Ibrahim Nuhu – Signs Of The Hour #02
AI: Summary ©
The speakers stress the importance of accepting and rejecting evidence as evidence of reality and the need for people to be patient and not miss classes. They stress the importance of learning and taking care of one's life, particularly after the death of a loved one, as well as avoiding forgiveness after experiencing sin and fasting during the sunrise. The program in Thailand encourages people to take a walk and avoid illegal activities, and avoiding forgiveness after experiencing sin and fasting during the sunrise is also emphasized.
AI: Summary ©
Last, there's I guess we talked lastly about
some of
the compilation and the books written before
this, book
written
by,
Sheikh Yusuf.
So
he talks about, some of these books, Al
Fitan,
Al Fitan, the I'll have with Mohammed
Al Khuzai
and Nihaya.
And last one is the the book written
by Hamoud Atwajiri.
It Hafuz Jamal al Filfitan wal Balahin
It says
It says there are so many other books
also that talk about the Ashaat
Asaa.
He says,
I have been repeated from those books a
lot. And also, I decided
to use a unique
Manhaj in writing my own book,
He says, and also
I
undertook that I would not mention
sharat.
Sharat is
the singular of Sharat.
He says, I will not mention Sharat.
Except what the prophet
had clearly mentioned that this is
Assalihan, or
we understand through the means of inferences
that this is Ashraf Assal.
So either something mentioned by Rasool
clearly or something not mentioned by the prophet
clearly, but vimdal.
Indirectly, the Prophet
indicated that this
is I mean, Ashraf Sa'bisa.
Akkurafi'i Allahamakanasuahihadith.
And he says also,
I took, you know, undertook in my book,
I will not mention anything except that which
is authentic.
Either sahi or Hazar,
meaning that which could be used.
Yeah. We are somehow we are somehow
sure that the prophet
said
He said, I'm not going to do it
alone.
Yeah. Because Al Mutakrish,
you know,
you have to, you know, seek the support
of those people who preceded you. So he
said, I'm not going to do it alone.
I will use the knowledge and the experiences
of those people who
were before me.
Get it? So that means when he mentioned
that this had his authentic or weak, he's
going to take the statement
and the acqual of the Salafasale,
either from the contemporary scholars who are with
who died recently or,
back there much before
He says, I also prefer to be brief.
And because of this,
I did not mention every
hadith mentioned by the prophet
when it comes to the sharab.
If somebody can stop there.
And he says,
because I want to make it very brief.
He said I want you to be very
brief. So that's why I did not mention
every hadith mentioned by the prophet
talking about a specific shadow.
So when he talks about Alama, a sign
of the day of judgment, there are many
other hadith which he will be skipping.
You know, there are many other hadith that
he will be skipping. He knows that they
are authentic.
But if he is to mention all of
them,
then the book is going to be
thick. Say, I don't want that. I want
to maintain the focus. So that's why I
just pick up some of those hadith
that can fulfill the prop the purpose inshallah.
You say,
well,
the He says that I also attached to
that Sharat,
And
also, if there is any place where
the hadith
talk about,
I try my best to tell you where
is this place located
these days.
He says, after every alam,
I try my best to, you know, write
a bit a small commentary to tell you
what exactly you're supposed to understand concerning that
Alama.
Alama.
So I'm going to do it also through
the statement of the scholars.
Or any hadith that has
relation, you know, to this,
Alama that the prophet sallallahu alayhi wa sallamah
is talking about.
And also
at the same time, also any place that
I know,
somebody who is rejecting this Sharat,
he says, I
I also refuted them somehow. K. I write
a small refutation against those people who are
rejecting that particular
sign of the day of judgment.
Or somebody who is interpreting them
in the way that is contrary to the
literal meaning.
The meaning says this, but he has some
tawil.
So I try to refute that tawil and
to emphasize
the one that is correct.
And I also explained that
the part part of those UMUR affairs of
Ghayb.
Ghaib means
unseen things that we don't see. Yeah. So
what are we supposed to do concerning these
things is to accept them in the way
they came to us.
Us. Yeah. Literally in the way they came
to us with no modification, no taweeel, no
rejection, no anything. That's why Allah
prays us
in the very beginning of his book, the
Quran.
He says, Alladin Ayu minunah
Bil Ghayb. He said, those who are believing
in the Ghayb Yeah. Because this is where
the test lies.
Otherwise, why
can anyone reject something that he sees in
front of him?
Why can somebody reject whatever he can see
in front of him?
That's why he says,
as
a
says
He says there is no way for,
something to be,
you know, accepted by the vein.
The brain, the acal cannot accept anything
as long as a day is in need
of evidence.
I tell you, mazin is a daylight, and
you see. You're not blind. And then he
tell me, prove it.
Just look here, and I tell you, it's
it's we are still in the day. Night
is not yet
there. But you are telling me no. You
have to prove that we are still in
the daytime.
So says
if this is our attitude and our behavior,
then Lei says
There are some people who are like that,
you know.
So the test lies in that which you
cannot see. But Allah Subhanahu Wa Ta'ala tells
you that it does exist.
Are you going to accept? Are you going
to reject?
So Allah Subhanahu Wa Ta'ala praises Ummah because
we accepted the right. We trust Allah Subhanahu
Wa Ta'ala and the prophet sallallahu sallallahu sallam.
So we accept whatever is being told to
us by Rasulullah
That's why Rasulullah
told the companions,
angels.
And then the prophet
said, no, but angels, why can't they believe
in Allah Subhanahu Wa Ta'ala knowing that,
they see Allah Subhanahu Wa Ta'ala. I'm sorry.
They they are with Allah Subhanahu Wa Ta'ala
out there. They see what we don't see.
Why can't they believe?
They view the reality. They see the reality
which is absent and away from our our
side.
Why can't the iman be very strong?
And then they said, oh, if this is
the case then,
the prophet.
And then he said the same thing also.
Why can't the Prophet believe?
Why can't they believe? Because they receive a
message, an angel is coming to them from
Allah
every single time.
So they witness things which we don't witness.
They know things which we don't know. And
as such, their iman is supposed to be
stronger than ours.
And then they said, okay, the companions, us.
He said, you also, no big deal because
I'm with you telling you that Allah
sent an angel to me.
And then he told them the most amazing
ones are those who will come afterwards.
They just see things written in the book
and they accept
with no rejection.
Yeah. So if you're going to have a
lot of calculations, you know, before you accept
the sunnah of the prophet
then you lose in this virtue.
Yeah. You're not included in this praise of
Allah Subhanahu Wa Ta'ala and that of Rasulullah
Sallallahu Alaihi Wasallam.
So whatever is authentic mentioned by the Prophet
as a Muslim, we're supposed to say yes
to it.
With no modification,
no changing of their meaning, we accept it
literally in the way the prophet sallallahu alaihi
wa sallam said it.
You know, there are some who says this
Sharap is these are just a sign,
an indicator that shows that shar evil is
going to take place,
you know,
or khair is going to take place. No,
they have a reality,
you know, they're going to exist literally in
the way the prophet mentioned.
And
also, we cannot say these are indicators that
people are going to live in the hora
faat,
story
tellings, you know, things which are just imagination
here, imaginary things.
