Hamzah Wald Maqbul – Hayat alSahabah The Companions Are the Believers.amr

Hamzah Wald Maqbul
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AI: Summary ©

The speaker discusses the idea of Islam being a source of shame and how Muslims are not supposed to be reacting to small acts of disorderly behavior. The speaker uses the example of the Sahaba where they attempted to bait people into a pipe and risk losing their lives. The speaker also discusses the idea that Islam is a source of power and that it is a miracle that cannot be easily predicted.

AI: Summary ©

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			Oath of allegiance with you under the treaty.
		
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			This refers to
		
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			the
		
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			that the Prophet
		
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			over the regions that he took from you.
		
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			Sahaba
		
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			when he
		
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			went
		
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			to make Umrah,
		
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			He went to make umrah. He had a
		
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			dream
		
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			This was while they were in the middle
		
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			of war with the Quraysh. He had dreamed
		
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			that he went with his companions and they
		
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			made Umrah in the House of Allah to
		
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			Mukalama
		
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			a dream that was,
		
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			at that time almost
		
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			possible to understand how this has come true.
		
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			And so he tells us
		
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			and so they all set out as pilgrims
		
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			into hostile territory, unarmed,
		
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			not ready for war.
		
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			But saying
		
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			they make they take the dirham
		
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			and they set out for Makkumu Karamah.
		
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			Khaled bin Wodeem dispatched
		
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			to see what's going on. He tries very
		
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			with great difficulty
		
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			to
		
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			provoke them into fighting him
		
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			because it was going to be a source
		
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			of shame amongst the Arabs if the
		
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			Quresh
		
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			fought and killed a group of pilgrims
		
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			because it was their job to ensure safe
		
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			passage to the Kaaba,
		
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			not to harm anybody. And it would have
		
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			harmed their prestige
		
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			in the eyes of the Arabs since they've
		
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			done something. So Khaz bin Walid was trying
		
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			to provoke them, and he couldn't. The people
		
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			were too orderly. This is also something very
		
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			important.
		
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			Muslims are so you know, Muslims,
		
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			we look at the Sahaba as an example.
		
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			They're very orderly people. They weren't disorderly.
		
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			Many times, we go to many Muslim countries.
		
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			People, their hearts are in the right places.
		
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			They're good people. You know? I hate I
		
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			hate it. It's like scratches the chalkboard of
		
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			my soul every time I hear someone say,
		
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			oh, you know, we are Muslims, but they
		
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			have the real Islam here. Why?
		
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			Does anyone believe in Tawhid? No. Nobody believes
		
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			in Allah Where's the real Islam? He can
		
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			stand in line. That's just a matter of
		
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			being orderly or disorderly.
		
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			It's part of the demand of the orderly
		
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			person, but it is a demand itself.
		
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			But you see that both of them should
		
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			go together.
		
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			So what happens is that in the Muslim
		
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			world, if you if you mess with somebody
		
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			a little bit, you can provoke them into
		
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			doing something very disorderly.
		
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			And some countries are worse than others and
		
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			some countries are better than others. Rather than
		
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			being negative about it, I'll I'll tell you
		
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			one thing. Like for example, if you go
		
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			to Turkey, people are extremely ordinary people, even
		
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			very religious people or even people who don't
		
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			have a lot of
		
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			respect for the government. You won't see them
		
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			breaking the law except for very rarely. It's
		
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			very rare. Bikers have the understanding that in
		
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			disorder and chaos,
		
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			there's more sin that happens then in order.
		
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			Even though that one sin may be very
		
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			up in your face, you may be disturbed
		
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			by it, but it's much smaller than what
		
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			will happen in disorder and chaos. And so
		
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			you see, this is the example of the
		
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			Sahaba. They tried to
		
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			bait them into a pipe, and they couldn't
		
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			They couldn't do it because they weren't reactionary
		
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			people. Oh, someone did this. I'm gonna go
		
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			kill someone. I'm gonna blow something up. I'm
		
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			gonna yell on the screen. I'm gonna, you
		
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			know, make my own group, my own messengers,
		
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			my own they're not they weren't like that.
		
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			In fact, the latter thing is that she
		
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			found the monastic
		
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			So what happens is that the province of
		
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			Allah, the
		
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			Mushrikim said don't come further than this place
		
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			from Aqaba
		
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			and
		
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			send a negotiator forward. So the Prophet Sallallahu
		
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			Alaihi Wasallam said to Uthman
		
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			was going to negotiate
		
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			on behalf of the Muslims. And they waited,
		
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			and
		
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			didn't come back in the time they expected
		
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			him to come back.
		
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			So it was feared that he was killed
		
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			treacherously by Quraysh and that Quraysh will come
		
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			back and fight the fight the rest of
		
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			the Sahaba, and they're unarmed and unready for
		
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			it. But the prophet
		
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			gathered in Sahaba
		
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			together.
		
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			And he took oath of allegiance. The the
		
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			the the the the the the the the
		
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			the the the the the the the the
		
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			the the the the the the the
		
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			And what happens is that the prophet
		
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			he took the oath with his right hand
		
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			and with his left hand because Sid Afnan
		
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			wasn't there. They didn't know if he was
		
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			alive or dead. With his own left hand,
		
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			he took the oath on behalf of Sidra
		
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			Uthman
		
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			also, which is one of his great
		
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			with
		
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			his own Mubarak hand
		
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			took the oath on his behalf as if
		
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			to say whoever objects to him objects to
		
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			the prophet
		
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			itself. And if someone says, well, this is
		
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			a story, you know, you guys made this
		
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			up. Well, here's the here's the, nafs of
		
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			the Quran, the text of the Quran. Quran.
		
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			It says that Allah is pleased with the
		
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			believers
		
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			when they took the oath of, allegiance with
		
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			you under the tree.
		
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			Meaning that all those people who were there,
		
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			who are
		
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			they, they are referred to by Allah as
		
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			the believers
		
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			as
		
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			the not just Muslim,
		
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			but those are the people who believe.
		
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			Is not changed in time and space like
		
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			we are. Rather, who Allah is pleased with,
		
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			his pleasure is forever. It doesn't end. And
		
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			whoever Allah hates, his hatred is forever and
		
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			ever end. So if you bear witnesses to
		
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			somebody being pleased with somebody, that means that
		
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			that person's is on.
		
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			So Allah believes with the believers when they
		
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			with you
		
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			no nothing wrong with them, that they're clean
		
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			people.
		
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			It's the text in the Quran whoever doesn't
		
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			believe in it,
		
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			doesn't believe in Islam.
		
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			There's
		
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			a
		
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			that he's the one who sent down the
		
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			calmness of his holy presence upon them.
		
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			And he vouchsafed for them
		
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			or gathered for them a
		
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			victory that's close at hand,
		
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			a victory that's close at hand.
		
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			And that in the future, there will be
		
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			great treasures and great spoils of war that
		
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			they will take.
		
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			And this is something that they were wondering,
		
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			we're unarmed and surrounded by enemies. Why are
		
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			we talking about Hadima? Where is this gonna
		
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			come from? Where is any of this gonna
		
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			come from? We're all about to die, broke
		
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			and unarmed.
		
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			This is a miracle of the Quran as
		
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			well that the prophet is
		
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			is saying that, no, one day you'll do
		
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			a lot. You know, even though that's at
		
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			the bleakest hour. When someone's on the verge
		
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			of victory, anyone can give the
		
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			the the the prediction that you're going to
		
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			do well. But when somebody is in the
		
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			belief in power,
		
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			that prediction is not something that could be
		
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			made easily. But it's made by Allah