Al-Adheem, Al-Ghafur & Ash-Shakur
Hasan Ali – 99 Names of Allah – Lesson 16
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The transcript is a series of
AI: Transcript ©
So let
me know salatu salam ala nabina Muhammad Ali
salaam aleikum wa rahmatullah wa barakato.
Continuing from the 99 Names of Allah azza wa jal for about 35th 35th 36th name all the way
down.
So Allahu la de la ilaha illa Rahman Rahim on Maluku Salaam Mohammed Aziz with a bedroom with a brutal Hollywood baddie and Messiah will have a horrible Havas Apple Fatah Halima kaabil basophil Hospital, Dr. Moises the loosening or deceit and hakimullah do Luffy for hobby
allottee for Javier de la de moda Shaku
Shaku lolly Yule cabbie. So we're at that name of allows him and as a team.
And after allowed him his or her food, before and after lava Shaku and after Shaco, dissolved Ali and Kevin are trying to do up to these names today.
Now, the first thing of these were updates allow them and allow the means the great and allows our journal is great in many ways. One is to say, cubbies which is coming, the name alphabet is coming. That is great in a different way than allow them
allow vim is great in such a majestic way that it makes others have avemar or reverence, reverence for that being. So what this means is that Allah is so great that everything is in order of Allah, Allah is so great, that other mclogan creation that he's created is in order of him. Now, of course, he's given the jinn and the ins he's given the jinn and mankind the choice of whether they want to believe or they whether they don't want to believe we're the only creation on this whole of the earth apart from the jinns. We have a choice, we can completely deny God if you want to, and we can completely believe if we want to, we can insult humans can insult God and humans can reveal God,
whichever, whichever one they want to do, Allah will not stop them.
And then they haven't got that internal, you know, reverence or reverence in their heart, that they must, must do. So.
The rest of the creation, Allah is created the birds, the fish, the water, the earth, the sky, the creatures, the ants, the whatever you name, the stones, the rocks, the mountains, all of it is in absolute, all of Allah, Allah, Allah being housing and Allah being great, because they haven't been given the cliff. a cliff is the cliff is where Allah gives the responsibility a lot and tests this individual to see whether they're going to believe whether they're going to disbelieve The only to creation Allah did that with is the humans and the jinn can, nothing else Allah has given techniques. Allah says in the Holy Quran in the end of Surah Surah
Allah says, in our opinion, Amana Tolleson, our tool
in terms of the responsibility of all of this, I first gave it to the sky, do you want to be responsible?
Well, I gave it to the earth, while I gave it to the mountains for Albania and Yamuna, the earth and the sky, and the mountains they all got scared. And they said, Allah, please don't test us. Don't Don't give this responsibility to us. Well, I struggled. I mean, they were terrified. wahama * insane. But man was the one that took the responsibility
in who kind of alumina hula and yet he is someone who is very ungrateful if he wants to be a very oppressive and very ignorant Allah says, Lalu Mangia hula. what this all means is that we the human kind of got this responsibility on our shoulders. The responsibility is that Allah is testing us to see whether we're going to see him as him and see him as, as someone who is great. Now, what happens here is Allah azza wa jal, besides the creation of Jinan in everything else, all the time is in all of Allah.
So the stones are always doing nothing.
we don't we don't hear it. The mountains are doing a lot thicker all the time the seas are all the time to
the skies all the time remembering the law that the earth is always remembering Allah, everything as the birds are always remembering Allah always singing his his human praise. And sometimes Allah will show it and sometimes he won't show it. So one of the times that he did show it was in the time of that would and I set up when he ordered the the birds and he ordered the mountains to sing along. He gave me permission to actually sing along with that with me, Sarah. And when the other lesson would sing the songs, he would sing it, he would have the birds that would sing it along with him and the whole mountain would sing along with him. What he mean Shea in India you said brb Hammurabi, there's
nothing in the heaven and the earth, except that it always is doing this is always saying how how glorified lies. Now you can imagine swirl if you really think about it. There is nothing there is nothing absolutely outside there. That is not doing there. That is not in order of Allah now. Imam azali Rahim Allah He said once. He said, the mounting is praising Allah and being so humble as he sits on the ground, just like a human will sit for to hear on the ground. The human when you sit for to hear.
The mountain is sitting on the ground, and it is in Alabama, it's in absolute awe of God and revering God. That's why we've got to position that position to here is a position of showing Allah His greatness that we are someone who's humble and he's a great human was Allah says that, if you look at the PM, the man who's doing the scam, the woman that is in the Salah, they stand up, that is showing reverence for Allah just like the tree. Allah has made the trees, the trees are doing what they're standing all along their life they're standing, and they didn't. And they have got this album and reverence for God. Just as that you will find that each of the positions of Salah, you
will find that a lot of just like for example, we're on our noses and our noses inside the studio. And you find that Allah has said in the Holy Quran, he has created all types of animals. Allah says that, from his he says
he says some of them he said Ridgeline some of them, they've got two legs, understanding some of them Allah says
they've got four legs, and a standing on that the animals that are that are on full legs, what are they doing? You know, because it says there in the ruku position.
