Ahsan Hanif – Tafseer As Sa’Di #27 – Surah Zumar
AI: Summary ©
The history of Islam is discussed, including the implementation of the book of the seal, deaths of Joseph Surah Tarun, and the implementation of the law on the day of Resurrection. The importance of good deeds is emphasized, along with the use of the Prophet's symbol of mercy and the symbol of his mercy in the past. The speakers stress the need for everyone to be wise and smart to deal with issues and affairs, the importance of fear and privacy, and the need for everyone to be safe. They also emphasize the importance of showing respect for worshipers' actions and deeds in Islam, specifically the worship of Jesus Aziza wa jal.
AI: Summary ©
Let's have a look.
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Smilla Rahmanir Rahim Al hamdu Lillahi Rabbil Alameen on RT but to the Moto Finola or Donna Ilana, Lolly mean or shadow Allah ilaha illallah who the whole la sharika you never know what you know what ATHLEAN or should do another bnm Muhammad Abdul who also Rohan Mustafa Amin Allahumma Salli, wa salim roboticle, avocado sadaqa Muhammad Ali, he was on big Marine, my bad. So today is the 27th do the reading on the commentary of this portion of the Book of the seal. The seal Karim Rahman vtct Colombian manaan morphemes denotes that the seal of a Saudi by the amendment that Allah mamani Bruna Surah Saudi who died in the year 1376 of the Hijra Rahim Mahalo to Allah material wasa.
And as I mentioned yesterday, over the last couple of weeks, on two occasions, we had a problem with the live stream of the masjid where it cut off on the first occasionally cut off the transmission and then have to be restarted and there was a 1015 minute gap. And on the second occasion, a couple of days ago, the stream was okay but there was no audio for the first 1520 minutes of the lesson. And so because we want to record, Inshallah, tada video audio record of these classes that we started a number of years ago now then inshallah Tada, we just want to repeat from those two sections just 1015 minutes here, Deputy Minister inshallah Tada and then we'll go back to where we
currently are at the beginning of the 25th John's. So the first portion that was cut off was from the 21st Joseph Surah to Rome 21st Jews Surah Tarun
verse number 43 to verse number
54 Verse 43, to verse 54, Zsuzsanna Tada we're going to do the reading and the commentary of that section which Allah and then we'll go to the second the second episode in which that happened as well.
How do we learn ammunition you're on? You're launching Bismillah your Walkman you're watching for our free module How can you Dean and Kanye Mimi called call any angle to
Donna who mean a law? Young man eating your sundown don't adhere exclusively and sincerely to the right religion before they come from Allah a date which no one can ever on that day, they humankind will be separated.
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forcing him to whoever disbelieves will suffer the consequences of his disbelief.
And whoever does righteous deeds, then is for himself that they are preparing a place in paradise. Leah Jason, you're letting
me know Sonya had a meal for me.
In the hula, your hip bone calf eating, so that he made so that he may reward those who believe and do righteous deeds by His grace. Thirdly, He does not love the disbelievers
that is focused with your heart, turn with your face and strive with your efforts in order to establish a true religion comply with his commands and prohibitions with utmost seriousness, carry out its duties, both inwardly and outwardly. And it's time to make the most of your time, your life and your youth, before they're coming from you from Allah a day, which no one can avert, namely, the Day of Resurrection, for when it comes, it cannot be averted, and people will not be given any extra time to start doing good deeds, rather the time for these will be over and there will be nothing left but recorder of deeds. On that day they humankind will be separated, that is they will go in
different directions on that day and will be separated into different groups to be shown their deeds. So also Parliament Allah commands the people to do good deeds as much as they can before the day in which there will be no return to this world. And there will be nothing to barter with except with a person's Eman and their good deeds, no other currency will be accepted from them. And Allah subhanaw taala says you'll make up their own people on the day will be split into groups and parties, you will have the people have the right the people agenda and the people have the left to go to the fire. And then amongst them those two groups that are also subdivisions categories
depending on a person's goodness and piety in the group have the right and the person's evil and KOFUN on the group of the left, Whoever among them disbelieves will suffer the consequences of his disbelief and will be punished himself. For no bear have burdens will bear the burden of another and whoever it is righteous deeds, which includes duties towards Allah and towards other people, both obligatory and recommended these than it is for themselves and no one else that they are preparing complete place in paradise. And this is also mentioned the Hadith and could see where the Prophet sallallahu alayhi wa sallam that Allah azza wa jal says a child of Adam or children of Adam, these
are only your actions, all I do is record them. So if you find good and praise Allah and if you find other than it, then only blame yourself. And so these are our needs, allies or concerns, if you do good, you will get the reward. And if you do, even then you are the one who will have to bear the consequences of the evil. They are preparing their dwelling place in the hereafter and are preparing to attain high status and lofty about, nevertheless, the reward will be limited, will not be limited to the size of their deeds. Rather Allah will bestow upon them reward by His unlimited grace and generosity, such that they're such that could not be attained by their DS alone. That's because he
loves them. And when Allah loves the person, He bestows upon him precious gifts in abundance, and grants him many blessings, both visible and hidden from the greatest blessings of Allah subhanaw. Taala is the way that he multiplies good deeds, that the only holds you to account for evil that you did with that multiplication. Because what would make sense logically, is if you're going to multiply the good you multiply the bad as well. Multiply, reward, multiply punishment, that's how we should work. But from Allah's grace and from his mercies. He doesn't do that with evil deeds, only with the good deeds, the Prophet told us that Allah Allah will send them that if you have the firm
intention in your heart to do a good deed, and then you do it, Allah gives to a minimum of 10 multiplies it by 10, up to 700, up to many more as he pleases subhanaw taala because certain deeds, Allah Israel gives more than 700 times in terms of reward as the Prophet told us on Allah, Who are you certain concerning fasting, that Allah azza wa jal said that every action is multiplied by 10 to 700. Except for fasting, for that is for me, and I will do as with it as I please. And so certain deeds have more sometimes a person can perform one deed, and it's enough to buy them Jana, from that one deed that certain people do an act of Tober act of God, whatever it may be, that may be the
difference is the Prophet sallallahu alayhi wa sallam, be careful about what you say, for you may say a word by which you will attain the pleasure of Allah and his gender. And you may say a word by which you will attain a Los Angeles punishment, even that small, it could be the difference between salvation and not the Prophet, Muslim central Allah multiplies it. And if you have the firm conviction, and then you don't do the good deed, something comes in your way. You wanted to go to the machine and pray and then something happens, you couldn't go, sometimes you become ill something, you have a valid excuse. Allah still records it as a good deed for you one good deed,
just for having that intention of wanting to do good. And so that's why the intention is something extremely powerful. You see people doing good deeds, maybe you're not in a position to do that. But you have the firm sincerity in your heart that Oh Allah, if I was in a position, I would be like them and do that. That's something which Allah azza wa jal rewards. And then on the other side, if you have the intention to do an evil deed, and you leave it for the sake of Allah, not because you were prevented, someone came and stopped, you know, you left it for the sake of Allah, Allah azza wa jal makes that a good deed as well. And if you do it, then Allah only holds you to account for for
what you did. And so that is the Mercy of Allah subhanho wa taala. This is in contrast to the disbelievers because Allah despises them and is angry with them, He will punish them, but he will not give them any more than they deserve in contrast with the reward of the believers, and he says Verily, He does not love the disbelievers.
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he sends forth the winds as Harbingers, so that so that he may let you taste of His mercy, the ships may sail by His Command, and you may seek His bounty in order that you may give thanks. That is one of the signs that point into his mercy and the fact that he will resurrected the dead and that he is the only God who is deserving of worship. The Sovereign who is worthy of all praise is that he sends forth the winds ahead of the rain, as harbingers as the wind stirs up the clouds, then gathers them together. So people are cheered. So people aren't shared before the coming of the rain, so that he may let you taste of His mercy for why His mercy He sends the rain to you, so as to revive the land
and people and give them a foretaste of His mercy so that they may know thy is His mercy that may save people and threaten them provision. Thus, you may be motivated to do a lot of righteous deeds, by means of which the treasure of his mercy may be opened up for you. The ships may sell on the sea by His Command and decree and you may seek His bounty by going about seeking your livelihood and taking care of your interests. And all of that you may give thanks to the one who has less cause the means to be available to you and has made things easy for you. This is the purpose of blessings. So that you may you may respond by giving thanks to Allah so that Allah subhanaw taala may give you
more and continue to best to bestow His blessings upon you as for responding to blessings with ingratitude and disobedience is the attitude of those who repay Allah's blessings with ingratitude. His blessing is a test and ingratitude increases the likeness of the blessing being taken away and bestowed elsewhere.
