Bilal Philips – Marriage Practices

Bilal Philips
Share Page

AI: Summary ©

The speakers in this segment discuss the importance of sharing wealth and equal distribution in society. They explore the concept of "the Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore Moore

AI: Summary ©

00:00:14 --> 00:00:16
			offers me a lot of peace and
		
00:00:17 --> 00:00:17
			calmness,
		
00:00:25 --> 00:00:26
			topic of today's
		
00:00:27 --> 00:00:29
			concerned marriage back
		
00:00:30 --> 00:00:35
			here in Saudi Arabia, as we said before
		
00:00:39 --> 00:00:40
			inform the people
		
00:00:42 --> 00:00:44
			in the area about being given
		
00:00:47 --> 00:00:49
			religion, which they may be neglecting,
		
00:00:53 --> 00:01:02
			look into one of the areas in which there is some deviations in the society with regard to the salon
		
00:01:03 --> 00:01:06
			and he has given suggestions
		
00:01:08 --> 00:01:12
			based on the firefighters for the people,
		
00:01:14 --> 00:01:18
			before he had looked at problems in terms of people getting married,
		
00:01:20 --> 00:01:23
			he is now discussing the actual purpose of marriage.
		
00:01:25 --> 00:01:25
			And
		
00:01:27 --> 00:01:33
			when he pointed out, you know, he did a lot of stress on was the wastage
		
00:01:34 --> 00:01:41
			you know, whether it be money for food, which generally takes place, in marriages, healthier
		
00:01:42 --> 00:01:43
			and more supportive
		
00:01:45 --> 00:01:46
			for our losses.
		
00:01:50 --> 00:01:55
			Verily, those who are wasteful are of the weather in the devil,
		
00:01:57 --> 00:01:59
			something which is forbidden in Islam,
		
00:02:00 --> 00:02:03
			essentially, because Islamic
		
00:02:04 --> 00:02:07
			wherever we have, by way of wealth,
		
00:02:11 --> 00:02:14
			it is not in the wealth of our own efforts,
		
00:02:16 --> 00:02:17
			it is nothing from the left
		
00:02:19 --> 00:02:22
			well, property etc, is not looked at,
		
00:02:23 --> 00:02:28
			as being an individual right to do with as he pleases.
		
00:02:29 --> 00:02:35
			It is something which Allah has given the chance for the individual,
		
00:02:36 --> 00:02:37
			to see how
		
00:02:39 --> 00:02:39
			the
		
00:02:40 --> 00:02:43
			love which is available in society is given
		
00:02:44 --> 00:02:47
			unevenly, some people have given more than others.
		
00:02:49 --> 00:02:51
			And this difference is what
		
00:02:52 --> 00:02:55
			produces a situation of
		
00:02:56 --> 00:03:10
			because if we all receive the same with allow gamify with things, when there will be no challenge to
the individual, should I share some of my wealth with others? Or should I not? Or should I try to
take some of the wealth of others or should I not
		
00:03:11 --> 00:03:12
			most challenging,
		
00:03:14 --> 00:03:15
			evil
		
00:03:18 --> 00:03:22
			is good in the sense of sharing. A desire not to share is an evil desire.
		
00:03:23 --> 00:03:29
			The desire to take the wealth abundance is evil, but is not taking wealth a lot in
		
00:03:31 --> 00:03:36
			this situation can only take place where there is an uneven distribution of wealth.
		
00:03:38 --> 00:03:39
			That's the
		
00:03:40 --> 00:03:50
			basic concepts involved in you know, communist theory, you know, where we're in, they want to make
societies all in one level, making everybody equal to
		
00:03:53 --> 00:04:05
			you know, democracy and perspective doesn't mean you're having everybody having the same thing as
everybody else. And such a situation is not only impractical,
		
00:04:06 --> 00:04:08
			but it is also impossible.
		
00:04:10 --> 00:04:16
			To make this kind of equal distribution, they are filled, because you remove the incentive from
people,
		
00:04:17 --> 00:04:20
			man is such that
		
00:04:22 --> 00:04:27
			he wants to gain more and he tries to gain more when
		
00:04:29 --> 00:04:33
			he's striving to gain more are not worried.
		
00:04:35 --> 00:04:38
			That the song is the desire on his part,
		
00:04:39 --> 00:04:41
			and that he will just do what is the minimum
		
00:04:43 --> 00:04:45
			and continually try to introduce
		
00:04:47 --> 00:04:59
			their whole production level and then even though they had more resources, more people etc, remain
more than other society westernized societies where the capitalist system
		
00:05:00 --> 00:05:02
			agents, individual,
		
00:05:03 --> 00:05:05
			provide individual focus
		
00:05:08 --> 00:05:28
			for skepticism either from the point of view that the chapter system tends to go overboard now in
the life of the individual in the decision aspect, the idea of the individual having the rights of
world, the product of his world wide web. But we're the individuals right no growth to the point
where it's
		
00:05:30 --> 00:05:45
			it's at the expense of wrestling society, Islam rejects and says, This is the name of the site as a
whole have opted to be given primary considerations for winning the system find the balance between
the two, but the essential concepts
		
00:05:47 --> 00:05:53
			of justice essential concept in Islam is that wealth is not the primary
		
00:05:54 --> 00:06:01
			property of the individual, it is a test is given by a law to the individual, as a trust,
		
00:06:03 --> 00:06:05
			for which you will be asked about on the Day of Judgment.
		
00:06:08 --> 00:06:10
			Everything that we as an individual have,
		
00:06:11 --> 00:06:13
			whether it's strength, physical strength,
		
00:06:15 --> 00:06:15
			or
		
00:06:18 --> 00:06:19
			unimportant things are
		
00:06:21 --> 00:06:31
			given interest. It is why he talks about the idea of example, smoking being around because it
destroys the body. And you know, we are not allowed to destroy ourselves physically,
		
00:06:32 --> 00:06:36
			we have a duty to protect ourselves, we'll be asked about our bodies and
		
00:06:37 --> 00:06:38
			where the toilet others
		
00:06:42 --> 00:06:45
			will find themselves in the house by killing himself over and over again.
		
00:06:48 --> 00:06:53
			Cigarettes slowly killing and zombies find the stuff in the house like killing himself with a
cigarette or when over perpetually.
		
00:06:55 --> 00:07:07
			So, from an Islamic perspective, the body lock individual has the strength he has, wherever you have
an audience is interested in the entire life, which he will have to ask for.
		
00:07:08 --> 00:07:10
			And that is given
		
00:07:11 --> 00:07:12
			unevenly
		
00:07:13 --> 00:07:21
			some people give them more than others, so that he is actually tested was it was a distribution,
there will be no test.
		
00:07:23 --> 00:07:24
			So,
		
00:07:25 --> 00:07:27
			once it is within the trust,
		
00:07:29 --> 00:07:30
			then
		
00:07:34 --> 00:07:37
			you will be asked about whether it is funding allowed. However, if
		
00:07:39 --> 00:07:44
			it is renders, for example, I mean, from our point of view, again, smoking over the person, when you
smoke,
		
00:07:47 --> 00:07:51
			cigarettes, you smoke a pack of cigarettes a day, for a year, what
		
00:07:52 --> 00:07:57
			you will end up with is 2000 3000 years, if you fire somebody, without
		
00:07:59 --> 00:08:04
			fire, you will see the specimen in yours and grab as many references, for example, rights have been
dismissed.
		
00:08:06 --> 00:08:12
			This is what the problem is taking two or 3000 years and bringing it up in healing and improvement.
		
00:08:13 --> 00:08:17
			When it's a no benefit, it is just one little squandering of the wealth
		
00:08:18 --> 00:08:20
			from a point of view of funding.
		
00:08:23 --> 00:08:27
			Similarly, in other aspects of human life, you know, wondering
		
00:08:29 --> 00:08:40
			why even in our eating habits, for example, I mean, we should try as much as possible for the thing
he put into our bodies are things that are beneficial to us, in our
		
00:08:41 --> 00:08:49
			society, in front of a system, wherein artificial products are given precedence over natural
products.
		
00:08:52 --> 00:09:01
			And it's promoted research videos, that the average child is given the choice between a lollipop and
an apple.
		
00:09:04 --> 00:09:09
			The app is much better for him. I mean, it's natural, it's good to see and everything, but he will
see that lollipop
		
00:09:11 --> 00:09:18
			because from the time that he's very young, that whole system of getting him used to this sneaky,
artificial
		
00:09:19 --> 00:09:20
			intelligence,
		
00:09:21 --> 00:09:34
			he becomes addicted to these artificial products, which are inside the kitchen fragment of the slice
piece in the case of somebody and we as adults, we have to look into our heart
		
00:09:36 --> 00:09:37
			to see what
		
00:09:38 --> 00:09:40
			other things are eating whether beneficial.
		
