Walead Mosaad – The Journey is the Destination The way of the Arifin Class 29

Walead Mosaad
AI: Summary ©
The speakers discuss the various types of knowledge and experiences that Allah's subhanaw taala has created, including actions and relationships with others. They also discuss the importance of being clear in these groups and the need for strong presence. The segment then touches on the emotional impact of the recent incident at the airport and the potential for moral and political chaos. The segment also discusses the negative impact of the Exodar on people's emotions and relationships, as well as the negative impact of the Exodar on people's emotions and relationships.
AI: Transcript ©
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from other human comes in Ramadan I mean Allahumma Salli wa Sallim

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wa Barik I remember. I mean, so you didn't know how many wild

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animals have you? When he

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was done the vicinity they will be Dean Tharaka and Mahajan by law

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LoJack. No hurry her layer 01 Her Illa Halleck Baba.

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So Hamdulillah we continue to read

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from

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multiple atrophying the guiding full of the knowers of Allah

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subhanaw taala. And this type of Maratha this type of knowledge

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that we are speaking of his Maori future who Dwyane was OIC,

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where they said Maori fit

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cemap.

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This type of Meriva that we're talking about is one that is based

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upon

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a spiritual cognition and witnessing and tasting, not one of

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mere

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audition. And what I mean by that is not just hearing about it, but

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tasting it, seeing it,

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experiencing it for oneself, for knowledge can be experienced, and

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knowledge can be created in the hearts of men and women who seek

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Allah's final data. And then there are ways that which we can avail

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ourselves of that particular type of knowledge sometimes referred to

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as middle Adani or nyrb. So that knowledge which comes directly and

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immediately from Allah subhanaw taala, and it's the Rori in

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nature, it's necessary in nature, there is an inherent certainty

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about it, for the bearer of such knowledge. And then there's other

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types of knowledge like

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Caspi, discursive knowledge or knowledge, which is gleaned

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through reading books, and through studying with teachers and so

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forth. So while we are studying a book, and it is via a didactic set

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up, so that certainly learning about these things and talking

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about them is Caspi is is earned or discursive knowledge, but with

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the hope that it will give us a window in sha Allah and that we

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avail ourselves of it in a YB. And this is why we are this gifted

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knowledge from Allah subhanaw taala is not going to be found

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just by reading books, or by studying it, it means by living

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it. So there's going to be Mujahid that there are going to be

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struggles and sacrifices. And really, I would say painstaking

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efforts to combat the machinations of one's neffs as we've talked

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about many times before. So don't become discouraged if you feel

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like you're not quite there yet, or you're not feeling it or you're

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not

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at the level that you expect to be at. The important thing. That's

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why we call this class the journey is the destination that you try to

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be on that journey to begin with. And if you're listening to this

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class, and if you're watching it on on YouTube, and following it,

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then likely that Allah subhanaw taala has created this meaning in

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your heart, he's created a Jacoba he's created an awakening and that

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you're thirsting for something more than just, as we mentioned in

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a previous session, the formalistic or procedural or

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transactional practice of Islam, then you're seeking something more

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devotional devotional. And hopefully, together, we can try to

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find the key to unlock the doors that will lead us to that in our

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data. So when we had left off, we were

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reading about the llama llama spare Bon Musab dealing with the

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ASVAB. Right. And these are good terms for us to memorize and to

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know what they mean. And we call the sub the plural of is s verb,

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which literally means cause but here it means intermediate causes

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or intermediary causes that which Allah subhanaw taala has made in

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let's say, the natural law of the universe, cause and effect. And so

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certainly we we apply them, we respect them, but we try not to

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get our hearts and our aspirations attached to them. Because like

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everything else, they're created things and like everything that's

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created there, temporal, and like everything that's temporal, it has

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a beginning and it has an end. So our to our Look, our connection,

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and our dreams and hopes and aspirations should be with a

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battery with a cell Fanny, to be that which is always there an

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everlasting name, your last panel data and not that which is

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temporal, and that has a expiry date, and eventually will be gone.

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And so why connect to something that

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is imperfect and temporal. And as we said in Arabic Hadith, right

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has a beginning and an end. So we talked about the first group,

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which is the one that will seek any means by which to find its

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sustenance, not observing the Sharia and ignoring the

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commandments of the Sharia. And he said, This group is not even worth

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talking about, because there had said, their situation is pretty

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dire. And may Allah swamp out to protect us from that and lift him

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out of that situation. Then he talked about a second group that

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looks to the suburb.

