Ibrahim Nuhu – Signs of the Final Hour #21
AI: Summary ©
The conversation covers topics such as loss, profit, and shaping behavior. The speakers emphasize the importance of avoiding negative thoughts and showing mercy when affected by loss. They also discuss the shaping of one's behavior to fit in with the Prophet's teachings and the disturbing situation involving a thief. The conversation emphasizes the importance of shaping one's behavior to fit in with the Prophet's teachings.
AI: Summary ©
In the name of Allah, the most gracious,
the most merciful.
May the peace and blessings of Allah be
upon the Prophet, the most merciful among the
worlds, our Prophet and our beloved Muhammad, peace
be upon him and his family and companions.
Peace be upon you.
Today is the 26th of the month of
Rabi'ul Awwal, 1446, So
today inshallah we continue from where we stopped
last Dars and during the last Dars we're
talking about the fitna that comes from Iraq
right?
From Iraq, Zahra al-Khawarij from the Mashriq.
So the muallif says Khawarij they first emerged
from Iraq.
Whoever studied history knows when these people emerged.
Al-Shia also.
We talk about all of these right?
We talk about Al-Qadariyya right?
And Al-Jamiyya.
These are the followers of Al-Jahm bin
Safwan.
These are the followers of Al-Jahm bin
Safwan.
They have a very very evil and weird
aqidah.
They don't reject only the asmaa, I'm sorry
the sifat, they even reject the name.
They even rejected the names of Allah SWT.
They believe that Allah doesn't have a name.
Al-Mu'tazila and Al-Mu'tazila are the followers
of Wasil ibn Ata.
These are the people who are actually part
of Al-Qadariyya and also Al-Khawarij because
they have some of the elements of Al
-Khawarij in them also at the same time.
And also they believe that the one who
committed a major sin will go to *
forever.
Although they don't call him a kafir like
Al-Khawarij.
Al-Khawarij says kafir, kufr, mukhriju anil billah.
They say if you commit a major sin
you will be a kafir, the kufr that
takes you out of Islam.
Al-Mu'tazila did not say that but they
say that this person will go to *
forever just like the Al-Khawarij as well.
You get it?
The muallib says the vast majority of the
maqalat al-kufr, statements which are based on
kufr, they emerge from the east.
Again, that's the eastern part of Medina.
So the east part of the world, the
muallib says the vast majority of the statements
of kufr, they began from that place.
Min jihad al-furs al-majus, from the
side of the furs al-majus, the Persians,
the fire worshippers, he said al-majus.
So they have a lot of firaq that
emerge from that place.
Kal zardashtiyah, this is Ashab Zardasht bin
Yurashd, not easy to be pronounced, so
these are the followers of this entity.
The firqah is Zardashtiyah.
The followers of Zardasht is an entity.
So his father is from Azerbaijan.
Azerbaijan is also still Mashriq, near Iran and
Armenia.
These are all Mashriq.
It's part of the aqidah that light and
darkness, these are two things that are contrary
to each other.
And these are the beginning of the existence.
This world exists from them.
So these are two different things and they
are the initiators of the aalam.
Zardasht, this man, he believes that the one
who created the dhulma, the light, is Rabbul
Aalameen.
You get it?
But they believe that these ones also are
the greatest because they are the beginning of
the world.
So this firqah, Zardashtiyah, is
an organization and
they still exist in Faris.
In these days they are still there because
you have the balance of all of these
things and from time to time they still
emerge also.
So this firqah that is mentioned by Sahibul
Mil and Nihal, the Shahristani, they exist in
Faris which is the Mashriq.
Walmanawiyah is also a firqah of Majus.
Part of Majus.
Ashab Mani Ibn Fatik Al Majusi.
So these are the followers of Mani Ibn
Fatik Al Majusi.
We call them Manawiyah.
He is one of the Persians.
They believe that the world is created, the
universe is created from two asr, two origins.
They have no beginning.
These are the light and darkness.
These are the people who believe that any
good that happens to you it is from
the light and any evil that happens to
you it is from the darkness.
That's why the poet says, whatever ni'mah you
get at night, this ni'mah is indirectly telling
you Manawiyah are liars.
They are lying.
Because they said that darkness doesn't produce good.
How come you get good at night?
They said whenever you get something good at
night, it is an indication that these guys
are lying.
They are big liars.
So you have Al Manawiyah, you have Al
Mazdakiyah.
So Ashab Mazdak, so strange names.
Ashab Mazdak Ibn Ba Fidaq.
He called upon Ibahiyah.
Ibahiyah means just living like animals.
Having zina anyhow is okay for you to
have zina with any person.
Anyhow.
Those ones sometimes they have Ibahiyah.
Some of I guess Christians they have and
some of those people who claim to be
with us also they have.
