --> 00:01:24

have bestowed upon you.

00:01:25 --> 00:01:26

And fulfill my covenant.

00:01:26 --> 00:01:29

Fulfill your covenant, O you who fear Allah.

00:01:30 --> 00:01:31

And I believe in what you have revealed.

00:01:31 --> 00:01:32

And I believe in what you have revealed.

00:01:33 --> 00:01:34

To the end of the verse.

00:01:34 --> 00:01:35

So Allah, the Most Gracious, the Most High.

00:01:36 --> 00:01:38

Continued to remind them about what they are

00:01:38 --> 00:01:39

not supposed to be doing.

00:01:40 --> 00:01:43

He said, Do not mix truth with falsehood.

00:01:43 --> 00:01:46

And conceal the truth while you know.

00:01:47 --> 00:01:49

Don't we ever mix the truth with the

00:01:49 --> 00:01:49

falsehood.

00:01:50 --> 00:01:57

Because the Jewish community is upon the knowledge.

00:01:57 --> 00:01:59

That the Prophet ﷺ is the final messenger

00:01:59 --> 00:02:00

of Allah.

00:02:02 --> 00:02:06

And they know that Rasulullah ﷺ brought the

00:02:06 --> 00:02:07

truth from Allah.

00:02:08 --> 00:02:10

So they have the knowledge about this.

00:02:11 --> 00:02:15

So rather than telling people the correct approach.

00:02:16 --> 00:02:17

So they did not.

00:02:18 --> 00:02:20

They lied against the Prophet ﷺ.

00:02:22 --> 00:02:25

And also about anyone of them who is

00:02:25 --> 00:02:28

willing to accept the truth from Rasulullah ﷺ.

00:02:29 --> 00:02:34

Allah says, Don't mix the falsehood with the

00:02:34 --> 00:02:34

truth.

00:02:37 --> 00:02:40

And you end up hiding the truth.

00:02:45 --> 00:02:47

Allah says, Do not hide that one.

00:02:48 --> 00:02:50

Inform people that the Prophet ﷺ is the

00:02:50 --> 00:02:51

true messenger of Allah.

00:02:53 --> 00:02:56

And also the final messenger of Allah.

00:02:57 --> 00:03:01

And nobody will succeed except if he follows

00:03:01 --> 00:03:02

Rasulullah ﷺ.

00:03:02 --> 00:03:06

They are supposed to explain this to everyone.

00:03:07 --> 00:03:20

Allah says, He says, Allah

00:03:20 --> 00:03:21

adds an agreement with the Jews.

00:03:22 --> 00:03:25

With the Jews that they will explain that

00:03:25 --> 00:03:27

which is revealed to them to everyone.

00:03:29 --> 00:03:31

And they will not hide that knowledge.

00:03:32 --> 00:03:39

But unfortunately, Put the knowledge behind their back.

00:03:40 --> 00:03:42

They did not explain it to the people

00:03:42 --> 00:03:44

in the way it should be done.

00:03:44 --> 00:03:53

Allah says, He says, You have to explain

00:03:53 --> 00:03:53

it to the people.

00:03:54 --> 00:03:57

But unfortunately, they did not do that.

00:03:57 --> 00:04:00

That's why it is a behavior of a

00:04:00 --> 00:04:00

Jew.

00:04:01 --> 00:04:02

For you to have the knowledge but you

00:04:02 --> 00:04:04

don't tell people the knowledge.

00:04:04 --> 00:04:07

It is a Jewish mentality and Jewish behavior.

00:04:07 --> 00:04:09

For you to have the knowledge but you

00:04:09 --> 00:04:11

give them the wrong information.

00:04:12 --> 00:04:13

Yeah, that's the Jewish mentality.

00:04:13 --> 00:04:16

And you have many, many, many, many, many

00:04:16 --> 00:04:20

scholars who qualifies the murtaba of the scholarship

00:04:20 --> 00:04:22

but they don't tell the truth.

00:04:23 --> 00:04:24

Out of what?

00:04:24 --> 00:04:25

Looking for the dunya.

00:04:26 --> 00:04:27

You know, looking for the dunya.

00:04:27 --> 00:04:29

It's possible to have a scholar.

00:04:29 --> 00:04:31

As far as knowledge is concerned, he is

00:04:31 --> 00:04:32

a very knowledgeable person.

00:04:33 --> 00:04:35

However, he is not willing to tell the

00:04:35 --> 00:04:36

truth.

00:04:37 --> 00:04:37

Why?

00:04:37 --> 00:04:38

Because he is afraid of his dunya to

00:04:38 --> 00:04:39

be taken away from him.

00:04:40 --> 00:04:41

Right?

00:04:41 --> 00:04:42

Not even to be killed or to be

00:04:42 --> 00:04:43

jailed.

00:04:43 --> 00:04:43

No.

00:04:43 --> 00:04:46

He doesn't want his dunya to be taken

00:04:46 --> 00:04:47

away from him.

00:04:47 --> 00:04:49

So you have a lot who are upon

00:04:49 --> 00:04:53

this manna which is Jewish behavior.

00:04:53 --> 00:05:14

Allah subhanahu wa ta'ala says, So

00:05:14 --> 00:05:16

this man was given the knowledge by Allah

00:05:16 --> 00:05:19

subhanahu wa ta'ala but unfortunately he threw

00:05:19 --> 00:05:20

away the knowledge.

00:05:21 --> 00:05:22

Doesn't give fatwa correctly.

00:05:23 --> 00:05:25

Yeah, doesn't give fatwa correctly.

00:05:25 --> 00:05:27

So knowledge is a manna from Allah subhanahu

00:05:27 --> 00:05:29

wa ta'ala to who?

00:05:29 --> 00:05:30

The scholars and the student of knowledge.

00:05:31 --> 00:05:34

And they have to explain this to everyone.

00:05:37 --> 00:05:40

Allah subhanahu wa ta'ala says, Do not

00:05:40 --> 00:05:42

hide that which Allah subhanahu wa ta'ala

00:05:42 --> 00:05:43

has given.

00:05:43 --> 00:05:45

So as I said, if a person has

00:05:45 --> 00:05:47

a knowledge but he doesn't teach that knowledge,

00:05:47 --> 00:05:50

he is having a Jewish behavior and manna.

00:05:51 --> 00:05:53

If a person has a knowledge but he

00:05:53 --> 00:05:55

doesn't act upon that knowledge, he is having

00:05:55 --> 00:05:56

a Jewish behavior.

00:05:57 --> 00:05:59

And this is what you always ask Allah

00:05:59 --> 00:06:01

subhanahu wa ta'ala to protect you from

00:06:01 --> 00:06:03

being among them.

00:06:04 --> 00:06:04

Right?

00:06:04 --> 00:06:05

Every day, right?

00:06:09 --> 00:06:12

Indirectly you are saying, yeah Allah, I don't

00:06:12 --> 00:06:13

want to be among the Jews.

00:06:14 --> 00:06:15

And I don't want to be like the

00:06:15 --> 00:06:16

Christian.

00:06:16 --> 00:06:20

The Christian community are the ignorant community.

00:06:21 --> 00:06:22

Community that is based on ignorance.

00:06:23 --> 00:06:24

They have no knowledge.

00:06:24 --> 00:06:26

They worship Allah subhanahu wa ta'ala with

00:06:26 --> 00:06:27

ignorance.

00:06:27 --> 00:06:30

And the Jewish community, they do have a

00:06:30 --> 00:06:32

knowledge and the correct knowledge.

00:06:32 --> 00:06:34

But they don't use it.

00:06:34 --> 00:06:35

You get it?

00:06:35 --> 00:06:36

They don't act upon it.

00:06:36 --> 00:06:38

So you are asking Allah subhanahu wa ta

00:06:38 --> 00:06:46

'ala to protect you from being like the

00:06:46 --> 00:06:49

Jew and also to protect you from being

00:06:49 --> 00:06:49

like the Christian.

00:06:50 --> 00:06:53

So if I don't study, I am trying

00:06:53 --> 00:06:55

to be like the Christian.

00:06:55 --> 00:06:58

If I study but I don't act upon

00:06:58 --> 00:07:00

my study, I am being like the Jew.

00:07:00 --> 00:07:03

And the same goes to the one who

00:07:03 --> 00:07:05

has the knowledge but doesn't convey the knowledge

00:07:05 --> 00:07:06

correctly.

00:07:06 --> 00:07:08

He is also acting like the Jew.

00:07:12 --> 00:07:21

So any financial institution

00:07:21 --> 00:07:28

or Islamic economic system that is based on

00:07:28 --> 00:07:31

tamweeh is a Jewish approach.

00:07:33 --> 00:07:41

And if we have the Islamic banking or

00:07:41 --> 00:07:44

Islamic economics or Islamic finance, but we don't

00:07:44 --> 00:07:45

apply the correct one.

00:07:47 --> 00:07:47

Do you get it?

00:07:47 --> 00:07:49

We don't apply the correct one.

00:07:49 --> 00:07:51

But we tell people we are doing Islam

00:07:51 --> 00:07:52

but in reality we are not.

00:07:53 --> 00:07:55

We give them Islamic title but inside the

00:07:55 --> 00:07:55

content is different.

00:07:56 --> 00:08:00

This is Jewish behavior, Jewish approach.

00:08:00 --> 00:08:02

That's why the Prophet s.a.w. said,

00:08:03 --> 00:08:12

he says, He said, do not

00:08:12 --> 00:08:15

do that which was done by the Jew.

00:08:16 --> 00:08:17

Do not imitate a Jew.

00:08:17 --> 00:08:17

This is the meaning of that.

00:08:19 --> 00:08:22

Don't you ever commit that which Jews are

00:08:22 --> 00:08:23

committing.

00:08:25 --> 00:08:29

In the way you will be legalizing and

00:08:29 --> 00:08:33

validating the impermissible things in Islam with simple

00:08:33 --> 00:08:35

shallow tricks.

00:08:35 --> 00:08:37

Useless tricks.

00:08:38 --> 00:08:39

You get it?

00:08:39 --> 00:08:41

Don't catch fish on Saturday.

00:08:41 --> 00:08:44

They set a trap on Sunday.

00:08:45 --> 00:08:45

On Friday.

00:08:46 --> 00:08:49

And they go and pick it up on

00:08:49 --> 00:08:50

Sunday.

00:08:50 --> 00:08:54

But the fish was trapped on Saturday.

00:08:56 --> 00:09:00

So that's how they try to bypass the

00:09:00 --> 00:09:01

system.

00:09:03 --> 00:09:06

They forgot that they are dealing with Rabbul

00:09:06 --> 00:09:06

Alameen.

00:09:07 --> 00:09:08

Not human beings that could be deceived.

00:09:09 --> 00:09:10

Last one Adam.

00:09:11 --> 00:09:15

Rasulullah s.a.w. told them, It is

00:09:15 --> 00:09:17

haram upon you to eat the shahab.

00:09:18 --> 00:09:19

Shahab.

00:09:20 --> 00:09:20

The fat.

00:09:21 --> 00:09:22

The white meat.

00:09:22 --> 00:09:23

That's fat.

00:09:24 --> 00:09:25

You see a sheep.

00:09:25 --> 00:09:26

When they remove the skin.

00:09:27 --> 00:09:28

They do have the fat.

00:09:28 --> 00:09:29

The one that when you melt.

00:09:31 --> 00:09:32

Yeah, the one that comes under the skin.

00:09:32 --> 00:09:33

And also mixed with the meat.

00:09:34 --> 00:09:34

Yeah.

00:09:35 --> 00:09:37

No, for the Jew.

00:09:37 --> 00:09:39

Because of evil behavior, Allah s.w.t.

00:09:39 --> 00:09:40

told them haram.

00:09:41 --> 00:09:42

Adam says, Alhamdulillah.

00:09:44 --> 00:09:46

But by the way, they said it's harmful

00:09:46 --> 00:09:46

too.

00:09:48 --> 00:09:49

I'm just saying.

00:09:49 --> 00:09:50

You look at my statement.

00:09:51 --> 00:09:52

They said it's harmful.

00:09:55 --> 00:09:56

But do you believe in that?

00:09:56 --> 00:09:59

I'm not telling Adam to cancel your favorite

00:09:59 --> 00:10:00

food.

00:10:00 --> 00:10:01

But that's what they're saying.

00:10:01 --> 00:10:02

It's harmful.

00:10:03 --> 00:10:05

However, somebody says.

00:10:05 --> 00:10:07

And I heard also another one.

00:10:08 --> 00:10:12

Somebody says, No, this statement that says the

00:10:12 --> 00:10:14

fat is harmful to our life.

00:10:14 --> 00:10:15

It's doubtful.

00:10:17 --> 00:10:20

Because Allah told the Jew, it's haram upon

00:10:20 --> 00:10:21

you to eat the fat.

00:10:22 --> 00:10:24

How can you punish a person by stopping

00:10:24 --> 00:10:25

you from eating disease?

00:10:26 --> 00:10:29

If I say, Hamad, don't eat this because

00:10:29 --> 00:10:31

it's harmful for you.

00:10:31 --> 00:10:32

Is it punishment?

00:10:33 --> 00:10:33

It's helping.

00:10:34 --> 00:10:36

And that one was punishment from Allah s

00:10:36 --> 00:10:38

.w.t. for them that they cannot eat

00:10:38 --> 00:10:38

fat.

00:10:39 --> 00:10:41

So how can it be harmful?

00:10:41 --> 00:10:42

If Allah s.w.t. is telling them,

00:10:42 --> 00:10:43

don't eat.

00:10:43 --> 00:10:44

That should be actually mercy from Allah s

00:10:44 --> 00:10:45

.w.t. for them.

00:10:48 --> 00:10:49

That's okay.

00:10:50 --> 00:10:51

I heard one of the doctors saying that

00:10:51 --> 00:10:52

actually there's certain disease.

00:10:53 --> 00:10:55

The best way to cure them is to

00:10:55 --> 00:10:57

eat fat together with vegetables.

00:11:00 --> 00:11:01

Eat the carbohydrate.

00:11:01 --> 00:11:03

But just the vegetables.

00:11:03 --> 00:11:04

Those other things.

00:11:04 --> 00:11:05

Mix them with the fat.

00:11:05 --> 00:11:08

They were saying, don't worry.

00:11:08 --> 00:11:10

Just eat the meat with the fat.

00:11:11 --> 00:11:12

It will not harm.

00:11:13 --> 00:11:14

And they told this is what they do.

00:11:14 --> 00:11:15

It doesn't harm them and they got what

00:11:15 --> 00:11:16

they're looking for.

00:11:17 --> 00:11:19

So anyway, Adam, I wish you all the

00:11:19 --> 00:11:20

best in your fat.

00:11:21 --> 00:11:22

Let me just finish this.

00:11:23 --> 00:11:25

Allah told them not to eat the fat.

00:11:26 --> 00:11:26

Haram upon you.

00:11:27 --> 00:11:29

But this is a Jewish mentality.

00:11:29 --> 00:11:30

What did they do?

00:11:30 --> 00:11:31

Okay, no problem.

00:11:36 --> 00:11:37

What did they do?

00:11:37 --> 00:11:38

They bring the fat.

00:11:38 --> 00:11:40

They melt it.

00:11:41 --> 00:11:42

Yeah, they melt it.

00:11:43 --> 00:11:43

They sell the oil.

00:11:44 --> 00:11:44

They use the money.

00:11:48 --> 00:11:49

Allah cursed them because of this.

00:11:50 --> 00:11:50

Is that you?

00:11:51 --> 00:11:54

Never agree with the God straightforward, you know.

