Bilal Philips – Proper Treatment Of Husband & Wives

Bilal Philips
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AI: Summary ©

The speakers emphasize the importance of marriage in Islam and how it is linked to the use of Muslims to achieve primary duties. They stress the need to avoid negative treatment of women by male partners and find ways to stop the cycle of brutalization. The speakers also emphasize the importance of acceptance and diversity in society for everyone's well-being and growth. They stress the need for women to find a partner who is willing to give up and work towards their goals.

AI: Summary ©

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			I had a brand new
		
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			one I added here as hobbies. And then
		
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			I tried to do for a more realistic and nothing's gonna last prophet Muhammad and the more I sell
them and another others who can have a path of righteousness until the last day
		
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			the issue of relationship
		
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			has been a lie
		
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			which will ultimately determine
		
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			the success
		
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			in established
		
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			communities,
		
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			communities in which
		
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			thrive communities in which Islam will be transferred from
		
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			the fan to the children
		
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			and attach it is the duty of us
		
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			to understand the nature of that relationship,
		
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			how should it be
		
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			what is meant by proper treatment
		
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			because, for many of us in North American context
		
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			assuming that many of us have grown up
		
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			here
		
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			or have been here have migrated here and in here for a period of time in which
		
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			we have been affected by the
		
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			relationship which exists between males and females
		
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			as promoted by the media, and the systems of education, etc.
		
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			that effect
		
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			has made it
		
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			difficult for us
		
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			to understand
		
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			the topic and
		
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			had to say with regard to the relationship between males and females in marriage,
		
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			if we are serious about understanding
		
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			what our role should be, what our relationship should be,
		
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			we have to look into the evidence from the Quran and the Sunnah.
		
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			From the explanation given by the compiler to the Prophet,
		
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			early part of a plan.
		
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			without bias,
		
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			we have to put aside those
		
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			attitudes which we have developed from living in North America.
		
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			The basis of marriage in Islam
		
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			has to be
		
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			related to the use of Muslims to Allah.
		
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			Because
		
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			marriage is not something
		
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			as an institution which is
		
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			outside of the bounds of Islam, it has its own set of rules, it has a different set of basis, it is
attacked and fastlove Islam, it is inseparable from the fundamental teachings of Islam. So, the
relationship
		
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			that should be there between males and females
		
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			should be one in which
		
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			each is helping the other to serve.
		
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			You all know that
		
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			the statement in the ad when a law says
		
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			in general in say law that created the gym and men time except for my Russia, that is the
fundamental purpose of our creation, rare for any institution that we get involved in,
		
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			whether it is education, economics,
		
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			social case of marriage, such as
		
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			such institutions should be functioning in such a way that it is
		
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			helping us to fulfill our primary duties.
		
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			And that is why Helen had said that a woman is married for four different things. You are familiar
with the statement
		
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			that they're married for you.
		
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			Their
		
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			family,
		
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			tree genealogies are some a good family,
		
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			for their wealth,
		
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			and for their pies
		
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			says that women are married for these reasons.
		
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			We should not feel
		
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			well. He was only speaking to the men.
		
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			What about women?
		
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			What about virtual
		
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			addresses the men, because men generally speaking represents the head of the family, when he's
addressing the oma. He oftentimes addresses the muscle memory. So that inserting about men marrying
for these reasons, is the same feminine women marry,
		
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			whether the man is handsome, whether it's from a Roman family, whether he has money,
		
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			the reason stands for both sides.
		
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			And he went on to explain that
		
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			the one will choose
		
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			on the basis of piety is the one who
		
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			So, this is this statement reinforces the concept, that the relationship between husband and wife
should be one in which they are not in each other's to serve Allah.
		
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			Because all we should have a left with is
		
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			a means we're choosing Iran is fulfilling his or her duty to a law to the highest degree possible.
		
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			That we are striving to serve and to grieve the loss to the highest degree that we are capable
		
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			we choose a mate
		
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			really that mature than anybody in Sharla, who will help us to say
		
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			and we would have them to serve
		
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			the treatment
		
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			has been to
		
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			the best of you is the best of you to your family and affect the firm's family. Oftentimes use an
abacus indicate your life rather than children the
		
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			family
		
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			if a person was to ask men needs another man and he was asked about impact on his life, he will not
he will not hire you weren't at home with your wife.
		
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			social exchange, they will not ask how is your life and if a man the man is Gemini is so what do you
want to know that my wife
		
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			How is your family
		
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			and the family back to the new life that is without the use
		
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			of you in the rest of us your family the best of
		
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			the best to my
		
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			ultimate is a mess
		
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			is as ally said in the in the in the apocalypse, the most noble that that serve us in the face of a
loss is the one who feels a lot more
		
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			one sided to solve a loss to the optimal of his or her ability.
		
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			The one then
		
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			in the size of a loss will also be best in his treatment or her treatments.
		
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			His own and that treatment, that relationship with social exchange is one off worship.
		
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			It becomes acts of worship we are rewarded every time they have been his
		
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			wife. Lazarus right why why smiles their husbands crying to her husband
		
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			me
		
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			Virtually
		
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			all departments I fell in and said the best women,
		
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			the one
		
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			and he doesn't hold back
		
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			when he tries to material
		
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			possessions.
		
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			And similarly,
		
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			the death of men
		
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			and women will be the one that she looks at. Not necessarily because he's handsome.
		
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			That's because when she looked at him or when he looked at her, were reminded of a lot.
		
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			They feel good, that each relationship is one in which they are holding a law as a law issue.
		
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			Because it was simply a section of videos,
		
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			when, when the female companion turned to the property hunted by Bella,
		
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			as she said to him,
		
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			that she cannot stand.
		
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			It is the basis of the principles on diversity of law. And
		
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			he said, I can't stand
		
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			not because of his religious
		
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			or anything else, the goodness that I just said, and I got lucky, probably without seeing him.
		
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			Look at your life
		
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			to somebody that rises up without seeing him.
		
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			And, or maybe
		
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			she saw him and she wasn't
		
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			that she used to encouragement of others, or one of the things she accepted. And
		
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			so she got into a relationship with somebody who displeased more when she looked at him, he just
		
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			didn't
		
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			know if he was something
		
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			which was
		
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			part of what makes a man a good man, she would not have said
		
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			he's a good man.
		
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			And SLM would not have concern
		
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			for his goodness had nothing to do with how he looks, we
		
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			are allowed to like and dislike people.
		
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			We respect their religion, everything else, that if we are not,
		
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			if we do not feel comfortable,
		
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			we are not clean in looking at the surface of religion, we're discussing, you know, on a 24 hour a
day basis, especially those who do not feel good about
		
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			what the other considerations have been. Primarily, yes, primary consideration is
		
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			the consideration of our own feelings
		
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			has an impression, such an importance that the farmer made is the basis
		
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			when he says about the wife is the one who please the moment
		
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			as you said,
		
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			this is the cause. But more importantly, it has to do with the sexual, the emotional, she feels good
about the husband, he feels good about. Because ultimately, we are happy to each other to please
Allah.
		
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			Best
		
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			Man
		
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			who treats his wife well, and the best woman
		
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			also, the husband.
		
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			We said that the first emotion softens up in marriage is
		
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			a law. So that treatment involves
		
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			if there has been just up in the morning
		
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			and advice that will
		
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			allow her to stay and sleep
		
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			It is his duty to wake her up.
		
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			Similarly,
		
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			this is part of the treatment.
		
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			People make sure that all that has been retired, you know what a long night retired and so forth,
let him sleep.
		
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			I
		
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			didn't wake him up.
		
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			He did more than
		
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			that, in short, that is bad treatment.
		
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			The treatments, that we're talking about treatments, between male and female, it's not in accord
according simply correctly.
		