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to commoner, Amina Levine, agile Ramu waka and I have gone Eileen. Meaning indeed We sent messengers before you send them to their own peoples, and they came to them with clear signs, then we exacted retribution upon the evildoers, for it was incumbent upon us to to help the believers.
Indeed, we sent messengers before Yom Hamad SallAllahu Sallam to the previous nations, messengers who were sent to their own people, when they denied the Oneness of Allah and rejected the truth. So the messengers came to them, calling them to affirm the Oneness of Allah and devote their worship to Him alone, and to accept the truth and reject that which they were following of disbelief and misguidance. They brought clear proof and evidence to that effect, where the people did not believe and does not give up their misguidance and arrogance, then we exacted retribution upon the evildoers and we granted victories to the believers, the followers of the messengers, for it was incumbent
upon us to help the believers that is, that was necessary and we made it one of our there we might, one of their directs, which we promised to them, so inevitably came to pass was the autoscaler Allah azza wa jal made it incumbent upon himself obligatory upon himself, what kind of Anina it is the right of the believers upon Allah, that Allah ainz them in a system? There's something which Allah obligated upon himself. It's a promise that Allah gives in the Quran, and Allah doesn't break his promises. Subhana wa Tada. However, as we said before, Allah azza wa jal, this doesn't say in these verses, is when the victory will come. The victory doesn't have to come immediately. Allah doesn't
promise you immediate help. immediate response, No, Allah Allah says it is our right upon the believers that we will help them in this life in the next but when when and how and in what form that is up to Allah subhanaw taala in a way that He decrees jalopy Hola, and that is why when kebab Arataura the Allahu Hadith Sahih Bukhari came to the Prophet sallallahu alayhi wa sallam in the early days of Mecca when the Muslims were being persecuted on tortured. And the Prophet sallallahu alayhi wa sallam was leaning on the Kaaba, and he came in, he said, O Messenger of Allah, why don't you make dua for us? Why don't you ask Allah for his help and his victory? Can't you see what's
going on? Can you see what the Quran show doing to us? The Prophet sallallahu alayhi wa sallam setup, was leaning on the Kaaba, he sat up. And he said to him, that indeed from those people who came before you, a hole would be dug in the ground, and a person will be put into it and buried, then they would bring the saw, and they would cut him in half, but he wouldn't make him leave his religion. And a man would be brought and they would bring them iron comb, and they would rake the flesh of his bones, and he still wouldn't leave his religion. Well, I can knock on Coleman to start June for Europe, people were hasty, meaning Allah promised to his victory, but Allah didn't see to
today or tomorrow. And that's the way it works. When the prophets of Allah Allah, Allah will send them went on the Treaty of Abia and he wanted to go for Umrah they prevented from doing so he signs the treaty or Marathi. Allah one becomes upset. He said
messenger of Allah did you promise that we will make umbra? What did the prophets of salaam say?
They've been promised this year. I said you would go but I didn't say would be this year. Allah said, Allah's decree that it's not going to be this year. But you will make on right that's a promise that I gave, and Allah Israel fulfill that promise. And they made Umrah the following year. And so largely it doesn't turn on T victory at a specific time in a certain way or set in place. But Allah does promise victory for the believers because it is the rectory placed upon himself. subhanaw taala. You If you owe disbelievers and Muhammad Sallallahu sallam, continue to disbelieve the punishment for you, and we will grant victory to the believers over you.
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Anybody either establish your own is Allah Who sends forth the wings to startup clouds. Then he spreads them in the sky as he was or he causes them to break up. Then you see the rain coming forth from their mitts and when he makes it fall upon whomever he wills of His slaves. They rejoice. We can
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Well who are Laquisha, you call the look then at the effects of Allah's mercy, how he gives life to the earth after his death. Valley is he the giver of life to the dead, to the dead Earth, who will give life to the dead for years power of all things. Your last minute, Allah tells us of His perfect and my and complete blessings for he sends forth the winds to stop clouds from the earth.
Then he spreads them in the cloud in the sky as he was there is in whatever manner he wants, or he causes them to break up. That is He calls it the vast cloud to break up into thick clouds piled on top of one another. Then you see the drops, that you see, then you see the rain coming forth from them. It's in small, scattered jobs, not all coming in one go, because of that will lead to the destruction of crops. And when he makes it, namely, that rain fall upon whomever he wills of His slaves, they rejoice giving one another glad tidings of its arrival because of their great need for it. And so Allah says, Even though before it was sent down to them, before that sending of the wind
and staring up of the clouds, staring off of the cloud, they had lost or they had lost all hope. That that is they had despaired utterly, because of the delay in the arrival of the rain. In other words, when rain comes in such circumstances, it has a great impact upon them, and they rejoice more. So Lazarus says the form his blessings is the descent of rain, but not only the rain, then in the next two verses illogical speaks about two different things. The first one is what is mentioned here in this verse, and that is when the rain comes after a period of drought and a period of extremely hot weather and a period of difficulty, then people rejoicing even more, you have a period
of time and there's no rain and the people are in need of rain. This drought is famine, the crops are growing, the watering holes are becoming less and less in terms of the water that they hold. Then when Allah azza wa jal receives or gives to them rain, the people rejoice. And then it's maybe not something which we can appreciate too much in these countries and these types of climates because rain is common amongst us. But if you were to go to certain parts of the world, Arabia and other places you live there, you see how people love the rain. And when it comes because only comes a few times in the year, and when it comes it's something which they rejoice in because it is from
the Rama of Allah subhanaw taala because Allah azza wa jal gives life to the land through that and the animals and the birds and the people as well. And so the people rejoice in this Rama of Allah azza wa jal look then at the effects of Allah's mercy, who will give life to the to the earth after his death, and any stirs and swells and brings forth beautiful plants of every client that has a second benefit. The second benefit is not only in the rain, but it's our third look at the Athar. Look at the effects of that rain has upon the land and the people in terms of the way that the children enjoy it and animals enjoy and the birds and the plants and the whole greenery of the land
the way that it changes when that rain comes. And anyone that seen this. If you look at those documentaries that show you how the lung changes when when comes this desert barren land, and then rain comes and within a few days is lush and green Subhanallah the change that happens
by the permission of Allah subhanaw taala. And then after a period of time they will go back to its barren desert land, landscape, and so on that shows to us not only the rain and its benefits, but the way that it affects people and the other effects that it has upon the land early Is he the giver of life to the dead Earth, who will give life to the dead, for he has power of all things, for nothing is beyond his power, even though it is beyond the power of people and it's beyond their comprehension and understanding.