You know, these are realities and facts
that happened, and some of them are going
to happen. And we'll keep seeing them until
we meet Allah subhanahu
wa ta'ala.
It says looking at the fact that the
vast majority of these signs
came through Hadith Ahad.
Hadith Ahad.
So inshaAllah, we'll talk about this later inshaAllah.
The school is divided, the Hadith of the
Prophet sallallahu 'alayhi wa sallamah, into several
categories.
You have if you look at the senate,
you have Sahih,
Hassan.
These are also Iberis, other axam also, Muldu
and you have, Waif.
If you look at the senate also in
terms of that was in when it comes
to the authenticity,
When it comes when it comes to the
number of the people who are narrating the
hadith, you have
you have Mutawati.
You have
Mashhoo
according to the Ahnav and you have Ahad.
Ahad is the one that receive a lot
of criticism by some scholars.
Whereby
some don't accept it, some accept it. You
know, some accept it in some way and
some other way they don't accept. So we're
gonna see that these are all useless.
As long as the hadith is authentic,
case closed.
Case closed. If you say kaburullah had cannot
be used in aqidah then,
all of the people who,
you know, convert to Islam in the time
of the Prophet sallallahu alaihi wa sallamah, based
on one person reaching them with the message
of Allah subhanahu wa ta'ala that Islam will
be
fake then, right? Insufficient, you know?
Yeah. So we're going to see all of
these things which shows to you that this,
what you call debate is not supposed to
happen in the Ummah of Muhammad sallallahu alaihi
wa sallam
Once the hadith is authentic,
the case
is closed. You know, we're not supposed to
discuss. We are supposed to see how to
apply it. And that's it. You know?
So he says because most of these hadith
came through hadith ahad.
And I know how sensitive is the matter
to some scholars. It says,
first
name So you see that's why at the
very beginning,
I have a chapter to talk about that
talks about
the Hadith ahad
to be used
as an evidence.
You get it to be part of our
Sharia and it's okay for us to use
it as an evidence. So I supported that
opinion, which is only correct opinion
and, he talks about evidence to emphasize
that.
He says I'm doing that to refuse those
people who says
Khavarul Ahad laysavehujah.
Hadith that is ahad cannot be used as
an evidence to establish something.
And
there are some so who said you cannot
establish akidah through hadith ahad.
You get it? So he will talk about
all of these things, you know, be it
in laihaza or jannah.
That's why I really hope you guys will
be patient. This book is full of information.
And all of the books we study, they're
full of information. A lot, a lot, a
lot. It doesn't need from us to
be attentive
and also to come, you know,
as much as we can not to miss.
Allah
loves those righteous deeds that are continuous.
And no righteous deed that is better than
seeking the knowledge. Yeah. I know many of
us have
excuses. I don't want to call them so
called excuses. Yeah.
In reality, they are. Yeah. If you manage
your time properly, you have a time to
attend your classes, not to meet a single
class.
But unfortunately, Shaikhan deceives us a lot. This
is what the prophet, salarahu alayhi wa sama,
mentioned. So it is my personal
advice,
not only our
class, but any class that you go in,
please arrange your class, your time properly. Don't
miss a class. These are the best moment
that you will remember when you move out
of this dunya. Yeah. We are here not
to stay
temporarily. So these are the best moment in
your dunya. Yeah. If you do the right
thing. So at the same time also focus
so much, you will benefit a lot. Yeah.
Because these callers, although they are talking about
a topic, but sometimes there are some other
topics which are related to it. So they
have to bring it inside.
So they, you know, SubhanAllah
did a lot of job. They make your
life easy when you reach those ones, you
know, Insha'Allah.
He says and this compilation is also
a research,
you know, which is acting as an invitation
to every Muslim to come and believe in
Allah and the Hereafter.
You know, I just want you to understand
to to receive the information correctly and at
the same time also to help you to
improve your iman in Allah Subhana Wa Ta'la
and the Hereafter.
And also to accept and to agree with
whatever the prophet, sir, Allahu alayhi wasalam, said.
Sadiq, you know, the one who is truthful
in whatever he says and the one who
received the truth.
Whatever is given to him is the truth.
That's the meaning of
Whatever he tells us, this is part of
the Wahi from Allah Subhanahu Wa Ta'ala
This one is very important.
He says, it's also an invitation
to all of us to get ready to
that which will come after after death.
Yeah. What is after death?
Resting, right? And sleeping.
Yeah. Paul says,
He says, if the issue is that when
we die,
we will be left like that.
You know, Allah Subhana will leave us. Okay?
We die.
He says,
death is going to be the moment of
rest for every living one.
Yeah. You're
suffering from, you know, the tragedy of this
dunya, you know, and hardship.
What left?
If death is just the end of it,
then the person just go. If things are
not going to be to be okay,
just move forward. If there is no life
after that, just move in. Why do you
keep on staying? You know?
And that's not what I'm saying. Right? Yeah.
But Muslim believe, and this is the only
truth, that there is a life after death
and we are not just to stay here
and does it. No, there is a life
after death.
That's why we have this intensive amount of
patience.
No matter how much hurt is life, you
don't commit suicide.
So in Islam, Islam is very harsh when
it comes to the suicide.
You do it. It's going to help. And
prophet
said, whoever killed himself with something,
Allah Subhanahu Wa Ta'ala will punish him with
the same thing on the day of judgment.
No matter how much tough his life,
only 1% left, you know.
You know, the the battery right one.
Only 1% left for your life. Let's say
you can have access to this. You know,
there's only 1 person. If you are to
complete it, help.
If you are to be patient, In sha
Allah, Allah's going to show mercy upon you.
You go to
the real resting,
you Allah.
This is our religion, you know, we believe
in the life after death to be patient.
We're patient.
This life is system. My dear, brothers and
sisters, if you understand it correctly, you relax.
Yeah.
Yeah. Just take life in the way it
is.
Take life in the way it is.
Don't be scared of something.
It's going to happen in the future.
How do you know it's going to affect
you?
And how do you know it's going to
mess up your life?
And how do you know there will be
no change?
And how do you know how how how
before things happens, we mess up our life.
You became depressed. You became stressed. You know,
so many things, you
Yeah. Money, something happens to you, you know,
you lost that money. You lost your business
and then you became depressed.
You lost a family member, you became depressed
and you continue like that. Have psychological problem
mess of your life.
You
Allah Subhanahu Wa Ta'ala will never change his
decree because of us.
Things are going to go in the way
Allah Subhanahu Wa Ta'ala prescribed them. We like
it. We don't like it. They have to
continue like that.
So as a Muslim, I have to understand
this, how things are working, you know. If
you do understand, trust me, you will live,
you know, in the state of happiness.
Yeah. You live in a state of happiness.
You forget
what happened.
Yeah. Whatever it happens happens. Yeah.
Last case is close, you know.
But are we like this? No. We're not.
Something happens. I bring it to my life
now. When did it happen? Long ago.
So I still remember it. Yeah. That's why
it's very dangerous when you keep the pictures
of the of the dead people. Right? What
happens when you take them after a long
period of time and you watch? You see
a person crying,
shedding tears.
That day you see him moody, very sensitive
sometimes, you know.
Yeah. Rajul, you know. Why? Why? Why?
You mess up your life because of because
of this.