00:11:56 --> 00:11:58

The Jewish of today.

00:11:59 --> 00:12:00

Are they different from this?

00:12:00 --> 00:12:00

Never.

00:12:01 --> 00:12:01

Never.

00:12:02 --> 00:12:03

The same, the same.

00:12:03 --> 00:12:04

If he is a Jew, he is the

00:12:04 --> 00:12:04

same.

00:12:04 --> 00:12:06

Unless he didn't accept Islam.

00:12:07 --> 00:12:07

Yes, Adam.

00:12:08 --> 00:12:11

Shafa has asked for clarification on the definition

00:12:11 --> 00:12:12

of tamwi.

00:12:13 --> 00:12:16

Tamwi means, you see, it's like to have

00:12:16 --> 00:12:19

this thing.

00:12:21 --> 00:12:24

If you open it, it's extremely black from

00:12:24 --> 00:12:25

in and out.

00:12:26 --> 00:12:27

I bring the white paint.

00:12:27 --> 00:12:28

I paint it.

00:12:28 --> 00:12:31

So the surface is white.

00:12:31 --> 00:12:34

But inside, there's nothing other than black.

00:12:34 --> 00:12:36

So if you come, oh, mashallah, very nice

00:12:36 --> 00:12:37

and beautiful thing, you know.

00:12:37 --> 00:12:39

But once you go and open it, that's

00:12:39 --> 00:12:39

tamwi.

00:12:39 --> 00:12:42

So you know that this thing is haram,

00:12:42 --> 00:12:44

but you package it nicely.

00:12:45 --> 00:12:45

That's tamwi.

00:12:46 --> 00:12:48

To portray and to present it to the

00:12:48 --> 00:12:50

people as a very nice and beautiful thing.

00:12:51 --> 00:12:54

So that's what many of us, most of

00:12:54 --> 00:12:54

us are doing.

00:12:55 --> 00:12:55

Yeah.

00:12:56 --> 00:12:59

I told you I'm doing raabaha, mudaraba.

00:12:59 --> 00:13:01

But the reality when you go inside is

00:13:01 --> 00:13:05

none other than the same conventional transactions, loans,

00:13:05 --> 00:13:07

contracts, but in the name of Islam.

00:13:08 --> 00:13:10

So whose behavior is this?

00:13:10 --> 00:13:11

Jewish behavior.

00:13:12 --> 00:13:14

They don't let us succeed because their financial

00:13:14 --> 00:13:16

system is held by who?

00:13:17 --> 00:13:17

By them.

00:13:18 --> 00:13:18

By them.

00:13:19 --> 00:13:21

So when we say we want Islam, yes,

00:13:21 --> 00:13:22

yes.

00:13:22 --> 00:13:24

Go with Islam.

00:13:24 --> 00:13:25

Bring Islam.

00:13:25 --> 00:13:28

But they try to succeed in convincing those

00:13:28 --> 00:13:31

people who are willing to apply the Islamic

00:13:31 --> 00:13:36

thing to go with modifications and moderations according

00:13:36 --> 00:13:40

to what they say to accommodate the so

00:13:40 --> 00:13:42

-called need of the contemporary time.

00:13:45 --> 00:13:47

So this ayah has bigger meaning.

00:13:47 --> 00:13:51

وَلَا تَلْبِسُوا الْحَقَّ بِالْبَاطِلِ وَتَكْتُمُوا الْحَقَّ وَأَنتُمْ

00:13:51 --> 00:13:54

تَعْلَبُوا All of these people who are doing

00:13:54 --> 00:13:57

this, who is giving them the green light

00:13:57 --> 00:13:58

to go ahead?

00:14:00 --> 00:14:01

Scholars.

00:14:06 --> 00:14:10

Because let's say, لا قدّر الله if we

00:14:10 --> 00:14:10

have a bank.

00:14:11 --> 00:14:17

And nobody knows us except Hamad.

00:14:17 --> 00:14:19

Hamad is the only one who is known

00:14:19 --> 00:14:20

to the community.

00:14:21 --> 00:14:21

And Hamad is a scholar.

00:14:22 --> 00:14:24

And the people don't trust us, but they

00:14:24 --> 00:14:25

trust Hamad.

00:14:26 --> 00:14:28

If we're going to convince people to come

00:14:28 --> 00:14:30

and accept our product, most likely nobody will

00:14:30 --> 00:14:31

do so.

00:14:32 --> 00:14:33

So we put Hamad in the middle.

00:14:34 --> 00:14:35

In front.

00:14:36 --> 00:14:37

So people see him.

00:14:38 --> 00:14:41

And Hamad will tell us, go ahead with

00:14:41 --> 00:14:42

this, go ahead with this.

00:14:42 --> 00:14:44

The bank or the institution, when they come,

00:14:45 --> 00:14:48

we show them the fatwa from Hamad.

00:14:48 --> 00:14:50

So since they trust him, what are they

00:14:50 --> 00:14:51

going to do?

00:14:51 --> 00:14:52

They will accept.

00:14:54 --> 00:14:57

So what Hamad is doing is, كِتْمَانُ الْحَقَّ

00:14:57 --> 00:14:58

Not this Hamad.

00:14:59 --> 00:15:02

He's doing كِتْمَانُ الْحَقَّ Hiding the truth.

00:15:02 --> 00:15:05

Not telling those institutions the truth.

00:15:08 --> 00:15:09

You get the idea?

00:15:09 --> 00:15:14

That's why being independent is wajib for the

00:15:14 --> 00:15:15

students of knowledge and the scholars.

00:15:16 --> 00:15:21

I remember a person that they approached him

00:15:21 --> 00:15:22

many times and he doesn't want to.

00:15:24 --> 00:15:27

One of those institutions came to him.

00:15:29 --> 00:15:29

In his office.

00:15:30 --> 00:15:31

They told him, what's wrong with you?

00:15:32 --> 00:15:34

Banks are looking for you.

00:15:34 --> 00:15:34

Many times.

00:15:35 --> 00:15:35

And you are rejected.

00:15:35 --> 00:15:39

So they offer him from their end.

00:15:39 --> 00:15:40

He said, no problem.

00:15:42 --> 00:15:43

I will do.

00:15:44 --> 00:15:45

But I have one condition.

00:15:46 --> 00:15:47

They said, what is your condition?

00:15:47 --> 00:15:48

He said, I will do it for free.

00:15:50 --> 00:15:51

They said, no.

00:15:52 --> 00:15:55

Either you take money or we don't want

00:15:55 --> 00:15:56

it.

00:15:58 --> 00:15:59

I mean, they are supposed to accept, right?

00:15:59 --> 00:16:00

Because it's free.

00:16:00 --> 00:16:01

But why are they rejected?

00:16:03 --> 00:16:06

Yeah, because if they pay him, he will

00:16:06 --> 00:16:07

be influenced by that money.

00:16:08 --> 00:16:09

So he said, I don't want.

00:16:09 --> 00:16:11

If you accept free, doing it free of

00:16:11 --> 00:16:13

charge, then it's okay.

00:16:14 --> 00:16:15

But they refuse.

00:16:16 --> 00:16:17

Yeah, because they know if he is not

00:16:17 --> 00:16:20

being paid by them, then he will do

00:16:20 --> 00:16:21

the fatwa according to what he believes.

00:16:22 --> 00:16:24

But if he is paid by them, then

00:16:24 --> 00:16:27

that fatwa that will come from him will

00:16:27 --> 00:16:30

be influenced by the money he receives from

00:16:30 --> 00:16:30

them.

00:16:30 --> 00:16:35

That's why financial independence is really necessary for

00:16:35 --> 00:16:36

the scholars and the students of knowledge.

00:16:38 --> 00:16:40

For them to be able to speak out

00:16:40 --> 00:16:42

the truth in the way Allah SWT wants.

00:16:47 --> 00:16:50

And you end up hiding the truth.

00:16:50 --> 00:16:53

Because if you do the tamweeh, you mix

00:16:53 --> 00:16:54

the truth with the falsehood.

00:16:54 --> 00:16:56

You are hiding the truth.

00:16:57 --> 00:16:59

Because people will not be able to recognize

00:16:59 --> 00:16:59

the truth.

00:17:00 --> 00:17:03

And you know exactly what Allah SWT wants.

00:17:06 --> 00:17:09

Rather than fighting Rasulullah SAW, why can't you

00:17:09 --> 00:17:10

go back to your religion?

00:17:12 --> 00:17:13

Establish the prayer.

00:17:15 --> 00:17:16

And what is Iqamat Salah?

00:17:18 --> 00:17:20

To render it.

00:17:27 --> 00:17:30

Meaning to establish the prayer, a good establishment,

00:17:30 --> 00:17:31

a correct establishment.

00:17:32 --> 00:17:34

That is based on how many things.

00:17:38 --> 00:17:39

What am I supposed to do for me

00:17:39 --> 00:17:41

to be considered as Muqeem Salah?

00:17:42 --> 00:17:52

Ibrahim SAW said, He did not say, He

00:17:52 --> 00:18:05

says, Rasulullah SAW said, Allah

00:18:05 --> 00:18:15

SWT says, So, Allah SWT always says, What

00:18:15 --> 00:18:16

is Iqamat Salah?

00:18:16 --> 00:18:19

Iqamat Salah is to observe four things.

00:18:20 --> 00:18:21

To observe four things.

00:18:23 --> 00:18:24

Number one, sincerity.

00:18:25 --> 00:18:26

Praying with sincerity.

00:18:29 --> 00:18:30

Praying with sincerity.

00:18:30 --> 00:18:31

Sincerity is known, right?

00:18:31 --> 00:18:38

Number two, Praying like Rasulullah SAW.

00:18:41 --> 00:18:42

Praying like Rasulullah SAW.

00:18:42 --> 00:18:46

We got these two conditions of acceptance of

00:18:46 --> 00:18:50

Ibadah from Surah Al-Kahf.

00:18:50 --> 00:19:01

Allah says, What

00:19:01 --> 00:19:03

is Amal Salah?

00:19:06 --> 00:19:07

Righteous deed.

00:19:19 --> 00:19:29

And also, He says, whatever a person does,

00:19:30 --> 00:19:33

And also, it was done according to the

00:19:33 --> 00:19:34

Sunnah of Muhammad SAW.

00:19:36 --> 00:19:37

You get it?

00:19:37 --> 00:19:47

Yeah, because, In everything, The amount, You know,

00:19:47 --> 00:19:53

the size, the time, You know, The type,

00:19:53 --> 00:19:56

the nature, Whatever he did, you have to

00:19:56 --> 00:19:58

do it according to the way Rasulullah SAW

00:19:58 --> 00:19:59

did it.

00:20:00 --> 00:20:04

If you miss one of these, then you

00:20:04 --> 00:20:09

are not, You are not, So Amal Salah,

00:20:09 --> 00:20:13

Cannot be accepted unless if you do it

00:20:13 --> 00:20:15

sincerely for the sake of Allah, And also,

00:20:16 --> 00:20:17

you follow the Sunnah of Muhammad SAW.

00:20:21 --> 00:20:23

So that's number two.

00:20:24 --> 00:20:25

Rasulullah SAW said, And pray.

00:20:32 --> 00:20:37

Number three, Praying on time.

00:20:39 --> 00:20:41

The time the Shariah prescribed.

00:20:43 --> 00:20:47

And this is, Not following, The calendar, right?

00:20:47 --> 00:20:48

Meaning the correct time.

00:20:50 --> 00:20:52

You get the idea, those prayer times that

00:20:52 --> 00:20:55

we know, Using the movement of the Sun.

00:20:58 --> 00:20:59

So praying on time.

00:21:00 --> 00:21:03

All the prayers, Especially Isha, And Asr prayer

00:21:03 --> 00:21:04

time.

00:21:05 --> 00:21:07

Isha'an, And Asr.

00:21:09 --> 00:21:12

Especially Fajr, And Asr.

00:21:13 --> 00:21:17

Because Asr prayer time ends, When the Sun,

00:21:18 --> 00:21:22

The shadow of an object, Reach, Twice the

00:21:22 --> 00:21:23

height of that object.

00:21:25 --> 00:21:30

Asr begins when it is, The same size,

00:21:30 --> 00:21:31

As the height of an object.

00:21:32 --> 00:21:36

Let's say if you, Check your measurement, Let's

00:21:36 --> 00:21:38

say if you use it, How many centimeters?

00:21:41 --> 00:21:43

Let's say 100 centimeters.

00:21:43 --> 00:21:45

I'm just using a random example.

00:21:46 --> 00:21:49

So if you measure your shadow, The length

00:21:49 --> 00:21:50

is also like this, 600 centimeters.

00:21:51 --> 00:21:54

That means, The Asr prayer time is over,

00:21:54 --> 00:21:54

Finished.

00:21:55 --> 00:21:57

When the shadow of an object, Is the

00:21:57 --> 00:21:59

same as its height.

00:22:00 --> 00:22:04

When this size double, The size on, The

00:22:04 --> 00:22:06

shadow double the size of an object, Then

00:22:06 --> 00:22:08

Asr prayer time finished.

00:22:10 --> 00:22:12

Zohr time begins from the time, The Sun

00:22:12 --> 00:22:14

moves on the middle of the sky, Up

00:22:14 --> 00:22:15

to the time when the shadow of an

00:22:15 --> 00:22:18

object, Is the same as its height, And

00:22:18 --> 00:22:19

then Zohr time finished.

00:22:20 --> 00:22:23

And then Asr time will begin, From that

00:22:23 --> 00:22:25

time until the time, When the shadow became

00:22:25 --> 00:22:29

double, The height of an object.

00:22:30 --> 00:22:32

Then Asr prayer time is over.

00:22:32 --> 00:22:34

It's going to be around, 30 minutes before

00:22:34 --> 00:22:35

the sunset.

00:22:36 --> 00:22:38

Around 30 minutes before sunset.

00:22:39 --> 00:22:40

30, 3-0.

00:22:42 --> 00:22:43

Asr time finished, finished.

00:22:45 --> 00:22:46

You get it?

00:22:47 --> 00:22:49

That's why the Prophet, Sallallahu alayhi wa sallam

00:22:49 --> 00:22:52

said, ووقت الصلاة العصر إلى أن تصفر الشمس.

00:22:53 --> 00:22:55

Up to the moment the sun will become,

00:22:56 --> 00:22:57

صفرا.

00:22:58 --> 00:22:59

صفرا means yellow.

00:22:59 --> 00:23:02

Meaning, You can look at it without facing

00:23:02 --> 00:23:03

problem.

00:23:04 --> 00:23:06

Now at this moment, If the sun is

00:23:06 --> 00:23:08

there, If there is no clouds, The sun

00:23:08 --> 00:23:08

is there.

00:23:09 --> 00:23:10

Can you look at it?

00:23:10 --> 00:23:11

Just keep on looking at it?

00:23:11 --> 00:23:12

You can't.

00:23:12 --> 00:23:15

At this moment, At 6, You can't because

00:23:15 --> 00:23:16

it's too bright, It will affect your eyes.

00:23:17 --> 00:23:20

But if you wait, Until like, 10 minutes

00:23:20 --> 00:23:20

to 7.

00:23:22 --> 00:23:23

At that time, Usually just the color of

00:23:23 --> 00:23:24

the sun, You can look at it.

00:23:24 --> 00:23:26

Just like when the sun, Rises.

00:23:27 --> 00:23:30

In the process of, Rising.

00:23:31 --> 00:23:32

Can you look at it?

00:23:32 --> 00:23:34

Yes, because it's, That yellow thing.

00:23:34 --> 00:23:34

Right?

00:23:34 --> 00:23:38

But, When it is properly, You know, Risen.

