Hatem al-Haj – Do Not Exhibit that Which You Do Not Possess

			Don't have
		

			outside of your ranking,
		

			don't put a show to don't
		

			exhibit
		

			to the people
		

			something which you're not, that is basically the the sort of beautification
		

			because through beautification cannot happen without the building being some
		

			stable, because how could you be unified without you know, having a foundation, it could fall or
collapse or could you be on fire without facing the building itself,
		

			you know, solid doors,
		

			that comes later.
		

			Some people cannot hack outside of their practice
		

			is basically a mere act
		

			without choose to.
		

			So, it is a
		

			an exhibition of something they will not possess, that's why the practice of
		

			yoga cannot be seated very zoo,
		

			he who shall not be Madame Yamato, he will exhibit stuff that she has not been given
		

			is like someone who wears two garments of Folsom, somebody who cannot receive federal benefits and
motors mprb madam your club, he will exhibit sufficient he does not possess cannot be seen like
someone who wears salby Zoo to garments of false.
		

			So,
		

			now, because there is a very fine balance here,
		

			in this curve, you should not be understood Congress to mean that you should not practice that which
you do not deserve. Because earlier we said the profit or loss I'm set
		

			to handle and we're
		

			here
		

			to serve you.
		

			So in tandem, very becoming knowledgeable is by learning
		

			or intimate hidden with the handgun in the coming for bearing is like practice practice on for their
company at a hardware company who seeks good for the given what he saw when he attacked his shop,
you can be who avoids evil will be spared of evil, you will be spared, probably. So,
		

			Photoshop, you're the madam You're the one who exhibits that he does not possess is not someone who
is practicing for the pleasure of Allah to truly acquire the swalot is someone who's taking it for
the pleasure of the people.
		

			So I'm acting patient in front of you. But in reality, if I can stop you over 611 some people do
this. So you act very humble and very nice and so on. Because you're dealing with your superiors,
you're dealing with, you know, people who are more established than us stronger, wealthier, you
know, in a position of
		

			superiority. So he actually nice and you're so quiet, but then, you know, whenever the first weaker
person you encounter, he will press them and you, you transgress that isn't the subject matter. So
when he acts like, you know, humble and nice, he is exhibiting that he does not possess or you come
in front of the people and show a level of clarity a level of water that you truly did or practice,
such as when demand set to 100 ship, may I use your input
		

			to have your one on one is not at that level? You know, don't you don't have to, you know, when you
reach the end, when you avoid all the harm, then you could tell me show the user but because the
students amongst themselves, they use each other. You know, you brought your own light pencil in the
US and of your neighbor without asking because it used to be like something a little bit that
students would extend to each other. So this man is sitting next to me and he's like, should I use
your input?
		

			them you know where they are? You will not there?
		

			Certainly was there are
		

			but he said the man so that he
		

			The president, he was the man. So he sent him my word on your word.
		

			So don't ask, just use it. And don't put on a show. So there is a difference between practicing,
practicing to actually acquire the quality for develop the quality within yourself. So you're
walking a certain way to teach yourself to be humble, you're not walking this way, the exhibit that
puts you do not possess
		

			a huge difference. It boils down at the end to
		

			here, why are you doing so if you're doing it to develop the quality so that you can earn the
pleasure of Allah, and you become forbearing. And you earn the pleasure and the love of Allah
		

			forbearance and loves those that are forbidden. And you know that you're about four bearings for
your transports yourself, you say to yourself, Well, this time machine says that to me, nowhere, you
know, if they bother me, or if he bothers him, she bothers me, then I'll try to be for you. And your
volume inside, which is a trilogy. So
		

			we just go through the assignment
		

			and then impatient yourself. If now you're here, you're really practicing your love for beer.
Because if you're a forbury, you will not be boiling so much inside. But you're practicing for
beers, next time it will be easier for you to control your responses to reactions, and the next time
of time it will be even easier and so on. This person is seeking the pleasure of a loss by trying to
acquire and develop this good quality code for periods. But someone who puts on a show or you know,
does this in front of some people because he fears because he seeks the pleasure. Marvelous pleasure
is the person that is getting livable