Adnan Rajeh – Ramadan 2023 Quranic Reflections #08

			Hello, and welcome to the Lucha Libre anime Allahumma salli wa sallim wa barik ala Nabina Muhammad
Allah is a fisherman, I promised that we're not going to start 930 until the end of the month. I
think it's later I will start later, Inshallah, but I'm not getting through like maybe two or three
or four verses tops, and I have at least so I have six, I think what is it, I have 12 up there. And
that's after filtering, maybe like 25 that I wanted to talk about. So it's very hard. This is the
hardest thing I've done like this, because I'm looking at it I get excited about, okay, you're
talking about this, oh, don't talk about this. And I look at what do I take, and I don't know what
		

			they're talking about anymore. And it's very confusing for me. So I just start to read some of the I
just did a random deletion, I just start to delete the randomly didn't even look at what I was
deleting whatever it stays is good and Charlotte's all safe. But I hope that you're finding some
benefit in it. My goal was to help you if you're, you know,
		

			reading along or maybe maybe help you connect to some of the verses are understand maybe what
they're talking about a little bit. Because I do I do acknowledge that that's a problem for most for
most people. And it's not just for people who don't understand Arabic. Honestly, even for those who
fully understand Arabic, they still don't really comprehend what the it takes a while for you to
understand what the bigger picture is, for the verses are and then actually, to have time to
contemplate some of the verses specifically. Anyways, we're going to read the last page of
Switzerland. Today I talked about that last week yesterday. And we're going to go through most of
		

			those are often shorter, its total are off in the in the continuum of the seven long ones I said
about the word and the other seven long because each one of them is longer than just each one is
more than it is right each and every one of them is excited from source landfill, which is exactly
half a juicer is a kind of structure in the middle, I'll tell you why it's there and show it
tomorrow. So the doctor tells you your job, your description explains to you the methodology you're
going to use to achieve and share all your goal. So early on one talks about maintaining sustaining
and protecting the faith from the different challenges internal and external. So within these talks
		

			about the values and principles that power, everything that Islam isn't so dramatic, that goes right
to the, to the to the rulings into the practices, that's why he's 16 You are living a man who's one
after the other, just talking about different rulings going to every detail. Story anom talks about
your relationship with Allah subhanho wa Taala which is Iman and it talks about the belief piece,
which is the first half of the surah and then talks about the practical piece with the second half
of the Sunnah. And that's all it is. It's very, it's a very beautiful a sunnah by the way and
describes Allah Subhan Allah Allah and yesterday I didn't get through half of what I wanted to get
		

			through, there's a lot of verses that describe Allah subhanho wa taala. And you won't find better
descriptions of Allah subhanaw taala then these verses and Sortland I'm by far, so glad I've talks
about a problem of of indifference, it talks about the problem of indifference within societies, and
that indifference is the reason societies fall and if you want to actually succeed you have to
succeed as as a society. In order for societies to succeed, you have to remove indifference. This is
the this is the the theme of circle out of, we only succeed as an ummah, we don't succeed. As
individuals, we don't understand. If we're going to prevail, we prevailed together, we don't do it
		

			alone, I can't I can't make it myself, we have to make it as a group. That's the only way and for in
order for that to happen, you have to remove indifference you have to remove blood flow, which is
people not knowing and not paying attention, not caring. And that requires a lot of raising
awareness and a lot of decisiveness, a lot of work which is what a lot of basically talks about. And
he does it very well by telling stories of a lot of different prophets and their efforts and their
challenges and how they overcame that and the ones that didn't overcome what happened to the people
who didn't get to overcome it. So that's kind of a sutra out of goes by in a nutshell. Let's start
		

			but first let's do it number 162 of swords as a farewell and then we'll move on to the what after
show
		

			in our Salah T one oh Sookie Why am I here? Yeah, why mama T Lilla here up below me in and of Allah
subhanaw taala there's a couple of verses in a row call call call say they say the status as in as
in summaries of what exactly the sutra was about and what it is we're supposed to take from it. And
a part of one of these verses is very powerful one couldn't say enough Salah to say that my my
rituals or my worship are my acts of prayer. But in actuality when you Sookie in all of my rituals,
everything that I do that is ritualistic in nature. So now it is my salah, and then this look is all
my rituals. So hij, MCM and sadaqa. And all these are the so that's why it's talked about a bit more
		

			so to Bacara the video terminal so yeah, I mean also the Katyn I will also talk about as well in
Surah 318 JANA men second when you give them ritual specific rituals meaning and that's important
because in Islam, there's a little bit of a different differentiation between worship service and
rituals. Rituals are specific sometimes we don't exactly understand all the details like I don't
know why we it's 30 days specifically it has to be Ramadan and why we have to do hygenist specific
time it's there's a place it's a ritual is what Allah subhanaw taala has asked us to do and in the
form of worship and we just we do it we'll say
		