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			We're talking about treatment, return badges according to what he sees into a law
		
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			that is what was offered in the temple is good and bad, and not pleasing to Allah. So what is
pleasing to
		
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			us?
		
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			Let us see,
		
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			that
		
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			face involve
		
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			a law, even if we disagree,
		
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			though those who are
		
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			similar, that
		
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			it will be a law in order to please those who we love and
		
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			then we have entered into
		
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			becoming a force.
		
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			And this is why a lot
		
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			of your wife, and your children, or anyone
		
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			in our family wants
		
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			to be family, love and relationships. Why any
		
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			enemies in the sense that yes, yes, your enemies know that they are potentially enemies because of
our emotions. Because we can easily go beyond the bounds that are acceptable for love.
		
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			That because of our love for our husband, we will allow them to do things which we may or displeased
and
		
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			we will do things and they asked us to do, which we know I be sleeping. So often, this will be
perfect for us, in terms of the way we dress,
		
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			you know, things which may have to do with the family's terms of the food or the people in the
house, or the way that you know, the house is set up our relationships, social relationships with
other people. There are many, many areas which we may know to be wrong islamically but because I
have been before this,
		
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			and this may lead them, but it freezes a law. And our exceptions are going along with it is bad
treatment.
		
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			This is a bad relationship between life.
		
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			A good relationship is one in which he reminds him.
		
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			He gets up the fabula matter how tired he is, she wakes him up.
		
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			I'm saying this from personal experience. I know sometimes this happened in the past and sometimes
it happens sometimes. You know, my wife may have guessed
		
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			feeling sorry.
		
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			But every time I get up, I tell her please do not
		
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			shoot you.
		
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			We shouted at you.
		
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			This some water and
		
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			sleep path.
		
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			It seems to be compassion in the path of the woman after having tried
		
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			is true.
		
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			I mean,
		
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			I didn't mean that. I'm interested in a handful of components, you know that change can cause you to
wake up right?
		
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			It seems to be compassion to let the person
		
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			that that compassion is compassion in the long.
		
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			Compassion is acceptable to allow a nurse is waking that husband up.
		
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			This is true compassion.
		
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			Because when you wish that husband you are helping him to fulfill his duties.
		
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			You're helping him to gain good leads, which he would have lost if you didn't speak in local
authority if he kept you
		
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			Because you didn't wake him up.
		
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			Because
		
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			you're in a state of comments, as Alan said, the rays from the age of
		
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			one were just
		
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			so a patient that has a carpal what happened.
		
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			So here's
		
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			what I mean
		
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			by you like this,
		
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			he has
		
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			the reward
		
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			with the bad ones, as Alan said, is the most difficult, and the hypocrite.
		
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			So, we have helped him accept down the word of hypocrisy.
		
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			We met him,
		
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			we have helped him to gain one of the attributes of the hypocrites, those who don't get upset.
		
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			And one of the signs of hypocrisy
		
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			in Islam
		
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			is that
		
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			it is not compassion, to allow
		
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			it is compassion and mercy to wake them up to help them to do what Allah has promised.
		
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			And
		
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			of course, all of the various principles in slavery and should we approach them in the same way
		
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			whether it is Becca, fasting, we approach them in the same way we encourage each other to pass
outside of
		
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			the lab is the foundation, that foundation of radius is one which should not be limited only to
		
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			one route should be continuous throughout the various
		
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			data labs have recommended that to pass on Mondays and Thursdays,
		
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			every
		
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			passing becomes a way of life.
		
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			In one
		
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			month of consumer financing, as you know, a,
		
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			a renewal, but throughout the year, we continue that principle. So fast food becomes a way of life,
		
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			not just
		
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			in a nice way of life.
		
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			So that means encouraging each other,
		
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			to be charitable, share the walls, that allies
		
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			and so on to all of the various principles and Pillars of Islam
		
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			in order to give you an opportunity to be able to discuss these issues more or not go into the
details of every aspect of an idea, an idea that we need to reflect on to really understand the
basis of fascination.
		
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			Now,
		
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			there is a misunderstood principle
		
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			in the relationship between males and females.
		
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			And that is
		
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			that a husband, maybe
		
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			it is in the past a lot.
		
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			A lot
		
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			funding separate from them in the best
		
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			in that the funding, then you miss
		
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			the
		
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			feminist.
		
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			The feminist
		
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			approach
		
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			is that this is a
		
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			man named his life and a woman may not his
		
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			permission is in demand for the magic.
		
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			This is the basis of
		
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			violence in the form of
		
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			the abuse of women we have all these are these for battered women.
		
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			So you may find some women, Muslim women
		
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			because of what exists in the society, in Muslim families as well as in the non Muslim society.
They're the ones who deny that and she's in the Quran and that is very dangerous.
		
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			Very dangerous.
		
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			Because the denial of anything a lot.
		
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			You can fasten next salon all the time.
		
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			But if you deny one word of the word of a loss, you have
		
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			a sense of the value of all the other deeds that
		
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			you have believed in La ilaha illAllah, Muhammad.
		
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			Because
		
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			that's what I tell them what to ask them a lot.
		
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			And the sooner we have accepted in person
		
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			without any reservation.
		
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			That is,
		
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			if we had reservations, when we had reservations about
		
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			Iraq, has
		
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			permission sites
		
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			within Canada,
		
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			this is not just an open now
		
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			permission,
		
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			because to understand,
		
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			we have to go to the center,
		
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			from the army.
		
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			And we don't look at the rest of the spirit of the verses of the army. And what's the problem.
		
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			Because if you go back, you can turn the meanings of the cards upside down
		
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			a lot
		
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			better, you don't
		
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			lose what is meant.
		
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			When he explains what he meant by that
		
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			particular circumstance, there
		
00:27:21 --> 00:27:26
			are those who are negligible at best, those who try to deceive.
		
00:27:27 --> 00:27:32
			If one is in a state of intoxication, one should not seek to
		
00:27:36 --> 00:27:49
			be investigated, but also opposite of, you know, emergency situation, you know, some operation have
to be done. And they put some kind of medicine in us where you enter into a state of intoxication
		
00:27:51 --> 00:27:51
			on the side.
		
00:27:53 --> 00:28:06
			And you know, as a woman, as long as you're not in your parents, when the time comes, whether you
accept that in a bed in hospital with your arms and legs in traction, you have to pay when the time
comes.
		
00:28:09 --> 00:28:23
			If you This is the section where if you are in a state of intoxication, then don't say, because you
may face what is displeasing to, you are not in control of your mind and your faculties. And you may
say nonsense.
		
00:28:24 --> 00:28:31
			So you seek to remember a lot of money now you forget a life lesson, you seek to remember a lot that
you will not attempt
		
00:28:33 --> 00:28:35
			to come up with an excuse.
		
00:28:37 --> 00:28:39
			For the context has to be understood.
		
00:28:41 --> 00:28:46
			The concept of the relationship between males and females is one of
		
00:28:48 --> 00:28:54
			nurses, a lot talks about that he created between the the male and the female.
		
00:29:02 --> 00:29:05
			Be mercy if a man is brutalizing a woman.
		
00:29:08 --> 00:29:11
			And the Prophet Muhammad had stated
		
00:29:12 --> 00:29:13
			that you should not see
		
00:29:15 --> 00:29:17
			Hello, you may eat an animal.
		
00:29:21 --> 00:29:23
			And the below that he talks about
		
00:29:24 --> 00:29:26
			a blow which does not
		
00:29:27 --> 00:29:29
			break the skin, create a mouth.
		
