Ahsan Hanif – Tafseer As SaDi #12
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The history and use of Islam as a excuse to avoid sexual behavior and divorce is discussed, highlighting the importance of fulfilling goals and showing proper behavior in public settings. The speakers emphasize the need for people to show faith and love in achieving Islam's goal, and stress the importance of not giving the wrong advice. The negative impact of fear on one's behavior is also highlighted, and caution is given against being abused by mischances.
AI: Summary ©
Salam aleikum wa rahmatullah wa barakato.
Smilla Rahmanir Rahim Al hamdu lillahi rabbil aalameen will ask you but today in what are Aguada Illa Allah the mean, when should to Allah either hide Lola or the hula? Shakira? hula hula we're hearing we should do another Vienna Muhammad Abdul horizontal Mustafa I mean Allahumma salli wa Sunni Mubarak and artdeco sadaqa Muhammad while he was on big marinum ban
today's the trove of the reading and the commentary of this book have sealed the zero Katie milkman feed of Siri Colombian man Nan morphemes denominator of zero was Saudi, Masha, Rahmani Bruno's of a Saudi who died in the 1376 of the Hijra Rahim mahalo Tara Brahma, tiene wasa and inshallah Tada. Today we are on the first Surah of the 28th dose of the Quran surah To moja data, and it is pronounced Majah data with a Fatah on the Dan and moja de la with a Khasra on the dal moja data with
the customer being in reference to the woman that came complaining to the Prophet sallallahu alayhi wa sallam Majah della with the Fatah being a reference to the incident that took place and we tried that out with a Fatah is probably a better way of pronouncing it and Allah knows best. This is the name by which it is known in the vast majority of the books of the seal and the books of the Sunnah. And they will also has another name, by which he was known as is narrated from the illustrious
companion will be able to current or the Allah Huang. They used to call the Surah Surah to the hub Surah of li ha and Allah how is the issue an incident that the surah begins with Anisha laterna we will explain what it is in sha Allah within a few minutes. It is a Medina Surah according to some of the companions, such as even our bass, and according to some of the scholars such as Ignacia that is by consensus of the scholars of Islam, although there is some differences over some of its verses
and it consists of 22 versus
the Lillahi Rabbil Alameen wa salatu salam ala Rasulillah he early he was heavy at mine along Murphy Lana where he says you know what, led you know, a little help during Colima Moosonee for Romolo feet of spherical Lee Lightoller bow there although bIllahi min ash shaytani R rajim Bismillah Hiroshima and urine rushing in the Name of Allah the most gracious the most merciful
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Allah has indeed heard the words of the woman who pleased with you concerning her husband and complaints to Allah. Allah here the discussion between the two of you for laws are hearing or seeing
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as for those among you who divorce their wives by likening them to their mothers, they are not their mothers, no one can be their mother except those who gave birth who gave them birth, fairly the other words that are abhorrent and false by Allah is indeed as forgiving, Most Merciful.
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Then you come to our wound anyone who'll be mad at me men who are being bullied, but as for those who divorce their wives by liking them to their mothers then decide to retract what they have said they must be a slave before the couple
touch one another
thus you are admonished to do and Allah is well aware of all that you do
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And anyone who lacks the means to free a slave must fast for two consecutive months before the couple of touch one another. But whoever is enabled to do that must feed 60 needy persons
that is so that you may truly believe in Allah and His messenger. Such are the limits ordained by Allah and for the for the disbelievers there will be a painful punishment. These verses will revolt concerning a man of the unsought whose wife complained to the to Allah subhanaw taala, Glorified and Exalted is He and took her took her and took her case to the messenger of allah sallallahu alayhi wa sallam blessings and peace be upon Him. When He prohibited intimacy with her to himself after a
lengthy marriage and having children and he was a very old men. She complained to Allah and his messenger SallAllahu Sallam about what had happened between them. And it's all repeatedly and persistently and the story is mentioned in the books of the Sunnah. And it is narrated extensively, and that is that these verses at the beginning of sorting through mucho de la refer to an incident that took place in the lifetime of the Prophet sallallahu alayhi wa sallam, very female companion,
by the name of Hola, bien, Taliban, she came to the Prophet sallallahu alayhi wa salam, and she complained of her husband owes him an assignment of something which he said, which was a practice from the DISA Helia before Islam, the Arabs before Islam, they used to have very different ways of dealing with the women folk. But many of those ways or a good number of those ways, are oppressive to the women, to their wives and to their women. And one of the things that they would do is that
they would without divorcing a woman divorced, so they wouldn't divorce her, but they wouldn't keep her. So she's no longer with her husband. So he's not really looking after he's not really treating her as a husband, should his wife know has he divorced, left to go free and find another man, another husband go back to her family. So she's stuck. She's in this suspended state between the two. And one of the ways that they will do this is through what Allah azza wa jal mentioned in these
opening verses, and that is called an Arabic of the heart of the heart, literally, in Arabic language means your back, your back, the back of your body, that is called your love of the heart refers to the back. And it was a practice that the Arabs used to have before Islam, where they would like them their wives, to the backs of their mothers, they would say you are like me, to the back of my mother. And what that means is that I'm going to treat you like your mother, mean, meaning that
I'm not going to divorce you, you're still technically with me, but I'm going to treat you like my mother mean, I'm not going to treat you like my wife, because you can't be intimate with your mother. There's certain things obviously your mother has a different right and has respect that is afforded to her. So they would like them their wives to their mother does denying her her rights of being a wife, without actually divorcing her and letting her go and seek her own provision from
answear. So this was in a suspended state and animated status companion, this woman holding tharla or the Allahu anha, she came to the house of the prophets of Allah where it will send them and she said, O Messenger of Allah, my husband owes. It took for me my youth, meaning he spent my years of youth because I was with him for decades. And he took from me my belly, meaning that I gave too many children, and now that I'm old, can no longer give him children. He has gone and take her under the
wife and he says to me, You are like my mother. So I have no rights. He's definitely behind. He's taken what he wanted from me, he's benefited from me and now that I'm old, and I need him to support me, he's left me. And then Allah azza wa jal revealed these verses, making haram this practice that the Arabs used to have, and that is that if you don't stay with your wife, Allah azza wa jal made permissible for you to seek divorce, there was a lever to her own deep fence in the hands of Allah
azza wa jal, but what you don't do is oppress women in one way or another by keeping them in this suspended state as the Arabs used to do before Islam to complain to Allah and aunty His Messenger SallAllahu Sallam about what had happened between them, and they saw repeatedly and persistently, Allah has indeed heard the words of the woman who pleased with with you concerning her husband and complains to Allah, Allah. Here's the discussion between the two of you. That is what you say to one
another. For Allah is our hearing. And here's our voices at all times, expressing all kinds of needs all sync, he can see the footsteps of a black man walking on a solid rock on a dark night.
