Ibrahim Nuhu – Signs Of The Hour #12 A
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AI: Transcript ©
So last time, I guess we
were talking about those places where
contradiction,
you know, lies
in the statement of those who don't agree
with Kaba
had to be used in the matters of
Aqida or
any other sensitive matter in in Islam.
So Sheikh was given a series of,
places where they all accept
this import information
and the information is based on Khabar Ahad.
So So if you reject this, you have
to reject the other 1 also.
So last time we talked about,
Asirah
al
Nizan
We're done with this. Right?
The number 10,
Khosissiat Nabi salallahu alaihi wa sallam mean
means
those matters where Allah subhanahu wa ta'ala
only
gave the prophet
and nobody else in the ummah
is, what do you call, supposed to enjoy
that privilege.
Things which Allah
you know talking about
the
That the Khalufi had his Jannah in his
life.
And he also saw that people of Jannah.
The prophet sallallahu alaihi wasallam,
there is nothing which Allah subhanahu wa ta'ala
did not, show him. And also he sees
Jannah,
real Jannah in his life during
the
the eclipse of of the of the of
the sun.
And he saw also the people in Jannah.
And what Allah's motto prepared for the believers
in Jannah.
Islam
and the acceptance of Islam
by
from
from the jinn.
When they heard the recitation of the prophet
Sallallahu Alaihi Wasallam,
And these are all matters of Aqidah, you
know, and other matters also which the prophet
is alone
to enjoy that
privilege without
the ummah getting involved.
Like marrying without having the maha.
Yeah. A sister can give herself to the
prophet
free.
And he doesn't need to pay anything if
she's the 1 who agrees with that, like
the 1 who came. Right? And told the
prophet salallahu alayhi wa sallam we'll have to
nafsi,
like a wilek.
So I give myself,
as a gift for you.
So Rasulullah sallallahu alaihi wasallam
looked at
her and then he put his head down.
So he doesn't say anything to that sister
was
standing in that place waiting for the response
to the professor, from Rasulullah.
And he's not responding.
Right?
So after a few moment,
1 of the companions said, You Rasoolah, it
looks like you have no interest.
He said, I do have interest, You Rasoolah.
Yeah. So the prophet salallahu alaihi wasallam said,
no problem. Since she agrees with that, and
he asked him to go and provide something
to pay for the Mahab,
because he is not like Rasulullah Sallallahu Alaihi
Salam.
He couldn't find anything to pay.
So he came back to the prophet Sallallahu
Alaihi Salam and Rasulullah
told him, if you memorize something from the
Quran,
you can teach her that 1, it will
be the Mahab.
So that was the Mahab in the time
of Rasulullah Sallallahu Alaihi Wasallam.
That's why we said marriage is ease was
made easy in the time of Rasulullah Sallallahu
Alaihi Wasallam.
Very simple. Yeah. So you can understand why
the community was protected.
Yeah.
Number of cases of Zina, yeah, now that's.
Right? Because, you don't have excuse if you
don't marry in that at that time.
You know, it's very simple. As long as
you can provide food, you have the energy,
the skills to provide food, was enough for
the for the prophet Sallallahu alaihi wa sallam.
You have a place to put the wife,
what's enough for the prophet
regardless of the nature of the place.
Yeah.
So we also have to understand this correctly
and use it.
Yeah. When they're saying a person should go
marry and he doesn't have any source,
but whatever source that can generate
enough
for himself
and his family, small enough for marriage.
Yeah? Not necessarily big amount. You have something
to buy
nasi lamat every day,
you know, in the morning and evening and
night, that's fine, Alhamdulillah, you are rich.
You have a house, you are rich.
That's more than enough. What else you need?
Yeah. 1 piece or 2 pieces of cloth,
you and the wife, that's Khalas. The
community will be protected. It's all about happiness,
you know.
You're being happy.
Yeah. In a marriage and, having abundance of
wealth doesn't bring that to you and to
anyone.
It's the quality of the marriage itself. You
know, that brings happiness regardless of the place
where you stay.
You get it? So,
we have to understand this correctly, Insha'Allah,
to stay away from the cultural practices of
many places,
Where
in some places,
150, 000
ringgit
might be
the little Maharajah
average, you know,
unfortunately.
So we really need to change this
behavior and come back to our consciousness and
do it in the way the prophet used
do it in that time.
So Allah says
If a woman wants to give herself to
the professor of Allahu alaihi wa sallam,
if the professor of Allahu alaihi wa sallam
wants to marry her, if he has interest.
So this is bin Khususiati Rasool salallahu alaihi
wa sallam.
That's why from this, the scholars, they,
I mean, devise
a maxim,
that says
if there is a contradiction between action and,
statement of the prophet salallahu alayhi wasalam, command.
We follow
the the command,
because action might be has for the prophet
salallahu alayhi wasalam, might be something given to
him specific
So we always follow the
the statement and not the action. He says,
do we do what he asked us to
do.
Even if he is doing something something else.
Yeah.
Allah
grant us
good and tawfiq and be with us wherever
we are. So this is number 10.
Number 11.
Believing that those,
you know,
10 companions that the prophet
gave a good news of going to Jannah,
they are from Ahlul Jannah.
Yeah. 10 companions that prophet
mentioned that,
each 1 of them will be in in
Jannah.
Hammad, I think you need the wifi. This
1 is gone,
So, these 10 companions, who are they? Who
are the 10 companions?
The Khalifa Rashidin. The Khalifa Rashidin. Who are
the Khalifa Rashidin?
Abu Akar. Omar.
Othman.
Ali.
Said or Said? Said.