00:23:38 --> 00:23:40

At that time, You can't look at it,

00:23:40 --> 00:23:41

With your eyes.

00:23:41 --> 00:23:42

You have to put some glasses.

00:23:43 --> 00:23:45

So Rasulullah, Sallallahu alayhi wa sallam said, The

00:23:45 --> 00:23:49

Asr prayer, Ends, When the sun, When a

00:23:49 --> 00:23:50

person can look at the sun, Without facing

00:23:50 --> 00:23:52

problems, That's when the sun is just a

00:23:52 --> 00:23:53

yellow, Yellow thing.

00:23:56 --> 00:23:56

You get it?

00:23:57 --> 00:23:59

So this is the end of the, The

00:23:59 --> 00:24:01

Asr prayer time, For those who don't have

00:24:01 --> 00:24:01

excuses.

00:24:02 --> 00:24:05

As for the people with excuses, Then the

00:24:05 --> 00:24:07

time extended, Until Maghrib.

00:24:07 --> 00:24:08

Until sunset.

00:24:09 --> 00:24:10

That's how you divide it.

00:24:11 --> 00:24:13

According to the sunnah, Of Rasulullah sallallahu alayhi

00:24:13 --> 00:24:13

wa sallam.

00:24:14 --> 00:24:16

How do we know, That people with excuses,

00:24:16 --> 00:24:17

Can go to that moment?

00:24:17 --> 00:24:19

Because Rasulullah sallallahu alayhi wa sallam said, من

00:24:19 --> 00:24:24

أدرك ركعة من العصر قبل أن تغرب الشمس

00:24:24 --> 00:24:27

فقد أدرك العصر He said, If you can

00:24:27 --> 00:24:30

catch up one raka'a, Before the sunset,

00:24:31 --> 00:24:33

You got the Asr prayer time.

00:24:33 --> 00:24:36

And the scholar said, Since last time he

00:24:36 --> 00:24:39

said, The Asr prayer time, Ends by this

00:24:39 --> 00:24:40

time, And now he says, If you can

00:24:40 --> 00:24:43

catch up one raka'a, Then you got

00:24:43 --> 00:24:43

the prayer time.

00:24:43 --> 00:24:45

That means he's talking about, Two types of

00:24:45 --> 00:24:46

people.

00:24:46 --> 00:24:48

Those with excuses, And those who don't have

00:24:48 --> 00:24:49

any excuses.

00:24:50 --> 00:24:53

عَلُوْ الْعَظَىٰ If you have excuses, Then you

00:24:53 --> 00:24:54

can delay it until the last minute, And

00:24:54 --> 00:24:55

then pray.

00:24:56 --> 00:24:58

No excuse, You cannot delay the prayer.

00:25:00 --> 00:25:02

Fajr prayer time, When does it begin?

00:25:04 --> 00:25:07

Isha, I'm sorry, Isha prayer time, When does

00:25:07 --> 00:25:07

it end?

00:25:08 --> 00:25:09

Middle of the night.

00:25:10 --> 00:25:12

This is also the other place, That we

00:25:12 --> 00:25:12

have to be very careful.

00:25:12 --> 00:25:15

It ends by the midday.

00:25:15 --> 00:25:16

Can we use Quran for this?

00:25:18 --> 00:25:19

To support this opinion?

00:25:23 --> 00:25:25

Okay, somebody says yes.

00:25:28 --> 00:25:30

Surah Al-Isra, right?

00:25:30 --> 00:25:36

Allah says, أَقِمِ السَّلَاةَ لِدُلُوكِ الشَّمْسِ إِلَى غَسَقِ

00:25:36 --> 00:25:38

اللَّيْنِ Establish the prayer from the Duluk-i

00:25:38 --> 00:25:41

-Shams, إلى غَسَقِ اللَّيْنِ The Duluk-i-Shams,

00:25:41 --> 00:25:43

according to the best interpretation of the scholars,

00:25:43 --> 00:25:44

Is Zawal-i-Shams.

00:25:45 --> 00:25:47

Zawal-i-Shams means, When it moves from

00:25:47 --> 00:25:48

the middle of the sky.

00:25:48 --> 00:25:50

So Allah says, From Duluk-i-Shams إلى

00:25:50 --> 00:26:00

غَسَقِ اللَّيْنِ غَسَقِ اللَّيْنِ When the

00:26:00 --> 00:26:02

night reaches, The darkness of the night reaches

00:26:02 --> 00:26:02

its peak.

00:26:03 --> 00:26:04

And that is the midnight actually.

00:26:06 --> 00:26:08

Because the night begins from Maghrib.

00:26:10 --> 00:26:14

At that time, The day, The darkness of

00:26:14 --> 00:26:16

the night is mixed with the daylight.

00:26:17 --> 00:26:18

So, it is a bit dark.

00:26:19 --> 00:26:21

But you can still see people, see things.

00:26:22 --> 00:26:23

But they will keep increasing, right?

00:26:24 --> 00:26:24

Slowly, slowly, slowly.

00:26:25 --> 00:26:26

So until the time you can't see even

00:26:26 --> 00:26:27

the person who is next to you.

00:26:28 --> 00:26:31

It will reach the peak of its darkness,

00:26:31 --> 00:26:33

When you reach the midnight.

00:26:34 --> 00:26:36

It's around 12.30 if you start counting

00:26:36 --> 00:26:38

from the beginning of the sunset.

00:26:39 --> 00:26:40

Until Fajr.

00:26:41 --> 00:26:43

Whatever hours you have there, It's divided by

00:26:43 --> 00:26:44

two.

00:26:46 --> 00:26:46

You get it?

00:26:46 --> 00:26:47

Then you get the midnight.

00:26:48 --> 00:26:51

So Rasulullah ﷺ said, بَوَكْتُ So Allah ﷻ

00:26:51 --> 00:26:55

said, أَقِمِ السَّلَاةَ لِلْدُكِ الشَّمْسِ إِلَى غَسَقِ اللَّيْنِ

00:26:55 --> 00:26:59

Until the غَسَقُ اللَّيْنِ Until the غَسَقُ اللَّيْنِ

00:27:02 --> 00:27:04

When it's a غَسَقُ اللَّيْنِ, The darkness, the

00:27:04 --> 00:27:05

middle of the night.

00:27:06 --> 00:27:08

You see, If you look at the ayah,

00:27:08 --> 00:27:12

He says, لِلْدُكِ الشَّمْسِ إِلَى غَسَقِ اللَّيْنِ Until

00:27:12 --> 00:27:17

غَسَقُ اللَّيْنِ And then he says, وَقُرْآنَ الفَجْرِ

00:27:18 --> 00:27:21

He did not say, أَقِمِ السَّلَاةَ لِلْدُكِ الشَّمْسِ

00:27:21 --> 00:27:24

إِلَى قُرْآنِ الفَجْرِ If he says, إِلَى قُرْآنِ

00:27:24 --> 00:27:26

الفَجْرِ It means, Until Subh.

00:27:27 --> 00:27:30

Then somebody has the right to come and

00:27:30 --> 00:27:32

say, The Isha prayer time reaches Fajr.

00:27:33 --> 00:27:36

But Allah says, It is from Dhuhr until

00:27:36 --> 00:27:36

Isha.

00:27:37 --> 00:27:38

And then he stopped.

00:27:38 --> 00:27:40

And then he says, وَقُرْآنَ الفَجْرِ And the

00:27:40 --> 00:27:41

Qur'an is Fajr.

00:27:42 --> 00:27:44

So the scholar said, Just like the way,

00:27:47 --> 00:27:49

What do you call?

00:27:49 --> 00:27:53

Just like the way, The Fajr prayer time,

00:27:54 --> 00:27:56

Subh prayer, Is not connected with Dhuhr.

00:27:57 --> 00:27:59

It is also not connected with Isha.

00:28:00 --> 00:28:02

Because is there any differences of opinion among

00:28:02 --> 00:28:05

the scholars That Fajr is not connected with

00:28:05 --> 00:28:05

Subh?

00:28:07 --> 00:28:09

Any difference?

00:28:10 --> 00:28:13

Fajr is not connected with Dhuhr.

00:28:14 --> 00:28:21

Meaning, If you pray Fajr, Right after the

00:28:21 --> 00:28:26

Fajr prayer time finished, Right after the time

00:28:26 --> 00:28:28

finished, Then the Dhuhr time begins.

00:28:29 --> 00:28:31

Is there anyone who says this?

00:28:31 --> 00:28:33

Nobody among the scholars.

00:28:33 --> 00:28:35

Bi'l Ijma' All the scholars said, If

00:28:35 --> 00:28:39

you pray Fajr, Fajr ends by the sunrise.

00:28:40 --> 00:28:42

And then it is not the time for

00:28:42 --> 00:28:43

any wajb prayer.

00:28:44 --> 00:28:45

Until?

00:28:45 --> 00:28:47

The low kishams, Until Dhuhr.

00:28:47 --> 00:28:49

So these are two separate prayers.

00:28:49 --> 00:28:51

Fajr is not connected with Dhuhr.

00:28:52 --> 00:28:54

They said, Just like the way, Subh is

00:28:54 --> 00:28:57

not connected with Dhuhr, It is also not

00:28:57 --> 00:28:58

connected with Isha.

00:29:00 --> 00:29:02

When does Fajr prayer actually end?

00:29:02 --> 00:29:03

Fajr prayer?

00:29:04 --> 00:29:04

No, no.

00:29:04 --> 00:29:05

It ends by sunrise.

00:29:05 --> 00:29:07

So you can pray up to sunrise?

00:29:07 --> 00:29:07

No.

00:29:08 --> 00:29:09

Because it ends.

00:29:10 --> 00:29:11

Fajr time, Ends by?

00:29:12 --> 00:29:12

By the sunrise.

00:29:13 --> 00:29:15

Meaning, You have your time from the rising

00:29:15 --> 00:29:16

of the Fajr, The second Fajr.

00:29:17 --> 00:29:18

Not the first one.

00:29:19 --> 00:29:21

The second Fajr, right?

00:29:21 --> 00:29:24

Which one is the second Fajr?

00:29:25 --> 00:29:26

Al-Fajr al-Sajjik.

00:29:28 --> 00:29:29

You get it?

00:29:29 --> 00:29:30

You have the Qadr, And you have the

00:29:30 --> 00:29:30

Sajjik.

00:29:33 --> 00:29:34

You get it?

00:29:34 --> 00:29:36

So the Qadr is the first one.

00:29:37 --> 00:29:39

Then it comes, Mustateer.

00:29:41 --> 00:29:43

Mustateer, like this, Is the one that is

00:29:43 --> 00:29:44

the correct one.

00:29:45 --> 00:29:45

Yeah?

00:29:45 --> 00:29:48

The one that comes, And also keep expanding.

00:29:49 --> 00:29:50

From it, the daylight will come.

00:29:52 --> 00:29:53

So that's the Sajjik one, The correct one.

00:29:54 --> 00:29:57

So from the Fajr al-Thani, The second

00:29:57 --> 00:29:59

Fajr, Until the sunrise.

00:30:00 --> 00:30:03

When sunrise comes, Then Subuh prayer time is

00:30:03 --> 00:30:04

over.

00:30:05 --> 00:30:08

If a person prays after the sunrise, Intentionally,

00:30:08 --> 00:30:09

his prayer is bought in.

00:30:10 --> 00:30:11

Will not be accepted.

00:30:12 --> 00:30:13

Let's say he delays it until that time.

00:30:13 --> 00:30:14

It will not be accepted.

00:30:14 --> 00:30:15

It will be useless.

00:30:17 --> 00:30:17

You get it?

00:30:18 --> 00:30:21

So after the sunrise, This is the time

00:30:21 --> 00:30:21

for which prayer?

00:30:24 --> 00:30:26

Dhuha, sunnah prayers, But not wajib prayers.

00:30:28 --> 00:30:30

That's why they said, When it comes to

00:30:30 --> 00:30:33

Isha and Fajr, They are also not connected.

00:30:33 --> 00:30:36

When I finish my Isha prayer, I'm sorry,

00:30:36 --> 00:30:40

When the Isha prayer time ends, Then it

00:30:40 --> 00:30:41

is not the time for Fajr.

00:30:44 --> 00:30:47

It is a time which is for sunnah

00:30:47 --> 00:30:48

prayers.

00:30:48 --> 00:30:51

So it ends by midnight, And after that,

00:30:51 --> 00:30:52

It's just time for Qiyamul Layl.

00:30:55 --> 00:30:56

Until Fajr.

00:30:57 --> 00:30:59

So Fajr is standing alone.

00:30:59 --> 00:31:01

Not connected with the one before, And not

00:31:01 --> 00:31:02

connected with the one after.

00:31:03 --> 00:31:04

All the other prayers are not like that.

00:31:05 --> 00:31:09

When the Dhuhr prayer time finished, Asr prayer

00:31:09 --> 00:31:11

time begins immediately.

00:31:12 --> 00:31:15

When the Asr prayer time finished, Maghrib will

00:31:15 --> 00:31:16

begin immediately.

00:31:16 --> 00:31:19

When Maghrib finishes, Isha will begin immediately.

00:31:20 --> 00:31:26

That's why he says, From Dhuhr, Asr, Maghrib,

00:31:26 --> 00:31:28

Isha, All of them he put them in

00:31:28 --> 00:31:29

this one ayat.

00:31:29 --> 00:31:32

So when he says, And also the recitation

00:31:32 --> 00:31:35

of Fajr, Which is the Fajr prayer, We

00:31:35 --> 00:31:37

learn that this Fajr is not connected to

00:31:37 --> 00:31:38

any other prayer.

00:31:39 --> 00:31:42

Neither the one before, Nor with the one

00:31:42 --> 00:31:43

that will come afterwards.

00:31:45 --> 00:31:52

So, The best opinion is the one that

00:31:52 --> 00:31:55

says, If the person delays the prayer intentionally,

00:31:55 --> 00:31:56

His prayer is batil.

00:31:58 --> 00:32:00

Even if he prays a million times, It

00:32:00 --> 00:32:00

will not be accepted.

00:32:01 --> 00:32:02

He's just wasting his time.

00:32:03 --> 00:32:08

If the delay was intentional, If it was

00:32:08 --> 00:32:09

intentional, Then it will not be accepted.

00:32:09 --> 00:32:12

If it is not intentional, Then he prays

00:32:12 --> 00:32:13

as soon as he, As soon as he

00:32:13 --> 00:32:13

remembers.

00:32:16 --> 00:32:17

He said, And do not cover the truth

00:32:17 --> 00:32:18

with falsehood.

00:32:19 --> 00:32:21

And conceal the truth while you know.

00:32:22 --> 00:32:22

And establish prayer.

00:32:23 --> 00:32:24

And give zakah.

00:32:24 --> 00:32:25

So we have three, right?

00:32:25 --> 00:32:26

One left, right?

00:32:26 --> 00:32:27

What is the last one?

00:32:28 --> 00:32:29

Praying with khushu.

00:32:30 --> 00:32:31

What is khushu?

00:32:34 --> 00:32:37

To be attentive in your prayer, And your

00:32:37 --> 00:32:40

limbs firmly established in one place.

00:32:40 --> 00:32:42

Not moving, Moving a lot.

00:32:44 --> 00:32:45

Is that clear, inshallah?

00:32:47 --> 00:32:49

He said, And give zakah.

00:32:49 --> 00:32:50

And he gave the charity.

00:32:51 --> 00:32:52

What is zakah?

00:32:53 --> 00:32:54

Obligatory charity, right?

00:32:55 --> 00:32:56

What are the conditions of zakah?