What are in our 791 level looming body he Furu but if we send a damaging wind and they see their crops turn yellow, they become ungrateful thereafter for in Nicola to Simeone Mota wala to smell some dua
either Well, Lodi very, very economic the dead here, you cannot make the dead here you nor can you make The Death Cure Your call, especially if they turn their backs and walk away. Well,
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You cannot make anyone hear you except those who believe in our revelations for the already to submit to the truth. Here Allah subhanaw taala tells us how people are despite these blessings that are bestowed upon them with the revival of the earth after his death and a lot bestowing mercy upon them. If we were if we if we sent upon these plants that grew after the rain, and upon their crops, damaging wind destroyed all of them, or some of them,
and they see their crops turn yellow, having been spoiled and ruined. They become ungrateful thereafter, and they forget the past blessings and quickly become ungrateful. And so those blessings of Allah subhanaw taala can just as easily become punishments, the rain that descends that people rejoicing, if it's too heavy and too much then what happens starts to flood starts to cause problems. The Prophet sallallahu alayhi wa sallam the hadith is given the hotbed the Bedouin man comes in and says in the middle of the hotbar, stands up and says, a messenger of Allah, we're dying, I will, animals are dying, we need rain. So the prophets Allah made dua O Allah send a
stream. And it's what the Allah who answered for a week it rained, the weekend rained. Because of the drought of the prophets, I'll send them the next. The prophecies given the hotbar he says I did the same but when one other one comes in it says on Messenger of Allah there is too much, causing us problems flooding our land causing us. We can't live like this, because the whole leg change has changed too much rain. And so the prophets haven't smiled. And so he made that to Allah azza wa jal, Allah around us and our opponents meaning disperse the clouds, and they can they dispersed. And so that's that's what happens. Too much rain is a problem. It's difficult for people, the crops, that
they have problems in terms of farming problems in terms of agriculture, anyone that understands farming, if they have rain at one time with too much rain, they can't harvest their crops. There's so many things that have changed because of excessive rain. And sometimes that rain then becomes punishment, floods everything causes problems and allows you to uses the same thing as mercy uses the same thing as as punishment, the fire, don't we benefit from the Federal law says in the Quran, you use the fire for warmth, use the fire for cooking, use the fire for many things that are benefited, but that seemed fire was the punishment of Allah subhanaw taala and so Allah azza wa jal
controls everything delivered,
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or you could benefit them for verily you cannot make the dead here you nor can you make the death here your call, especially if they turn their backs and walk away. Or impediments are present in their case that prevented them from listening in a way that could benefit them. Just as all these impediments mentioned here, prevent them from hearing the physical sound, knocking you got the blind out of the air, because it is not possible for them to see. So they have no attitudes for seeing things, economic anyone here you accept those who believe in our revelations for the array to submit to the truth. These are the ones who will benefit from hearing from hearing great guidance and are
the ones who will truly believe in our revelations, comply with our commands and submit to us because they have a strong motive to accept advice and exhortation and are ready to believe in every revelation from Allah and to do whatever they are able to do of complying with the commands and prohibitions of Allah.
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hear Allah subhanaw taala tells us of his of the vastness of his knowledge of his knowledge, the greatness of his mind and the perfect nature of his wisdom and the beginning of the creation of human beings. In a state of weakness, this refers to the first, the first stage of their creation from a sperm drop, to clean cloth to shoot lump of flesh, until they become living beings in the wombs, then, the human being is born as an infant, very weak with no strength or ability, then Allah increases his strength little by little, until he reaches the pinnacle of his physical strength, and all his faculties, hidden and apparent, reached their peak, then he moves on from his from the stage
and returns to weakness, gray hair and old age lungs, really speaking about the stages of a personal development, they start off from weakness, then after that weakness of childhood infancy, they gain their strength, they become strong adults in their prime full of their strength able to do as they please. And then after that, they go back to a stage of weakness, and that is that they will become weak in old age and become infirm once again, and it is referring to to slide two types of weaknesses. The first is physical weakness, and the second is mental weakness. Because you have physical weakness, the child is physically weak, but the child is also mentally weak. You don't
trust the child, whether you trust an adult you don't give them responsibilities, the way that you give to the adult. And likewise a person who is extremely old age, they may also start to lose some of their ability, their Cognizant abilities, that ability to understand do certain to certain things because of old age. And that is why this verse is read in two ways that Huff's he says Darphin and Darphin, because one refers to physical strength, and one refers to the other type of strength. And both of the readings have have savings in both ways. There are certain words in the Quran, that you read both ways that is the same thing that are, but it's read in both ways with the Fatah and with
the llama. And all three of these words that are mentioned here.
Creates as he goes, according to his wisdom, by His wisdom, he shows men his weaknesses, he shows men his weakness and a strength and that His strength is preceded by weakness, and followed by weakness and weaknesses inherent in him, were not for the help of ALLAH, he could not have reached any level of power or ability. And if his strength continue to increase your transgress, overstep the limits and become arrogant, and so that is the sign of Allah has written for the human, because humans go on the arrogant upon the earth, they have corruption upon the earth. Allah subhanaw taala says you're beginning once weakness and you're in this weakness. So then what are you weak, if
you're beginning as weakness to end this weakness, even if you have a period of strength within the middle, then your essence is that you are weak, because that is how you start and that is how you finish. And so Allah subhanaw taala reminds people that they should be humbled before him subhanaw taala but not for the power of Allah, he could not have reached any level of power or ability. And if his strength continue to increase, you will transgress overstep the limits and become arrogant.
People should understand the perfect might have a law which is constant and ongoing, by means of which he creates things and controls him and you never go grows where you're weak and he never fails should you never fall short in any way.
Second portion that was missed a couple of days ago because of an audio problem was from sonographic verses 23 to 30.
Sort of often verses 23 to 30.
I want to be a humanist Shantanu Lodgy well Ocado Musa we I was born in Moby in, we said Musa with Our Clear Signs and compelling proofs. He laughed around our man I won't call una Felco Lusa he'll
get the Pharaoh Hi man and call them but they said He's a magician and a liar.
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But when Musa brought the truth to them from us, they said to kill the sons of those who believe with him and let their woman for believe the schemes of the disbelievers are always bound to fail.
We sent to we sent to people of the ilk of these disbelievers Musa ibn and Milan with us clear signs that is our great science that proves definite definitively the truthfulness of the message with which he was sent and the falseness of the path followed by those who whom he was sent,
which was a path of polytheism and was connected to it and compelling proofs. That is clear proofs that compel one to submit, such as the snake the staff and other clear signs with which Allah support the Musa and the truth to which he called people to this point.
ditional sort of offer is the portion in which Allah subhanaw taala brings the story of Mousavi salatu salam, as we said the story of Musa Ali Salim is repeated many times in the Quran. And often Allah azza wa jal will focus on certain aspects from his life. This is one aspect of Allah azza wa jal will now focus on from the story of Musa Ali salaam, and that is to relate to the incident of the believer from the family of Pharaoh from the people of Pharaoh. As we will see inshallah Tada in a couple of verses. This whole story of Musa Morales is dedicated to this individual, his admonition, his advice and his words to his people, those to whom he was sent, or Pharaoh and Hannah
is advised and Calderon, who was one of the people of Musa who behaved arrogantly towards his fellow Israelites, because of wealth that he possessed. All of them responded in the worst manner and said,
and said he is a magician and a liar, but when, so here we see that there are people from the family of Musa or from his people, as we said, power on some of the scholars said, was from the family of Musa his cousin, and this person is going to be a disbeliever he rejects Allah azza wa jal, and even though he's from the Israelites, and if anything, he should be upon their religion and have some, you know, some some affinity to them. He turns away from Allah subhanaw taala what is the this the believer from the people of Pharaoh is also considered to be from the from the far from his cousins and he is a believer. But when Musa brought the truth to them from us, and Allah support supported
him with desiging miracles that would compel them to submit completely, they did not respond as they should have, at the same time.
They will not contend merely to ignore him and turn away or even to denounce his message and challenge you on the basis of what they have what they had a falsehood or falsehood. Rather, their response was so bad that they said, kill the sons of those who believe with him and let their womenfolk live, the schemes of disbelievers are always bound to fail.