You already died. Went back to Allah Subhanahu
Wa Ta'ala. How much is he going to
benefit from this tears that you are shedding?
0.
0. He will not benefit from from your
tears in any way.
What benefits him is you
remaining, you know, calmly
and you make dua for him and ask
Allah to forgive him.
And wallahi,
I say, you know, I don't want to
use this word. Shame on the one
who cannot remember his family member unless if
he sees his picture.
I don't love him unless if I see
him, you know, I don't remember him unless
if I see him. What kind of love
is this? We claim that we love them.
We're gonna keep it for memory. Okay?
When do I remember him? When I see
that.
No. It's not supposed to be like this.
It's supposed to be this is my mother.
This is my father. This is my brother.
This is my sister. This is my children,
my wife.
And and and and there we go.
They die. I remember them from time to
time. That's what Rasulullah salallahu alaihi wa sallam.
How many pictures she has for Khadija
0. Don't tell me they don't have pictures.
They do have. He came to his house.
He found
images on the curtains. Right?
Yeah. They do have.
But he did not have a single one.
As well, I give charity
on her behalf.
Whenever somebody comes, you know, related to Khadija,
the prophet sallallahu alaihi wasallam will fly to
that person.
Stop everything and go.
Cannot forget that kindness
and that good life. Cannot forget that this
person happened to be part of our our
family members.
So understand life correctly if you want to
live a successful life. Otherwise, there will be
no translation to those people who are committing
suicide. Among the Muslims killing themselves, except this.
You know, that they don't understand the Qadr.
They miss it. And also this is always
teaching us,
you know, Allah reminding us that
we are actually not doing what we are
supposed to be doing.
Yeah.
Any event that happens in this life which
is negative is a message to us. That
there is something which is lacking in our
life.
I said this after the corona.
How many people were depressed in the corona
and after the corona?
A lot.
And you have,
attempt also
by many
of our brothers and sisters to kill themselves.
What does that mean? That mean there is
some gap in our terubia.
Yeah. After this, we are supposed to come
and fix it and doing the right thing
because we don't know how life is going
to be in the in the future.
They don't want good for us.
You, Allah. If you ever think that these
guys don't want good for for you,
you know, if we take the narration that
said this is engineered in the in the
lab, if you take this narration, they don't
want good for us. You already know that.
So you don't know what exactly these guys
have been planning for us. So the best
is to hold upon Allah
because when you are holding upon Allah, there
is no way for you to
lose. Allah says,
He says, I have to win,
Allahu.
I love this. Allahu says, I have to
win.
Allahu
says, He and His people, His messengers and
those who follow them, they have to win.
You know. So nobody can win against you
as long as you're holding upon your religion
correctly.
So any event, as I said, that is
happening in our community. It's a message to
us that there is something which is lacking
in our Tarbiyyah, in our approaches,
especially when it comes to the Aqeedah. Allahuley
Aqeedah help us to to remove all of
these ill behaviors in our communities.
Correct Aqeedah.
Useless Aqeedah cannot work here. We need to
correct aqeedah. That is sound that is based
on the life of Muhammad
Allah
grant us
good.
So
he
says,
So is the power says,
The poet says
if the issue is that death is the
end of this life, then death is going
to be the resting moment for any living
one.
He said, however, this is not a situation.
He says, the reality is that when we
die, we will be resurrected by Allah Subhana
Wa Ta'la for recompense.
And
we're going to be questioned by Allah Subhanahu
Wa Ta'ala after the resurrection
about everything we did.
So this book is a is an invitation
to everyone to to be to be prepared.
When are we going to die?
We don't know. That means when is the
best time to get ready?
Right now. Yeah. Since we don't know. Yeah.
Because the day of judgment is very is
very near.
When is it going to happen?
Any clue?
When is it going to happen?
After the major signs.
After the major signs. So that's the best
answer. Is there anyone who knows exactly when
after the major signs?
Nobody,
except Allah Subhanahu Wa Ta'ala. Or you have
any clue?
No. Right. So we know that it's going
to take place on Friday. But which Friday?
Allahu Alem. Which Friday? We don't know. So
if this is the case, then we should
be better than the animals. Right?
Every Friday, the animals are panicking. They're worried
so much
because they don't know. Maybe this will be
the last one.
So for us, Allah wants to give us
a sign that we have to see this
one before the day of judgment. But at
the same time, also, we have to remember
the day of judgement every single moment.
When a sign happened,
we have to be scared.
But now we're not like that.
Right? Yeah. We're not like that.
Anything that comes, we take it as a
joke,
part of their life. This is part of
the nature, you know, and that's it.
As I always say, I don't care about
Kufar.
And my worries about our brothers and sisters
who are also imitating them in that in
that regard.
The near day of the day of judgement
is very close. When was when was the
time Allah Subhanahu Wa Ta'ala told us that
the day of judgment is is near?
Thermages.
Yeah. If Thermages are out, when sheikh will
come out. When was that?
Okay. 1400
and then and something years ago. Right? Yeah.
So if it was close at that time,
in our time, it should be closer. Right?
And who is more negligent?
Us.
SubhanAllah.
And many, many of these signs of the
day of judgment happen.
It says when the sign of the day
of judgment happens, the major sign
they are going to keep following each other.
Just like the way, you know, the beads.
You know the subhar, right? The people do
this and
you catch the threat.
What happens? The acupan fall.
Yeah. So this is how Rasulullah said,
Ashlatas Akarazatun.
It's just like those beads that you arrange
them in that thread. If you cut the
thread, they will keep on following each other.
That's why Mahdi comes.
Before the end of Mahdi, the jal will
come. Before the jal, the jal, I mean
before
the jal finished, Isa alaihis salam comes. Before
Isa alaihis salam died, they had juju juju
juju will come. And then Allah's mother will
take them off and bring the sun,
you know,
to rise from the west.
You know, on the same day according to
interpretation of many scholars, on the same day
the beast will come, the animal.
That's why in some places the prophet
said
the day of judgment
between the day of judgment
the time of a Isa, alayhis salaam, and
the day of judgment, it's just like the
time you need when you have a newborn
baby of a horse.
The time you need to take care of
it until it is ready to be used.
So we're talking about how many years? 5,
7 years. You know, Subhanallah.
Very close to the day
of judgement.
So he says they're going to keep following
each other.
When the sun rises from the west,
the door
of Tawba will be blocked.
Khalas.
And
Allah will
seal
the books of the records of the deed.
Khalas.
So you're righteous.
You can only continue to be righteous or
to go against and lost and you cannot
come back again.
SubhanAllah.
Imagine life like this. Righteous people, whatever you
do in lost matter, it will take it
for you. And they will do also this
one. The record will will be, you know,
continuous.
The only thing that is stopped
is entering Islam or accepting or or repenting
to Allah subhanahu wa ta'ala. This one, Khalas,
is over.
No more.
You get it? We talk about this Insha'Allah.
Imaan will not benefit
Behar if you do it after
seeing the sun rising from the
from the west.
Because those people who think that
the prophets are just joking,
yeah, there is nothing called sign of the
Day of Judgment.
There is nothing called the Day of Judgment.
When they see the sun rising from the
west,
what else left for them? Nothing.
They will believe,
you know. They all believe as the prophet
said. But he says,
The one who did not believe before,
his Eema noun is not going to benefit
him.