Where they gather themselves male and female and
everyone is free to do whatever he wants.
And they switch off the light and do
whatever they want.
Exactly Inshallah.
So this is a part of their Aqidah.
So there is nothing called this is your
wife.
No she belongs to anyone.
It's like animal life.
And also Amwal.
There is nothing called this is my wealth.
Whatever you find, just use it.
It belongs to you also.
You also partner in the wealth of others.
The Shia, the communist, the recent one, they
are actually the extension of those ones.
The next one is the
vast majority of the people in India, they
also follow this.
They follow this.
Maybe Hamar will have to pronounce the name
correctly.
So when they defeated the Hind.
They don't have a specific founder.
And they have a lot of Aqidah.
And they have so many Aalihah.
So many Aalihah.
So they have a book.
They do Taqdis to this book.
And the name of the book is Wida.
And then Arabic.
We need to see the way they write
it in Indian language.
And this is a history of those Ariyun.
The one who brought the Aqidah itself.
And the next one is Al-Budhiya.
So this one you see from the Mashriq
of the world.
So Al-Budhiya.
This is the one who founded Al-Budhiya.
The Dawa of this one.
That's why after this I think you see
them wearing very simple dress, simple clothes.
So the Dawa of this person is based
on Taqashuf.
Living ascetic life.
You know, harsh life.
And exercises is what they have.
I think in their places all of those
martial arts they do.
And you see things being practiced in it
which are part of the religion.
That's how we the Muslims, when we take
those things, we learn them.
We have to stay away from the other
practices which are related to the religion.
Such as Ruku and Sujud for the trainer.
Learn the skill.
No problem.
Self-defense is always good.
But we stay away from the other things
which are against Islam.
Here they have also this meditation.
It's part of the Aqidah.
Which is not part of As-Suldu nowadays.
A lot of Muslims are going for it.
So we don't have meditation.
We have Tadabbur.
We have Tadabbur.
Meditation is part of the Aqidah.
What we have in Islam is Tadabbur.
Tadabbur of the Quran, Ayatul Quran and the
creation of Allah SWT to lead you to
be righteous.
What is the Tanasukh?
I mean you don't stop, right?
Reincarnation.
You just turn into something else.
If a person is good then another creation
that is good.
He doesn't believe that that is Ilah.
So now the two Aqidah mix.
So they merge and they just have one
Aqidah.
You know.
The next one is Al-Qadianiyya.
And the last one is Qadianiyya.
19th century.
He claims that he is Nabi.
And he is also Al-Masih.
Unfortunately I met one of those.
But that one is really character.
He doesn't follow Ahmad.
But he believes he is Masih.
Used to be Muslim and just told his
wife he is Masih Ibn Maryam.
And she is Dajjal.
If she doesn't accept him she is Dajjal.
I happened to be part of the discussion.
I was just sitting down and I saw
a message from him.
That somebody asked him to contact me.
So I found it interesting.
I told the family.
One of the false prophets sent him a
message.
Very funny and pathetic discussion.
He was like a typical ignorant person who
is 100% lost.
Lost, lost.
Sometimes they say is he within his Aqidah?
The first time when they told me about
him I thought actually maybe somebody understood from
him.
It is not true.
But then he himself told me.
They asked him so you are Isa Ibn
Maryam?
He said yes.
So you came back already?
Anyway.
May Allah SWT guide them.
Rasulallah SWT said before the Day of Judgement
you are going to see not less than
30 false prophets.
We will talk about them later InshaAllah.
So he claimed to be a prophet.
He was the Messiah.
And he helped the English in their Shirk.
Of course.
The English people supported him to spread the
message.
Those ones are really expert.
Whoever comes and opposes Islam he will find
a place with them.
They do everything to support him.
Because they know he is going to have
influence in the Muslim communities.
This is part of the agenda.
The mission.
One of the things he brought is that
Jihad is Haram.
It is abrogated.
And also everyone has to follow the British
government.
They are the main Khalifa to be followed.
Exactly.
They are the ones who supported him.
Right?
He said He says Jesus will never come
back.
Christians just brought something from themselves.
And whoever believes that Jesus did not die
is Mushrik.
He died in 1908.
He died.
These people usually they don't live longer.
Hanafi says These false prophets they don't live
longer.
Because they are the most dangerous entities in
human beings.
You might say what happened to Shaitan?
Shaitan usually doesn't come and block the means
completely.
He touched this part you block it.
Your battle with him will remain like that.
But a false prophet will sit and stand
between you and the truth.
He will never see it.
He will take you out of Islam completely.
That is why they are very dangerous.
Abu Bakr take it a very serious matter.
And he got them down.
Those people who were with him.
Some of them came back to Islam.
Some of them remained.
And they got what they deserved.
Like they got what they deserved.
But his fake wife Sajjah she also claimed
to be a prophet.