			My worship Salah T will also key my my rituals while I'm here and my process of living when my
Marathi and my process of dying, so not hayati, mot which is my debt life and death no said my yeah
meaning my process of living when my Martini my process of dying Lilla Euro bill Alameen is intended
for the sake of Allah the Lord of all worlds.
		

			This is the Muslims.
		

			This is the slogan of a Muslim, this is your model. This is how you this is what you live by. This
is what the verse before it put in any header on your body say my Lord has guided me. It all said
All things stuck into a clear straight uncorruptible path. dienen are a religion pm and filled with
values middle letter, Ibrahima hanifin. Walking the footsteps of Ibrahim, McCarthyism Hanifa in
America and I mean and we should again never associated with Allah say in no solidarity, that my
worship when it's okay. My rituals and my process of living and my process of dying is dedicated to
Allah subhanaw taala the Lord of all worlds, the process of living in what you live for, what is it
		

			that you're alive to do? What are you doing while I'm at it? And what is it that you're going to end
up dying doing? Because there's a process of life there's a process of death that comes to us we're,
it's all happening at the same time. Both processes are dedicated for ALLAH SubhanA wa Taala which
is the point of this verse, meaning everything about you and everything about me has to be dedicated
to Allah that's our slogan as Muslims, everything about me, not just my salah, not just my nusach
No, I'm here yet why am I managing my life and my death and everything that comes with it is
dedicated to the sake of Allah subhana wa Tada. That's how we understand life. We don't understand
		

			life any other way. And the beautiful thing is that Allah subhanaw taala when he says that he
doesn't mean the reason he talked about the rituals at the beginning is because he said well in
number here, yeah, well, my mighty bla bla bla mean, you'd be very confused. You think that you have
to spend all of your days and all of your night, just worshiping but he puts them up front that
those have specific times, and they have specific purposes, but there's much more to life than
Salatin. usuki There's my yeah, there's, there's more to it. There's a process of life and death.
And this is happening outside from Salah tea, and new zookeepers, aside from the worship and the
		

			rituals that is defines your life. And that is for the sake of Allah as well. So when you go on your
study, you're doing it for the sake of Allah, when you work your job, you're doing it for the sake
of Allah when you get married, when you have kids. And when you have friendships, and as you build
relationships, whatever it is, you're doing, you do it for the sake of Allah subhanaw taala, that
just requires a little bit of rewiring. Just a little bit of rewiring. Hopefully, if we rewire it,
then you can make sure that the next generation has it wired already, so they don't have to rewire
anything later, and then we're good, then you can move on because this is how Allah subhanaw taala
		

			has designed us to live and this what the prophet Allah you saw, so I'm taught and that's why the
first couple of generations have clarity. They knew exactly why they were around and what they're
here to do, and you're stood they understood their worship and their rituals as as to aspects of
their existence that were very clear, but then they understood life was much, much more broad than
that in every aspect of it, you could still we're still required or expected to dedicate it for the
sake of Allah subhanho wa Taala and it's not as hard as it seems. When you have the right intention
and heart and when you know what it is that you're hoping to achieve. I'll stop at that because this
		

			is a full hour lecture for sure. So let's do it number 20 of sorts and off
		

			what suasana whom I shade on Who do you know Allahumma who and whom.
		

			So T Hema walk all walk all.
		

			Kuma boo Kuma on the shadow karate in
		

			Khun cany Oh, oh, takuna. Me no Holly Dean. This I pointing it out not the story is well known the
story of Adam and bliss.
		