And the soul that is not a righteous
person before
Now when they want to repent, their repentance
is
useless. Will not be accepted for them.
Accept somebody who used to be Mu'min before
that.
So when is the time to accept Islam?
Now. Right? So no more telling the non
Muslims,
you should try Islam first to see whether
you can do it or not, you know.
And some of our there are sometimes you
see, we give the non Muslim a chance
to try first.
To see if they can accept
or not.
Yeah. You see some of them trying
for
1 year, 2 years, you know. Coming to
the Masjid frame, fasting,
you know, they pray, they fast, they do
everything.
If they die at that moment, where did
they go?
Help.
No asharullah ilaha illallah.
If they die at that moment, help.
As long as they don't believe in Allah
to be the only one to be worshipped
and Muhammad is the final messenger of Allah,
they go to *. Their fasting, their prayer
will not benefit them. So that's why they
do ah, should be very smart, you know.
Don't pressure so much, but
use the best you can to make sure
that you block the means for him to
think of trying.
Yeah. Then let him get it
and try his best to become a better
Muslim slowly, slowly and gradually.
And that's it. Don't give him discount.
Don't tell him just come and do whatever
you want. Iman is the most important thing.
No. Don't tell him this.
That's why talking too much is wrong.
Right? Sometimes we go into that much detail.
No.
Yeah, we don't do that.
Talk to them about Allah,
about Imaniyat.
That's it. Only Allah and
the Imaniyat.
Other than that, then go through it because
you might be
going through, you know, those matters and they
ask you a question that you will get
stuck
is now.
The present moment of a person without any
delay.
The day some of the signs of Allah
will appear.
Allah says,
No soul will benefit from it, iman.
The one that did not believe before, You
know, and this according to the sunnah of
the Prophet
is referring to the sun rising from the
from the west.
Allah says, the time this sign arrives,
no iman will benefit the one who does
it right now. If he wasn't a believer
before,
his iman right now will not will not
benefit not benefit him.
Allah Subhanahu Wa Ta'ala says,
And the same goes to the one
who did not do anything good.
He was a desolute. He was a bad
person. But then when he sees the sun
rising from the west, he changed
his mind to Tawba. At that time, Tawba
would not be accepted.
Allah Subhanahu Wa Ta'ala says,
Yawma'idin.
He says, the the sheikh say, Yawma'idin
yatavakkarulinsanoo
masa.
A person will remember
that which
he he did.
A person will remember that which which he
did before.
And
Jahannam
is going to be exposed
for everyone to see. SubhanAllah.
Allah
says, And you know what? The Prophet said,
Jahanam will be brought, being chained by how
many?
Lijam?
70,000.
Being,
chained by 70,000
chains.
It's a very big place and very powerful
and strong place and the most evil place
you can ever imagine.
Because as I always mentioned from the Hadith
of the Prophet SAW,
that Jahannam because of its evilness, it eat
itself.
Imagine something that
eat itself.
So
every single chain will be held by 70,000
angels.
SubhanAllah. Not human beings, angels.
And this place,
we are told by the Prophet Sallallahu Alaihi
Wasallam that a rock,
you know, was cast inside * and
it spent 70
years.
Then it reached the bottom of *.
Sullas Sallalla Sallalla Sallalla Sallalla said, Do you
understand? Do you know what is this? They
said, No You Rasool Allah. He told them,
This is a stone that Allah SWT cast
in *.
And it was there going going until
all in now it reached the the battle.
And 70 years he spent.
One of our predecessors, he says,
and we are told by the Prophet
that Allah promised this place to make it
full.
It's surah to qaf Allah says,
And Allah will ask Jahannam,
are you full? He will say, Jahannam, because
when Jahannam eat itself, Allah gave it, permission
to to breathe twice in a year.
And that's the worst
what you can find yourself in during the
winter and during the summer.
So
when they were debating between,
I mean, Jannah and *, they were debating
each other about which one is the best.
Allah Subhanahu Wa Ta'ala settled the case for
them,
told them it is not in the way
you are. You are discussing. You are my
mercy and you are my punishment.
And I promise each one of you to
make you full.
So how Allah will be asking it. Halim
Talati. Are you full? He will say Halim
Mazid. The prophet, sallallahu alaihi wa sallam alaihi
wa bihayhi
says
Allah will keep putting
hijara,
drugs and people in *.
And * is saying, You Allah, I need
more. I need more. I need more. I
need more.
Until the time nobody remains.
All the people who are supposed to go
to *, they're already inside.
And the rocks are already inside. Nobody left.
But Allah told it that He will make
it I will make you full.
The Prophet SAWHAN said,
Allah
will put his feet in *
and then * cannot stand that for sure.
So so it will shrink.
In the way the size
reduce, in the way it can only accommodate
those who are inside.
And I will say to Allah Subhanahu Wa
Ta'ala, Cut, cut, cut,
has to be enough, enough. I'm satisfied now.
How about Jannah?
Allah Subhanahu Wa Ta'ala also promised Jannah
to make it full.
The prophet SAW said, Allah put everyone until
the last one. You already know that funny
person.
Allah put him in in Jannah.
And this this man,
he's the poorest person in Jannah.
Lowest quality level in Jannah is this.
But it is
bigger than 10 times of this dunya of
ours.
And this man, if I were to meet
to meet him, trust me. You ask him.
He will be thinking that he's the best
because he has everything.
Everything he needs in Jannah, he has.
And on top of him, you have
minimum is 100 levels.
But the scholar said based on the Hadith
of Muslim, most likely we have thousands of
level on top of him.
Each level between this one and the one
on top of it is like between the
heavens and the earth. If you were to
move from your level to another level on
top, you might
see, like, oh, what kind of life am
I living in? I'm in a village, actually,
you know. And you and your house, you
think that nobody received more than you.
That's how Allah Subhata is making everyone satisfied.
So if this person is like this, what
do you think about those on top?
We're not going to mention about those people
in Firdaus.
That's why the one who loves you so
much, he said what?
He said, whenever you ask Allah for Jannah,
ask Him to give you 5 dose.
He said, for inna aalaljannah
is the highest level in Jannah.
Wa'aw Sattahu. Aw Sattahu here means the best
place in Jannah.
Of hokuhu arshirrahmad
And also on top of it, you have
the arsh of Allah Subhanahu Wa Ta'ala. SubhanAllah.
I always say that even
if your dose is empty,
Allah hid to know that Allah, you know,
the arjuf of Allah is on top of
He is more than enough to make you
happy.
Meaning, you just look up and you see
the arush of Allah
And you know that in this level,
you know,
a bit above you, maybe you
are nobody except the prophets of Allah and
those big and important people, you know.
SubhanAllah.
So Allah subhanahu wa ta'ala to fix. So
the prophet said, when you ask
Allah, ask him for those.
Yeah.
So that's why we always say,
we sleep.
We cheat.
You know, we do so many things.
Laziness. And then tomorrow, firdos.
And that is somebody there who is Masha'Allah,
very dedicated to Allah Subhanahu Wa Ta'ala. Praying
at night,
being truthful in his life, in his business,
he's very honest. Whatever he do he does,
he's very honest
in his relationship with others, with his family,
with his wife, with her husband, you know,
with the children, with the friends, with everyone.
