Akram Nadwi – The Coherence of the Quran

			Yeah, I know I mentioned that, you know, you want to believe in the day after a day of judgment,
that it needs to read the Quran, to understand to ponder, to think it is big effort. And one of the
important that can help people to understand the Quran deeply is to understand the interrelation
between the versatile sudah peran and to understand the major theme of every surah. So that in an
eye that is something derived by Maulana Hamid de Farah in India, who died in the year 1929. He has
spent 30 years of his life to do research to and he got this thing very clear to remind his wrote in
detail, that the Quran the way it did know, he did divine order, it started with the pseudo Fatiha
		

			an MD, with a sort of nurse, it is divinely done. Each surah has got a relation with the surah after
that, and with the surah before that, each surah if you change the order, the Quran will change, but
Allah must remain in this order. Similarly, all the verses of Quran, they have relation with the
verses before that, and with the verses after that. And then at the same time, he said, each surah
has got its a central theme on all the verses in that surah they are related to that main center
theme. So this is very important. Once you understand the theory properly, figure the coherency it
will develop your understanding of the Koran, like I mentioned to you that the argument for the Day
		

			of Judgment is not only the Quran, the argument for the day of judgment to the human being himself
		

			and other creation. And that is something if you people read the Quran understanding the coherence
and the system relation, it will help the follow up if you read sutra, Yama, mala for exactly what
the Syrah sutra making a very it was very clearly and the connection and relation it because the
killer from the sutra that the human soul humaneness is a proof that a day of judgment will come.
What he said is, he said this surah khurasan la semana Yama Yama wala Simo venaseal la Varma
		

			more of our eyes argument is Parana said they are resurrection. And then a Parana said nostril la
Varma a soul which blames you. Why is it that when you do something wrong, you feel guilty? Nobody
sees first time when you do something wrong, why you feel guilty? Why you feel something? If you
just lie, why? What makes you think feel uneasy? Maybe don't people don't know nobody discuss your
your problem is till you feel uneasy. When you cheat. You feel uneasy, when to deceive the people,
you feel uneasy, whenever you lie, fabricate any story, anything, something in your heart, blaming
you, Maura for ISIS Purana using this argument to tell you that deep in the heart of the human being
		

			deep in the nature, it is put that whatever you do, you can hide from the people, but you cannot
hide from your Lord. And on the Day of Judgment, you are going to be accountable. This fear is deep
in the heart of the people that what nosler vamos when people do something wrong, it guilt is there
inside blame is there, if you really this surah as it makes the theory tiama because it definitely
doesn't because very clear from you know from to around, he does not want to do many other things.
The more afara he has developed that these people should read the Quran, I edited that book, in a
book, which is connected, related to each other. Everything was mentioned in one surah it has a
		

			relation to each other. So you know the guy can get many, many examples, but I don't have time here.
When you come out. Of course, you can see really this way of learning the Quran, it helps you that
it makes you poorer, like a book. Otherwise, it's not a book if you're sticking around discussing it
scattered, no relation, then how can we book book a means it has a beginning and end? It admits it
pursued from one argument to the other argument. If the Quran has no relation and no connection and
no, no nothing How can you book is the book Quranic is institute a book minsters beginning it at the
end, it proceeds from one point to the other point from second to third point and in the same surah
		

			from it has beginning to the end, it has order this order this sequence, this interrelationship
between pseudo universal and and be connected with the major theme, it is something we don't make
effort to learn and that what quantum the quantum means. So inshallah, when you refer this course it
you know, I'll teach it this theory of, you know, the alarm and auras be coherent, and around the
central theme in much more detail in the light of writing a model for analysis for many, many
examples.