Because they came up with this scheme and claimed that if they kill the sons of the Israelites, they will not become strong, and they will remain slaves, subject to their control, their scheme was bound to feel as if they did not achieve what they aimed for. Rather, they got the opposite outcome for a lot destroy them and wipe them out completely. No, think about this point which is often repeated in the book of Allah, if the context is a specific story, or a specific matter, and Allah wants to give a ruling concerning that specific matter. That is not specific to that matter. He mentioned the ruling and connects it to the general reason for that ruling, so as to make it more
general in application, which includes a story mentioned in that context too, so as to ward off any mistake and mistaken notion that the ruling is limited is limited only to that specific instance. And Allah does not say here, the scheme was about to fail, whether he says the schemes of the disbelievers are always bound to fail. So let's just go through seeing him Allah Allah that Allah azza wa jal sometimes gives us principles in the story. And the principles are general not only for that story, here when Allah Azza dimensions Pharaoh and his schemes and plots he doesn't say that the schemes are federal bank to fail the plots of Pharaoh battle he says the plots of all the
disbelievers about to fail menial price to Pharaoh and to other than federal
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Pharaoh said Let me kill Musa and let him call upon his Lord for our fear that he will change your religion or cause mischief to appear in the land
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all my people, you have dominion today and are prevailing in the land, but who will save you you will save us from the punishment of Allah. It comes upon us. Pharaoh said, I'm only telling you what I think is right, and I'm only guiding you to the correct path. Pharaoh said arrogantly, and insolently aiming to deceive his foolish people. Let me kill Musa and let him call upon his Lord. That is He claimed that we're not that he did not want to obsess people who will kill Musa who would have killed Musa and that he was he was and that he was not preventing him from calling upon his Lord. Then Pharaoh stated that his motive for killing Musa was sincerity towards his peace on
people, and is that desire to remove evil from the land, the land. And he said, for our fear, that he will change your religion that you are following or cause mischief to appear in the land. This is very strange, indeed, the worst of people would give sincere advice to his people not follow the best of not follow the best of people. This is a kind of deception that is not for anyone, but the type of people of whom Allah says that he made fools of his people, and they obeyed Him. They were indeed a rebellious and wicked people. That is what all always leaders of kufr disbelief say to the people, they sit on their wisdom, see advisors to you, if you follow these prophets, they will take
you away from the region of your forefathers, they will make changes to our land, our society, they will cause corruption and upon our land, and so on. And so they always come in the guise of sincere advisor. And that's why you can understand them for the verses that we've already taken, in which Allah has the dimensions the dispute between the leaders and the followers on your multicam. And the fire, that the followers will say it's because of your advice. You're the ones who encouraged us, and they will return and say, but we never forced you. This is what is the Federalist system, follow me. Trust me, this man is evil. Stay with me and He will be fine. On your multi Yama though he will
absolve himself of that. And he will say, I didn't force you. You just followed me, we're all misguided. And they will say no, you're the one who came to us and said, Cecilia, I'm advising I'm telling you trust me and so on.
Because I said when Pharaoh spoke those reprehensible words, to which his arrogance led him and he felt proud of his power and ability, Musa said, seeking the help of his Lord, I seek refuge with my Lord and your Lord, there is a seek protection in his lordship by which He is in control of all things. From every arrogant person who does not believe in the day of reckoning, there is whose arrogance and lack of belief in the Day of Reckoning prompt him to commit evil and spread corruption that includes Pharaoh and others, by His kindness. Allah subhanaw taala protected Musa from all arrogant people who did not believe in the day of reckoning, and he made available to him, the means
by which the evil of Pharaoh and as chiefs was warded off from him.
One of these means was this bleeding man who was from the family affair, a member of the royal household must have had some influence, especially since he acted as if he was in agreement with them, and he consumed his faith, because they were accustomed to showing respect to him in a manner that they would not do if he openly disagree disagreed with them. Spiriva of the family of feral is limited or his name, we don't know. It's not mentioned anywhere explicitly, except in some of the regions of difficile, but is referred to as the believer from the people of Pharaoh. And it is up to him that the surah is named according to normal dispositive seed. This is called Seurat movement
after this particular individual. This man the scholars defers to me was some of them said that the word Alpha round means the people of feral under the said the word Al means his household and family. And those scholars have taken generations amongst some of the Tepidarium who said that this man was the cousin of feral the son of his uncle. And either way as author says he must have been someone of respect and someone opposition because to speak out in the court of Pharaoh and speak to His people to address them to advise them in the way that he does. And it's not just one statement, one verse as we know, the story will go on the surah and he will say, you know, numerous times yeah,
oh, me. Yeah, call me up all my people who might be he's constantly calling them and advising them on a number of issues or to do with it or he'd have Allah diligent and to believe in Musashi Santa. So he must have had some position, some authority of respect. And so that is why Allah azza wa jal refers to him yeah, that Allah gave to him Eman and blessed to be that Eman and he used any man to come and try to guide his people. Similarly, Allah protected his messenger Muhammad Sallallahu Sallam from Kadesh by means of His paternal uncle, I will tell him, he was able to Allah was held in high esteem by them and he followed the same religion as them. If he had been Muslim, he would not
have been able to protect him in that manner. And so Allah azza wa jal helps people in that way. Allah subhanaw taala gives to the prophets and messengers, people that will come to the aid in their support, they will stand up and they will give them advice or they will help them by dealing with their people like that.
To use the example of the Prophet sallallahu alayhi wa sallam, it is said the Prophet said and said in a hadith in the statement of Lutheranism in the Quran, or are we looking Shahid luthiery salatu salam because he wasn't from those people and he came upon them as a prophet and messenger. He didn't have anyone to protect him from his family didn't have any relatives or any tribes, people that would come to his aid he said, If only I had a strong pillar of support. The Prophet says to Allah while he was still him thereafter, Lutheranism Allah sent the prophet from the nobility of the people, after luthiery sunnah, because that was the drive that he made. And so Lazarus then sent the
prophets from the nobility of their people there from the good families, they have support, so that if people want to attack them, they have the whole tribe not to worry about. So I'm just wondering, it's easy to deal with one person. We have a tribe of 10 families, 20 families, 100 200 people, not so easy to deal with that person anymore. He has support. And so the Prophet sallallahu alayhi wa sallam was set amongst Orisha amongst the biggest families of courage. And that's why people thought it was able to protect him alone, even though he had all of those people opposing from the leaders of courage, including some of his own siblings, and will have is the brother of Batali. He opposes
the Prophet sallallahu alayhi wa sallam Prabhu thought he was older, more senior has more position within that society. And likewise Musa alayhis salam Musa Musa drop adopted by feral, so he has for that period of time anyway, he had someone who came to support him and someone would look after his affairs and that is how Allah azza wa jal Fievel says prophets or even salatu salam that was prudent guided bleeding man said it criticizing the actions of his people and highlighting the abhorrent nature of what they had decided to do. Would you kill a man merely because he says, My Lord is Allah that has How can you regard it as permissible to kill him, when all he has done is to say, My Lord
is Allah? And he did not merely say, say words without presenting proof. Hence, he said, even though he has come to you with clear signs from your Lord, because he's proof wasn't well known to them.
young and older, like this is the same statement that the companionable Bacardi Allah harangue me to the courage on one occasion when they were harming the prophets of Allah who are attacking him. And he pushed them away. And he said to them, I talk to them on Origin and Gulabi. Allah is the only reason that you're killing him is he says, I want to worship Allah alone. So these prophets of Allah don't want your wealth, they don't want your money. They don't want your fame, they don't want your power. They just want to worship Allah alone record to that worship of Allah azza wa jal alone, is that the reason why you want to kill them. In other words, such a man does not deserve to be killed.
So before you do that, why do you not why do not try to prove that what he bought of truth is wrong, and respond to his proof with proof of your own to refute it, that after that you can whether you can see whether he deserves to be killed after you defeat him in an argument or not. But as his argument is well founded, and his proof is clear, it's very clear that there was no way that it could be permissible to kill him.