00:32:57 --> 00:32:57

Islam.

00:32:58 --> 00:32:58

We help you.

00:32:59 --> 00:32:59

Islam.

00:33:00 --> 00:33:01

Then what else?

00:33:01 --> 00:33:03

Ownership of nisab.

00:33:03 --> 00:33:04

So, ownership and nisab.

00:33:05 --> 00:33:06

What else?

00:33:08 --> 00:33:09

Passage of a year.

00:33:10 --> 00:33:11

That's number four.

00:33:11 --> 00:33:12

Number five?

00:33:13 --> 00:33:14

What is number five?

00:33:14 --> 00:33:15

As-sawm.

00:33:16 --> 00:33:18

Grazing for the animals.

00:33:18 --> 00:33:19

Not as-sawm.

00:33:20 --> 00:33:20

As-sawm.

00:33:21 --> 00:33:22

The seed.

00:33:22 --> 00:33:25

If you say as-sawm, That's fasting.

00:33:26 --> 00:33:29

That means, The only one who can pay

00:33:29 --> 00:33:30

the zakah is the one who is fasting.

00:33:32 --> 00:33:33

If you are not fasting, no zakah.

00:33:35 --> 00:33:37

So when you want to pay the zakah,

00:33:37 --> 00:33:38

you have to be fasting at that time.

00:33:39 --> 00:33:40

Yeah, but this is not true.

00:33:40 --> 00:33:42

So you did it with seed.

00:33:42 --> 00:33:43

As-sawm.

00:33:43 --> 00:33:44

Grazing.

00:33:44 --> 00:33:46

This is related to the animals.

00:33:47 --> 00:33:47

Right?

00:33:47 --> 00:33:52

The Prophet ﷺ said, في سائمة الغنم سائمة

00:33:53 --> 00:33:54

ما هو سائمة؟

00:33:54 --> 00:33:57

هي التي ترعى أكثر الحول.

00:33:57 --> 00:33:59

The animals that goes out and take the

00:33:59 --> 00:34:00

grass by itself.

00:34:01 --> 00:34:03

The vast majority of a year.

00:34:03 --> 00:34:07

So that means, Seven months in a year.

00:34:07 --> 00:34:08

Eight months in a year.

00:34:08 --> 00:34:09

Nine months in a year.

00:34:09 --> 00:34:11

The shepherd takes it out to eat from

00:34:11 --> 00:34:12

the grass.

00:34:13 --> 00:34:14

Then you have to pay the zakah.

00:34:14 --> 00:34:17

However, if the sheep that is at home,

00:34:17 --> 00:34:18

You have forty sheep.

00:34:18 --> 00:34:19

But you are the one who is buying

00:34:19 --> 00:34:20

food for them.

00:34:20 --> 00:34:21

There is no zakah on them.

00:34:21 --> 00:34:24

Even if there are three million sheep.

00:34:25 --> 00:34:26

No zakah.

00:34:26 --> 00:34:27

Only when you take them out.

00:34:27 --> 00:34:30

Only when you are, Only when they go

00:34:30 --> 00:34:30

out and eat freely.

00:34:31 --> 00:34:33

If you are spending on them, then no

00:34:33 --> 00:34:34

zakah.

00:34:34 --> 00:34:36

They call it a ma'aloofah.

00:34:36 --> 00:34:38

According to the best opinion of the scholars,

00:34:38 --> 00:34:40

The majority of the scholars, actually.

00:34:41 --> 00:34:42

Other than the Maliki scholars.

00:34:43 --> 00:34:45

And the opinion of the majority is the

00:34:45 --> 00:34:46

correct opinion.

00:34:46 --> 00:34:49

Because the Prophet ﷺ said, وَفِي الْإِبِلِ أَوَفِي

00:34:49 --> 00:34:52

الْغَنَمِ إِذَا كَانَتْ سَائِمَةً When it is sa

00:34:52 --> 00:34:52

'imah.

00:34:53 --> 00:34:54

So when he put it like this, When

00:34:54 --> 00:34:56

he said, when it is sa'imah, That

00:34:56 --> 00:34:58

means, it is a condition.

00:34:59 --> 00:34:59

Right?

00:34:59 --> 00:35:00

That means it is a condition.

00:35:03 --> 00:35:06

قال وآتوا زكاة So these are the conditions,

00:35:06 --> 00:35:07

right?

00:35:07 --> 00:35:07

How many conditions are there?

00:35:07 --> 00:35:08

Five.

00:35:09 --> 00:35:11

And as I always mention, That is a

00:35:11 --> 00:35:15

very strong system prescribed for us by Allah

00:35:15 --> 00:35:19

ﷻ To eradicate or to alleviate poverty.

00:35:20 --> 00:35:21

Which one?

00:35:22 --> 00:35:24

Not to eradicate?

00:35:24 --> 00:35:25

Not to eradicate.

00:35:25 --> 00:35:25

Because?

00:35:25 --> 00:35:26

To reduce the gap.

00:35:27 --> 00:35:27

To reduce the gap.

00:35:28 --> 00:35:29

We cannot eradicate poverty?

00:35:30 --> 00:35:31

We should not.

00:35:32 --> 00:35:34

Can we do it?

00:35:35 --> 00:35:40

The UN has this 17 SDG, Zero Poverty

00:35:40 --> 00:35:42

on Earth, Which has never been achieved.

00:35:42 --> 00:35:43

And it will never be achieved.

00:35:46 --> 00:35:48

Somebody told me in some of these big

00:35:48 --> 00:35:55

organizations, The operational cost reaches 90% of

00:35:55 --> 00:35:56

the donated money.

00:35:57 --> 00:35:58

Right.

00:36:02 --> 00:36:04

Two instances, right?

00:36:04 --> 00:36:05

In Mubin Abdulaziz time?

00:36:06 --> 00:36:06

Ah, that one.

00:36:09 --> 00:36:10

So what?

00:36:10 --> 00:36:10

So what?

00:36:13 --> 00:36:14

Let's stay with the UN first.

00:36:16 --> 00:36:18

I just want you to understand, Why are

00:36:18 --> 00:36:20

we not going anywhere?

00:36:20 --> 00:36:20

You know?

00:36:21 --> 00:36:27

If you give them 100 ringgit, 90 ringgit

00:36:27 --> 00:36:28

is in their pocket.

00:36:30 --> 00:36:31

A lot of issues to settle.

00:36:32 --> 00:36:32

You know?

00:36:32 --> 00:36:33

Paperwork to do.

00:36:35 --> 00:36:36

10 ringgit is the one that will be

00:36:36 --> 00:36:38

put in the actual project.

00:36:40 --> 00:36:43

And then tomorrow, They will tell, Oh, there

00:36:43 --> 00:36:44

is hunger in this country.

00:36:47 --> 00:36:52

Even if they put 100% of the

00:36:52 --> 00:36:52

donation.

00:36:54 --> 00:36:55

I am talking about possibility.

00:36:55 --> 00:36:57

Is it possible for them to eradicate poverty?

00:37:01 --> 00:37:01

No.

00:37:02 --> 00:37:02

Why?

00:37:03 --> 00:37:05

There is not enough resources for all of

00:37:05 --> 00:37:06

the humans on earth.

00:37:06 --> 00:37:07

There is.

00:37:07 --> 00:37:08

There is.

00:37:09 --> 00:37:10

Let's ask.

00:37:12 --> 00:37:13

Let's ask.

00:37:13 --> 00:37:14

Why do we say this?

00:37:14 --> 00:37:17

Adam, The resources are more than enough for

00:37:17 --> 00:37:17

us.

00:37:18 --> 00:37:21

Wherever you see Allah SWT putting people in

00:37:21 --> 00:37:23

that place, The resources he put in that

00:37:23 --> 00:37:25

place is far greater than their needs.

00:37:27 --> 00:37:28

All that you have to...

00:37:28 --> 00:37:29

You said it's just for the Muslim countries.

00:37:29 --> 00:37:30

That's why people come here.

00:37:31 --> 00:37:34

Inshallah, Even then, If they remove zulm and

00:37:34 --> 00:37:37

injustice and unfairness, What is there is enough,

00:37:37 --> 00:37:40

Inshallah, For them to survive as far as

00:37:40 --> 00:37:41

survival is concerned.

00:37:42 --> 00:37:42

Yeah.

00:37:42 --> 00:37:43

But they want to be on top of

00:37:43 --> 00:37:44

everyone.

00:37:44 --> 00:37:46

They want everyone to be their slaves.

00:37:46 --> 00:37:47

Yeah.

00:37:47 --> 00:37:49

That's why they have to come to us

00:37:49 --> 00:37:50

and steal from us.

00:37:50 --> 00:37:51

To live.

00:37:52 --> 00:37:54

As far as survival is concerned, If they

00:37:54 --> 00:37:57

manage wealth correctly, In the light of Allah,

00:37:57 --> 00:37:58

They will find a way out.

00:37:58 --> 00:38:03

Don't we have people living in the ice?

00:38:04 --> 00:38:07

Eskimo, Something like that.

00:38:08 --> 00:38:10

Those people, How do they live?

00:38:12 --> 00:38:13

They eat meat a lot.

00:38:13 --> 00:38:13

That's right.

00:38:14 --> 00:38:15

They don't go hunting.

00:38:15 --> 00:38:16

They eat meat.

00:38:16 --> 00:38:17

They build their houses, Normal houses.

00:38:17 --> 00:38:19

They know how to make it to protect

00:38:19 --> 00:38:20

themselves from the cold.

00:38:21 --> 00:38:22

Very simple life.

00:38:22 --> 00:38:24

If you see, Very simple life.

00:38:24 --> 00:38:25

Do they live?

00:38:25 --> 00:38:27

Who is important for them?

00:38:27 --> 00:38:29

The vast majority of the food they eat,

00:38:29 --> 00:38:30

Is the hunting.

00:38:30 --> 00:38:32

They go and catch animals and eat.

00:38:32 --> 00:38:33

They live.

00:38:34 --> 00:38:37

Wherever Allah SWT, Ismail AS, Allah SWT put

00:38:37 --> 00:38:38

him in Mecca.

00:38:40 --> 00:38:41

Was there any life in Mecca?

00:38:42 --> 00:38:42

No life.

00:38:44 --> 00:38:47

What did Allah SWT give them?

00:38:47 --> 00:38:47

The water.

00:38:47 --> 00:38:48

The water.

00:38:49 --> 00:38:51

They lived for, Maybe quite a number of

00:38:51 --> 00:38:54

days or months, Before Jorhum came.

00:38:56 --> 00:38:58

This is when they started having other things.

00:39:00 --> 00:39:01

And Ibrahim made dua for them, For their

00:39:01 --> 00:39:01

food.

00:39:02 --> 00:39:05

At that time, The food was, Water and

00:39:05 --> 00:39:05

meat.

00:39:06 --> 00:39:06

Hunting.

00:39:07 --> 00:39:09

Animals come from time to time.

00:39:09 --> 00:39:09

They live like that.

00:39:10 --> 00:39:15

That's why he made dua for them, In

00:39:15 --> 00:39:16

the meat and the water.

00:39:18 --> 00:39:21

Rasulullah SAW said, At that time, They don't

00:39:21 --> 00:39:22

have grain.

00:39:23 --> 00:39:25

That's why he didn't make dua for them

00:39:25 --> 00:39:25

in that one.

00:39:26 --> 00:39:28

So he just made it for the water

00:39:28 --> 00:39:28

and this.

00:39:29 --> 00:39:30

They survived.

00:39:30 --> 00:39:30

And they lived.

00:39:31 --> 00:39:32

Very comfortable life.

00:39:33 --> 00:39:34

Moderate life.

00:39:34 --> 00:39:36

When Ibrahim came and he found a wife,

00:39:37 --> 00:39:38

Who is ungrateful.

00:39:40 --> 00:39:43

He immediately told his son, To do the

00:39:43 --> 00:39:44

wife herself.

00:39:45 --> 00:39:46

He should do what?

00:39:46 --> 00:39:47

Divorce her.

00:39:49 --> 00:39:52

Because the husband lived with water.

00:39:53 --> 00:39:55

She has additional thing, Which is meat.

00:39:56 --> 00:39:57

But still she's not grateful.

00:39:57 --> 00:39:58

She said, Life is so tough.

00:40:01 --> 00:40:04

So Ibrahim realized that this is not good

00:40:04 --> 00:40:04

for his son.

00:40:05 --> 00:40:06

He asked him to divorce her.

00:40:08 --> 00:40:11

So, The amount of the resources we got

00:40:11 --> 00:40:13

from Rabbul Alamin, Is more than enough for

00:40:13 --> 00:40:13

our needs.

00:40:14 --> 00:40:17

That's why, Do we have scarcity in this

00:40:17 --> 00:40:17

life?

00:40:18 --> 00:40:19

No.

00:40:19 --> 00:40:23

When it comes to need, Scarcity doesn't exist.

00:40:25 --> 00:40:27

Scarcity only exists when it comes to the

00:40:27 --> 00:40:28

want.

00:40:29 --> 00:40:30

Because our desire doesn't have end.

00:40:31 --> 00:40:32

Doesn't have limit.

00:40:33 --> 00:40:39

Rasulullah SAW said, If the son of Adam

00:40:39 --> 00:40:42

has two valleys of gold, If I give

00:40:42 --> 00:40:44

you gold like this, One half of gold,

00:40:46 --> 00:40:47

How much you will be getting?

00:40:48 --> 00:40:49

Huge amount of money.

00:40:50 --> 00:40:52

That's a little amount of gold.

00:40:52 --> 00:40:53

It's not for you to get a lot.

00:40:55 --> 00:40:58

Imagine, Two valleys of gold this person has.

00:40:59 --> 00:41:00

Two valleys of gold.

00:41:01 --> 00:41:05

He says, Two valleys of gold.

00:41:07 --> 00:41:09

He's going to ask for the third one.

00:41:11 --> 00:41:12

What is he going to do with the

00:41:12 --> 00:41:13

third one?

00:41:15 --> 00:41:17

He's going to ask about the third one.

00:41:18 --> 00:41:20

If Allah SWT give him the third one,

00:41:21 --> 00:41:22

He will ask for the fourth one.

00:41:23 --> 00:41:32

Rasulullah SAW said, Nothing can fill the desire,

00:41:33 --> 00:41:36

The desire of human being except dust.

00:41:37 --> 00:41:38

What does that mean?

00:41:38 --> 00:41:38

Death.

00:41:39 --> 00:41:40

You just go to the grave and die.

00:41:41 --> 00:41:41

That's it.

00:41:42 --> 00:41:44

You cannot satisfy at all.

00:41:45 --> 00:41:47

So there is no scarcity when it comes

00:41:47 --> 00:41:47

to the needs.

00:41:48 --> 00:41:49

Because the resources are there.

00:41:49 --> 00:41:50

So what do we do?

00:41:51 --> 00:41:54

Remove the greed and the injustice amongst humankind.

00:41:55 --> 00:41:56

And that which we have in a place

00:41:56 --> 00:41:57

will suffice us.

00:41:57 --> 00:41:58

Will suffice anyone.

00:42:00 --> 00:42:01

You get it?

00:42:01 --> 00:42:03

We just need to remove the greed and

00:42:03 --> 00:42:05

the injustice and unfairness.

00:42:05 --> 00:42:08

And dominating other people's rights.

00:42:09 --> 00:42:10

Inshallah.

00:42:10 --> 00:42:11

Whatever we have there is more than enough.

00:42:14 --> 00:42:15

So, two things here.

00:42:16 --> 00:42:17

First of all, we are aiming for something

00:42:17 --> 00:42:18

which is not possible.