He does it according to the sunnah of
Muhammad
He's asking he's also asking for Firdaus
with a lot of fear. And I'm also
asking for those.
Yeah. So being realistic is always good.
Yeah. He says,
Tarjun Najata?
Well, I'm just look
You want Allah Subhanahu Wa Ta'ala to protect
you? You want to be saved? You want
to be protected? You want to pass?
But you don't use the the correct path
that can lead you to
to success.
He said, you should know that in the
Safi Netal Atajide Aliyabasi,
you know, the the ship cannot
move and sail on a dry place
except
I thought you're going to make a mistake
and say Safina Tanuah. Even Safina Tanuah did
not work on a dry place. Right? Allah
sent down the rain or bring it up
first. Because this is the system, you know.
Allah can make it
like that. Moving on a dry place, this
is nothing with Allah But
Allah kept the sunnah.
In the safina tilatajari'ala,
he'll ever see. So when you want something,
work for it. You see, Allah give me
firdaus, work for firdaus.
You know,
I remember reading long ago, somebody saw a
dream, but this is just a dream. Right?
Dreams, we don't know whether it is true
dream or not. But this person saw a
dream, and he saw one of the heroine
in the in the dream.
He got lost.
Immediately, he proposed, you know,
to marry her. Can I be your husband?
She said no.
He said
why? She said because you are sleeping and
climb a lane.
She said my mother is climb a lane
and you're asleep.
So whether the the had the the dream
is true or not, but
it makes sense. Right?
Yeah. Allah
grant us firdos.
So this is Jahannam. So this place, Allah
promised to make it full. So we're talking
about Jannah. Right? Jannah, Allah Subhanahu Wa Ta'ala
also promised to make it full.
But you know, in Jahannam,
Allah
shrinks the size of the * to accommodate
only those who are inside.
Because Allah is
just
he doesn't create new creation and put them
inside.
They do not do anything.
This is his right. He can do that,
but Allah says
this is against his justice. So he did
not do. But for Jannah, the Prophet
said, including the last one will go to
Jannah.
But Jannah is still asking Allah
my promise.
My promise.
So what happened is because everyone goes inside
now and there is still a lot of
space in Jannah.
It's a life that you just have to
wait until you go and see it, insha'Allah.
May Allah
shows that we will be combining all of
us and our family members in this place,
in the best place in Jannah, insha'Allah.
So and then Allah
Rasulullah
said, Fayun Shoo Allahu Allahu wa Jalalahu Khalkhan
Ahab for his kinahum
Fadullah
al Jannah Allah will create new creation
fresh
from creation to
to jannah.
Because he promised jannah, you're not shrink it.
That balance of the space, Allah will create
new creation and and tell them to go
and stay in that space.
New creation.
We don't know.
Yeah. He says new
creation. New creation?
What we know is those people who are
benefiting from Jannah, human beings,
and jinns. Right?
When he says, the new creation, the first
thing that will come to our mind is
new creation,
whether Jinn or human beings or other creation.
And
and
and who cares actually? The point is we
are we're in jinn.
Whoever is coming, we tell him.
Just introduce yourself and tell us your name.
You know?
We are from Adam.
That's the most important thing, right? Allah Subhana
Wa Ta'la says,
The person will be reflecting,
remembering what he did in the past. Allah
says,
As for the person who shows arrogance
What is arrogance?
How come he just came down and he
succeeded in answering my questions and,
you're all here and then what is this?
You
know?
Yeah. Rejection of the truth and disrespecting others.
That's arrogance. Rejection of the truth and disrespecting
others.
Allah says,
So as for somebody who shows arrogance, rejecting
the truth brought by the prophet Allahu alayhi
wasalam
and he favored the life of the dunya.
Or the Akhira
fa'inaljahi
mahiilma'awah.
If you wanna see his final dwelling place
is
Jahanum
As for the person who fears,
the moment he will be standing before Allah,
Subhanahu Wa Ta'ala, and this one, if you
have it in this dunya, trust me,
this will be the best door
for the top war to establish in your
in your heart.
1 of the salaf, as Salihin says,
Reflecting upon you being standing before Allah subhanahu
wa ta'ala. This moment, he says this is
one of the best
best door
that you open for yourself to have the
taqwa being firmly
established in in your heart.
That's what we call,
Right? Always remember that there will be a
time when when Allah's want to bring you
and ask you about what you did in
this dunya.
And you have to answer Allah SWT in
detail. And there will be nobody between you
and Allah.
The only thing that is next to you
is your deed,
good or bad. And * also will be
awaiting if you are to fail,
unless if Allah's mercy show mercy upon a
person.
And he stops himself from following the desire.
So you can see what is what is,
I mean,
leading us to the state of loss.
Itha al Hatidunya.
Fibrin the life of the Duniya.
If I am offered
a business and I know that this is
haram, but at the same time I said
I will make tawba later.
I'm doing what? Favourite the dunya.
When I cheat, I'm favouring the dunya. When
I bribe, I'm favouring the dunya. When I,
you know, do any sin that exists, I'm
favoring the dunya. Because if I favor the
akhira,
I will make myself patient.
I will be patient.
I will not do that which Allah
hate, and I will be patient because I
know that we are here for
a temporary
moment.
Soon we will be taken back to Allah
for
a great accountability.
So please do understand this correctly.
We are here for a temporary moment. We're
not here to stay.
Yeah. So don't be distracted by that dunya.
What Allah has been preparing for you in
the future is far greater than what you
see here.
Allah SWAN WTA will take him to to
Jannah. So the one who shows arrogance
and follow the dunya will go to *.
And the one who is humble and follows
Allah Subhanahu Wa Ta'ala and the Prophet Sallallahu
Alaihi Wasallam in everything
and he stops himself from following the desire,
Allah
says,
Jannah will be the last place
for I mean, the final, you know, destination
for this person.
You see, we ask Allah the
creator of the arsh,
allow them
to make us among those Aminid.
Aminid means people who will be in the
state of peace on the day of judgment,
on the day everyone is
in the state of fear.
Now when Allah, Subhanahu Wa Ta'ala, accept this
dua that you're going to be among the
Aamini on the day of judgment, you succeed.
And from amongst those whom Allah submit to
put under the shade of His
are the day there will be no shade
except that one.
You get it? The sun will come very
close to the people, But at that time,
Allah Subhana Wa Ta'la will take some people
and put them under the shade of the
arsh.
They will not suffer in the way people
are suffering.
So this is the end of the introduction.
And then since this book originally is a
research, is a thesis,
you know, so that's why he has the
breakdown of the topic that he will be
talking about them in about
how many pages
A lot of pages.
Almost 7.
So you have a discount
of these pages. So we will skip them
all. Get it? Because this is just a
table of content. Okay? They mentioned by him,
so we will not read them. For those
of you who are following the book, we'll
skip them until the beginning of the book,
which is,
The importance of the belief in the day
of judgment and the effect of that
in
our behavior, you know, how does that impact
our behavior insha'Allah? This will be the beginning
of the Durst next class insha'Allah.
Allah
grant all of us good and to fake
in this dunya, and I will be college
meeting in kafil. Subhanakkullahu
wa bihamdi. Assa Allah.
Any questions?
First question is by sister Morni.