Ibn Kathir says when he realized that because
she has a very strong army and he
has a strong army so he realized that
he is going to get into trouble as
long as this woman is not on his
side.
And he wants to fight Rasulullah s.a
.w. He wants to fight Abu Bakr.
So he arranged for a meeting.
Of course she is going to come with
her army.
And he came also with his.
So they came.
They met in a tent.
Ibn Kathir says They met Allah knows what
happened in this tent.
Only Allah knows.
You look at the history.
What history is saying?
They did Zina just like that.
Now you are my wife.
And then they committed Zina and he came
out.
I am sorry, she came out.
She went to her people.
They asked her, what happened between you and
him?
She said, we married.
So what did he pay you as Sadaq?
She said, he did not give me anything.
So they asked her, what kind of evil
prophet is this?
So she went back to him to ask
for her mahr.
According to history, he told her mahr is
to your people have discount in the five
daily prayers.
They don't need to pray five times.
You go what he did and Wahshi killed
him.
The one who killed Hamza is the one
who got him down.
He said, I used to carry this heavy
responsibility I don't know how to remove this
shame on my neck by killing Hamza.
But when I killed he said, I feel
relief.
It's like I was carrying a mountain but
now Allah took it off from my head.
The last one he mentioned Al-Bahaiya The
founder of Al-Nahlah is a man from
Faris.
He is also from Faris the one who
established Al-Bahaiya.
His name is Mirza Ali Muhammad Shirazi who
called himself Al-Baba who called himself Al
-Baba He called himself Al-Baba You can
imagine how much bad he is even the
government in Faris also jailed him.
Sent him to jail.
He got it and then the government killed
him.
Mirza Hussain Ali So he was replaced by
one of his followers His name is Mirza
His name is Bahaullah Mirza Hussain Ali That's
the name of the one who replaced him.
He said Quran is Mansuf No Quran Kaaba
need to be destroyed Hajj is not obligatory
It's not part of the Sharia Wada' al
-Nubuwwa Walahu Kitabun Sammahu Al-Kitabul Aqdas He
says he was a prophet and he has
a book he called it Al-Kitabul Aqdas
the holiest book Subhanallah These are just examples
If you go deeper you see that the
root of all of the fitnah is from
the Mashrik as the Prophet said ala inna
al-fitnah minhahuna ala inna al-fitnah minhahuna
wa aizan fa inna dhuhura al-tatar You
know Tatar right?
Mongols They are also from that place Tatar
Jankees Khan Al-Hijri Kana min al-Mashrik
Also from the Mashrik wa qad hadatha ala
aydihim al-damar wal-qatl wa al-sharri
al-azim ma huwa mudawwanu fi kutub al
-tarih You know these people they really really
really got the Muslims into trouble When they
reach a city subhanallah that means that city
has to be taken down They don't want
to see a brick on a brick and
they kill so they reach even Baghdad Baghdad
was the capital city of the Muslims at
that time usually the capital city is the
most highly protected area in every place capital
city has more protection than any other state
so from that place the commands are coming
from the Khalifa to the rest of the
Muslim community the army also are located in
that place much more than what you find
in any other place so imagine these guys
they destroy Baghdad then Maruha they kill more
than one million some history are saying two
million people were killed in Baghdad they burned
the books the Nahr Dijdah turned into the
dark because of the ink and the ashes
of the papers they burned.
We lost so many books and so many
lives after that battle that's why even some
people believe that these are the ajuju majuj
because whatever they come across they get it
down subhanallah Qudratullah the Zahf was stopped and
Aladiman Muhammad Qudus, right?
people like Babers Qudus was the king of
Egypt at that time subhanallah they destroyed Baghdad
but when they reach that place Allah SWT
stopped them Ma'arakatu Hittin you know by
the grace of Allah SWT they got what
they deserve you know and later on the
Ottoman Empire they accepted Islam long ago maybe
it was beneficial so the Mongols they are
also from that part of the world the
East till today the East is still a
source of sedition, evil, deception and atheism up
to date most of the deviation is from
that part yeah most of the deviation in
the Muslim territories is from that part you
get it?
so this place up to date is the
place of the sedition and evil and deception
and atheism atheism is the deviation going against
the Sharia of Allah SWT in any sense
Isma Allah, Tawheed and Sharia so Shia is
the center of Russia Shia communism, right?
they are from where?
from Russia the East and China are in
the East and the Dajjal will appear from
the East because the Prophet SAW said the
Dajjal will appear from where?