00:09:42 --> 00:09:46
			I mean, if you have a choice between apple
		
00:09:47 --> 00:09:48
			and Coca Cola
		
00:09:53 --> 00:09:54
			Coca
		
00:09:58 --> 00:09:58
			Cola
		
00:10:00 --> 00:10:01
			So it wasn't
		
00:10:05 --> 00:10:05
			just me.
		
00:10:07 --> 00:10:08
			It really I mean,
		
00:10:09 --> 00:10:09
			I mean,
		
00:10:12 --> 00:10:26
			not to say, you know, personally not technical. But, you know, I'm not saying I'm giving this as a
suggestion in terms of we looking at when we're talking about principles, it's not enough for us to
talk about them on a theoretical plane, you know, in general
		
00:10:28 --> 00:10:29
			practice in our daily life,
		
00:10:32 --> 00:10:32
			we have
		
00:10:34 --> 00:10:34
			to see,
		
00:10:37 --> 00:10:42
			such become essential, and analyze the terms of our daily habits.
		
00:10:45 --> 00:10:47
			Whenever we go to a point where
		
00:10:48 --> 00:10:49
			we have to try to
		
00:10:51 --> 00:10:55
			find that middle path, when we're to appreciating the blessings of our
		
00:10:56 --> 00:10:57
			immigration,
		
00:10:58 --> 00:11:00
			for instance, the benefit of
		
00:11:05 --> 00:11:06
			Islam
		
00:11:09 --> 00:11:11
			and the marriage here,
		
00:11:16 --> 00:11:18
			practice in the marriage wearing
		
00:11:19 --> 00:11:20
			expensive Abbey's special
		
00:11:21 --> 00:11:22
			wedding follicles,
		
00:11:25 --> 00:11:26
			huge amounts of money spent in magic,
		
00:11:28 --> 00:11:29
			money, preparing food,
		
00:11:30 --> 00:11:32
			and when the game is over,
		
00:11:33 --> 00:11:35
			right, for the most part,
		
00:11:39 --> 00:11:40
			and a huge amount.
		
00:11:47 --> 00:11:51
			Because whenever the world
		
00:11:52 --> 00:11:52
			is really
		
00:11:54 --> 00:11:57
			run, insulated system,
		
00:12:00 --> 00:12:01
			you may not realize
		
00:12:02 --> 00:12:11
			when you throw food in the garbage, and then somebody starving to death in Somalia, or over a dash
or
		
00:12:12 --> 00:12:15
			around the world, you are indirectly responsible for
		
00:12:20 --> 00:12:22
			that shortage. And that way.
		
00:12:24 --> 00:12:27
			I mean, you may not see the direct connection, because you're not taking the food off your plate,
you're
		
00:12:29 --> 00:12:33
			throwing it in the garbage. So it doesn't seem to you to be in a direct relationship, right.
		
00:12:34 --> 00:12:35
			But in fact,
		
00:12:37 --> 00:12:39
			in America, to keep the price
		
00:12:41 --> 00:12:42
			of chicken
		
00:12:44 --> 00:12:45
			at a level where the
		
00:12:46 --> 00:12:58
			farmers was involved in the the distributors and so forth are making the kind of profit that they
want to realize, which they feel has to increase every year, that particular focus. And if it's not
increasing, they're moving, that's fine. But
		
00:13:00 --> 00:13:05
			it means that everywhere, you know, millions of chickens, where the chickens are
		
00:13:10 --> 00:13:15
			so that the quantity of chickens on the market will not be able to force the prices down.
		
00:13:18 --> 00:13:18
			And times
		
00:13:19 --> 00:13:23
			of depression, when people were out on the streets.
		
00:13:26 --> 00:13:26
			In America
		
00:13:30 --> 00:13:30
			don't think
		
00:13:32 --> 00:13:34
			in a plastic ocean between the cross
		
00:13:40 --> 00:13:44
			natural resources of the countries of the third world countries that are
		
00:13:46 --> 00:13:48
			infant America, reproduce,
		
00:13:49 --> 00:13:52
			redesigned and throw back to the people.
		
00:13:56 --> 00:13:58
			cycle is a cycle
		
00:14:01 --> 00:14:03
			where we were taken, manufacturers
		
00:14:10 --> 00:14:17
			are destroyed. Scientific evidence was destroyed in order to keep the size of the manufacturer.
		
00:14:23 --> 00:14:24
			The idea was
		
00:14:30 --> 00:14:31
			that integrating
		
00:14:32 --> 00:14:33
			that with
		
00:14:34 --> 00:14:34
			oil
		
00:14:36 --> 00:14:43
			but food is named for weapons and there's not enough food and we'll get to the end, then
		
00:14:45 --> 00:14:48
			that food should either be taken to perfection.
		
00:14:50 --> 00:14:51
			People
		
00:14:53 --> 00:14:54
			should take some of the
		
00:14:56 --> 00:14:59
			river of course, in this society and
		
00:15:00 --> 00:15:00
			Have
		
00:15:01 --> 00:15:03
			a look at that, you know, look down
		
00:15:05 --> 00:15:06
			for the for the
		
00:15:07 --> 00:15:08
			immediate
		
00:15:12 --> 00:15:26
			food implies that you need the food, because people are looking at in this negative fashion. But if
people are looking at it from a perspective in the sense that we should not wait, when nervous
should begin, you know, try to help others
		
00:15:27 --> 00:15:33
			feel responsibility to see where that food is used, whether it's easy, and eating,
		
00:15:35 --> 00:15:36
			eating leftovers
		
00:15:37 --> 00:15:39
			down on the floor, actually.
		
00:15:40 --> 00:15:44
			I mean, it is a requirement, if this was over, there should be
		
00:15:45 --> 00:15:48
			no kind of negative attitudes towards.
		
00:15:51 --> 00:15:57
			So, even though the situation of marriage, I mean, you both of you have been invited to
		
00:15:59 --> 00:16:07
			study by the Surgeon General, I mean, if you're invited meet him this year, so people are invited,
but the brother fields here in New York.
		
00:16:09 --> 00:16:10
			So you come in, you sit down, and
		
00:16:13 --> 00:16:15
			I mean, he feels he has to do this.
		
00:16:16 --> 00:16:19
			And now put it on him, but he must not in reference
		
00:16:22 --> 00:16:24
			to people that are involved. This is considered evil, like
		
00:16:30 --> 00:16:31
			you can choose to do anything you like.
		
00:16:32 --> 00:16:38
			But it's wonderful speaking, and when he is no more
		
00:16:40 --> 00:16:40
			than
		
00:16:41 --> 00:16:43
			ever, is utilized.
		
00:16:44 --> 00:16:47
			But in most cases that I just food is thrown in the garbage.
		
00:16:51 --> 00:16:53
			Because in fact that is so widespread in the society.
		
00:16:59 --> 00:17:02
			About You know, certain other things stiffness commonly takes place
		
00:17:03 --> 00:17:05
			in the wedding was involved.
		
00:17:06 --> 00:17:08
			One, photography,
		
00:17:10 --> 00:17:21
			photographers will post pictures of the people involved in the wedding party, such as a developer,
as you already pointed out, he said, You know, like, he will develop the pictures.
		
00:17:23 --> 00:17:26
			And obviously, you know, those were pretty the appraisals are pretty loaded.
		
00:17:28 --> 00:17:31
			You know, and he's made a fool of you
		
00:17:32 --> 00:17:34
			would like for some
		
00:17:35 --> 00:17:38
			of you to be looking at a picture of your wife or your
		
00:17:39 --> 00:17:41
			you know, your mother or your sister in
		
00:17:43 --> 00:17:49
			law, we're pretty much in what fashion your family right, I mean activation
		
00:17:51 --> 00:17:53
			photographs and developing them like
		
00:17:55 --> 00:18:05
			that, that individual should have some, you know, consciousness is one of the results from this
practice of zoom in and of course, he pointed out so, the website is where
		
00:18:07 --> 00:18:08
			the Nazi German
		
00:18:11 --> 00:18:12
			German soldier
		
00:18:13 --> 00:18:16
			who received the greatest, you know, punishment and
		
00:18:17 --> 00:18:19
			you know, are the the people who make pitches.
		
00:18:21 --> 00:18:23
			And he mentioned a number of other you know, hobbies.
		