There are some other reference is that they are always walking on the earth on all fours, and the heads are low, or their heads are in a position. their arms are in a position that they're doing the other man the reverse of God. So these are just positions apart from that all these creatures that are there. They're all under the command of God and absolutely terrified of God. Allah azza wa jal said is suited to the hustle just before His name's the 17 of his 1999 names. I mentioned this to Russia. Just before that Allah azza wa jal he mentioned he said London has an Allah Java. Lara Harsha Mata Satya Nadella. If I was to reveal this put onto a mountain, you would have seen the
whole mountain shake and be shattered and curl crumble to pieces out of my fear. What the * am Nabu holliness I give these examples to mankind so that you can think what my Quran is because the Quran is something that is as if that's why we call it
a loss of delta has himself refer to the caranas as him because he's from him is something that that needs revisions. Now whenever you say as him as him is something not only big and great, but it also requires that that that respect that we should give it that great respect we should give it Allah Allah.
Allah Azov is Ozzy Arambula Toshi laveen Allah said several parts of the Quran he has said, either he has said Roblox without the masa blushington now, in Sahih Bukhari and Sahih Muslim say you're gonna ignore members of the alojado he says that Rasulullah sallallahu alayhi salam Mundo when he was in affliction, he's to say la ilaha illa la hora de Mille Halim La Ilaha Illa la hora, la de la ilaha illAllah hora basavaraj bloodshed Karim. Now this means that there is no one worthy of worship except for Allah has been the one who is great and revered. And Holly is the one who's forbear to recover this thing before La Ilaha Illa. Allah there is no one where the worship arrabal are
sheltering except for Allah azza wa jal, who is one who is the Lord of the great throne alarge allows him so his throne is great. His throne is so great. allow for his throne is so great that the example giving intimacy is
That if a coin was to be thrown in a desert, if it's if a coin to one coin, is you flicked it onto a desert.
The whole desert
is come, if you look at the whole desert, compared to this coin, what's the comparison
was a comparison of the desert compared to this continent?
absolutely huge, right? So the Hadees, in Timothy says, and Rasulullah sallallahu says that if you want to compare the second, Heaven, the second, heaven under second of competitive this one that we're in is the first earth. And above us is the where the universe ends is the first heaven. So this is known as the first heaven and the first earth. So we're kind of right in the middle, we're in the middle. And out of that is with the way or the, the whole of our Heaven, meaning the whole of our universe, with all these galaxies, and with all its stars, and with the sun and with our, you know, Milky Way and without, with the earth that we've got here, and all the other planets in our
galaxy, and our system, with the entire earth and everything else within it is that coin, is that coin, and the desert is the second heaven and the second earth that surrounds it.
And was also wasn't, didn't say that if you want to compare the third heaven to the first and the second, he says the first and second combined together is like a coin that you flick into a desert. And that desert is the third heaven and the third earth.
And then he says if you want to compare the third, the second and the first to the fourth,
he said the third, the second and the first combined together are like a little coin. They're all just one little coin that is dropped on to a desert. And that desert is the fourth heaven that surrounds it. And like that you carry on till you get to the seventh.
And the seventh, he says with the sixth and the fifth and the fourth, and the third and the second and the first which is our one all together like in little rings, okay, massive things that are, you know, around one another, all of them together are like one single coin that has been tossed into the desert and that desert is Allah the harsh Allah throne. And Allah throne is something which Allah does not sit on.
Allah throne only signifies Allah as authority. Allah throne, he does not sit on Islam. He is not in any shape or form that we can ever comprehend or think of. to think of Allah sitting on his throne is absolutely wrong. Because that's like thinking of a creation, occupying another creative thing. That's how it is. So it's absolutely wrong to think of Allah azza wa jal like that. So Allah, Allah throne is something which is nothing to him.
Absolutely nothing to him. However, you know, you can't compare Allah azza wa jal now to anything else. But we know that his throne is that small, is sort of his throne is like a desert compared to the rest of it, which is like a little coin in front of it. So you can imagine what we are, we are absolutely nothing in the, in the eyes of Allah azza wa jal. Now you can see how the Allah azza wa jal is on the Day of Judgment. Normally, normally, there's four angels that are holding the art of Allah, on the day of judgment is going to be eight angels that are holding the ash of Allah, for whatever reason, that is, there's going to be eight different angels that will be holding that and
Allah has explained that in Surah Al haka. So, allow them is something which is attributed to anything to Allah azza wa jal.