This tells us of the perfect nature of this hearing and seeing and that they encompass all things small and great. That also indicates
said that Allah will respond to a complaint and remove her distressed because Allah azza wa jal says at the beginning of the sauropod Semia Allah Allah has heard her complaint. So if Allah hears a complaint, Allah will respond to that complaint subhanaw taala and Aaron shall have the Allahu Allah one of the reasons of this hadith of this incident of the woman is written by Irish or the Allahu aarnet, because the woman came to her house with the Prophet sallallahu alayhi wa sallam happened to
be on that day, and she said, I shall the Allahu Arjuna. She said, Glory be to Allah. This woman was in my house and the houses of the prophets and model room. Now the house is like we have we have different rooms and different areas that people can go to No, it was a single room. And sometimes they would be a curtain in the middle of the room, so that if a man came in, the wives of the Prophet center would go behind the curtain and the officer could speak to the men. So she said that
I was on one side of the room, and the Prophet sentiment that a woman was on the other side speaking, and even I couldn't hear her correctly. I would hear words and other words, I couldn't because she was whispering. She didn't want to make this public to everyone. She was speaking in a low voice. So the prophets of Allah where it was sent him her who says, I couldn't hear from the other side of the room. So Glory be to Allah, the One who had from above the seven heavens, Allah
azza wa jal had a complaint and Allah azza wa jal responded with these verses in the Quran. And Allah subhanaw taala mentioned the ruling on her case and that of others in general terms, as he says, As for those among you who divorce their wives by liking them to their mothers, they are not their mothers, no one can be their mothers, men, none can be their mother except those who gave gave them birth. This refers to a form of divorce called the heart that was practiced during the Jaya
Helia in which a man would would say to his wife, you are you are to me as the back of my mother, or some other Muslim relative, or intimacy is or intimate or intimacy with you is prohibited for me, meaning they would have different statements in the diesel, Jamelia of practicing the heart, so it wasn't always the mother they would use. Sometimes they would use their sister, sometimes they would say your luck, my grandmother, whichever one but all of these relatives have one thing in common and
that is that you're not allowed to marry them, or have these relatives or people that you can't marry your mother, your grandmother, your sister, your maternal aunt, your paternal aunt, these are women that you can't marry in the staminas haram. Or they would say something similar by saying that me and you can never be intimate again. So this means that we're not going to I'm not going to treat you as a wife anymore. But at the same time, I'm not going to divorce you all of these are from the
practices of Jaya Helia that Allah azza wa jal made haram, the customers usually to refer to the back vote once. Hence, Allah called this practice, we have and said, As for those among you who divorce their wives, by locking them to their mothers, they are not their mothers was meant is how can they say such words, which are known to have no basis in reality, and liking their wives to their mothers who bore them. And this is a principle in Islam, that just because you say something
doesn't make it true. If you say to a woman, you're like, my mother doesn't become your mother. If you say to a woman, you're my sister, she doesn't just become your sister. So just as Allah azza wa jal says about those people who are adopted by others, don't call them by your names, but call them by the names of their own fathers, just because you give them your surname doesn't make them your true son. So Allah azza wa jal puts this principle within the Quran. So Allah says that this is from
the full speech that people have, whether you like them people, or they give people certain statuses and relationships that don't belong to them just by seeing it doesn't make it true.
Allah regard this matter as something extremely serious and abhorrent. Hence, he said, very the other words they are abhorrent, that is repulsive and false, that is lies by Allah is indeed not forgiving, Most Merciful, the one who commits some infractions, but follows them with sincere repentance. But as for those who divorced their wives, by liking them to their mothers, then decide to retract what they have said, what is meant is that such a person wants to have * with
the wife, who he divorced by liking her to his mother. And, and as soon as he decides that he wants to do so, he must offer the explanation mentioned. This is indicated by the fact that Allah subhanaw taala says, Concerning this explanation that it must be offered before they touch one another. And that is as soon as the decision is made, meaning that those people who do this practice have the heart and then they want to change their mind. They want to go back and be reunited with their wives
be intimate with them again, Allah has replaced explanations for them within the Quran, and the expansion of that you will see from some of the most strictest explanations within the Sharia, strict in terms of the severity of them because of the gravity of the sin that is committed. Once the husband decides to retract when he said the expansion for forbidding intimacy with his wife for himself is to free a slave that is a believing slave, as is defined in a different verse. The slave
may be male or female, but is stipulated that he or she must be free of any defects that could affect his or her ability to work. Before the couple touch one another. That is the husband must refrain from having * with his wife.
whom he divorced by liking her to his mother until he has offered expansion by freeing a slave. Thus Allah's rule specifies this loss pantalla specifies because sometimes you can give an expansion and carry on the expansion is due on you but you can carry on, but some of the expansions and Hajj even though you are doing expansion you can carry on Turn your hands and you can give the explanation at the end of Hajj. So, sometimes expiation doesn't have to be given immediately before you proceed
with that act of worship or with whatever it is that you want to do. But here Allah azza wa jal makes a very clear statement, before you can be intimate with them again, you must fulfill this explanation. So this is the first level the first one is that you have to free your sleeve, find the sleeve of believing sleeve male or female and free them for the sake of Allah subhanaw taala. Thus, you are thus you are admonished to do that is the ruling has been explained to you accompanied by
the warning because what is meant by admonishing is explained the ruling along with encouragement and warning, if the one who wants to divorce his wife by liking her tears and mother is told that he must free a slave and explanation, who will refrain from doing that.
