Ahmad Saleem – 036 – Jummah Khutbah

Ahmad Saleem
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The speakers discuss the concept of morality and the importance of understanding it in one's life. They express concern over the use of media and discuss the difficulties of finding Muslim chaplains for thesterels. They stress the need for acceptance of sex and gender disiances as core values for all Muslims, and the importance of asserting against racist and anti- Islam groups in political conversations. They also discuss the pros and cons of the current political climate, including the use of cameras and photo cameras, and the potential for extremist attacks.

AI: Summary ©

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			Smilla Salam alikoum rahmatullahi wa barakaatuh
		
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			long one long
		
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			battle
		
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			I said What
		
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			should I do I love
		
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			you
		
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			all
		
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			shadow under Mohammad Rasool Allah
		
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			she had two
		
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			more her
		
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			mother on Shawn are all
		
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			here I love sloths sauna
		
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			Hey yawn Oh sloth
		
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			Hey ya'll
		
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			Hi Yan
		
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			ah
		
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			ah Isla her you know all
		
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			In Alhamdulillah number two who want to start you know who want to start the federal when I was a
villa Himanshu roti and fusina woman say RTR Marina, Maya de la HuFa la Mattila woman yodel fella de
ella, wash headwall. Ilaha illa Allah Who are the hula shedding color wash Hello Anna Mohammed and
Nagda who are rasuluh bag? Oh si como infc Be taco Allah, Papa Amara and Allah hooter, Allah fie
Kitab him Karim, but there are all below him in a shaytani R rajim, Bismillah, Hiroshima and laheem.
Yeah, are you Halina tabula how Apolo colon studied.
		
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			Your slash la Kuma Allah calm while ferula calm zone overcome.
		
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			Well may alter Allah rasool Allah who forgot the Pfizer, frozen Alima from Ahmedabad.
		
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			As we carry on our journey
		
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			in the series of Hazza, entitled correcting concepts, we had mentioned a few concepts in the past
foodbuzz And for those of you that have missed, you should go and listen to the three hotbars that
preceded the squat bar, in which we lay the foundation of the entire sunnah, the entire education
system and the pedagogy of how Islam teaches us things. There is a big spectrum in which Allah
subhanho wa Taala and messenger sallallahu alayhi wa sallam are trying to rectify our concepts.
		
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			When we hear them or as Vinci a year Island fella
		
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			Come to success.
		
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			What is the definition of success in our lives? Hey, I la sala Salah come to Salah what is the
definition of Salah?
		
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			What is the Salah prayer is a dua Is it the five daily prayers what is it? So these concepts have to
be cleared so that we are pegged to not what I think what I saw what I was brought up on, but rather
what Nabi sallallahu alayhi wa sallam and the Sahaba a Koran where they left the deen on. And that's
what we attach ourselves to.
		
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			The concept for today is the concept of morality.
		
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			Morality, what is morality? Who defines morality?
		
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			Where do we get our morality from?
		
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			And this, this conversation is also going to interlace into the upcoming Pride Month.
		
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			And the stances of over 150 scholars in a statement that came out two days ago, most of you may not
have been aware of it in reference to where Muslims stand when it comes to being American Muslims
and the issue of LGBTQ.
		
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			And I've also signed that statement, including many other scholars, it's called the navigating and
differences.com. You can go there and you can look, look up and read that article. Every Muslim
living in North America should actually read that article. It was written by a consortium of
scholars to define the most balanced approach that very unequivocally sets in stone. Where do we as
Muslims stand on this issue? But before we tackle that, we must understand the concept of morality
		
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			who tells us what's good?
		
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			And
		
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			the bigger question, what is good Ness?
		
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			How do we know that when we say something is good that it has goodness in it?
		
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			And these are key concepts that we must understand.
		
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			The entire Quran is filled with passages but I present to you a small passage today from the Quran.
		