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And this group can be further divided into two groups. So one

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group that is completely looking towards the setup and not thinking

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about them will sabich Allah subhanaw taala. So this group also

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is much more more blameworthy, and we shouldn't spend too much time

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thinking about them. And then the better group of that second group,

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the second half of it, is the one who has a sub, but is also seeing

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the sub from the Musa bib, seeing the cause as from the one who is

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the cause or of causes, and then there to unlock is with a quarter

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of causes. And he used as an example, the garden of Robbia,

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either we had the famous

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aesthetic of Baghdad, and she had a garden and then the Beatles came

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upon the garden. And this was her risk, this is where she ate from.

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And she looked towards the sky. And she said to Allah subhanaw

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taala you have you have guaranteed my sustenance. And so I know also

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that it will not pass me by it's coming to me whether it's from

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this or something else. But if you so desire, and you wish you can

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feed my garden to your enemies, The Beatles, or you can feed the

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garden to Your Juliet. And then once you said that the Gerrard or

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the Beatles flew away, and her garden was saved. So he said

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fairly happy to go to route yet a Shia mean and Musa right. So you

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saw the the halfacre the reality that all of this is from the one

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who is the most abduct from the

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the guarantor and the

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sovereign over all of the ASVAB and the cause are of all causes

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name your last panel.

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And

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then he mentioned there's a third group that's he's going to spend a

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few lines upon. So he says another lawn who first learned he spent on

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the wrist. Now talking about the third group will watch itself so

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the third group talk will will go from our Sebby or we'll call foo

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MA and Musa bib for lamea truecolor whom they are to whom

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automa Ania to home with Romanian Kadima felt lengthy and fussy him

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the Abasto moto muku female ASVAB will candidate as verbal or

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enlightenment as leader you better him and happier with the Musa BB

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her were hurt he Allah Dora Jetta Anusara either you have your void

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he has a shed

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for him who Rashidun insha Allah. So he said this third group,

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follicle woof mas suddaby will walk off Omar Musa bib

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So here he's saying Well, cool, literally means they abandoned or

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forsake

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stopping or standing with the cause. And they chose rather to

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stand with the cause or the one who is the main cause, namely, our

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last panel to Allah. So

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what does that mean? It will go from our setup, what does that

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mean when someone is stopping out or war standing with a cause? It

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means that unlike the second group, even the better second

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group who still sees the Saba but sees the sub from Allah, this

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group is not even standing with the sub. Right? He didn't say

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tactical aspect, so we have to be very clear. Let me call

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Sudoku as bad. They can call a turtle Gu l woof mal a spell two

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different things. So he said technical as well that they leave

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the causes, it was like then it would been like our code like,

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I'm not going to seek any means for my sustenance, and that will

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be targeted as far as her mother's womb. The mother's womb. This is

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blameworthy.

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Amma Thorkil will cough my ASVAB or my sub for her other mood. So

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leaving standing with

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right or standing at the limit, let's call it is a better way of

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looking at it standing at the limit of just the material cause

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they left that circle however, so they don't even see that the

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suburb itself has any real what we call that fear. Right? Let me ask

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that officiate. It doesn't have any power of its own. So because

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of the Roku ma Musa bib, because they are seeing the grace and the

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glory and the magnificence of Allah subhanaw taala had

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So you have a home. And in recoupment. This has made them

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absent from or blind from the suburb itself because they're so

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busy with and musante. So it's not like they said, okay, the job it

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doesn't matter if I'm on time or not, Allah is gonna give me my

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wrist, no matter of other than adab I'm going to be punctual

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because that's

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a Muslim woman. And she wrote to him when he was leaving your phone

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away or who the him was, things are supposed to fulfill the

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contracts and therefore supposed to

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fulfill their promises, on the things that they promised. So they

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don't do that. Well, that can tunnel cuckoo,

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Massa, right. So in their heart, they're not standing there with a

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sub.

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If you look to Meriam, a Cydia Alayhis Salam, the mother of

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Jesus, when she was told that she would have this miraculous birth,

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and even she could hardly believe it at the time. And then she

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became pregnant and then she sought McCain and Cassia. Right,

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somewhere far off, or no one could see her. And there was a lone date

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palm tree, right, that was not in season at the time. And she sat

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underneath it because she started to feel the pangs of labor at the

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time.

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What did Allah subhanaw taala Satre either directly or via

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Gibreel Ali salaam, the archangels who informed her of this was the

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Leakey big enough Leti to Sol *, or Leakey alter vengeance

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engineer for Cooley was Robbie we're currently.