And Allah is well aware of all that you do. And he will require each person first does anyone who lacks the means to free a slave that is he does not own a slave who make him free, and he cannot find a sleeve, or find the money with which to buy one, then he must fast for two consecutive months before the couple touch one another. But whoever is unable to do that, namely fasting must be six he needed persons, either by giving them enough of the local staple food to the face them as is a view
of many commentators, or by feeding each poor person and mood of wheat, or half a song of another foodstuff that is acceptable as a cattle filter, as is the view of others, meaning that if a person can't find the means to free a slave with, they don't have the money or the conference sleeves anymore to free them. When you go to the next level. And these are in priority order, you don't get a choice. You have to go by level you can't do the first one you do. The second one is the second
one for two consecutive months. Imagine doing Ramadan twice, two consecutive months, that's expiation and the scholars because Allah azza wa jal says Mota Tabea, in that they have to be consecutive. So it's not like when you miss five, six days and Ramadan, you were sick, you are traveling, you have the whole year to make up that Ramadan. You can fast one day this month, one day, next month, two days, another month, no Allah Allah said luta, Toby, I mean, they have to be
consecutive days meaning that the only reason that you can break those fasts is because you have a valid reason in the shittier. Like is the day where it's prohibited for you to fast on like the devil or evil are not allowed to fast on that day. Or, for example, you're seriously ill. So you can't fast that day. That's a valid excuse. Otherwise, every other day, you have to fast for two months consecutively. And if you can't do that you don't have the physical ability, or the strength
to do that. Then you feed 6060 poor people. So these are the three levels to show to you the severity. And as we said, these are some of the most strictest and harshest expectations within the shittier. This ruling that we have explained and clarified to you is so that you may truly believe in Allah and His messenger. by adhering to this and other rulings and acting in accordance with them. Adherence to the rulings of Allah and acting in accordance with them is part of faith, indeed,
is the aim of faith and is one of the things that cause faith to increase, develop and become complete, such as the limits ordained by Allah, that one should not transgress, and for the disbelievers there will be a painful punishment. This passage contains a number of rulings, including the following the kindness of Allah to slaves and his care for them, as he mentioned a complaint of of this woman who was distressed and he relieved her of that distress. In fact, he
relieved her distress with a ruling that was genuine application for anyone who is faced with a similar issue. And this is a well known principle in the sciences of the Quran, that sometimes the verses revealed because of a specific person. But Allah azza wa jal makes the ruling general meaning it's not just only for that person, it's anyone in a similar situation. So often in the Quran, there is a reason for the causes of revelation versus something happens Allah reveals a verse, but it
doesn't mean it's exclusively about that person, not the ruling is general, for anyone in a similar situation. Your heart has to do specifically with forbidding to oneself, to oneself intimacy with one's wife, because Allah says, As for those among you who divorced the wives, if a man forbids to himself intimacy with his slave woman, that is not the heart, rather it comes under the heading of forbidding food and drink to oneself, for which only the explanation for breaking an oath,
cathartic, cathartic to Lenin is required. The Sharia has an amazing principle and this of the heart kind of falls into that principle as well and that is that in the shooting are only Allah only Allah has the right to make something haram haram. Only Allah has the right to make something halal or haram. So that's why the author said and we will see inshallah Tada when we come to the final Surah of this particular juice or to the one that is not permissible for any person
To make haram upon themselves that which Allah made halal, no to make halal for themselves that which Allah azza wa jal made haram upon them. It is only Allah Who makes her Nan and makes haram. You can have preferences. You can say I want to stay away from certain things. I don't like certain things, certain things don't suit me, but you don't make it haram for yourself or for other people. There's a difference between the two because haram means I'm sinful if I do it, and that's what we
will see inshallah when we come to that final surah in the 28th jewels. So likewise, when someone says for a wife that Allah is made halal for them, to be intimate with them, to treat them as a wife to be close with them in that way, they say It's haram for me to do so. They made haram something which Allah azza wa jal made halal. And so that is something which is exclusively the province of Allah subhanaw taala. Allah alone determines is the legislator shadow. You alone determines what is
halal and haram
is not valid to divorce a woman by the heart before marrying her because she's not one of a man's wives at the time of the heart just says isn't it's not permissible to divorce her by paddock, the heart is perverted. Because Allah describes it as words that are upheld by * and false. Allah highlights the wisdom behind the ruling, as he says they are not, they are not their mother's
a dislike for a man to call his wife by the names of his mom, such as saying, oh my mother or, or my sister. And they're like, because this makes her like a Muslim, unless he specifies that you're my sister in Islam, for example. That's something which is permissible, but otherwise, just generally calling the general terms sister mother, these obviously settled relations, and those relations are having people that you have certain responsibilities to, but there are certain restrictions placed
upon them as well, because those people you can't marry, and therefore you can't be intimate with. But you also want a sister in Islam, even if she's your wife, that's permissible because all of the brothers and all of the Muslims are brothers and sisters to one another. expiation only becomes obligatory once the decision to retract his words is made, not when the words of the heart itself are uttered. With regard to freeing a slave an expiration is acceptable to free one who is younger,
old, male or female, because of the general meaning of the verse which speaks of the the expansion whether it is by freeing the slaves or fasting must be offered before the couple touch one another, as Allah has specified, this is in contrast to expansion by feeding poor persons, in which case is permissible for the couple to resume intimacy during the period, when the food has been distributed. Perhaps the wisdom behind requiring expiation before the cup of touch one another is to put more
pressure on the individual to offer that expansion because if he is longing to have * with his wife, but he knows that he cannot do that until after expiration, after expiation has been offered, he will hasten to offer explanation is essential to feed 60 poor persons, if you collect food for 60 Poor person then gives it to one or more individuals, but less than 60 That is not acceptable. Because Allah says must feed 60 needy persons
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unit while it can fit in either boom I'm very those who oppose Allah and His Messenger will be based as those who came before them were based for we have indeed sent down clear signs and for the disbelievers there will be a humiliating punishment young man whom Allahu Jami
Bill whom the man I mean you know x law who law one s who well law Hawaiian aqui che, che he did on the day when Allah will resurrect them or and will inform them about what they used to do. Allah has kept account of it, whilst they have forgotten it. And Allah has witnessed over all things opposing Allah and His Messenger SallAllahu Sallam means going against them and disobeying them, especially with regard to serious matters such as opposing alliances, messengers lies hidden by disbelieving
and showing empathy towards the close friends of Allah will be based as those who came before them were based, that is, they will have they will be humiliated and disgraced as was done to those who came before them as a required or no fitting punishment. They have no excuse before Allah for Allah has established the ultimate proof against humanity. He sent down clear revelations and proof to explain the facts of faith and explain the ultimate aims and goals. So whoever follows them and acts
in accordance with them is one of those who are guided and will try and, and for the disbelievers who disbelieve in them, there will be a humiliating punishment that is, it will humiliate them and debase them, as they were too arrogant to follow the revelations of Allah who will humiliate them and bring them low on the day when Allah will resurrect them all and they rise from the graves quickly
They will requite he will requite them for their deeds, and will inform them about what they used to do both good and evil because he knows that and has written in law homophones and he commanded the noble Angel angelic scribes to record it. Moreover, the doers of those deeds have forgotten what they did. Bella has kept a record of it, and from the wisdom of Allah subhanaw taala. recording everything from its wisdoms is that people have a tendency to forget it is natural for humans to
forget that humans are forgetful. So Allah subhanaw taala will record everything that people have done, so that there is a clear record, and so that people cannot dispute that which they did or that they didn't do. And there are Hadith that seem to indicate and Allah knows best on human piano, people will have very good recall, they will remember what they did in the dunya. So when Allah azza wa jal presents to people their deeds, they will recognize them, and they will acknowledge them. And
they won't say that I don't recognize this, Oh Allah, it's not mine, or doesn't belong to me or unless there's another reason for it, meaning, like in some of the Hadith where a person doesn't recognize their good deeds, and they're told is the deeds of your children, and you have a share of that reward that has a different meaning. But in terms of a person's own actions, they will acknowledge them, they will admit to them that they are the ones who committed or performed. And
Allah is Witness of all things, both visible deeds and what is hidden in people's hearts, and all hidden matters. Hence, he speaks of the vastness of his knowledge. And that is, and that encompasses
all that is in the heavens and on earth, both small and green.