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			Allah subhanho wa Taala he says,
		
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			Well Cavalli, Tatiana Nikolina beggin I do when I like likewise, I eat this has been the custom from
the time of either Miley salaam until Prophet sallallahu alayhi wa sallam, and now as the bearer of
the message of Nabina Muhammad sallallahu alayhi wa sallam, that's the custom that is going to be
applied to us as the ummah. What is Allah subhanaw taala made li Kulina be in for every Nabil or his
message, I don't one enemies.
		
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			Where are these enemies from shayateen.
		
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			Ins, human shaytans
		
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			people who are going to be from our own lines that are going to come
		
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			come out on TED talks, and they're going to say, there is no such thing. Oh, there is nothing to
discuss about homosexuality Islam is okay with it. These type of statements that are coming and our
children are consuming this content they go and listen to TEDx about technology, about education
about this and that and then about this.
		
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			A child that is sitting at home doesn't know how to decipher that information.
		
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			So that moral code of ours or Allah subhanaw taala says this has been the case there are going to be
Shayateen l ins Allah brought in sun first well, Jin, the shaitan of Jin after so the enemies of the
message of Islam are gonna be from human beings first.
		
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			And then, in Shayateen, Elgin's you he ba boom Illa out
		
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			the converse and plan with one another, their shape on of gin and ends they work together. You
either inspire one another for evil,
		
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			but they encapsulate this evil to you zu rueful toll. They beautify this in speech. That is, this is
so beautiful, but allow hurrah, but it's a deceptive speech.
		
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			Love is love.
		
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			You go to these places, they have these slogans, love sees no boundaries.
		
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			Beautify. But Hooroo there is deception in these statements.
		
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			Then Allah says, What OSHA will come after I know, Allah is like Allah if Allah had intended, Allah
would stop them right there and then
		
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			there is a permission of Allah in this. Allah is allowing this to happen.
		
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			Further who may have Tarun
		
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			leave them with that which they fabricate.
		
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			And then he says, and this so leave them and carry on doing your things. Why? So that the hearts of
these people are letting in Allah Umino and I will here are the ones who do not believe in akhira
they might be pleased while you study for my homework, telephone, or the me carry on committing what
they commit and leave them as is.
		
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			You focus on your moral code as Muslims, we focus on what is right and apologetically.
		
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			Even if even if there's consequences
		
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			then Allah subhanaw taala says why do we sometimes submit to the pressure of the society? Why is it
that the parents are not standing up when when profane books are being allowed to be read two grade
three and four year old children will love me if I was to bring that book over here, it is okay to
be different than if I was to open and read pages. Many of you would say she stopped reading this.
This is *. But that book is allowed for a grade three grade four school system here in
Fulton County.
		
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			It's allowed, by the way we're not the only ones that are concerned. Yesterday I was with the
chaplains, the Christian chaplains and they're trying to find Muslim chaplains for the prisons. And
they were all concerned equally concerned.
		
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			They were like how do we protect our morality? Many of them they don't send their kids to public
schools. These are Christians that I was with yesterday. They're like we don't send them to we send
them online schools and we teach them morality at home.
		
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			So this is a very difficult time that we're living through. Especially the monks that is coming
ahead.
		
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			Allah says Allah Allah He evidently Hagaman the reason why we get inclined we are okay with is we're
trying to find Allah is like are you trying to find a legislator other than Allah subhana wa Tada.
Well, who will lead the Anza Lele Komal Kitab and Mufasa Allah, Allah has revealed this book with
absolute details that you need to run your life
		
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			the sad reality is we don't touch this book we don't know this book we don't understand this book.
We don't have a connection with this book. Every other book we have a connection with except this
book of Allah.
		
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			We're living in it now humble Kitab Allah is like the ones who are given the book. How do they
react? Well Lavina RJ you know whom will Kitab Ayala moon? They know the book.
		
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			They are aware of the book.
		
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			And no one has Zillow Mira pick it has been revealed from the Arab bill have
		
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			and it is the truth.
		
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			In this whole concept of morality, we have to do
		
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			take a position of this is right and this is wrong.
		