And
if there's a great person on the earth, you can say Raja Nazim. Like they said, They accused Mohammed salam, and they said, why is it that this person has been given the Quran? If the Quran was revealed, it should have been revealed to one of the great men of the two great cities, and they will reveal they were referring to was one of them to type. Why wasn't one of the great landlords of Thai if one of the great landlords of Macau and so on, why would they give him the Quran? Why is it that this poor person has received the Quran? This isn't suited to sucrose and number 31. And a large Allah Arash mentioned in the Quran in surah, namun and number 23. And allows Odell has said
also the Quran Allah Allah, Allah as him, which is that Allah azza wa jal is you know who Allah Allah which is an atom could see as well, sort of Baccarat number 255. Allah is high, most high and also he is great revered in that sense
Now, Allah azza wa jal has said
all of this, which means that not only Allah is great, but he is also the source of greatness. Anything that you see great See, this is this is what we should this is how this name should reflect on us is that when you know that Allah azza wa jal is great.
When you know that he is the guru, he is great and he's revered. And Allah azza wa jal has said, as previously said, in one of our sessions here, is that older his old dignity or greatness belongs to Allah. So when you know that,
when you know that
what is any other human being on the earth?
Where's his power come from?
From Allah, any person with wealth, he's got a lot of wealth and is very powerful. Where does wealth come from? Who gave him that wealth?
Who gave him the workers who gave
him the wealth? So when you start with a movement in the believer history, the Nazim is what that he does not see anything else are women great. Once he sees a lot rate, nothing else is great. No one else is great. Okay, fine. You might have some people that we have revisions for in this world, by you know, our parents, you have to respect them and elders, we have to be good to them and so on so forth. That's fine. But when it comes to clashes,
no one, no one is different in the sight of Allah azza wa jal. That's what Allah has kept his religion such a way that when you come to the south, there is no there is no such rule that the rich people should come on the first line, and the poor people should go out the backline.
There's no such rule. There's no such rule. Even in front of the camera. Where one class of people supposed to be there another class of people come with it. There's no such rule like hydrocarbon right now. Everyone dressed in white cloth. Everybody, say my cloth, the king, the Papa, same thing. Go and everybody's in the bag. There's no difference in the sight of Alaska. That's what makes him housing is that there's no one today to put the put the head up even in any of the authority of Alaska. Like for example, I'll give you this hadith. And what Hadees
Rasulullah sallallahu has explained that in benezra in in the amongst the children of Israel, which means that children jacobellis Allah,
there was one, there was one good worshiper, who's a righteous man.
And he was a monk or he was someone who was like a rabbi. And he came across a sinner.
And the sinner had committed a great wrong.
So this pious person said,
I was never gonna forgive you for that.
He that came out of his mouth.
Now, who is the one that forgives Allah and who has the authority to decide whether he forgives or not? Salah because he said that rasulillah from him for informed us that Allah was a straightaway he said, Mandela, the who is there that is going to dare to say that I will not forgive someone. So who's going to dare to say that?
An ally addressed that monk rabbi, and he said, that I have forgiven that sinner and you, you're accountable now, for saying these words. So when Allah azza wa jal is Aviv, all his hokum, his command, his decisions, his whatever he wants to do is Alvin is great. We as beings on this earth, we do not interfere and make any comment in any of the things that allows them decides and that is, that is a total hate of the believer, that we see like that. The other thing I was saying is that when when it comes to a clash with the servants and so on, if somebody shows you greatness, they have no greatness, except that Allah azza wa jal has given them greatness in the Quran, Allah says,
if you want to be noble on the earth and is with taqwa, in academic mirandola only your taqwa your consciousness of God gives you the highest status above others. And what was that if you meet a person of taqwa and you have a clash with them, they're going to be humble. They're not going to show you all these,
you know, be all arrogant and proud in front of you. So like, the other day when
somebody said to me, you know, we're having a conversation. And he was kind of, you know, trying to show that he's big, he's a big man, and he's got, you know, he's got quite a lot of businesses and he's got quite a lot of money and he's got, you know, a lot of money I was given.
So I sat next to him, and you know, he's talking to me. And I said to him, I said, Listen to me, and you there's no difference.
You can imagine I'm saying this to a man who's, you know, fairly wealthy up there.
I suppose.
difference
and even solved for me, as well as the day I came out my mother's womb
and the day you came out of your mother's womb, there was no difference between us. Or was there any difference? So, they are coming here today he came. He's not that that rich guy wasn't crying when it came out his mother's womb, right? He was crying and I was crying. It's not that he came up with some rich clothes on it. He
was he dressed up and he came up. He was just like me didn't have anything.
