Ahsan Hanif – Quran Tafseer – Page 35 – Importance Of Honesty

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			cinematic mental life will Brocato Smilla Rahmanir Rahim Al hamdu Lillahi Rabbil Alameen will not be
able to do Turpin will or Glenna Illa Allah Vani mean, worship Elijah Illallah who are the hula
Shakira who either hula Valina will fit in, or should do another billionaire Muhammad Abdul
Rasulullah Mustafa Al Amin Allahumma salli wa sallim wa barik ala abductor sadaqa Muhammad wa ala
alihi wa sahbihi Ultramarine and my bad Welcome to another episode about the seal page by page and
inshallah to Allah today we are on page 35 of the Quran. And that is in the second Joe Soto Bacara.
So Allah subhanaw taala. In the previous episode, we said that the ending of the previous or the
		

			last verse that we covered in the previous episode is connected to the first verse on this page. And
that is why we took the first portion of, of this verse, verse 220, and the previous episode, so
we're going to continue inshallah to Allah from where we left off, which is towards the very
beginning of this verse, but not exactly at the beginning. And that is the statement of Allah
subhanaw taala, although we love him in the shape on the regime, was a loon at our near term. They
asked you concerning the orphans, the one of the things that we've noticed so far in Surah Al
Baqarah, one of the things that Allah subhanaw taala mentions in the Quran are the questions that
		

			were posed to the Prophet sallallahu alayhi wa sallam, and then how Allah subhanaw taala responds to
those questions that will pose to our Prophet sallallahu alayhi wa sallam. Sometimes those questions
are posed by Muslims by the Companions by the Allah who are ineligible in other times, they were
questions that were posed by the non Muslims, maybe by the Jews or the Christians or the Orisha of
Mecca or some of the other non Muslims. And in each case, Allah subhanaw taala answers the prophets
of Allah what it was salam with revelation on the Quran. So from amongst those instances is this
instance here? What are a number of the Muslims asked concerning the orphans and their property. Now
		

			the orphans as we know they have a position or a special position and place in our religion, because
it often is someone who has lost one or both parents. And so therefore, they are naturally at a
disadvantage in terms of their upbringing, in terms of their custodianship in terms of people
looking out for their welfare and their well being. And so Islam has given a great reward, and has
afforded a great status to those people who can take orphans under their care and look after them.
And the general way that that is done is not just to simply give money or to provide for them
because there is only one aspect, but rather what he means keyfinder to refer to the team is to
		

			actually look after the orphan meaning that you bring them in into your household. So you look after
their not only their financial needs, but their physical needs, that emotional needs, all of the
things that you will do for your own child, you give towards this orphan, boy or girl as well. And
that is why the prophets of Allah what it was, Selim told us that about the reward of the orphan or
the one who looks after the open, the Prophet sallallahu alayhi wa sallam said that me and him will
be or me and her will be like this in Jannah, and he raised his two fingers. So Allah or your Salah
means they will be close in station and position to the Prophet sallallahu alayhi wa sallam in
		

			paradise.
		

			And that's because these people, usually an orphan is a child, because once they reach adulthood,
they're no longer considered to be an orphan. And so that child, especially if they don't have
anyone to look after their needs, look after the interests sometimes the orphan has inherited money
from the deceased parent or parents. And so therefore, there are so many different issues that are
required in terms of the upbringing and the one by one well being and care of the orphan. One of the
verses that Allah azza wa jal revealed in the Quran spoke about how you should be careful when it
came to the welfare and orphan. So sometimes the orphan not every offer has to be poor. Sometimes
		

			the orphan can have money their parents were wealthy, or they were relatively comfortable and so the
orphan child inherits from them. Allah subhanaw taala said also in the Quran, in the Lilina coluna
and while the Tamil Waldman in MA Kulu Nephi Bocconi him Naira was a US known as a Euro, Indeed,
those who devour the wealth of the orphans unjustly indeed they only devour into their bellies, a
portion of the fire, and they will be given the punishment of the hellfire and the next life. In
that verse, Allah azza wa jal warns against taking the wealth of the orphan unjustly orphans, a
child doesn't really know about money issues doesn't really know how about finances. And so it's
		

