Adnan Rajeh – The Five Categories of Community Investment Our Path Forward
AI: Summary ©
The importance of community involvement in achieving goals such as education, advocacy, and financial centralization is emphasized. The need for strong leadership and organized teamwork is also emphasized. The importance of finding a strong passion for one's goal and finding ways to make a difference is emphasized. The need for dedication and commitment to one's faith is emphasized, along with the importance of sharing positive experiences and promoting their own initiatives. Consistent with strong Muslim culture, finding a way to involve all Muslims and finding ways to engage the larger community is crucial for achieving success.
AI: Summary ©
Why
should one
ah
Shadowfang
Are you ya know
y'all
y'all
law
Workbench
tomorrow
Al Hamdulillah he Haitham Al Hamdulillah
Al Hamdulillah Hina. Madhu one has done you know who want to study he want to still feel who want to still settle.
When we will be learning in Cerulean fusina Women say Dr. Marina
Maria de la who Fela medulla woman yo glial Phelan Taiji della whom Walia Murshida
shadow Allah Illa Illa Allah Who are the hula Cherie Keller Isla Hanwha hidden a hidden former de la mia Sahiba 10 What are the well I'm here Good luck
was had one Nana Jana Avi mana Mohan Madonna Abdullah he was soo wasafi you home in holding up your Habib Allahumma salli wa sallim wa barik ala Nabina Muhammad wa ala alihi wa sahbihi Gemma in wa
Jalla Jalla Lu fameux can make it whatever I want. I'll be the taco one. One, if me Well, the one what Allah in Allah, masha de Farb, to Subhanahu wa Taala and work together and collaborate with one another. To achieve goals of bitter and double up to achieve goals will allow you to be in a state of prosperity and a state of mindfulness of Allah do not work together collaborate upon achieving goals of sin and transgression. And being mindful Allah of Allah subhanaw taala as he is Jalla Jalla Allahu
the one who distributes the most painful punishment Jalaja Allah. Today, I'm going to wrap up this series that I started a number of weeks ago, the five categories of community investment, and I've shared with you
all five categories and some thoughts regarding them. And today, I wanted to put it all together and just make some comments about how to move forward. Because it doesn't matter whether you agree with me on these five categories or you don't it doesn't really make that much of a difference. You don't have to. I still think we need a plan to move forward regardless. Regardless of whether these five categories mean something to you or whether you think there are categories or departments or fields that are more important and are worth your time more than what I shared with
We still require some form of planning to move forward as a community, I think that we can all agree upon.
And I think without that, then whoever stands in this spot that I'm standing in, in 10 years time, or 20 years time or 30 years time will be saying the same stuff. I'm talking about the same struggles, if not much worse,
if not in a much worse state where, where we are actually struggling to maintain some of our basic, basic human rights.
This is a story. This is a story of the world, I think, for us to imagine the world any differently, is extremely, extremely naive, and shows a lack of understanding of how the human experience actually functions.
Groups of people that don't work together towards collective goals, or common goals,
end up losing their identity.
People who don't stand up for their rights, or don't speak out against those who try to take away from them, even the slightest amount of their rights are doomed to lose all of them.
That's just how it works. It doesn't matter what charter exists in the world, or what groups or large gatherings have decided it doesn't none of that matters. These things have existed before. Treaties, like have existed like this before the 1000s of years, it's been the same thing I find, really our deficit as an OMA is historical. We don't, we don't know history in general, and we certainly don't know our own.
And I think it's very important to not understand aspects of that, so that we don't allow it to repeat itself.
Why as Muslims today, as a minority living in the West, living in the West, or as a part of an ummah, that is scattered, that is divided, we need to go back in history and see if that happened, which it did. It's happened many times, it's been like that for a while now. And then we have to actually draw some some conclusions and learn some lessons from what happened to those who came before us. So that means we may in sha Allah to a certain degree, dodge some of those bullets to eat. So we can actually figure out a roadmap moving forward.