00:29:32 --> 00:29:33
			Blood comes
		
00:29:34 --> 00:29:35
			in other words,
		
00:29:36 --> 00:29:37
			a gift
		
00:29:40 --> 00:29:50
			and the PEPFAR program that also specifies that none of us should anyone in the face. Overnight
children child becomes
		
00:29:51 --> 00:29:55
			faster, whatever, you know, becomes very uppity or whatever
		
00:29:56 --> 00:29:58
			the natural reaction is to just give the child
		
00:30:00 --> 00:30:00
			Like
		
00:30:02 --> 00:30:02
			any child,
		
00:30:09 --> 00:30:11
			or a man who can drive
		
00:30:12 --> 00:30:15
			should not be one of vocalization.
		
00:30:16 --> 00:30:17
			That looks
		
00:30:18 --> 00:30:22
			with the man looking in the face, where advice
		
00:30:24 --> 00:30:25
			for separation in the bedroom
		
00:30:27 --> 00:30:31
			is one of attempting to bring that woman to her.
		
00:30:33 --> 00:30:35
			just catching her attention
		
00:30:38 --> 00:30:40
			is not one of neutralizes
		
00:30:42 --> 00:30:43
			the condition
		
00:30:45 --> 00:30:48
			it is a permission based on authority
		
00:30:49 --> 00:30:53
			to command as the final authority.
		
00:30:56 --> 00:31:04
			As the woman has authority over the children, and she is permitted to save the children, children
are not permitted to save.
		
00:31:05 --> 00:31:10
			The wife is not permitted to change the husband. This is an issue of our foreign
		
00:31:13 --> 00:31:16
			partners. fella said if you see why we should stop it.
		
00:31:18 --> 00:31:25
			This is the area where we have a heart If you are unable to do so because you don't have that
passion.
		
00:31:29 --> 00:31:33
			And if we are unable to do even that, when we add
		
00:31:36 --> 00:31:40
			one of our parks, that last resort is there.
		
00:31:41 --> 00:31:42
			As
		
00:31:43 --> 00:31:47
			a part of that position of our practice, the man has relationships.
		
00:31:52 --> 00:31:52
			As I said,
		
00:31:54 --> 00:31:58
			for Ireland, the cinema clarifies for us the boundaries of that
		
00:32:00 --> 00:32:05
			principle, we should not deny it, because it's clearly stated in Ireland,
		
00:32:07 --> 00:32:11
			we should reject and oppose the acceptance,
		
00:32:12 --> 00:32:21
			which is a part of American culture, where the brutalization that exists and it is something which
may be handed down from generation to generation.
		
00:32:23 --> 00:32:28
			I've looked when we have to get out of that cycle, we have to find ways and means of stopping.
		
00:32:30 --> 00:32:42
			But at the same time, we have to recognize principles which are in religion, that recognize them
within the bounds that have been set by law.
		
00:32:47 --> 00:32:48
			Another area
		
00:32:51 --> 00:32:55
			which is important, one of communication,
		
00:32:58 --> 00:32:59
			though the final state
		
00:33:01 --> 00:33:01
			belongs to that.
		
00:33:04 --> 00:33:11
			Because, as he said, he has been has that position of authority over the family.
		
00:33:12 --> 00:33:17
			A lot of said that you put men above women, by a degree,
		
00:33:21 --> 00:33:24
			sense alive, given that learn and
		
00:33:26 --> 00:33:32
			looking after and maintaining his family's life chosen from the west.
		
00:33:37 --> 00:33:37
			Now,
		
00:33:38 --> 00:33:44
			because he's in that position about five, it doesn't mean that it will become the de facto
		
00:33:45 --> 00:33:47
			one will just come in
		
00:33:48 --> 00:33:54
			and the wife is Your wish is my command. Whatever commands you just submit and vote, you know,
		
00:33:55 --> 00:33:57
			is that supposed to be the relationship
		
00:33:59 --> 00:34:03
			the fact that the believers carrying the hammer home sure
		
00:34:05 --> 00:34:09
			affair is one of neutral presentation.
		
00:34:12 --> 00:34:16
			And then in making a decision should consult right
		
00:34:17 --> 00:34:20
			it should be the second involves
		
00:34:23 --> 00:34:29
			the right has to recognize that ultimately, the final stage belongs to
		
00:34:30 --> 00:34:32
			making that decision.
		
00:34:33 --> 00:34:36
			Now, in the course of
		
00:34:44 --> 00:34:46
			which are displeasing to Allah
		
00:34:49 --> 00:34:50
			a lot of occasion
		
00:34:53 --> 00:34:54
			a message that was
		
00:34:58 --> 00:34:59
			sent to me
		
00:35:00 --> 00:35:01
			seeking some kind of
		
00:35:02 --> 00:35:03
			arbitration
		
00:35:05 --> 00:35:05
			on
		
00:35:08 --> 00:35:13
			issues, problems which existed in the family were
		
00:35:17 --> 00:35:18
			one of the things that shocked me
		
00:35:19 --> 00:35:20
			particular
		
00:35:23 --> 00:35:24
			I've heard the
		
00:35:26 --> 00:35:27
			following
		
00:35:28 --> 00:35:32
			principle of Islamic God to the utmost
		
00:35:39 --> 00:35:39
			I mentioned
		
00:35:41 --> 00:35:41
			that
		
00:35:43 --> 00:35:44
			it meant
		
00:35:46 --> 00:35:47
			to call him an NF
		
00:35:52 --> 00:35:54
			during the course of the discussion is happening
		
00:35:55 --> 00:35:56
			Lightwave
		
00:35:59 --> 00:36:02
			recently coming out of the month of this incredible
		
00:36:04 --> 00:36:04
			that
		
00:36:06 --> 00:36:07
			then argument
		
00:36:08 --> 00:36:10
			that parliament is gonna happen,
		
00:36:13 --> 00:36:18
			important topics on the public domain, and interpersonal
		
00:36:20 --> 00:36:23
			communication should not involve words,
		
00:36:25 --> 00:36:27
			which I received a lot as
		
00:36:29 --> 00:36:32
			a reference, only estimate, either say, Listen
		
00:36:36 --> 00:36:37
			to your tracks and be silent.
		
00:36:39 --> 00:36:41
			But decide to crush each other.
		
00:36:44 --> 00:36:51
			If all it does is increases the problem, it increases the enmity within the family.
		
00:36:55 --> 00:36:55
			And
		
00:36:56 --> 00:36:57
			you are
		
00:36:58 --> 00:36:59
			not from
		
00:37:00 --> 00:37:03
			North American images are not American backgrounds. So like
		
00:37:06 --> 00:37:18
			that in Villa coming out of the North American background, you know, we're in common speech, people
use the word forbidding marriage, but that is common, that our people
		
00:37:19 --> 00:37:41
			are very easy for us to come out and in the course of arguments, etc. But neither of us coming from
this culture have to work all the time to remove that characteristic from our character from
ideation. This is improper use of our husbands and wives in
		
00:37:42 --> 00:37:46
			life, fundamentally, because it is pleasing to Allah.
		
00:37:47 --> 00:37:49
			It is pleasing to Allah
		
00:37:50 --> 00:37:51
			to come up
		
00:37:57 --> 00:37:59
			with our communication,
		
00:38:00 --> 00:38:02
			for demand of
		
00:38:04 --> 00:38:08
			mutual consultation, discussion recognized
		
00:38:10 --> 00:38:12
			and a lot in which red was
		
00:38:13 --> 00:38:14
			formed the basis of
		
00:38:15 --> 00:38:16
			our exchange.
		