Side or side?
Sayid
or
Sayid?
Sayid bin Sayid bin Sayid bin Amr. His
father was Zayid bin Amr, you remember Zayid
bin Amr, right? The 1 who
rejected the religion of the Quraysh.
Yeah, although Rassoul was not there.
It's kind of long.
It's very
Okay. So
Saeed Saeed Saeed Saeed, his father was among
those who rejected the the approach of the
Quraysh. He doesn't worship idol.
Yeah. Zayed Ram.
He died
upon that nature. Rasool Sallallahu Alaihi Wasallam said
on the day of judgement, he will be
resurrected alone.
And,
because he was alone living in that,
place.
Getting persecuted and punished by the Koresh because
of his approach. He said he doesn't agree
with this way to be the religion of
Ibrahim. He doesn't know what exactly the religion
of Ibrahim is, but this doesn't make sense
to him.
Yeah. So he used this
natural fitrah Allah gave him to stay away
from shirk. And subhanallah, that benefited him in
the hereafter.
And, so Sayid Wazaid, number 5.
Saad bin Abi Waqas, number
6.
Abdelrahman,
7.
Who?
And then?
Az Zubayr
ibn
Nawwab.
And?
Az
Zubayr
ibn Nawwab. Azubayib ibn Nawwawal. So these are
the 10,
people that the prophet
gave good news that they are going to
Jannah.
And they are not only 10. This 1
just came in 1 place, Fulan in Jannah,
Fulan in Jannah. It says this person is
Jannah, Jannah.
And,
the people who are going to Jannah in
the Omar,
Muhammad, salaam,
I'm sorry. From his statement, they are much
more than that.
Anyone who contributed and participated in the battle
of Badr,
Rasulullah Sallallahu Alaihi Wasallam said whatever they did
in this life will never harm them. They
will be going to Jannah.
And those who went to the church of
Hudavia,
1004, 1005
also.
And there are
I mean,
I mean, a couple of people in Madinah,
the prophet
told them they are going to Jannah. So
there are so many, you know, those
who succeeded
and got that virtue.
The best is to understand who they are
and to read their biography
so that we will be able to follow
them in doing what they did. And also
we get what they got,
Knowing this is not that much beneficial to
us if we don't study their history
and art
in the way they used to do because
they got those blessings because of who they
were.
To Allah subhanahu wa ta'ala. Not in terms
of position in the dunya.
So the believes
that
sorry.
They believe that these ones will be going
to
Jannah.
Contrary to the Shia. The Shia don't agree
with that.
1 of the
criminals who used to curse the companions of
the prophet Sallallahu Alaihi Wasallam, he says he
used to love,
a number 10,
but he hates 10 because of Ashraf Al
Muwashayr bin Jannah.
And curse, curse, curse, very bad statement you
know.
Alhamdulillah,
Allah Subhanahu wa Ta'ala took him off.
They have many. So Jannah
is given
by Allah
to whomsoever he wishes.
We don't interfere.
You get it? So he gave whomsoever he
wishes. We we are not supposed to to
say anything.
And
actually, we don't conform Jannah or * to
anyone
except the person who the nusus confirmed Jannah
for him.
Right? Allah says this person is going to
Jannah, we say, yeah, he's going to Jannah.
This person is going to *, we say
he's going to *.
The only 1 that we say he's going
to * is somebody who died in cover,
and we assure that he dies in cover.
You get it? If we see his death,
witness his death and he died in
Yes. He's going to help.
Is once when you pass through their places,
the prophet said,
give them the good news of going to
*.
You know?
So
no compromise in this regard, because Allah wants
to say, you will never forgive somebody who
died in shape.
So Jannah, we can only confirm if Allah
subhanahu wa ta'ala confirms for somebody.
Because
we don't know
the Noah, the Ma'al al Umur.
A person is Muslim, is very righteous, but
we don't know. Is he going to maintain
this until then? We're not sure.
If you see him and say, oh, this
1 is going to Jannah. How do you
know?
Maybe before his death, he changed.
Do we have cases like this? Yes.
We have. People who wrote book on Tawhid
and they turned to be Mulhidin,
atheist.
Used to be very strong in tawhid, but
then later on,
they went
off.
We have people who used to be very
good, you know, very good in terms of
approach, but then they
get out of it, you know.
2,
something that looks like atheism. Maybe they call
themselves Muslims, but the challenges, you know, Islam
and,
many things they have issues with in Islam.
They were not like this before.
That's why living within the midst of the
non,
Muslim is not an option.
Yeah. It's Muslim. It's always recommend recommended to
come and live with the Muslims,
so that you can
be able to preserve your iman.
Now, going to the Western community, if it
is not necessary, it's not that shouldn't be
a choice.
Shouldn't be an option. Yeah? You should always
be patient and live with the Muslims.
Unless you see Muslim,
you hear the
Adhan, you see the righteous people, you always
remember that Allah subhanahu wa ta'ala exist,
and you do
have a job to be doing towards Allah
You get this when you live in the
Muslim territory.
Sorry. So
it's good for us to understand,
this.
Yeah. So as I said,
a person we we cannot confirm jannah. For
him, the same goes to *.
You see this kafir,
rejecting Allah, Muhammad, saying whatever he wants to
say today.
Tomorrow?
Yeah. We have many, many who converted to
Islam. If you look at their biography before,
who are they?
Real enemies of Allah Subhanahu Wa Ta'ala. But
now,
very close to him, be it Allah Azawajal.
So if in the past we already concluded
that these are help fire people,
then what will be your comment when they
change?