			very easy for the one who is the custodian because they control the wealth. It is under their can
their custodianship that they could divert some of those funds towards themselves use some of that
money
		

			take some of that money for their own interests and benefit and so on. And so Allah azza wa jal
warned in that verse with the severe punishment for those people who do so, that led them to Muslims
at the time of the Prophet salallahu Alaihe Salam, the companions are in that situation, are looking
after orphans of being extremely careful, because they didn't want to have even the slightest amount
of doubt, when it came to the issue of the wealth of the orphans. But that made it very difficult
for them on a daily basis. So when it came to the food, they would separate their food from the
food. And often I buy this with my money, and I buy that with their money, clothing, drink every
		

			aspect of their life, they will try to divorce or separate financially. And as we know, when you're
living in one household, and you're you have children, and you have orphans, and everyone's
together, it is extremely difficult to keep that so you can't eat from them. Because that says,
well, and I can only eat from this because that's right, but for my money, and you only get from
that because that's for me, and so it becomes very difficult to do. And so some of those companions,
they came to the Prophet SAW Allah when it was still him, and they asked him concerning this, and
that is why Allah azza wa jal responded and he says, pulling the slack will let him clear. Allah
		

			azza wa jal says it is good to set things right for them, or to hide the tomb ICWA NuCalm. And if
you combine their affairs with yours, then they are your siblings. They are your brothers and
sisters, meaning that it's okay you don't have to go to that extent. What Allah azza wa jal is
warning against are those people who intentionally try to take the money of others and devour it and
justly, that's the people that Allah azza wa jal is warning against, but the fact that you're living
together and you share things, you know, I live in a household. So what I do in terms of paying for
my food and my drink and for other things, the other issues of the household, everyone benefits from
		

			it. And so sometimes I may, there may be a certain, a certain as Allah azza wa jal says, a certain
combination of events and certain mixing between finances, but it is done for the good of all of
those people in the household. That is something which Allah azza wa jal says that therefore it is
okay. And Allah azza wa jal then goes on to say what Allah who we are and then we'll move see them
in a Muslim. Indeed, Allah knows those who wish to corrupt from those who wish to improve, those who
wish to do good and rectify, Allah knows their intention, and those who in their hearts that is
corruption and evil, they want to steal, they want to take the wealth and justly and so on Allah
		

			azza wa jal also knows them and their intentions as well. And so as long as you have the piety of
Allah subhanaw taala, as long as you're looking after the affairs of those orphans in a just
unbalanced way, that Allah azza wa jal knows the intentions of people. Well, oh sha Allah Hoonah
unethical, Allah says, And had he so willed, He could have made you vulnerable to he could have made
things difficult for you, if he had wished. subhanaw taala in Allah Aziz and Hakeem, he could have
made you vulnerable to indeed Allah azza wa jal is almighty and all wise
		

			in the next verse, verse 221, of these next few pages, these passages of surah baqarah and are going
to speak about a number of rulings. So we've already had a number of rulings that we've discussed so
far in this dose of Surah Baqarah. We've had rulings with regards to fasting and with regards to
Hajj and certain other issues in the festival, Allah azza wa jal has mentioned. And these are also a
number of pages now that will speak about rulings the next two or three episodes, much of it will be
to do with different rulings. And Allah azza wa jal doesn't give us a comprehensive set of rules for
each and every single issue. But Allah subhanaw taala highlight certain issues and points towards
		

			them. And often it is these issues that are extremely important because in the time of the Prophet
sallallahu alayhi wa sallam the Kurdish the Arabs, generally, in pre Islam, these were issues that
they would greatly fall foul of, they would have a great deal of oppression and transgression with
regards to them. So for example, the orphans are often oppressed in that culture. The women are
often oppressed in their culture, divorce was used as a way of oppressing people in that culture,
culture and so on and so forth. So Allah azza wa jal mentioned a number of rulings. In verse 221.
Allah subhanaw taala mentions the ruling of marriage and the marriage of a Muslim to a non Muslim
		