from a place called Asfahan and he will
be followed by Jews 70,000 of them
with them is the Talisa we will talk
about this inshallah in detail when we reach
the Dajjal the Dajjal also will come from
that side I seek refuge with Allah from
the evil that appears from it and enters
it Allah SWT protect us from the evil
the one that is apparent and the one
that is hidden and I must warn here
that some of the fitnah are from the
Sharia that the Prophet SAW and he says
and it is also important for us to
draw the attention of the reader that there
are some of the fitnah that happens in
the Muslim community which happen to be part
of the Sharia some of these fitnah the
Prophet SAW mentioned specifically that they are going
to happen and they took place from the
side of the East the battle of Siffin
we will talk about this one inshallah and
the Khawarij you get it?
and I will talk about some of the
fitnah fitnah fitnah fitnah I am going to
talk in a very brief manner about some
of these fitnah that were the reason why
the Muslim Ummah were separated were divided before
we used to have unity upon one Imam,
one Aqeedah but later on it changes because
of these fitnah that penetrated the Muslim community
Number one, Maqtalu Uthman.
The assassination of Uthman.
Who was Uthman?
Thalithu al-Khulafa al-Rashideen.
The third Khalifa according to the Aqidah of
Ahl as-Sunnah wal-Jamaah.
The third Khalifa after Umar.
He was selected by the consensus of the
Muslims.
Because Umar, before he died, he said, I
will leave the affairs of the believer to
choose the leader by themselves.
And also, I will give them six options.
They choose one of them.
Either one is okay.
He said, these are the ones that I
know Rasulallah died while he was pleased with
them.
Allahu Akbar.
This is a great testimony for them.
Who are these people?
Ali ibn Abi Talib, Uthman ibn Affan, al
-Zubayr ibn al-Awwaw, Talha ibn Ubaidullah, Sa'd
ibn Abi Waqas, Abdurrahman ibn Auf.
And Umar said, He
says, if the Khalifa, the choice, falls on
Sa'd ibn Abi Waqas, he says, that's good,
that's excellent.
Because I want people to know that I
did not ask him to resign from the
responsibility of being the governor in Homs because
of deception or cheating or negligence.
You remember that case, right?
When the people of that city complained against
him.
That Sa'd is Zalim.
You know Sa'd accepted Islam, I think maybe
day number two after Rasulallah was told by
Jibreel that he is Rasulullah.
Abu Bakr met him and al-Zubayr, Abdurrahman
ibn Auf, Uthman ibn Affan, they accepted Islam.
And now somebody from another country who did
not even see the Prophet, he was saying
that Sa'd doesn't know how to pray and
he is Zalim.
So Sa'd got annoyed.
And Umar, subhanallah, you can see why people
are talking about the Khilafah of Umar more
and more.
Because Umar in his Khilafah, he doesn't tolerate
any form of criticism even if it is
not true.
Even if the criticism is not true, Umar
doesn't tolerate that.
That's why Umar asked somebody to go and
verify about the claim against Sa'd.
They went to him, they went to the
city with Sa'd.
And they asked Sa'd to pray in the
Masajid of the city.
And after the Salah, the man who was
sent by Umar would stand up and ask
people, What do you think about this person?
Do you know him?
They would say, yeah, this is our leader.
What do you think about him?
In every Masjid they go, they praise him.
He is one of the best.
They praise him so much.
Except one Masjid, this is the last Masjid.
In that Masjid, only one person stood up.
And he repeated the same claim that was
sent to Umar.
That means the accusation against Sa'd is from
how many people?
One.
In the whole city, only one person has
issue.
According to our Hesab, did Sa'd pass the
test?
And if you are a leader, nobody has
issue with you except one person.
Do you succeed?
Yes, he does succeed.
Nowadays, almost everyone has issue.
Nobody has issue with him except one.
He stood up and in the Masjid, he
repeated the same claim.
Sa'd got annoyed.
And what made him annoyed is the last
accusation.
Sa'd doesn't know how to pray.
Sa'd doesn't care about saying that he is
Zalim, he is this and that.
He says the one that hurts me so
much is that I don't know how to
pray.
He said I accepted Islam at the very
beginning of Islam.
And I was throughout my life with the
Prophet SAW learning how to pray.
And then this guy who did not even
know how the Prophet SAW looked like, is
the one who is telling me I don't
know how to pray.
He said this is the most painful one.
And then he says Ya Allah.
Subhanallah, that was a mistake of that guy.
Because Sa'd is known amongst the companions to
be Musajab Dawa.
If he makes dua, Allah accepts instantly.
He raised up his hand and said Ya
Allah.
If this person stood up just to show
off.
He says Ya Allah.
Ya Allah give him a long life.
Ya Allah make him blind.
He says make him poor.
And Ya Allah send a lot of fitna
to him.
One after the other.
Subhanallah.
Can you imagine how much he annoys this
companion of the Prophet SAW?
And guess what?
None of these dua, part of this dua
that this guy missed.
He lived a very long life.
I think one of the Atba'it Tabirin
saw him.