Follow-up questions, mister Morni, on her question regarding
the difference between Ishraq and.
How is the prayer different in virtue and
reward when prayed right after a few minutes
of sunrise compared to any time before 10
minutes of work?
These are only all Dua prayers. Dua prayer
is a prayer that you pray after 10
minutes after sunrise until 10 minutes before war.
Salatul Ishraq, salatul Awabin, salatul buha. It's all
the saints. All the saints.
But if you are to stay in the
Masjid after praying the Jama'ah, you maintain your
position remembering in the last month to not
engage in talking to others.
Until that moment and you pray the 2
rakat, you'll be given the reward of Hajj
and Omar.
So that there is salakah of every bone
in the garden?
These are all telling you that these ones
are sufficient for
you. Yeah. But it doesn't mean that this
is different
from Doha, etcetera. Yes,
sir. Next question.
Question by.
How to help a person with some,
dementia or poor memory
or a brain injury to salah. Can we
recite next to them, or can they read
what to say?
Yeah. They can read. You know? Rather than
focusing on somebody, it's better to give him
something to read.
You know?
Question by a student.
And they have to train themselves slowly, slowly.
You know?
This will be gone.
Alzheimer's?
Mhmm. I have
never read
of a case of where Alzheimer's has been
reversed. It can be I'm asking to have
you.
To have
you.
Cannot be cured.
I have I because I've never heard of
it before. I've heard of people who Inshallah,
soon soon you will hear that you it
is you'll be caught. Inshallah.
Because Rasulullah
said no disease. Allah
sent you this life without sending a cure
for that. He says He says, we know
or we don't know what that's. Isn't this,
like, not a disease necessarily, but a natural
process of aging?
This one, is is it the old age?
Or
it just happened only to the to the
old people? Poor memory. This poor memory. Mhmm.
Doesn't happen. Good. Because we have some old,
is it like everyone who age, it will
start forgetting? Everyone. This is what I'm saying.
Everyone. Like, if you live to No. No.
No. No. No. No. No. No. No. No.
No. No. No. No. No. No. No. There
are some people, you know,
even at the last minute, they're too old.
You can see the bodies, but the Akal
is still there. He knows that Adam is
in front of him. He knows what he's
doing. He prays nicely. He prays.
And there are there are people at the
age of 120. They lead tarawih. You don't
make mistake in the tarawih.
You know, there are there are there are
some people who are not like that, who
are last want to preserve their aqum. And
this is what the scholars said concerning somebody
who is very dedicated to the Quran.
Inshallah, he will not be in this situation.
We have great scholars who did not have
Ikhtilaat in the in the in the old
age.
That's why the scholars of hadith
hadith, they have this
term, Ikhtalata biakha,
meaning at the last part of his age,
he has this confusion, you know, not remembering
that which he which he, took from his
scholars.
So they they have certain scholars who are
like this.
So they wait for them to read from
their books, not from their memory. But there
are many others who are older than them,
but they're not like that. They're still okay.
100% okay. So what I'm trying to say,
Adam, is since we have some people who
are not like that, that means it's curable.
Allah Subhanahu can remove it if he wants.
But doesn't but if these people were to
hypothetically live much
longer, wouldn't this naturally come? This is no
different from someone dying at 30 or 40
No. No. No. No. No. No. No. No.
No. It doesn't go like that. The only
thing that cannot be recovered
is the old age itself.
Somebody age, it cannot come back.
But what happens in the old age, this
one could be
And we have some people who are there,
very old, but they're
yeah.
I know some people, until the time they
die,
you know, we used to take,
one of their sisters as the oldest person,
I think, maybe in the community.
But then she she also was reported to
have said that this man,
she grew up. She found him already. He
grew up a person.
And until he dies, he's okay.
Everything is okay. So what I'm saying, Adam,
is there are some people are not like
this and some people are like that. That's
means
it's curable.
But the old age itself, you age aging.
This one, how can you
fix it? You can't fix it. Yeah. This
is what you call process of, you know,
life.
Do do you get idea? Cannot recover. The
old age itself. But can you be strong?
Can you be okay? Can your brain be
okay? Yes. A lot.
Yeah. The body, if you see him, you
see an old man, but when he's somehow
going to hold it, they drag you. You
feel like you are dealing with a very
young
young person.
They go to the farm. They do all
the activities.
One of them was
asked, why why what is the secret behind
this
this, what do you call Strength and the
ability you have. Because
something happens. He jumped just like a like
a young, boy. The way he jumped, you
know, they were so amazed. You know? This
old man, very old man jumping like this.
So they asked him, what is the secret
behind this? You know? We see you being
very strong.
He said, He said, these are the limbs
that we protect them and preserve them through
our righteous deed when we are young. And
now Allah is protecting them for us.
Going back to the hadith of the prophet
Take care of the sharia of Allah Subhanahu
Wa Ta'ala, he'll take care of you.
You get it? And scholars call us also.
They relate this also to
dedication to your dedication to the Quran. You
memorize and you put it into action. Insha'Allah,
I do not reach that age.
Insha'Allah.
So it's it's possible to have a cure.
So we just leave it like that. When
it goes,
Alhamdulillah. When it doesn't go then the hakum
it's like this.
Okay.
Next question.
I have made a lot of duas to
never go back to a sin I was
doing before Ramadan, and now, unfortunately, I've gotten
back to it. It is really getting,
me to a point where I hate myself.
I know that Allah never disappoints, but I
don't know how why I'm getting these doubts.
I'm afraid one day I may I may
lose patience and trans transgress
my limits. What should I do?
Transgress
the limit in what sense?
Be in the same.
Let me go
far beyond beyond the limits. K. I don't
get the last part of the question that
much. But anyway,
accepting the Tawba
is a last job, not
ours.
And as a Muslim, I should try my
best to make sure that I do the
right thing
And I stay away from anything that is
causing me to commit this.
If this sin is being committed by me
because of me attaching myself to friends, I
have to immediately
cut my relationship off with them. Have to.
If it is the device, I have to
cut off the relationship with that device. If
it is a work, I have to terminate
my contract with that work.
Move to something something else. Because the purpose
of my life is to worship Allah Subhanahu
Wa Ta'ala and not to command
this will be Allah
and enjoy the dunya.
So my advice to this questioner is to
look into the root cause. There has to
be something.
That one has to be stopped first. Otherwise,
it will not be realistic.
You will make toba, but you are still
living in that place. You're still within the
area of that
thing which is, I mean, dragging you to
the sin. You have to cut it off
first.
You know,
Repent to Allah and cut it off. This
should be part of the part of the
Tawbah. So this is my first advice. Repent
to Allah
and cut it off.
And don't lose hope in Allah. Try your
best and do everything possible,
you know, to make sure that you stay
away from it. And always repent. Always repent.
Don't lose hope.
Don't say no. No. No. All of these
words that you have mentioned, they don't make
sense at all. You hate yourself. You do
this, this and that. No. Keep them aside.
Understand how much dangerous is your situation if
you meet Allah like this.
And that will help you to stay away
from it.
You know, stay away from it and be
patient. You know, but the first thing you
should do after repentance is to cut off
your relationship with the the that thing, whatever
it is.
Human beings or whatever, cut off your relationship
with them. You know. Change your lifestyle, you
know. Do everything possible to make sure that
you don't go back to it. And don't
promise.