They come back to the truth and they
accept Allah
That's why according to our Qaeda,
we don't say this 1 is health guy
and this 1 is general guy. We don't
know because we don't we're not sure
what kind of conclusion and end is he
going to be having
until the time we see the end
or we see the prophet salallahu alayhi wa
sallam or the Quran saying to us that
this person is in * and this person
is is in jannah.
I guess it's clear, insha Allah.
So all of those who were rejecting the
hadith al ahad,
they accepted the fact that Ash'a al Muwashadin,
they are going to Jannah.
And also, they also accept that,
Ahanu Kaba'il will not be in * forever.
It's part of our Peter, right?
That Ahlul Kaba' will not be in *
forever. Contrary to?
Kawarij
and
Khawarij and Mortazila. They believe that if you
commit sin,
you will be in *.
The 1 who committed
major sin will be in * forever.
You know?
So this is aqidah about it against
the Quran and the sunnah of the prophet
sallallahu alaihi
wa sallam.
Right? We got from the sunnah people whom
Allah submit their sins,
after they die, and they are committing
kaba Right? They're committing kaba and Allah
forgive them.
So he is the 1 who is
making that decision.
Who to go to paradise and who to
go to *?
And he says that if you die committing
that person will never go to paradise.
Which means if a person died without committingship,
the possibility of him going to paradise is
always
there, even without punishment.
You remember the hadith of bataqah?
The hadith of the card? A person came
back to Allah with 99 scrolls of
evil deeds. Right?
None of them is good.
Every scroll is as far as you can
see.
That's how big is 1 scroll.
They're 99.
Each 1 of them is full of nothing
other than sins.
How do you expect this person
to succeed?
But since we are not the 1 who
is making the decision, this is Allah's right.
You know, Allah
decreed that this person will be saved.
You know, Allah gave him the card written
on it, La ilaha illallah, and they put
the scrolls, 99 of them,
on 1 hand of the scale,
and they put the
on the other hand of the scale.
Those
they're gone. They became so light.
And that card, small card, you know,
was so heavy
on the scale,
it outweighs those sigilat.
Where did he go up to that jannah?
This is
He says,
Whatever is other than shirk,
less than shirk.
Allah forgives it if you wish.
If he wishes, he forgives.
So Al Asunawal Jama'a believe that mutakib al
kabirah,
he will be punished in * according to
their sins.
Then Allah will take them
either
Allah
Subhanahu Wa Ta'ala will take them out of
*,
you know, from him himself. Those who do
not get this shaka'ah,
they will have to stay in * up
to the time when Allah Subhanahu Wa Ta'ala
want to take them out.
A time when they finish,
you know,
becoming purified,
now from those
dirty diseases, you know, and bad things that
were attached to them
because of their sins, then they will be
going to to paradise even like Hazar Wajal.
No Muslim will remain in *.
But that's
it shouldn't be,
you know, taken for granted.
Say that, oh, a Muslim will not stay
in *, you know, forever.
Then it's okay. Live your life. No.
You Allah, nobody will choose this method
except a prodigal, Safi,
somebody who never heard of *.
Because if you know what is *, you
will not agree to be in * for
a second.
If there is any possibility for you to
avoid seeing it, you will do.
And don't forget,
when Naoman enter
If Allah
says this person is going to be in
* for a day,
if the calculation is his calculation,
how many years this person is going to
be in *? 1000 years.
It will last years few days, 2 days,
3 days, that's
3000
years.
You will be in * for 3000 years.
You know,
1 second in *
causes somebody
who lived the most enjoyable life in this
dunya, but he is in *.
1 moment in *
was enough for him to forget everything. Allah
asked him,
did you ever enjoy
nirma in your life?
He says,
said no, never experienced Nirma in his life.
You know, 111
moment in her deleted every experience he had
before of
nama, you know, a good life.
That's helped.
Just like Jannah, also Allah will bring the
worst
people in terms of difficulty in life.
You know, the most destitute 1. Allah put
him in jannah because of his
good manners and good attitude and the righteousness.
And then Allah asked him, just after a
moment, Allah asked him,
did you ever experience difficulty and hardship in
life? He said, no you Allah. He forgot
that there was difficulty.
That's Jannah
and and *. So only a prodigal,
Safi,
will say to himself, okay, since we're going
to *, just for a while,
you know, That's why it's super hard. Like
who? Yehud. Right? They agreed to go to
*. They said they are going to *.
They understand that, but they're just going for
a while and then the Muslim will come
after that.
We don't agree with this. This is their.
They said they agreed to go to *,
and they know they're going to help.
And believe me and trust me, up to
date, they know they they have no portion
in the Akhilah
because they have the truth with them. But
there's some mentality of arrogance against Allah Subhanahu
Wa Ta'ala.
And also, we just have to follow what
we want to follow, and we reject anyone
who is not a Jew. People are animals.
They are only human beings.
We'll never let them to see the truth
and this is also the punishment Allah
is given to somebody who is arrogant.
Allah would not let him see the truth.
So the is
to be deprived from seeing the right thing.
You know, that's why arrogance doesn't fit us
at all. You will not
learn at all if you are arrogant.
Yeah. You will not learn.
Even if you learn Allah
will deprive you from getting the benefit of
that knowledge.
You will never benefit from it.
So what is it, Elena?
Identify what is our job and be busy
with that.
Yeah. What is your job and be busy
with that. Don't go against Allah Subhanahu Wa
Ta'ala
and whenever you realize that you're going against,
come back quickly and repent.
That's it.
So this issue
is the aqidahmat,
and they accept that, and also we got
it from the khammul
Ahad.