00:42:19 --> 00:42:22

Second of all, and also we don't do

00:42:22 --> 00:42:23

the management correctly.

00:42:26 --> 00:42:28

And at the same time also like what

00:42:28 --> 00:42:31

Adam mentioned, It is actually not good for

00:42:31 --> 00:42:34

human beings for poverty to be completely eradicated.

00:42:36 --> 00:42:40

Again, an example that I always give us,

00:42:40 --> 00:42:43

you know, us in this classroom.

00:42:45 --> 00:42:46

What is it you own?

00:42:47 --> 00:42:49

Which you are the one who made it.

00:42:50 --> 00:42:50

Nothing.

00:42:52 --> 00:42:52

None.

00:42:53 --> 00:42:54

Your clothes somebody made.

00:42:54 --> 00:42:55

Your watch somebody made.

00:42:55 --> 00:42:55

Your bag somebody made.

00:42:55 --> 00:42:56

Your car.

00:42:56 --> 00:42:57

Everything somebody made.

00:42:58 --> 00:43:00

Your phones and laptops that we are using.

00:43:00 --> 00:43:01

Everything somebody made.

00:43:02 --> 00:43:04

None of them you did.

00:43:04 --> 00:43:05

Who made it?

00:43:06 --> 00:43:06

Somebody.

00:43:07 --> 00:43:08

That person, what was he looking for?

00:43:09 --> 00:43:09

Money.

00:43:11 --> 00:43:11

Right?

00:43:12 --> 00:43:13

Why is he looking for money?

00:43:13 --> 00:43:13

To live.

00:43:15 --> 00:43:16

Right?

00:43:16 --> 00:43:16

Yeah.

00:43:16 --> 00:43:18

He is looking for money to live.

00:43:19 --> 00:43:20

Imagine if he has enough money.

00:43:21 --> 00:43:21

He is so rich.

00:43:22 --> 00:43:23

Do you think he will go to the

00:43:23 --> 00:43:25

farmer and grow rice for you?

00:43:27 --> 00:43:27

Never.

00:43:28 --> 00:43:31

That is how we will be dying one

00:43:31 --> 00:43:32

after the other because there will be no

00:43:32 --> 00:43:33

cooperation among us.

00:43:34 --> 00:43:36

And that is the reason why Allah SWT

00:43:36 --> 00:43:39

told us that one of his blessings upon

00:43:39 --> 00:43:43

us is that he makes us different in

00:43:43 --> 00:43:44

terms of richness and wealth.

00:43:45 --> 00:43:55

He says, He says, He says, So

00:43:55 --> 00:43:59

that we will be able to cooperate and

00:43:59 --> 00:44:00

help and support each other.

00:44:01 --> 00:44:03

Because if I am rich, he is rich,

00:44:03 --> 00:44:05

everyone is rich, nobody will help another person.

00:44:06 --> 00:44:06

Why do I help?

00:44:07 --> 00:44:08

I am looking for money I already have.

00:44:09 --> 00:44:11

Huge amount of money I already have.

00:44:12 --> 00:44:15

So, We look for what?

00:44:15 --> 00:44:16

There is a cash system.

00:44:18 --> 00:44:20

To reduce the gap, right?

00:44:20 --> 00:44:27

Allah SWT says, So that the wealth will

00:44:27 --> 00:44:31

not remain circulating among the rich people only.

00:44:33 --> 00:44:34

Which is not good for them and is

00:44:34 --> 00:44:35

not good for the community.

00:44:36 --> 00:44:39

And also to grant people the level of

00:44:39 --> 00:44:40

satisfaction.

00:44:41 --> 00:44:43

I don't call him rich.

00:44:43 --> 00:44:45

But I know that this person is satisfied

00:44:45 --> 00:44:47

because he has money to eat food.

00:44:48 --> 00:44:49

He has money to send his kid to

00:44:49 --> 00:44:51

school, even if it is a very low

00:44:51 --> 00:44:52

school, but they go for education.

00:44:53 --> 00:44:55

When he needs clothes, even a low quality

00:44:55 --> 00:44:56

one, you know.

00:44:56 --> 00:44:59

People are buying 100 ringgit, 200, 300 ringgit,

00:44:59 --> 00:45:00

but he buys 10 ringgit.

00:45:01 --> 00:45:02

What do you call them?

00:45:02 --> 00:45:02

Clothes.

00:45:04 --> 00:45:05

He wears them, so he has this money.

00:45:06 --> 00:45:06

Is he rich?

00:45:08 --> 00:45:09

Yeah, Islamically he is rich.

00:45:14 --> 00:45:16

Dunia, he is not rich, we don't call

00:45:16 --> 00:45:16

him rich.

00:45:17 --> 00:45:19

And Islamically he is rich.

00:45:19 --> 00:45:23

But Dunia, definition, Dunia-wise, he is not

00:45:23 --> 00:45:23

rich.

00:45:25 --> 00:45:27

But he has a level of satisfaction.

00:45:27 --> 00:45:28

This is what Islam wants.

00:45:29 --> 00:45:31

So we see alleviation of poverty, not to

00:45:31 --> 00:45:32

remove it completely.

00:45:33 --> 00:45:35

In a time of open opportunities, when there

00:45:35 --> 00:45:37

is a cash system, it is being managed

00:45:37 --> 00:45:37

correctly.

00:45:39 --> 00:45:42

Managed correctly by the authority and the people

00:45:42 --> 00:45:42

in the country.

00:45:43 --> 00:45:45

Because the government is supposed to take Zakat

00:45:45 --> 00:45:47

from people, just like the way we take

00:45:47 --> 00:45:48

the taxes.

00:45:49 --> 00:45:50

Zakat is also supposed to be like that.

00:45:51 --> 00:45:54

I don't know any government on earth that

00:45:54 --> 00:45:54

does this.

00:45:55 --> 00:45:57

Maybe there is, but I don't know.

00:45:57 --> 00:46:02

All the Muslim countries I know, their Zakat

00:46:02 --> 00:46:06

system or they collect Zakat, it is a

00:46:06 --> 00:46:07

personal matter.

00:46:07 --> 00:46:09

I want to give, I give, I don't

00:46:09 --> 00:46:10

want to give, that's it.

00:46:10 --> 00:46:12

But taxes, I have to give, otherwise my

00:46:12 --> 00:46:14

business will shut down.

00:46:15 --> 00:46:18

And trust me, Zakat, if the government is

00:46:18 --> 00:46:19

going to take it in the way they

00:46:19 --> 00:46:21

take the taxes, Inshallah.

00:46:22 --> 00:46:24

They will not need to have a lot

00:46:24 --> 00:46:27

of taxes except a little, if they even

00:46:27 --> 00:46:27

have taxes.

00:46:28 --> 00:46:30

Because taxes are there, being collected for the

00:46:30 --> 00:46:31

benefit of the community, right?

00:46:32 --> 00:46:35

Zakat will do for the government almost everything

00:46:35 --> 00:46:37

the government is in need of doing financially.

00:46:39 --> 00:46:41

Waziyarah and more.

00:46:42 --> 00:46:45

Then they will not need to bother themselves

00:46:45 --> 00:46:47

and teach people how to lie, they don't

00:46:47 --> 00:46:48

need to.

00:46:50 --> 00:46:52

But nobody does it.

00:46:52 --> 00:46:53

In terms of the Prophet, who is collecting

00:46:53 --> 00:46:54

the Zakat?

00:46:55 --> 00:46:57

Rasulullah, he sent people to collect Zakat.

00:47:00 --> 00:47:01

Didn't he?

00:47:01 --> 00:47:01

He did.

00:47:02 --> 00:47:03

He sent people to go and collect Zakat

00:47:03 --> 00:47:04

and bring it to Medina.

00:47:06 --> 00:47:08

In the time of Khulafa Rashidi, who collected

00:47:08 --> 00:47:08

Zakat?

00:47:09 --> 00:47:09

Government.

00:47:11 --> 00:47:13

Abu Bakr says, Wallahi, if they stop paying

00:47:13 --> 00:47:17

me one little tiny sheet, which they used

00:47:17 --> 00:47:21

to give to the Prophet, and some interpretation,

00:47:21 --> 00:47:26

they said even the rope, they hold the

00:47:26 --> 00:47:26

camel.

00:47:26 --> 00:47:29

If they stop paying that one, he says,

00:47:29 --> 00:47:30

I will fight them for this.

00:47:31 --> 00:47:35

Why would he fight them for doing something

00:47:35 --> 00:47:36

which is halal for them?

00:47:36 --> 00:47:39

So when we see him fighting them, that

00:47:39 --> 00:47:41

means they are doing something which is haram.

00:47:41 --> 00:47:43

When they stop to give the Zakat.

00:47:44 --> 00:47:45

You get it?

00:47:45 --> 00:47:47

So that means when Abu Bakr fought them,

00:47:47 --> 00:47:48

that means it is wajib upon them to

00:47:48 --> 00:47:51

give and it is his responsibility also to

00:47:51 --> 00:47:54

collect it from those people who are not

00:47:54 --> 00:47:54

giving.

00:47:55 --> 00:48:02

That's why Rasulullah said, Whoever gives the Zakat,

00:48:02 --> 00:48:03

willingly.

00:48:04 --> 00:48:06

He said, We take it from him.

00:48:07 --> 00:48:17

He says, Rasulullah said,

00:48:18 --> 00:48:19

we are going to take it and we

00:48:19 --> 00:48:22

will take half of his wealth as a

00:48:22 --> 00:48:23

punishment also.

00:48:25 --> 00:48:26

Do you get the idea?

00:48:26 --> 00:48:28

So the scholars also talk about, what does

00:48:28 --> 00:48:29

he mean by shatar-ul-maal?

00:48:29 --> 00:48:31

When do we take the shatar-ul-maal?

00:48:31 --> 00:48:32

Half of the wealth.

00:48:33 --> 00:48:35

When the Prophet punished them by taking some

00:48:35 --> 00:48:37

part of their wealth as punishment, for not

00:48:37 --> 00:48:40

paying the Zakat, that means it is the

00:48:40 --> 00:48:42

government's responsibility also to make sure that Zakat

00:48:42 --> 00:48:43

is being collected.

00:48:44 --> 00:48:45

Imagine if the government take it.

00:48:46 --> 00:48:49

Trust me, we will have a mini example

00:48:49 --> 00:48:50

of the time of Omar ibn Abdul Aziz.

00:48:51 --> 00:48:52

Because people have money.

00:48:53 --> 00:48:56

What is the Zakat here in Kale?

00:48:57 --> 00:48:59

24,000, around that amount.

00:48:59 --> 00:49:00

I don't know whether that increased or not.

00:49:00 --> 00:49:03

How many people have 24,000 in their

00:49:03 --> 00:49:03

account?

00:49:04 --> 00:49:05

24,000?

00:49:06 --> 00:49:07

Not much.

00:49:08 --> 00:49:09

In Kale?

00:49:10 --> 00:49:12

A lot in Kale.

00:49:12 --> 00:49:14

Maybe in total.

00:49:14 --> 00:49:15

Of course.

00:49:17 --> 00:49:18

Only Allah knows.

00:49:19 --> 00:49:20

But trust me, a lot.

00:49:21 --> 00:49:23

In every country you go, if Zakat is

00:49:23 --> 00:49:25

going to be collected from the people, the

00:49:25 --> 00:49:28

local people, everyone, you have a lot.

00:49:28 --> 00:49:30

Because so many people qualify to pay Zakat,

00:49:31 --> 00:49:31

but they don't.

00:49:32 --> 00:49:33

Because there is no follow-up by the

00:49:33 --> 00:49:33

government.

00:49:34 --> 00:49:36

Somebody told me in one of these places

00:49:36 --> 00:49:43

that they just went to the people they

00:49:43 --> 00:49:43

know.

00:49:44 --> 00:49:47

How many people he or she knows in

00:49:47 --> 00:49:47

that community?

00:49:48 --> 00:49:49

A few.

00:49:49 --> 00:49:51

So they just went to the people we

00:49:51 --> 00:49:54

know among the rich people in that community.

00:49:55 --> 00:49:57

Just the one, the few they know, the

00:49:57 --> 00:49:57

rich people.

00:49:58 --> 00:50:00

They managed to collect what is equivalent to

00:50:00 --> 00:50:03

2 million ringgit from people.

00:50:03 --> 00:50:04

Ringgit?

00:50:04 --> 00:50:06

In some of the countries.

00:50:07 --> 00:50:09

What is equivalent to 2 million ringgit.

00:50:11 --> 00:50:13

And those people, according to what they say,

00:50:14 --> 00:50:16

when they reach them, are you paying Zakat?

00:50:16 --> 00:50:16

No.

00:50:17 --> 00:50:17

Why?

00:50:17 --> 00:50:18

Because I pay the taxes.

00:50:20 --> 00:50:22

So they believe that if they pay the

00:50:22 --> 00:50:23

taxes, they don't need to pay Zakat.

00:50:24 --> 00:50:26

Not knowing that these are two different dimensions.

00:50:27 --> 00:50:28

Taxes are the relationship between you and the

00:50:28 --> 00:50:30

government, and Zakat is the relationship between you

00:50:30 --> 00:50:31

and Allah.

00:50:32 --> 00:50:34

Taxes are for everyone, and Zakat is for

00:50:34 --> 00:50:37

those specific eight categories to be given.

00:50:38 --> 00:50:39

So these are two different things.

00:50:40 --> 00:50:42

And they will manage to convince them.

00:50:42 --> 00:50:44

Some of them, they just tell them, you

00:50:44 --> 00:50:45

want paradise or you want *?

00:50:47 --> 00:50:49

Very straightforward die.

00:50:50 --> 00:50:51

Of course I want paradise.

00:50:52 --> 00:50:53

So this is the right of Allah you

00:50:53 --> 00:50:53

should give.

00:50:54 --> 00:50:55

Give them what they want to give.

00:50:57 --> 00:51:00

And just because of those few people, imagine

00:51:00 --> 00:51:02

if they are going to go around every

00:51:02 --> 00:51:04

rich person who is not paying the Zakat

00:51:04 --> 00:51:05

collected.

00:51:05 --> 00:51:07

How much do you think we will generate?

00:51:07 --> 00:51:08

A lot.

00:51:09 --> 00:51:10

So that's number one.

00:51:10 --> 00:51:12

Number two is the Zakat management.

00:51:12 --> 00:51:14

To manage the Zakat properly.

00:51:15 --> 00:51:17

To let the system work by itself.

00:51:18 --> 00:51:21

Not to disturb the system by so many

00:51:21 --> 00:51:21

Ijtihad.

00:51:22 --> 00:51:24

Which we are doing nowadays.

00:51:25 --> 00:51:27

We don't want the system to function correctly.

00:51:27 --> 00:51:31

We believe that the system is distorted and

00:51:31 --> 00:51:31

deficient.

00:51:32 --> 00:51:34

I have one of these losers.

00:51:35 --> 00:51:38

If you were looking for a loser, he

00:51:38 --> 00:51:39

is an orientalist actually.

00:51:40 --> 00:51:41

Not even a Muslim.

00:51:41 --> 00:51:43

But many Muslims are dependent on him.

00:51:44 --> 00:51:48

Not Muslim, but many Muslims are dependent on

00:51:48 --> 00:51:48

him.

00:51:49 --> 00:51:52

At the level of the universities to review

00:51:52 --> 00:51:55

the Islamic economic curriculum.

00:51:55 --> 00:51:58

Because he is a professor in Islamic finance

00:51:58 --> 00:52:00

and a Kafir.