00:18:29 --> 00:18:30
			You know, he did point out that,
		
00:18:32 --> 00:18:33
			in the case of photography,
		
00:18:37 --> 00:18:39
			photographers, included in the general
		
00:18:43 --> 00:18:49
			category picture making, some parents also hope that it is not the picture that you're making
involves
		
00:18:51 --> 00:18:55
			the creation of statues and paintings, it will attain portrait
		
00:18:57 --> 00:19:18
			because the fact of the process by which the picture is captured, is a natural process was mostly in
the hands of the individual directly in the sense of him, trying to produce what Allah has created
from his own activity. That's the process in photography is similar to the classes and labs in a
mirror image Americans use images
		
00:19:19 --> 00:19:25
			for their conditions of opinion in this area, but the proper woman, you know, that the
		
00:19:26 --> 00:19:29
			pictures were in one exposing
		
00:19:30 --> 00:19:49
			family members in usually in the scope of address which is not allowed for a person who is not
related to the families Look at me, this is a normal practice. These are people in the wedding
parties, you know, the women etc. They are not going to be you know, covering themselves and they
should cover themselves in the presence of
		
00:19:52 --> 00:19:53
			people who are
		
00:19:54 --> 00:19:56
			what they call Navid. They call him or not
		
00:20:00 --> 00:20:00
			Hello
		
00:20:01 --> 00:20:01
			Mary.
		
00:20:02 --> 00:20:04
			So, one
		
00:20:07 --> 00:20:09
			thing that he pointed out was another practice
		
00:20:10 --> 00:20:18
			of including musicians you know common practice here also they will bring musician man or female
musician
		
00:20:20 --> 00:20:23
			and they play music and then when they get up and dance
		
00:20:25 --> 00:20:34
			now is to read from an Islamic perspective you know in case of weddings, you know had given the okay
for young girls to
		
00:20:36 --> 00:20:38
			kind of Islam and thing
		
00:20:40 --> 00:20:50
			but, this allowance you know, what is being done today goes far beyond that, it goes into another
area where they're including on whether women stringed instruments.
		
00:20:56 --> 00:20:57
			In addition,
		
00:20:58 --> 00:21:04
			he said that one of the signs of the judgment was that people would make flour wind and stringed
instruments. So,
		
00:21:05 --> 00:21:11
			this type of music the music produced by the wind is commonly used in the fighting
		
00:21:15 --> 00:21:16
			when answering this
		
00:21:20 --> 00:21:20
			question the Communist
		
00:21:22 --> 00:21:32
			Party's been invited. And also the thing is that you have a group of people who become
professionals, who travel around the country, you know,
		
00:21:33 --> 00:21:38
			producing music for the world in Islamic context, not professional musicians.
		
00:21:40 --> 00:21:46
			I mean, spontaneously, everybody has certain musical abilities. So, famously, if we get together
		
00:21:48 --> 00:21:57
			Mohammed Abu Bakar start to become companies in the profession, what you tend to find is that the
professional music is a source of corruption inside
		
00:21:58 --> 00:21:59
			the word for example, you see,
		
00:22:05 --> 00:22:13
			you find that the people who are in the music, industry simple Time To Live and have wealth that is
unimaginable to
		
00:22:14 --> 00:22:15
			me, they have
		
00:22:18 --> 00:22:20
			never seen a lifetime
		
00:22:21 --> 00:22:26
			Yes, people are looking for a better lifestyle defined if Nixon corruption
		
00:22:28 --> 00:22:33
			was involved in all kinds of practices on the many times that commit suicide, if
		
00:22:36 --> 00:22:37
			you wonder, Why
		
00:22:38 --> 00:22:41
			Why is it so because this particular
		
00:22:42 --> 00:22:42
			field
		
00:22:44 --> 00:22:46
			once you become the profession,
		
00:22:51 --> 00:22:53
			look into the lives of the famous patients in
		
00:22:55 --> 00:22:55
			the castle and
		
00:22:57 --> 00:23:01
			your career, I mean, unimaginable
		
00:23:04 --> 00:23:06
			because these professions
		
00:23:07 --> 00:23:09
			are crushed by
		
00:23:10 --> 00:23:11
			Chris Ballard
		
00:23:12 --> 00:23:15
			and as such, the people who are involved in them
		
00:23:18 --> 00:23:19
			and it becomes evident.
		
00:23:23 --> 00:23:28
			Anyway, as I was pointing out, the practice of introducing these musicians in the
		
00:23:29 --> 00:23:31
			party, wedding parties such as
		
00:23:33 --> 00:23:38
			the young girls beating the drum among the women for
		
00:23:40 --> 00:23:43
			what is allowed, as long as it stays within the boundaries of
		
00:23:47 --> 00:23:49
			the other aspects of the wedding party.
		
00:23:52 --> 00:23:54
			Extending of the wedding
		
00:23:56 --> 00:23:57
			are wedding occasions.
		
00:24:00 --> 00:24:04
			People usually come in when they want to get together they usually leave a
		
00:24:10 --> 00:24:10
			traditional
		
00:24:11 --> 00:24:12
			wedding when we
		
00:24:19 --> 00:24:20
			give any kind of occasion
		
00:24:21 --> 00:24:30
			occasional celebration, whatever it is you to define one of your Islamic obligations when that
particular occasion becomes.
		
00:24:34 --> 00:24:35
			I mean this is very similar
		
00:24:37 --> 00:24:42
			to have the volume or the volume or the wedding party, right. In the daytime.
		
00:24:46 --> 00:24:52
			We have a long stretch between at the federal level for boys, people to get together they eat
something food they
		
00:24:55 --> 00:24:56
			need to have eaten
		
00:25:00 --> 00:25:06
			He'd been up Asia. I mean, it's hard to say this. But you know, it's not the preferable times he
traditionally in China,
		
00:25:10 --> 00:25:20
			you know, he didn't move into anybody operation, a personnel society, because the fact that, you
know, he didn't have electricity, which could recreate the day in the night, when
		
00:25:21 --> 00:25:22
			everything got dark,
		
00:25:24 --> 00:25:25
			lightning
		
00:25:28 --> 00:25:34
			efficient means of maintaining a time line into the night. Right. So this is what
		
00:25:35 --> 00:25:36
			makes this team
		
00:25:38 --> 00:25:40
			not a natural for people to have Heidi that night.
		
00:25:44 --> 00:25:49
			You know, it tends to keep down the excesses. Because of
		
00:25:50 --> 00:25:55
			that, you know, when the night falls, you know, when mother comes in, when the shopping Come on, you
know,
		
00:25:57 --> 00:26:00
			in working overtime, to keep your kids up.
		
00:26:17 --> 00:26:21
			We asked about protection from
		
00:26:27 --> 00:26:30
			evil forces evil forces operate
		
00:26:31 --> 00:26:32
			under the cover of
		
00:26:36 --> 00:26:36
			the general warning.
		
00:26:38 --> 00:26:42
			In terms of Wilma, you know, we try to keep our wedding practices
		
00:26:43 --> 00:26:44
			method, you know, as possible.
		
00:26:47 --> 00:26:54
			The main points that he mentioned, concerning you know, wedding practices here, generally advise
people,
		
00:26:55 --> 00:26:56
			you know, how they're
		
00:26:57 --> 00:27:01
			magic, and he pointed out in terms of the, you know, the,
		
00:27:02 --> 00:27:09
			you know, the gallery should be consistent with the status of the people that are involved, you
know, what, what the what the economic situation
		
00:27:11 --> 00:27:19
			should match the position suddenly, funds and is granted burden on the individual, which you have to
carry within the depth, you have to borrow money to solve this matters. Because as
		
00:27:23 --> 00:27:32
			a deputy can alter the rock in terms of buying or whatever it can be as simple as that there's not
even a you know, in monetary value. So, we said,
		
00:27:33 --> 00:27:36
			something symbolic, is not necessarily a
		
00:27:39 --> 00:27:40
			large amount of wealth,
		
00:27:45 --> 00:27:51
			uses that as a means of elevating himself over others. You know, women talk about themselves, they
say electric cars, she says I got
		
00:27:54 --> 00:27:56
			100,000 and that was
		
00:27:58 --> 00:28:03
			100,000 becomes a competition, or the survey says, you know, the bottom of my bladder was
		
00:28:04 --> 00:28:19
			in this, give them a chance to take slide over me over this. This is not the way to do I mean, the
the giving of the diary is symbolic of individual preparedness, to look after the woman and it
should be within their economic
		
00:28:21 --> 00:28:21
			ability
		
00:28:24 --> 00:28:26
			shouldn't be the economic ability
		
00:28:29 --> 00:28:29
			to have
		
00:28:34 --> 00:28:53
			any questions concerning you know, the practices here, as you mentioned, actually, what I think is
that, you know, what each of us has to do, to look into the world cultures that we come from, to see
what practices in our cultures in terms of wedding and determine whether these practices were
acceptable or not. And there were certain learning
		
00:28:56 --> 00:29:10
			split by a slob, you know, we're in the customs of the people are allowable to some degree, but what
is custom either involves something which is hard on the family to say for example, listen with the
distinctive musicians assessment.
		