Anything that is authentically attributed to the prophet
you know, which is
found in the hadith, we don't get it
from the Quran,
that talks about the Sifa of Al Qiyam.
It's all akhmaruahat.
Wal Hashiri, a resurrection.
Wal Hashiri,
and also bringing people back from the grave
and giving them the books of
records of their deeds.
Mi'alim Mirat al Qur'an. All of none of
these, I mean,
some of them come from the Quran, but
there are others which are not from the
Quran.
Where do we get them? Akbar or Ahad.
And they accept
those. So these are all facts
by the nature of the day of judgment,
how is it going to happen, and also.
And
collectively,
those conditions those signs of the day of
judgement,
collectively, you know, these people, they also believe
in that. And these are matters of aqeelah,
and they came to us through akhbaah, ahat.
They also have books. They also appreciate books.
If we don't accept Khabrul Ahad, then,
books like this will be useless.
Right? Because they always focus on things which
are Akbaru
ahad.
Like the Arab of Mahdi.
Mahdi, inshallah, we talk about, that 1, inshallah.
Not the Madi Buntav
of the Shia, the 1 who is hiding
in the in the hole of a lizard.
That's a cartoon shaw.
Wanuzul Eisav Nubayim, and the
descendants of Eisav Nubayim.
Okay. We'll talk about this inshaAllah in detail
later.
Khurujid Dajal
and Araba of Dajjal.
We'll talk about that inshallah.
As the last 1,
the fire will come and chase people to
the land of Mashallah from Yemen to Sham.
And
the rising of the sun from?
From the west.
And the animal, the beast, that will come
on the same day.
Inshallah, we talk about this. When this Daba
is coming?
And many other signs of the day of
judgement which are established through the Ahad
of dinosaurs.
It's a very good point he concluded with.
He said on top of all of this,
many,
if not most of these, are hadith of
Aka'id, the the Aka'id,
issues of the Aka'id that they agree, they
establish
and they claim,
even if they those of which they don't
establish, they don't establish,
most of them, they claim
that these are akhbaru ahad.
We don't accept it. So they reject it
because they believe it is Kabur Ahad.
Sheikh said most of these things they are
rejecting, these matters of Akida, they reject it
because they believe it is Khaburahat.
He said it's not Khaburahat.
They are hadith mutawatira.
And he says
unfortunately because of the little knowledge they have
because
their eyes is blind
so they deprive themselves from learning So they
don't go and study more. You know, they
just see 1 hadith, oh, this is ahad.
And then, no, khalas, we don't accept this
sifa. We don't accept this fact. We don't
accept this because it is ahad.
Sheikh said, not knowing
that this is not ahad, yet they got
1 of these hadith that collectively they become.
You
you get what he's talking about. Yeah. I
see 1 hadith. How do I get? Many
hadith. Right? Yusuf said and, his answer, Usain,
other man. Many 1 many people are saying,
everyone is telling me, when did you become?
If I found what his son said,
and I didn't did not see what the
rest of you guys are saying, to me,
this issue is established through
a heart. And,
why? Because I only got this 1.
But that took place, this understanding, because of
my little knowledge.
You get it? Because of my little knowledge.
If I continue my reading and seeking the
knowledge, I will conclude like the rest of
the scholars that this is not kabarahat.
It's a very good point, actually, to stress
on.
That sometimes,
many times, actually, lack of knowledge
causes a person to,
reject something.
Almaru Addu,
merger hit, right?
You are the enemy of what you don't
you don't know.
Usually, when you know something,
you will understand it correctly and you deal
with it accordingly.
Okay. How is is it possible for you
to be patient of something that you don't
have knowledge knowledge of?
So they're rejecting
information that are considered
fact in Islam because of little
knowledge.
That's why
leaving things, you know, to the scholars to
decide and to talk about them is always
good
for a person. You Allah. It's not your
field, don't talk. Let somebody who qualifies to
talk,
but you have many people are talking, everyone
is talking. So they will reject what is
firmly established in the sharia of Allah because
of the little
knowledge
they are, they're having.
Again, it's so last moral to us is
is.
Go and ask the scholars if
if you don't you don't know. So many
of these matters have been rejected because of
the little knowledge.
If a person got,
you know, the knowledge from the scholars and
study more, you will see that, yes,
definitely
it is there. But he is the 1
who is deficient
in his in his learning.
So khaburullahhad
is important, very important actually.
If you say then you're going to reject
the vast majority of
the rulings in in Islam.
So we are done with this inshallah, alhamdulillah.
The next
is,
those things that will exist in the future.
Al Qayyib, unseen,
you know, things and issues and matters that
will exist in in the future.
Rasulullah
told the Ummah about what will happen until
the day of judgement.
And this part of what Allah Subhanahu Wa
Ta'ala
showed the prophet salallahu alayhi wasalam.
The hadith collectively reaches the level of tawata,
al Manawee.
The tawata, I love the Al Manawee. So
it reaches Zuato'al Manawi. Zuato'al Manawi is easy
to establish. Meaning you have a hadith, although
the text of these hadiths are not equal,
but the meaning is the same. They're all
different just are are the same thing. So
this is also a means of tawatul.
He says to establish this fact that the
prophet talk about the that will take place
in the future, we
have.
It says, Rasulullah
gave us Khutba.
He did not leave anything that will happen
until the day of judgment without
mentioning it.
Yeah.
It's of interest
in majalis
of the prophet
All the Ajawami Academy in 1 sitting,
summarized for them
everything.
Allah.
Alimuhuman alimuhua jahila jahila.