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want to feel my Hakuna Nigel worth Allah 13 Who will all be our own homes. What a home setting in was this room? Well, I mean Lika wala X are women whom in America and some may be Oh whom Bhima I mean, we are all melty in Allah have equally che in Eiling Do you not see that Allah knows all that is in the heavens and all that is on earth, there is no private conversation among three but he is the fourth or among five, but he is your sixth, or among fewer or more than that, but he is with
them. Wherever they meet, wherever they may be, then he will inform them of their deeds on the Day of Resurrection. Verily, Allah has knowledge of all things. There's no private conversation amongst three, but he is He is their fourth or among five, but he is the sixth or among fewer or more than that, but he is with them, wherever they may be, was meant by this being was meant by this being with is that he is with them by means of His knowledge which encompasses all that they talk about in
private and keep to themselves. Hence, he says, Verily, Allah has knowledge of all things. Also Ramadan has seen that this vessel which Allah azza wa jal says that if there's a group of three people, Allah is the fourth. If there is a group of five people Allah is there six, if there's a bigger number, a smaller number, Allah azza wa jal is always with them that is speaking about Allah's knowledge. And he says, Why do we know that it's speaking about Allah's knowledge? Because
the beginning and the end of the verse speak about knowledge? Do you not see that Allah knows all that is in the heavens and earth and then at the end? Verily, Allah has knowledge of all things. And so Allah azza wa jal begins the verse with knowledge and diverse with knowledge. And so therefore Allah azza wa jal when he says that he's with the believers, meaning that Allah azza wa jal through his hearing and his sight and his knowledge soprano data is with every single group of people, Allah
knows what they do. Allah, here's what they say. Allah sees what they do. And he says, and I'm telling you let levena know who won in Niger worth my own doing any man who won who went and Joan, way Atlanta gentlemen, I believe it's me 101 You want my own so yeah, total Rasulullah either.
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Walker Hey, yo, cabbie, man. I'm new here Gabby. Waiuku Waiuku Luna V fusi. Him Lola you on the moon Allah who the man Apple has boom Jehan has boom. Jehan mo your Sloan fair bit southern I'll see. Have you not seen those who were forbidden to converse maliciously. And in private, they go back to what they were, what they were forbidden to do and converse privately in sin and transgression and disobedience to the messenger and when they came to you, they greet you in a manner other than that
in which Allah greets you and they say to one another,
why does Allah not punish us for what we say sufficient for them as *? Which they will enter a happiness journeys and yeah, a U haul levena M and E that J Tom fella Tata Nigel will be with me will load
Honestly I try to leave Atlanta will be will be what taco? What double * every lay to show to all you who believe when you converse in private do not do so in sin and transgression and in disobedience to the messenger rather, rather do so in righteousness and piety and fear are a law unto whom you will be gathered. private conversation is a conversation between two or more people, it may be a discussion about something good or evil, or something evil, Allah subhanaw taala
instructed believers to converse in righteousness, which includes all kinds of goodness, obedience, fulfilling duties towards Allah and enslave and righteousness and piety, which here refers to refrain refraining from all kinds of forbidden and sinful actions, once upon a time in these verses is speaking about the rulings of a ninja and Nidra is when you have a private conversation, when you have a private gathering. So the law is written is given to us a number of rulings, a number of
articles with regards to this and that is because in the time of the prophets of Allah, Allah will send them as Allah as we mentioned, in the previous rest of Allah knows, he's the one that is the fourth in the gathering of the three, the sixth and the gathering of the five and so on. Allah knows what people do in the time of the prophet of Salam, often the hypocrites and the enemies of Islam would have these private gatherings amongst themselves, three, four or five of them would go to the
site, and they would converse, and then seeking to undermine Islam, seeking to harm the Prophet sallallahu alayhi wa sallam seeking to harm the Muslims. And so allows you to mix the distinction between these types of private gatherings. So if you're going to have a private gathering in a larger gathering, because a large gathering, and a few people just go like often you do in gatherings, don't speak about that which is evil, don't sit there speaking ill of others, rather
that gatherings should be as a larger deal says, about piety and righteousness, it should be speech that is good speech that is beneficial, not only because there is something which may harm others, if they see that a few people have gone to the site, and they're having their own private conversation, everyone else's together. It's not from good etiquettes. And people may think the wrong thing, even if those people are just having a normal conversation, people may suspect them or
something. And so it's time says, Don't do that which someone may be suspected of, or may suspect you for, like the Hadith of the prophets of Allah where it was sent them. If there's three of you, then two of you lie, it's not just men doing the third, if don't two of you go and have a private conversation with exclusion of the third, there's three of you together 12 You're gonna have a private conversation, you need the third one. And then in some durations, the rafter some spoke
about the reasoning why he said, because that will upset the third person. He doesn't know what you're saying, you may just have a normal, innocent conversation. But he doesn't know. He may think they went that speak about me. Something happened. The speaking about me, they're referring to me. They're plotting against me. This is what shapen does to people. And so this is why in this time, we have these general etiquettes as the prophets of Allah where he was send them toward the companions.