00:52:01 --> 00:52:04

He is a Kafir also and this one.

00:52:05 --> 00:52:07

But anyway, in one of his writings, he

00:52:07 --> 00:52:14

says that Zakat collection was made by the

00:52:14 --> 00:52:16

Prophet SAW through Ijtihad.

00:52:16 --> 00:52:18

It was Ijtihad of the Prophet SAW.

00:52:18 --> 00:52:22

Which means today, because the nature of the

00:52:22 --> 00:52:25

people changes, we have to review that which

00:52:25 --> 00:52:25

he did.

00:52:26 --> 00:52:29

Because it was just Ijtihad from him.

00:52:33 --> 00:52:34

Do you get what he says?

00:52:34 --> 00:52:36

He says it is Ijtihad from Rasulullah.

00:52:36 --> 00:52:39

So that means we have to rethink.

00:52:40 --> 00:52:42

Otherwise, I am just quoting them.

00:52:42 --> 00:52:47

Otherwise, how is it possible that Hamad has

00:52:47 --> 00:52:50

a farm that is very small, as big

00:52:50 --> 00:52:51

as the Faculty of Economics?

00:52:53 --> 00:52:54

That's a small farm.

00:52:55 --> 00:52:58

But when he grows, he grows rice in

00:52:58 --> 00:52:59

this farm.

00:53:00 --> 00:53:02

He grows wheat or rice.

00:53:03 --> 00:53:05

And then Miskeen Hamad, after the harvest, we

00:53:05 --> 00:53:06

tell him, pay the Zakat.

00:53:07 --> 00:53:08

And he has to pay the Zakat.

00:53:09 --> 00:53:12

Adam has a farm that is as big

00:53:12 --> 00:53:13

as Selangor.

00:53:14 --> 00:53:16

But he grows spinach.

00:53:18 --> 00:53:22

When Hamad sells his rice, he got 100

00:53:22 --> 00:53:22

,000 Ringgit.

00:53:24 --> 00:53:24

You get it?

00:53:24 --> 00:53:27

And also, collectively, after the harvest, he reached

00:53:27 --> 00:53:29

the amount of the Nisab of the Zakat,

00:53:29 --> 00:53:29

so he has to pay.

00:53:30 --> 00:53:35

Adam, when he sells those spinach, the price

00:53:35 --> 00:53:38

is 2 point something billion Ringgit.

00:53:39 --> 00:53:41

But we tell Adam, no Zakat.

00:53:43 --> 00:53:44

Hamad, Zakat.

00:53:44 --> 00:53:46

Adam, well then, no Zakat.

00:53:48 --> 00:53:50

This guy says this is unfair.

00:53:51 --> 00:53:54

That's why I love the statement of Sheikh

00:53:54 --> 00:53:55

Nasir when he gets those.

00:53:56 --> 00:54:00

These people, they have myopic kind of thinking.

00:54:01 --> 00:54:04

They think that Islamic economic system is just

00:54:04 --> 00:54:06

based on giving the physical money.

00:54:07 --> 00:54:09

Adam, who is going to the farm and

00:54:09 --> 00:54:14

working in that farm?

00:54:15 --> 00:54:16

Are you the one who is cleaning the

00:54:16 --> 00:54:17

farm and doing things?

00:54:17 --> 00:54:19

How many hundreds or thousands of people are

00:54:19 --> 00:54:21

benefiting from that farm?

00:54:21 --> 00:54:23

Which they don't with Hamad.

00:54:24 --> 00:54:27

And when you take that quantity of food,

00:54:28 --> 00:54:30

the whole thing, you're going to take it

00:54:30 --> 00:54:31

to the marketplace most likely.

00:54:32 --> 00:54:39

That will influence the market power for things

00:54:39 --> 00:54:41

to become cheaper because now we have larger

00:54:41 --> 00:54:42

quantity.

00:54:43 --> 00:54:45

If you take a few of it or

00:54:45 --> 00:54:46

a lot of it and pass it to

00:54:46 --> 00:54:49

the community, the amount that will be taken

00:54:49 --> 00:54:52

to the marketplace will be little, a small

00:54:52 --> 00:54:52

amount.

00:54:53 --> 00:54:56

Which might not push the competition that much.

00:54:57 --> 00:54:59

In a way, the whole community has to

00:54:59 --> 00:55:00

buy it in an expensive way.

00:55:00 --> 00:55:02

These are all things that we can think

00:55:02 --> 00:55:05

about and to understand why Sharia says no

00:55:05 --> 00:55:07

Zakat on vegetables and foods.

00:55:08 --> 00:55:09

Otherwise we don't need it actually.

00:55:10 --> 00:55:11

We just believe that what Allah SWT says

00:55:11 --> 00:55:12

is the correct one.

00:55:12 --> 00:55:16

And on top of all, this is not

00:55:16 --> 00:55:18

actually the problem of Zakat.

00:55:19 --> 00:55:22

Zakat is not about how much we are

00:55:22 --> 00:55:22

collecting.

00:55:23 --> 00:55:25

It's about the way we collect it and

00:55:25 --> 00:55:26

the way we distribute it.

00:55:27 --> 00:55:28

You see the little we are collecting?

00:55:30 --> 00:55:32

If we are going to manage it properly,

00:55:32 --> 00:55:33

many of us will not get into trouble.

00:55:35 --> 00:55:37

You have people who are in jail.

00:55:37 --> 00:55:38

You have people who are in the hospital.

00:55:38 --> 00:55:39

They cannot pay the bills.

00:55:40 --> 00:55:42

You have so many people in some countries

00:55:42 --> 00:55:45

in the middle of this high temperature.

00:55:45 --> 00:55:47

They have no air con in their houses.

00:55:47 --> 00:55:47

They have to suffer.

00:55:48 --> 00:55:49

People who don't have food to eat.

00:55:50 --> 00:55:52

Literally they don't have food to eat.

00:55:52 --> 00:55:53

They are in the community because we don't

00:55:53 --> 00:55:54

search for them.

00:55:55 --> 00:55:57

You have a lot of students who are

00:55:57 --> 00:55:59

studying under a loan.

00:56:00 --> 00:56:02

And they are always asking this loan that

00:56:02 --> 00:56:03

we take from the companies.

00:56:03 --> 00:56:05

They ask us to pay an extra amount

00:56:05 --> 00:56:05

of money.

00:56:07 --> 00:56:11

In all of these circumstances, why can't we

00:56:11 --> 00:56:14

utilize Zakat properly to settle their own affairs?

00:56:15 --> 00:56:16

No, we don't.

00:56:17 --> 00:56:17

You know why?

00:56:18 --> 00:56:21

Because the scholars we are dealing with, they

00:56:21 --> 00:56:24

told us that we have a small amount

00:56:24 --> 00:56:25

of collection.

00:56:26 --> 00:56:28

And as such, we have to grow it.

00:56:29 --> 00:56:31

So we go for investments.

00:56:33 --> 00:56:35

We are going to have heavy investments, right?

00:56:36 --> 00:56:40

Tomorrow, the business went in the wrong way.

00:56:41 --> 00:56:41

We lost that money.

00:56:42 --> 00:56:42

Who is responsible?

00:56:43 --> 00:56:44

Nobody.

00:56:45 --> 00:56:46

This is how the money is missing.

00:56:47 --> 00:56:49

Islamically, they are responsible.

00:56:49 --> 00:56:50

You get it.

00:56:50 --> 00:56:51

But nobody is responsible.

00:56:51 --> 00:56:52

That's how we lost the money.

00:56:53 --> 00:56:55

You know why nobody is responsible?

00:56:55 --> 00:56:57

Because they believe that this money is vis

00:56:57 --> 00:56:58

-a-vis Allah.

00:56:59 --> 00:57:01

Negligence is going to take place.

00:57:01 --> 00:57:03

And we lost that money just like that.

00:57:03 --> 00:57:05

And the poor people are the ones who

00:57:05 --> 00:57:07

will be harmed.

00:57:09 --> 00:57:10

You get it.

00:57:10 --> 00:57:12

So it's not about how much we are

00:57:12 --> 00:57:12

collecting.

00:57:12 --> 00:57:14

The little we collect, if we are going

00:57:14 --> 00:57:16

to put it in the right way, be

00:57:16 --> 00:57:17

it in light of Allah, things will be

00:57:17 --> 00:57:18

good.

00:57:18 --> 00:57:21

Other than the modification we kept on doing

00:57:21 --> 00:57:22

on the Zakat collectors themselves.

00:57:24 --> 00:57:25

You get it.

00:57:25 --> 00:57:26

We have vis-a-vis Allah.

00:57:26 --> 00:57:27

Who is vis-a-vis Allah?

00:57:29 --> 00:57:31

You will not be wrong if you say

00:57:31 --> 00:57:34

99% of the scholars in the past,

00:57:35 --> 00:57:36

they all believed that vis-a-vis Allah

00:57:36 --> 00:57:38

is the Mujahid vis-a-vis Allah.

00:57:40 --> 00:57:40

99%.

00:57:40 --> 00:57:42

All of the four schools.

00:57:43 --> 00:57:44

Mujahid faqat.

00:57:45 --> 00:57:48

The differences they have amongst them is, whether

00:57:48 --> 00:57:50

we take all of the Mujahideen, or it

00:57:50 --> 00:57:52

is only for somebody who is not being

00:57:52 --> 00:57:53

paid by the government.

00:57:55 --> 00:57:56

Do you have people paying?

00:57:57 --> 00:57:59

Of course there are some in the past,

00:57:59 --> 00:58:01

after the time of the Prophet ﷺ, they

00:58:01 --> 00:58:04

have organized the Jaish, they have Ata'a,

00:58:04 --> 00:58:06

they have Salari, they have Diwan, they have

00:58:06 --> 00:58:08

a list of those people who are Muslim

00:58:08 --> 00:58:08

soldiers.

00:58:09 --> 00:58:11

The government, the Khulafa Rashidin, they pay.

00:58:12 --> 00:58:14

Umar was the first person to start doing

00:58:14 --> 00:58:14

this.

00:58:14 --> 00:58:15

They start with them.

00:58:15 --> 00:58:16

They give them.

00:58:16 --> 00:58:19

So they said, the one who is paid,

00:58:19 --> 00:58:21

then we don't need to give him.

00:58:21 --> 00:58:23

Some scholars said no, even if he is

00:58:23 --> 00:58:23

paid.

00:58:24 --> 00:58:27

Because the Hadith says, zakat is not halal,

00:58:28 --> 00:58:31

except for, zakat is not halal for a

00:58:31 --> 00:58:34

rich person, except for one of the five

00:58:34 --> 00:58:34

rich people.

00:58:35 --> 00:58:37

A rich person, it is haram for him

00:58:37 --> 00:58:38

to take zakat, except for one of the

00:58:38 --> 00:58:40

five rich people.

00:58:42 --> 00:58:43

Number one, he says, Al Ghazi vis-a

00:58:43 --> 00:58:44

-vis Allah.

00:58:45 --> 00:58:47

Al Ghazi vis-a-vis Allah is Mujahid

00:58:47 --> 00:58:47

vis-a-vis Allah.

00:58:48 --> 00:58:48

You get it?

00:58:48 --> 00:58:50

He says, even if he is rich, we

00:58:50 --> 00:58:51

can pay him from the zakat.

00:58:53 --> 00:58:54

You get the idea?

00:58:54 --> 00:58:56

So that's why they said, even if he

00:58:56 --> 00:58:57

is paid by the government, he has his

00:58:57 --> 00:58:58

own money.

00:59:00 --> 00:59:03

And the person who is a zakat collector,

00:59:03 --> 00:59:05

even if he is rich, we pay him

00:59:05 --> 00:59:05

also.

00:59:05 --> 00:59:07

Because we are paying him for the job

00:59:07 --> 00:59:08

he is doing, to go and collect and

00:59:08 --> 00:59:10

distribute to the people.

00:59:12 --> 00:59:15

The one who is overburdened by debt, that

00:59:15 --> 00:59:16

he couldn't pay.

00:59:17 --> 00:59:18

But how can he be rich?

00:59:20 --> 00:59:22

Hamad has one million ringgit in his account.

00:59:24 --> 00:59:27

But he owes people two million ringgit.

00:59:29 --> 00:59:30

How much he has?

00:59:30 --> 00:59:31

Zero.

00:59:32 --> 00:59:34

But since he did not pay this money

00:59:34 --> 00:59:36

yet, is he rich?

00:59:36 --> 00:59:38

Because that money still belongs to him, since

00:59:38 --> 00:59:40

he did not pay it, it still belongs

00:59:40 --> 00:59:40

to him.

00:59:42 --> 00:59:43

You get it?

00:59:44 --> 00:59:46

And also it could be a person who,

00:59:46 --> 00:59:47

tahammal-hamal at him, but he couldn't pay.

00:59:49 --> 00:59:52

He told the person who lent another person

00:59:52 --> 00:59:55

money, you can give him the money, I'm

00:59:55 --> 00:59:56

responsible, I'll pay if he cannot pay.

00:59:57 --> 00:59:59

But then Hamad couldn't pay, and that person

00:59:59 --> 01:00:00

also couldn't pay.

01:00:00 --> 01:00:04

But Hamad has money which categorizes him amongst

01:00:04 --> 01:00:05

the rich people.

01:00:06 --> 01:00:07

But it's not up to the level that

01:00:07 --> 01:00:09

he can pay that, of that debt.

01:00:09 --> 01:00:11

Although he wasn't the one who borrowed the

01:00:11 --> 01:00:12

money, but he is the one who said,

01:00:12 --> 01:00:13

I'm responsible.

01:00:14 --> 01:00:15

The guarantor.

01:00:16 --> 01:00:17

Hamad, is he rich?

01:00:18 --> 01:00:21

But his money cannot pay that debt.

01:00:21 --> 01:00:23

So he can take from the charity to

01:00:23 --> 01:00:25

settle that debt on behalf of his brother.

01:00:27 --> 01:00:29

The next one is a person who took

01:00:29 --> 01:00:33

the zakat, and he sold it in the

01:00:33 --> 01:00:36

marketplace, and it happened to be one of

01:00:36 --> 01:00:37

the rich people who bought it.

01:00:38 --> 01:00:40

Originally that money is zakat.

01:00:42 --> 01:00:42

You get it?

01:00:43 --> 01:00:44

Originally it's zakat, you give him a sheep,

01:00:44 --> 01:00:47

a poor person, from your zakat, and then

01:00:47 --> 01:00:48

he sold it in the market.

01:00:48 --> 01:00:50

The one who bought it was a rich

01:00:50 --> 01:00:51

person.

01:00:52 --> 01:00:54

Can somebody tell him, no, no, no, you

01:00:54 --> 01:00:56

are rich, you cannot buy it because this

01:00:56 --> 01:00:56

is zakat.

01:00:56 --> 01:00:57

No.

01:00:58 --> 01:01:00

Because the hukum changed.

01:01:01 --> 01:01:02

The same goes to the one who received

01:01:02 --> 01:01:04

the zakat and gave it as a gift

01:01:04 --> 01:01:06

to the rich person.

01:01:08 --> 01:01:10

That rich person can use it.

01:01:11 --> 01:01:13

Because the Qaeda says, if the nature of

01:01:13 --> 01:01:15

something changes, the hukum also changes.

01:01:17 --> 01:01:19

Rasulullah came to the house.

01:01:19 --> 01:01:22

It's one of the lovely hadiths.

01:01:22 --> 01:01:24

All of the hadiths of the Prophet are

01:01:24 --> 01:01:26

lovely and beautiful, but one of the interesting

01:01:26 --> 01:01:27

hadiths is this one.