			and in particular, someone who is not from the People of the Scripture from the Jews and the
Christians. They have their separate ruling that Allah azza wa jal will mention in a verse that
comes in a different salt in the book of Allah subhanaw taala butthead Allah azza wa jal says,
Walton the whole machinery karate hut, you mean? Well, I'm a minute on how you room mean mostly
karate what oh RJ but do not marry adult trusses until they believe do not marry the women who
idolatrous who are polytheists worship other than Allah azza wa jal until they believe a believing
slave woman is better than the one who is an adult trust, even though she may please you. Allah
		

			subhanaw taala and this is a general principle in our religion, as the Prophet sallallahu alayhi wa
sallam told us in the Hadith that many of us are familiar with, that when a person looks for
marriage, they look towards a woman's beauty a woman's world
		

			A woman's lineage a woman's religion, choose the one with religion the Prophet sallallahu alayhi wa
sallam, and you will be successful. Here Allah azza wa jal is saying that that is a general rule
that we have in our religion. And so the woman who may be a slave, but she is a Mina. She is the
believer is greater and better in the sight of Allah subhanaw taala than the one who is a
disbeliever. She's a polytheist even though she may be more pleasing to you in terms of a beauty, in
terms of a lineage in terms of a wealth, and so on and so forth. Because ultimately, as we know, in
our religion, the most important thing for us is Islam. It is to please Allah subhanho wa taala.
		

			And the same goes the other way as well. It's not just the men, towards the women, but likewise for
the women and the men as well. Allah azza wa jal says Wallah to give homage to the king. You know
what I mean? On how you mean Moshe Khumalo Aaron Jabba calm, Allah subhanaw taala says,
		

			And do not give you a women in marriage to idolaters until they believe a believing slave is
certainly better than $1 to an idolatry, even though he may please you. And so likewise, the ruling
is the same whether it is the woman that wants to marry the man or the man who is seeking marriage
from the woman.
		

			And that is because Allah subhanaw taala is saying that ultimately, when it comes to marriage, if it
is the man who marries a woman who is, for example, worshipping idols, worshiping other than Allah
subhanaw taala, making that type of shift, the woman will become the mother, the wife becomes the
mother, the mother gives a lot of tarbiyah a lot of time that she spent with the children, and
therefore a lot of those children's and they practice the children's beliefs and their practices,
and their habits and customs and so on will come from her belief system and from her culture as
well. And if it is the woman that is marrying the man and he's the one who's the idolater then he
		

			she will have to listen to him because he will have a certain level of authority in the household
and a certain level of authority over his children as well. When and as they are born. So Allah
subhanaw taala says stay away from this, because this is something which Allah azza wa jal has
forbidden. Allah subhanaw taala says, Hola, que una Elan now, for indeed those are people that call
to the fire one La Jolla de rue in Elgin naughty Wilma, Pharaoh TB evening. What Allah calls you to
Jana, and forgiveness by his leave. One of the lessons that we take from this therefore, is that
Allah subhanaw taala is telling us that everything that Allah azza wa jal ordained or legislating
		

			the Sharia, even if it is something which our souls find difficult to accept, or our temptations and
desires find it difficult to accept. It is better for us in the long run, because Allah azza wa jal
ultimately wants us to arrive in Jannah to attain Jana and his pleasure Subhana wa Tada. And so
therefore, patience, perseverance, that level of determination is extremely important when it comes
to aspects of worship, and aspects of dealings and aspects of relationships is extremely important
to remember what Allah subhanaw taala wants ultimately for the believer, and that is that Allah azza
wa jal wants Jana, whereas shaytaan and the people will follow his path, the one for you the fire,
		