Then he presented to them a rational argument that could convince any rational person, no matter how you look at it. And he said, if he is lying, he will suffer the consequences of his lie. But if he's telling the truth, some of that punishment of which he warns you will befall you, that is, Musa can only be one of two things, either he is lying in his claim, or he is telling the truth, if he is lying, then he is the only one who will suffer the consequences, and he is only harming himself, and you will not be harmed by his lie, because you did not accept his call or believe it. But if he is telling the truth, and has come to you with clear science, and has told you that, if you do not
respond a lot of punish you in this world, and in the Hereafter, then some of that of his some of that of which he warns you must inevitably fall you, which is a punishment in this world. Because of his mature thinking and his subtle attempts to protect Musa this man came up with this response that would not cause any confusion to the people. And you presented the case of Musa as being one of two things, stating that in either case, killing him would be foolishness and ignorance on their part. So Allah subhanaw taala says that this man said to his people, either way, leave him alone. And this is the same thing that's one of the Quraysh. And why is the Quraysh with some of the nobility of
Croatia to the rest of flourish? Leave him alone, the prophets of Allah, where do you send him? If he's someone who's Elias, someone will deal with them sooner or later? Because Allah doesn't give protection to liars. Allah doesn't give protection to false prophets. Sooner or later someone will deal with him. But if he is truthful, then he will have a position of honor and power and you will also benefit either we leave him but they refuse to do so. Which also shows the point of how important safety and security is when it comes to the bother of Allah azza wa jal when you have safety and security, you can worship Allah and you can enjoy the worship of Allah azza wa jal, you
can come to the masjid and make the plan and read Quran and pray to Yerevan, you don't have to worry about anything. But when you live in a state of fear, then you can't worship Allah azza wa jal in many ways very difficult because you live in a state of panic and fear and terror as the Muslims used to in the early days, they would have to go and hide in order to pray, they would have to conceal themselves in order to worship Allah subhanaw taala it's not a pleasant state to be in. And so the Muslims, when the you can see there are many similarities here between the story of Musa alayhis salam and what the Muslims went through as well in the time of the Prophet sallallahu
Eleison then he may Allah be pleased with him and make him please and may
Forgive him and have mercy on him, moves on to a matter that was more sublime and explained how close Musa was to the truth. As he said, Verily Allah does not guide the line transgressor. There is the one who overstepped the mark by shunning the truth and turning to falsehood, who lies by blaming his transgression on a lot and saying that he told him to do it alone our guide such a person to the right path, either in what he is trying to achieve, or any argument for what he's doing, and he will not be guided to the straight path. In other words, you have seen what Musa calls you to the truth, and how Allah helps him to call people to the truth and present restaurant proof and divine the
granted miracles to support. The one who is guided in this manner cannot be a transgression or a lie. This is indicative of his knowledge, reason and knowledge of his Lord. Then he warned and advices people alerted them to the punishment of the Hereafter, and told them not to be deceived by what they had of power and dominion, as he said, all my people, you have dominion today, that is in this world, and are prevailing in the land over your subjects, controlling them as you wish. But assume that you achieve that you achieve what you want of killing Musa which is not going to happen, who will save you who will save us from the punishment of Allah, if it comes upon us to say
indicative of this man's blindness in debating with his people, as he described it as something that he had in common with him by saying, Who will save us if he comes upon us, this was an order to make them understand that he was a sincere, that he was as sincere towards them as he was himself and that he wanted for them what he wanted for himself. So Allah has reprises the intelligence of this man saying to His people, if this man is a liar, someone will deal with him. But if he happens to be a prophet of Allah, and you kill him, then Allah's punishment is going to come upon you. And that's why the need is someone has to be wise, someone who has to be very intelligent, smart knows how to
deal with these issues and affairs, especially if there's people that he thinks are troublemakers and problems, doesn't just go and start killing everyone and anyone that's not the way to deal with this issue. And the time of the Prophet sallallahu alayhi wa sallam is just a messenger of ALLAH, why don't you kill the hypocrites? And the prophets will know who the hypocrites were? Who knew the My name every one of them who knew who they were even told her the for the Hola, Juan so and so's a hippo on its own. So he knew the My name. But when it came to harming them, he said, No, because if we stop killing them, the people outside will say, what kind of a prophet is this? He just kills his
followers. They're all they're hypocrites. They're just going to assume that that's what the Prophet of Islam does. It just kills his own followers. It's going to strike fear in their hearts. And Allah has to deal with these people, Allah will expose them. And so the Prophet sallallahu alayhi wa sallam was intelligent, the way that he dealt with these types of issues. And likewise, on larger places, this man because the advice that he gives to His people is also one of wisdom and intelligence, they will said, objecting to that and trying to deceive his people. Let's say Father Musa, I'm only I'm only telling you what I think is right. And I'm only guiding you to the correct
path. He spoke the truth when he said, I'm only telling you what I think is right. But what what was it that he thought was right, he thought that what was right was to think of his people as foolish, and that they should follow him so that he could be their leader. Even though he did not think that he was he was in the right rather he thought there Musa was in the right, but he denied it, even though he was saying that it was the truth. However, he was lying when he said, and I'm only guiding you to the correct path, because that was opposite of the truth. If he had only instructed them to follow him in his disbelief and misguidance is evil would have been less, we instructed them to
follow him and claimed that by doing so, they would be following the truth. And if they actually followed the truth, they would be following misguidance
so now we continue to Shala Tada where we left off yesterday, you know to see
and that is we are at the very beginning now of the 25th jewels of the Quran. And that is still in the continuation of Surah facilite verse number 47
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towball in behind me. Why didn't he mean I showed Anca info Lu then NAC M I mean shagging you alone has knowledge of our no fruit emerges from it she's nor does any female conceive or give birth except with his knowledge on the day when Allah will call it to them saying while my so called partners, they will say we declare to you that none of us can bear witness to that. While ballin whom again we are their own me.
Well, listen, man.
He is those false gods whom they used to call upon before will be lost from them and they will realize that
They have no escape. He Allah subhanaw taala tells us of the vastness of his knowledge, and that he alone possesses exclusive knowledge that no one else could know. He alone has knowledge of the Hour that is, all of creation. The messengers, the angels, and others refer knowledge thereof, to Allah subhanaw taala. And they admit that they have no way of knowing about it. And as we mentioned before, nobody comes to the precise moment of human Byam at the precise moment of the hour. None knows it except Allah azza wa jal, not the messengers, not the angels, not the prophets, not the righteous, no one knows at the exact moment when it will fall. That is something which is only for
the lack of surgeon, no fruit emerges from its sheath, this reclose This includes the fruits of our cheese, in our lands of all kinds, no fruit of any tree emerges, but he knows about it in detail, even the smallest thing, the smallest seed that grows, Allah has intimate knowledge of it. Me and you don't notice him. You walk past them, and the trees have new seeds and they have new plants and they have new flowers budding. We work we don't even know we don't even realize someone says to you, do you notice that? I didn't see anything I don't remember, there wasn't paying attention. Allah azza wa jal, the smallest of seeds, the smallest of issues, he has knowledge of subhanaw taala there
was nothing that escapes him, to the extent that the prophets of Allah where it was said that he sees clearly the black and on the black rock on the moonless night, in the dark Pitch Night, Allah Israel sees them he knows of it subhanaw taala knows it needs, knows what it requires, knows what he needs of provision. Allah knows and has intimate knowledge of everything. And that is the smallest thing. That is from the smallest questions of Allah subhanaw taala, let alone those that are bigger than that. Nor does any female among the children of Adam Ali salaam, or any kind of animals conceive except with his knowledge, or give birth except with his knowledge. So how can the
polytheist regarded as equal to Allah subhanaw taala that which has no knowledge and cannot sit here see, and so Allah has real has intimate knowledge of everything. subhanaw taala and if you look at these verses of the Quran in relation to speak about the knowledge of Allah azza wa jal and his power inability subhanaw taala you see his weakness and His Majesty deliver your Allah, that Allah azza wa jal knows everything subhanaw taala the Prophet told us that Allahu Allah, you seldom
in the Hadith would see that if all of the people were to come together on a single plane, a Willa Koba Farrakhan for encircle Medina come the first of you the last time you the human of you the general you were together on a single plane, every one of you was to ask for all that you needed individually. I have my two hours you have your two hours. Yes, everyone has the two hours. Every one of them is asking in their own language in their own dialect with the intonations of voices, their differences. Everyone has it. And Allah azza wa jal knows every one of them doesn't become confused. Doesn't say if I'm answering your door I can't give you you Yo, don't wait for him to
finish then I'll start with you know, Allah azza wa jal answers everyone's door at the same precise moment. And if Allah was to give every one of them everything that they wished for us for, it wouldn't diminish anything from Allah's kingdom, except the way that the needle diminishes from the ocean. When you stick it in and you take it out. What does it take from the ocean, the needle, put it in the ocean, take it out, what does it take from its water? Hardly anything. Smallest negligible amount. Most people would say didn't take anything wouldn't even count that as being something that a small amount of moisture that's on the needle. That is the example of Allah subhanaw taala and his
treasure is knowledge Gela fear Allah. And that is why when you read these a hadith and you see that Allah's treasure is vast, why wouldn't you make dua to Allah azza wa jal? Why wouldn't you ask of Allah? Ask Him for everything that you need? It will be small, big, major thing that you need. Ask Allah azza wa jal turned to him. Allah can give an Allah gives to him so every pleases subhanaw taala. And the treasures of Allah are not exhausted. They don't finish. It's not if he gives to me, there's nothing left for you gives to your father,
everyone, Allah azza wa jal can provide for and so the believer is someone who trusts in Allah subhanaw taala and tends to Allah azza wa jal and makes to act to Allah azza wa jal and that is why one of the most common themes you will find in the Quran, in the Stories of the Prophets is Doha. How often in the stories of the prophets do you see a form of dua, one or the other, against their people, for their people for themselves, for their children for wild forest, always, because it is one of the greatest acts of worship because it comprises you having knowledge of Allah, and His attributes and His names and his powers and its ability Subhanallah Wattana. On the Day when Allah
will call to them, namely the parties on the Day of Resurrection, rebuking them and exposing their lives he will say to them, where am I so called partners, who you claim to a lot more well, my partners and you worship them, and you argued in defense of your actions and oppose the messengers for the sake of those false gods but if that is the knowledge of Allah and when you make dua to Allah azza wa jal losses, then why would you make dua to anyone else? What do you expect from these idols? Can't even talk can speak on to anything and even if they could speak unto you, and if a human can speak and talk and do things, why would you worship them in the way that you're
worshipping Allah subhanaw taala and that is why you're only allowed to ask people for those things that they have the ability to do that.