The 1 who remembers, remembers. The 1 who
knows, knows. And the 1 who did
not remember,
did not remember. Meaning,
you should look for somebody who remember that,
and take it from him.
Don't go to the 1 who forgot.
Yeah. We have in every majlis, different type
of
people.
And, there are people,
Masha'Allah,
the first time the information comes, they already
get it.
You have some people, no, they need to
write it down,
they go home and study.
Yeah. You have some people even after writing
down, Allahu Mustad.
You have to read a lot and still
it doesn't go to the to the brain.
And you have our friends,
These are the vast majority. No writing, no
memorization, no anything. But alhamdulillah, they're still having
good in them because they come to the
classes. Right, Risso?
Yeah. They have a lot of good in
them because at least they come to the
class. So no blame.
Better than those who are not in the
class, for sure. No room of comparison.
Yeah. But
it would be good,
you know, always
if they are to be
focusing in the class
and putting
all of their attention,
because this is how it is supposed to
be to be done. If you agree to
come to the class,
you should put all of your attention to
the class.
Some are some are especially in our time
when we have the social media taking
our
attention,
even in the classrooms, right?
Nowadays in the classes, the normal official classes,
how is it?
Everyone has his phone, everyone has his device,
you know.
I pass through some classes sometimes and lecturer
is there, busy teaching, and you can see
from the the the screen of those guys.
They're watching YouTube because the lecturer was there.
You know, he doesn't see what is that,
but
and sometimes also, I mean, lecturer, you can
understand that, yes, definitely this person is not
with you.
Otherwise, how is it you are not talking
about something that brings smile,
you know,
or
laughing? This guy is laughing a little.
I mean, do you need anyone to explain
to you that he's not with you?
He's laughing alone, watching something and laughing alone.
What does that mean?
This is the status of our education system
nowadays.
Yeah.
What is the purpose of coming to the
class?
What is the purpose of coming to the
class?
To learn the knowledge
and the terbiyah also.
To look into the scent of the the
sheikh, the scholar.
To try to imitate him in his other
manners,
respect, you know, to live a good life
rather than that's why you find a lot
of problems from people who are reading and
taking from the books.
1 of the our scholars, without mentioning
his name,
they categorize his students into 3 types.
Those who are sitting with him, those who
sat with him, they were with him throughout
his life. And you have those who took
the his knowledge from
from his books.
And you have those
who are just picking up from here and
there, you know.
So you have a lot of issues with
the the first 2 groups, especially the last
1.
Adal
no Adam in their in their approaches. No
Adam.
They believe everyone is wrong. They are the
only 1 who is right.
I met 1 of them. He says we
used to.
And I met him in Madina. He says,
you see, in those days, if somebody go
against us, he said we don't even have
interest to hear the side of his evidence.
No matter how much he's gonna talk with,
don't even have time to listen to what
he was going to be saying.
So, halla after
he moved to other places, he sees the
reality then he understand that knowledge is not
about this. It's not like that.
You don't find that problem with the students
who sit with with that Sheikh,
or with him throughout his life.
They have Adam.
The way he has Adam, they have also
Adam.
That's why it's necessary to go to the
class.
Yeah. You learn from the Sheikh Adam knowledge.
Ibno famine used to say, we teach both
Adam
and knowledge.
That's why whenever a student misbehave, he talk
to him.
Yeah. Because this is what knowledge is all
about. What is the point of you memorizing
everything, but you're not mad at them?
Which nowadays we find a lot a lot
a lot. You have a person who stand
up in front of his Sheikh
and told him,
you are a liar.
And he will say that we learned this
from the salafasare.
I don't know which salafasare is he talking
about,
that does this to his his callers.
So
we should be serious in our learning. This
is my advice to, all of you out
of law.
You agree to go to any classes wherever
you are going, please be serious in that
class.
Yeah. Free yourself before you get into the
class.
Get into the class and focus from a
to z.
Most of our classes is only 1 hour,
1 and a half hours. Most of the
classes,
you guys are attending and we attend,
is just that amount.
Why can't we be patient?
Keep our devices aside. It is not necessary
we don't use them. Focus in the class.
Take note. You don't take note of that
list you're focusing, you know. You don't miss
anything. You store it in your brain,
you know.
And then go and revise it and make
sure you memorize it because this is knowledge.
Knowledge is not about you having it in
the book. We already have the library.
Yeah. In UIA, this is the knowledge we
have, that we have many people with books
actually.
So if you memorize without,
what do you call it, applying, you know,
and remembering what you memorize
and keeping putting it into action, We don't
need you. We
have
books in the library.
Get it? So, and also, in the class,
when you go to the class, any majlis,
official classes and classes like this, you know,
when you visit them try not to move
from the place.
Yeah.
And try no matter what not to talk
to your friend.
Yeah. Most of us are negligent in this.
Sometimes I might be asking Yousef
about what the sheikh is talking about.
So we are discussing,
we're discussing knowledge, something related to the lecture.
But it is still very wrong.
It is still very wrong.
Because I'm supposed to,
supposed
Adam is a shay, Insha'Allah. Mufti. Masha'Allah.
Diar.
So
let's say we're learning from him. So he
mentioned something which I don't understand.
What we usually do is I will ask
my neighbor, what did he say?
And that's wrong.
I should make space in my note. I
just keep it like that,
and then keep listening. Or
disturb the sheikh and stop him.
Now when I stop the the lecture,
I ask, and then the sheikh will explain
to to me.
Then I will be sure that I don't
miss anything.
Because the time I'm talking to him,
Adam is still
discussing other matters. So I'm gonna miss all
of those ones.
