Hatem al-Haj – Studying Quran for Non Arabic Speakers

			Many people ask not sitting in the house of a lot of reciting a book or studying it amongst
themselves. Can you give us some tips on for non Arabic speakers how they can go about? Some people
are afraid to do something wrong or studying the plan. How do I know what I'm studying correctly?
		

			Honestly speaking,
		

			they're the meanings of the forehand
		

			may not be also completely accessible to Arabs. Arabs who understand colloquial Arabic may not
particularly understand well, Quranic Arabic. So it is not a problem that is limited to non Arabs,
it is also
		

			only understand what the Arabic
		

			language
		

			is that you do need help. With SEO, you do need help with SEO.
		

			I usually advise that people use two different types of SEO but there's basically perceivable
hubbies
		

			which is
		

			basically the nation so it gives you
		

			the other half of the program by the
		

			major demands and so on and so forth. And then there's the subsidy, which is basically reflective of
seer which is
		

			which has to be bound also by the effects of the revelation. But there, there is more room for
reflection.
		

			So you choose one and smoking one year by workforce to homebuyers and abridgement of the CRM because
the year the translation of which is available in English, who's working on here by
		

			product 40
		

			is available in English as far as
		

			and as far as
		

			those people have different preferences will because of the People's different orientations and
inclinations, I prefer to do this book.
		

			For those of you who
		

			may not be so inclined to the run to the here with the other books, but I don't know
		

			if they have been translated into English or not, so that we buy them other Dino Kasumi is a very
beautiful book
		

			hasn't been translated.
		

			The first volume was printed.
		

			Cirrus RV is brief isn't
		

			that but it will be very useful
		

			to listen.
		

			So if we come together, basically, we're site, we're excited.
		

			Whenever we have the luxury of having a teacher, then it would be very helpful and very important if
we have a teacher,
		

			basically, to help us through the study.
		

			And if you don't have the luxury to have a teacher
		

			freeze as Muslims, or Muslims throughout this country,
		

			in this country
		

			even more,
		

			you don't have qualified teachers and all of the 3200 so we will not stop right. We should not stop.
But at least what we should do is you bring the Ferrari and bring the dyspepsia book swap in one
year for instance.
		

			And you will be one person from the front end you read the
		

			car.
		

			See Robert from another book.
		

			The reason why
		

			he reflects on realities like
		

			combat is usually helpful to connect with him to the current realities is helpful to listen to the
contemporary scholar. Reflecting on the air is a little bit different from listening to fight.
Although
		

			The the 500 year old or a scholar, you know, author this book 500 years ago was put may may be much
greater, you know, and certainly likely will be much greater.
		

			But suffering from your own generation,
		

			using your own set of
		

			circumstances that they explained that to her and also encountering your own set of challenges,
because they have different challenges, that is why this book would continue to be served by
scholars generation optimization that we should never stop serving as a book explaining the book,
because a contemporary scholar will relate more to a contemporary audience. So, you have both, as
far as the the reference point will be one of the more authentic classical tafsir books like the
cnrp Cassia, and the a regiment that we talked about the fear of Spock, ammonium, and then for
reflection, and indexing the Quranic country realities, which is one of the existing capacity
		

			for some
		

			people. So, sometimes it will, because in the Bible studies
		

			have been to some of these is basically a free, completely free exercise of reflection. So, it's
just like, it is here, so, the first could be gone, right? You see its own love is up,
		

			everybody is entitled. So, that is not what we do. Right? It is really
		

			100 years worked so hard to preserve this revelation, so you don't squander this.
		

			So we have the authentic Tafseer we have the authentic teachings and if you want to reflect, reflect
as long as you are bound by the direction of the verse, so the verse is going right, you go right
with the verse and you reflect on your current realities, which is, which is absolutely fine. To
talk about your experience of college that relates to the verse or your hardship that you have to go
through or read something that really makes you relate to the verse or verse relates to
		

			this will be absolutely okay.
		

			And everybody could reflect as long as we are bound by the authentic explanation that we have
already read. But basically, to sit down with the Mazel Tov alone and to start reflecting left and
right, would be a little bit risk.