The believer, the believer complies with this divine command. So you will not find him conversing or talking about anything, but that was bringing him closer to Allah and keeps him away from that which incurs His wrath. evildoer takes the Command of Allah lightly and converses in sin and transgression, and in enmity and disobedience towards the messenger, salallahu Alaihe. Salam, as the hypocrites did, they did it all the time with the messenger Salallahu Alaihe Salam, and when they
come to you, they greet you in a manner other than that in which Allah greets you. That is they have poor etiquette and they have poor etiquette with you when they greet you. And this is according to some of the scholars referring to some of the tribes that used to live in Medina that they would come to the Prophet sallallahu alayhi wa sallam and they would say a SAM when it comes to a Salam Salah means peace be upon you a psalm in Arabic means poison. So they would say they would remove
the lamb, and they would say assemble and equal the prophets of Allah while he was sent him in one Hadith. As we know the etiquette is that he would reply they would say why they come upon you also. Meaning Alonzo will answer my dua he will answer your prayers. And so this is what Allah has was referring to they come and they greet you with the greeting other than that which Allah azza wa jal greets you with Allah since Peace and blessings upon the Prophet sallallahu alayhi wa sallam they
would come and they would seek to harm him. And they say to one another, that is they whisper to one another thing that they know of the unseen and the scene tells us about, which is that they said, Why does Allah not punish us for what we say? What this means is that they took the matter lightly, and thought because the punishment was not Hastin for them, that there was nothing wrong with what they said. But Allah subhanaw taala says, explaining that he gives respite but does not forget
sufficient for them as *, which they will enter that is * suffice them in which all wretchedness and punishments will be combined and encompass them, and they will be subjected to torment they're in a hapless journey's end. The people mentioned here are either some of the hypocrites who outwardly pretended to be believers and adjust the messenger solidarity send them in this manner, which might give the impression that they intended good towards him, but they were
lying or they are some of the people of the book, who would create the profit slice
Saying, Sam, they come here Muhammad, meaning may death be upon you. So mean poison obviously poison meaning death and the prophets of Allah Islam will respond by seeing widely and this is from the etiquettes if someone harms you, or seeks to speak to you with harm, that you respond in a light for like manner you just say and upon you also, you don't go overboard. In one a hadith or one Hadith Aisha Radi Allahu Allah heard someone saying this to the Prophet sallallahu alayhi wa sallam
machineries and personnel responded where are they? She became angry and she said, May Allah curse you and have his wrath upon you and destruction and she went and made dua number of Diana's Muslim said Oh, Elijah, they said something and I responded to them you need to go further and over that which I said that from an etiquette is if someone does wrong to you, then you can say something similar back and just repeat it in the way that they said it. And that is different to doing good
because in good, you're encouraged to do more, somebody's good to you you're encouraged to do even more good towards them in return. But when someone does evil, not then it is justice. It is what is fed is what is equal.
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while Allah He fell in yet what Kelly meaning malicious private conversation is only prompted by the shaytaan. So that he may cause grief to the believers, but you cannot harm them in the least except by Allah's Leave. And in Allah let the believers put their trust, malicious, private conversation, that is private conversation in which the enemies of the believers plotted against them and plan to do them harm is only prompted by the shaytaan, whose strength whose stratagem is weak and whose
plots do not lead to any results, so that he may cause grief to the believers. This is all that they can achieve by means of this plot. But you cannot harm them in the least except by Allah's Leave for Allah subhanaw taala has promised to suffice to believers and support them against their enemies, as he says elsewhere, but the plotting of evil effects none but its authors so when they have their private conversations in which they have enmity towards Islam and they plot and plan against
religion, Allah azza wa jal says it has reshaped on that they do this and Allah azza wa jal knows of their plots and their plans. Like for example, when the Prophet sallallahu alayhi wa sallam before the hijra, the courage gathered in one of these private gatherings, the leaders of corporation they were trying to decide what to do with the profits on Allah where it was sent them. Should we exiled him, should we kill him? Should we imprison him? What should we do with him, until shaytaan, came to
them in the form of a man and he said, I'll tell you what to do, you will need to kill him. And the way that you kill him is each one of you in your tribes, each one of you sends a person that's the representative all of you kill him together. And then when his family can't find all of you that have to accept the blood money, they they can't be enemies to all of you, maybe one family or two or three, but not all of Quraysh so this was his idea. So Allah azza wa jal saved the prophets of Allah
where it was sent them. They plot and plan and they follow the footsteps of shaytan and Allah azza wa jal is there protecting this Prophet sallallahu alayhi wa salam, and the believers no matter how much the enemies of Allah, His Messenger SallAllahu Sallam and the believers and maliciously converse and plot, they only they only harm themselves and they cannot harm the believers except only as much as Allah wills and decrees and then Allah let the breeze put their trust that is, let
them rely on him and have confidence in his promise. For whoever puts his trust in Allah. Allah will suffice him against the plots of his enemies and will take care of his religious and worldly affairs.
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Walla, who the mat una hobbying need are you who believe when you are told to make room in other in your gatherings then make room Allah will grant you abundance and when you are told to rise and rise, Allah will raise in status those of you who believe and especially those who have been given knowledge, and Allah is well aware of all that you do.
He Allah is teaching manners. He's believing slaves, when they come together in a community in a community gathering. And there is a need to make room for one another. For for newcomers newcomers in the gathering is good manners to make room for them. And that will not harm anyone who is already sitting in the slightest for his brother will be able to have room without causing any harm to the one who's already there. The reward is of the same nature as the deed. So whoever makes room for
others, Allah will grant him abundance. The last panel data gives us an ethical theory of gatherings. And that is that if you come to a place and there's people there, then it is from good etiquette that you make room for the person that comes to the deacon sit down, and what is not from good etiquette and what the Prophet sallallahu alayhi wa sallam told us to stay away from is to make someone stand
up so that you can sit in their place. And the problem is to say don't do this to the extent that some of the companions such as Debian Armand, but the Allah who are going to take him to a gathering, and he saw someone get up for them, they would say, No, you stay in your place, I won't sit where you're sitting. But rather you move down make space make room that is better. Likewise, even in the masjid, if you come from the hospital Jumar or you come to the masjid and the rolls are
busy, or the masjid is busy, it is from good etiquettes that people move as much as they can to make space for their brothers and for their sisters, as opposed to asking someone to get up and to move. And the only reason that is done is if there is an added meaning meaning that you ask someone to get applied, for example, someone is in a position of status and honor, like as a teacher, he's a parent, you get up for your father, you get a free T that's a different thing. But that is limited
for those types of people as the general principle and rule, you just move down and you make room for them, so that they can sit also. And when when you are told to rise that is to give up your space in a gather for some reason, then rise there is hasten to get up to serve that purpose. Doing these things is part of knowledge and faith for a lower res that people have knowledge and faith and status according to what he has bestowed upon them with knowledge and faith. But if you're given if
you're told to give space to someone, because of his position, his honor, and so on, that is something which is permissible. Like for example, what is mentioned by one of the tampereen that he came to the masjid of the prophets of Allah, Allah he was sending him in the time of Armada when Amara was the Khalifa. And he came to stand behind the imam in the front row. And when Amara, the Allahu Allah came to lead, the prayer will be even came out with him. And he looked at the front
row, and he saw that all of them were companions except this man. So he went to the man and he moved him back to the second row and he stood in his place and he prayed. And then after the Salah, he said to him, don't be upset with me. But the prophet told us that Allah Allah, He was telling him that we shouldn't be the ones to stand behind the Imam meaning the most knowledgeable of the companions, and you were the only one that I didn't recognize. So if there's a meaning, or there's a