Seeing the obstacles, utilizing the strong points or strength points that we have done, we achieve goals that are in our best interests, and in the best interests of the coming generations.
I talked about this in a previous series, and I'm going to echo it briefly today for you.
We are obligated, this is not what we should be, we are obligated by Allah subhanaw taala, to be to have strength, as an ummah as, as a community, we are obligated to have strength. When I say strength, I'm talking about many different forms of it. I'm talking social strength, academic strength, intellectual strength, financial strength, even political strength. But any form of strength, we are obligated as an OMA to be seeking that to be working towards it. The strength of a community is the collective is the its attitude, it does add, it adds up from whatever strength the individuals in that within that community have been able to achieve.
And that is something that we again, need to take some time and think about, we need to build our own strength.
And we need in order for us to do that. We have to see what it is that's working for us and what is not where our deficits aren't, where our weaknesses are, and what strong points we have, so that we can utilize the strong points and then start working towards at least Filling in the gap reasonably well to where we have deficits, which is why I chose these five categories. Because I think these five categories are aspects or categories that we have the ability, we have enough strength within us to actually do something about, and we are running deficits within them.
And historically, communities that focus on these five, or versions of these five that suit their,
their time and their space and their era have been able to achieve a lot.
Today, what I want to focus on a little bit, is maybe some thought someone asked us, the looker for me is not working, focus a little bit on on what strong points we have, what is going to be needed in order for us to achieve this. And afterwards, maybe we focus, we talk a little bit about some of the obstacles. It's really important.
Let's talk about what's going to be needed. What's going to be needed for sure
is some form of leadership
in order for any of these five to find some clarity moving for in order for us to actually make a dent in our problems of education or mentorship or outreach or advocacy or our
Financial centralization problem in order for us to see anything of that sort, then we 100% are going to need some form of leadership within our community.
That leadership will come in different forms. And I'm not actually, I'm not that
excited about a concept of religious leadership, I really don't think that's the type of leadership that is needed. I don't think that's the type of leadership that we're going to be able to, to utilize, I think leadership will come in other forms will lie. But we're going to need some form of it. Because any group of people that lack any form of leadership can't really do much it, their energy is not going to be channeled in the same direction, a lot of is going to be lost, I think we're going to need some form of organized teamwork.
Meaning we have to have within our community groups that specialize maybe the institutions that we have
some organized team work to focus on some of the deficits that we have, instead of everyone opening up a market to do everything, take on one of the categories that are important, pick out what you're good at what you have the resources to work on, and focus on that and leave everything else for others to try and pick up. When we try to do everything, we end up doing nothing.
When you try to do everything, you end up not being able to get anything done at all, because it's just too is too much work. However, if we specialize just a little bit, and we focused on maybe things that we do have the ability to make, to change or to put a dent in that, let's do that we're going to need to certain degree.
Aside from any firm, organized any teamwork, we're gonna need some champions of different causes. People who will take on some of these ideas and work with them on their own, without the requirement of everyone being fully involved in what they're doing. And without the requirement of everyone applauding them. Or just if you're if you can, if one of these categories means something to you just start working on it.
Look for people who are like minded and then start building I talked about this maybe a few years ago, where we what we have the most abundance of in our community, our ideas, we have a lot of ideas, mashallah the number of ideas that are shared with me, fairer than Masha, Allah, it's amazing. The number of ideas, this is just, I can't even keep track of all of it. I can't keep keep track of all the ideas that are shared with me on a weekly basis. But the person who shares the idea is just dropped, it's a drop off, it's a drop off. They drop off the idea and they walk away so that I can see how I can do it. No, no, no. If you have an idea that's worth, that's gonna make a
difference, then champion it, take it on yourself. Take it on as your as your hobby as your extra pillock curricular work as your after hours, whatever you want to call it, but find something that you can do some form of commitment or some form of dedication, something that you take on for the sake of Allah subhanaw taala, where your efforts are channeled in that direction, to fulfill a specific need, or to fill a gap that we can identify in our community. Is this working now? Okay, perfect.