			and that is the promise that shaytaan made, that he wouldn't be skyed all of mankind except for the
sincere chosen streams of Allah subhanaw taala those people who accept Eman and those people who
worship Allah azza wa jal in the way that he has ordained and legislated and so this is something
which Allah azza wa jal is mentioning here. Yes, the dunya prospect, it may seem more appealing to
you, in some occasions or at some times to marry that woman or that man was a non Muslim, may be
more appealing to you may you may think that it's better for you in one way or another. That person
may be wealthy, they may have certain privileges or the lineage may afford them certain positions
		

			and certain favors within society. But Allah azza wa jal is saying that a slave, even though a slave
with someone who is owned doesn't have any wealth that they possess doesn't have anything to their
name that they can claim is theirs, that person because of the Eman is still better. And so Allah
azza wa jal puts down this principle for us and this is not a verse, Therefore, that says that you
should marry slaves or believers, that it's encouraging the type of marriage No, but Allah azza wa
jal is laying down the principle that a man is more precious and more valuable in the sight of Allah
subhanho wa taala. Will you be you are Yachty Hedy NASCI la Lomita the Quran? Allah azza wa jal
		

			says, He makes his messages clear to the people so that they may bear them in mind and to understand
these principles, to understand the karma of Allah azza wa jal and the wisdom behind them when and
where that is possible is something which is extremely important. In verse number 222, Allah subhana
wa Tada.
		

			Then continues and he speaks about another issue. Another question that was posed to the prophets of
Allah what He was saying
		

			them and that is the statement of Allah azza wa jal in verse 222, West Luna Cardinal Mahi they asked
you a Messenger sallallahu alayhi wa sallam about menstruation. The
		

			as we know menstruation is something which Allah azza wa jal has ordained upon the female slaves
Allah subhanaw taala the women, Allah azza wa jal has ordained this upon them and that is why the
Prophet sallallahu alayhi wa sallam in the Hadith of the federal hajj when he was making hydrated
his wife, Aisha Radi Allahu Allah, and she entered her monthly cycle while she was in the state of
Islam. The Prophet sallallahu alayhi wa sallam said to her, don't be upset for this is something
which Allah has decreed upon the daughters of Adam. So this is something which Allah azza wa jal has
decreed for women. The sum of the cultures in an Iran Medina, were of the position this was their
		

			belief and their custom, that if a woman entered her monthly cycle, you had to completely stay away
from it. You couldn't really mix with her, you couldn't sit within each with her, you couldn't share
the same food or the same vessels and utensils. So they would be extremely strict. And as we know, a
woman enters a monthly cycle every month, for 56789 days a month, she's upon that monthly cycle. So
every single month, they will go through this. So some of the Muslims the unsolved the Medina and
some of the Muslims when they entered into slam, they do not know is this the same ruling for us as
well in Islam? What these people do have the Scripture and other religions or do we have something
		

			different? So Allah azza wa jal replied and he said, on who factors you don't need nice feeling
mafia yield, Samus duration is a painful condition. So keep away from women during it meaning keep
away from having marital relations with them. And so what we know them from the Quran and from the
Sunnah of the Prophet sallallahu alayhi wa sallam from his own practice and life. Because as we
know, the Prophet sallallahu alayhi wa sallam had a number of wives, he had daughters and so on and
so forth, is that the only thing that Islam forbade, in terms of the union between man and woman
between marriage is that they don't have marital relations during that period of time. As for
		

			sitting with them, traveling with them, eating with them, sharing utensils with them, everything
else is something which is permissible, and the Prophet sallallahu alayhi wa sallam would spend time
and be intimate with his wives, but he wouldn't go to the end of that, which is to have full on
multiple relations. And so that was the only thing that Allah azza wa jal has forbidden. And
obviously for the one that's menstruating, the woman that's administrating, there are certain rules
that she has to abide by as well in terms of not being able to pray and fast and touch the Quran and
so on and so forth. Both of those things are known But here Allah azza wa jal is speaking in a
		

			specific context, and that is marital relations don't have marriage relations. Everything below that
and everything else is something which Allah azza wa jal has allowed, while takanobu
		