You can imagine how long he lived.
They said وَقَدْ سَقَطَ حَاجِبَهُ مِنَ الْكِبْرِ In
Al-Kibar.
This, what do you call this?
Eyebrows.
They even, Khalas, gone completely.
Out of old age.
Too old, even he lost these ones.
And that's number one.
And he's extremely poor.
And Allah SWT gave him a lot of
children.
Poor with a lot of kids.
And he became blind.
And also at the same time, he's too
old, but he cannot be patient.
When it comes to the desire.
Whenever he hears the voice of a woman,
he follows that, trying to go and catch
her.
He used to say to the people, please
make way to the person who is affected
by the dua of Sa'd ibn Abi Waqas.
SubhanAllah.
So, you can see that event, right?
What is supposed to be done by Umar?
To give him award, right?
As-salamu alaykum.
I mean, the result of the investigation shows
that out of 100,000 people, I don't
know how many are there, only one person
said bad word.
I mean, in the exam, you have 100
questions, you fail one.
I think they should write A++++ at the
end of the page for you.
Umar is supposed to give him award, right?
But Umar did not.
He asked him to resign immediately.
Can you imagine what exactly Umar wants in
his leaders?
That's why if you go and check the
leaders of Umar, I mean the governors of
Umar, subhanAllah.
There was a governor in one of the
cities.
Umar met the he met the people, members
of the community of that city.
So, he asked them, where are you from?
They said we are from this place.
This place of so and so and so.
They said yes.
What do you think about him?
They praised him.
And he asked them, he said, for sure,
you have some some poor people who are
in need of money.
He said, please write down the list of
people who need help.
We have some balance of zakat that we
can send it there.
SubhanAllah.
They wrote the list and they gave it
to Umar.
The first name on the list was the
governor.
The first name on the list was the
governor.
Abu Waqar when he when he was appointed
to be the leader, Abu Waqar r.a
when he took his bag heading towards the
market place, Abdur Rahman bin Auf saw him.
This is very good for all of us.
Abdur Rahman bin Auf saw him.
He says, Where are you going?
He said, I'm going to the market place.
He said, to do what?
He said, to do business to continue my
life.
To get something.
I have family to feed them.
And to get money.
So let me go and continue with my
business.
He said, no.
It's inappropriate for you to get involved in
the market place.
He said, go home.
We will give you a part of a
sheep and some fuel.
No market for you.
He sent him back.
That's why the scholar said, government, when they
go into the market, they get involved in
the market activities, the market is going to
get destroyed.
Yeah, because any decision that they are going
to have in the when we say government,
we don't mean a government it's individuals who
are holding responsibilities in the government position.
When they are also in the market, trust
me, the market system is going to be
distorted.
Because everything has to be done according to
what will serve their purpose and their interests.
Whatever decision they are going to be deciding
in the Senate, is going to be based
on what.
That's why in some places, government entities are
the lowest thing that has quality.
Why is that?
Because all the senators, they also have companies
in that.
They also have universities.
So when do you think they will have
regulations to fix those things?
Resolutions that are made to address those matters,
it will take time.
That's why wallahi, nothing fits the world economically
and financially except the Islamic approach.
You know, Abu Bakr refused to do.
And that's how he lived that normal life.
Umar, when he went to the marketplace and
he found camels in the market.
So he asked the very good camels.
He said, these camels belong to who?
They said, this is for your son.
He said, which one?
They said, Abdullah.
He said, Abdullah.
He left.
At night, he called him immediately.
He said, Abdullah, I was making my normal
patrol in the market and I found those
camels and they told me, these are your
camels.
He said, yes, they are mine.
He knows that something is going to happen.
He said, these are my camels.
He said, no, Abdullah, this is not appropriate
for you to get involved in the business
like this.
He said, but this is my money.
My personal money.
It's not that I got it from the
bait and magic.
No, this is my money.
He said, I know.
But don't you think, if your camels are
in the marketplace, people will say that these
are the camels of Ibn Amir al-Mu'minin,
the son of Amir al-Mu'minin.
The movement of market will be stuck because
everyone will have the, what do you call,
the interest of seeing the camels of Amir
al-Mu'minin, the family of Amir al-Mu'minin,
because Omar is very just.
Everyone is enjoying the justice of Omar.
So when they see anything coming from that
family, they have to let it pass first.
So he said, going to the marketplace is
not appropriate for you.
So what to do?
Rather than telling him, okay, just, after this,
don't go back again.
He said, please, sell them immediately.
And take your capital, and the profit, please
put it in the Bayt al-Madin al
-Muslimin.
Subhanallah, this is his own son, you know.
He said, the profit, put it in the
Bayt al-Madin al-Muslimin.
So, that list, when it was given to
Omar, when he saw that governor, his name
is number one.
They said, he has only one piece of
cloth.