All right.
So that's what I think we need.
I think we also need obviously commitment, which is our leading problem, but I'm gonna say this is what we need. We need commitment, we need grit, we need people who are willing to work on problems until they are solved until they are solved, not until the wave is over. You see, human emotion works in waves. When something happens in a bothers us, we end up having a wave of emotion, we get all upset. We talk about it for a while, we talk about it. And my and this is my observation is around two and a half weeks,
somewhere between somewhere exactly almost two and a half weeks, almost exactly, almost exactly 18 days. And I've done this, like three times now is missing 1718 days, we will talk about something for 1718 days, and then we'll get bored with it. And we'll move on, even though the problem is still there with zero change. Nothing has happened about this problem. Nothing No. no progress at all has been achieved regarding this problem. It's just we got bored, we got bored. So we move on, in order for us to actually make a difference in our lives. And in the life of this OMA that we are a part of we need some degree of grit. We need to be able to commit ourselves.
It's not enough
for all that to exist and still not and still not have grit. And of course the most important one that I put there. You have to have sincere intentions, not just intention, not just good intentions, not just solid intentions, not just strong intention, you have to be sincere, meaning you have to be doing this for the sake of Allah subhanaw taala and only Allah subhanaw i No one else. No, you shouldn't be doing this for any other reason. There should be no other goal. Aside from this is what Allah subhanaw taala would want from me, and this is how I'm going to get myself through the day of judgment. And that's why I'm going to do it. There is no self interest in it. I have no we're not
trying to achieve something from ourselves, not trying to achieve
fame or wealth, or status, or if you have an agenda that want to push through, we're just doing it because it's the right thing to do. That's the most difficult part of all, it really is. The most difficult part of this whole thing is actually fixing your attention so that when you do something, when you actually volunteer your time, and you commit yourself to a cause, that you're able to do it for the sake of Allah subhana wa, tada, this is what I think we need to do we have the means I believe we do.
I believe we should for sure we do. The question is, are we going to be able to actually take some steps forward. So that's in terms of what we need. Let's go talk about our obstacles,
or obstacles are many, but these are what I was what I've seen, I've seen that we have a lot of passivity in our community, where people are willing to complain about things. But that's as far as it'll go.
To actually take a step or try and do something or get involved in some organized teamwork, or become a part of an initiative that's working for it doesn't really exist. And if there isn't initiative, God forbid, if there is an initiative that's working, then the point is going to be how wrong and how many mistakes and how much is lacking, and all the and all the other negative things that can be about it, which which is which is definitely understandable, every single effort that is human, that is, that is a human effort that is going to be flawed, it's going to be flawed, that is something we can all agree about. However, that doesn't mean that we cannot stand by initiatives
that are at least trying to do something. And if you can't, if you're not trying to do something, and you're not willing to support, then at least at least don't be negative about those who are trying either get in line and help or at least don't be negative. This is the passivity, that negativity is probably the strongest ones of all. I've observed what's happens in our communities, we are very critical, with very little output. Very critical with very little output. Sometimes, I observe people who are extremely critical of everything and and then I asked what is, so what are you doing? Like? And not satirically? I'm not making fun of them, just asking, what is the like,
obviously, if you're so critical of all this, there must be something you're doing nothing, zero, nothing at all. Not one thing, that's a problem that I see that's a problem of business. So we have to be less passive and less negative.
I pointed out the problem with loss of motive motivation, loss of interests, we lose interest really quickly. Our span is around two and a half weeks, and then we move on from everything. And we don't care about it, I can prove it, we can prove it to you. Soon, soon, soon enough, some some country or bombed some country, and then I'll be required to say something, it'll go on for two weeks, and then people forget about it.