I said the day you go to the grave, and the day I go to the grave, I say we even Stephen.
With
any power you attained on this earth, any wealth you gained on this earth, you leave it right where you got it from? You don't go with
me and you even Why? Because when you come out on mother's womb, you had nothing on and we go when you go in the grave, both of us will have only three pieces of cloth.
Or are we gonna have anything more?
Nothing more three white pieces of cloth.
So I said we were even then I said to him.
I said the day when both of us stick our heads up on the Day of Judgment. I said that's what we'll do. That's when we'll see the real difference.
And told him straight. I said all these well configure that people have got nothing, absolutely nothing. Unless you you are someone who is great with your animal and your actions. The greatness that we will have on the Day of Judgment is what we the actions if you've made it with your actions, the day of judgment, the new great, then I said to him, that's when the real difference will come out. Not because you've got wealth today not because you know you earn so many properties and so many shops and so many isn't that that's not where your greatness comes out. So you know, the believer should not see honestly in the heart, okay, outside, we know that this person is the head
of this and that person head of that and that person president and that one's Prime Minister inside the heart for the believer. Everyone's equal.
Inside here, deep inside when it comes to faith and the face, there's only one great being Who's that Allah and all human beings, all creation,
whether they are great creation like the elephants and the small creation like the ants and the you know, whatever it is with four legged and two legged wherever they owe the
only one that is Ozzie that is a law surgeon. When a believer has that in his heart, then Allah azza wa jal will be with the believer would like no other way. That's when that's when the true Harsha cache is the internal fear. The true Russia and the true internal fear comes. That's where Allah azza wa jal what he said about his refusal alarm in the Quran. And he said about his MBA, he said, Well, I shall not lie. We have shown that while I actually had an Illa, Allah said this is suitable as a, he said they have true internal fear of God, and they do not have any true internal fear of anyone of his creation. What does that mean? That means Rasulullah sallallahu Sallam and all the
ambia when they were sent to the earth, their way of showing us a way is that you do not have any fear for anyone except for Allah when I believe it gets to a stage that Allah azza wa jal, he makes it so easy for the believer to you know, continue with his life. Otherwise, what you do is you make yourself you make yourself, you know, ashamed. You start fearing this internally, don't have fear when you and the thing is, look, I'm not saying to you to just go there and break rules. I'm not saying that. I'm talking about this clashes, I'm talking when those clashes happen, I'm talking about when you're on the truth, and somebody else is on a falsehood, and you've got a clash with
them. And I know sometimes people can be big people can be powerful people can have you know, prestige and they can have clout and they can have money and they can have other people they know and they can you know bully you and they can put you down and they can make you feel intimidated and so on. But the believer if he is on how, and he sees only a lot of him, then nobody else has reserved because Allah decides who has there is a dig down law takes he takes it away when he wants to take it away. So the time when Allah would make it very clear that he is as he is explained in Surah. Zuma chapter, chapter number 39. And number 67, Allah azza wa jal says mama cada la Hakata
no one really valued Allah as he ought to be valued.
In this earth, this earth, none of us truly value Allah. We don't give him his true value. You know, I'll give you an example here.
If If a person wants to see
an ordinary man is coming
Inside here.
Imagine an older man came inside here. And all these people are ordinary people.
All you do is
no
bra for a while you realize that this guy is not the normal guy.
He is
working for the police force.
Now, are you not going to change your attitude towards that person?
Yes, your attitudes will change. If he doesn't You better watch out.
Imagine that he's not just a police. He's a detective.
And not only a detective, but he is the chief
superintendent of the detectives.
Your attitude will completely change. My God is not a normal person that I'm here. So when he first came, you're the way you valued him wasn't what his true value was. You valued him with as oh come on people, you gave him the common status. When you know who the person is,
then you start giving his true value. When will human beings give Allah His true value? Do you know
when will human beings being civilized to value anyone
on the Day of Judgment,
as well as well in this is resume and he said well ma de la Hakata
no human being no gene ever gave Allah His true value
while out of the journey and but now the whole earth is within his grasp,
was similar to nakiya via mini Allah with his right hand has has totally
coiled up the entire heavens subhana wa Taala my sequel now you can see how Glorified is and is way above the things that they actually keep. Now they're giving his his true value.
Now on this day, Allah says young Guru Nanak thorfinn huffy you know people on the day of judgment that absolutely shaking You know, they're looking down, you know, when someone's in fear
and they're looking down and they they want to look up but the can't move their head up the so much in fear that they can't move their heads up and look like that. What they do is they, they move the eyes
up, and they try to look with the heads down, heads over the eyes, looking from the corners. And then Allah said in the Holy Quran, instead of the Shura, he said young guru and I'm perfectly happy, like not even like looking at like that, like
they they look up.