00:29:11 --> 00:29:15
			This becomes forbidden over the customs
		
00:29:16 --> 00:29:19
			practices, which are part of the religious practices of other
		
00:29:22 --> 00:29:28
			religions which exists in you know, for example, you may live in India and around you are Hindu.
		
00:29:31 --> 00:29:34
			Right now, in Williams to get my
		
00:29:36 --> 00:29:39
			religious ceremony is a religious aspect.
		
00:29:40 --> 00:29:51
			Now, it is not allowed for Muslims, you know, in India to have Indian marriage practices, customs
which are from the Hindu religious customs
		
00:29:53 --> 00:29:55
			which have no medical significance to them.
		
00:29:57 --> 00:29:59
			And that's the customer the simple there was no harm
		
00:30:00 --> 00:30:03
			In the login involved in a valid marriage
		
00:30:06 --> 00:30:08
			significance to consider becomes permitted.
		
00:30:09 --> 00:30:10
			For example, from the west,
		
00:30:11 --> 00:30:15
			marine on the single hair, you know, when a person gets married,
		
00:30:16 --> 00:30:18
			they were typically the wearing
		
00:30:21 --> 00:30:25
			indicate to the person's marriage. Now, this practice on the left hand
		
00:30:26 --> 00:30:30
			practice islamically speaking is not alone.
		
00:30:33 --> 00:30:35
			Number five, it indicates that you're married and you know,
		
00:30:36 --> 00:30:38
			the idea of something which indicated
		
00:30:41 --> 00:30:46
			in that principle, but on the principle that when this when the woman was
		
00:30:48 --> 00:30:55
			originally came with a Catholic tradition, where when the priest is seeking the will of the finger,
of the woman,
		
00:30:56 --> 00:30:57
			she says,
		
00:30:58 --> 00:31:04
			In the name of the Father, and the Son of the Holy Ghost, amen.
		
00:31:07 --> 00:31:11
			Women which finger is symbolic of love belief in the Trinity
		
00:31:13 --> 00:31:16
			as such, it is not permissible
		
00:31:22 --> 00:31:25
			at the end of American for legal, right.
		
00:31:29 --> 00:31:39
			Now, if you go back into the practice, I can't remember the exact origin of it, but it has something
to do with belief in spirits and the evil spirits,
		
00:31:40 --> 00:31:43
			evil the evil spirits, so, it has to do some some practice.
		
00:32:00 --> 00:32:02
			Okay, thank you.
		
00:32:03 --> 00:32:12
			Okay, so I think that the, the origin of this practice was in Greek mythology, you know, whatever,
when, when people
		
00:32:14 --> 00:32:15
			mess up their life,
		
00:32:16 --> 00:32:31
			like, they don't like to think we're good all the time. So by people sort of realize, the gods will
assume that the thinking that people throwing away the people, right, and especially the comfortable
and certainly happy to be on your honeymoon, such as
		
00:32:33 --> 00:32:36
			this practice, because of its, its pagan origin.
		
00:32:37 --> 00:32:38
			It's number one, number
		
00:32:39 --> 00:32:42
			two adopted in any marriage ceremony,
		
00:33:00 --> 00:33:01
			climate requirements,
		
00:33:03 --> 00:33:05
			you know, made you follow
		
00:33:10 --> 00:33:11
			them every time
		
00:33:20 --> 00:33:32
			what has happened were in the under the influence of these practices in the society around Muslims,
you know, having gone far away from the environment of now
		
00:33:36 --> 00:33:39
			because of the fact that it is popular in society.
		
00:33:51 --> 00:33:51
			Right,
		
00:33:53 --> 00:34:26
			pointed out the amount of joy, thank you. He also pointed out that, you know, in many of the wedding
sizes takes place, you know, becomes a megaphone for a man or woman or a person, the rest, it goes
to the point where they start dancing with other people's wives and sisters, and you know, these
types of things may not reach that stage. But, you know, there are people, more people are mingling
feelings, it's in the name, rare to see that women may not be involved at all with the process of
leaving, because actually, in the
		
00:34:28 --> 00:34:28
			sense
		
00:34:29 --> 00:34:35
			that, you know, when he had the gatherings, his wife would come and serve the guests
		
00:34:36 --> 00:34:43
			to say that, you know, it was like a total absolute weight there and it certainly was back in the
masjid and,
		
00:34:45 --> 00:34:54
			you know, a woman who had to back not to say they were in a flow to voters in a socially liberal,
nobody can see, which has become the practice commonly now, right?
		
00:34:58 --> 00:34:59
			off the bat exchange, but at the same time,
		
00:35:00 --> 00:35:05
			The other extreme will become a free for all right? So, there are no
		
00:35:06 --> 00:35:07
			women
		
00:35:08 --> 00:35:13
			at the ceremony or something like this, they will be asked to sign up
		
00:35:14 --> 00:35:17
			the men and women together and people who are
		
00:35:18 --> 00:35:18
			new to
		
00:35:21 --> 00:35:24
			corruption society. This is why in general
		
00:35:26 --> 00:35:27
			in general
		
00:35:48 --> 00:35:52
			the digital world the world and skills for men
		
00:35:54 --> 00:35:54
			completely
		
00:35:57 --> 00:35:59
			time for prayer and you can pull it up
		
00:36:01 --> 00:36:20
			and put it back on afterwards. People who that is a mistaken concept that the whole template teach
you when you're fending off the flow, but if you need the message, that's okay, you can do your own
thing. You know, that type of approach to religion is unfortunate. But in order to become common
with why you find for example, you're going to come up with a roll up your pant legs, you know,
		
00:36:22 --> 00:36:23
			down below the ankles.
		
00:36:28 --> 00:36:33
			When you're standing on the floor, right, you don't want to paint below ankle without the need to
manage
		
00:36:36 --> 00:36:39
			our people who wouldn't normally wear anything on their head when it comes to the market
		
00:36:41 --> 00:36:42
			you know,
		
00:36:46 --> 00:36:49
			back when I was in India, Mazel Tov
		
00:36:51 --> 00:36:52
			you know, they have in the massive
		
00:36:54 --> 00:36:57
			container culture right now, people come and
		
00:37:00 --> 00:37:04
			go without a cab and I will find my first time it happened I was in the middle of
		
00:37:07 --> 00:37:07
			somebody
		
00:37:12 --> 00:37:14
			that happened like twice after that.
		
00:37:17 --> 00:37:18
			My
		
00:37:26 --> 00:37:29
			concept that that tends to develop people.
		
00:37:30 --> 00:37:37
			When I was in Malaysia in Malaysia for about three four years in in Kota Kinabalu. And
		
00:37:40 --> 00:37:42
			you know, I had never seen
		
00:37:43 --> 00:37:48
			time that I was there, I had never seen a woman in Islamic dress.
		
00:37:50 --> 00:37:52
			When I was studying in
		
00:37:59 --> 00:38:00
			Medina, Medina
		
00:38:06 --> 00:38:07
			in the course of that
		
00:38:09 --> 00:38:12
			group of people who look to me like Malaysian people
		
00:38:21 --> 00:38:22
			never find anybody
		
00:38:24 --> 00:38:34
			later on, in I was informed of what the women typically do, they will carry the clothes, or the
method in a bag. When they go to the masjid they put on his clothes.
		
00:38:46 --> 00:38:47
			of the
		
00:38:51 --> 00:38:57
			mistaken idea that you know, when you're in the market, and I see your website, you know, a lot no
longer
		
00:39:02 --> 00:39:03
			with any other
		
00:39:06 --> 00:39:06
			marriage.
		
00:39:27 --> 00:39:31
			Video has to allow photography in general.
		
00:39:32 --> 00:39:42
			The process is the same process in Armenia Same thing with our movie, because it is moving images or
it will break it down, it becomes individual images, you can press the thing and stop the image.
Right.
		