Don't forget, this is a governor, not somebody
who is not what you call the one
in the classroom, the head of the class
monitor, you know.
It's the governor of a city, you know.
Everything is on his hand.
But subhanallah, those people, they think about Allah
SWT first.
They said, Omar cried when he sees that.
He has only one piece of cloth.
That's why when they complained that there is
a day which he doesn't come out to
anyone.
He told Omar, I have only one piece
of cloth.
So, he has to take off one day
to wash it and to stay home.
And it gets dried first.
Then he can wear and come and meet
people.
He said, I give them my time except
that day because I need to be clean
also.
Subhanallah.
Omar sent him a lot of money.
When the money reached him, he asked the
one who brought the money, this is for
what?
He said, Omar said, this is for you
to settle your affairs.
He said, He kept on saying, He went
back to his wife.
The wife thought that Omar is dead.
She told him, Amatul Khalifa?
Did Omar die?
Because the way she see him saying, she
thought that this Khalifa died.
He said, no.
This is worse than the death of the
Khalifa.
So, she asked him, what happened?
He said, this is what happened.
Omar sent us this amount of money.
But I can only tell you what is
that unless if you promise to help me
to get rid of it.
So, he and the wife, they distributed the
money.
They did not leave a single cent in
the house.
So, Omar asked them to choose one of
those Khulafa.
He said, if one of them to be
the Khalifa, if Sa'ad happened to be
the chosen one, he said, I will be
happy with that because I want people to
understand that I did not ask him to
resign because of Khiyanah.
Subhanallah, Sa'ad said, I don't want.
When they told Sa'ad, Omar put you
in the list, he said, I don't want.
Abdul Rahman bin Auf said, I don't want.
However, if there are two people who don't
want to decline the offer, I will be
the judge between them.
As Zubair says, I don't want.
Talha bin Abdullah said, I don't want.
So, now, who remains?
Uthman and Ali bin Abi Talib.
Each one of them wants to give his
contribution to the Muslim Ummah.
That's it.
They are not looking for it for themselves.
Each one of them wants to give his
contribution to the Muslim Ummah.
Then, at the end of the day, Abdul
Rahman bin Auf happened to go with Uthman
bin Affan because he has more than Ali
bin Abi Talib and also in the time
of the Prophet, they used to put them
like that.
Abu Bakr, Omar and Uthman and then they
keep quiet.
So, we believe that number four is Ali
bin Abi Talib.
These are the best four companions of the
Prophet.
Nobody is like them or even closer to
them.
So, Uthman bin Affan was the third Khalifa
after Omar ibn Al-Khattab.
The fitan emerged in the time of Omar.
In the time of the companions.
After the assassination of Omar.
Who assassinated him?
Abu Lu'la Fairuz.
Abu Lu'la al-Majusi was from the
Majusi.
So, he was the one who stabbed Omar.
And stabbed also around 17 or 13.
Around seven of them died.
And then he killed himself.
And one of the Muslims put a blanket
and cover him.
Because he kept on stabbing everyone.
So, one of the Muslims jumped on him
and covered him.
So, when he realized that the Muslims are
going to get him, he just took the
knife and cut himself.
He killed himself by himself.
Killing the Khalifa of the Muslims and also
committing suicide.
Darkness on top of darkness.
So, Omar was like a door.
Allah SWT made him against the fitnah.
Meaning, Omar is like the door that is
blocking the fitnah from reaching the Muslim communities.
When he was killed, then a lot of
fitnah came.
And those people who are calling upon the
fitnah among those who don't have strong iman
in their heart, or iman did not even
go.
And from among the munafiqeen, the ones that
are exposing good to the people, but unfortunately
they are the kuffar.
They expose good, and they hid shirk, and
hatred, against the religion of Allah SWT.
So, in this, in the following, the muallif
is going to talk about a very beautiful
hadith of Hudaifah ibn Yaman about the beginning
of this fitnah, and how is it going
to happen, you get it, and when it
happens, inshallah.
So, I will keep this for the next
class.
Bi-idhni Allahi wa bi-salli wa-sallim.
Barakallahu fikum.
Assalamu alaikum wa rahmatullahi wa barakatuhu.
Assalamu alaikum wa rahmatullahi wa barakatuhu.
Any questions?
Yes, Saadat.
Sheikh, sorry, I missed the six electives to
be designated.
So, it's Ali, Uthman, Zubair, Saad, Allah, and
Abdurrahman bin Awad.
Sure.
Okay.
Umm.
Umar ibn Lama asked his son to sell
the camels.
It's the whole capital and profit.
He told him to take only the capital.
The profit, put it in the Baitul Bayt.
Because those people, subhanAllah, Umar radiallahu anhu, he
sent his children also to one of the
battles.