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			We have to take a position we cannot be as a Muslim community, we go with the flow.
		
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			Not going to happen.
		
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			It's already too late for Muslims in Canada.
		
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			And Imam cannot talk a person. They've passed the bill in its federal law Bill C 16. You cannot talk
a child who's thinking of contemplating homosexuality as an Imam, as a pastor, as a rabbi, they
cannot say this is haram. This is not allowed. It's a federal crime in Canada right now.
		
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			And it's coming down here.
		
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			Let's not fool ourselves
		
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			and the homeowners Zillow, mira, Big Bill help, fella takuna Minh and Taku Nana Minelli muttering Do
not be from the ones who ever doubt upon this truthfulness. And this help.
		
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			Why is this true? Allah say what I'm mad galima to own a big girl said the goal is
		
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			the word of Allah the gum the rule of Allah subhanho wa Taala has been fulfilled.
		
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			It ain't gonna change, it's not going to change.
		
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			And this commands of Allah Siddiq Anwar I dilla. They are the true reality.
		
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			And they are just, however, in our minds, we may think that it's injustice, that is justice.
		
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			La MOBA de la Liga anima t, you can change the commands of Allah. You can try, you can convert, you
can try to do coarseness, you can go around, you can bend, you can do all mental philosophical
gymnastics. What we see some of the scholars doing today with this whole issue of LGBTQ, we're
talking about mainstream Masonic scholars that are taking positions and they're okay with certain
things.
		
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			It is our position, it doesn't matter if they come and close the semester down. It doesn't matter if
they come and take you. It is the definition of standing up for the truth.
		
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			And it is the constitutional right that has been provided to you by this land, freedom of your
religion.
		
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			You can't be afraid.
		
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			When I was talking to the constable, the captain yesterday he said we have so many Muslims but you
know, they don't express their faith. I mean, we will allow them and facilitate everything but their
schools so scared of their jobs. This is a captain saying that I know that these people want to
practice but they're so afraid of losing a job if they're seen as a Muslim.
		
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			Allah says La Moomba De La Nina kalima it, his words are not going to change. Well, who was semi,
you know, Lolly, but he knows what you're saying about him. He knows what your heart says about
Allah. He knows when you hear these commands, how are your hearts reacting to it?
		
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			Then Allah says to Prophet sallallahu sallam, we're in doTERRA Oh prophet of Allah if you were to
follow XR Rahman. Phil, if you were to follow everyone, the majority, this is the majority the
masses are doing this all profit if you were to follow the majority, if you were to follow the
masses,
		
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			you will the Logan Sebelius
		
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			you would have lost your path. I eat rasool Allah ha he's never going to follow the majority. But
this is a hypothetical scenario for you and I to understand that even if prophet who is divine and
guided by Allah is supposedly in the wildest imagination, which is an impossibility in the heart of
Rasulullah if he was to even do that he would then be misguided with all the help that he would
have. Then what about you and I?
		
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			E W, your honor a loved one. All they're following is assumptions and conjectures. We're in home in
so on, and all they're doing is wild guessing this is right or wrong, right? Wrong, maybe okay. And
this keeps on moving.
		
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			So as Muslims, our morality and our source code comes from Quran and Sunnah. I can give you passages
on from the Quran. That's not the point of the hotbar today, but we want to peg it to some Quranic
verses because this is the kalam of Allah and His Deen. Then, when our source code is
		
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			Quran and Sunnah Allah Musa de la de Cali Marathi. There's no change that are ever going to happen
in the source code.
		
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			How do Muslims
		
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			adopt the position? And where do they stand on the issue of LGBTQ? First, we must understand as
Muslims in these lands and this is an important understanding that we must have in these lands that
Allah subhanaw taala. He brought us to these lands, many of us we came to these lands, and our main
purpose of leaving our back home and coming over here was so that we can be provided the freedom of
religion.
		
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			And the constitutional right in these lands is that you can practice your faith. And if there is any
discrimination that happens, you have procedures and legal ways that you can defend yourself in
these lands.
		