			own and do not approach them until they have become cleansed for either Tata Herman, to name in
Hazel and Morocco Mala and once they are cleansed, you may approach them as Allah azza wa jal has
legislated. And what he means by cleansing is the also the bath the ritual bath that the woman takes
after her monthly cycle has finished and when we say menstruation multi cycle also included in that
is the postpartum bleeding that takes place after childbirth. These times Allah azza wa jal has told
us to stay away from women in terms of marital relations, until that woman takes her ritual bath of
purification of cleansing. Then Allah azza wa jal says it is not permissible for you to continue to
		

			have those relations with them as Allah azza wa jal has ordained, and Allah subhanaw taala says at
the end of this verse,
		

			in Allah your head would be in over your head, and multiple healing. For indeed Allah loves those
who frequently repent to Him. And Allah Azza delivers those who frequently keep clean and purify
themselves. Allah subhanaw taala loves these two things. Allah Azza delivers those who continuously
make Toba they tend to Allah when they make a mistake when they commit a sin when they have a moment
of forgetfulness that people are constantly making still far as the Prophet sallallahu alayhi wa
sallam is reported in a single sitting he will make a step farther and say stop for Allah 70 times.
And it is said in the narration as in the narration of women Amara, the Allahu Anhu man that
		

			sometimes 100 times a day, he would make his still far and he would say Allah homophily were to
barely in the interweb Rahim he will ask Allah to forgive him and to show his repentance upon him
even though as we know, the Prophet sallahu alayhi wa sallam was forgiven for all of his sins, past
and future, but it is something which he did to continuously seek forgiveness from Allah subhanaw
taala and it's still far and Toba is amazing. And there will be verses that we will speak about that
inshallah Tana in more detail for him Allah azza wa jal combines that element of the internal or
the, the purity of the heart, the internal cleansing of the heart, which is what Tobin is still far
		

			is, it is us asking Allah azza wa jal to purify our heart from the sins and
		

			The disobedience that we accumulate the internal purification and cleansing. Allah azza wa jal says,
And he loves those who outwardly, externally purify and cleanse themselves as well. And they are the
people who make tapa Hall. They are the people who began to keep themselves clean. And as we know,
in our religion, there are a number of things that we do in order to maintain that cleanliness. So
for example, when we pray, there are certain things that we do beforehand in the way that we go to
the bathroom or chronicle Milan, we leave ourselves in the way that we make Moodle also, all of
these things are so that we purify ourselves and the Prophet sallallahu alayhi wa sallam, for
		

			example, used to use the miswak the truth stick, that he would use and cleanse himself his mouth
with frequently and the Prophet sallallahu alayhi wa sallam said, more than not that it would be
difficult, too difficult for my ummah to do, I would have commanded that they use the miswak with
every window around the beginning of every window, or in the Hadith at the beginning of every sada
and so to be in a state of purification, the prophets of Allah, Allah, he was telling us to love
perfume, used to love smelling good, looking good and clean, and having purification within himself.
So Allah Allah, he was telling me this is therefore from our religion. And so to have internal
		

			purity and cleanliness, with external purity and cleanliness, both of those things are beloved to
Allah subhanaw taala because some people focus on the internal and they forget the external, they
don't dress very cleanly, they don't smell very good. And the people who are people have a bad and
people of worship and so on. That's something which isn't a good state to be in. And the more likely
cases that people focus on the outward appearance, but in terms of the inner state, the state of the
heart, they are neglectful and HEDIS when it comes to issues of the heart and issues of of
repentance and seeking forgiveness from Allah subhanaw taala Allah azza wa jal invested 23 He then
		

			says, and this is an extension of the previous verse, Nisa harmful Welcome to Healthcare calm and
she don't work at the moment the footsie come, your wives or your field. So go into your fields
whichever way you like, and then something good ahead for yourselves. Allah subhanaw taala says that
it is permissible for the wife and the husband to have intimate relations as they choose. And
please, with the two or three exceptions that are mentioned within the Sharia, for example, as we
just mentioned in the previous verse, that they avoid the times of menstruation, those certain
things that are mentioned in the books are fake, two, or three, four or five exceptions that are
		