And add to that,
Yousef might not be able to explain to
me correctly.
So I'm losing both both. I lost 1.
The sheikh is mentioning now, and I lost
the good explanation.
That's why the best method is to be
patient.
There's a best method, especially classes where you
have
time for question and answers,
the best is not to interrupt the
speaker.
Because trust me, whoever you are dealing with,
when you stop here,
there might be a lot of information that
will be missing.
Because sometimes this knowledge is amazing. When you
start talking and when you see a sheikh
walking,
you know, on the street,
he doesn't remember anything.
Yeah. And he feels that he's empty. There's
nothing
with him. But the moment he starts speaking,
or Allah sometimes is like, why you coming?
You know, the information and all of these
things will come. You remember so many things
that you debate with some of your mashaikh,
some of the students, your mrajat,
your reading of some books.
They all start to come when you when
you start speaking.
The moment somebody stops you,
that
process of those series of information that are
reaching you, they will be cut off. So
who's losing?
The students are losing.
That's why the best is to write it
down. You have a question, just, quickly take
note on that. After the the class when
the time for questions comes to you, ask.
Knowledge has strategy. We need to know these
strategies for us
to learn
and to get the best of it, inshallah.
You get it? So these are some inshallah
we will keep on feeding ourselves with these
virtues and add up of learning until the
time being like to Allah we managed to
take from the righteous predecessors.
He says, SubhanAllah, I was there. Sometimes I
might see something that I already forgot. The
prophet also mentioned that when I see it,
I remember. 'Ah, yeah.' Surah was telling us
that this is going to happen at this
moment.
He said I remember it when I see
it taking place
exactly in the way the prophet salah al
suhman prescribed. Just like the way you recognize
your friend,
your relative,
when you miss him.
He was absent from you and now he
comes back and you recognize that, yeah, this
is so and so and so person.
He said, the prophet
told me about what will happen until the
last day.
So there was nothing which I did not
ask the prophet
He said, except 1 thing. He said, I
forgot to ask him, what exactly will cause
the people of Medina to leave Medina?
As a time when they will leave Medina,
he said, I forgot to ask him, what
is the cause?
Why people will be leaving this place? So
we will talk. This is 1 of the
we'll talk about that that later inshallah.
He said, this is not only for Khudafa,
Rasulullah
gave them Khutba, a long Khutba 1 day,
that took the whole day.
Started after fajr,
when the Dhuhr prayer time comes, he stopped
and prayed. Right after Dhuhr continued,
until Asr. And then he prayed, right after
Asr he continued, until Maghri. The whole day.
And he talked to them about whatever
will happen until the last
day.
Abu Zayed Amrub Al Akhtab. He
said the prophet Sallallahu Sallam gave us Khutba
1 day
bad salatul fajr, you know, he prayed fajr
and then he started to speak.
Went on top of the mumbar and talk
until the whole time. And then he stopped,
he prayed the whole. Until asr time. And
then he stopped and prayed asr until Maghrib.
You know, and then he stopped and prayed
Maghrib to the people.
But therefore,
Ansari Abu Zaid said,
And he told us about what happened and
what will happen in in the future.
He says,
the most knowledgeable among us is the 1
who memorized
more than the rest.
Yeah. So please, when you take note
or you go and follow-up through the recordings,
try to memorize and remember all of your
knowledge. Any knowledge you are taking from the
classes, from these type of sittings,
wherever.
That's the benefit
of learning. Otherwise, you will be just a
book, you know. I mean, you'll be having
a dictionary
added to the rest of the books we
have in in your room.
From now until the day of judgement.
Because he's asked this every time. So as
the Surah Sallallahu Alaihi Salam, what will happen
now? What will happen after this? What will
happen? Is there any good after this?
He used to ask this question which nobody
is asking Rasool Allah, someone like that. He
said people used to ask him about good
things, I used to ask him about bad
things.
Avoid getting into trouble when they happen.
Called me 1 day and he tell me
who they are. I'm gonna tell you something
which I will not share it with others.
He said, no. It never happened like that.
You see, what happened was, the prophet, salallahu
alayhi wasalam, gathered the companions,
and I was there. The prophet, salallahu alayhi
wasalam, talk about the fitan.
You know, he talks about the fitan and
he says among these fitan, there are 3
fitna
that will never leave anything. Whatever they they
they I mean they exist nearby, that thing
will get destroyed.
Nothing can survive,
in the middle of this pit.
The prophet
said,
and there are amongst them just
like the the the Riau are safe. That's
the wind that exists in the in the
summer.
He says women have cigar, women have Kiba,
and some of these feature are big and
some of them are small.
So what happened? Hudifa said, father
he said, I know
everyone who was there when the prophet was
talking.
He said,
he
said, all of them died. The only 1
who remains is me. That's why he says
I'm the most knowledgeable person in this regard.
He said because the time the prophet
mentioned,
we are a group of us, but then
all of them died, I am the only
1 who remains.
So he said it was not that the
Prophet
gave me alone. He gave it to everyone.
Right? But then all of those people who
took it with me, they died. I am
the only 1 who remains.
Told the ummah everything that concerns them which
will take place until the day of judgement.
Rasulullah
informed us about it.
He says for sure that Ashraf Sa'a
got the larger
portion of this grave that will happen before
the day of judgement.
And you have that hadith of Asharath Assarath
Assarathitin.
That's why you have the hadith of ashratisah.
There are a lot a lot a lot.
And they were narrated
with different text
because those who narrated those hadith
they are a lot also from the companions
of the prophet salallahu alaihi wa sallam.
He gets
in
his book
By the chain of narration of that hadith,
the hadith is weak.
