Hamzah Wald Maqbul – Hayat alSahabah The Companions Are the Believers.amr
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Oath of allegiance with you under the treaty.
This refers to
the
that the Prophet
over the regions that he took from you.
Sahaba
when he
went
to make Umrah,
He went to make umrah. He had a
dream
This was while they were in the middle
of war with the Quraysh. He had dreamed
that he went with his companions and they
made Umrah in the House of Allah to
Mukalama
a dream that was,
at that time almost
possible to understand how this has come true.
And so he tells us
and so they all set out as pilgrims
into hostile territory, unarmed,
not ready for war.
But saying
they make they take the dirham
and they set out for Makkumu Karamah.
Khaled bin Wodeem dispatched
to see what's going on. He tries very
with great difficulty
to
provoke them into fighting him
because it was going to be a source
of shame amongst the Arabs if the
Quresh
fought and killed a group of pilgrims
because it was their job to ensure safe
passage to the Kaaba,
not to harm anybody. And it would have
harmed their prestige
in the eyes of the Arabs since they've
done something. So Khaz bin Walid was trying
to provoke them, and he couldn't. The people
were too orderly. This is also something very
important.
Muslims are so you know, Muslims,
we look at the Sahaba as an example.
They're very orderly people. They weren't disorderly.
Many times, we go to many Muslim countries.
People, their hearts are in the right places.
They're good people. You know? I hate I
hate it. It's like scratches the chalkboard of
my soul every time I hear someone say,
oh, you know, we are Muslims, but they
have the real Islam here. Why?
Does anyone believe in Tawhid? No. Nobody believes
in Allah Where's the real Islam? He can
stand in line. That's just a matter of
being orderly or disorderly.
It's part of the demand of the orderly
person, but it is a demand itself.
But you see that both of them should
go together.
So what happens is that in the Muslim
world, if you if you mess with somebody
a little bit, you can provoke them into
doing something very disorderly.
And some countries are worse than others and
some countries are better than others. Rather than
being negative about it, I'll I'll tell you
one thing. Like for example, if you go
to Turkey, people are extremely ordinary people, even
very religious people or even people who don't
have a lot of
respect for the government. You won't see them
breaking the law except for very rarely. It's
very rare. Bikers have the understanding that in
disorder and chaos,
there's more sin that happens then in order.
Even though that one sin may be very
up in your face, you may be disturbed
by it, but it's much smaller than what
will happen in disorder and chaos. And so
you see, this is the example of the
Sahaba. They tried to
bait them into a pipe, and they couldn't
They couldn't do it because they weren't reactionary
people. Oh, someone did this. I'm gonna go
kill someone. I'm gonna blow something up. I'm
gonna yell on the screen. I'm gonna, you
know, make my own group, my own messengers,
my own they're not they weren't like that.
In fact, the latter thing is that she
found the monastic
So what happens is that the province of
Allah, the
Mushrikim said don't come further than this place
from Aqaba
and
send a negotiator forward. So the Prophet Sallallahu
Alaihi Wasallam said to Uthman
was going to negotiate
on behalf of the Muslims. And they waited,
and
didn't come back in the time they expected
him to come back.
So it was feared that he was killed
treacherously by Quraysh and that Quraysh will come
back and fight the fight the rest of
the Sahaba, and they're unarmed and unready for
it. But the prophet
gathered in Sahaba
together.
And he took oath of allegiance. The the
the the the the the the the the
the the the the the the the the
the the the the the the the
And what happens is that the prophet
he took the oath with his right hand
and with his left hand because Sid Afnan
wasn't there. They didn't know if he was
alive or dead. With his own left hand,
he took the oath on behalf of Sidra
Uthman
also, which is one of his great
with
his own Mubarak hand
took the oath on his behalf as if
to say whoever objects to him objects to
the prophet
itself. And if someone says, well, this is
a story, you know, you guys made this
up. Well, here's the here's the, nafs of
the Quran, the text of the Quran. Quran.
It says that Allah is pleased with the
believers
when they took the oath of, allegiance with
you under the tree.
Meaning that all those people who were there,
who are
they, they are referred to by Allah as
the believers
as
the not just Muslim,
but those are the people who believe.
Is not changed in time and space like
we are. Rather, who Allah is pleased with,
his pleasure is forever. It doesn't end. And
whoever Allah hates, his hatred is forever and
ever end. So if you bear witnesses to
somebody being pleased with somebody, that means that
that person's is on.
So Allah believes with the believers when they
with you
no nothing wrong with them, that they're clean
people.
It's the text in the Quran whoever doesn't
believe in it,
doesn't believe in Islam.
There's
a
that he's the one who sent down the
calmness of his holy presence upon them.
And he vouchsafed for them
or gathered for them a
victory that's close at hand,
a victory that's close at hand.
And that in the future, there will be
great treasures and great spoils of war that
they will take.
And this is something that they were wondering,
we're unarmed and surrounded by enemies. Why are
we talking about Hadima? Where is this gonna
come from? Where is any of this gonna
come from? We're all about to die, broke
and unarmed.
This is a miracle of the Quran as
well that the prophet is
is saying that, no, one day you'll do
a lot. You know, even though that's at
the bleakest hour. When someone's on the verge
of victory, anyone can give the
the the the prediction that you're going to
do well. But when somebody is in the
belief in power,
that prediction is not something that could be
made easily. But it's made by Allah