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So he said Hosei Leakey, Vijay Nakhla, right, shake the tree with

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your body. And then the root of the rooftop which would be the

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fresh dates will fall down and then you can eat from them, which

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will help alleviate the pangs of labor and even the monopoly and

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prophetic medicine. fresh dates are seen as something that can

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counter labor pains and even counter a postpartum situation and

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help healing for women postpartum. So,

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here, Shahid, the thing that we're trying to show is

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Allah subhanaw taala told her Hosei like, so seek the sub, seek

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the means, right, you could have just produced as was produced in

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the temple where she was in other verses of the Quran, winter fruits

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in summer and summer fruits in the winter, and it just appears out of

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nowhere, that could have been done But here Allah subhanaw taala told

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her seek the sub. Right? Well, that taka females sub

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and he created isa vilasa. Right, he created the reciting, so no as

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bad but here in this particular thing, what you're going to eat,

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seek the sub, right, shake the tree. And anyone who's seen a date

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palm tree, if you actually see how thick the trunk is, and how

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prickly The bark is, if you actually sit with your back to it

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and try to shake things come down, it's not going to come down.

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Normally under normal situation, people actually climb the tree.

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And they have to bring down the dates themselves. And this is kind

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of a traditional thing that you find in Arabian Peninsula in North

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Africa where people harvest dates so you don't really shake the tree

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to bring the dates down you'd have to be really pretty powerful

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person and probably not even one person can do it. So even though

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there was multimaster sub even her by shaking the tree nowadays

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coming down was in itself miraculous in nature. So there's

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kind of a symbolic aspect to to her shaking the tree, but

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nonetheless, hikma right everything that Allah does is

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hacking. Well how can we lock everything a lot this is why so it

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teaches us to know who will ASVAB whether Nightcliff might take from

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the ASVAB but don't stand with it don't just don't set your limit as

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that in terms of it having the faculty or the tech field to make

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things happen.

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Then he said for lumea truecolor home your clean home automatic

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near to home. Bit domeniul Khadim for dunfee unfussy him your

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bathroom I will coffee my ASVAB so how do they get to this hand or

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this MACOM lamea truecolor home we have to you know so their

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certainty and their toma Nina

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right there their tranquility did Bomani Kadeem, they are sort of

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certain bits that along with the guarantee that Allah subhanaw

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taala gave, right? If he Kela me as le right in his ungraded

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speech, so that's not bound by time or situation or circumstance.

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It's eternal. So there's certainty in that and there toma Nina right

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and there tranquility and serenity with that promise with that

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guarantee did not leave any space for them within themselves so that

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they can even think about the sub it's so trivial.

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You know, am I going to look at my my ROI and return

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on investment and seeing how a fake is the investment is and how

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good it is, or am I going to look at on the one hand, the other

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hand, the Promise of Allah subhanaw taala.

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And so there's no comparison. So anything that is fairly which is

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this side, all of this web and you look at it badly, Allah subhanaw

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taala we abide by as I say, it vanishes, it disappears because

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it's trivial and nothing so how can there be sort of this

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reconciliation or wavering between the two? So there your clean under

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certainty was so strong, didn't leave any room for them to be, you

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know, so concerned with with the trivial nature of the setup of

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this bed?

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And here he says, What okayness it is Bebo called enlightenment

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actually called enlightenment as you leave it to him unhappy with

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the theme of suburbia, even if they have the right call him.

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Buckman. AGID was a betting him I didn't have so they're absent from

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it or blinded to it, Bureau et Musa BB, because they see them

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receptive. Right, well, how about rotator movement, how who has the

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basilar movement? So the believer, he sees tree and he sees stars and

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sun, but he doesn't see really stars and sun and tree, he sees to

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gelila as metal SIFAT right he sees a Razzaq, he sees a via he

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sees a button,

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he sees an MA he sees or meat he sees an Morris and Mozilla, Al

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Hakim will add this is becomes the word of the believer, the world of

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the RF. So not just the things that are manifested and Mojo that

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well I can have a metallic Bill Majid right, the one who put the

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things into existence.

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Well has he added or Jetta new Chateau elaida, if you've already

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had the show, this is the highest we can point to,

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in this particular matter, in terms of your time, when my speb,

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who Rashida insha Allah. So this is an example we read it in the

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book and we we may understand what it means. But to actually embody

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it takes inner work takes spiritual work for you to get to

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that place. It's not just by reading the words. That's a start.

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That's the B day and that's the beginning but also Bucha had that

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right to

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it takes failure, right and to double and contemplation and

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training oneself to get over the Murata. The bitterness, that one

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feels when something of dunya is subtracted from your life.

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And that takes that takes some work to do that.

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And also it takes to feed from Allah subhanaw taala last month,

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if you do with Allah and for Allah and by Allah and towards Allah,

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then Allah will make it easy for you Sharla

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plus, Lama is Lila Abdi middle McCullough de la copertura today,

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as well.

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So this particular section, lemma is loved that there's no turning

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away or escaping the servant from the MCLA D from that which has

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been decreed upon the servant Phil as in this time of an SLA that we

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talked about.