This is the top leader, Khalifa, but when
the army left, his children also followed.
Not like you are the leader and you
send everybody else, but not you and your
family.
He sent his children also, they went.
So, when they are coming back, they pass
through Basra, city there.
Up to date, the name is still there.
So, they pass through this place, and they
remember that the governor of that place was
Abu Musa al-Ashari.
He was there.
So, they said, Oh, this is Basra, let's
go and say salam to Abu Musa al
-Ashari before we leave.
Yeah, with good intention, a great companion of
Rasulallah, let's just pass salam to him and
then leave back to Medina.
He will be happy to see us, you
know, young children and the army also coming
to visit him.
They went and they said salam to him.
So, Abu Musa al-Ashari was thinking what
to give them as a gift.
Governor doesn't have anything to give them in
his house.
He said, children, unfortunately, I don't have anything
to give you as a gift.
So, I'm very sorry.
No money, no anything.
So, but then he said, oh, I have
some.
He said, that is a wealth.
I guess they are camels.
He said, they are supposed to be taken
to Bayt al-Mal al-Muslimin.
So, take this camel.
I have an idea.
You take the camels.
On the way back to Medina, you can
sell the camels and invest.
Do some trading with the money.
Remember, you have to remember the capital, how
much it was.
When you reach Medina, give the capital to
Amir al-Mumineen and you take the profit.
He said, that's the only thing I can
do to help.
They did.
Get here and there, they got profit of
Baytullah and Abdullah ibn Umar.
They are both children of Umar.
When they reached Umar, they told him this
is the money that came from Abu Musa
al-Ashari, but this is how the story
began.
Those people, they are very honest.
They did not tell him, Abu Musa al
-Ashari said, we should pass the money to
you.
No, they told him this is how the
story began.
They informed him about everything.
Umar said, no.
He said, I have a question.
Did he give everyone amongst the soldiers?
They said, no.
He gave only you?
They said, yes.
He said, ah, because you are the children
of the Khalifa.
Subhanallah.
Subhanallah.
As if they are not human beings.
He said, because in our time, Abu Musa
al-Ashari now, his rutba will go beyond
that one.
He will get promoted to higher position.
So he said, because you are the children
of the Khalifa, right?
They kept quiet.
Because what is the translation?
They are not alone.
Abu Musa al-Ashari gave them alone.
He did not give the rest.
He is also with good intention.
Those ones don't want anything.
They are assigned because they have no choice.
They have to go.
So Umar said, Subhanallah, look at the way
he is blocking the means to corruption in
the community.
He said, because you are the children of
Amir al-Mu'minin, right?
They kept quiet.
He said, I don't agree.
Take the wealth and put it in the
Bayt al-Madr Muslimin.
All of it.
The capital and the profit.
They said, Ya Amir al-Mu'minin, we have
a question.
If this money is to be missing, who
is responsible to pay?
He said, you.
They said, you see, that means if there
is a gain, we should also be part
of the gain.
Umar said, no, I don't agree.
Put both capital and the profit in the
Bayt al-Madr Muslimin.
Subhanallah, this is how the scholars get this.
Al-kharaj bil-daman wal-ghunmu bil-ghunmi
It's a very famous qaeda.
You know, liability justifies the gain.
You are responsible if there is a loss.
So if there is a gain, you should
also be part of the gain.
In the way you are part of the
gain, if there is a loss, you should
also be part of the loss.
Which the bank says otherwise.
And they call themselves Islamic things.
Allah guide all of us.
So Umar told them, I don't agree.
They repeated the thing.
Because Umar is not criticizing the idea, the
principle, but he rejected the idea of them
taking anything from the wealth.
He said, no.
Put it in the Bayt al-Madr Muslimin.
They said, ya Amin al-Mu'minin, if this
money went missing, who is responsible?
He said, you.
They said, that means we should be part
of the gain.
Abdullah ibn Umar, being the eldest, he kept
quiet.
The younger one, yeah, this one, in every
place they think they have a right.
They talk more than the old people.
They have respect.
They are calm.
So Abdullah ibn Umar, khalas.
He already said my word and the Khalifa
doesn't agree.
But they obeyed Allah.
No, he kept on repeating.
He wants to take his right.
What he believes is his right.
So Abdullah ibn Umar was there.
He said, ya Amin al-Mu'minin, it looks
like you will not agree with them and
they will not agree with you.
Why can't you make it qiraat?
Qiraat is mudaraba.
You know mudaraba, right?
In another place they call it qiraat.
From the word qard.
So why can't you make it qiraat?
It shows that mudaraba is known to the
companions of the Prophet salallahu alayhi wa sallam,
right?
I'm saying this because there are some people
who say that mudaraba is based on jihad.
And therefore you can modify it in the
way you want.
That's why they kept on playing with whatever
they want to play with it.