			Jana, and I attend I take the opinion that the agenda that we talked about in the story of Adam and
Eve bliss was on earth, it was not somewhere else it wasn't somewhere in Heavens, because there's a
lot of evidence that just kind of supports that. And it wasn't in the heaven that the the Muslims,
or the movement or the believers are the ones who will be rewarded by Allah who will enter because
no one enters that genuine leaves. And this is not an opinion that I just made up Yanni on the spot.
This is an opinion of a lot of Muslim scholars historically, historically going back as far as the
tabulating, but obviously the other opinion is valid, and it's acceptable, but I don't agree with
		

			it. I think that he's talking about something here on earth garden, where they were, they had all
the sustenance that they needed, they didn't need to fight to survive, they didn't need to push
them, it was all there for them. And Allah subhanaw taala gave them one command is don't don't do
one thing is don't eat from this area from this tree or just don't don't touch it. And then shaytaan
who was going to prove that because she was kicked out of gender already. So it makes it makes sense
that he's still there. Like there's a lot of when you when you believe that gender is in the
heavens, there's a lot of discrepancies and there's a lot of holes in the story that don't match up,
		

			makes much more sense that they're here at a place where Allah subhanaw taala had put them in,
they're protected and they're safe. Obviously, the wilderness is not a safe place to live. So it
really did was was what I'm interested in this area is how
		

			Did it mean what he used to actually get them to make the mistake because we think about if you're
living in a place and everything is provided for you, and you're happy and you're and you're safe
and you're not scared anymore and you have enough sustenance for yourself, why would you you know,
out of all the different fruits that are there you wouldn't have a problem with just maybe leaving
one out not eating it. But human curiosity first of all is one aspect and and anything that you're
told not to do suddenly becomes more grueling manure and motorhome as they say you just want to do
it, but it really is used a certain tactic he's told them the reason that you're allowed to eat this
		

			is because if you are to eat from it, you'll become mela Kane. Otaku nominal Khalid in either you
become one of the angels or you become immortal.
		

			Angels as far as we know, as far as Adam knew, at the time, were also immortal, they didn't have
death. The thing that bothered them it is to them and bothered his wife, how our mother and bothered
every other human being to come from them until the Day of Judgment is the fact that we die. We
don't like that piece. The whole story is very bearable. Like everything about life is bearable. We
can deal with a lot of aspects of like no problem. But when you're telling me that you're going to
die, I'm going to die. That besides I kind of I kind of object to that one can we not get we go you
remove that. That's the that's the only constant that's the only that's the only guaranteed part of
		

			existence are going to die at the end. Item feared death. He didn't want to die. And neither did
however, they had everything they needed. They didn't want to die. And because of that, it believes
rondalla found his way in. He found the openings to Bliss, because he sees of us into who we are
Rocco, whoever for the Luo Man Hey Sudha Tirana, whom they see of us that which we do not see of
them, so he's able to figure out weaknesses. He keeps on probing he looks to see where are you soft?
Where are you not clear? Where do you not have values that are that are bulletproof. It gives them
poking to find something, he found an opening with Adam alayhis, Salam founder, Adam, Allah, he said
		

			I was a little bit too scared of death. I didn't want to die. He was scared of that of his own
mortality. He wanted to be mortal. He liked them and he didn't die. He liked them. When that guy
didn't have the option of being punished, there was all these aspects that he was scared of that he
didn't want. So we came to Adam from that door. That's why you can eat from this because if you eat
from this, you're immortal. So now either Malik Salam has even more reason to want to eat from this
because he doesn't want to die.
		

			I understand that you're obviously again, if they were in the agenda and the heavens, the cornmeal
hottie, it wouldn't make any sense because no one dies. And Jana Annie was like the whole story to
understand it. And Jana and Evans, there's so many holes in the story that I can't entertain, I
understand the opinions there. And I respect it. But I don't entertain it, I don't see it to be
appropriate. I think there's too many holes in the story for it to be appropriate. But Antonia, you
know, you're gonna die. So he believes is just selling him this idea that, you know, you'll become
immortal. So he fell, he fell for it, I didn't matter. He said, I'm gonna miss fear of death. And I
		

			believe that he fell for it for the love who might be mortal meaning he alluded to them something
that wasn't true. And he and he took them in a way. And when you think about it, look, all of the
stories in the Quran, especially Adam stories symbolic, it's so symbolic inshallah next year, the
series will be more focused on some of the stories in the Quran. They're very symbolic. I think
people don't understand what what they're talking about at all. It has nothing to do with a fruit
and an apple. And what it has to do with is the symbolism, of hope, of hope of thinking that the
thing that you can't have, or the thing that's beyond you will grant you something that you will,
		