This has been tried, we lose motivation really quickly. And we move on to other things. Division is probably the one that I want to take some time and talk about here today. Division, a community that is divided, is it a community that has this week, we you see, you grew up hearing these things, you know, this, you know this, you divide and conquer, right that we know that maybe we play board games based on that we we understand the world works that way. It's no different. It's no different. This community is small, in comparison to others, this community is a minority, to a certain degree, we are in certain aspects quite marginalized.
And in many aspects as well, we carry a bad reputation. There's a lot of propaganda that happened against us for a long time. So we are at a disadvantage already. We're walking into the game, we're already at a disadvantage with the numbers. We don't have a lot of people and we already have a bad reputation coming in. So there's a lot of question about who we are and what we want. So we're already at a disadvantage coming in if we come in with at a disadvantage. And to add to that we're also amongst ourselves extremely divided.
That's a problem.
When the Muslims lived in the subconscious, the Iberian safe subcontinent, what is better known Islamically as the Andalus.
I think you owe it to yourself at some point in your life to read his history, not even from an Islamic source, honestly, just from a regular source, just just any source history, the Islamic history of that part of the world. Because you'll be you'll be, you'll be shocked at how it all ended, you'll be shocked. You'll be shocked at how Muslims worked against each other with a passion. Homeless limbs would
take allies from people who who were there who are clearly to you, as you read the history. These are the people who want to wipe you out, but take them as allies just to spite another Muslim ruler somewhere.
And you'll see when you read it, it seems to you to be very heady, and very smart. But that's what happened. Because people in the midst of it, they don't feel that they're petty people in the middle of it when they're making when they're striking these deals, and they're coming up with these strategies. They don't feel petty. They think they're doing the right thing. They think they have a narrative. They have a narrative that tells them that no, my neighbor here this Muslim is more harmful to Islam than then this enemy here. But this person if I can remove these people that we can that we can bring back the
That's what that's the narrative that they carried. Now, when we look back, we're like, what the heck were you doing? How could you have done this? Look what you did, you actually, you literally stood in an army, with people from a different, have a completely different face altogether and fought your own Muslim brothers and sisters and killed them only for the same army that was with you to turn against you and slaughter you.
We're not in that boat. In the same boat, at least, we're in something very similar, because the world functions the same way. You go from swords, and then boats and arrows
to guns and chips and, and planes, to ideological tyranny, to intellectual oppression,
to racism, and systematic marginalization, you can go it comes in different flavors, the same thing, just a different flavor, it's a little bit of a different color to it, but the same idea, the same idea. So as Muslims, we have to look back and understand that we can't afford to be within our community divided. We can't, I'm telling you that you're not going to like all of your Muslim brothers and sisters, you're not going to like them. I don't like them all either. You don't have to like me either. It doesn't matter. liking each other does not matter in this whole in this whole equation does not matter. It doesn't matter whether you like me or not, whether I like you or not,
whether we love each other or not, it doesn't matter. We're a part of an Oma. So we stand with one another and we work together and we figure it out. We figure it out. We find a way to work with each other.
The whole idea of I don't agree with you don't have to agree with everything I say. And I don't have to agree with everything you say. And I can actually fundamentally disagree with you on certain things. But you're still my brother you're still my sister and I still have to stand by you and you owe me the same. You owe me the same we owe each other this this is the this is all he asked for Subhana wa Tada
What am I found rock Allah Do you know who will Kitab el Amin by the manager at home will be you know Hormel elderly Abdullah mokotjo seen Allahu Dena up masala
oh yes for subhanaw taala is don't divine
worldly your hola hola Sula, who, what? China is our first official, whatever, however you
don't divide, the Quran is filled with this. So do whatever you do. Don't do that. Don't do that. Don't do what they did before you. They all did that before you
will not tell them, Don't you if you read the Quran, you heard this a lot from a fella who will remember the merger a homeowner in Umatilla, who will remember the merger. 20 A unit. Allah talks about when he saw the only tiny divided and they started to fight amongst each others after we gave them all of the clarifications after we sent them knowledge, they divided, they ruined everything, they ruined everything. And if we can afford, hypothetically, to divide as an ummah, when we are strong, when we have strength, and we 100% cannot afford to define as an own moment where a minority somewhere else, we definitely cannot afford to have that we can't have some small silos of people
doing their own thing.