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And here we're still talking about a show of ill well our right

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things that are distracting and are hindrances and getting in the

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way towards having a true level of Zoho and Iman and muhabba and

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Malefor and so forth. So he says woman she was really he was our at

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he Are you done? The Hula Maha with

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for years you boo al Abdi and yesterday della with the factory

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for Lucado this beauty fair? Yeah, the Furby acne? Or Fernando Kliya,

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la Sumerian. And then Maka Deidre is a coda Tada Abdi feel sad? You

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llama Hey Salah Anna is Ma who is gonna be enough see the local Do

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you see that? After you see the home into my booty Radha he may as

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well as the Phaedo ahead on Zelicah in lemon hustler that will

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LT there will be morality academically or Sabeti Island

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falls.

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So he said from the show as well and our from distractions and

00:19:01 --> 00:19:06

hindrances is the manifestation of Maha things that cause us to have

00:19:06 --> 00:19:09

fear or trepidation or anxiety and this happens to everybody in their

00:19:09 --> 00:19:09

life.

00:19:11 --> 00:19:16

For years you will either lab so it's incumbent upon the servant

00:19:16 --> 00:19:20

and yesterday that I had to prepare for it. This job is Maha

00:19:20 --> 00:19:23

with these difficult things are scary things that may happen in

00:19:23 --> 00:19:28

your life with the factory fill color is 70 contemplate and color

00:19:28 --> 00:19:32

seven right the divine decree that was always there and that there's

00:19:32 --> 00:19:36

no escaping from it. So yeah, if you're actually he or fan and

00:19:36 --> 00:19:41

they'll clean right so that you know by your Auckland or your your

00:19:41 --> 00:19:45

your spiritual intellect and fan and they'll clean right and

00:19:45 --> 00:19:49

knowledge that is based upon experience and immediate necessary

00:19:49 --> 00:19:53

knowledge less of a and not merely some a in which means not just

00:19:53 --> 00:19:57

because you read about it or you heard about are telling you about

00:19:57 --> 00:19:59

it but something that you feel certain about

00:20:00 --> 00:20:00

In your heart

00:20:01 --> 00:20:06

out offenders opiate less, and then Madeira is a Kurata al Abdi

00:20:06 --> 00:20:10

FileZilla mahesana. So that whichever which was decreed upon

00:20:10 --> 00:20:13

you feel as an Allah Spano decided it's going to happen Lama Hoysala,

00:20:14 --> 00:20:17

there's no way you could have avoided avoided it. So when you

00:20:17 --> 00:20:19

fall into a situation or get in situation, don't think, Oh, I'd

00:20:19 --> 00:20:24

only done that or illegal this. That's the first step. And Calumet

00:20:24 --> 00:20:30

low metrology Shaitan, the word if is a door for the shutdown to come

00:20:30 --> 00:20:30

in.

00:20:31 --> 00:20:35

If I had only did this, if I did not do that, if I had not made

00:20:35 --> 00:20:37

that left turn over there, if I didn't do this,

00:20:38 --> 00:20:41

all of that was never going to happen. Because the ifs and buts

00:20:41 --> 00:20:44

and the warts and all that was never going to be like what you

00:20:44 --> 00:20:46

thought it was going to be? It happened exactly the way that

00:20:47 --> 00:20:50

Allah subhanaw taala wanted it to be. Does that mean we don't learn

00:20:50 --> 00:20:53

from our mistakes? No, certainly with our from our mistakes, but to

00:20:54 --> 00:21:00

to, to kind of beat oneself up about something and say, if I had

00:21:00 --> 00:21:03

done it this way, then this part of my dunya where I would not have

00:21:03 --> 00:21:04

lost it and so forth.

00:21:06 --> 00:21:11

And to dwell on this shows that one is not appreciative of the

00:21:11 --> 00:21:14

Divine decree and that it has been decreed upon you and there's no

00:21:14 --> 00:21:16

way that you could have avoided it.

00:21:18 --> 00:21:23

La mahesana has no way to be avoided and so yes, ma'am. Well,

00:21:23 --> 00:21:26

yes, I've been I've seen my cardio so in other words, submit yourself

00:21:26 --> 00:21:27

to it. Right.

00:21:30 --> 00:21:32

You know, embrace it even as what he's saying.

00:21:35 --> 00:21:39

What do you see with women who are poorly human? Right? Until it

00:21:39 --> 00:21:40

actually

00:21:41 --> 00:21:45

embrace it, accept it, and know that this was no way of avoiding

00:21:45 --> 00:21:50

it. Allah wanted this to happen to you. What is the fetal sweetness

00:21:50 --> 00:21:50

or pleasure?

00:21:53 --> 00:21:58

Be mill Rowlett, Ecuador, Sabah, so to feel sweetness or pleasure,

00:21:59 --> 00:22:04

at the same time of the bitterness of some of the Divine Decree.