That's how fearful the creation will be on the Day of Judgment.
Allah says, You didn't have my true value. You didn't know who I was, until the day of judgment when Allah will reveal the Day of Judgment who he is, Allahu Akbar. That's when that's when everyone will know that Allah Allah says, What
is his volley moon in various places Allah said, A folio reader of the Quran you saw how these volumes these oppresses would see themselves in the Day of Judgment. mokopuna in Dharavi, they'll be stopped right in front of a nozzle into another part of law says, well, oh Tara, if only you you saw that the time when they will see the punishment and they will see those they will be fully convinced Anil quwata illa Jamia that every single power that's what they will realize that every power that exists, all that power truly belongs to Allah
and nokuthula hegemony Jamia that Salah said that's the moment if you saw that moment and you realize who I am.
But I'm not going to reveal that to you right now. In this firm, Allah says, You carry on, you do what you want to Suhana light as if that is that is what are the means that the true reverence of Allah azza wa jal will be revealed on that on that day now,
in a hadith
in a Hadith, he says,
and this is the Hadith and Ahmed also Buhari also Muslim and so on, it says Allah Kibriya Rida a while Obama to his early feminists and he him a cousin to Allah azza wa jal says, that
being great greatness
is my cloak.
And having reverence and being someone who is great with reverence is my lower government. And whosoever will try and * one of them off me
I will break them out. That doesn't mean that will always close. It does not mean allow us close. What it means is that Allah azza wa jal, he gives us an example, that if somebody had a cloak around them, and they had an upper garment, and that low garments, imagine somebody came to you, and they tried to, you know, try to come to you and they tried to pull off your sweatshirt
that are full of the jacket.
To try to take it off, you * it run away with the leather jacket. If I see someone tried to do that, what would you do? You're not going to stand up and say, yeah, take it off here. Go run away with it. You're going to defend yourself, you're going to hit him. We're going to stop him. Allah azza wa jal, he says that anything to do with greatness that belongs to me, if anyone wants to take it off, meaning that if anyone shows that they are great, if anyone shows that they are great in front of me, then allows us as a son to a son, which means that I will snap them, I will break them. And that's our mother. We don't we don't show that we are we are swala one one great thing that
shabalala Dalio says. He said if you look at the spirit and the soul of every Bader, you know we do worship of Allah is every single worship of Allah the whole essence is that you show Allah true reverence. You show him true greatness, and you show a lot that you are truly unworthy. When I seven shows that I'm totally unworthy in front of your presence, and that you are totally worthy of worship and praise and glory, and you know, greatness, when a seven does that from the heart. He says, This is true worship, this is the root and the spirit of worship. So for example, in understanding Salah
is not just to do with the outer part of the body, he says the inner part has to show Allah is the Greatest in the mind, the mind has to concede to Allah. He says the sujood is a way of showing Allah Allah Allah knows on the floor of my head on the floor, the Subhana Allah Allah subhana wa Vilas in Allah you are the man who lo. And he says in fasting, the same thing we are showing Allah you said I shouldn't eat. I'm not going to touch it. I'm not going to touch the food those in front of me, Allah, you know hedgehogs is a big one have shone a light on him. You told me to go around the Cabal Dude, what are you talking about up and down these years I'll do it you all are turning to stone
I'll do it. Every hokum is every command is taken out because allies are the man I am, I am someone is totally unworthy. In a shower, the law says that when a human being reaches when a human being reaches this, this macam, this is the highest highest station that you can reach him because he says most of us do the outer part of life, most of you do the Roku, the Roku is easy.
The Roku is not that hard, the solute is not hard.