in isolation of the larger community, we cannot we can't we just can't. And if we try and do that, then that will be our demise. That will be our demise. If we ended demise comes in the form of loss of identity of the next generation. It's really not that you don't worry, I'm not I'm not trying to tell you that we're gonna they're gonna close our message, they're not gonna close your massager, they're not gonna tell you they'll stay open. It'll happen differently, you'll be very, very upset when it does. Because it because really, what we're up against right now is an ideological conflict. There's an ideological one. There's a disagreement on values on principles, on what you're allowed
to see and think and teach, and what expectations you can have for your children or for yourself. I don't know how I feel that's even. You know, I think that's a much more dangerous, and it's much more scary.
It really is.
Everything out there is pretty much self explanatory. We need a way to engage our larger community. We need a way to involve the larger Muslim community. There's more Muslims than the people who attend Jamar. I predict that the number of people attend jump across the sea around 4000 people. There's 3000 Muslims. Where are the other 35,000? People? Where are they are 25,000? Where are they? Do we know who they are? We know where they are. Do we know what they need?
Are all of them not interested in this? Are some of them? What are their obstacles? What Why are they so far away? What can we do to bring them closer? How do we make sure we work towards their best interest?
See all these questions I don't have answers for we do have that survey still running. It'd be really nice if people try to send it to people who aren't a part of this community to get them more involved. That'd be really helpful if we did that. But if we don't have answered these questions, there is no hope. How do we move forward? Because that means our community is even smaller than I thought it was. If we're just 3000 4000 people within the city of 400,000
I'm not even sure what exactly you can even hope for. I know that there's more than more to us than that it's a matter of us we need to figure that out a little bit work on a little bit more politically how that was started Allah How do you were looking for stuff you know we offer Lakonia Fosun mustafina stuff through
hamdu Lillahi wa sallahu wa salam ala Bella like I'm in LA Nebia but I don't know either early he also had to heal Manitoba. I know Jehovah I had plenty of authority before deciding should eat Akula calm
my shout out to Komiya who will Acerbi okra SRB and mabuya and Masha Allah at least if Maria in which Dima a with a hadith door and a tally me while your shirt or the Hadith do on a Dawa one in the moon asado and Marcos elf to Saudi Arabia to unmolded moto moto I did well, and then at the Aradhana and at the hub raka kudamon When Nobody's heard the relan are very confused in our chemistry means you have the invalid when the corner only see one hour hereinafter Alina and Hakuna moody Kena linea political Latina wanting to talk to Bob fina
colonial Muslim oh and Terry Theon, would you do Phoebe legend can roofie Heraclea Alia axotomy Mira, when a Muslim when are you born?
Will you do Phoebe Radin can we see him at 32 sharp? Was he good at Hydretain and Angela cathedra Hi Sheila here hello Muslim Mona McConnachie home. Welcome she roofie How would you the home? Well I spoken min hada me fellow landuse
Masako and Elon Musk aka Hawkman Muslimeen
to in theory he had Hill Phaedra Hill federal Akira
center meanwhile Giuliana Muslimeen fishy because we should be we'll just do what you tell
me more limbs hidden tell you a critical period and Muslim number if I told a Muslim ina whichever repeat and moto Catalina female but you know whom
to whom the bow yeah so do ba boom bada bada boom Bada
bing, winter the heat here and they may have sort of dilemma you Hakuna whom?