00:22:05 --> 00:22:08

Right when we say that part of Amen and the sixth pillar of Eman

00:22:08 --> 00:22:12

and Tuchman bill called the retiree he was shot ready to

00:22:12 --> 00:22:16

believe in the cover fader here. Cherie L. Iman had a semi right to

00:22:16 --> 00:22:19

say I believe that color is true. And whether it's hydro shot,

00:22:19 --> 00:22:21

whether it's good or bad that Allah subhanaw taala he is the

00:22:21 --> 00:22:27

decree or of it. I don't have any situation or any objection to that

00:22:27 --> 00:22:31

other men Haifa summer. Right How that Eman does did Mr. saying,

00:22:31 --> 00:22:35

Yes, I believe in that. But if you actually fall into it, right, and

00:22:35 --> 00:22:39

then how do you contend with it? What does your spiritual psyche

00:22:39 --> 00:22:42

say about it? But is it not accepting? Is it objecting to it?

00:22:43 --> 00:22:43

Or

00:22:44 --> 00:22:47

is there a modifier though clear?

00:22:48 --> 00:22:53

An issue hoodia. Is there a type of knowledge that is immediate and

00:22:53 --> 00:22:57

one can taste and feel that we'll see even what others would

00:22:57 --> 00:23:02

consider to be bitterness, you would see as sweetness, because

00:23:02 --> 00:23:06

you see it as from Anwar hadn't I had kahar, you see it from Allah

00:23:06 --> 00:23:09

subhanaw taala, and from no one else. And so anything that is an

00:23:09 --> 00:23:13

indicative of the divine in area, right, the divine concern that

00:23:13 --> 00:23:16

Allah has for you, and me and everybody else. And you see that

00:23:16 --> 00:23:17

even within

00:23:18 --> 00:23:21

morality, ah, Kadar, even what seems to be the bitterness of the

00:23:21 --> 00:23:25

decree. So you see the decree or rather than the decree itself, the

00:23:25 --> 00:23:28

one who's doing the decree, name your last panel data, and then

00:23:28 --> 00:23:32

then it becomes sweet, or then it becomes even at least acceptable

00:23:32 --> 00:23:36

and you're contented with it, even though in of itself, it may be

00:23:36 --> 00:23:37

better.

00:23:39 --> 00:23:42

We actually Kathy has an manner. And he said, it's enough to know

00:23:42 --> 00:23:46

for this meeting Malkia something that we heard about Musa he said,

00:23:46 --> 00:23:48

This could be from a disorder yet it's a story.

00:23:49 --> 00:23:52

But it's one that we look for the lesson in it not necessarily for

00:23:52 --> 00:23:56

the veracity of how well we know what actually happened. Hopefully,

00:23:56 --> 00:23:59

you know, Musa alayhis salam inteha, that Yeoman bit of an

00:23:59 --> 00:24:02

enemy he you know, why didn't consider the app. So Musa Ali so

00:24:02 --> 00:24:07

that Moses had, he was a shepherd, and he had his flock, and he

00:24:07 --> 00:24:09

reached a valley that had many wolves in it.

00:24:11 --> 00:24:14

Well, Kerala called Bella Vita, Abu Bakr, Yamato Amata hyaluron.

00:24:14 --> 00:24:17

And he had been, you know, going with his flock all day, he was

00:24:17 --> 00:24:22

quite tired. And now he was motor here, he was kind of didn't know

00:24:22 --> 00:24:25

what to do. And he started to behave as an M, I just aren't

00:24:25 --> 00:24:30

there. Luckily, no matter what tab, if he stayed awake, to try to

00:24:30 --> 00:24:32

protect his flock.

00:24:33 --> 00:24:35

He's really tired and he wouldn't be able to do it.

00:24:37 --> 00:24:41

When he thought about Raha was saguna last year to the EVO last

00:24:41 --> 00:24:45

name. And if you were to take a rest and just leave the flock to

00:24:45 --> 00:24:48

graze because by him, then the wolves might come and eat his

00:24:48 --> 00:24:51

flock. So what to do for

00:24:52 --> 00:24:53

a summit.

00:24:54 --> 00:24:58

Be thoughtful, he were called. So we look to the sky and he said

00:24:58 --> 00:25:00

Elahi bye

00:25:00 --> 00:25:04

Lord my God, a hotter Invoker whenever that you'll know that you

00:25:04 --> 00:25:08

have knowledge of all things whenever that you know that okay

00:25:08 --> 00:25:12

and you will will be done thy will will be done was Saba carta de

00:25:12 --> 00:25:14

roca and your decree has been decreed

00:25:15 --> 00:25:19

so Muladhara so who when M and then he put down his head anyone

00:25:19 --> 00:25:20

to sleep?