00:39:46 --> 00:39:47
			If you're not gonna allow
		
00:39:48 --> 00:39:49
			pictures,
		
00:39:51 --> 00:39:52
			you have this. It's allowed in
		
00:39:54 --> 00:39:56
			that sense in terms of photography,
		
00:39:57 --> 00:39:58
			but there's an asset
		
00:40:00 --> 00:40:00
			Double
		
00:40:01 --> 00:40:16
			cameras, there's an expense where it does become painting which is clearly not as when it was done
in the studio, when the guy picked the airbrush and rubber ducky wrinkles in the front when you're
in on the liability side and all these different things medical
		
00:40:18 --> 00:40:18
			issues
		
00:40:20 --> 00:40:21
			modify this
		
00:40:27 --> 00:40:32
			photograph in these places you should sell them the airbrush I promoted
		
00:40:37 --> 00:40:39
			So, you don't get involved in that DIY becomes an advocate
		
00:40:42 --> 00:40:43
			without adult
		
00:40:50 --> 00:40:52
			supervision relationship
		
00:40:54 --> 00:40:58
			just as any other form of picture making is forbidden by the hand right.
		
00:41:00 --> 00:41:14
			typography is not included in the in the area of carving and painting sudden sort of government
financing which has to do with the human and was the human being is actually making that effort to
reproduce allows creation
		
00:41:15 --> 00:41:17
			which is forbidden right.
		
00:41:18 --> 00:41:25
			Typically, on the basis of my dolla dolla tree in the past people worship images to idols and
paintings.
		
00:41:26 --> 00:41:34
			Of course, once a photograph takes on the phone perspective, where it is now
		
00:41:35 --> 00:41:36
			in
		
00:41:37 --> 00:41:44
			in various areas and carried on placards or whatever and now is calling for as what they call
Kageyama
		
00:41:46 --> 00:41:51
			net individuals so people are now looking at a person especially then it becomes
		
00:41:58 --> 00:41:58
			one
		
00:41:59 --> 00:42:00
			of the most admired
		
00:42:01 --> 00:42:02
			when
		
00:42:07 --> 00:42:15
			it comes right in becomes a question of setting it up for people to idolize. They become steps into
the area without a doubt
		
00:42:22 --> 00:42:23
			yeah painting is unanimous.
		
00:42:25 --> 00:42:32
			say if it is released, it is only that which has a shadow but from the evidence from the sun, it
seems like Shadow
		
00:42:37 --> 00:42:38
			patches
		
00:42:40 --> 00:42:41
			of human animals
		
00:42:44 --> 00:42:45
			you know what?
		
00:42:56 --> 00:42:57
			enough evidence
		
00:43:04 --> 00:43:06
			as infants are inside of the power
		
00:43:10 --> 00:43:10
			they
		
00:43:15 --> 00:43:16
			had had when she when she had when
		
00:43:19 --> 00:43:22
			she scene inside of the churches there
		
00:43:24 --> 00:43:25
			are a lot of purposes.
		
00:43:27 --> 00:43:28
			So there's a variety of
		
00:43:30 --> 00:43:34
			crystals which have images in the Fabric of the Cosmos, let me throw
		
00:43:36 --> 00:43:38
			some pillowcases and
		
00:43:39 --> 00:43:40
			now it
		
00:43:42 --> 00:43:47
			is usable. For example, we have a candle you can buy candles which are in the shape of Buddha right
if somebody gives us a candle
		
00:43:49 --> 00:43:50
			in the canvas,
		
00:43:55 --> 00:43:56
			you do is you
		
00:43:58 --> 00:43:58
			have
		
00:44:01 --> 00:44:03
			an image and your
		
00:44:07 --> 00:44:09
			general principle somebody gives you a very factual
		
00:44:13 --> 00:44:15
			number necessarily a broken
		
00:44:31 --> 00:44:32
			record you utilizable
		
00:44:39 --> 00:44:45
			sample set of museums now you start to collect the eyeballs, the eyeballs of your fast
		
00:44:54 --> 00:44:55
			you are promoting
		
00:44:58 --> 00:44:59
			that principle of
		
00:45:00 --> 00:45:01
			One thing, for example,
		
00:45:02 --> 00:45:07
			to keep things apart in the past is images. And it's another thing
		
00:45:12 --> 00:45:12
			when
		
00:45:14 --> 00:45:14
			you're looking at,
		
00:45:18 --> 00:45:19
			you know, racism,
		
00:45:22 --> 00:45:26
			medical practices where sections of the body may be drawn and solely for
		
00:45:27 --> 00:45:32
			the teaching purposes, that this will be excluded from the general edition.
		
00:45:34 --> 00:45:36
			teach the children anatomy
		
00:45:39 --> 00:45:40
			taken apart
		
00:45:41 --> 00:45:42
			auditing,
		
00:45:43 --> 00:45:49
			I mean, something of that nature shall be excluded from the overall revision.
		
00:45:50 --> 00:45:53
			And the purpose of a lot of the children in a bow
		
00:45:55 --> 00:45:56
			we're permitted by the
		
00:45:59 --> 00:46:00
			children below the age of puberty
		
00:47:13 --> 00:47:13
			supervision
		
00:47:15 --> 00:47:20
			I mean, the position which allows photography when it doesn't go beyond the
		
00:47:21 --> 00:47:22
			recording,
		
00:47:23 --> 00:47:24
			for purposes of
		
00:47:29 --> 00:47:30
			identification,
		
00:47:40 --> 00:47:44
			you know, because they would argue that in the past, we didn't have photographs more than using web
server.
		
00:47:47 --> 00:47:48
			We have to have a
		
00:47:56 --> 00:47:59
			you know, one picture's worth 1000 words or something.
		
00:48:18 --> 00:48:18
			Your hands
		
00:48:19 --> 00:48:20
			live in
		
00:48:21 --> 00:48:21
			Orlando.
		
00:48:25 --> 00:48:26
			And we know
		
00:48:27 --> 00:48:32
			that may work in some areas, but there's other areas which are clearly around which is the area of
like
		
00:48:34 --> 00:48:40
			southern Idaho, and there's no circumstance which you know, you can justify the use of
		
00:48:45 --> 00:48:45
			human animal
		
00:48:48 --> 00:48:48
			models or
		
00:48:50 --> 00:48:51
			flowers.
		
00:49:00 --> 00:49:00
			Okay.
		
00:49:09 --> 00:49:10
			No,
		
00:49:13 --> 00:49:13
			magic,
		
00:49:15 --> 00:49:18
			solid unfortunatelly. Now,
		
00:49:19 --> 00:49:19
			we just want to
		
00:49:23 --> 00:49:24
			do everything but
		
00:49:26 --> 00:49:27
			looking at the concept of
		
00:49:30 --> 00:49:31
			worship,
		
00:49:32 --> 00:49:32
			worship
		
00:49:36 --> 00:49:36
			in
		
00:49:38 --> 00:49:38
			principle
		
00:49:43 --> 00:49:47
			is based on a certain aspect of human movement.
		
00:49:48 --> 00:49:51
			As I mentioned before, you know, Allah has made people on different levels
		
00:49:54 --> 00:49:54
			Some people
		
00:49:56 --> 00:49:58
			even the prophesy famous some of them
		
00:50:00 --> 00:50:02
			Many women in
		
00:50:05 --> 00:50:14
			human society will find people on the left. And there's a tendency for men to look to others to the
above him.
		
00:50:15 --> 00:50:21
			And to elevate that person to a level where them on their own
		
00:50:22 --> 00:50:25
			people tend to be like sheep.
		
00:50:30 --> 00:50:38
			people they know that if a person comes along, it's very easy to gather your following. And you
know, people will follow me, because
		
00:50:40 --> 00:50:40
			people
		
00:50:43 --> 00:50:46
			expect that, depending on the purpose of the repetition of life,
		
00:50:48 --> 00:50:49
			with tendency,
		
00:50:52 --> 00:50:57
			in other societies, to the elevation of people to our faculty, which is godlike,
		
00:50:58 --> 00:50:59
			when
		
00:51:00 --> 00:51:03
			these people become intermediary between the flag of God
		
00:51:08 --> 00:51:09
			in
		
00:51:10 --> 00:51:15
			reality, you have a system of saints, because the same people who
		
00:51:17 --> 00:51:21
			were either science or righteous type individuals or who had
		
00:51:23 --> 00:51:33
			what appeared to be supernatural occurrences happening around them with the people submitted to them
with the miracle to elevate them to the status of
		
00:51:36 --> 00:51:41
			these people then become intermediaries or it may be some incidents where they happen to
		
00:51:43 --> 00:51:45
			say that, some people like that and
		
00:51:49 --> 00:51:55
			usually portrayed as sharing the, the fat cell on the shoulder, and the other kind of approach that
was up around
		
00:52:00 --> 00:52:02
			15 years ago, the Catholic Church
		
00:52:07 --> 00:52:11
			face of the traveler to go travel with a village in their car, or their
		
00:52:13 --> 00:52:16
			protection during their journey.
		