At fennel Jamia?
malerkotla Abu Bakar when Dean and CO Lucia in either terminal Pisano para yoga row we believe it is she in Cirno
in the Quran about women earlier undo and Deleuze Sintra cassava * Phil Oh, Miracle burner. Well, number one Taha was about William Walker until Columbia Law patella who Bina Vitaly fina anonymously mean feshie Lu? T.
He Didi you are to barf? What do you mean? Oh man, I'm Allah Allah. Hema, man.
Buffalo where is the Baltimore shabby Leia Coonan for that movie Hi, Latina fina, Rubin wha la I can, I can find out find out. So and for Nina be I needed you had this safety overhead column. But it fell over overhead. I'm going to share with you at the end of this talk but quickly.
These are points of strength. I think we do have strength strong points we do. We have an abundance of professionals. We have entrepreneurs, we have people who are extremely
accomplished academically, socially and financially.
Actually, the the the number of people with high levels of expertise and skills and, and degrees and experience and accomplishments is quite astonishing. Within this community. I don't know if every Muslim can of us like that. I hope it is. But it's actually quite astonishing. When you meet with people, you're like, this is quite impressive. Mashallah, this is amazing. But where is the fruit?
where's the
where's the outcome of all of it. So we have all that, and then nothing to show for it. So we have strong points. It's not like we have to start from from nothing. We already have a lot of professionals who are highly skilled, well trained and already well accomplished.
We have a number of Muslim institutions, at least in the city. And these Islamic institutions, fortunately, are very well aware of each other and are familiar with one another that people who run them know each other well. They have collaborated in the past and they're capable of collaborating moving forward. We don't have an hamdulillah at least in the city, Islamic institutions are at war with each other. We don't.
They may not be collaborating as much as they should. They may not be working together to the point that they should be working together but we don't have open public animosity
As there are examples of that across across North America, by the way, and in other parts, we don't have that. So we have the possibility of proper collaboration if we actually work towards it.
We are an extremely youthful community. We're a young, our community is filled with younger people, that is probably the most, the biggest asset that we've got is that we're a youthful community, we have so many younger people, both genders, who are very motivated and have the ability to achieve a lot if, if they are provided, if they are provided with the proper leadership, with proper opportunity, with mentorship with guidance, with training, with skills with coaching, with aid and support, they can go very far, a community that lacks youth as a community that can't really do much the profit out of your sources and built Islam on younger people who built it on them. Either your
salatu salam, the the median age of the Muslims, the first 500 Muslims was 26. That's the median age.
That's the median age, meaning if you took all 600 500 people early, and then you just added up those. I added up their ages and divided them by their number 26 is the number that's pretty young. We're a very youthful community. I see it all the time. And this energy is not being properly utilized.
We have many Muslims in important positions we do. We have Muslims all across the country, and in the city, important positions. We've already we're already we're already making it to where we need to be on the table. We need more of it. But we already have a lot of people in that proper position.
I don't think that we like anything. We have a lot of wealth, yellow numbers, number of Muslims were the number is reasonable. We have a lot of wealth amongst us. We have the assets. It defeats me I am still about I don't know why it is we can't get things done. Wallahi I say this to you very this is a this is a pet peeve. There's a problem? I don't know. I don't know.
But like, I don't know, people ask me what I have no idea. I had this, this is what I've come to I don't know why it is that we can't get things done, when we cannot actually change our reality, why we can't make sure that our younger Muslim brothers and sisters growing up will have all the all the required tools that they're going to need to be strong Muslims to have their identity to know their language know their book to know what they stand for to have a narrative. I don't know, I don't have an answer. I have nothing. I grew up in a place where I had a hanger, I had something to blame. Every time we failed. I blamed the dictatorship that ruled over me, that forced me at the age of 17,
to go into their intelligence agencies every month to write down the names of the three, four and five grade students who I was teaching for on to I had to write their names down, and how many if they cared, and asked them, How many, why am I doing this? I do actually read this and like, No, we use this as toilet paper. But you're gonna sit here and write it every month, I would go every month, and I would sit down and write the names. And one time I tried, I went on a limb and just wrote a short story on the paper, nothing changed. No one reads it. But I have to go and sit in a room. You know what's in that room, a chair, a table, and a car tire that is hung from the ceiling
with a rope. And that's it. Just as a reminder that you're still under the military boots. That's where you belong. Sit here write the names. I was 17. I did do this for six years.