00:25:21 --> 00:25:22

What could he do

00:25:23 --> 00:25:26

for that mistake other words you're dizzy then well they are

00:25:26 --> 00:25:29

now so who are the articlea he or your idols

00:25:31 --> 00:25:36

for the algebra Musa Metallica for oh hello to Allah eladia Musa Khan

00:25:36 --> 00:25:41

leak Emma read Aquin laka camera to read for the Charlotte winter

00:25:41 --> 00:25:45

doula Andaman Holloway, Illa heka who was a gentleman's a newbie

00:25:49 --> 00:25:52

so when he woke up for that mistake, or that was it, then he

00:25:52 --> 00:25:56

found one of the wolves while the anassa Locked up so the staff that

00:25:56 --> 00:26:00

Musa would use to he said to a lot Oh, she will be harder than me.

00:26:00 --> 00:26:03

What do you do okra who should be here with me I use it to

00:26:05 --> 00:26:06

to shepherd my flock

00:26:07 --> 00:26:09

if I'm one of the wolves was carrying it

00:26:11 --> 00:26:14

well, yeah, I'll tell him and he was protecting the sheep. One of

00:26:14 --> 00:26:14

the wolves

00:26:15 --> 00:26:19

for the edge of a moose Emmons Delic. And of course this is not

00:26:19 --> 00:26:23

impossible. With that same staff he split the Red Sea and it turned

00:26:23 --> 00:26:26

into a serpent that ate all the other snakes of the sorcerer so

00:26:26 --> 00:26:29

for wolf to find his way with it and

00:26:31 --> 00:26:33

manage the flock is not any greater than that.

00:26:35 --> 00:26:39

Fatah Jebel Musa So Musa was astonished means Eric Oh Ha,

00:26:39 --> 00:26:43

Allahu Allah. Then Allah revealed to him yeah Musa code li kama

00:26:43 --> 00:26:45

read. He said Moses

00:26:47 --> 00:26:53

be to me as I wish I could look a camera to read and then I will be

00:26:53 --> 00:26:58

for you as you wish for her the Shara to do Lululemon, however,

00:26:58 --> 00:27:04

Illallah Kapha hula. So this is an ishara. Right and had to solve

00:27:04 --> 00:27:07

they say there's a bada and there was a shot a shot and there's roms

00:27:07 --> 00:27:11

so ishara means there's a subtle indication here. He showed us when

00:27:11 --> 00:27:16

to do LU ILM and Eminem and Hara illAllah. So this is indication

00:27:16 --> 00:27:20

whoever runs to Allah flees to Allah subhanaw taala. From

00:27:20 --> 00:27:23

whatever situation they're in, right? And the Quran says, fulfill

00:27:23 --> 00:27:27

it Allah, Flee to Allah, Allah, Allah Illa kefir who Allah azza wa

00:27:27 --> 00:27:31

jal means going to be, then Allah Swatara will suffice him from his

00:27:31 --> 00:27:35

situation and his sins and everything else. So alpha Illa

00:27:35 --> 00:27:39

Allah will have it Allah will follow it Allah. So if we flee to

00:27:39 --> 00:27:44

Allah subhanaw taala. And no one else in our hearts, right? Because

00:27:44 --> 00:27:46

that's what most I did. And that's what Robair other way did. And the

00:27:46 --> 00:27:50

other story, they said, okay, my situation, what can I do? Right

00:27:50 --> 00:27:54

has nothing that will as bad there was no sub he looked for a sub, he

00:27:54 --> 00:27:58

looked for a cause, but either he goes to sleep, and gets a little

00:27:58 --> 00:28:04

bit of rest, or he's unable to watch his flock. So he did, after

00:28:04 --> 00:28:04

the ASVAB

00:28:05 --> 00:28:09

XL via he took the the Sabbath as far as you can take it, and in our

00:28:09 --> 00:28:13

profit, sorry. So then we see also that example, when during the

00:28:13 --> 00:28:17

hedgerow, and he for the first three days after he left, he

00:28:17 --> 00:28:22

stayed in DEVAR. And it was in the wrong direction. And you had the

00:28:22 --> 00:28:26

flock of sheep come back and forth, that belonged to a worker

00:28:26 --> 00:28:29

Sidious. And then they stayed in the cave, but nevertheless, kurage

00:28:29 --> 00:28:30

found them.