00:38:18 --> 00:38:19
			Actually, there's nothing
		
00:38:21 --> 00:38:24
			that can be said that should be said
		
00:38:26 --> 00:38:27
			much more
		
00:38:29 --> 00:38:36
			with regards to this relationship, but as I said, if we have understood the fundamentals,
		
00:38:37 --> 00:38:38
			that
		
00:38:39 --> 00:38:40
			maggies
		
00:38:41 --> 00:38:43
			is an act of worship,
		
00:38:47 --> 00:38:50
			that our relationship can be one
		
00:38:51 --> 00:38:53
			of fulfilling identities to Allah.
		
00:38:55 --> 00:38:59
			That whatever explains that we learned the marriage
		
00:39:00 --> 00:39:03
			structure would be one of
		
00:39:04 --> 00:39:05
			losing a lot
		
00:39:07 --> 00:39:08
			of seeking to pay
		
00:39:09 --> 00:39:19
			when every single act can be judged on the basis of this and can then be identified as correct.
		
00:39:21 --> 00:39:30
			Without determined correctness and in correctness, on the basis of what we feel that I feel what I
		
00:39:31 --> 00:39:39
			what I was taught what I grew up with, it was not ready, correct and incorrect. It's not the basis
for the feminine, some of it may be correct, some of this may be
		
00:39:41 --> 00:39:50
			the basis, entirely determined by the work that are probably the basis for determining correct
behavior between males and females in life
		
00:39:52 --> 00:39:52
			is
		
00:39:54 --> 00:39:55
			whether
		
00:39:57 --> 00:39:59
			it is an act of worship.
		
00:40:00 --> 00:40:01
			Which when done correctly,
		
00:40:04 --> 00:40:06
			is less than incorrectly.
		
00:40:07 --> 00:40:07
			And
		
00:40:12 --> 00:40:15
			the last stage I just like to mention before
		
00:40:17 --> 00:40:18
			giving some initial testing
		
00:40:21 --> 00:40:24
			is the other statement, the department
		
00:40:25 --> 00:40:27
			concerning a woman's
		
00:40:33 --> 00:40:38
			relationship, their female relationship, sexual relations,
		
00:40:41 --> 00:40:43
			is cursed by the angels. Until
		
00:40:45 --> 00:40:53
			then, looking at it from a feminist perspective, this sounds very oppressive, something wrong.
		
00:40:54 --> 00:40:58
			But if we start to look at it within the context of the Atlantic,
		
00:41:00 --> 00:41:01
			those of us
		
00:41:03 --> 00:41:08
			that is this is this is an income statement and that I watched a man does.
		
00:41:10 --> 00:41:10
			He could be
		
00:41:12 --> 00:41:13
			on welfare,
		
00:41:14 --> 00:41:19
			you're out working, being nice and keeping up your money and you know, he just has the right to
		
00:41:20 --> 00:41:23
			look, this is not what it is.
		
00:41:24 --> 00:41:33
			That principles the quantified self identifies as one within the confines of a process.
		
00:41:35 --> 00:41:38
			wherein the man is fulfilling his role.
		
00:41:41 --> 00:41:48
			He has the right to us, based on him fulfilling his responsibility to us, which has been assigned by
us.
		
00:41:50 --> 00:41:52
			He is not fulfilling his responsibilities,
		
00:41:53 --> 00:41:57
			when you are not required to fulfill your responsibilities.
		
00:41:59 --> 00:42:00
			That's the bottom line.
		
00:42:04 --> 00:42:12
			If you understand if you're in that position, with a man that is taking care of his
responsibilities, then you should literally
		
00:42:13 --> 00:42:14
			no matter how you feel,
		
00:42:15 --> 00:42:17
			you should willingly help him,
		
00:42:18 --> 00:42:24
			you should give yourself to them to help him. Because if you do,
		
00:42:25 --> 00:42:33
			that health within this family was in the 777, that he will be tempted by Satan to look outside
		
00:42:36 --> 00:42:39
			and outside maybe within the confines of what is acceptable as movies.
		
00:42:42 --> 00:42:45
			And as such, we may dry up into
		
00:42:51 --> 00:42:53
			principles in that.
		
00:42:54 --> 00:43:10
			Rather the open principle is to give the man a right, which without any kind of response to lose,
you know, in exam, life, always are based on because Islam does not Amanda, to any form of
oppression.
		
00:43:12 --> 00:43:13
			Just represent
		
00:43:14 --> 00:43:16
			and it
		
00:43:18 --> 00:43:25
			has to be applied all of its principles, as a part of it totality and not as something
		
00:43:27 --> 00:43:30
			from the context in which it's
		
00:43:32 --> 00:43:40
			very, very important. Whenever we look at Islamic principles, we have to look at them within the
context within the totality of
		
00:43:43 --> 00:43:46
			capital, he will not allow
		
00:43:49 --> 00:43:53
			the influence of this culture to cause us to deny
		
00:43:54 --> 00:43:57
			His messengers has commanded
		
00:43:58 --> 00:44:01
			be kept very, very dangerous.
		
00:44:02 --> 00:44:05
			Now we may hear something pleasing to us.
		
00:44:07 --> 00:44:10
			At first, the action should not be one of denial.
		
00:44:12 --> 00:44:15
			Our first reaction should be to accept
		
00:44:17 --> 00:44:20
			an offensive statement or not. If it didn't happen,
		
00:44:24 --> 00:44:27
			or if it's in fact from the authentic.
		
00:44:28 --> 00:44:32
			Why is that something similar because for example, we all have
		
00:44:33 --> 00:44:34
			to the statements
		
00:44:35 --> 00:44:36
			that
		
00:44:38 --> 00:44:39
			have been
		
00:44:42 --> 00:44:48
			the most displeasing form of the submitted Hello.
		
00:44:52 --> 00:44:59
			And on the basis of that, people will encourage people to stay together in the worship service
instead
		
00:45:02 --> 00:45:03
			Because this is the most
		
00:45:06 --> 00:45:08
			However, this
		
00:45:09 --> 00:45:10
			is not authentic.
		
00:45:13 --> 00:45:15
			And because it is not authentic
		
00:45:16 --> 00:45:18
			the application of this is
		
00:45:23 --> 00:45:25
			there's a general principle.
		
00:45:28 --> 00:45:42
			However diverse is best to solve problems, all the problems, which may arise diversity here. And of
course non Muslims like to criticize Muslims and Islam.
		
00:45:43 --> 00:45:49
			You know, the man just as you are diverse as the red side, the west side, the west side,
		
00:45:55 --> 00:45:57
			the plan is
		
00:46:00 --> 00:46:01
			easy and
		
00:46:03 --> 00:46:04
			haphazard,
		
00:46:07 --> 00:46:08
			useless kind of
		
00:46:09 --> 00:46:12
			way of relaxing between males and females.
		
00:46:16 --> 00:46:17
			That understanding
		
00:46:19 --> 00:46:20
			because they know, that
		
00:46:23 --> 00:46:27
			they're actually supposed to learn is maybe a woman that you have, here's
		
00:46:29 --> 00:46:39
			why a woman has an appeal, the reason why that men will be pushed to the edge of the natural
diversity because you promote
		
00:46:41 --> 00:46:45
			things in psychological nurture
		
00:46:46 --> 00:46:51
			as a result of that biological * and it happens to many women,
		
00:46:53 --> 00:46:55
			when parents come on their move
		
00:46:57 --> 00:46:59
			and they find themselves going and
		
00:47:00 --> 00:47:09
			militia and so, testing can lead to that analysis and therefore, allow before Can you pronounce
		
00:47:10 --> 00:47:10
			a period
		
00:47:12 --> 00:47:16
			to avoid causes, which are
		
00:47:19 --> 00:47:19
			not
		
00:47:22 --> 00:47:23
			under principle,
		
00:47:26 --> 00:47:28
			department that is in fact that you'd be better at the same time,
		
00:47:29 --> 00:47:30
			there is a second
		
00:47:33 --> 00:47:34
			principle that
		
00:47:37 --> 00:47:40
			recognizes marriage as having taken place
		
00:47:43 --> 00:47:44
			of I do
		
00:47:47 --> 00:47:53
			and why not recognizes that marriage may dissolve with a restatement of either
		
00:48:00 --> 00:48:08
			the same time it is within a context which helps to protect it from being just a you know, easy
loose kind of
		
00:48:11 --> 00:48:13
			reverse is there too far.
		