I asked someone to help me they can help you that's okay. It's permissible in our religion, for can ask Him to forgive my sins, can ask him to give me risk from the heavens classroom. Those are things that that person can do. And so Allah as I'm saying, Why would you go to someone who's weak in knowledge, we can the attributes weaken their nature, we can the essence we can everything and ask them to help you when you have Allah azza wa jal, that is the highest form of Eman is when you don't ask anyone for anything, even if they can do it. You don't ask them for it. That's the highest level of tubercle some of the companions the Prophet sallallahu alayhi wa sallam took the br the pledge of
allegiance from them. And he said, the condition of your br is that you don't ask anyone for anything. And they give you the BR upon that, to the extent that one of them would be on his horse, and his whip would fall down. And he wouldn't say to someone, can you pass me my whip? You would get off his horse and he would take it himself. wouldn't ask anyone for even the smallest thing because of the pledge that they made with Allah subhanaw taala. So yes, I can ask people to help me and it's had its permission, no problem with that. But is that better than the person who only trusted Allah has no need of anyone else, even if they can help doesn't ask anyone doesn't request have anyone
only trusted Allah azza wa jal intends to him. And so those people who have the highest level of Eman, highest level of knowledge of Allah azza wa jal at the highest level of Taqwa and they only ask Allah subhanaw taala. And Allah will make the people serve them. They don't need to ask anyone, they will come and they will serve them. The prophets of Allah don't ask people for help. The prophets have never asked him for help. But Elijah gave him a bucket on Amazon, they come and they help him and they serve Him in their own way because of the need for those good deeds as long.
They will say crawling in the fossils of their gods, and the forces of the Association of them with Allah, we declare to you that none of us can bear witness to that, that is we announced to you or our Lord, so bear witness that none of us can testify to the validity of those gods, and so called Partners. Now we all admit the invalidity of worshipping them and we disavow them. And Allah says, Those false gods, whom they used to call upon, besides Allah before will be lost from them. That is all their beliefs and these they spent their lives devoting to the worship of all of God's other than Allah, thinking that it would benefit them and would ward off the punishment from them. And
that those false gods would would intercede for them with Allah will be lost from them, all their efforts will be in vain, and the thoughts and beliefs will be proven wrong. The so called partners will not avail them anything and they will realize and know for certain in that situation, they had no escape, that is, they have no one to save them, no helper and no refuge. These are the consequences for those who associate others with Allah, which a lot expensive sleeves, so that he may be where he might be aware of a scrubbing point his team
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When we bestow blessings upon men, he turns away and this and this this is him soft from us. Both more misfortune befalls him, he resorted to offering a great deal of supplication. Here Allah tells us of the nature of men, and that he has no patience to deal with either times of ease or times of hardship except those whom Allah hopes to attain perfection as he says.
Man never grows weary of asking for good things. That is He never tired of calling upon Allah asked me for him for riches, wealth, chill
During and other worldly desires, and keeps him so keep striving for that.
But he's not content with a small agreed amount of that, no matter what he attains, he always wants more. But if misfortune that is home such as sickness, poverty or any kind of calamity befalls him, he is filled with despair and become despondent. That is, he despairs at the mercy of Allah subhanaw taala and thinks that this calamity is the one that will destroy him. And he becomes confused because the measures he took did not lead to the results he expected. Similar to those people or those people who when they make dua, only make dua for the dunya never make dua for DACA there are those people illogical says Oh, my dolphin, ultimate HELOC, they have no portion of the hereafter.
All of the drives are just about dunya just want money just want wealth, just want happiness just want children, all of us about dunya but in terms of we can drive for the AF era for Jana, for forgiveness for mercy for those types of things or religion of Allah make me someone of Salah make me someone of righteousness make me a personal knowledge me. They want me to ask for those things. And those things are often neglected people, if you look at the majority of the desires of the process, and then it's not about the dunya and its blessings, the majority of is to answer about your religion, your spiritual side guidance hedaya mercy, forgiveness gender, that's what the hands
of the person focus on. And yes, there are some about this and so on and so forth. But in general terms, and Allah azza wa jal doesn't focus on that in the Quran either. But rather he focuses on what is more important, and that is that the as that will benefit you in your Astra and so the believer is someone who mentioned and remembers that they should have dryers especially for the referral before they begin with the affairs that they need of the of the dunya that we brought him and he said I'm which is one of the most amazing dryers in the Quran when he says Robbie, Johnny McLean Masada. I mean, they'll be Yeti. Oh Allah make me from the people of Salah. It's an amazing
dua how many of us make dua for that? Allah make me from the people of surah Allah ke Mr. Fast upon the slow Allah make me those people that praise and praise early and on time and correctly and fulfills its obligations and its conditions on we don't need to ask for that type of stuff. But the prophets of Allah MC don't have it because they understood its importance. They understood how crucial it was in a person's Iman and then the connection to Allah subhanaw taala, and the strength of their faith and so they understood and so they made dua, and then he says were mean to reality and for my children also, when we make dua for our children of Allah make them a doctor or to make
them rich, Oh Allah, that's what we make therefore, and there's nothing wrong with that make dua for their careers and their wealth and their health and so on. But what about the Aclara? What about the surah? So the you know, the brother mashallah grows up the child grows up becomes a super surgeon, doesn't pray a single prayer though. So Allah answered one draft but you didn't ask for what is more important. And so always having balance and perspective and prioritization is important when it comes to these types of issues. So some people they only make to offer the riches of the dunya. Allah says and when calamity befalls them, they turn away because they only want Allah azza wa jal
in the times of ease and good bow in times of difficulty and hardship they turn away from Allah azza wa jal. This is the case with all people, all people except those who are patient and do righteous deeds. If good things happen to them, and blessings come to them. They give Thanks to ALLAH, but they fear that the blessings of Allah may lead to them getting carried away in sin or that they signal respite before punishment before them. But if a calamity befalls them, affecting themselves, their wealth or their children, they show patience and hope for the grace of the Lord and they do not despair. Then Allah subhanaw taala says, but if we give him that is a man who never grows weary
or a man who never grows weary of asking for good things, but if misfortune befalls him, he is filled with despair and becomes despondent, a taste of mercy from Us, after that misfortune that befell him, such as if Allah heals him from a sickness or makes him independent of means, after he had been poor, he does not give things to Allah subhanaw taala. Rather, he transgresses and commit sins, and says, This is my duty that is, it has come to me because I'm qualified for it, and I deserve it. And I did not think that I will ever come. This is denial of the resurrection on his part, and in gratitude for the blessings and mercy of which Allah has given him a taste. But if I am
brought back to my Lord, I will have with him the best days assuming that the hour does come, and that I am brought back to my Lord, then I will have the best with him. Just as I had blessings in this world, I will have a blessing in the hereafter is the greatest audacity and speaking about Allah without knowledge. Hence, Allah warns him by saying, We shouldn't inform those who disbelieve about all that they did, and who will surely cause them to taste the harsh punishment, a harsh taste of harsh days, very severe punishment. When we were still blessings upon men, such as good health provision, and so on. He turns away from his Lord, and from giving thanks to him, and distances
himself from us our self admiration and arrogance, but if misfortune before
All VAs him, such as sickness, poverty and so on. He does, he resorts to offering a great deal of supplication because he has no patience. So he does not show patients at times of hardship and he does not show gratitude at times of ease except those whom Allah guides and blesses
our aid in Can I mean the law Ethan Mac iPhoto to be him and looming men who are fish are caught up in the say, What do you think of what do you think? If the Quran is really from Allah but you reject it? Who's further street than one who goes much too far in opposition? Salary him Tina feel happy with the team had been yeah and know whom?