01:01:29 --> 01:01:33

Rasulullah came back home, and he smells meat

01:01:33 --> 01:01:35

coming out of the pot.

01:01:35 --> 01:01:38

And he saw the people cooking the meat.

01:01:38 --> 01:01:40

So he went to his room.

01:01:41 --> 01:01:41

He was there.

01:01:42 --> 01:01:44

When they finished the food, they gave him

01:01:44 --> 01:01:46

food without meat.

01:01:48 --> 01:01:51

So Rasulullah said, did you see the pot

01:01:51 --> 01:01:52

on the fire?

01:01:53 --> 01:01:54

He said, what is this?

01:01:54 --> 01:01:56

Didn't I see the pot on the fire?

01:01:57 --> 01:02:00

They said, yes, Ya Rasulullah, but Ya Rasulullah,

01:02:00 --> 01:02:02

that was the meat that was given to

01:02:02 --> 01:02:03

Barira as a charity.

01:02:04 --> 01:02:06

And you don't eat charity.

01:02:07 --> 01:02:11

Rasulullah said, come on, that was charity for

01:02:11 --> 01:02:13

her, but for us it's a gift.

01:02:15 --> 01:02:16

He said, for her it was charity, but

01:02:16 --> 01:02:17

for us it's a gift.

01:02:17 --> 01:02:18

Why is it my portion?

01:02:19 --> 01:02:22

So we learn from this that if the

01:02:22 --> 01:02:24

nature of something changes, then the hukm also

01:02:24 --> 01:02:25

changes.

01:02:26 --> 01:02:28

The application for this is like when a

01:02:28 --> 01:02:30

person gave his father a gift.

01:02:30 --> 01:02:31

He gave him a car.

01:02:32 --> 01:02:33

And then the father died.

01:02:34 --> 01:02:35

You know, you cannot go back to your

01:02:35 --> 01:02:36

gift.

01:02:36 --> 01:02:37

It's haram for you to take back your

01:02:37 --> 01:02:38

gift.

01:02:39 --> 01:02:40

But now the father is dead.

01:02:43 --> 01:02:44

Now the car comes back.

01:02:44 --> 01:02:46

Let's say he is the only heir.

01:02:47 --> 01:02:48

What does he do with that car?

01:02:49 --> 01:02:50

He will say, no, no, that was a

01:02:50 --> 01:02:51

gift given in charity.

01:02:52 --> 01:02:55

No, he takes it, because now it's not

01:02:55 --> 01:02:57

that gift that he gave the father.

01:02:57 --> 01:03:00

Now it comes back to him as inheritance.

01:03:01 --> 01:03:02

You get it?

01:03:03 --> 01:03:05

So back to the topic, because I was

01:03:05 --> 01:03:08

saying that people understand fee sabidillah.

01:03:08 --> 01:03:10

The scholars say it's only mujahid fee sabidillah.

01:03:11 --> 01:03:15

If there is anyone who deserves a defense

01:03:15 --> 01:03:16

ministry only.

01:03:17 --> 01:03:19

If there is anyone who you give that

01:03:19 --> 01:03:21

portion in the name of fee sabidillah, there

01:03:21 --> 01:03:23

should be a defense ministry in the Muslim

01:03:23 --> 01:03:24

territories.

01:03:26 --> 01:03:31

And for our understanding nowadays, people, why didn't

01:03:31 --> 01:03:32

they understand it?

01:03:33 --> 01:03:36

Fee sabidillah means anything that is for the

01:03:36 --> 01:03:37

sake of Allah.

01:03:38 --> 01:03:42

I want to buy books to give people.

01:03:42 --> 01:03:45

We take from fee sabidillah and buy those

01:03:45 --> 01:03:46

books to distribute.

01:03:46 --> 01:03:50

I want to invite some people for waleema.

01:03:50 --> 01:03:53

This is muallafa tulubum from the money of

01:03:53 --> 01:03:53

fee sabidillah.

01:03:54 --> 01:03:56

I want to build a masjid, fee sabidillah.

01:03:56 --> 01:03:58

I want to make school, fee sabidillah.

01:03:58 --> 01:04:01

I want to travel to visit my friend,

01:04:01 --> 01:04:03

say salam to him, fee sabidillah money.

01:04:04 --> 01:04:08

I want to, whatever is called righteousness, you

01:04:08 --> 01:04:10

can take from the fee sabidillah money and

01:04:10 --> 01:04:11

use it.

01:04:12 --> 01:04:15

Trust me, this is how the money of

01:04:15 --> 01:04:16

dhikr is being lost.

01:04:18 --> 01:04:19

And also, it doesn't make sense.

01:04:20 --> 01:04:22

You see, last time I mentioned, how many

01:04:22 --> 01:04:22

categories?

01:04:22 --> 01:04:23

Eight.

01:04:25 --> 01:04:26

Eight, right?

01:04:33 --> 01:04:34

Eight categories.

01:04:36 --> 01:04:38

I want you just to follow me a

01:04:38 --> 01:04:38

while.

01:04:39 --> 01:04:41

We said fee sabidillah is anything that is

01:04:41 --> 01:04:43

done for the sake of Allah, Rabbul Alameen,

01:04:43 --> 01:04:43

right?

01:04:44 --> 01:04:45

Not the mujahideen.

01:04:45 --> 01:04:47

This is what people are saying nowadays.

01:04:48 --> 01:04:52

Allah subhanahu wa ta'ala says, innamal sadaqatu

01:04:52 --> 01:04:55

lilfuqara giving charity to the fuqara, is it

01:04:55 --> 01:04:56

fee sabidillah?

01:04:57 --> 01:04:58

Salam.

01:04:58 --> 01:04:58

Is it fee sabidillah?

01:04:59 --> 01:04:59

Yes.

01:05:01 --> 01:05:03

Giving charity to the masakin, is it fee

01:05:03 --> 01:05:03

sabidillah?

01:05:04 --> 01:05:05

Amilil aliha, is it fee sabidillah?

01:05:06 --> 01:05:09

All of the eight categories are fee sabidillah.

01:05:10 --> 01:05:11

It doesn't make sense.

01:05:11 --> 01:05:13

Allah subhanahu wa ta'ala is saying, innamal

01:05:13 --> 01:05:16

sadaqatu fee sabidillah, fee sabidillah, fee sabidillah, eight

01:05:16 --> 01:05:16

times.

01:05:18 --> 01:05:21

What is the point of telling us fee

01:05:21 --> 01:05:23

sabidillah and all of them are fee sabidillah?

01:05:23 --> 01:05:25

Why doesn't Allah subhanahu wa ta'ala just

01:05:25 --> 01:05:28

in the Quran say, innamal sadaqatu fee sabidillah

01:05:28 --> 01:05:28

and then case closed?

01:05:30 --> 01:05:32

But he says, lilfuqara wal masakin.

01:05:32 --> 01:05:33

And also look at the way it works.

01:05:40 --> 01:05:41

If it is fee sabidillah, which is too

01:05:41 --> 01:05:44

general, they said no Arab talked in this

01:05:44 --> 01:05:45

way in the past.

01:05:46 --> 01:05:48

Nowadays since the Arabic language is gone, you

01:05:48 --> 01:05:49

will find people talking like this.

01:05:49 --> 01:05:51

But in the past no, Arab didn't talk

01:05:51 --> 01:05:52

like this.

01:05:52 --> 01:05:56

They mention something that is specific, specific, specific,

01:05:56 --> 01:05:58

or specific and then they mention something general

01:05:58 --> 01:06:00

and then specific, they don't talk like this.

01:06:01 --> 01:06:03

They're either specific and general or general and

01:06:03 --> 01:06:03

then specific.

01:06:11 --> 01:06:14

That fee sabidillah means everything and that means

01:06:14 --> 01:06:16

Allah subhanahu wa ta'ala talk in the

01:06:16 --> 01:06:18

Quran in the way the Arab don't talk

01:06:18 --> 01:06:20

like that and he says Quran is Arabic

01:06:21 --> 01:06:23

and the Arab are not talking like this,

01:06:24 --> 01:06:26

which never exists in the book of Allah.

01:06:26 --> 01:06:30

Because we are saying, innamal sadaqatu fee lilfuqara

01:06:31 --> 01:06:33

wal masakin wal aminin and then Allah says,

01:06:34 --> 01:06:34

wa fee sabidillah.

01:06:35 --> 01:06:37

That should be the end of the ayah.

01:06:37 --> 01:06:39

But then Allah says, wa fee sabidillah.

01:06:39 --> 01:06:43

Comes back to specific, you know, information.

01:06:45 --> 01:06:47

So the same goes to the aminin al

01:06:47 --> 01:06:48

-zakah.

01:06:48 --> 01:06:50

Who is a zakah collector nowadays?

01:06:52 --> 01:06:54

Everyone who collects zakah.

01:06:54 --> 01:06:56

If I go to Adam, Adam, you have

01:06:56 --> 01:06:57

zakah right?

01:06:57 --> 01:06:58

Please, I have some people who are in

01:06:58 --> 01:06:58

need.

01:06:58 --> 01:07:01

Adam says, okay, no problem, I trust you,

01:07:01 --> 01:07:02

I will give you the zakah.

01:07:03 --> 01:07:05

Those fake scholars said, I can divide this

01:07:05 --> 01:07:09

zakah into eight pieces.

01:07:09 --> 01:07:12

I take one portion because I am also

01:07:12 --> 01:07:13

a zakah collector.

01:07:15 --> 01:07:17

I am also a zakah collector.

01:07:18 --> 01:07:22

How about the organizations, Islamic charity organizations?

01:07:25 --> 01:07:27

Are they zakah collectors?

01:07:32 --> 01:07:33

No, they are agents.

01:07:34 --> 01:07:35

They are agents of who?

01:07:35 --> 01:07:36

Agents of themselves.

01:07:37 --> 01:07:39

Agents of you, agents of you.

01:07:39 --> 01:07:40

Agents of who?

01:07:40 --> 01:07:41

Who is Ibrahim?

01:07:41 --> 01:07:43

The person giving the zakah.

01:07:44 --> 01:07:45

Allahumma ameen, inshallah.

01:07:51 --> 01:07:55

So the organizations, as Adam said, the true

01:07:55 --> 01:07:58

image about them, they are not zakah collectors

01:07:58 --> 01:07:59

at all.

01:07:59 --> 01:08:01

It is haram for them to take that

01:08:01 --> 01:08:04

portion of aminin al-zakah, which they always

01:08:04 --> 01:08:04

do.

01:08:04 --> 01:08:07

It is haram for them to take from

01:08:07 --> 01:08:10

the zakah because they are not the agent

01:08:10 --> 01:08:11

of the government.

01:08:12 --> 01:08:13

You have to be zakah collector.

01:08:13 --> 01:08:14

Who is a zakah collector?

01:08:15 --> 01:08:15

The government.

01:08:16 --> 01:08:19

The prime minister cannot go to the houses

01:08:19 --> 01:08:20

of people and tell them to give the

01:08:20 --> 01:08:21

zakah.

01:08:21 --> 01:08:22

It doesn't make sense.

01:08:22 --> 01:08:24

He will ask people to go.

01:08:24 --> 01:08:25

He can't.

01:08:25 --> 01:08:26

Even Rasulullah did not go by himself.

01:08:26 --> 01:08:27

He sent others.

01:08:28 --> 01:08:28

You get it?

01:08:28 --> 01:08:30

So the government is going to send others

01:08:30 --> 01:08:31

to take, right?

01:08:31 --> 01:08:33

Those people who are assigned by the government

01:08:33 --> 01:08:35

to go and take the zakah and distribute

01:08:35 --> 01:08:38

it to people, these are the zakah collectors.

01:08:39 --> 01:08:40

Who is like this?

01:08:41 --> 01:08:41

No one.

01:08:43 --> 01:08:43

You get it?

01:08:44 --> 01:08:45

So these are the zakah collectors.

01:08:45 --> 01:08:46

They don't exist.

01:08:46 --> 01:08:57

The charity organizations, they

01:08:57 --> 01:08:57

don't exist.

01:08:58 --> 01:09:00

But the zakah given to them has to

01:09:00 --> 01:09:02

go to those 8 categories, not them.

01:09:04 --> 01:09:05

You get it?

01:09:05 --> 01:09:06

They take it from the rich people.

01:09:07 --> 01:09:08

And if they are to do it, the

01:09:08 --> 01:09:09

rich people will give.

01:09:10 --> 01:09:12

Because nobody wants to go and give the

01:09:12 --> 01:09:12

people by himself.

01:09:13 --> 01:09:16

So you can tell them, look, our job

01:09:16 --> 01:09:17

is this, but you know we have offices,

01:09:17 --> 01:09:19

we have workers, we have people who are

01:09:19 --> 01:09:26

doing charity work.

01:09:26 --> 01:09:27

So please add $100,000.

01:09:29 --> 01:09:30

We are going to use it for our

01:09:30 --> 01:09:31

operational costs.

01:09:31 --> 01:09:33

Somebody can give $2 million and you cannot

01:09:33 --> 01:09:34

give $100,000?

01:09:34 --> 01:09:38

They can give $100,000 free to support

01:09:38 --> 01:09:40

the system to keep functioning properly.

01:09:42 --> 01:09:44

And then we can maximize the benefits and

01:09:44 --> 01:09:47

send the money to Asli as we can.

01:09:49 --> 01:09:49

You get it?

01:09:49 --> 01:09:52

So I'm just saying this to you, but

01:09:52 --> 01:09:57

subhanallah, when you go to the Maidan and

01:09:57 --> 01:09:58

you see what is going on in the

01:09:58 --> 01:10:00

communities, you cry.

01:10:01 --> 01:10:05

Literally, you see circumstances and situations, you cannot

01:10:05 --> 01:10:06

keep quiet.

01:10:06 --> 01:10:08

And you will be questioning what happened to

01:10:08 --> 01:10:10

our money, what happened to our rich people?

01:10:11 --> 01:10:12

They are always there.

01:10:13 --> 01:10:16

But lack of trust, because the charity organizations

01:10:16 --> 01:10:17

also are gone.

01:10:17 --> 01:10:27

Gone in the sense, a few.

01:10:27 --> 01:10:29

If they do, they do exist.

01:10:30 --> 01:10:31

Only a few.

01:10:31 --> 01:10:33

So that's why sometimes you don't blame those

01:10:33 --> 01:10:34

people who don't give.

01:10:36 --> 01:10:38

Because money has been taken.

01:10:38 --> 01:10:40

A lot of people take.

01:10:41 --> 01:10:42

What do they do with it?

01:10:42 --> 01:10:42

Nothing.

01:10:45 --> 01:10:46

Allah SWT grant us good.

01:10:46 --> 01:10:48

But this system, I wish the time will

01:10:48 --> 01:10:50

come when it will be utilized properly.

01:10:50 --> 01:10:56

In the time of Omar bin Abdulaziz, everything

01:10:56 --> 01:10:58

was very serious on this.

01:10:59 --> 01:11:02

And they have a very nice, excellent strategy

01:11:02 --> 01:11:04

which we say we don't want to follow.

01:11:04 --> 01:11:09

Because it was too old, outdated, obsolete.

01:11:09 --> 01:11:10

We want new Ijtihad.

01:11:11 --> 01:11:12

That's how we get lost.

01:11:13 --> 01:11:16

But those ones, they have simple Ijtihad, simple

01:11:16 --> 01:11:17

logic, and it works with them.

01:11:18 --> 01:11:20

They managed to reach the time at one

01:11:20 --> 01:11:23

point of time, rich people came to the

01:11:23 --> 01:11:25

Khalifa, and they were looking for somebody to

01:11:25 --> 01:11:27

take their Zakah, but they couldn't find anyone.