Don't say I promise I will not go
back. If I go back, I will fast.
Don't do all of these things.
Be brave.
Be brave. Make sure that, you know that
this is wrong and just stay away from
it. Trade yourself to stay away from things
without promising.
Yeah. So this is my general advice,
to you. Last moment, grant is good and
to fit.
Next question, Sher. Question by sister.
If I travel to a new city and
change houses where I'm staying every few days,
do I have to shorten my prayer?
Where is the houses? I
think in the new city.
If you're going to another place, you know,
from this city to another city, or this
city.
Yeah. That's it keeps shortening your brain. You're
not stable in one place.
But the shortage has been
You have hadith that mention a distance? No.
It's it's in,
in this much yards.
I'm not sure,
when the comes, and
the distance when it's converted to kilometers, it
comes to, like, 77.
Am I right?
No. You're not. But I'm just I'm just
asking a question. Do you do we have
hadith from Rasool Allah, someone talking about the
distance of the Safa?
From the head, prophet sallallahu alaihi wa sallam.
From
the prophet.
Yeah. My question is I used to want
to modify my question and answer his question,
not mine.
My question says a hadith from Rasoolba.
Otherwise, if there is a hadith from Rasool
Allah SWA. Why the differences?
You have a hadith from Athar or from
companions of the Prophet
That's why you have the differences among the
madhayim.
How long? What is the distance?
That's why the best is the one that
says
whatever is called Safar
and you leave the premises
of your people. Whatever you call Safar.
You know, you're going to KL. You're going
to Nilay. We don't call you a traveler.
You're going to Isramban.
You go to Malacca. Whoever you are in
this country, whichever this person travels.
You get it. You know? And this is
something that you make
extra preparation. You take precautions a lot. You
go, I go to Kayla. I don't I
don't make any
in my car,
they have some problem. I just said,
park it there and then I walk. I
get into trouble, no problem, but
do exercise for 3 days.
Yeah. But I would not go to,
those safar places. I'm going to Parak. And
then I say, oh, no problem, Insha'Allah.
Yeah. I make sure that I have enough
money. I make sure that my,
phone is reloaded properly, you know. And I
make sure that I take petrol before I
leave, you know, to avoid getting into trouble.
These are what is known to be,
suffer according to the custom of the people.
It's the most closest people. Rasulullah sama bid
Qasr. As salah
in kilometers that are not less than
24 to 28 kilometers.
Was,
Dhul Hulafa was not occupied by anyone. He
went to that place and he did the
Qas of Salah.
Because at that time he suffered.
Okay. It's not part of Badina. That time
he suffered.
And so that's that's why we do
the Kasr
in those days. But now we don't do
Kasr when you go to the Holi Ba
from Madinah.
It's not Safar at all.
Yeah. Sometimes a place is Safar, but now
it's not Safar.
You get get get an idea. That's why
some scholars don't agree with Qasr al Salah
between Makkah and Madinah. Before it was. But
some said no. Now and then, Makkah and
Madinah, they come closer to each other, very
close. Yeah.
Yeah. Although if you look at the kilometers,
a lot. But between Taif and, Makkah,
Kasr al Salah
is suffer
around 90 kilometers.
Still suffer because I think the distance is
still too far, not like Makkah and Madia.
So the person who is in the Tenakkul,
she stays in one place,
you know, and then she moved to another
state, you know. So she come to the
place, she moved to another place, moved to
another place. It's still the Musafi. There is
no it's a karah in their life. You
know? They do they keep doing the customer.
Station that I exit until, like, I don't
know how many provinces. All the way, there
are houses. And you don't find you don't
find They are connected to each other. Yeah.
Okay.
Yeah.
That is it for some. You don't you
don't find a certain distance where there is
no
There are no costs. No costs. Yeah. In
some countries, you know, there are 2 states,
but they're connected to each other.
You know, they're almost connected to each other.
But this is another state. This is another
state.
They look at
their account are different.
They have different governors. They have different,
authorities.
You know, but they're connected. So the people
from here, when they visit this place, they
don't do khasr al salah.
On what page you do khasr.
No justification for this at all. You cannot
say no. No. No. We are different country.
Then do Hashem. So can can we take
another room which has one
Yeah.
You have you have,
one of those losers he was saying to
his people
that if you want to he will say.
Even from the
this is this Shia thing.
So this Shia guy was saying that Mushkilat
Islam, the problem of salt. He said, many
people are asking about the problem of salt.
Do we have a problem with salt?
We don't. They have.
So he says,
and many are not not knowing how to
get rid of the Mushkilis salt.
He said you just need to go,
how many kilometers? 20
kilometers? Just go out of your city. Just
go to any 20 kilometers, break your fast,
and then come back.
So we don't do that. You just use
the normal way. And if it is if
it is,
if you're blessed,
this is your road, just use that road
and
k. Complete. Afternoon, I go back to you.
There are there is another program in Thailand,
which is.
Because
I know. Once you go into your past,
you go into the sea. That's a far.
But there's no more.
That's a far.
If you want to break your fast, you
have to
get into the sea and move first.
And that's the translation. That's how we
translate
the attitude of some of the predecessors when
they start eating and they were on the
ship, and they can still still see the
buildings.
So some people said if you have intention
to fast, I'm sorry to travel, you can
start eating even if you are
within the buildings. But this is wrong.
Yeah. And the evidence is that one. But
this is wrong.
Because the one who is in the sea
is considered as Muthar Qutu al Burdan.
This is another place.
That person, he ate when he is in
the ship, and the ship was about to
move. And then he ate.
Oh, you're the one. I thought there's a
behind. I guess.
Sheikh, I have a question that,
if someone were to ask, let's say, their
parents for dua, for success in exams or
whatever, would that be against the conditions of
those who will be entered into Jannah without
account?
He asked his parents For dua. Dua for
for for them. No. That's fine. It's
fine.
You
know,
you.
I
asked I have a question. When you mentioned,
the sun rising from the west
and,
gates of repentance closing,
Okay. Repentance isn't accepted, but what about good
deeds?
Yeah. I think we talked about this. I
said your righteous deed
will be done. You can continue to be
righteous. Whatever you did, it will be recorded
for you, good or bad.
However,
somebody who used to commit sin
but now he want to repent from that
sin cannot.
It will be written on his account and
will remain. He has to meet Allah with
it. He has to meet Allah Subhanahu Wa
Ta'ala with that with that with that scene.
Yeah. But But how can can he continue
to pray to Allah Subhanahu Wa Ta'ala? Yes.
When he prays, the prayer will be okay
and he will be given. But anything, any
repentance that comes from him, Allah Subhanahu Wa
Ta'ala for that which happens in the past
will be useless.
You know.
It depends.
Yeah. It depends. When when the had is
been,
what do you call,
executed by the government,
it depends. If a person repent or Allah
subhanahu wa ta'ala before the execution of the
the had, then does
if he doesn't repent,
the sin will remain between him and Allah
But that punishment in this dunya,
what do you call it, took place and
if he repents, Allah Subhanahu Wa Ta'ala would
not open the case.
After? After the sun rises from the no
repentance. So that Yeah. If he commits sin
if he commits sin anything that he commit,
it will remain like that. He cannot cannot
cancel that. So had cannot cancel? No. Had
will remain until the day of death.