reason, or there's an objective of the Sharia to be fulfilled, then it's permissible to ask someone to move for that space. But it's not because of what someone's ego, not because someone wants to show that they're better than others. There's a meaning in the Sharia that you want to favor. Like, for example, as we said, someone's very elderly, they come there's no space someone younger, get something especially in the Methodist gets up to let the elder sit down. That's from good advocates
from good Adam, because that person is old, and they need a seat. So these are good advocates to have. But just to move people or expect people to rise for you or to stand for you. Simply because you're better or you're no below you have some position or status. No, that is something which isn't found in Oceania, and Allah is well aware of all that you do. And you will require each person for his deeds, if they are good, then the outcome will be good. And if they are bad, then the outcome
will be bad. This refer this first refers to the virtue of knowledge and tells us that the beauty and outcome thereof is to observe proper etiquette and acts in accordance with that knowledge. And as we said yesterday, knowledge is sought by etiquette so Kerala is real sincere that Allah raises the people of knowledge in Donal chat levels, but the way that Allah's raises them Allah mentions in this verse etiquettes doesn't speak about actual knowledge that they seek or what they learned. He
mentioned issues of etiquette in the way that they sit in the way that they conduct themselves in their gatherings of knowledge. So it's very important that a person that wants to learn seek knowledge benefit from the Quran and the Sunnah, the most or one of the most important things that they need alongside of Lawson sincerity is to understand the etiquettes of gatherings of knowledge, how they sit, how they, how they conduct themselves in these places where the Quran and the Sunnah
studied
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did you do in law have a full liking or you believe when you wish to converse privately with the messenger? Give something in charity beforehand, that is better for you and more conducive to purity? But if you do not have the means, then Verily Allah is Forgiving, Most Merciful.
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to cut the moon Benina Dana, you're welcome. Sada caught fire easy lamda follow whatever along while you come out the most. There were two there were our three year old law how Rasulullah Walla who hobby run be man Thurman? Do you find yourselves reluctant to give something in charity before conversing privately with him, as you have not as you have not done so and Allah has pardoned you then establish prayer and gives a care and obey Allah and His messenger and Allah is well aware of
all that you do.
He Allah instructs the believers to give charity before conversing privately with His messenger. So loyalists message messenger Muhammad Sallallahu Sallam by way of disciplining them and teaching them how to benefit, venerate and show respect to the messenger so Allah Allah sent him for this veneration is better for the believers and more can
Use IV to piety up to purity. In other words, this will enable you to observe good manners and increase you in a ward and you will be purified from bad manners, such as not showing respect to the messenger SallAllahu sallam, and failing to observe proper etiquette by conversing too much with him for no good reason. If a person is instructed to give charity before conversing with him, this will distinguish between those who are keen to benefit and learn, so, they will not mind giving charity
and those who are not keen to learn and have no desire for good. Rather, their only aim is mere chat, so that they so they will stop disturbing the messenger SallAllahu sallam. This is one of the articles that I mentioned in the Quran, one of the rulings that was the lead to abrogated Allah Azza distinct to the Companions, that if you want to come and have a private gathering with the Prophet sallallahu alayhi wa sallam you can see much of the surah is to do with private gatherings and the
etiquettes in gatherings where the private or more general and public, Allah azza wa jal said to the Companions, you want to go to the house of the Prophet send them you want to take him to the side, you want to speak to him privately, give sadaqa before you do so, you can't just go to many more you have to give charity before you go and do so. And that is because of the many number of people that used to want to go and spend time with the Prophet sallallahu alayhi wa sallam privately who
wouldn't want time alone with the prophets, Allah would want to be with Him alone in his house. And so this was going to become too much for the prophets of Allah where it was still him and these etiquettes just as they are for the prophets of Allah where he was salam, Allah azza wa jal shows them as a ticket for those people who are in similar positions of responsibility, the leader of a nation, or the Imam of the masjid, or someone who's in a position of responsible authority, if every
single person wants to come and stop them and speak to them and they won't get much the knife like people that send you messages are permissive with their questions everyone thinks is a private fatwa line, you never get anything done in life, if you have to open that door of asking entry. And people have needs obviously they but there's a way and there's a time and there's an ethical and there's a place. So you can't just have the issue open. So Allah azza wa jal said to the Companions, you want
to come, give sadaqa first, so who's going to come then? Only people that really need something because the people will Paul to give sadaqa wasn't easy in the time of the prophets of Allah when he was selling. So if you have a need, give sadaqa then come and speak to the Prophet salallahu alayhi wa sallam, and if you can't give sadaqa you don't have Sadako you don't want to give sadaqa they don't come and speak to me that we meaning in these private sessions, otherwise you speak to me in
the masjid speak after the Salah, speak to him and the Prophet Solomon is with you in the general gatherings and settings. This ruling is applicable to the one who can afford to give charity as for the one who cannot afford to give it Allah did not make things difficult for him. Rather, he pardoned him and let him off and made it permissible for him to converse privately with a messenger sallallahu alayhi wa sallam without giving charity that he is not able to give when Allah subhanaw
taala saw that the believers were reluctant and found it burdensome to give charity every time they wanted to converse privately with the messenger Salallahu Alaihe Salam, he made it easier for them and did not did not hold them to account. The obligation to give charity before conversing with him was waived. But the obligation of venerating the messenger SallAllahu Sallam and respecting his status remain in effect and was not upgraded. Because there are climate or giving charity was
introduced for for purpose, and was not an aim in and of itself. Rather the purpose behind it was to observe proper etiquette with the messenger sallallahu alayhi wa sallam, and show respect to him. Although there is things in this next verse, Allah Azza that abrogated that ruling. So the ruling was your charity speak to the Prophet sallallahu alayhi wa sallam if you can't do too poor, then you're exempt. Then in the next verse, Allah azza wa jal exempted everyone. He abrogated that
ruling, and it is said in some of the narrations in the books of the Sunnah and tafsir. The only one companion did this before this abrogating the ruling came, one companion did it and then Allah abrogated, and that companion was it, or the Allah one. rd was the only one who gave charity because he wanted to come and speak privately to the Prophet sallallahu alayhi wa sallam, and after that, meaning within a few hours or a couple of days, Allah azza wa jal revealed the next verse to
abrogate the ruling. And the author says, because there is an objective of the Sharia in abrogation, also, when Allah removes a ruling, there is a objective always from those objectives is what is mentioned here. And that is that the principle now has entered the minds of the believers, so they don't need the ruling anymore. What was the principle? honor and respect the prophets of Salaam, his time, his privacy, his situation, respect and honor those things? So now that they've understood
this, Allah Azza doesn't need the ruling anymore. So this is something which is important for people to understand. So the prophets of Allah Allah, He will send them now the Companions understand you can't just start a freefall, you can't just knock on his door and go in. It's not like you know, you just come and go as you please know, the prophets of Allah. We mentioned in surah 200 Those are the etiquettes Don't raise your voice above the prophets of Allah or you saying him, don't call out to
him in a loud voice when he's at home. Oh Muhammad come at these ethical trouble fitting for the prophets of Allah who already was sent him so Allah azza wa jal establishes a principle and then some time
ruling is abrogate because it'll be difficult because if a large region kept that ruling, that is possible, then this ruling would have been for the qualifier after him. For the Imams of Islam for the solid, very difficult every time you have to solve a quadratic question to find someone to sit with, so very difficult ruling so Allah azza wa jal abrogated it, but you understand the importance of the issue that is being referred to Allah Subhan.