But here the heart for that to do the Roku of Allah, that to do the solute that to see that my own body is not worthy in front of him ever, that I am no one for the heart to do that. For the for the heart to say that I am you know, I'm completely, you know, just the creation of God. You know what all of us said to themselves just to keep them down? They said that I am he said one one only one great scholar, he said, How can I show greatness when I have passed through to private paths? Once through my father and the next time to my mother when I was born? How can I show greatness will not pass through private paths to to private paths I could I happen to show greatness. That's how they
showed themselves to be unworthy. And not being someone who has kibber or greatness or you know, arrogance or pride and so on that vanity. So this is this is the truth. And then anything that is attributed to Allah also needs that greatness. That's why in Surah Al Hodge and number 32, allows us and he reminds us he says, In sha Allah He for in the hamming Taku, whosoever will show reverence to the emblems, the
shrines, the signs, the monuments that are built that belong to Allah, whosoever will show their reveals to them, that allows what they said that is truly from your consciousness and taqwa of your heart, that shows that your heart is truly aware of God. Now, what are those things? What what are the chidinma? Scheidler number one is like the Quran. Quran is one of the one of the things of God that's attributed directly to God. The Kaaba is another one that is truly attribute to God we have the utmost respect and reverence for the, for the Kaaba. We have respect the same thing in this show on the show. As we started the event. During the event we don't speak, the words of God have been
said. So we should all stay silent and we should listen to the
To the event and we should say the same thing that the Martin is saying. So it's showing the reverence to Allah authority, Allah's Name the Quran the same thing we don't you know, place it wherever you want, you don't just put it on the floor, from this ayah from this is quite clear you know you don't this from the shine of Allah This is from the things that Allah has made great, so you have to show your greatness towards it because you're through that greatness you're showing greatness to Allah. If I basically look, people tell me this, why would anyone do this? Honestly, tell me this year, if anyone went to a queen, the next time you see any any person to put the crown
on the floor, you know, they put the crown on the floor, the chair, they put it anywhere they want, can you please tell them the next time, if you want to visit the palace, the Queen's palace
and the Queen, or the king, whichever country you're in, right? gave you a letter in your hand, or they gave you an invitation. And it was you know, a not not a normal letter, the thickness of that envelope is way thicker than your normal envelopes. When you open it the card is a velvet and it's got in a brocade it's got you know it's embroidered inside. That's how they would give it to you. They wouldn't give you a normal scrappy card that anyone. So it's something that is got some you know, it's got a good weight to it. And inside, they have written calligraphy. And they've given this invitation of a few words to you. Now you've just received it from the queen. Yeah. You just
received it from the queen. Tell me who's going to write in from the queen or the king, whatever, take that card from them and drop it on the floor in front of them.
No one will do that.
When anyone go to any of these, you know Prime Minister's offices and cabinets and so on. And like he just took a letter of human he just throws it onto the floor, put it on the floor right in front of him. What do you do that? So if you're not going to do that to human being, how can you take a Lazarus Allah, Allah letter to us in the Quran, and you just put it straight up to the floor?
How
do people do that? Sometimes people say well, it was it was very rather whether they can do this. So tell me where is the delila? You can do this Tell me where in the sahabas time were in the taverns time were in Rasulullah was was time Did they ever take any piece of the Quran because they never had the Quran that pages. They had parchment they had leather pieces, right? They had the on stone? Where did they ever just put it straight to the ground on the floor? When they do that? They still as far as we know the sources are they still keep it on the high shelf is to keep in a high place. They used to you know, we'd revere it and show the theme and they used to show the greatest tools
that now next time you see any brother I don't know what's gone through this culture of you know, brothers who are you know, they'll come to the the mercy they'll read the countries to do it and they'll just put it straight on the floor where we put our feet where we put our you know back backs and all that and sit down and they'll just do this to us and we'll pick it up sometimes it will strike the chair we'll put up bathrooms as well on the floor they'll clear under the floor. This is you know Allah said Now
remember, I remember
one of our teachers mala for him, he went to the harem
went to makan karma. And his he came across he came across a person who had was reading the Quran and he came to see his suit and he just put it straight to the floor to this to do that pick to the Khurana So I said to him that look you know you should respect the Quran and not put into the floor
so the president said to marvel there's a way to delete
what's your evidence so one of the reasons I pointed out to this is sort of high number 32 and he's supposed to show you a reverence towards anything that is actually to God as a sign a shrine an emblem whatever sign have something to do with Dean dies Great.
So the first setting
is not direct, you know to the Quran, Allah is not telling me to respect the clan his manner
so then while others are gonna be angry, and he said to me said is to cover for me
he said to me is your bomb under the same
is your backside and of course on the east means that that kind of word that is your behind and the Quran the same you put your behind on the ground you put the Quran on the ground, you treat the same boat the same thing, same way you tell me the both the same. So the person was left dumbfounded so this is the thing sometimes people don't want to take even these these evidences, you need to just tell them that this is the we need to show the reverse to the Quran in whatever format you do it. Now,
Imam to be has given this evidence. And with this, what he shows is that all the things that are even much higher on the side, so
For example, you know, you go to certain sacred places and massage it, you go to certain sacred places like you go to the Haram zone, you have to have your 1000 you have to show your reference to that as well. You might go to, you might find certain rituals, for example, you know, start throwing the stones or whatever in hajj time. So, these are Monash, these are things that again, they are solving of a law, you have to show you reverence to Allah through those, they're not things that you can just do as you want willy nilly whenever you want to last put us restricted time, allows for the restriction place and you have to do within the time of within the place. So all these things and
all these things, and even even the hermit when one when there's something Allah has made Haram, if you if you don't go towards the Haram, you have shone a light as
if you go towards the Haram you are shown that you don't care about Allah.