To whom and how our next era began. Who Allah Cooley che. Shaggy the, we will show them all signs in the universe and in their own selves, until it becomes clear to them that if the Quran is a truth, it is not sufficient that your Lord is witness or is it not sufficient that your Lord is Witness over all things?
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Indeed, they are in doubt concerning the meeting with their Lord. Verily He encompasses all things, say to these people who reject the Quran and hasten to disbelieve.
What do you think, in the Quran is really from Allah beyond any shadow of a doubt, but you reject it, who is further astray than one who goes much too far in opposition, that is one who is stubborn towards Allah and His Messenger sallallahu alayhi wa sallam, for the truth has become clear to you, but you turned away from it. And you have chosen not the truth, but falsehood and ignorance. Hence, you are the furthest astray of people, and in the worst of end, and the worst and wrongdoing, if you doubt, the soundness of the Quran, and what it really is, then, when Allah will establish proof for you, and you will show and, and will show you his signs in the universe, such as the signs in heaven
and on earth, and what Allah subhanaw taala will bring about of major events that point to the truth, for the one who has deep insight and is able to see the truth, and in their own selves, such as what their own bodies contain of brilliant signs of Allah and wonders of His design and amazing might. And there are more signs in the punishment in the punishments that overcome overcame the overcome the disbelievers, and the victories that are granted to the believers, until it becomes clear to them through the signs beyond a doubt
that the Quran is the truth, and that what it contains is true. And Allah indeed did that. He showed his slaves the signs through which it became clear to them that it was the truth, but it was but is Allah who guides the path of faith, whomever he will, and he causes whomever he will, to fail to, to see the truth is enough sufficient that your Lord is Witness over all things. That is the testimony of Allah, that the Quran is true, and that the one who brought it the one who brought it is truthful, not not sufficient for them, for Allah has testified that the messenger SallAllahu sallam was indeed sincere, and he is the most truthful of witnesses. He supported him and helped him in a
manner that confirms his verbal testimony, if anyone has any doubts about it, indeed, they are in doubt concerning the meaning the meeting with their Lord, that is, they are in doubt about the resurrection before they did they do not believe in anything but the realm of this world. Hence, they do not believe in the hereafter, and they did not pay attention to it. This is one of the major reasons therefore for their disbelief. And also for amongst the Muslims, those people who are negligent of Allah subhanaw taala and Sinn disobey Allah azza wa jal, this is one of the major reasons that they are in doubt concerning the AMA. Because if a person was constantly aware of it,
mindful of it conscious of it, then they would be very careful in terms of what they say and what they do, because they're counting before Allah is always uppermost in their mind. So they're always conscious of the fact I may do something today, and I may even get away with it. But Allah will hold me to account tomorrow on your multi AMA. And so the disbelievers because of their lack of faith on this issue. They did as they please Are they having to care for anything in this world. And amongst the Muslims, those who also are very negligent of the earth era also will do things that is not befitting for the Muslim to do because they're engaged with the dunya. And they only think about the
Heron now, whereas the Muslim is told, don't focus on today and tomorrow only, even if you have to live 5060 years in this life of difficulty and hardship. Isn't it worth it for integrity of bliss and reward, whereas you spent 4050 years enjoying life and doing what you want to do all the Haram but then Allah punishes you in the fire. As we said before, the prophet son told us that even a dip in the fire at the smallest of depths is worse than any punishment that you have ever tasted. And
We'll make those people forget all of the blessings of the dunya. Someone had every blessing in this life, all of them, and no one else had anything else except this man. And then he was to be dipped into the fire only once. It would make him forget everything. And that is because of the severity of Allah's punishment. And so sometimes we have a similar mindset to the previous nations that Allah will only harmless or spend takes to the fire for a few days for a short limited amount of time. It's okay, and then we'll go into Jana. That's what they used to say. Then to Miss Anna Naru Allah Yama do that the Fire will only touch us for a few days. And Allah azza wa jal says that what type
of thinking is that, that the believer thinks that that's something that they can bet even for a moment, let alone for a day or a week or a month or a year? And so Allah subhanaw taala tells us to be mindful of that standing before him a numeral PM, early he encompasses all things by His knowledge, power, and my this the end of the commentary of, sort of, sort of facilite operates and thanks for Allah and May the blessings and peace of Allah be upon the Prophet Muhammad Sallallahu sallam, his family and his companions abundantly until the Day of Judgment.
Come on to the 42nd Surah of the Quran and that is Surah two Shura and solo two Shura is a mucky Surah consisting of 53 verses and Assura. The matura means consultation. It means to consult with people around you and Allah Azza wa mentioned this in the Surah. The from the traits and attributes and the characteristics of the believers is that they consult they make sure in those issues that they need to consult that applies to everyone, as we all mentioned applies to the ruler in terms of consultation. And it applies to everyone below the ruler as well. Even me and you everyone there are certain things that it is from good practice to seek advice from and to consult in those affairs
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does Allah the Almighty the most wise send revelation to your Mohammed Salah Salem as he did to those who came before you. That's just a point before we continue when you come to these letters at the beginning of certain sorrows, like hammy, and so on the English I don't know why they put a full stop after every letter. It's not read like this. In Arabic. We read it how Hamming and So in English we should read it as Hamming because we don't know what this translation is. The only one of the 10 karada breaks it up like that is Abu Jaffa Jaffa if he comes to these letters in his garage, he says Elif
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How could they take others as protected besides him, but Allah alone is a protector, for is he who brings the dead to life and He has power over all things. He Allah subhanaw taala tells us that He has revealed the mighty Quran to a noble Prophet salallahu Alaihe Salam, as he sent revelation to the prophets and messengers who came before him. This is highlighting his favorite and blessings and blessing by sending down the books and sending the messengers for people of both the past and the future. Hamid Salallahu Alaihe Salam is not unprecedented among the messengers, for his path is the path of those who came before him and his character and attitude are in harmony with those of the
previous messengers.
The message has brought is the message he has brought is similar to that which they brought, for they are all truthful and sincere. And is, is all revelation from one who is divine, whose attributes are divinity, great majesty and immense wisdom, both realms, upper and lower, are is Dominion under his control and subjects His commands, and he has the most high in his essence and status, for everything is under his control.