00:48:16 --> 00:48:20
			And as such, when a situation becomes unbearable,
		
00:48:22 --> 00:48:23
			marriage becomes
		
00:48:24 --> 00:48:26
			when people should be allowed
		
00:48:28 --> 00:48:28
			without
		
00:48:33 --> 00:48:42
			going back to the principles that what has been commanded in the cinema, if we both understand it
		
00:48:43 --> 00:48:43
			to be
		
00:48:44 --> 00:48:45
			wrong,
		
00:48:47 --> 00:48:47
			let's
		
00:48:50 --> 00:48:50
			find out.
		
00:48:54 --> 00:49:01
			If it is authentic, then our first reaction has to be accepted.
		
00:49:04 --> 00:49:05
			Accepted
		
00:49:10 --> 00:49:11
			teachings to understand
		
00:49:12 --> 00:49:15
			the intensity behind this command.
		
00:49:19 --> 00:49:24
			Understand that command is important to us. So that it helps us in that acceptance.
		
00:49:32 --> 00:49:45
			Because our knowledge is limited, and we need to try to understand because when we have understood
the rationale behind the command, then we can take it to heart.
		
00:49:48 --> 00:49:49
			That is our right to speak.
		
00:49:52 --> 00:49:57
			As I said, the foundation of that relationship has to be one of submission
		
00:50:00 --> 00:50:00
			To allow
		
00:50:02 --> 00:50:04
			and the judgment of our relationship
		
00:50:06 --> 00:50:08
			according to what is pleasing to Allah
		
00:50:15 --> 00:50:17
			that inshallah summarizes
		
00:50:18 --> 00:50:21
			that I would like to present these documents,
		
00:50:22 --> 00:50:24
			we can take one question
		
00:50:26 --> 00:50:38
			before entering into the office and come in a couple of minutes. So, we can just take an initial
question. And after the follow up, we can
		
00:50:40 --> 00:50:41
			have a continuous
		
00:50:42 --> 00:50:44
			exchange of question and answer until
		
00:51:13 --> 00:51:14
			measure
		
00:51:18 --> 00:51:19
			as
		
00:51:21 --> 00:51:22
			a nation versus
		
00:51:25 --> 00:51:25
			nation
		
00:51:33 --> 00:51:46
			301 in the parameter vector refers to this principle, it says, use the term data,
		
00:51:48 --> 00:51:48
			data.
		
00:51:50 --> 00:51:50
			And
		
00:51:52 --> 00:52:02
			in the sunlight, the prayer in congregation is referred to being fuzzy seven times separated by some
degrees sometimes better to use.
		
00:52:08 --> 00:52:09
			Which means I
		
00:52:10 --> 00:52:12
			didn't use that again.
		
00:52:18 --> 00:52:20
			Yeah, sometimes.
		
00:52:22 --> 00:52:31
			Sometimes it's usually 75. When the time is right, because actually, instead of using Abacus more
purposes time, you know,
		
00:52:32 --> 00:52:37
			so as opposed to degrees, and the temperature of the time using the degree delta t,
		
00:52:39 --> 00:52:41
			in modern language,
		
00:52:44 --> 00:52:49
			degree has looked to me like 60 degrees, however,
		
00:52:51 --> 00:52:58
			that says in English, a person gets a bachelor's degree, we don't start to wonder what degrees is
sufficient degree or my
		
00:53:00 --> 00:53:05
			degree has another connotation. When, in the case of the man,
		
00:53:13 --> 00:53:17
			as I was saying that the degree referred from the better
		
00:53:18 --> 00:53:38
			man above the woman by a degree, this is not a unit of measure. It's not one degree out of 360
degrees, a lot of it is just representing except the sense of inadequacy means ultimately, that
except I'm not about
		
00:53:39 --> 00:53:44
			meaning that the man is in a position of authority over
		
00:53:47 --> 00:53:48
			the political left,
		
00:53:52 --> 00:53:57
			that alone has given the man certain qualities,
		
00:53:58 --> 00:54:00
			which makes him
		
00:54:02 --> 00:54:04
			stronger than the women.
		
00:54:05 --> 00:54:07
			Now, this strength
		
00:54:08 --> 00:54:23
			is not necessarily a sense, which makes me better and better because I'm becoming a swimmer solving
method. So let me fix that that sense is something of a larger demand for him to fulfill that
responsibility of authority.
		
00:54:25 --> 00:54:30
			And this is why these are family structures, you know, throughout history and devices as
		
00:54:32 --> 00:54:38
			the demand is the hunter gatherers, the texture, tailor, the woman looks after the family.
		
00:54:39 --> 00:54:46
			Now that is a more mature philosophy because of the fact that arrived, given the nail.
		
00:54:47 --> 00:54:52
			less physical strength is run against
		
00:54:53 --> 00:54:59
			every individual marriage stronger than every individual. That is a general principle. And this is
why we know you're looking
		
00:55:00 --> 00:55:17
			Schedule athletics, etc. You know, many people don't want to limit events, because the the level is
the top female sprinters, you know, that was sent as fast as extended as fast as the top, you know,
high school level.
		
00:55:19 --> 00:55:19
			I mean, you just have
		
00:55:21 --> 00:55:21
			that level
		
00:55:23 --> 00:55:23
			of demand
		
00:55:25 --> 00:55:33
			doesn't make him better, he's a better person, a lot less of them is better than the females that
would kill him and restart is a self
		
00:55:34 --> 00:55:36
			fulfilling his responsibility
		
00:55:37 --> 00:55:42
			subnets providing and protecting and maintaining the family
		
00:55:48 --> 00:55:50
			can be the length of the army.
		
00:55:56 --> 00:55:57
			Enemy night
		
00:55:59 --> 00:56:03
			shala we'll continue to answer any questions
		
00:56:04 --> 00:56:05
			that you may have
		
00:56:07 --> 00:56:07
			on the topic,
		
00:56:09 --> 00:56:09
			certainly
		
00:56:13 --> 00:56:19
			our directory of questions on the topic of treatment of husbands and wives.
		
00:56:20 --> 00:56:36
			And if you'd like to write those, and pass them up, we can do a good way shala and the shed will
accept the verbal question back or sign up. And we will try to get through as many of you as
possible. And we have to finish at around 35 minutes and Charlotte
		
00:57:09 --> 00:57:20
			if you want to get the reverse and that's right, I can pick it up for you afterwards. And the
reverse is wrong for me. But the exact reason
		
00:57:33 --> 00:57:33
			is that
		
00:57:35 --> 00:57:35
			34
		
00:57:41 --> 00:57:42
			we're lucky to have him in the short
		
00:57:47 --> 00:57:49
			film Avaya, what did we do?
		
00:57:52 --> 00:58:19
			This is what I explained. It is explained in a sense. Secondly, we're lucky to have him in the shoes
of him, that is the women who have become disobedient are refusing to function according to Islamic
principles within the home. The woman is not submitting to Islamic principles and he has tried to
advise her everyone left
		
00:58:20 --> 00:58:38
			then if they that is not working, then separate from them in the bed. And if that still does not
work as a last resort, they have been made like the women there are conditions in terms of cycling
is nothing brutalization but a a snap as you put it
		
00:58:39 --> 00:58:44
			as a means of getting their attention as a last resort to let them reflect
		
00:58:53 --> 00:58:54
			less punishment.
		