			mentioned in those books. That is what you have to stay away from everything else is permissible.
And it is said that again, some of the companions of Medina would look at the people of other
cultures. And they would say that they say, if you do this, for example, or if you approach your
wife in this way, or you have these types of intimate relations with your spouse, that this is what
will happen. And if you have a child, you're all of these superstitions that people have in terms of
these things. And Allah azza wa jal said, No, it was all permissible. Allah subhanaw taala has made
all halal, with the exception of those two or three things as we mentioned, and the details of them,
		

			because I know that this is a problem that we may have young children and other members of the
family watching. So I don't want to be too explicit, but they are found within the books effect. And
so the onus is upon you and me, us to act when we come to that stage in our life will go into
marriage to man, those rulings as a person should before they embark upon anything with with regards
to something which Allah azza wa jal has legislated consenting.
		

			Allah subhanaw taala. Then in verse 224, Allah azza wa jal speaks about another issue, another
ruling, and that is this time the ruling of taking an oath in the name of Allah subhanaw taala.
Allah azza wa jal says in verse 224, whatever the journal Allah or botany Emani come about rule
water taboo to slip from obeying and nurse wala who sent me on. I mean, I look at all of these
issues that Allah azza wa jal is mentioning here Allah says subhanaw taala. Do not allow your oaths
in God's name to hinder you from doing good. Being mindful of Allah and making peace between people.
For indeed Allah hears and knows everything. The
		

			the verse here speaks about taking an oath, an oath is when you invoke the name of Allah azza wa jal
upon something so you say for example, by Allah, I will go and do such and such a thing or by Allah,
I will not do such and such a thing, the invoking of the Name of Allah subhanaw taala. For a command
or for an action that you're going to do, or for some stimuli that you're going to make that is
considered to be an oath, that is considered to be an oath. And in Arabic, the word for an oath is
Yameen, or a man which is the plural and so Allah azza wa jal holds a Manickam. So Allah subhanaw
taala says Do not allow your oaths to be a reason to hinder you from doing good. All of these issues
		

			that Allah azza wa jal is mentioning whether it's to do with divorce, whether it's to do with
looking after the the orphan
		

			And whether it's to do for example, women's women and their rights and their place and so on, or
when it comes to dealing with oats, all of these issues, the Quraysh and our have generally had
issues with each one of them for the believer, he understands or she understands that these are
things that Allah subhanaw taala legislated. And Allah azza wa jal knows best because he has
infinite knowledge and wisdom, wherein my salvation and my betterman lives. And so therefore, I will
follow the commands of Allah subhana wa Tada. So here, Allah azza wa jal invest 224 is seen that
sometimes people take an oath, even though what they took an oath was not the best thing to do, or
		

			they make an oath, and there is something better that they can do in the piece of the oath that they
meet. So therefore, your oath should not be a reason for you to stay away from doing what is better
and more pleasing to Allah subhanaw taala, or what is better in terms of your relationships with
others. So for example, someone comes and says, that I want you to reconcile between me and my wife,
me and my friend, me and a family member, and who said, By Allah, I will never get involved. You
make an oath by Allah, I will never get involved. And then you realize that actually, it would be
better for the family, for the community, for that friendship, for the Brotherhood of the community,
		

			amongst the Muslims. And so it would be better and you're one of the few people that has the ability
to go and deal with the issue. You're taking an oath by Allah azza wa jal that you wouldn't do. So
maybe you were upset, maybe you were busy, maybe whatever the issue is, but you know, now that it is
better, Allah azza wa jal says, Don't let the old stop you from doing what and that is from the
beauty of the Sharia. Rather, what you do is you expect for the oath, given the expiation, and then
go and do as as you should, and help those people do the act of worship that is closer and more
beloved to Allah subhana wa Tada and that is exactly what the prophets of Allah wherever he was
		