Allah subhanaw taala instructed them to adhere to the, to the main to the main commands that are intended for their own sake, and not for another purpose, as he said, as you have not done so that is because it was not easy for you to give charity, and Allah has pardoned you there is he has forgiven you for that. Then established prayer with all of its essential parts, fulfilling all of its conditions, and doing it properly and gives it which is an obligation upon your wealth to those
who are entitled to these two acts of worship are the most important physical and financial acts of worship. Whoever does them in the manner prescribed has fulfilled his duty towards Allah and towards his slaves. Hence, Allah says after that and obey Allah and His messenger. This is the most comprehensive of commands, that includes obeying Allah and obeying His messenger Allah, Allah, they were setting them by complying with their commands, hitting their provisions, believing what they
have told us and adhering to the limits set by them but set by Allah, what matters in all of that is sincerity and doing them properly tend to Allah says
and Allah is well aware of all that you do. Allah subhanaw taala knows these how they were done and the intention behind them so if you're quite them according to his knowledge of what was in their hearts
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to whom you know he che hola Erica else have one. Fee ha ha the two. Neither the wealth nor children will avail them at all against Allah. They will be inhabitants of the fire, they will abide there in forever.
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divine wrath. And he tells us that those hypocrites belong neither to the believers nor to the disbelievers, wavering in between belonging neither to those nor neither to these nor those. They are not believers, either outwardly or inwardly, because inwardly they are with the disbelievers, and they are not with the disbelief, disbelievers either outwardly or inwardly, because they are only there with the believers. This the description that Allah gives of them, in fact, they swear to
the opposite of that, which is a lie. They swear that they are believers, whilst they know that they are not believers. And this is the description that is given often not the hypocrites in the Quran with them. They've been they've been a dyadic La Ilaha Hola. Hola. Hola. Hola.
that the ping pong between the two between belief and disbelief. They're neither with these nor are they with those, because I will leave they will profess Eman but inwardly they are disbelievers. And if the believers are in a position of strength, then they'll openly say, Yeah, we're with you. And if the believers are in a position of weakness, or they're the ones being oppressed, and they all turn away from them, and so Allah azza wa jal says, they're neither with you, nor are they against
you, meaning that they just follow their own benefits they follow what they consider to be most beneficial to them. They require for the for these treacherous evildoers and liars is that Allah has prepared a severe punishment for them, the extent and severity of which no one can no evil indeed is what they have been doing for the for they did that which incur the wrath of Allah and brought punishment and curses upon them, they have taken their oath as a cover, that is as a shield, with
which to protect themselves from the blame and rebuke of Allah in Arabic of Allah, His Messenger SallAllahu Sallam and the believers because of what they have, because of that they have themselves turned away and turn others away from the path of Allah, which is the path that will lead the one who follows it to the gardens of bliss. But whoever turns away from it will have nothing but a path that leads to *. There will be a humiliating punishment, because they were too arrogant to
believe in Allah and submit his revelations, they will be humiliated with an eternal punishment that will not be alleviated for even a short while, I'm sorry, and they will not be given respite. And as we saw yesterday, in the verses in Surah, two Hadith when Allah azza wa jal spoke about their punishment upon the bridge, and Allah subhanaw taala mentioned in other places in the Quran, the severe punishment of the people of hypocrisy, that they will be in the lowest depths of the fire,
and they will be humiliated on that day on the day of judgment. And that is because of the harm that they caused to the Muslims, which sometimes was greater than the harm caused by non believers, because they were considered to be with the Muslims and in the group of the Muslims and they tried to undermine the stamp from within us. We have many accounts of this during the time of the Prophet sallallahu alayhi wasallam, the harm that they tried to cause and the way that they tried to
undermine Islam and the Muslims during this time so Allah Allah He was salam. So for that, Allah azza wa jal has prepared for them, the worst of punishments, neither their wealth nor their children will avail them or against Allah, so they will not ward off the punishment from them in the slightest, or bring them any sort of reward. There will be inhabitants of the fire, who will remain in it and never emerge from it, and they will abide there in forever. Whoever lives his life
adhering to something will die in that state, just as a hypocrites tried to deceive the believers in this world, swearing to them, that they were believers on the day of judge on the day of resurrection when Allah raised them or they will swear to Allah, as they swore to the believers, I think that their oath will benefit them, because their disbelief, hypocrisy and faith and false beliefs kept sinking deeper and deeper into their minds, until they were thoroughly deceived by
them, and thought that they were following something worthwhile, that would bring them a reward, but they were lying and it is well known that the Knower of the unseen and the seen will not be deceived by lies and likewise what Allah subhanaw taala will command the people on the Day of Judgment Allah will see that every group of people should follow that God. Every group of people should find that God and follow the gods so those are worshipped idols will follow the idols and those that worship
the sun and the moon will follow the sun and the moon. Every group will be told to go to the individual diet deities that they worship besides Allah azza wa jal, and only the believers will remain meaning the people of Islam including the hypocrites, until Allah azza wa jal will come to them and say, Who are you waiting for? They say, they will say we are waiting for our Lord Allah Subhan Allah azza wa jal unveils himself to them, they will all fall fall in sujood prostration
except for the hypocrites, one of the reasons that the Hadith says that Allah will make their backs like iron so that they can bend over because in the dunya, they didn't really prostrate for Allah. They didn't prostrate for the sake of Allah to please Allah to worship Allah and so on that day, they will not be allowed to prostrate before Allah subhana wa Tada. What happened to them was the result of the shaytaan gaining control over them, making their deeds fair seeming to them, and
causing them to forget the remembrance of Allah. For he is the vote, vote enemy who intended nothing but evil towards them. He only calls his followers so that they may become inhabitants of the raging fire. They are the party of the shaytaan indeed is the party of the shaytaan who will be the losers, for they will lose their religious commitment, there will be interest their souls and their families
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Unity is, Allah has decreed, I and must, messengers will surely prevail.