00:52:17 --> 00:52:19
			But, sometimes,
		
00:52:20 --> 00:52:21
			the church finally
		
00:52:22 --> 00:52:26
			indicated that this individual was mythological, he was a real individual, and he was
		
00:52:28 --> 00:52:31
			you have a greater level of faith within the
		
00:52:32 --> 00:52:35
			Catholic system, you know, as I said, who are intermediate
		
00:52:38 --> 00:52:42
			to St. Jude, I think it is their writing on the sense of them, they are perhaps
		
00:52:44 --> 00:52:44
			given
		
00:52:46 --> 00:52:48
			to elevate the status of God and
		
00:52:52 --> 00:52:56
			God looking similar when they know they have
		
00:52:59 --> 00:53:00
			spiritual masters,
		
00:53:02 --> 00:53:02
			a defender
		
00:53:04 --> 00:53:05
			you guide them in life and
		
00:53:07 --> 00:53:09
			then you have what they call the avatar.
		
00:53:11 --> 00:53:11
			Because
		
00:53:13 --> 00:53:13
			the avatar
		
00:53:15 --> 00:53:16
			is an individual,
		
00:53:20 --> 00:53:21
			we understand
		
00:53:27 --> 00:53:27
			the
		
00:53:28 --> 00:53:33
			phrase is Maria, I am merely Abdullah
		
00:53:39 --> 00:53:39
			in
		
00:53:49 --> 00:53:50
			a place of gambling,
		
00:53:52 --> 00:53:53
			early gambling,
		
00:53:59 --> 00:54:00
			idol worship,
		
00:54:12 --> 00:54:12
			Allah
		
00:54:14 --> 00:54:17
			will manifest in our life that allows me to go
		
00:54:24 --> 00:54:25
			deeper and deeper levels. So
		
00:54:28 --> 00:54:31
			clearly the behind the lungs
		
00:54:34 --> 00:54:35
			array at the highest level,
		
00:54:49 --> 00:54:51
			the reality is at this
		
00:54:52 --> 00:54:52
			level
		
00:54:56 --> 00:54:58
			we as individuals cannot
		
00:55:00 --> 00:55:03
			vapen individualism is a category
		
00:55:05 --> 00:55:11
			five, out of the realm of the average human being can attend to that he becomes a medium
		
00:55:15 --> 00:55:18
			where am I in a position to do that?
		
00:55:19 --> 00:55:21
			From the point of view of using
		
00:55:28 --> 00:55:28
			a better
		
00:55:30 --> 00:55:33
			point of view of knowing what is in somebody's life will allow
		
00:55:34 --> 00:55:35
			them in the near future.
		
00:55:41 --> 00:55:42
			speech
		
00:55:48 --> 00:55:50
			is one of the most deadly enemies
		
00:55:56 --> 00:56:03
			read from the outside is a phrase that a big deer donkeys means that, you know, he's playing around
with birds.
		
00:56:07 --> 00:56:08
			But inside it's not a good
		
00:56:09 --> 00:56:09
			idea.
		
00:56:14 --> 00:56:19
			all know that what he's doing there could be magnified by him doing it to gain us a
		
00:56:23 --> 00:56:24
			way to be seen by others.
		
00:56:32 --> 00:56:32
			arena
		
00:56:35 --> 00:56:36
			for free to be seen by
		
00:56:40 --> 00:56:41
			that person outside of
		
00:56:43 --> 00:56:44
			the news elevator was given
		
00:56:45 --> 00:56:47
			to him and asked for diapers.
		
00:56:48 --> 00:56:48
			And
		
00:56:49 --> 00:56:49
			assuming
		
00:56:56 --> 00:56:56
			because
		
00:56:58 --> 00:56:58
			you didn't know.
		
00:57:01 --> 00:57:01
			Either
		
00:57:02 --> 00:57:03
			the father
		
00:57:07 --> 00:57:08
			gave me
		
00:57:09 --> 00:57:11
			one, and they were going into NACA
		
00:57:17 --> 00:57:20
			because he listened to their hearts and was able to
		
00:57:23 --> 00:57:23
			know
		
00:57:30 --> 00:57:31
			had mentioned certain
		
00:57:33 --> 00:57:34
			information when a lion lady said
		
00:57:35 --> 00:57:37
			no concerning that alive
		
00:57:51 --> 00:57:54
			about 31 occasions
		
00:57:56 --> 00:57:58
			compared to sitting there and running
		
00:58:00 --> 00:58:01
			after losses,
		
00:58:14 --> 00:58:14
			he said
		
00:58:20 --> 00:58:24
			but he gave a decoration for that individual the person who asked if he would be a main
		
00:58:27 --> 00:58:27
			concern that
		
00:58:29 --> 00:58:33
			he had he was in a position to do that because he was receiving revelation from Allah
		
00:58:35 --> 00:58:41
			He talked about he woke up in the morning and he supposed to be naughty after you said no I heard
you
		
00:58:43 --> 00:58:44
			and it was when the Prophet
		
00:58:47 --> 00:58:48
			wherever
		
00:58:52 --> 00:58:53
			he didn't know that he did that.
		
00:59:02 --> 00:59:02
			I'm
		
00:59:06 --> 00:59:08
			concerned about the fact that every time you make
		
00:59:17 --> 00:59:18
			highly recommend
		
00:59:23 --> 00:59:23
			looking into
		
00:59:30 --> 00:59:31
			the armband
		
00:59:33 --> 00:59:39
			the proper length as Alan has indicated based on revelation from the law, we do not have the right
to elevate anybody.
		
00:59:48 --> 00:59:49
			Okay, yeah.
		
00:59:51 --> 00:59:55
			One of the battles you know, the people are mentioning
		
00:59:56 --> 00:59:57
			the Battle of silica
		
00:59:59 --> 00:59:59
			is America
		
01:00:00 --> 01:00:00
			Otherwise, you
		
01:00:03 --> 01:00:03
			would not
		
01:00:05 --> 01:00:05
			disagree with him
		
01:00:13 --> 01:00:13
			because
		
01:00:16 --> 01:00:20
			he was fighting, not the sort of movie
		
01:00:23 --> 01:00:25
			that he got a chance
		
01:00:26 --> 01:00:27
			to
		
01:00:31 --> 01:00:32
			learn,
		
01:00:43 --> 01:00:46
			ever make any individual in that fashion,
		
01:00:51 --> 01:00:51
			except there
		
01:00:53 --> 01:00:57
			was a sacrifice, we are not in a position to elevate them.
		
01:00:59 --> 01:01:00
			What has happened
		
01:01:01 --> 01:01:02
			is that
		
01:01:10 --> 01:01:11
			the idea
		
01:01:12 --> 01:01:14
			of this elevation,
		
01:01:17 --> 01:01:20
			certification of the register for the class
		
01:01:23 --> 01:01:26
			and he created Adam and Eve moon Adam, Grant
		
01:01:33 --> 01:01:33
			people
		
01:01:34 --> 01:01:37
			have read that, and concluded
		
01:01:39 --> 01:01:42
			that Allah, a piece of history
		
01:01:44 --> 01:01:47
			and that each and every one of us, as human beings carry
		
01:01:49 --> 01:01:51
			a portion of the Spirit of God.
		
01:01:53 --> 01:01:54
			And some that
		
01:01:56 --> 01:01:58
			they concluded, you know, based on
		
01:02:00 --> 01:02:01
			thought, you know, from the panel,
		
01:02:03 --> 01:02:07
			and others of the time has proposed the idea that
		
01:02:09 --> 01:02:10
			human beings
		
01:02:11 --> 01:02:12
			were, or had
		
01:02:13 --> 01:02:21
			a divine soul, and that would slide inside, and then they individually tried to elevate themselves.
		
01:02:23 --> 01:02:29
			Above that would elevate themselves to a position where that unite was well sold.
		
01:02:33 --> 01:02:34
			idea was a,
		
01:02:38 --> 01:02:44
			it was concluded that the sizing of the individual what human sizing should be, is
		
01:02:45 --> 01:02:48
			that design profession, which is within each and every one of us,
		
01:02:49 --> 01:02:50
			is divine.
		
01:02:51 --> 01:02:53
			This is also part of Hindu philosophy,
		
01:02:54 --> 01:02:58
			the state of Nirvana, you know, where the Hindus believe that the individual is reborn and reborn,
		
01:03:00 --> 01:03:01
			reborn again, it was a good,
		
01:03:03 --> 01:03:17
			better session. And it's time to keep getting better and better and better. And eventually you get
to the stage where it becomes a brand new chapter, where when he dies, now, he unites with the
world.
		