00:58:55 --> 00:59:06
			And this is not to punish because all of the principles involved here is that punishment when they
have been advised is very advisable. Good way you're not supposed to stop cursing and screaming and
		
00:59:08 --> 00:59:27
			this is not the way to avoid all the Jim's religious advice This is everything. Everyone knows the
same thing when we suffer in the best which is not punishment thing and this is also the route to us
understanding that our relationship is not just basically a physical relationship. Our relationship
is very complete and a lot
		
00:59:28 --> 00:59:33
			you know, that is that when there is no basic physical relationship
		
01:00:26 --> 01:00:28
			Concerning marrying, that is not a
		
01:00:34 --> 01:00:36
			direct topic,
		
01:00:37 --> 01:00:47
			there is an aspect of it that we can look at within this app is that fundamentally the permission
given for men to marry people
		
01:00:48 --> 01:00:49
			who actually live.
		
01:00:50 --> 01:00:52
			And the first thing we cannot say that this is not allowed,
		
01:00:54 --> 01:01:01
			because we see it not working properly or the hand is sensitive, we cannot then say no, this is not
allowed, we're not allowed.
		
01:01:03 --> 01:01:18
			Because a man has made it allowable. So we cannot forbid, we're alive made alarm. However, at the
same time, we move to look at the context in which this alliance is given. And the purpose behind
it.
		
01:01:19 --> 01:01:22
			We see that in a circumstance where
		
01:01:24 --> 01:01:28
			there's a Muslim society, if a man marries a Christian woman,
		
01:01:32 --> 01:01:36
			and he maintains an Islamic atmosphere and and
		
01:01:38 --> 01:01:43
			the likelihood of that women eventually accepting Islam is very great.
		
01:01:45 --> 01:01:49
			And the raising of his children as Muslim is ensured
		
01:01:51 --> 01:01:57
			is the ideal circumstance under which a man may marry a person
		
01:01:59 --> 01:02:04
			in a circumstance where it is a man looking society.
		
01:02:07 --> 01:02:12
			That does not mean shows, principles, and it has, nevertheless, he allows me
		
01:02:14 --> 01:02:16
			to tell you all the way up to this video,
		
01:02:18 --> 01:02:22
			and he has no control over the education of his service,
		
01:02:23 --> 01:02:39
			which would definitely be a despicable circumstance. If you're not still around with, as I said a
lot with Hello, we can't make her Amara lively. But it is definitely not a separable circumstance,
it is likely
		
01:02:41 --> 01:02:45
			if the women is one who
		
01:02:47 --> 01:02:54
			is a Christian, are you prepared to submit to the Islamic principles within the house
		
01:02:56 --> 01:03:01
			to submit to the basic principles of Islamic dress,
		
01:03:03 --> 01:03:10
			and the children will be will be looking at the two shells versus the master dog, which has been
		
01:03:11 --> 01:03:16
			assured, then, under that circumstance, he would say if
		
01:03:17 --> 01:03:26
			possible, and as I said that this is a longer description, but it's a situational possible
situation. So if a man is going to marry a woman,
		
01:03:27 --> 01:03:34
			he should ensure that he chooses somebody is not going to be at odds
		
01:03:35 --> 01:03:46
			with when he destroys his Islamic household. I mean, that is a beauty in terms of the trust. They
have the permission is not just a blanket permission.
		
01:03:47 --> 01:03:54
			Because a lot also describes the marrying of the people who say yes, and not center.
		
01:03:56 --> 01:04:06
			Law, and it describes them the people of the the women were Muslims are people who describe the
women as being messed up. And the verbs women
		
01:04:08 --> 01:04:14
			are modest in their behavior, flagrant women who are involved, walk out of relationship, etc.
		
01:04:15 --> 01:04:19
			Who has grown up or who maintains a staff in in Margaret's fashion.
		
01:04:21 --> 01:04:40
			That means that she's not sleeping all the time, because that's not her background. A woman I got
sent a background was who's non Muslim, it is definitely in Islam, which is going against the
principle of the Iraq War, affecting one part of the idea that yes, he is a Christian that is going
against the principle of Muslims.
		
01:05:02 --> 01:05:09
			Okay, I think is second concerning the principle of loving those who allow love and helping those
who are alive.
		
01:05:11 --> 01:05:11
			Now,
		
01:05:13 --> 01:05:14
			this is a general concept
		
01:05:16 --> 01:05:24
			as an asset, but that also that will not allow for May, and we should get at that limit. That's
		
01:05:26 --> 01:05:28
			the mission, the cast, which is one route
		
01:05:29 --> 01:05:37
			versus other than a lot of people, a lot of the law and systems are floated amongst initially
thought you could take that argument
		
01:05:39 --> 01:05:42
			can we marry a Christian woman, a man like a woman, when she got
		
01:05:44 --> 01:05:49
			married, and she got lucky, I'm assuming that's reflecting the principle of loving girls whenever
		
01:05:51 --> 01:05:58
			and not marrying the machine that Allah has made an exception to the general principle, and the law
has made an exception.
		
01:05:59 --> 01:06:12
			That exception is specific for Christian and Jewish women. Not one, from the principle of grace.
Again, this love
		
01:06:13 --> 01:06:18
			has to be limited to the balance that allow her
		
01:06:20 --> 01:06:22
			to see if I have accepted as love.
		
01:06:23 --> 01:06:24
			My mother is another
		
01:06:26 --> 01:06:28
			one. So now I must hate.
		
01:06:30 --> 01:06:35
			My sister and brother, I love Muslims. This is one thing I Miss Mary hate them.
		
01:06:37 --> 01:06:38
			I cannot love them.
		
01:06:39 --> 01:06:42
			The fact is, there is a level of natural love.
		
01:06:44 --> 01:07:04
			Because she brought me in she raised me that relationship exists, I cannot deny that relationship.
There is love on the basis of that relationship. But that love can never exceed those bounds, where
I know that they hurt desires in areas which are forbidden.
		
01:07:05 --> 01:07:24
			Right, she has a dinner, and she wants to have some wine with her dinner. I cannot sit at the table
with Mary. Because the government has said that we should not sit at the table with girls who are
taking partaking in alcohol. So my love for her I love her and I don't want to offend her. But
		
01:07:25 --> 01:07:29
			I cannot allow that love now to displease a lot.
		
01:07:30 --> 01:07:51
			But it has to be kept within that limit, then the marriage of a Christian woman is one which I've
laid on the statue of geomagnetism, a Jewish woman. And the more that is there has to remain within
the bounds. And that's why I said marry, that woman should show the description
		
01:07:52 --> 01:07:57
			of her being much better. If she has a lot of that.
		
01:07:58 --> 01:08:00
			Even though he doesn't love
		
01:08:01 --> 01:08:05
			her believe that the fact that you've missed that other thing,
		
01:08:07 --> 01:08:11
			which which has not made her accessible one, at least she's with us.
		
01:08:13 --> 01:08:18
			So she's much better. It means Sharla there's a good chance for her to become
		
01:08:23 --> 01:08:31
			the following question that I have to on the same topic basically, that when it comes to considering
someone as a potential sentence,
		
01:08:32 --> 01:08:34
			are we allowed to deplete a pet?
		
01:08:36 --> 01:08:53
			In other words, if the parents are clumsy inclined, or they aren't happy with their doctor, what nag
a religious person, a pious person, they rather wouldn't get the marriage on the basis of the facts.
Perhaps this person is not as for worldly reasons.
		
01:08:54 --> 01:08:57
			Is it permissible for the woman at that point?
		