01:11:29 --> 01:11:30

They go to the house, the Khalifa told

01:11:30 --> 01:11:33

them, did you satisfy the people from your

01:11:33 --> 01:11:33

place?

01:11:33 --> 01:11:35

They said, that's why we brought it here,

01:11:35 --> 01:11:36

because there's nobody there to take.

01:11:37 --> 01:11:38

He said, okay.

01:11:38 --> 01:11:41

So here also I can't remember anyone.

01:11:41 --> 01:11:42

Please just go around by yourself.

01:11:43 --> 01:11:44

Inshallah you'll find somebody who will need it.

01:11:45 --> 01:11:46

They go around, they couldn't find anyone.

01:11:51 --> 01:11:52

They later meet.

01:11:53 --> 01:11:54

Who is richer?

01:11:55 --> 01:11:56

They are richer or we are richer?

01:11:56 --> 01:11:57

We are richer than them.

01:11:57 --> 01:11:59

How did they manage to do it?

01:11:59 --> 01:12:02

Because the Qalb has been preserved.

01:12:03 --> 01:12:06

They have good politics, and policies they followed,

01:12:06 --> 01:12:07

and it works with them.

01:12:08 --> 01:12:09

So two things the government at that time

01:12:09 --> 01:12:13

did, they empowered the scholars, they penetrated the

01:12:13 --> 01:12:14

community and gave them Tarbiyah.

01:12:15 --> 01:12:19

In our time, the government can succeed half

01:12:19 --> 01:12:22

way, but if we don't give the Tarbiyah

01:12:22 --> 01:12:23

to the people, trust me, they will not

01:12:23 --> 01:12:24

succeed.

01:12:26 --> 01:12:29

We have rich people taking donation, rich, rich,

01:12:30 --> 01:12:31

because their heart is dead.

01:12:33 --> 01:12:34

So we need to give Tarbiyah to the

01:12:34 --> 01:12:37

people, whereby a person knows his limitation, if

01:12:37 --> 01:12:38

he knows that this is Zakah, he will

01:12:38 --> 01:12:39

not go for it.

01:12:40 --> 01:12:42

The last moment Allah grant us good.

01:12:42 --> 01:12:48

He says, we have sisters selling their honour

01:12:48 --> 01:12:51

and dignity to get something to eat.

01:12:53 --> 01:12:55

These are not jokes, these are real stories.

01:12:55 --> 01:12:57

Even in the time before the Prophet, the

01:12:57 --> 01:12:58

story of the three people in the cave,

01:12:59 --> 01:13:02

that sister who submitted herself to her cousin,

01:13:02 --> 01:13:03

why was that?

01:13:03 --> 01:13:05

Because she needs money, and the cousin says

01:13:05 --> 01:13:07

he will not help if she doesn't give

01:13:07 --> 01:13:08

herself to him.

01:13:09 --> 01:13:11

If there is Zakah and Awqaf and all

01:13:11 --> 01:13:12

of these things, she would never need all

01:13:12 --> 01:13:13

of these.

01:13:13 --> 01:13:15

The same goes to our time, which we

01:13:15 --> 01:13:18

still have people who are selling their honour

01:13:18 --> 01:13:20

to have something to survive with it.

01:13:21 --> 01:13:23

Because we have a useless system which is

01:13:23 --> 01:13:26

not aiming for removing what we call the

01:13:26 --> 01:13:28

need from the heart of the people.

01:13:29 --> 01:13:29

Allah grant us good.

01:13:30 --> 01:13:35

So Allah says, So inshallah, in the next

01:13:35 --> 01:13:38

Dars, we will emphasize on this.

01:13:39 --> 01:13:42

Allah grant us good, the ability to support

01:13:42 --> 01:13:44

the Muslim community and also to do the

01:13:44 --> 01:13:48

right thing in every part of the Sharia.

01:13:48 --> 01:13:52

Innahu bi kulli jameelun kafeel subhanakallahumma bihamdika sharaa

01:13:52 --> 01:13:54

laa ilaaha illa anta astaghfirullah wa atubu ilayka

01:13:54 --> 01:13:55

As-salamu alaikum.

01:13:55 --> 01:13:58

What condition is this?

01:14:00 --> 01:14:01

Al-Khushu.

01:14:02 --> 01:14:04

The fourth one is Khushu.

01:14:05 --> 01:14:07

Praying attentively.

01:14:08 --> 01:14:11

Being attentive, the heart is focusing and also,

01:14:12 --> 01:14:14

you don't move a lot.

01:14:15 --> 01:14:15

That's Khushu.

01:14:19 --> 01:14:21

Does it include the one that is rising?

01:14:23 --> 01:14:24

These are two different views.

01:14:25 --> 01:14:27

There are some scholars who say the Luka

01:14:27 --> 01:14:28

Shams is not Zawah.

01:14:29 --> 01:14:31

They get it, but the closest one is

01:14:31 --> 01:14:32

this one.

01:14:32 --> 01:14:33

The Luka Shams is not Zawah.

01:14:37 --> 01:14:40

We did not cover the fifth rich person

01:14:40 --> 01:14:41

who collects Zakah.

01:14:44 --> 01:14:49

The warrior, the Mujahid, the Zakah collector, the

01:14:49 --> 01:14:50

person who is in debt, the person who

01:14:50 --> 01:14:53

buys or receives Zakah as a gift, and

01:14:53 --> 01:14:53

the person...

01:14:54 --> 01:14:56

No, you messed up.

01:14:56 --> 01:15:01

The person who buys the Zakah and the

01:15:01 --> 01:15:02

person who receives the Zakah as a gift.

01:15:10 --> 01:15:13

What time do you pray Fajr if you

01:15:13 --> 01:15:13

overslept?

01:15:17 --> 01:15:18

Right after you wake up.

01:15:18 --> 01:15:21

And for you, the time is that time.

01:15:23 --> 01:15:26

For the person who overslept, not intentionally skipping

01:15:26 --> 01:15:29

Fajr, let's say he is in UIA, all

01:15:29 --> 01:15:31

of the day he is talking, chatting with

01:15:31 --> 01:15:34

his friends, and right before Fajr he went

01:15:34 --> 01:15:34

to sleep.

01:15:36 --> 01:15:38

And then missed Fajr and said, Astaghfirullah, I

01:15:38 --> 01:15:39

missed Fajr.

01:15:40 --> 01:15:41

That person should be blamed.

01:15:43 --> 01:15:45

What does he expect himself to do if

01:15:45 --> 01:15:46

he sleeps at that time and missed Fajr?

01:15:48 --> 01:15:50

If he has a family, no problem.

01:15:50 --> 01:15:51

Because the family can wake him up.

01:15:53 --> 01:15:55

That's one of the disadvantages of living alone.

01:15:56 --> 01:15:58

And you're living alone and living your life

01:15:58 --> 01:15:58

in the way you want.

01:15:58 --> 01:15:59

No, it doesn't go like that.

01:16:00 --> 01:16:02

Rasulullah Sallallahu Alaihi Wasallam, when they were late

01:16:02 --> 01:16:05

at night and they decided to sleep before

01:16:05 --> 01:16:10

he slept, he said, who can volunteer to

01:16:10 --> 01:16:12

monitor Fajr for us?

01:16:13 --> 01:16:15

Bilal said, Ya Rasulullah, I will do.

01:16:15 --> 01:16:18

The Prophet Sallallahu Alaihi Wasallam said, Alhamdulillah, they

01:16:18 --> 01:16:19

went, he slept.

01:16:19 --> 01:16:21

So they were exhausted, they just came back

01:16:21 --> 01:16:21

from the battle.

01:16:22 --> 01:16:23

They were exhausted.

01:16:24 --> 01:16:25

What time they woke up?

01:16:25 --> 01:16:27

With the sun pointing at them.

01:16:28 --> 01:16:29

That's way after Fajr.

01:16:31 --> 01:16:33

So Rasulullah Sallallahu Alaihi Wasallam woke up because

01:16:33 --> 01:16:33

of the sun.

01:16:34 --> 01:16:37

He said, where is Bilal?

01:16:39 --> 01:16:40

Where is Bilal?

01:16:41 --> 01:16:43

Bilal came, he said, Ya Rasulullah, I'm here.

01:16:45 --> 01:16:45

The Prophet Sallallahu Alaihi Wasallam said, what happened

01:16:45 --> 01:16:46

to your words?

01:16:47 --> 01:16:50

He said, Ya Rasulullah, the one who held

01:16:50 --> 01:16:51

your soul took my name.

01:16:51 --> 01:16:52

The one who took your soul.

01:16:54 --> 01:16:56

He said, Subhanallah, that was Rasulullah.

01:16:56 --> 01:16:57

He did not blame him at all.

01:16:57 --> 01:16:59

He did not say, look, he gave me

01:16:59 --> 01:17:01

your word and he did not give you

01:17:01 --> 01:17:01

your word.

01:17:02 --> 01:17:03

He did not blame him.

01:17:03 --> 01:17:05

So the Prophet Sallallahu Alaihi Wasallam said, let's

01:17:05 --> 01:17:06

move from this place.

01:17:08 --> 01:17:12

Say, there is a place where Shaytan visited

01:17:12 --> 01:17:12

us.

01:17:14 --> 01:17:19

Now, Muslim, if you miss Fajr in your

01:17:19 --> 01:17:21

house, you're going to say, this is the

01:17:21 --> 01:17:23

place where Shaytan visited me, okay.

01:17:23 --> 01:17:24

Move to another house.

01:17:25 --> 01:17:27

And then that house also you miss Fajr,

01:17:28 --> 01:17:29

move to another house, right?

01:17:29 --> 01:17:31

You end up going to the last part

01:17:31 --> 01:17:31

of the world.

01:17:31 --> 01:17:32

And where to go then?

01:17:33 --> 01:17:35

That's why they said that was only for

01:17:35 --> 01:17:35

Rasulullah Sallallahu Alaihi Wasallam.

01:17:36 --> 01:17:38

Otherwise life would be very tough.

01:17:39 --> 01:17:40

And that was open space actually.

01:17:42 --> 01:17:45

That's why Shaytan visited us in this space.

01:17:46 --> 01:17:47

And then the Prophet Sallallahu Alaihi Wasallam prayed.

01:17:48 --> 01:17:52

The Sunnah prayer first, and then the Suf

01:17:52 --> 01:17:52

prayer.

01:17:53 --> 01:17:55

That's why the scholars said, when you miss

01:17:55 --> 01:17:59

prayers accidentally and you come to make them

01:17:59 --> 01:18:02

up, you start with the first one, not

01:18:02 --> 01:18:03

with the current one.

01:18:04 --> 01:18:06

You start with the first one, the next

01:18:06 --> 01:18:08

one, next one, until you reach the current

01:18:08 --> 01:18:09

one to maintain the order.

01:18:10 --> 01:18:12

Because Rasulullah Sallallahu Alaihi Wasallam, even between the

01:18:12 --> 01:18:13

Sunnah and the Wajib, he meant to keep

01:18:13 --> 01:18:14

the order.

01:18:15 --> 01:18:15

That's the correct opinion.

01:18:16 --> 01:18:17

Although some scholars said, we have to start

01:18:17 --> 01:18:19

with the current one first.

01:18:19 --> 01:18:23

And then after that, the Prophet Sallallahu Alaihi

01:18:23 --> 01:18:25

Wasallam heard that some Muslims are making comment,

01:18:25 --> 01:18:28

this is negligent, this is negligence, why do

01:18:28 --> 01:18:29

we miss the prayer?

01:18:30 --> 01:18:31

The Prophet Sallallahu Alaihi Wasallam got annoyed with

01:18:31 --> 01:18:32

them.

01:18:32 --> 01:18:35

He said, people shouldn't talk without knowledge.

01:18:36 --> 01:18:41

He said, whatever happened to be part of

01:18:41 --> 01:18:44

this religion, he said, leave it to me.

01:18:44 --> 01:18:47

Matters of religion is not yours, I talk,

01:18:47 --> 01:18:47

not you.

01:18:49 --> 01:18:50

Because it's wrong.

01:18:51 --> 01:18:52

Rasulullah Sallallahu Alaihi Wasallam was there, what are

01:18:52 --> 01:18:53

you talking about?

01:18:53 --> 01:18:54

You're talking about negligence.

01:18:54 --> 01:18:55

Rasulullah was there and he's among them.

01:18:56 --> 01:18:59

So he says, whatever is a matter of

01:18:59 --> 01:19:00

religion, leave it with me.

01:19:00 --> 01:19:03

That's the reason why we say, all of

01:19:03 --> 01:19:07

the matters of religion are halal.

01:19:07 --> 01:19:12

Tawqif means, you don't do anything until you

01:19:12 --> 01:19:12

are told to do.

01:19:14 --> 01:19:16

Religious matters, they're all like that.

01:19:16 --> 01:19:17

You don't do anything, that's why they said,

01:19:18 --> 01:19:19

they're all haram.

01:19:21 --> 01:19:23

Except if Sharia asks you to do.

01:19:23 --> 01:19:26

Contrary to the Dunya matters, they're all halal.

01:19:27 --> 01:19:29

Except where Sharia says otherwise.

01:19:29 --> 01:19:30

Religious matters, no.

01:19:31 --> 01:19:33

Everything is prohibited, unless if Allah wants to

01:19:33 --> 01:19:34

ask you to do.

01:19:36 --> 01:19:37

That's what you want, you're pleasing with what

01:19:37 --> 01:19:38

He wants.

01:19:39 --> 01:19:40

So that's why we have to wait.

01:19:40 --> 01:19:42

So we learn this from this hadith and

01:19:42 --> 01:19:44

also from the hadith of Aisha that religious

01:19:44 --> 01:19:46

matters, we have to take it from Allah

01:19:46 --> 01:19:48

in the Quran and from the Prophet Sallallahu

01:19:48 --> 01:19:49

Alaihi Wasallam in the Sunnah.

01:19:52 --> 01:19:54

Okay, last question, if any.

01:19:56 --> 01:19:59

From Shiv Shah Shah, Shiv, is there a

01:19:59 --> 01:20:01

time limit for all the Zakah money collected

01:20:01 --> 01:20:03

to be disbursed in the same year they

01:20:03 --> 01:20:07

are collected So the money, the Zakah is

01:20:07 --> 01:20:09

collected, how long do we have to actually

01:20:09 --> 01:20:10

distribute it?

01:20:11 --> 01:20:12

Once it is collected.

01:20:13 --> 01:20:15

Zakah is for current need.

01:20:18 --> 01:20:21

As soon as it is collected, just distribute

01:20:21 --> 01:20:22

it to the people.

01:20:22 --> 01:20:23

Don't wait.

01:20:24 --> 01:20:25

Who gives Zakah?

01:20:25 --> 01:20:27

Everyone who qualifies, right?

01:20:28 --> 01:20:29

Everyone has his own how.

01:20:30 --> 01:20:32

Hamad is given Zakah this month, Adam is

01:20:32 --> 01:20:33

given next month, the other one is given

01:20:33 --> 01:20:34

next month, like that.

01:20:35 --> 01:20:37

So every month we are busy collecting the

01:20:37 --> 01:20:40

Zakah and we give people the charity.

01:20:41 --> 01:20:43

We don't need to wait for anything or

01:20:43 --> 01:20:47

to save money because what will come is

01:20:47 --> 01:20:49

more than enough to address the next need,

01:20:50 --> 01:20:50

Inshallah.

01:20:50 --> 01:20:51

Subhanallah,

Share Page