01:03:18 --> 01:03:20
			And if you're bad, you get reborn and learn
		
01:03:21 --> 01:03:24
			and work situations. And then this is like
		
01:03:26 --> 01:03:39
			the idea of equality of karma, where everybody has to work out their own, good and evil, actually
does this for most, you will not be involved in other people's life, whatever is happening to us,
and because of what you did in a former life,
		
01:03:40 --> 01:03:44
			your responsibility, but it is the idea that this person eventually can lead to
		
01:03:47 --> 01:03:50
			this path that is available in other
		
01:03:53 --> 01:03:55
			body, so perfect by this verse
		
01:03:57 --> 01:04:14
			of spiritual exercises will develop the individual, you know, heal themselves from the material
bounds and eventually become reunited with the world with regard to the law, and based on that you
had certain individuals that are not claimed at one point in time it said
		
01:04:16 --> 01:04:16
			that I
		
01:04:20 --> 01:04:23
			and the lessons of the time you know, what he's saying is
		
01:04:25 --> 01:04:25
			that in Dallas,
		
01:04:28 --> 01:04:35
			and he when he was fine, he stood up in the midst of a trial and opened up a processor, there's
nothing better.
		
01:04:40 --> 01:04:41
			You have another individual
		
01:04:45 --> 01:04:47
			with a number of books, including
		
01:04:49 --> 01:04:50
			the idea of
		
01:04:51 --> 01:04:54
			when you know, life hasn't been everything, everything really is allowed.
		
01:04:55 --> 01:04:56
			For ultimately,
		
01:04:57 --> 01:04:59
			nothing that we should measure the details.
		
01:05:00 --> 01:05:02
			You know, I got a third version of anything on the side of your phone.
		
01:05:05 --> 01:05:06
			And He justified the atom
		
01:05:09 --> 01:05:10
			to atom
		
01:05:12 --> 01:05:14
			at that time when he was just about here confirming
		
01:05:18 --> 01:05:19
			that
		
01:05:21 --> 01:05:21
			and when
		
01:05:28 --> 01:05:28
			I mean certainly
		
01:05:31 --> 01:05:33
			you know, and in fact,
		
01:05:36 --> 01:05:39
			the time in these circles became known as
		
01:05:43 --> 01:06:01
			a central park which is a thread which links all of the various branches of Buddhism together. If
you look at electric energy, it has a variety of different zones. So, if you want to decide what
Christianity isn't difficult to just stick with the basic principles of the idea of Jesus being God
that much
		
01:06:02 --> 01:06:04
			know that the Father in God
		
01:06:07 --> 01:06:09
			but the idea of God the man that was one guy on the
		
01:06:11 --> 01:06:17
			man from the items that must be like the thread which we'll get into together,
		
01:06:19 --> 01:06:27
			together will make the concept of the Divine Feminine the individual reuniting with the soul,
		
01:06:30 --> 01:06:32
			if you benches
		
01:06:35 --> 01:06:36
			where people have been referred to us,
		
01:06:38 --> 01:06:41
			because of their piety, etc, whatever have you used
		
01:06:43 --> 01:06:43
			to
		
01:06:48 --> 01:06:58
			represent the majority that became the majority of today's as a citizen which is available in
various parts of the world. When you go into the essence of the teachings, this is what you're going
to find
		
01:07:01 --> 01:07:07
			the purpose of this exercise and potential, but, in fact, this interpretation of the
		
01:07:11 --> 01:07:12
			law has already talked about
		
01:07:15 --> 01:07:15
			the fact
		
01:07:16 --> 01:07:20
			that when they ask you about you tell them the truth and some of
		
01:07:24 --> 01:07:27
			it is incorrectly referred to a lot louder
		
01:07:32 --> 01:07:32
			and louder or
		
01:07:35 --> 01:07:45
			phrase in relationship to fruition indicates the degree to which our intervals which are on a higher
level than other like a lot of refers to
		
01:07:53 --> 01:07:54
			a table attached to them
		
01:07:56 --> 01:07:59
			and a lot of pencils, separating it from the other child, because this one had a special
		
01:08:03 --> 01:08:07
			when we refer to data less meaningfulness, you know, the higher
		
01:08:08 --> 01:08:08
			the higher the ratio
		
01:08:11 --> 01:08:12
			for the houses of worship are in
		
01:08:13 --> 01:08:15
			the houses in a possessive form.
		
01:08:23 --> 01:08:23
			to clear
		
01:08:28 --> 01:08:28
			out the
		
01:08:31 --> 01:08:32
			attributes, which are
		
01:08:35 --> 01:08:42
			right, we have to separate the things that I refer to as in the prime four basic categories, which
are these attributes
		
01:08:50 --> 01:08:51
			associated
		
01:08:59 --> 01:09:00
			a lot
		
01:09:02 --> 01:09:02
			of the things that
		
01:09:03 --> 01:09:06
			I remember that depends on
		
01:09:07 --> 01:09:08
			the person
		
01:09:10 --> 01:09:11
			and the development of the MBA
		
01:09:13 --> 01:09:15
			and burn into
		
01:09:16 --> 01:09:17
			the studio
		
01:09:19 --> 01:09:22
			has now clarified the sacrifice
		
01:09:24 --> 01:09:25
			of an asset
		
01:09:27 --> 01:09:32
			in reference to the introduction, the beginning of the battle of budget, when you land up at the
other side
		
01:09:35 --> 01:09:35
			of the battle spectrum,
		
01:09:37 --> 01:09:38
			and where people are the enemy.
		
01:09:49 --> 01:09:50
			And Fair enough, Brian said
		
01:09:53 --> 01:09:53
			in the last
		
01:09:59 --> 01:09:59
			episode,
		
01:10:00 --> 01:10:00
			dilemmas
		
01:10:03 --> 01:10:04
			similarly
		
01:10:06 --> 01:10:11
			dispersed into the human eye with restless kindling. So, this is how
		
01:10:12 --> 01:10:13
			to get alive,
		
01:10:14 --> 01:10:15
			not that allow literally
		
01:10:19 --> 01:10:20
			lot of first
		
01:10:29 --> 01:10:30
			came to mind for example,
		
01:10:33 --> 01:10:34
			when I do
		
01:10:35 --> 01:10:36
			a lot of projects,
		
01:10:37 --> 01:10:37
			in fact
		
01:10:38 --> 01:10:39
			have
		
01:10:42 --> 01:10:43
			a plan that allows
		
01:10:46 --> 01:10:54
			the foundation so that you know arguments of each one of us sitting within a divine professional
allow have laid the foundation
		
01:10:57 --> 01:11:03
			to integrate people based on the fact that they're designed to come up with a lot of different ways
Amano reflected on another level
		
01:11:09 --> 01:11:09
			in
		
01:11:13 --> 01:11:13
			the cheaper
		
01:11:17 --> 01:11:20
			level idea that the average human being can change
		
01:11:24 --> 01:11:28
			but that is attainable by individuals.
		
01:11:30 --> 01:11:31
			And that person
		
01:11:39 --> 01:11:39
			has
		
01:11:42 --> 01:11:43
			apparently had
		
01:11:46 --> 01:11:48
			a lot of
		
01:11:51 --> 01:11:52
			like
		
01:11:54 --> 01:11:56
			a friendly person to the loss of money I can
		
01:12:00 --> 01:12:00
			overcome them.
		
01:12:16 --> 01:12:21
			category which is achieved by immigration, any other like anybody who legends in the sense of the
family
		
01:12:22 --> 01:12:23
			and
		
01:12:24 --> 01:12:26
			practically life like so
		
01:12:27 --> 01:12:29
			that he becomes really
		
01:12:36 --> 01:12:38
			complete. When we look at the area
		
01:12:42 --> 01:12:42
			we're looking
		
01:12:43 --> 01:12:44
			for going on
		
01:13:17 --> 01:13:20
			fiber fiber image affection advocates
		
01:13:59 --> 01:13:59
			allowed me
		
01:14:05 --> 01:14:07
			to move along with
		
01:14:10 --> 01:14:14
			things which are within the context of a loss.
		
01:14:16 --> 01:14:17
			It was
		
01:14:19 --> 01:14:20
			to say okay,
		
01:14:21 --> 01:14:22
			what do you think you think?
		
01:14:50 --> 01:14:50
			some samples of
		
01:14:53 --> 01:14:54
			that contest
		
01:15:05 --> 01:15:09
			Ideas are rejected, because they involve waiting around and
		
01:15:10 --> 01:15:12
			similarly to allow becoming a part of the solution
		
01:15:27 --> 01:15:28
			is not a current
		
01:15:31 --> 01:15:32
			thing, but are things which are
		
01:15:34 --> 01:15:35
			possible.
		