Verily, Allah strong Almighty, there's a promise and warning is a warning to those who oppose Allah and His Messenger SallAllahu Sallam by disbelieving, anticipating that they will be defeated and humiliated, and their fate will not be good. And it is a promise to those who believe in Him and in His messengers, and follow the message that the that the messengers brought, and were thus among the party of of Allah who will be successful victory and success will be theirs, and they will prevail
in this world and the hereafter there's a promise that will not be broken or changed. For it comes from one who's truthful, strong and almighty and nothing he was is beyond him.
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Allah in His Bella, He's new. And in his Bella he flew on your own not find any people who believe in Allah and the Last Day haven't close ties with those who oppose Allah and His messenger. Even if they be their fathers, their sons, their brothers or their Kindred, is they in whose hearts Allah has inscribed faith and strengthen them with divine aid, he will admit them to gardens through which rivers flow turbines they're in forever. Allah is pleased with them and they are pleased with him.
They are the party of Allah, verily is the party of Allah who will be the successful ones, you will not find any people who believe in Allah, and the last day having close ties with those who oppose Allah and His messenger. There is faith and close ties with the disbelievers cannot coexist. Unless a person cannot truly be a believer in Allah and the Last Day unless he acts in accordance with what faith dictates and requires of loving and taking as allies, those who have faith and resenting and
opposing those who do not have faith, even if they are the closest of people to them. And what this means is that those people who have, for example, non Muslims, as family members and others, it doesn't mean that they can't respect them and honor them or love them, like every child loves their parents, or they love their children or they love their siblings. But what it means is that love shouldn't overcome the love that one person has for Allah and for His Messenger SallAllahu. It was
cinnamon for Islam and for the Muslims. So if they have to compromise their religion because of that love, that is what Allah azza wa jal is speaking against here. And there are many examples, numerous examples of the companions of the Allahu anima Germain, from the time of the Prophet sallallahu alayhi wa sallam that their own families oppose them. And some of them had to meet their own family members on the battlefield, who are the Muslims fighting on the day of battle Quraysh how many of
those Muhajirs one of the companions are fighting relatives of theirs, their their brothers, that their fathers that people that are from the same family, and there's reasons of this that are found in in the books of the student ancestors that were buried under the Allah Juan and his father, or the father, and his father and other companions that they that there's going to be companions who are going to face their family members, their brothers, their uncles, their cousins. And so the
meaning of this verse Therefore, is as the companions did, but that doesn't mean that you can't honor them that you can respect them, that you can be good to them. The wife of the Prophet sallallahu alayhi wa sallam, she came in with Habib and she said, O Messenger of Allah. My mother wants to visit me in Medina, which is not a Muslim, what should I do? He said, Be good to her. honor her respect her, she's your mother. So that level of love that level of honor and respect is always
given to is always given to people who own that right because Allah azza wa jal says, In the Quran, but if they tell you to disobey Allah, that is where you draw the line. If it's something which goes against the Sharia, that is where you draw the line. This is true faith that leads to the proper outcome and achieves its purpose. Such people are the ones in whose hearts Allah is inscribed faith. In other words, he has instilled it in such a way that it will not be shaken or effectively both
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They are the ones whom Allah has strengthened with divine aid, namely his revelations.
Such people are the ones in whose hearts Allah has inscribed faith. In other words, he has instilled it in such a way that it will not be shaken off.
affected by specious arguments and doubts. They are the ones whom Allah has strengthened with divine aid, namely, his revelations help reinforce, help reinforcement and kindness. They are the ones who will have a good life in this world, and will have gardens of bliss in the hereafter in which there is everything that their souls may desire and that may delight their eyes, and they will have the best and greatest bliss of all, which is that which is that Allah will bestow His pleasure upon
them, and will never be angry with them, they will be pleased with their Lord, and with what he gives them of all kinds of honor, abundant reward and gifts and high status in such a way that they will not think that anyone has been given anything better than what he has given them. A look at how this verse, Allah subhanaw taala praises these people, how Allah azza wa jal praises these people who, despite their own families, being opponents to them and opposing them and sometimes harming
them, as well as in the time of the companions, they would harm their own children. If they accepted Islam, they will take away their wealth and their property. We have narrations that the split between husbands and wives, the man and the woman, the husband and wife and the Muslims. The two families come the husband's family and the wife's family, and they split them apart, each one takes them away, sometimes they will take away their children. So they will take the children away from
them because of their Islam. And Allah Azza DeLuca the way that he that he praises them, that even though they're being opposed by the closest people to them, that should be looking after them, caring for them supporting them. These people are the greatest opponents, their fathers, their sons, their brothers, their family members, Allah azza wa jal praises these people who are patient upon that type of difficulty because it is one of the greatest crowds that the people closest to you are
the ones that are showing you the most enmity and that is sometimes unfortunately the case that it is the people that are closest to the towel, you don't practice Islam, why are you praying? Why are you wearing the hijab? Why you got a beard, right? They're the ones that are causing you the most grief and they're meant to be the people that are closest to you. Allah azza wa jal loves those people who can withstand the type of pressure because it's a difficult pressure to withstand. And
that is why the wrath on Allah azza wa jal mentions the Stories of the Prophets who went through similar things. Ibrahim Ali slammed with his father, not with his son, Luke with his wife, Eliza praises them in their stories because they put the pleasure of Allah azza wa jal over and above any other type of pleasure as for those who claim to believe in Allah and the Last Day, yet despite that they have close ties to the enemies of Allah, and they love those who have abandoned faith and turn
their backs on it. Their so called faith is not real. Every marriage should have proof and evidence, mere claims are of no value and the one who makes them cannot be sincere. That's the end of the commentary of Salto J Dilla. Our praise and thanks are for Allah, and May the blessings and peace of Allah be upon the Prophet Muhammad Sallallahu sallam, his family's companions wondering until the Day of Judgment, whether we come to the end of the 200 to magenta and the end of today's lesson
BarakAllahu li Come on, so that would be the Mohammed Radha he will savage right Santa Monica. Allah your work