The most great, and by His greatness, The heavens are almost asunder, almost rent asunder because of the my end majesty of the one who is above them, despite their great size and the angels that is the noble Angels who are close to Allah who submitted his greatness, and subject is my end are humble before His Majesty, heavens and the earth and the Christians of Allah azza wa jal then stand the might of Allah subhanaw taala. Allah Israel says here that they are almost rent asunder, because of the one that is above them. Subhana wa Tada. And if that is the way that the heavens with the vast the vast creation that they are and the power that they have, that's the way that they feel in the
Presence of Allah azza wa jal, the note about me and you when we think about Allah subhanaw taala and His Majesty in his noble jewellery Allah, that is what the Prophet sallallahu alayhi wa sallam in the Hadith that the heavens Creek and they have the right to Greek, for there is not a single hand span of space in the heavens, except that you will find upon an angel, either standing or bearing or prostrating in worship to Allah azza wa jal. And so that's something which we should remember that the angels of Allah subhanaw taala filled the Earth with the worship of Allah azza wa jal. And so the best of the humans are those who filled the earth with His worship as well. glorify
and praise the Lord, declaring him to be above all shortcomings. scribing our perfection to Him and pray for forgiveness for those who are on earth, for what they do that is not befitting for the mind and majesty of the Lord. Even though he is the author forgiving, most merciful, we're not for his forgiveness and mercy, he would have hasten to send and eradicating punishment upon the people. The fact that he describes himself in these terms after stating they send revelation to all the messengers in general, and to Mohammed Salah Salem in particular includes the this Holy Quran, indicates that this Holy Quran contains evidence proofs, and signs that point to the perfect nature
of the Creator and attribute to Him the sublime names which fill the heart with knowledge of Him, love for him and veneration and respect for him, and lead one to devote all kinds of worship both outward and inward to Milan and that is where the Quran one of the major things with the major topics and subjects that the Quran contains, is the knowledge of Allah azza wa jal, the knowledge of His names and attributes and the scholars of Islam dedicated hold works on books to this topic of Allah's names and attributes because knowing each of those names and attributes, increases you in Eman and increases Do you have knowledge of Allah azza wa jal with respect to those attributes that
Allah subhanaw taala possesses, one of the gravest kinds of wrongdoing and most abhorrent kinds of speech is ascribing Reivers to Allah that
have no power to benefit or harm. Rather, they are creative beings that are in need of Allah in all their affairs. And so Allah says in the next verse, As for those who take others besides him as protectors, directing their worship to them and obeying them as they should wish, they should worship and obey Him and obey Allah, they are indeed turning to falsehood. For these are not protected in a true sense. Allah is watching them and recording their deeds, and he will require them for all their deeds, both good and evil, and you are not their keeper. So you will not be asked about their deeds. Rather your role is to convey the message and you have and you have done what is
required required of you. Then Allah mentions His blessings to His messengers, Allah to them, and to humanity and he and to humankind, as he has sent down an Arabic Quran with clear words and meanings, so that you may want to the mother of the cities, Makkah, and all those around it, that is the cities of the arrows, then this warning is to go further to all of humankind. So the prophets of Allah Wario cinema sent first and foremost to the people of Makkah, as we know, and Mecca is known by a number of names, as we said, the Arabs if they want to show the importance of something they give to multiple names, and from the names of Mecca is on Korra, that it is the mother of all towns
and cities. And that is because obviously it contains the house of Allah azza wa jal, the karma and the haram. And so the Prophet Salam starts from a woman, Hola, and then those that are closest to him around the city of Mecca. Those two Bibles to Medina goes to the Arab tribes of Arabia. And then from there, it spreads further and further and further afield. And when people have the Day of Gathering on which Allah will gather together, the first and the last, and so that you may inform them, that there is no doubt concerning it, and that on that day, they will be divided into two categories. Some will be in paradise, they're the ones who believed in Allah and believe the
messengers, and some will be in the in the raging fire. They are various types of disbelievers. So there are only two parties, only two groups on your will to yam no third to them. There is only two you're either in the party of the people of paradise or the party of the people of the fire. There's no third one, there's no neutral position, there's no nothing else, there is only two you will either be in one or you will be in the other. However, if Allah has told you could have made them a single community or following guidance because he is omnipotent, and nothing is beyond him. But he wanted to include it in His mercy, whomever he will have the elite of His creation. As for the
wrongdoers are not fit for anything good. They are deprived of Divine Mercy. And they will have besides Allah, neither a protector to protect them and take care of them so that they can attain what is good, know how to ward off from them was bad. Those who take others as protected besides Him, and worship them have committed the most grievous error for his Allah who is the protector, whose protection a person should seek by worshipping Him, obeying Him and seeking to draw him seeking to draw near to Him by means of whatever acts of worship, of all kinds he may do a lot protects and takes care of his slaves in general terms by means of his control, and by causing,
tapping whatever he decreased for them. And he protects and takes care of his bleeding slaves in particular by bringing them from
them forth from darkness to light, caring for them, showing kindness to them, and helping them in all their affairs. For as he who brings the debt to life, and he has a power he has power of all things is he who has control over life and death, his will is always done, and he has power over all things. So is he alone, with no partner or associate who deserves to be worshipped?
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whatever the subject of your differences is for is for a lot to judge, that is ALLAH my lord, in whom I've put my trust and to my turn file to semma Why do you allow God Allah come in? Forsaken as well?
I mean, and me as well Jiang oh come the laser chemists li che, what was Semyon and mostly the Originator of the heavens and the earth, He has given you spouses of your own kind and of livestock he has given you pairs of male and female. By this means he causes you to multiply there's nothing like unto him, and he used to or hearing or seeing
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was given the INS can measure fairly, he has knowledge of all things, whatever the subject of your differences concerning fundamental or minor issues of your religion, on which you do not agree is for a lot to judge that is, is to be referred to his book and to the Sunnah of the messenger SallAllahu sallam, whatever ruling they give is the truth, and whatever is different from that is for said, and so the believer has told them in those issues and those affairs in which they differ, and they have issues of differences of opinion, they should turn to Allah azza wa jal and turn to the Prophet sallallahu alayhi wa sallam. And that is what the believer should do in all of their
fields to the best of their ability, living as we do in countries where there is the law of Allah's order that is applied, then there are certain restrictions, certain things that you can't do, because by law, you're compelled to do something else. And you have to respect those laws. But there are certain things that you can do certain things that are open to you, in issues like marriage issues, like divorce issues, like inheritance, you have a lot of leeway in terms of applying the laws of Allah subhanaw taala, because they will contradict the laws of the land. And so in those types of issues, you have to do to the best of your ability, the utmost that you can do in making
sure that those laws are applied in the way that Allah azza wa jal wants them to be applied. And it's a major mistake today is issues like inheritance, for example, people don't deal with their affairs in the correct way. And it's not done in the correct way. And so anyone can come and claim that wealth or that wealth will be distributed in a way that is incorrect after the person passes away, that the person is sinful for that, because there was no reason no compelling reason for you not to apply upon yourself, the Lord of Allah subhanaw taala. The only difference is that we as Muslims in this country, we have to be practiced. In a Muslim country, if they had Sharia law,
doesn't matter, you pass away, the judge is going to use the shadow anyway upon you, whether you want it or you don't want it. But here, no, people have a choice. But you have a choice also to make sure that your affairs are in accordance to the Quran and the Sunnah. And so therefore, you have to take the initiative, sometimes you have to be proactive, you have to make sure that you've got your will signed and tested. And it's done correctly in accordance to the Sharia. And likewise in issues of marriage, issues of divorce issues, all of these things where we have the ability to, to do what we can in terms of upholding the laws of Allah azza wa jal, you should do so. Just because you can't
do some doesn't mean that you don't do the rest. And so the believer is the person who knows the issues if there's going to be differences, and it's safer. Because then if someone comes in disputes with you, someone comes and says anything to you. You say this is the Quran and the Sunnah, not about me, not about you. This is what Allah wants. What is Prophet sallallahu alayhi wa sallam told us to do, and a normal polyamorous see for for you as well, because you're applying the laws of Allah subhana wa Teina. That is a law of my Lord. That is just as He is the Lord, the Creator, the provider, the controller, so to he is the judge who judges between his slaves according to His laws
in all their affairs. What this verse implies is that the agreement of the Ummah constitutes definitive proof, because Allah did not instruct us to refer to him, except concerning that in which we differ as for that on which we are agreed, the unanimous agreement of the OMA is sufficient proof, because as a whole is infallible and cannot agree upon error, its consequent is consensus must be in agreement with with what is in the book of Allah and the Sunnah of His messengers of Allah and he said, No, this is what we call an Arabic Iijima. Allah says, when you defer, go back to Allah and go back to his Prophet salallahu Alaihe salam to ascertain the ruling. The author says I'm
gonna Tada if we take the opposite meaning then is that when you have all agreed, then that is original Allah azza wa jal, because the Muslims all of them cannot unite upon misguidance or the Ummah called United upon misguidance. There are always the scholars and the people have righteousness there, that if even if the majority said that that's what we're going to do, they would speak and they would say, No, that goes against the Sharia goes against what the Quran and Sunnah says. And so there will never be consensus upon upon evil and violence allows you to see this ummah from that. And so that is from the Mercy of Allah subhanaw taala. So when there is consensus,
when the Muslims do all agree on an issue shows that that's something which is a proof in this religion. And that is why all of the Imams, obviously I'm one of the scholars of Islam, accepted this as one of the principles of Islam in Jamar, the consensus of the Muslim. And when we say Muslims, we mean the scholars of the Muslims, not every individual would be more almost impossible to account for every Muslim in the world. What it means is that people have knowledge that people who say that yes, this is what the Sharia law says concerning this issue. And all of them agree upon that, or the vast majority, even if there's some times the odd, dissenting voice, they still
consider it to be each man. And so that's something which you will find from the time of the companions, until our time today to the scholars have always considered issues of each man to be one of the strongest evidences in the Sharia, in whom I put my trust that is in my heart, I rely on him to bring what is beneficial and ward off what is harmful. And I trust him to help me with that. And to whom I turned, that is I turned to him with my heart and soul in obedience to Him and worshiping Him. Allah often mentioned these two principles jesting Allah and turning to him in his book, because with both of them