Allah but if you think about it, Allah has made had his silica hula omega do the life of like volume, Allah says that he has made his limits his boundaries. And whoever will go beyond his boundaries, they are the people who are oppressing their their presses. So if a person goes towards her arm and I don't care, you have not shone a light on it.
That if you say that moto moto Hades, I believe in the I believe in you know, Allah and I believe is great. And I believe you believe in your action you haven't showed it. See, there's one thing that is really important brothers and sisters are listening is that we can we always every believer will always be this tongue show the greatness of Allah. We're always doing that.
We're a first any believer. Do you believe Allah is Great? Yes, of course. Do you believe Allah is the Greatest? Yes, of course. Now the tongue has said it or whatever the body with the body language, we don't show allies the greatest. If a person doesn't get it for Salah, Allah said get it for Salah Allah when when further comes a lot more than said Allahu Allahu Akbar. That means Allah is greater greater than or greater than you sleep greater than your you know, your your tide is not great in your work now greater than whatever your you're with. So it means that now you get up and you show Allah he's alvim showed straightaway that he's awesome. He's great. He's can be. So if a
person gets up, then they have proven that the tongue what the tongue said the body meant. But if they don't, I said they lie down. If they say, you know, now, I don't want to get it right now, I will relate Trump. I don't want to get my workplace right now really Trump, that means the person has failed to show Allah Allah to show Allah is a housing, they have now gone to the home and they have not gone to something which is haram, which is to miss your present time. And if you do that you haven't shown a lot of allies. Great. So this is this is one important now. The next. The next thing, I'm just going to do a few more minutes, that's about 10 minutes maximum. Yeah, then we'll
finish on.
The next name is Allah for Allah food we have covered already alpha. Now the fat is the great, great forgiver and a lot of food is the great forgiver or the one who forgives often, again and again. So a lot of fat has that medalla which means that he forgives a lot and a lot and a lot of food means that allows a gentleman He forgives, and he forgives, without any measure without having any restriction whenever he wants to forgive and there's lots and lots of his forgiveness he does. In a lot of families. The greatness of his forgiveness in our food is a multiples of his forgiveness and allow for it means that Allah forgives and forgives and forgives and forgives and forgives and it
means Allah forgives greatly great amounts He forgives. So that's that's kind of different but we're not going to go any more deeply in our food because we've only done in so far. And the other thing that you need to know Dan is that Allah has used the food, the name of a food many times. Sometimes he is used as a food with Rahim that he loves to forgive and to have mercy. Sometimes he has said of a food Holly which is he loves to forgive and he loves to be forbearance as well. So that name will appear again again. But next one is a Shaku. Shaku is a beautiful name. a shocker is really beautiful. Because what it does is it this is one of the only names in the whole of the 99 names.
One of the only names I think there's only the last name of the Night Manager which is Sabu Sabu means that Allah has patience over what the sevens are doing. He doesn't he doesn't stray away you know send his sent his punishment. But that is that is quite you know, sort of unique but the most unique one that I find is a shackled why I find this unique is that all the other names, all the other names of Allah azza wa jal are when
He is showing his total greatness and power and at the same time we are being totally powerless and we are being totally sort of you know, we are showing that we have no we have no greatness and for Allah nothing noteworthy whether that's in front of a law okay. However, when we when we say the name Shaku Shaku Shaku means that our law is appreciated, greatly appreciates, he greatly appreciates our
he greatly appreciates our, our, our man and our actions. And this is the first name
that shows appreciation towards what we're doing. So it shows that we've got some wordiness not that we are great. Not that we're showing that we are now something in front of Allah now. It's what Allah is saying is that if you do some actions for me, if you do something for me, I will appreciate it.
I will accept it. What does appreciate me appreciate doesn't mean that Allah says thank you to us. law doesn't say thank you to us, but he likes it when we offer him good deeds. He likes it. And therefore he likes us. What is it likeness mean means that in return of our actions, he gives us mercy. In return of our action, he gives us forgiveness, in return of our actions, he'll give us in return of our actions, he will give us happiness, in return of our actions, he will he'll save us from calamities, in return of our actions he will resurrect us with the best people in the day have just been on so on and so forth. So this is sugar. So Allah has said in the Holy Quran, Lama Yeshe
score, for in Namibia school in St. Roman cafaro. For in final law have an economy, whosoever will show thanks to Allah, Allah will Allah says that you have only shown thanks to yourself.