So I don't know when I came here. Why we why we why we were failing? I don't know. Because I could I could blame that there. That was my hunger. I came here I have no hunger, I have nothing to blame. Who am I going to blame? There is nothing. There's no conspiracy theory here. If we want to make a difference in our reality, we can do it. We're just not doing it. And for the life of me, I have no idea why this is the best I can offer. These are the five categories I think are worth putting the time in. I think we have a lot of strong points, we do have some obstacles. And we do require for everyone some degree of commitment, sincerity, teamwork, some leadership and some champions. And if
we work, if we do that, I believe that within a generation or even less, we can see some difference, we can actually make a difference for ourselves, maybe even for more than just ourselves, or we can just stay exactly where we are. And if you're happy with the whole buzz where we stand up here, and we do a quick reminder of five minutes and that we pray then I'm happy if that's what you want. I'm happy to do that. Actually, I'm not happy to do that. I'll bring someone else to do it because I don't think I can meet God by doing it. But if that's what people want, that's what we can do. We can make we can just go back to that something simple. The mom gets up 10 minutes tops, we do a
quick reminder, a hadith half English half Arabic all the stuff that everyone makes it happy we pray we leave and then we just leave it and just hope hope that somehow hope that somehow everything just works out. Just hope that somehow on its own everything will just work out and our problems will disappear and all the good
Things will come to us.
I think we should wake up
I think we should wake up while I'm on the Lahoma on the Emory now Lehman for call in hola hola Mila Equateur who use Aluna? Allah Nabhi yeah you hola Dena Amano Salah Allah He was selling motors Lima Allahumma Salli ala Muhammad Anwar early Muhammad gamma Zuleta Allah Ibrahim on early Ibrahim robotic animal from Medina right early Mohammed
Ibrahim Ibrahim for the island I mean in Africa Hamid Majeed, what are the Allahu manual
that you backup? Well Omar are worth man or ally what Allah Who man is wedgie humor hurting movement in early HIPAA up and up by hitting on Sahaba T hill or in Miami Juanita alimentaria home BSN Indira Yomi Dino Anna homeopathic al Rahman Rahim Allah whomever fiddling Muslim you know when a Muslim that well meaning you know when what me not Allah here even home well I'm what Allahumma featheredge whom Allah Muhammad Amin when a fiscal ruble macro been what if I mean what if I Voldemort Anil blooming what's going Dima and our Dima and the Muslim in Allahu Montessori one and then we're all building enough MST de la casa what are the WHO Elaine up in Algeria but EDL but I mean, what do you
mean eco Isla de Nicola den Jamila. What do Ballina mean Jimmy is going to be an auto button not so hard to hear now when we just sit and watch American
ADR but I mean, what
about Allah in Allah? Yeah. So anyway, either you didn't need fascia, you will mancha you we actually we enhance the fascia it will mean that you will be able to Comilla come to the karoun inshallah we have some I have a survey at the end of this whole bar that I would ask you to fill out this is for feedback for me and for our institution to figure out whether this is working or not and what we can do to improve fill it out. Don't put anything positive I don't care for the positive stuff puts out if you have something that is critical or negative or something that we can do better than fill it out for that purpose. And we have the Muslim soup kitchen outside is yeah, we have some
brochures for them. Please take a look at them and support them. It's a beautiful initiative in the city that I would love to see continue and we have the market outside. You're all welcome to get something to eat and enjoy and participate with us.
Law