01:15:37 --> 01:15:38
			Such
		
01:15:41 --> 01:15:41
			people,
		
01:15:43 --> 01:15:48
			they understand the line level participation, but then we're able to do
		
01:15:55 --> 01:15:55
			it
		
01:15:59 --> 01:16:03
			never be able, you will never find someone who's able to catch that person
		
01:16:12 --> 01:16:13
			or that God medical
		
01:16:20 --> 01:16:20
			in
		
01:16:21 --> 01:16:23
			1979
		
01:16:25 --> 01:16:26
			down to South America,
		
01:16:33 --> 01:16:33
			we believe that
		
01:16:35 --> 01:16:36
			God is in every one of you
		
01:16:40 --> 01:16:42
			that that God was more in me than
		
01:16:44 --> 01:16:45
			anybody
		
01:16:52 --> 01:16:53
			morning.
		
01:16:58 --> 01:17:03
			Now, if you don't have that go to the lobby
		
01:17:10 --> 01:17:10
			relationship
		
01:17:12 --> 01:17:14
			then you cannot be drawn in.
		
01:17:16 --> 01:17:18
			And when you explain
		
01:17:19 --> 01:17:19
			to others,
		
01:17:22 --> 01:17:26
			that you have to develop because, as I said, the vast majority of
		
01:17:31 --> 01:17:32
			arbitration of the law in
		
01:17:34 --> 01:17:35
			one way or another,
		
01:17:37 --> 01:17:41
			we've given them the concept of the law and wonderful among
		
01:17:43 --> 01:17:43
			those
		
01:17:50 --> 01:17:51
			kinds of things.
		
01:18:01 --> 01:18:03
			Any questions, concerns
		
01:18:06 --> 01:18:06
			or comments?
		
01:18:43 --> 01:18:45
			That one was about to happen.
		
01:19:03 --> 01:19:04
			Sometimes,
		
01:19:30 --> 01:19:32
			one of the things like
		
01:19:35 --> 01:19:40
			indirectly, directly stated or implied,
		
01:19:42 --> 01:19:43
			without apology,
		
01:19:44 --> 01:19:48
			this is a large portion of the various discussions. Why because the fact that
		
01:19:49 --> 01:19:51
			the common error amongst
		
01:19:53 --> 01:19:57
			the bots is that it is allowed within discussion.
		
01:20:00 --> 01:20:00
			longer
		
01:20:18 --> 01:20:20
			run the senators in being
		
01:20:22 --> 01:20:23
			harsh
		
01:20:28 --> 01:20:31
			on the human say
		
01:20:34 --> 01:20:35
			it sort of fell away
		
01:20:36 --> 01:20:38
			what happens when
		
01:20:42 --> 01:20:43
			you know when
		
01:20:45 --> 01:20:46
			asked about this
		
01:20:47 --> 01:20:48
			idea, the idea of
		
01:20:51 --> 01:20:52
			the individual
		
01:20:54 --> 01:20:55
			being back
		
01:20:58 --> 01:20:59
			and
		
01:21:02 --> 01:21:03
			beyond that
		
01:21:35 --> 01:21:38
			we are sure that it is not the biological
		
01:21:48 --> 01:21:53
			face, he will allow seven he has hands he has a face he will not say a lot of hands.
		
01:21:54 --> 01:21:58
			But we feel that whatever i mean by that, it is not
		
01:22:02 --> 01:22:03
			because he said later
		
01:22:04 --> 01:22:05
			nothing It
		
01:22:07 --> 01:22:12
			is not like our face is not like our hands, who don't have the right to say that it doesn't happen.
		
01:22:14 --> 01:22:19
			But we believe in our language, we prefer the hands of the box, the hands of the clock are pointing
to the
		
01:22:22 --> 01:22:24
			answer necessarily like
		
01:22:27 --> 01:22:28
			the first
		
01:22:38 --> 01:22:40
			payment we can expect that without
		
01:22:43 --> 01:22:44
			any investment invasions are another
		
01:22:47 --> 01:22:48
			term
		
01:22:49 --> 01:22:49
			for us,
		
01:22:50 --> 01:23:01
			to help us understand to some degree, aspects of the law, that they are limited by our ability to
conceive of
		
01:23:05 --> 01:23:06
			our finite
		
01:23:09 --> 01:23:12
			to understand to grasp, the infinite
		
01:23:13 --> 01:23:13
			that
		
01:23:42 --> 01:23:43
			can be
		
01:23:53 --> 01:23:55
			about a law about
		
01:24:01 --> 01:24:03
			water to turn into vapor.
		
01:24:07 --> 01:24:09
			Liquid forms in which water can
		
01:24:13 --> 01:24:16
			establish he h2o can appear. But the point is that
		
01:24:18 --> 01:24:19
			when it
		
01:24:20 --> 01:24:23
			is no longer rational interpret the same
		
01:24:28 --> 01:24:29
			thing that Jesus
		
01:24:30 --> 01:24:33
			said God This sounds so bad the sun it was
		
01:24:34 --> 01:24:39
			an inflatable asked me are with him.
		
01:24:41 --> 01:24:42
			No no.
		
01:24:49 --> 01:24:50
			No time to learn fabric.
		
01:24:52 --> 01:24:52
			Render of
		
01:24:54 --> 01:24:54
			the fabric
		
01:25:12 --> 01:25:13
			In a logical
		
01:25:17 --> 01:25:18
			fashion,
		
01:25:19 --> 01:25:20
			passion in
		
01:25:24 --> 01:25:25
			life,
		
01:25:26 --> 01:25:26
			it
		
01:25:34 --> 01:25:35
			is not the same
		
01:25:40 --> 01:25:42
			a good point to choose
		
01:25:44 --> 01:25:46
			and actually remove them back to their writing.
		
01:25:49 --> 01:25:51
			Because of the time when
		
01:25:57 --> 01:26:02
			when Jesus was being baptized by john the baptist, right.
		
01:26:05 --> 01:26:08
			At the same time it came out of
		
01:26:09 --> 01:26:15
			that is talking to Jesus and appeared as a group between
		
01:26:17 --> 01:26:18
			there
		
01:27:15 --> 01:27:16
			should you buy the
		
01:27:20 --> 01:27:22
			claim individually
		
01:27:27 --> 01:27:28
			developer
		
01:27:35 --> 01:27:36
			and
		
01:27:39 --> 01:27:39
			the
		
01:27:41 --> 01:27:42
			HR person
		
01:27:43 --> 01:27:45
			reforms they modified
		
01:27:48 --> 01:27:51
			and they've been rejected in order to make such
		
01:27:54 --> 01:27:55
			an item
		
01:28:00 --> 01:28:02
			they went back home, Sarah
		
01:28:17 --> 01:28:18
			mentioned
		
01:28:19 --> 01:28:24
			this dimension of human race. So the reply here because if I
		
01:28:25 --> 01:28:26
			read your your
		
01:28:29 --> 01:28:34
			knowledge of you know people talking about something physical like
		
01:28:36 --> 01:28:39
			Nickelback the other the same verbal ego that
		
01:28:41 --> 01:28:42
			says they didn't kill him
		
01:28:43 --> 01:28:43
			but
		
01:28:46 --> 01:28:47
			that will kill them and
		
01:28:53 --> 01:29:02
			why? Because in their mythology, they claim that Jesus escaped from the cross and He went to
Kashmir.
		
01:29:03 --> 01:29:05
			Kashmir never blamed there was a waiver
		
01:29:09 --> 01:29:11
			to support that claim.
		
01:29:13 --> 01:29:15
			When in fact actually, the verb is
		
01:29:23 --> 01:29:24
			a preposition
		
01:29:25 --> 01:29:29
			so that the action of the verb may carry over to an object.
		
01:29:31 --> 01:29:32
			Smith deposition
		
01:29:35 --> 01:29:36
			never happens in this
		
01:29:42 --> 01:29:43
			edition here.
		
01:29:48 --> 01:29:49
			Taking a Direct
		
01:29:51 --> 01:29:52
			Attach directly to
		
01:29:56 --> 01:29:59
			a mentor. When you do a position it implies
		
01:30:00 --> 01:30:00
			embolic
		
01:30:01 --> 01:30:02
			raising
		
01:30:03 --> 01:30:03
			as a way
		
01:30:07 --> 01:30:08
			to direct objects such
		
01:30:11 --> 01:30:11
			as
		
01:30:17 --> 01:30:18
			he was in that way,
		
01:30:20 --> 01:30:23
			the direct object nobody understands what it means the symbolic
		
01:30:24 --> 01:30:25
			proposition.
		
01:30:40 --> 01:30:40
			integrated
		
01:30:42 --> 01:30:42
			solutions
		
01:30:47 --> 01:30:51
			suspended animation, some back down the road the size of the last burned
		
01:30:53 --> 01:30:54
			down narrow