00:28:31 --> 00:28:34

I want courage rather than other workers who did so the feet and he

00:28:34 --> 00:28:37

said, all they have to do is look down and they'll see us and the

00:28:37 --> 00:28:39

prophesy. centum Says law that hasn't in the law hermana

00:28:40 --> 00:28:44

the attacks and don't grieve in the law Hermana, right. We're with

00:28:44 --> 00:28:48

the Musab, it doesn't matter. The ASVAB doesn't matter. We did all

00:28:48 --> 00:28:52

the things to do grandma Allah. Right as part of our comportment

00:28:52 --> 00:28:55

or etiquette with Allah. We don't say Allah is gonna give me a

00:28:55 --> 00:28:58

miracle. He's gonna give me a Kurama. But we follow the ASVAB

00:28:58 --> 00:29:01

and the method for the ASVAB when there's no more sub left for you

00:29:01 --> 00:29:04

to seek, and that's all between you and Allah that Allah has put

00:29:04 --> 00:29:07

you in that position. So that you may turn to Him and you say, Yeah,

00:29:07 --> 00:29:11

ILA Yeah. Allah Yeah. Robbie. And then you say it with sincerity and

00:29:11 --> 00:29:14

you say really feeling it? And maybe that's the reason that he

00:29:14 --> 00:29:19

puts you in that situation. Right. Manual GB theory is that this is

00:29:19 --> 00:29:23

what do I thought it means the one who is compelled to make dua, the

00:29:23 --> 00:29:26

one who has no other way to turn it's actually there's an AMA

00:29:26 --> 00:29:29

there's a blessing in it because it causes you to turn back to

00:29:30 --> 00:29:31

Allah subhanaw taala.

00:29:34 --> 00:29:35

Plus,

00:29:36 --> 00:29:39

how clicca to another de la la sabich. So this section a few

00:29:39 --> 00:29:45

lines looking at the reality of looking to the predestined or

00:29:45 --> 00:29:49

divine decree for behalf look at another Isla cada Acerbity what

00:29:49 --> 00:29:53

we're doing here and in Ferrari isn't just a mean, image above.

00:29:54 --> 00:29:59

Will will kind of be the villain Exodar just who will our our or

00:29:59 --> 00:29:59

you are an ally.

00:30:00 --> 00:30:00

As origin

00:30:03 --> 00:30:07

or verbal or young or Berber has an MACOM via Mamilla to kazoos

00:30:08 --> 00:30:13

lobby Mohammed Atilla and Allah you are middle hos at Abbey Mela,

00:30:13 --> 00:30:16

you're going to be here to hammer ashore in the head in the 13th

00:30:17 --> 00:30:22

Imam Abu Murali Rhodiola and who was in Oman in June. She had she

00:30:22 --> 00:30:26

had Rosary for about half we got another either called sabich. So,

00:30:26 --> 00:30:30

but the reality of looking at the divine decree

00:30:31 --> 00:30:38

whoodle Juwan is Farrar Illa just Ayman al Jabbar and to turn away

00:30:38 --> 00:30:44

from running to panic, right when the camel Jabbar come, so Allah

00:30:44 --> 00:30:47

subhanho wa Jabbar, right? Huge bureaucrat who, you know, he's the

00:30:47 --> 00:30:51

one who makes these again, there's a talk with McWeeny or there's

00:30:51 --> 00:30:53

hermetically filled I was on call amped up article or something

00:30:53 --> 00:30:58

quality. Right? And Hong Kong, Parliament Amara, something else

00:30:58 --> 00:31:01

we may not understand Ottoman Han because that which he makes happen

00:31:01 --> 00:31:06

and controls and you see from the Hulk, Allah has control over all

00:31:06 --> 00:31:11

those realms. So don't panic when something comes up that you feel

00:31:11 --> 00:31:15

it was unexpected and you didn't like so he says, el Rojo I didn't

00:31:15 --> 00:31:20

feel or ill jazzy. So don't go towards Jazz, Jazz that means to

00:31:20 --> 00:31:25

panic for your whole life to be up ended internally, because you

00:31:25 --> 00:31:26

can't deal with situations

00:31:27 --> 00:31:32

with law l Kenneth E. Zilla Exodar just hudl are

00:31:33 --> 00:31:38

right and so to stand under the shadow of the DAR

00:31:40 --> 00:31:45

to be based at the shadow of the Exodar of Allah Gouda I know this

00:31:45 --> 00:31:47

is what's happening. This Hello.

00:31:48 --> 00:31:54

Right then a lot wider than the difficult, not trodden path

00:31:54 --> 00:31:55

because you don't know what it looks like in the future. You

00:31:55 --> 00:31:59

don't know see where it's going? Makes it easier to traverse

00:32:01 --> 00:32:05

well, you I'm Eliza gel or Webb has an MACOM Baramulla to kazoos

00:32:05 --> 00:32:09

love him I love him. And Allah subhanaw taala treats the people

00:32:09 --> 00:32:12

of this particular MACOM Allahu sous

00:32:14 --> 00:32:19

la Mohammed Atilla. So Allah has this type of Mamilla for the elite

00:32:19 --> 00:32:22

for the hydrophila amongst his believers and he has a type of

00:32:22 --> 00:32:26

Mamilla for the LM, someone who can get to this MACOM will be

00:32:26 --> 00:32:32

intreated with Mohammed attico. Who's not mama that Allah and

00:32:32 --> 00:32:34

Allah Yamuna, Hostetter Vemma Allah you are going to be here and

00:32:36 --> 00:32:36

what does that mean?