			you can't get in another way. It's the illusion that that thing that over there that I don't have
right now, once I have it, I'll finally be happy, I'll finally be fulfilled, I won't be afraid
anymore. Everything will be great. Everything amazing. We're very good at doing that. As human
beings we sleep we're depressed or upset. Because there's one thing that we want, we don't have, we
want it. And we feel that once I get it, everything will be perfect. Everything will be fixed my
relationship with my wife, and my children and my parents and everything, everything will be fixed.
I don't have to worry about anything else anymore. And completely untrue.
		

			That's completely not true. Here, you're giving it later on in life and you're just as miserable.
You just move on to the next thing that you can't have or you don't have and you want that one. It's
endless. Nobody wants immortality, you can't have that. You're going to die. Do what you want,
you're going to die at the end.
		

			But he when he started, he started that he made that mistake where he was led to believe that that
thing over there is going to give me what I want to take away my anxiety. I'm not going to die. I'm
not gonna die. So I want it so he took it, he ate from it gave him nothing. Gave him nothing besides
okay, go learn, go learn that what you have is way what you had here was way more than what you
didn't. And maybe that lesson is what we're still learning today. The thing that you want that you
don't have, you have way more than it way more than it's maybe it's not going to do much for you.
And what it is that you need on the inside is the fulfillment that you're looking for. It doesn't
		

			come through something external doesn't come from something that you're told not to get. It comes
from the on the inside what you're looking for exists inside of you just haven't learned to access
it yet. That's all it is. As his reflex would be as a human being. He thought that what he wanted or
what was going to help him was something external to him. So he put his hand on it. He took it and
it didn't offer him anything. Let's move on to a
		

			Let's do 50 Why is the
		

			one
		

			nerdy
		

			Jen and FE wide?
		

			Only in owning Kuhmo law, all who in law how Rana who's
		

			hearing these verses that are very difficult to talk about.
		

			Talk about what's going to happen on the day of judgment and specific communication that will occur
between the people of Ghana and the people of Nara. Bala Yaga. Willa, there'll be a very, very short
communication but it will occur. And this verse here points out what the people of Nod will call
upon and say the people agenda money or the biller will call upon the people agenda when that was
horrible nerdy us have an agenda T and a fee Lu Elena Minalima Can you can you pour some water down
for us, give us some water we're we're dying of thirst. There's nothing to drink here. All that we
drink just makes us more thirsty Oh, that we eat just makes us more hungry. It's all pain send us
		

			some of the water that you have just for a brief period of time that people have not I can see that
people have genuine they speak to them. And this is documented in this verse and so with a lot of it
is there and it serves a purpose of reverence for us it serves a purpose to to remind us of what
could be we inshallah hope that it won't be a big drop that it won't be but it could be and the fact
that it's still there the fact that it's a possibility to really serve as a as quite the motivation
for us as human beings as Muslims. We should definitely be motivated by the fact that this is a
possibility and available Elena Minalima send us down whatever water you don't need. Oh me ma Rosa,
		

			como la or anything, anything that you have up there? Anything we have nothing, give us anything at
all. Follow in Allah, tell Rama, Huma I love curfew at least indeed Allah Allah has made them haram
for the disbelievers.
		

			Those who are there, Allah subhanaw taala does not It's not that they can't be given it is that it's
not that there's not enough to go around is the fact that they just don't have the permission. See,
in dunya, you have the permission to eat whatever you want, eat whatever you want to put everyone
saw their funny view, it's up to the date of partaking do what you want to do up for grabs. Your
milk, Yam is not like that anymore. No milk. Yeah, well, you can't go with get what you want. Even
if it's in front of you, you still you need permission to take things. And you need permission for
things to actually be consumable. And you need the thing itself needs to have permission to actually
		

			offer you sustenance of any sort to offer you any form of pleasure or fulfillment there has to have
permission, you will not damage the laws, the laws change. The laws that govern everything aren't
the same anymore. And it's only those who learned that now, that will
		

			the only way for us to protect ourselves from what is coming is to make sure that we have clarity on
what what the laws are going to look like later.
		