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			So hold your head held, hold your head up high as Muslims and be proud of the fact that you can
practice your religion in these lands and there is going to be an event here and there where you
will be discomforted, but in for you will be definitely rewarded for that discomfort if you stand up
to that.
		
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			That's number one.
		
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			Number two, as Muslims.
		
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			Islam's position on gender and sexuality is as follows. It can be found in Surah, Tara Nahal, naman,
and Surah Nisa, the all these verses talk about it, which is
		
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			that sexuality is confined ie one's one. And their ability to fulfill their sexual desires is
confined by the governance and the rules of Allah subhanaw taala. And what He permits and what he
doesn't, number one, number two, it is only between a man and a woman.
		
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			That's the only acceptable sexuality. Number three, the third position is that a person shall not
make public, even their permissible sexuality.
		
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			You are not allowed to share your relationships with your spouse's online in public. It is haram. So
any expression of that in public is haram, whether that relationship is illicitly haram, or
explicitly halal.
		
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			That's number three. And that's the position that we take as Muslims on this matter. Number Number
four, our constitutional rights give us the ability to follow whatever.
		
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			And it also gives us the freedom
		
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			to not to affirm somebody else's beliefs with respect.
		
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			So we don't need to affirm, we don't need to be in the position to say I agree with this or agree
with that. We hold the position as Muslims over here in these lands. And I'll read this, this is
directly from
		
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			the this is directly from the article. And I think this is well put for us to be able to understand
this in the context over here for all of us, collectively, articulation of Islam's position on
sexuality and gender essays as a religious minority that frequently experiences bigotry, and
exclusion. We reject the notion
		
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			as all the scholars over here, we reject the notion that moral disagreement amounts to intolerance.
		
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			I repeat that we reject the notion that moral disagreement equates to intolerance. What does that
what do I mean for that? I don't agree with transgenderism, all you're transphobic
		
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			so that bigotry, they attack you right away. And because of the fact that way, we are attacked, we
get defensive and reclusive as Muslims that Oh, it's okay. It's okay. Because I don't want to get
attacked.
		
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			So just a fact that I have a moral disagreement with you. It does not does not equate to
intolerance. It does not equate to incitement of violence. We are not saying that all Muslims go out
and kill
		
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			or go out and make their lives miserable, because they are sinful. That's not the stance of Muslims
anywhere in the world.
		
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			The stance of the Muslim is that we hold our grounds but we have the right to say we don't agree
with you,
		
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			respectfully and we will not hate you. That's number three.
		
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			Number four, to our Muslim community. This is a message to all of us over here.
		
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			You're going to see
		
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			Many of the Muslims publicly before I say this, I have to do a premise and set a foundation.
		
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			There is a general spider if the brothers can please move up and because there's brothers that are
standing at the back, so if you can just move up, stand up and make some move and fill in the gaps
this way the brothers are there
		
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			so to the Muslim community, their messages to photos?
		
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			Number one,
		
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			it has been an understood source code of legislation. They call this our alpha pa
		
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			principles of faith. Okay, CA, alpha PA, the maxims of FIP how are they driven? They are driven by
understanding all of the Sharia and then there are certain universal principles irrespective of even
the Shias will agree to these universal principles. For example, Lao Bharara, Allah, there are
anytime a religious legislation is causing harm to people, then that legislation has to be removed,
like Omar Radi Allahu and during his reign, people were hungry and stealing he put a moratorium on
cutting hands
		
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			he said because people are in famine right. So, that is not your job in my job, but this provider
there. So there is a PA ADA that you have to outweigh the pros and cons I will masala how well
Masada everybody all this all the different schools and this difference we are going to agree on
this Muslim after that this is the car this is the principle
		
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			Okay, which means I look in an issue and I take a position
		
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			and as a leader, religious leader, I will take a position my position is probably going to be a more
conservative position. I would look at a particular situation example. All of our texts, our Hadees
our Quran and Sunnah text, and the understanding of the first three generations prohibit video
cameras and photo cameras.
		