			still limited himself subhanaw taala in the hadith of of Musa Shani Radi Allahu Allah subhana
Bukhari, a group of the ash ideen, which is the tribe of Abu Musa, or the Allah Who and they came to
the Prophet sallallahu alayhi wa sallam and they originally from Yemen, they came to the Prophet
sallallahu alayhi wa sallam, and they wanted to go on an expedition, but they will put it in have
animals, horses, camels, animals that would they could ride upon and go in fourth into this battle.
When they came the Prophet sallallahu alayhi wa sallam said to them by Allah, I don't have anything
for you, and I won't give you anything. I don't have anything the person who didn't have extra
		

			animals that will spare to him. So he says, I don't have anything and I won't give you anything. So
they went away. After a while the prophets on Allah wa lucidum someone came, and he gave him a flock
of camels or a herd of camels or a flock of or some type of group of animals. And so the Prophet
sallallahu alayhi wa sallam called back Daschle in that tribe. And he said, Look, I found some
animals for you take them, they took them. And then they said, how can we take this now after the
oath that the Prophet sallallahu alayhi wasallam just made, so they went back and they said, O
Messenger of Allah, you made an oath. And now you've given us these animals. The Prophet sallallahu
		

			alayhi wa sallam said, By Allah, I don't make an oath, and then I find that something is better than
the author I made, except that I will expect from my oath and do what is better. And that is what
Allah subhanaw taala is saying, Here, we will take the final, or the next verse, even though it is
the first verse on the next page, because it has also to do with the issue of votes. And that is was
225 in which Allah subhanaw taala says, now you know, Kamala, who beloved with Imani come wala key,
be Monica sabot Guru bukem Hola, hola. Hold on Haleem. He will not call you to account for oats that
we have uttered unintentionally, but rather he will call you to account for what you mean in your
		

			heart. For indeed Allah azza wa jal is most forgiving and forbearing. It is common practice in some
cultures, that people take oats as part of their normal speech. People are always saying well Allah,
He by Allah to Allah, He put some people in their normal everyday speech, they always invoking the
name of Allah subhanaw taala as an oath, and they don't mean by it an oath, but it's just something
which they do in their speech. Allah azza wa jal says that those types of oaths are not the author
of Allah azza wa jal is referring to, because that person in the heart didn't intend to take an
oath. So someone says, Yeah, you know, by Allah and went and did this and by Allah, but you do that
		

			by Allah, and they don't actually mean an oath that I will definitely do this. It's just part of the
way that they speak some people in their cultures. This is just the way that they converse in the
way that they speak. Allah azza wa jal says, those types of oaths, Allah subhanaw taala will not
hold you to account for the oath that you will be held to account for is the oath that your heart
has made a true and firm conviction upon a true intention that you truly made an oath in the name of
Allah azza wa jal for that purpose and that is, this is from the Mercy of Allah subhanaw taala upon
His creation, that Allah azza wa jal knows that certain people, the nuances of language, the way
		

			that the speaker converse, makes them speak and say certain things in this way. Those things are not
intentional. They're not meant to be literally taken. They are just simply expressions that people
have
		

			have as part and cost of the speech. And so Allah azza wa jal says that is not the old Salah is
referring to when we speak about the rulings of taking an oath and what he refers to an expansion
and so on. So that type of wealth is the oath that you had the intention in your heart that I'm
taking this oath in the name of Allah azza wa jal by Allah I will fast on this date by Allah, I will
make a T calf this year by Allah next year I will go for her these are some oats that you take in
your heart because you truly intend to do those actions. Those are the ones that Allah azza wa jal
says that we have the rulings for in our Sharia in terms of expansions and other things as well. And
		

			with that inshallah Tada we come to the end of today's to proceed class and inshallah Tada in our
next lesson we will continue with the next page with laterra BarakAllahu fecal masala and Amina
Muhammad what are the early he was happy he brain was said on body compliment Allah He was
		

			listening
		

			he coffee