Ebrahim Bham – Purification Of The Heart #6

			Alhamdulillah Alhamdulillah wa Salatu was Salam O Allah May Allah be Avada mavado for the villa
humanos shaytani r rajim Bismillahi Rahmani Raheem,
		

			Amir sudo Nana Salama de la Hamid fatherly, Sarah tala who has him. Respected viewers and listeners
We begin by praising Almighty Allah, who has given us a complete and comprehensive deed. We send
salutations upon our beloved nebia Kareem said Allahu alayhi wa sallam who has been the means of
passing the deen on to us. In yesterday's program on the purification of the heart, we spoke about
the spiritual calamity and disease of jealousy. We had said that the reason why we had chosen this
after Rya n, and after doing things for name and fame is because acid was a first perpetual disease,
both in Paradise and in this world, as we will go on to explain. Then we spoke about the aspect of
		

			the cleanliness of our heart, the purity of our heart, and then we define something that is very
similar to acid. And these two are very closely related concepts. One is known as a HIPAA. And HIPAA
is you see someone with a fever, and you wish that you also be granted the same favor, whether it be
to do with a worldly favor, or spiritual or religious favor. And we gave several examples with
regard to that, and the alumni have said that the ripta and I translated it as envy, or what in in,
in the Islamic terminology is known as a reptile emulation or envy. In worldly matters, it is not
recommended as I recited in iron mutanda in a llama matana be as watch aminomethyl Hayato don't cast
		

			your gazes out of coverted, Coco vertus, covetousness and greed over what Allah has granted someone
else. So in worldly matters, it is not recommended but in de limiters, it is recommended and we gave
several examples with regard to that. Now we've come to the definition of jealousy itself hasn't
what is acid Eman? Nowhere. One of our great scholars it said Allah has to do what Amanda Zavala,
Nia Mati and sahibi ha. So our salah and Ghana, Mattoon, Dean, our dunya, he said that has said is
you are not happy with what Allah has granted someone a favor. And you wish that that particular
favor be taken away from that person and be destroyed. Whether you receive it or not, is a different
		

			matter whether that favor is to do with a worldly favor or a spiritual favor. So that is the
definition of jealousy, wishing whatever Allah has given someone a favor, you are not happy with it,
you wish that it be taken away from him, it'd be destroyed. This is one of the greatest spiritual
calamities of our time. And Allah has sounded warnings with regard to it. In the Quran, and in the
Hadith nebia cream sauce limited de la comme de oma Kabbalah, Allah has a dual Baka, the diseases
the spritual diseases of the previous much has come on to you and hazard amongst them is jealousy
and malice and hatred, then maybe sawston continued with a hadith and with regard to Botha he'll
		

			halakhah malice and hatred. It is a shaver and I don't say it shaves off your hair as a shaver is
normally used, but it shaves off and destroys your dean, and has said is such a great disease. That
ally in the Holy Quran has called upon people to seek Allah's protection from the person who is
jealous woman Sheree? Well, I seek your protection from the evil of a jealous person when he comes
to display jealousy. Now, what are the harms with regard to jealousy? One of the greatest harms with
regard to jealousy is that a person he criticizes? And he questions the giver of Allah. He perhaps
says that Allah is the one we believe Allah is the one who grants goodness who grants favors and
		

			he's the one who is the one who makes that decision. So when you are jealous about a favor, Allah
has granted another person. What you are saying is Allah to Bill Alia to Bill me Allah protect us.
That alarm made an error in giving that person that favor. Allah has his reasons, we have no right
to question Allah subhanho wa Taala does Allah subhanho wa Taala says in the form of Judah, the Holy
Quran
		

			miyashiro Nana's alhama de la hoomin fatherly Are you jealous over the favors Allah has granted
someone else? So the first harm with regard to jealousy? Here is that you question and you put into
question the decision of Allah subhanho wa Taala you are not happy with the decision of Allah, you
imply that Allah subhanaw taala has made an error in his decision. The second aspect is it is a high
height of foolishness. You know, a person who is jealous, has a very high opinion about himself a
very high notion about himself. He feels that Allah subhanho wa Taala is going to give people some
favor based on his work and fancy. So if you are happy, Allah will give it to someone if you are not
		

			happy and I won't give it to someone. It is a height of foolishness to feel that Allah subhanho wa
Taala is going to give someone a favor based on your worms, your desire, your happiness, or your
unhappiness, that is not going to happen. The third aspect is that Allah subhanho wa Taala in his
wisdom has taken it upon himself to distribute various favors. Na na casa Nabina Omar a shutdown
Phil hayati, dounia Ravana bada boom for Kabbalah, Allah says if distributed amongst people, their
economic situation, the economic wealth, I have made some more than others I've given some more than
others, why Allah give someone more than others, whether well to any other favor and law searches
		

			for such subtle wisdoms that you and I cannot comprehend. So, we have no right to you know,
interfere in that matter, it is a large decision, we should be content with it. The third arm with
regard to jealousy is you are not contempt with the decision. And Allah subhanho wa Taala has
distribution of favors. The fourth aspect, it is the height of selfishness. You yourself cannot give
anyone else a favor. You yourself cannot give anyone else a favor. You are not even happy that
anonymous give someone else a favor. So it is the height of selfishness. So, amongst the other hand
that in today's program, we have said it is questioning the decision of a law very serious and grave
		

			implication, the height of foolishness, not content with the decision and distribution of Allah. And
it is also the height of selfishness. And remember as we close today's program, is that the first
the first Guna Ensign in Jana was Adam II believes being jealous of Adam II salat wa salam, which
led to his downfall. The first sin in this world was one of the sons of Adam le Salatu was Salam
murdering his brother on the basis of jealousy. These are the harms of jealousy, and we will
continue with this tomorrow. We'll have another one.