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			But now the Muslim of Sudan
		
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			What's the benefit if we do not use those video cameras? We're we're we're excluding entire benefit.
And that's why majority of the scholars have allowed us off camera.
		
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			But if you remember those of you that are well you remember this conversation, this is haram just
like there was photos that were being transferred all across the world. They were being the there
was an entire gym out in India and Pakistan and Bangladesh they weren't even using any cameras.
		
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			But then the tide changed. And now the pros and cons. The pros of using the camera has outweighed
the cons.
		
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			So even though we have religious grounding, we will follow the pros because the benefit to the OMA
is a lot more.
		
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			Okay. Now, we must agree on that, that this is a masala well Masada that pros and cons. It is a
decision of every individual in power. So when you would look at a scholar like Yusuf al Qaradawi,
you would look at some of the greatest scholars of the past or Medina use of His law he one day take
a position, they're taking it from their entire understanding of shedding out and they will say this
is more beneficial. But that same QA ADA principle, when a political person engaged in political
conversations, when they take a position, they're looking at it from a different lens. What we as a
Muslim community needs to understand that as long as that our brothers and sisters they follow the
		
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			same principle, the application of this principle will differ in these lands.
		
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			And just because you disagree with somebody's application, see that that brother will have the exact
same principle with you. He is also trying to evaluate and in Weigh pros and cons, and another
person is also do the application may differ. But the differences of the application of a unified
principle does not give you and me allowances to disagree, to humiliate, to dehumanize to character
assassinate the other person.
		
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			And the reason for that is this recent concept of controversy one of the speakers has been invited
in one of the conferences that is happening now conferences, and there's a whole buzz on internet
and Twitter about Why is she being invited.
		
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			Like entire YouTube videos of these YouTube diaries talking about it. Oh, this organization is
supporting such
		
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			and such and that is doing this and that this conversation is really saddening.
		
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			And I go further to say that when the racist mob, they decided to kill this Congresswoman that wears
hijab, when they decided to kill her. At that point, I may have a fundamental disagreement with her
application of how she applies pros and cons of Sharia. But she is not the source code of morality
for my ummah, for our community, we must understand that, that if somebody is in politics, or
somebody is in a senior position in administration, we don't take our good and bad from that Muslim.
In that position. Our morality comes from the scholars of the Masjid.
		
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			But yes, she is, is that a good step for the Muslims, for sure, there are some pros and cons. But
having a representation of Muslim on that table is very important for the Muslims.
		
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			But when everybody attacks her, we as a Muslim community will defend her, despite our differences,
because she's a Muslim, brother, sister of ours. But when she comes to these spaces, then we'll have
our fundamental differences. And we must grow as a community in our intellectual capacity to deal
with these differences. And these are going to be even more exacerbated in the next few years.
		
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			So we can start throwing labels, or she's not a Muslim anymore, or he's not a Muslim anymore, or
that person is not a Muslim anymore.
		
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			Because they might have taken a position of evaluating pros and cons in their life in that
particular situation.
		
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			And they might have taken a position, maybe around position.
		
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			But they did that balancing math in their mind, because we're living in a space where do we don't
have a political Islamic leadership.
		
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			And that is something very important. But when it comes to the matters of unequivocal morality,
		
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			where do Muslims stand on LGBTQ, then this is a matter that we should all be equal, openly express.
Even if some of our Muslim brothers and sisters on the other side are with them, even if they are we
cannot exit them out of Islam because of this. Second, and I'll take five minutes extra. But this is
an important topic because you have an entire month of propaganda coming to us. The second part,
		
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			Islam is the only religion
		
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			that actually affirms
		
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			the challenge of an individual that he might be attracted to the same *.
		
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			Islam does not allow them to exercise their desire. But it affirms that there is a fundamental
problem. And just because of your thoughts, you don't become a bad Muslim.
		