But then, subhanAllah,
he says, you will see across the time
what that hadith is mentioning
is taking place precisely in the way that
hadith says.
He
says,
he said, what's confirmed that, yes, those are
hadith, they might have some roots
to the truth. But we say they are
weak and we stay away from them
because of the principle we have that the
weak narration we will not take it. But
he says, subhanAllah, sometimes some of these, they
happen exactly in the way that the text
of that hadith is mentioned.
May Allah grant us good. So in the
next, class, we
will start with the next,
which is about almu asa, the knowledge
of the of the day of judgement.
A
lot grant is good. Let's move to a
question
if any.
So is this ayah an evidence that we
can say that all of Sahaba
are in protest?
No.
We can't.
We hope, inshallah, all of them will be
in paradise.
Otherwise, why the prophet
specifying
someone?
That is a competitor of the prophet that
went to *.
That person who was sitting next to the
prophet, sallam,
a known arrow came to the prophet, sallam,
and so he came to that person and
shot him, and he died because of,
he died because of that.
The companion said,
He got free, Jannah.
The prophet said,
So because he took
1
piece of
cloth before it is distributed from Mananima, and
he go to * because of this.
So we confirm Jannah
to the 1 that prophet
is going to Jannah.
But what we'll say rather than this, Yusuf,
is
Allah is pleased with them, all over.
What is the conclusion
of that
appraisal of Allah
We don't make any anything. We just say
this. Allah says,
we just say this, whatever.
Yeah.
If you are unless if you are saying,
what do you call it, interpret it to,
with jannah,
then it will be, yes, all of them
are promised jannah. Anyone who died in Islam
will go to jannah.
That is a promise of going to jannah,
whether he is going to go to jannah
straight forward, or he will be going to
jannah later, after Allah's
he will be going to jannah.
That Husna is good here, as the first
thing that comes to the mind.
Yeah, meaning, each and every 1 of them
is good, but just, they are not the
same, they are not equal.
They're different in terms
of the iman and also their position with
Allah
That's why, according to our aqidah, they do
not say except the companions.
The aqidah says, we don't confirm any
agenda for anyone,
You got it? And we saw him.
The companions of the Rav Salas, we loved
him. We believe they are the best and
the closest,
people to Allah,
and we believe that all of them,
You get it?
Then we stop here.
What would
be
the situation
in the future when they meet Allah less
between them and Allah?
What is the point of saying the people
of Badr, lanyal kulina,
somebody who,
somebody who participated in Badr will not go
to *?
If all of them are like that,
then why the prophet
said this?
You get it?
Why the people if you are here, you
also get jacked.
You get it? It should be just every
complainant of mine is cannot go to *,
isn't general.
Depends on their activities and actions and approach,
coming closer to Allah
We have wrongdoers, people who the prophet blamed,
who did not do the good thing. You
get the idea. So
whoever dies in Islam
will go to paradise,
but he might be punished by Allah
for
his sins.
You get it? And everyone is equal in
this, whether he's a companion or not a
companion.
You get it? So that's why it's a
kid that would take you seriously. The only
1 we see is in jannah is the
1 that the prophet
said that he's in jannah. Or Allah said,
he's in jannah.
The companions, we love them, we praise them,
we believe they are the best. Nobody can
even come closer to them. But then we
say,
we close the page. Allah is pleased with
them, and they're pleased with Allah.
Finished.
Comes after that? What comes after that? That's
teaching them in Allah Subhanahu
wa ta'ala.
Why do we sing Khuruj al Dajjal and
not like Vahr al Dajjal,
Dajjal?
Why Khuruj? Khuruj means because he's gonna come
out from a place where Allah kept. InshaAllah,
when we reach the jail, you hear the
hadith of Jazasa.
Jazasa where this animal, the beast,
the the name of the dead you met.
They found the gel in a place. The
gel exists, but we don't know where the
gel is. Isn't this hadith notoriously unreliable by
Tamim Adari?
Specifically this 1 where he said that Dajjal
is, like, chained up somewhere? Adam, should I
bring stick to
wait. Wait. Wait.
And then next time, I think I should
bring some stick and,
where do you get this, Hadis?
I've read it online, but I read that
the commentary said that this was an unreliable
So you should read it off
line and get it from Sahih Muslim Neshaba.
From Sahih Muslim? Sahih Muslim.
There are some of our great scholars, I
will not mention their name, who said he
has some issue with the content of the
hadith.
Very great scholar of ours, but he said
he has some issues with the content of
the hadith. There's no issue with the content
of the hadith.
Okay. Yeah. Hadith is reliable,
and that's
what's wrong with that? This is a grave.
That's what we said. If you don't understand
this concept, and go with it,
correctly,
you always have this type of, what do
you call? Thoughts.
That signs of the real judgement are part
of the unsee.
Having the jal in existence is very possible.
Rasul, alaihi, sama used to believe that Ibn
Sayed is dajjal. We'll talk about that also
later.
Again, that's not possible for him to exist
at the time of Raul Sallallahu Alaihi Wasallam.
And then the prophet Sallallahu Alaihi Wasallam told
the people that this is the 1 that
I I always mention.
But where is he? We don't you get
it? We just leave it like that.
The hadith comes from the chain that we
cannot reject, so we accept it.
We take hokum from it,
and then we don't make any comment.
Again? So the jal is going to come
from the place where Allah's mortal kept him.
Yeah, just like Adjuju Madju. Adju Madju is
there there.
For how long?
Since wallahu a'alabiye,
because they are the children of Adam and
his salam.