01:08:58 --> 01:09:02
			to oppose this desire the parents? What should you do? If not,
		
01:09:09 --> 01:09:11
			obedience to Karen
		
01:09:12 --> 01:09:14
			is limited to
		
01:09:15 --> 01:09:19
			the request that the length which I'm keeping with Islam,
		
01:09:20 --> 01:09:29
			if there is a desire to do anything, which goes against the teachings of Islam, we are to disobey
them
		
01:09:31 --> 01:09:32
			that we are commanded to do.
		
01:09:34 --> 01:09:34
			So,
		
01:09:36 --> 01:09:39
			Islam tells us to choose a good husband.
		
01:09:41 --> 01:09:42
			Finally are
		
01:09:46 --> 01:09:47
			the parents
		
01:09:48 --> 01:09:49
			we feel
		
01:09:50 --> 01:09:54
			to allow us to marry somebody who is pious.
		
01:09:56 --> 01:09:57
			Which is wrong.
		
01:09:58 --> 01:09:59
			Maybe because
		
01:10:00 --> 01:10:12
			Nothing doesn't come from the same country. And they're not going the same way. Or the same color,
or you know, any of the others are on Islamic consideration. They don't have enough money.
		
01:10:13 --> 01:10:17
			If it means that they're not capable of taking care of us
		
01:10:18 --> 01:10:23
			because they don't have a job and you know, that means that is a valid objection,
		
01:10:25 --> 01:10:36
			as a valid of the whatever it is that you don't have a license and you know, that kind of money No,
that's not valid anymore. He has the means to look at us to look after who I
		
01:10:37 --> 01:10:38
			should not object because
		
01:10:39 --> 01:10:40
			a man comes
		
01:10:42 --> 01:10:43
			in the hands of your doctor.
		
01:10:45 --> 01:10:47
			without religion, you up, he says he
		
01:10:49 --> 01:10:58
			accepted his request, then there will be corruption in the last in this will be a doses of
corruption in the Muslim community.
		
01:11:01 --> 01:11:08
			It is the duty of the Nazis to stop their children if they wish to marry somebody of their choice.
		
01:11:13 --> 01:11:37
			through acquisition, what should they do a female, she then has the right to go to the Muslim body
is a Muslim body lady, just a massive decimal who represents the head of the communities who
officiate the marriage, she has the right to go to that person and ask that person to take a
guardianship of yourself for marriage.
		
01:11:38 --> 01:11:45
			And that person has the right after investigating that a person just had a very complex civil case
because I didn't want to marry that person.
		
01:11:47 --> 01:12:15
			Simply because, you know, whatever they say that he has to investigate. He needs to check it out,
find out you know what, in fact are the reasons for the objections, etc, etc. And if he, as a
community leader, or area judge was an apprentice for the Muslim community, you know, the judge in
contrast, he Africans that, in fact, the evil for the objection of our planet, and he now has the
right to go ahead and married couples, without the permission of the
		
01:12:20 --> 01:12:24
			next question, again, summarization of several on the same line.
		
01:12:26 --> 01:12:27
			What should a wife
		
01:12:28 --> 01:12:41
			if her husband is lacks in his Islamic duties? For example, He does not get up to pray. Or perhaps
he does something that I guess Islam that is wearing gold or shaving his beard?
		
01:12:43 --> 01:12:44
			And doesn't that
		
01:12:45 --> 01:12:51
			sound easy? What advice would you give for such a system
		
01:12:58 --> 01:12:59
			should be to try to advise
		
01:13:02 --> 01:13:05
			that relationships should be learned based on pleasing a lot
		
01:13:08 --> 01:13:09
			of really
		
01:13:10 --> 01:13:11
			good advice,
		
01:13:12 --> 01:13:21
			either good or bad with each other, when we stray, by desire to remember a lot, we're very aligned,
when we search for advice,
		
01:13:24 --> 01:13:45
			by all means, that we can it could be verbal, it could be getting a good you know a very good or
getting a choice, if you try to utilize whatever means to try to give him that push to submit to Him
off in whatever assets that he has disobey the law. So, I could try this in different methods.
		
01:13:48 --> 01:13:49
			What we can do is
		
01:13:50 --> 01:13:59
			we can go to a chapter rather than the community you know, particularly dry for however the
regulators in the community and ask that whether
		
01:14:02 --> 01:14:19
			they have a good relationship with their husbands to speak to him on our behalf. Normally, we should
not feel this bond between a man and his wife to not be the problem is it should not be clicking
outside of the family normally. But in a case like this where it becomes disobedience
		
01:14:20 --> 01:14:24
			to Allah and His messenger and surface is at their wit's end and shout out
		
01:14:27 --> 01:14:29
			to bring this person in line.
		
01:14:31 --> 01:14:41
			And they're unable then they then approach somebody trusted person in the community who set a
purpose not just floating around in the family.
		
01:14:43 --> 01:14:45
			That's one of
		
01:14:47 --> 01:14:51
			getting this person out to approach and talk to them.
		
01:14:53 --> 01:14:54
			It's after
		
01:14:56 --> 01:14:59
			those moments, the individual the graph is
		
01:15:00 --> 01:15:01
			Find out what the challenge is right?
		
01:15:03 --> 01:15:09
			Then the woman has to think seriously of whether she wants to continue in population.
		
01:15:11 --> 01:15:26
			One in which a person is deliberately disobeyed a mock neck sizing to change the size of the first
response. And we may not be able to give up some bad auditors automatically accept Yes, it is that I
need to change that that is your choice.
		
01:15:29 --> 01:15:38
			But if there is no response, he doesn't care he is insisting on going on in this direction, then one
has to consider seriously that relationship.
		
01:15:39 --> 01:15:43
			And the ultimate step is to seek the voice and
		
01:15:47 --> 01:15:54
			conditions of children and issues that involve easy decisions. But one has to
		
01:15:55 --> 01:16:02
			consider seriously what the purpose and the fundamental role of marriage is, as you said, it is
		
01:16:03 --> 01:16:08
			to please Allah, to help us to fulfill our duty to
		
01:16:09 --> 01:16:10
			but this is
		
01:16:13 --> 01:16:31
			not helping, is detracting breaking our own effort weaker and weaker, then it is advisable for such
a person, if she has the way and the means to get out of that relationship to get out of a
relationship. It's okay for us to either resetting the husband,
		
01:16:33 --> 01:16:41
			or if he is unwilling to go again to the head of the community who handles these affairs, and
seeking divorce by decree.
		
01:16:43 --> 01:16:45
			In which case, you will have to return your diary.
		
01:16:49 --> 01:16:50
			Perhaps as
		
01:16:53 --> 01:16:57
			similar as the most interesting part of a question that suppose many times
		
01:16:58 --> 01:17:31
			that the husband in his Islamic movies, generally it's good to pray, the fact that in sometimes in
the history, when they argue he may abuse him, he actually may abuse his life physically, or
psychologically, indeed, he may be falling short in some of his worldly duties that he is not
providing, as he should, and all of the weights of the household falls upon the women children. What
type of advice would you get to a picture like this, who sees the husband is he's trying to be a
good Muslim on the one hand, but he fell into the evil
		
01:17:34 --> 01:17:35
			family situation,
		
01:17:36 --> 01:17:38
			to have access to that same
		
01:17:40 --> 01:17:48
			situation, because he is different. This means that a lot in these actions can become simple, you
know, by him not providing
		
01:17:49 --> 01:17:57
			while having to use the data provided, essentially, by him abusing her physically or mentally This
is simple. So,
		
01:17:58 --> 01:18:06
			you know, she had up to 10 steps to get to advisors, either seeking to embed actually getting booked
for wherever
		
01:18:08 --> 01:18:17
			she goes to somebody else's eyes. And having said that, if he sees that the harm, which is coming
from relationships, you know, makes us
		
01:18:18 --> 01:18:22
			a tabulation of our summary of our relationship. He looked at
		
01:18:23 --> 01:18:32
			the summary of his negative, or she adds it all up the end of the day. Is it a negative situation?
When it's time to get up?
		
