Hatem al-Haj – Revival of the Deen

Hatem al-Haj
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The speakers discuss the concept of monopoly and the need for a culture to be understood. They also discuss the importance of examining the value of religion and rethinking one's values. They mention the need for a culture to be in control and allow people to feel out of touch.

AI: Summary ©

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			Had the you get
		
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			I have the safer for the monopoly. The chef was saying monopoly and a slab is limited to the
		
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			provision of Monopoly was limited to the things that the civil civil olalia mentioned in the
Hadeeth. So now, we apply
		
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			our perceived monopoly in general to be absolutely
		
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			not monopoly in general to be firm, but it has to be determined by experts, we have to understand
that the world is different. And the world is different meaning that
		
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			we're not saying that our religion is not suitable. But we're saying that religion has to be read
and understood. Every time there are major changes in the world, that our rulings, you know, you
don't have to understand our people, you don't have to understand the morals, manners of their
religion, but all of the genre effect has to be accepted, particularly in to churches, two thirds of
the effect, the downtime,
		
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			and in rulership and, and other types of issues that
		
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			are of our party that
		
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			it needs to be understood. This is the so called it's the habit kids DD, which they have empathy,
PTSD,
		
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			revival is this they have, or it is the revival of the deep inner renewal of the need through HDR,
because the new of the D, some people think that notion of the theme is basically only to renew the
salon of the province of Southern Nevada.
		
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			And on the other extreme, some people think of a better notion of the dean is basically to toss out
all of the mazahub and everything, and to bring in your own set of,
		
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			you know, values and rulings.
		
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			But the correct understanding is that the scholars that are well founded and that they do need to re
examine the need for new age they have, you know, new words. So, for instance, when a loss of data
and the product of the arm says
		
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			that one should give,
		
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			one should emancipate the rapida.
		
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			First, prefer for VR expiation for VR, what do you say to your wife,
		
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			or for anything that has this in the same way when you when you have * with your wife in
Ramadan, or something? When it starts by emancipating, the slave
		
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			then
		
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			what is the next one for CRM? Bi first in three months, three months, consecutively.
		
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			Two months
		
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			234 fussy, I'm sorry, we've been fasting two months consecutive.
		
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			So recently, one of the scholars
		
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			that it is the, the objective of Allah subhanaw taala, here is facilitation. And we saw how the
profits are some of someone came to him and he kept them, you know, saying that, you know, I can't,
they can't, and he kept on giving him concession, after concession until he gave him data and he
said, Good, take it, feed it to your family. After he came to me, he was, you know, shocked when he
heard the expiation.
		
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			Then, at the end of the story, the profits are sudden considering giving him an option one, option
two, option three, at the end of the day, he walked away with dates to give to his family.
		
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			But so one of the contemporary scholars that we have to really examine this, a lot did not mean to
cause us furniture, but
		
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			if there is no sleeve nowadays, don't jump right away into fasting two months.
		
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			estimate the value of the slave which you could do by cross referencing because they estimated the
values of slavery in the past by cross referencing further things, estimate the value of a slave and
order this person to pay it and then we could use it for
		
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			ransom the captive Springsteen's or for for many of them.
		
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			says
		
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			that the Muslims were determined to be of great urgency like previously was something of great value
and urgency.
		
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			That is both as devious they have that is really examining the text within our within our context.
		
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			And Islam does give us room to do this, and does allow us to do this has to be carried out by the
scholars one found the novel, so that we stay in the middle between the extremes, the extreme of
basically shunning guardian and thinking about the new deal that we are making.
		
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			You know, so if you're, if you're a socialist to bring about your home, you put together your own
values, if you're liberal, you put together your own values, if you're Western, you put together
your own values and put it to Dean. And if you're Eastern, you put together your own values. And
this is one extreme, and the other extreme is that people are limited so much, and prevent any
progress, intellectual progress in this state very deep. It's the happy corba it's the heavy revival
of the beam.
		
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			We have been given the tools and our Dean has really shown us that we can do this nowadays, things
are very complex, very complex, it is not expected of the scholars who know everything Kennedy
should not really accurately do.
		
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			Economics is this business that people specialize in you spend your life and study it, you go to
college, master's degree, PhD and so on. So, monopoly in this case is something that has to be free
examine, re examine.
		
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			Like the, within this context, you have to have the experts with the Bara. Next, the scholars
working hand in hand to basically re address the issue.
		
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			Pre addressed the issue of monopolies. If we do this, they will be you know, we will you know that
the secretaries in our countries were not there to tell us, you guys are so other thoughts, because
that's what they say no, that some of them are the same that your backward, some of them are really
not, not not Muslim. Some of them are Muslim.
		
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			But they, they think that we're quite out of touch. And sometimes we allow them to think of it we're
out of touch. So is by looking out of touch and acting like we're out of touch, we give them a
reason to think this way, and that is called subbands a bit and that is turning people away from the
past.
		
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			In order for us not to keep people away from possible law, we should not look like
		
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			so that is the re examination of these issues in light of our current circumstances. Just a couple
use of when he and it wasn't about Bad. Bad is not good, right? Medina, not every building in
Baghdad can be 144 you know, so it is getting condensed in so let us allow people to have the
massage.
		
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			You do the same