Had cannot cancel. Yeah.
At all.
Okay, sir. Finished? Any more questions? Should we
take next class?
How many questions?
Many questions. What do you mean many? 7.
7? K. I give 5 more minutes.
Keep asking until I tell you stop. Okay.
Question by brother
We have the hadith where the angel on
the left doesn't write a sin, we commit
for 6 hours.
Are these the same 6 hours that we
calculate? No. When you mention,
sir, at least a moment of time.
Yeah.
You get it? Moment of time. How
big is the gap?
Gap with
them. But it's not that 24 hour 1
hour 60 60 60 minutes. No. It's not
like that.
Okay. Sure. Next question. Question by sister.
Samay.
If someone ends up breaking an oath they
made to Allah, but they didn't intend to
break it,
do they have to pay kaffar? Like, for
example, if someone has been trusted with a
secret
and they made an oath to Allah to
not tell anyone, but they accidentally ended up
telling that secret to someone.
How? Accidentally?
I'm stuck with this. How? Forgetting that this
was an old How?
No. Seriously, how accident?
Because this is talking. Right?
The moment I start sharing with Fazah what
you told me, trust me. I view that
this information is from Mazin, and I remember
that Mazin says do not share with anyone.
Yeah. How's it accident? They have to go
for the kafar.
I know. That was that their fault. That
person has to repent to a last man
who read somebody else's note.
Jeff, maybe it's out of emotion. Just out
of shouldn't. Shouldn't. When I come out, I
see I see Adam,
sitting down doing something. I'm not supposed to
look at what he is doing.
It's wrong to look at other people's things.
Yeah. Yeah. You are holding the phone like
this.
It's wrong for me to
to come and watch. Yeah. The accident one,
I look at you. I look at whatever
is is going on, and then I turn
my face. But sometimes, we don't do.
And then I tell you it was accident.
Which accident?
No. I can't.
So if, that happened, that person has to
repent to Allah Subhanahu Wa Ta'ala, you know.
But it was about payment of kafar. It's
not just
Yeah. I said I did have to go
for this
because I cannot imagine a mistake
in this.
Yeah. So,
same same question with about kafar. Who will
have to for kafar in the case? Yeah.
Kapafar. Is kafar to another?
You feed 10 needy people
or or clothe them, give them dress to
wear
or,
free escape.
If any of these,
you know,
kisals of the kefara is not available, then
he goes for fasting for 3 days continuously.
Once the door of door was closed. You
mean in, in those days? Yeah. No. He
does the kafarah, but between him and Allah
subhanahu wa ta'ala So you don't say, like,
kafarah as, like,
kafarah as, like, a
No problem. With that noun, it doesn't do
that one.
The kafarah and after the the sun, then
it doesn't do what it used to do.
But it's a right. They have to. Just
like the way those people who are desolutes,
they still have to pray.
Yeah. Otherwise, there will be another sin.
You get it?
They do the confederate, but the effect it
used to have now, it will not have.
Okay. Regarding,
when you guys have? Some of them. Okay.
Regarding the when the sun rises from the
west,
what's after the sun rises from the west,
does that mean that there is no money
for
There's no? Need for a state farm?
No. Rasool Allah said even if you ask
Allah to forgive you, it will not work
after that. So there's no need for it.
I will not say there's no need. But
if you ask Allah to forgive you, it
will not work.
Shit. So how about the Ramadan,
the year after the sunrise went from the
west. I know. That is Ramadan.
Ramadan do the kafara for you. Rasool Allah
said Toba will not be accepted after the
sunrise.
It's it's it it depends what what's kafariah.
If you're talking about activities, actions that are
acting as an atonement to remove your sins.
Yeah. Yeah. It's like when you're doing them,
it's like you're repenting to Allah's body. He
stands on the repentance.
Would there be forgiveness
after that?
Allah said the door to repent is gone.
When you fast in Ramadan, does that mean
Allah said, forgive all of your previous sins?
Allahu. But Rasul sallallahu alaihi wa sallamah said,
the door of Tawba will be closed. As
long as a person was not righteous before,
was not a Mu'min before, now he cannot
fix it.
So I don't want to say, you know,
rather than saying Allahumagfirili.
Right?
I fast.
So I divert that one, because if I
say Allahum Magfirili, he will not. Then I
go into the
action. Right? I fast.
So I just relax. Right? Ramadan is coming.
I just fast Ramadan. We will do the
expedition. Yeah.
It doesn't work like that.
You get idea. So the door of Tawba
is closed. We just leave it like that.
Door of Tawba is closed.
Ramadan, when you fasten Ramadan, would you get
reward? Yes. But that impact that Ramadan used
to have in which your sins will be
removed from your account, is that going to
be,
there?
Is we just leave it with.
Just be good.
That's it. Just be good.
Let's take one last question. I said just
ask until I stop you.
I have 4 here.
Sheikh, can we pass
But we cannot do it for Ramadan. At
all. No. You have to just make it
Ramadan.
However, if you are usually fasting Monday Thursday,
but now you're making of your Ramadan,
you know, so
you happen to fast also your makeup of
Ramadan on Monday, you'll get the reward of
fasting on Monday
because this is your behavior. You are not
doing it because you're making up Ramadan.
The same goes to the one who is
usually fasting the 5 the 3 days.
And now you are doing the Shawwal. Shawwal
happens
to be, you know, to have to include
those days. Be it light to Allah, you
will not lose your reward. If you don't
have the behavior, then let me ask you
with the intention of This
If you don't have the behavior, then then
we are asking.
We think that, you know this is this
is why your question is is important. I
hope inshallah it's okay.
I hope.
I'm researching on the beginnings of creation to
counter what is taught in schools. Are the
books
of,
history good and sound?
Yeah.
Are the books of Tabari's history
good and sound?
Tabari,
book of Tabari
has a lot of things which are wrong
and right.
And so you have to really be careful.
Even the Cathedral is closer because sometimes he
tells you these are khulafa.
And even Ibn al Kathir also has what
he has. Because he never promised to keep
only that which is correct.
So because these books are designed by the
student of knowledge who can do further research
to make sure that this is okay or
not.
Yeah. 1 minute left. 2 minutes.
So Yousef says there is
a, the publisher that published
a new version, right, which has all the
the commentary on the hadith. Right? Okay. That's
good. So you can refer to that one
to know which one is right, which one
is wrong.
Next question. Question.
If
the are
the same,
credit 9
ringgits and cash 9 ringgits, then do we
say it's not a anymore?
It's just a normal loan?
What is that? What is that? Ina.
Ina. Mhmm.
Can we say it's not
anymore? It's just a normal loan?
I don't get
That's the question. If the amounts are same
credits, 9 r
and, cash, 9 r,
then do we say it's no $9? Okay.
K. K. I got it.
So meaning meaning, rather than him paying in
the future,
no. It's not Ina, Lubna. It's not. Cause
the prophet
said,
he takes the lowest amount. So he's taking
the lowest amount, which is the same 9
ringgit,
that he gave
that person.
Yeah. In the future, he takes 9 ringgit.
That's okay. That's fine. Insha'Allah.
K. That's it. Insha'Allah. Subhanakallahuwahbihamdik.