So it was there in the time of
Rasulallah salallahu alayhi wa sallam.
Mudaraba has to be the one which was
approved by Rasulallah salallahu alayhi wa sallam and
the companions.
So he said, why can't you make it
mudaraba?
Qiraat.
You take the capital and you share the
profit with them.
That's how the case was closed.
But subhanallah, look at this.
These are his children having this heavy debate
with them to make sure that there is
no mismanagement of any part of the Muslim
public wealth.
May Allah subhanahu wa ta'ala show mercy
upon them and let us meet them in
Firdaus.
Inshallah.
Any last words?
No questions.
First question.
A person has agreed to teach for one
hour for an amount of time.
If the student finishes their work for the
next session earlier than an hour, should the
teacher charge the student less than the session?
X amount?
Or can the teacher charge the X amount
even though the student finishes earlier than the
class?
Why can't he go to the next topic?
He says one hour, then he shouldn't leave
before the end of the hour.
Or else he has to negotiate with the
people who brought them.
Let's say the younger student, he has to
inform their guardians that this class sometimes ends
five minutes before the time.
Is that okay?
He has to tell them because they buy
that time.
So it goes to another topic, introduce it,
and then complete it in the next class.
My second question is what is the difference,
how do you know the difference between your
naps and the whispers of shaytan?
How do you know the difference between?
Your naps and shaytan's whispers.
How do you know?
He just cleaned whatever is wrong.
Shaytan is the one who is influencing the
nafs, to think in that way.
So righteousness, staying away from anything that Allah
SWT doesn't like, tawheed, chases away all of
these bad and evil thoughts that comes from
the shaytan.
It's from the shaytan influencing the nafs to
make a person think in that way.
So tawheed, aqeedah, righteousness, prayers, all of these
are the things that will make the soul
purified.
Purified, inshallah.
Ameen.
Two questions.
Firstly, from a sister.
Assalamu alaikum warahmatullahi wabarakatuhu.
Assalamu alaikum warahmatullahi wabarakatuhu.
The following hadith was mentioned in the last
class by Shaykh Ziauddin reported, has said Messenger
of Allah, what do you think if someone
invades my home and stretches out his hand
to kill me?
Messenger of Allah, peace and blessings be upon
him, said, be like the son of Adam
Yazid ibn Khalid recited the verse, if you
raise your hand against me to kill me,
I shall not raise my hand against you
to kill you.
Verily I fear Allah, the Lord of the
worlds.
How do we reconcile between this and the
other hadith?
Sa'd ibn Zaid reported, the Prophet, peace and
blessings be upon him, said, whoever is killed
protecting his property is a martyr, whoever is
killed protecting his family is a martyr.
The first one is talking about the civil
war amongst the Muslims.
The second one is talking about a thief,
a criminal coming to your house to kill.
The Prophet said fight him back, don't just
submit and let him just kill like that.
A thief, somebody comes to your house to
take your money, don't give him.
He said if he fights me, he said
fight him back.
If I kill him, he said he goes
to *.
If he kills me, I go to Jannah.
The first one is talking about the fitna
that happens.
Muslims are fighting Muslims out of dunya or
some other martyrs.
The Prophet, peace and blessings be upon him,
said, don't get involved.
Be like the best son of Adam.
May Allah bless you.
Yusuf?
Peace and blessings be upon you.
Peace and blessings be upon you.
Can we say there is no problem with
making dua in this manner against those who
falsely accuse us of something?
It is better not to.
I heard some of the dua making dua
against somebody exactly like this.
It is better not to.
But if somebody does who was really hurt,
it is his right.
Asking Allah to guide them is better.
Do you get it?
But if he does the dua, it is
his right.
He is not supposed to be blamed.
The condition is that person really is a
criminal.
Who deserves for him to make that dua
against him?
But it is better to ask Allah to
guide him.
He says, Ya Allah, the one who stole
my horse, if he is poor, make him
rich.
And if he is not poor, but he
just wants to steal out of following the
desire, he says, Ya Allah, guide him.
SubhanAllah.
He said, he was making dua against the
one who stole his horse.
He said, if he is doing that out
of poverty, he says, Ya Allah, make him
rich so that he will not steal again.
But if he is doing it out of
following the desire, he says, Ya Allah, guide
him.
Yeah.
It is good to have this behavior, making
dua for people to be guided.
But as I said, it is his right.
I know inshaAllah there are people who deserve
to be treated in that way.
This is a general statement by the Prophet
that you have to show mercy to the
creation.
But the one who is hurt by others,
they oppress you, they take your wealth, they
beat you up.
And then the person make dua against them,
they deserve.
They are the one who are not showing
mercy.
He is just supplying them with that which
he believes they deserve.
Adam, wa alaikum wa
rahmatullahi wa barakatuhu.