Who shall whosoever will do a deed to? To show thanks to Allah, Allah, thank you, you know, vanilla hamdulillah Praise to you. Allah says, I don't get anything. You get it? What does that mean? That means that even though we praise Allah and thank him and glorify Him, does it make Allah any more greater?
No, it doesn't. It can't because Allah is the Greatest. So Allah doesn't need it.
So that's why Allah says that when you show me greatness when you show me thanks and you show how great I am. It will come back to you my server meaner I will then send back to you Rama send back to you My Mercy sent back to you my forgiveness sent back to you my generosity and all of that, and that will make you feel pleased in the end. That's why women Yes, could you show me Thanks, you only thanking yourself because it will come back to you, woman cafaro whosoever will be ungrateful to me, for the love and even honey, then you should know that I'm completely independent from you. I don't need you at all. And I'm already praised Hamid, I've got so many of my creation, apart from the gin
and the ins who are praising you, I don't need your praise. So if somebody wants to insult me, swear at me, whatever, it doesn't make any difference, because it's not going to make me go any lower.
No matter how many Christians all the creation would do. It wouldn't make any lower. If all the creation were to praise a light it wouldn't make any higher. Because Allah is the highest. There's nothing higher than him. And there can't be anything higher than him. So that's that's one one thing and then what is one part in Surah? Allah
Zuma is where Allah azza wa jal he talks about the the humankind and he says about the sugar in tech in in tech guru Fenella Ave Namco.
If you show
ungratefulness ally doesn't need you. In Touch guru. If you show some sugar or if you saw some show some Thanks a lot. Appreciate it. While you're while the Roku, Allah doesn't like you to be ungrateful to him. But if you show something good, Allah will appreciate it. What that means is Allah azza wa jal, he doesn't need our actions, but at the same time, Allah azza wa jal he, he loves it. When we show that we can do some good actions and it all comes back to us in the end. And that's where we say the name Shaku Allah azza wa jal he we take his name Shaco is a beautiful name because it shows that when we are doing our Mal, Allah is Allah is there to accept now the one last thing I
will say brothers and sisters is our our male and our actions.
They they can be done
For two reasons.
They can be done because we are after our baliya. Or they can be done because we are after kabuli.
And there's this Oliver have made it very clear.
They can be done because we want to show how great we are, how great I am. How well I can do Godzilla, rather, how many records had I did, how many crowns I completed. So it's all I mean, we, I can do it I'm, I'm in the position that I can do it, I know this, I know that I can do this, I can do the I this is all Coppelia, Coppelia means that the attention is towards my status towards my rank towards me, towards what I have appreciated, what I have achieved, what I have been able to do.
And I say that this is, in effect, destruction,
is not going to get you anywhere.
Because in the end, in the same as what is listed, at least did all his all his actions in the beginning before he, before he denied dying down to administer them. All his actions were for public accountability was that he thought he was great. He thought he was able to do this, he thought he was able to worship God like no other. He thought it was him him him.
But the valamar say, don't go for cargelligo for cabuya, which is is not about me doing it Oh, God is about you accepting it. See, now the focus changes, changes, you will understand the focus not totally changes is not about what are offered to you. But it's about whether you accept it is not about how many rockets I've done in quantity, but it's about the quality. It's not about whether I can see myself doing it. But it's whether whether you like it or not, is not a word, whether I like to do it, or whether you appreciate it. And that's where the name shackle comes. So if the focus is shockula, it means that we want Allah to appreciate the actions and to accept our law. Even if I do
little, and you accept it is better than I do a lot.
And you don't accept it. The focus should be on God's exception, God's appreciation, God taking it and being happy with me, not me being able to offer it to God. You understand? everyone understood that? Yeah. The last example I'll give you of this is like an employer who's done his job. If an employee feels Yeah, I've got this done. I got that done. I got this done. Yeah. And if he finds a whole his whole day, his whole week has been done. But he hasn't thought about how his employer would like to him to do the job, then he's at loss, because he could get his task completed. But it might not be completed to the satisfaction of his employer. But if the person does it, now, I've
seen this as well. You know, when people work, if they do their work, and they do it even slowly, but they do it with with thought, and they do carefully. And they do it so that, you know, it's done properly. In the end of the day, you might see two employees, one has done five good, hard working days. He's done a lot. But the other one has in is five days has done maybe two days of worth of work. Yep. But he's done it properly. He's done it nice. The one is done in five days, you have to go over his work and you have to really correct things. The one is done in two days, in five days, he did two days of work is completely nice. He doesn't need any more sort of, you know, correction
and so on. What would you like as an employer in the end?
The first one or the second one, the second one because you know that he's doing it for you. He's not just doing it for his time to get away with what he's done. And that's what we should thinking about the zachman Ohio
problem.