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			Just because you have this inclination, it does not make you a bad Muslim, when we become a bad
Muslim is when we
		
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			look at these thoughts of ours and start implementing them, number one, and start promoting them.
		
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			Number three, for those brothers and sisters that are listening to this, that are struggling with
that,
		
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			that are struggling with this situation. Wallahi I've had so many people come to me, right, they're
struggling with this. In private, they don't want to know their they don't want to expose their
identities. For those who are struggling understand that this world is temporary. You're going to
live for 3040 50 years, and every person has been tested with a different test.
		
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			For those who are married, some people are not happy with one wife.
		
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			For those who are not married, they have other issues. For the people who are crypto maniacs, right,
there's a disease called crypto mania, ie whenever they see something, they steal it, there's
actually medications for that. They have this Impulsive Desire to steal. They're tested by other
people's possessions. So all of us are tested. And we were sent in this lab this earth Lee habenula
Come Are you commerce and who am Allah so which one of us is the best in our actions? When is the
best ie when it's difficult for me to in perform that action? When it is difficult for me to conform
to that command of Allah, that's when the test is.
		
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			And lastly, for the Muslim community,
		
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			if we hear about a case like that Wallahi please do not spread it.
		
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			Because you don't want Allah subhanaw taala to expose your sins.
		
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			This habit of ours will add to justice who is not a good habit. A brother came to me and he said,
You know I heard some people they were talking I recorded their conversation. They were talking bad
about you. I said you have committed a bigger haram brother. Well, I tell you
		
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			SSL, don't do digesters. The other part is well fitna to a shut domain and cattle
		
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			causing fitna is far greater. If that person is tested and Allah has exposed you have that person
sin, go silently in your house and pray for that brother or sister.
		
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			Rather than spreading rumors about them, rather than even if it's fact don't do that, because you
don't know if Allah Allah He each one of us over here, the reason you are sitting next to the other
brother is because Allah has conceded our sins.
		
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			If you remove the Citadel this concealment nobody would sit over here
		
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			so be afraid of that day when Allah decides to uplift that curtain of yours may Allah protect us
from that day
		
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			accorded only had our stuff for Allah howdy welcome recite the Muslim infrastructure over in the
whole of Orion
		
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			this villa will hamdu lillah wa salatu salam ala Mala Anna be Avada in the end we ask Allah subhanaw
taala that he sends his choices blessings on W Muhammad sallallahu alayhi wa sallam, we ask that
Allah subhanaw taala blesses his soul, and he provides the light and the new of the new booyah of
Muhammad Sallallahu Sallam and his love in the hearts of every single one of us. We ask that Allah
subhanaw taala forgives all those who have passed away I have received multiple requests for two
hours instead of enumerating will they make a collective dua, we ask that ALLAH SubhanA wa Tada
forgive any one of our relatives, any one of our friends and brothers and sisters that are here if
		
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			they have lost their loved ones that Allah forgives them, and Allah makes their grave a source of
expiation of their sins and a piece of Jannah we asked that if any one of us have our parents passed
away that Allah subhanaw taala opens their graves and turns it into a piece of garden from Jana and
opens a window for them for they are able to see their MACOM in Ghana, we ask that Allah subhanaw
taala grants every single one of us Iman and Camila what is Hannon sadaqa work has been Hoshyar, we
ask that Allah Subhana Allah Tala protects the Eman of every single one of us and for those of us
who are sick and dealing with sickness, whether they are here or their relatives that Allah subhanaw
		
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			taala cures them she felt and Camila and Allah gives every single one of us that which they desire
if it gets them closer to Allah and keeps them away from that which they desire. If that turns them
and takes them away from Allah, we ask that Allah subhanaw taala protects our youth as they go into
the summer and occupies their times with productivity and gives them the Tofik to practice the
practice the deen and stay connected to the masjid according to Kali hada was still a futile Allah
howdy, welcome what is that? Elon Musk? I mean first of all Pharaoh for Inaho who will have a photo
Rahim wealthy masala