01:18:34 --> 01:18:45
			If she adds it all up, it's still positive. There are some weaknesses there that is not happening
right now. But you can vote is still positive, but it's better for her to measure in relationship.
		
01:18:52 --> 01:18:57
			Why should a man marry a woman for Well, if he had to maintain her happiness?
		
01:18:58 --> 01:19:01
			Or have you been a woman marry, a man marries a woman before we?
		
01:19:03 --> 01:19:06
			Why should Why should a man a woman,
		
01:19:07 --> 01:19:12
			a woman marry a man marry a woman for her well, if he is supposed to be safe.
		
01:19:17 --> 01:19:23
			If a man marries a woman, primarily for piety, he has a stretch between a pirate feminine
		
01:19:25 --> 01:19:27
			and a pious woman philosophy which
		
01:19:30 --> 01:19:32
			is I think in America type of music.
		
01:19:38 --> 01:19:41
			That rock may help him to do something.
		
01:19:42 --> 01:19:55
			For example, He may be a person who has certain abilities with which to develop certain things which
may be beneficial to the community, the particular setting as long
		
01:19:58 --> 01:19:59
			as you have
		
01:20:02 --> 01:20:05
			means that she will also contribute to this effort
		
01:20:06 --> 01:20:11
			to choose to marry that woman. So that question is perfectly okay and perfectly justified.
		
01:20:14 --> 01:20:22
			But he may not be enough to say that he's going to marry a woman, whereas many because he wanted to
look after
		
01:20:23 --> 01:20:25
			this is that objectionable.
		
01:20:27 --> 01:20:30
			He still has a family duty of maintaining the Father.
		
01:20:32 --> 01:20:37
			For him to marry a woman to look after himself is to send the principle of family
		
01:20:39 --> 01:20:40
			is something that is
		
01:20:42 --> 01:20:43
			not something
		
01:20:45 --> 01:20:46
			that comes naturally.
		
01:20:49 --> 01:20:54
			Because when you mentioned your wife, that makes a man marry live in one life,
		
01:20:55 --> 01:20:56
			as if
		
01:21:04 --> 01:21:07
			this is something which Allah has permitted in the God.
		
01:21:08 --> 01:21:17
			It is a part of his godly marriage system that a man they have as much as four wives the same time
		
01:21:19 --> 01:21:23
			what makes a man marry another wife,
		
01:21:24 --> 01:21:30
			for maintenance, I cannot give a reason or he reasons there are many reasons.
		
01:21:33 --> 01:21:35
			The bottom line is that
		
01:21:37 --> 01:21:38
			men
		
01:21:39 --> 01:21:47
			who marry a better life should be in a position to maintain and to look after that.
		
01:21:50 --> 01:21:54
			If he is in that position, well, if it's something from
		
01:21:56 --> 01:22:02
			the Muslim community today, in the Muslim community today, there are and they just accept
		
01:22:04 --> 01:22:13
			women in a number of different positions, which may make them not necessarily desirable as a wife,
to other children.
		
01:22:15 --> 01:22:20
			So the permission that is they're given by law is one which has in it
		
01:22:22 --> 01:22:25
			a solution to some of the problems which are like this in
		
01:22:27 --> 01:22:29
			Muslim societies, till the undersigned.
		
01:22:35 --> 01:22:38
			I would just say that the fundamental principles
		
01:22:39 --> 01:22:46
			of marriage up to a law, usually the law doesn't change when a man marries
		
01:22:47 --> 01:22:49
			a second wife, I said, why is
		
01:22:50 --> 01:22:51
			that principle?
		
01:22:53 --> 01:22:54
			under all those conditions?
		
01:22:57 --> 01:23:00
			One question here is not to think that I think there's a good aspect
		
01:23:01 --> 01:23:05
			who can correct me on a 10? Increase?
		
01:23:08 --> 01:23:18
			What about a woman I think what is what is your advice to women, for example, as you mentioned,
can't provide pay cannot provide him he's able to provide for his family,
		
01:23:19 --> 01:23:24
			such as him being in prison. What is the advice for the
		
01:23:26 --> 01:23:30
			wish he was alone caring for the home, while he has been is possibly a way
		
01:23:36 --> 01:23:38
			to look at the situation.
		
01:23:41 --> 01:23:43
			And judge
		
01:23:44 --> 01:23:46
			is the husband not providing because
		
01:23:48 --> 01:23:52
			he is unable, due to the fact that he's in prison
		
01:23:53 --> 01:23:54
			for
		
01:23:55 --> 01:24:02
			while he is another and otherwise, that individual is a good Muslim.
		
01:24:03 --> 01:24:24
			And there is hope that he will be able to come out and maintain the family afterwards. He is the
type of person who if you were given the opportunity would provide a woman recognizes it as a
temporary situation that she will bear and struggle along with IVR personal data provider is just
looking for an easy
		
01:24:26 --> 01:24:29
			life, you know, somebody to take care of him. You know,
		
01:24:30 --> 01:24:31
			he's in jail,
		
01:24:33 --> 01:24:35
			due to major crimes that really
		
01:24:37 --> 01:24:44
			didn't reflect that person's own personality character. And if he comes out with the same person
that he's coming
		
01:24:45 --> 01:24:50
			back in the same situation, if that's the circumstance, and it's better for her to let
		
01:24:52 --> 01:24:59
			you know, she has to judge the situation objectively, that the people side the issue of how much she
loves him or how much you've ever loved him.
		
01:25:00 --> 01:25:05
			Judge the situation objectively according to the Islamic criterion,
		
01:25:23 --> 01:25:28
			it is forbidden for a Muslim woman to be married to a non Muslim men.
		
01:25:31 --> 01:25:36
			From the virgin which permission is given on deployment from a non Muslim woman,
		
01:25:37 --> 01:25:44
			Christians and Jews and Muslims were the goddess on the panels our fellow
		
01:25:45 --> 01:25:50
			Muslims were separated immediately upon their acceptance of Islam.
		
01:25:51 --> 01:25:57
			This is something that there is no difference of opinion among scholars about
		
01:26:00 --> 01:26:06
			women, her faith remains marriage where no Muslim man is a woman in a tape of sin.
		
01:26:08 --> 01:26:15
			Every time that she has religions with him, she was committing an act of fornication.
		
01:26:17 --> 01:26:19
			That's the bottom line is the act of litigation.
		
01:26:21 --> 01:26:40
			And as long as she remains with him in the home, she is in a situation with a foreign men. You know,
that's like when I'm living with a man who has no relationship you are not mad at me because that
marriage is our marriage. And it's not a marriage is not recognized. Just like her living with a man
		
01:26:42 --> 01:26:50
			that is just making garbage he's in bed with an infant. That is a state of symptoms a number of
different aspects.
		
01:26:57 --> 01:26:59
			I can't say exactly.
		
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			Which specifically makes the permission given to men. The Hadoop is not a hobby, but from the era
when after read the theorem, you know about the cell phones or cell lamps. And that is what happened
when they accepted Islam they made a hit you ever left them behind. And
		
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			we also know that is when the husband never accepted Islam, they will rejoin the marriage without
the marriage taking place. So family cards concluded that the marriage is
		
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			no longer valid.
		
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			As long as the husband has not accepted Islam.
		
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			If he does accept Islam, then the marriage can be become valid again, without another marriage
taking place. This is some this year
		
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			another
		
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			direction