00:32:38 --> 00:32:44

It means that you will see your heart reconciled to moral dilemma.

00:32:44 --> 00:32:48

Furthermore, Milton couscous, so whatever Allah desires, you find

00:32:48 --> 00:32:52

your heart reconciled to it. So it's as if you got what you want

00:32:52 --> 00:32:55

from Allah. And it's not as if that is truly what is happening.

00:32:55 --> 00:32:58

And that's why in the previous section when he said to Musa

00:32:58 --> 00:33:03

alayhis salam, be for me as I wish and I will be for you as you wish.

00:33:03 --> 00:33:07

So what you wish then will be more often law, what you wish then will

00:33:07 --> 00:33:11

be what Allah wants for you. Not that you're going to

00:33:12 --> 00:33:15

influence the last final thought and make him grant your DUA and

00:33:15 --> 00:33:18

your desires and your wishes. But you will find that your heart

00:33:19 --> 00:33:21

since it's looking to the one that will I had was somewhat at fault,

00:33:22 --> 00:33:26

and no one else had the micrometer freed, then Allah subhanaw taala

00:33:26 --> 00:33:29

then will give you that reconciliation in your heart and

00:33:29 --> 00:33:33

you feel like those things are was ahead, right? Those things are

00:33:33 --> 00:33:37

facilitated and made easy for you. And this is Mohammed atta hustles

00:33:38 --> 00:33:44

I'm Anwar Mala Tila, the IOM or people who are not in this place.

00:33:45 --> 00:33:49

They're still Munna as active Rubia. Right when I was out of

00:33:49 --> 00:33:52

Obeah. There's an internal debating and disputation about

00:33:52 --> 00:33:55

color. There's an internal disputation about why you'd have

00:33:55 --> 00:33:59

to be like this. And if I'd only done this and I wish it would be

00:33:59 --> 00:34:03

different and how can I change this and this situation? Isn't

00:34:03 --> 00:34:06

that comfortable? Why that person have to say that to me, and so all

00:34:06 --> 00:34:10

of these Munez Atilla Kadar, this is allowed them. And so you

00:34:10 --> 00:34:13

someone who was in that position may always feel like their

00:34:13 --> 00:34:18

problems just multiply. And they just keep keeping being added to.

00:34:18 --> 00:34:22

And it's a lack of reconciliation on the part on their part of the

00:34:23 --> 00:34:26

McCullum of certainty that they're accepting of that which Allah

00:34:26 --> 00:34:29

comes to them. And you will find some of the MDF.

00:34:31 --> 00:34:32

A loss last fall to Allah

00:34:33 --> 00:34:36

put them through severe trials and tests and some of them had great

00:34:36 --> 00:34:40

great wealth and kingdoms. So an amen or the salam for example.

00:34:42 --> 00:34:46

You know, he was given a lie and basically I had him in bed he, he

00:34:46 --> 00:34:49

was given a mocha sovereignty a kingdom that no one had after him.

00:34:51 --> 00:34:55

And Allah described him as a web. A web means always turning towards

00:34:55 --> 00:34:59

the last panel Tada and see the YouTube Joe

00:35:00 --> 00:35:03

over a humanity, Saddam was given all sorts of trials and

00:35:03 --> 00:35:06

afflictions and sickness and to the degree that everybody deserted

00:35:06 --> 00:35:07

him nobody was left.

00:35:10 --> 00:35:11

But he was patient

00:35:12 --> 00:35:16

cannot solve Iran or Cana a weapon, as the Quran says, but he

00:35:16 --> 00:35:20

also was a web. So both of these MBAs and they're on the highest

00:35:20 --> 00:35:22

maklumat are in the highest spiritual stations, both

00:35:22 --> 00:35:27

manifested different aspects or are different

00:35:28 --> 00:35:34

manifestations of this year, right, this Elba always going back

00:35:34 --> 00:35:39

to Allah subhanaw taala and not taking other than goofball aspect

00:35:39 --> 00:35:44

and not sitting and limiting oneself to not looking beyond the

00:35:44 --> 00:35:47

sub, but always looking towards them with something namely Allah

00:35:47 --> 00:35:50

azza wa jal what hamdu Lillahi Rabbil Alameen

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