Yeah. So they are there. But who saw
them? Nobody.
No. Dukkarnayn, they make the You did not
see them. He built
the the wall.
Maybe he saw them. Maybe he saw them
because they used to come and cause corruption
to the people. People who are living in
that place, I'm talking about after that, after
the war was being placed. Who saw that?
Nobody.
You have the liberalist,
and some who don't submit to the Sunnah,
they don't accept this.
You say, what are you talking about? A
nation with this huge population,
Nobody nobody ever saw them.
They said, no, this is about
it.
For us, this is a grave. We accept
whatever is authentic,
and we keep it like
that. How is it? We say, Allahu'ala.
But do you agree? Yes, we agree. Why?
Because the way it came to us, is
the way the scholars said, when we see
something like this, we accept.
You know,
instead of so that's the reason why we
say.
Sheikh, with regards to Yajuj and Majuj, there
were some
Sahabas or 1 sahaba who saw the
structure that was built to keep them away,
right?
This is old, old history.
History.
Tellings, you know.
History tales.
Yeah.
And history
is a combination of everything.
That's why in Iraq, he says,
Student of knowledge should know that history,
that the purpose of history is to combine
whatever is said to happen in the past,
whether it is authentic or it is not
authentic.
It's my job to go and do my
scrutiny, to make sure I'm using the authentic
1. As historians, sometimes they don't care. They
just mention what is said to happen in
the past. Correct? Bad?
Able? Correct? Authentic? Valid? Invalid? Doesn't matter.
And somebody will say it, they just mention.
So we have to be very careful in
reading history.
Yeah.
And many of these,
history factors contain
criticism against others. They are fake.
Yeah. You will know this when you read
about
the
letters between Alibinabital and Mawia.
Lot of fake information were given,
you know, on the matter. The scholars would
tell me this 1 is fake, this 1
is correct.
Okay. Okay. Okay.
If someone is at the age of 68,
still not preparing to meet Allah, and we
have an opportunity to advise this person,
what and how should we advise this person
when we have the opportunity to truly awaken
this person? The person was very busy with
work and didn't walk the path to seek
knowledge before
retiring.
Go and tell him about the fact that
he already knows, that life is not
guaranteed for everyone,
and he's going to stay here temporarily.
And also remind him about the main purpose
and objective of life. The 1 who created
him was Allah, and he created him for
purpose.
And remind him about the benefits of not
being negligent in this dunya, mentioned in all
the nazoos that talk about this.
And if you can add to that also
the nazoos about those people who get into
trouble when they
become negligent in this dunya and they ignore
the side of the akhir.
All of these things, a person at that
age need to know this.
Maybe Allah Subhata will open his heart,
listen,
you know, and come and pay attention and
combine between the dunya and the akhirah, not
just dunya. Hello.
May Allah grant us good. Assalamu alaikha Sheikh.
When should we teach our children on hadith
of betakah?
From now.
Yeah. Teach your kids
from now, about the mercy of Allah Subhanahu
wa Ta'ala and the importance of tawhid. We
got this hadith of betaka,
it's talking about the importance of tawhid. So
when you teach a child,
just quickly tell him
that this shows how important is tuhid.
And also, don't forget to remind him that
these are exceptions.
For Allah, forgive
and take them to paradise.
Immediately without getting to be punished because of
their evil doings.
And then tell them which 1 is the
best. And attached to that also some other
nazoos of people who went back to Allah
SWA'Taw with sins,
and they go to *.
That aid doesn't stop them from going to
*. Mhmm. You get it? So you can
you can maintain the balance. So he knows
the importance of the hate, that there is
no way for him to remain in *,
and also the importance of being righteous because
it avoids a person from going to *.
So these 2 must be attached together.
Allah grant us good. Any you teach him
according to his mental capacity? Mental capacity.
Yeah.
There's 1 more question.
In case, in case of any issue,
regarding business and inheritance, is it better to
leave to Allah and forgive? Because the goodness
of people we know about to avoid shaitan
mislead us and hope reward from Allah.
I don't know what is the issue here.
If there is a issue regarding business and
inheritance, someone's right.
Is it,
Shit. If someone is being unjust,
they're dealings with business or, like,
when,
it's time to inherit and the family are
fighting over
the property,
is it better to also fight for your
right Or just leave it to your own?
Is it better to leave it to your
own land?
No. If you can fight for your right,
this is a right. Yes. A person can
fight for his right.
And get what Allah Subhanahu Wa Ta'ala prescribed
for him to be his right.
And he also, at the same time, can
forgive.
Yeah.
He also, at the same time, can forgive.
He realized that that person has no way
to get that right, and he is not
denying the right, it's better to forgive.
Those people who are not willing to,
submit and they know this is not their
right and they take it,
I can't say this is better for you
to forgive. Forgive him for what?
Yeah. Unless if he's a relative, yes, you
might forgive because of that connection between you
and him. But these type of people, the
best is to look for that right
so that they will not do it with
others.
Because if I forgive, he he will do
it with you so far. So he will
forgive do it with Adam, Adam, forgive. But
if I reject and I look for my
right and I for for it,
next time he will be very careful. He
will not do it with with other speed
and light hands, insha'Allah.
But a person can forgive and close the
page
if there is a need for that, insha'Allah.
In case of especially in case of relatives,
is it better to forgive because It depends
on what kind of relative is he. Like
very because But a person can forgive, especially
when it is with their relatives.
Because if you have a relative that disturbs
the the family Mhmm. Why would you forgive
him? He's going to keep doing it for,
with others because he knows people will say,
okay. No problem. Mhmm. Yeah.