			Don't be so different. Everything is available. And if you're strong and smart, you can get what you
want. And you can get what you're looking for. Almost the AMA is no, don't call they have the water
and they can pour it down but they don't have permission. They can't do it. Or they don't want to
they just can't they're not allowed to. This is a time where Allah subhanaw taala has this these
people deliver punishment going to be punished. So all you can do when you read these verses is just
say, I don't want to be there. I don't want to be there. So what am I going to do, depending on how,
how well you will read these verses and how what degree of certainty you have in what you're
		

			reading, you will use them as motivation to make sure that you're not on the wrong side of this
equation. You'll make sure that you're not the wrong person calling or they're not the wrong person
speaking Jamelia that you're not on the on the initiating end of this conversation asking for
something that you didn't have to you don't have to be in the position where you're asking for it
but you're not permitted to be given it that's Allah subhanaw taala and the article called the
Ramadan nor can we do the what is what is next?
		

			Let's do 76 Instead because we're running out of time. Okay.
		

			We're all learning or learning or stuck baru in the lazy man to be he can feel alone yesterday I
wanted Don't look at me like I chose something wrong. That's the idea that I wanted. So in students
in the story of Saudi Hadees Sudan is a very interesting conversation that occurs. The people who
have strength, the people who have status, I thought number one that they're speaking to the common
man, the common folk, they say, that Munna and Natalia Han moto salami. Rubby. Did you hear that
sada has claiming prophecy? So the common folk, many of them had believed or thought it wouldn't be
my Odyssey to be a minnow. Yeah, we believe in what the weaver
		

			stuff that is faith. So when they hear that this is their response, God Allah Dena Stockman, here's
where here's where they are described as the arrogance. Immediately Allah subhanaw taala describing
them as the disbelievers or the doesn't matter the people who had the strength. He describes them as
the arrogance called Alladhina stek. baru in bIllahi min to be HCA, if you don't, we just believe in
anything that you believe in.
		

			If believing in sada means that you and I are going to be the same, and in the same row in the same
line standing together, we don't want it just by the mere fact that you believe in it, I don't want
it anymore. This is Allah subhanaw taala, describing their arrogance, that they didn't listen to the
argument. They weren't interested in the actual teachings of Saleh Ali Salam, just based on who's
following Him, they decided no,
		

			this is a very important verse in the Surah. For us, you don't have to like all of the Muslims, you
don't have to like them. You don't have to think that they all relate to you, you don't have to
relate to all of them, it doesn't matter. That doesn't matter. You still have to love them. In terms
of love who hired for them, you still have to act as if you are one family and work towards the
wellness of everybody. It doesn't matter whether you whether you agree with them doesn't matter
whether you are on the same wavelength, it doesn't matter whether whether you find yourself having a
lot in common with them. That doesn't matter. No one cares.
		

			You're not allowed to look down. You're not allowed to condescend and you're not allowed to isolate
yourself. It's easy to do that. Like it's easy to say, You know what, I'm a Muslim, but I'm not like
these. No, no, I'm sorry. I'm sorry, I understand. There's 2 billion of us what you think we're all
going to be, obviously, there's going to be a lot of variation amongst 2 billion people who come
from at least 15 different ethnicities, over 48 countries around the world, obviously, there's gonna
be a lot of differences of opinion, differences in practice, obviously, we're not all going to have
the exact same value and moral compass and value set. And it's not all we're not going to be the
		

			same. But that doesn't matter. You're not allowed to none of us are not allowed to distance myself.
I say I'm a Muslim, and let them do come but no, I don't do that with a Muslim person. Like I'm Dina
humiliating, that's not fair Muslim. And I say your I may not agree with you, I may have severe
fundamental differences of opinion on certain issues. But we're still in one boat that's not so
Cloud office talking about. So a lot of the time that we're in, we either succeed together, we don't
we don't these people the moment they heard the common folk accepted the message, we don't want it,
because we're not going to be associated with you. Because we're not going to be associated with
		

			you. Maybe the common folk, maybe their their hygiene levels weren't great. Maybe they had a lot of
bad ethics because they came from very poor or bad or or low socio economic backgrounds. And the
people who had the power didn't want to be associated with people like that, who had bad ethics, bad
morals didn't behave properly.
		

			It doesn't matter. The moment you say La ilaha illallah, Muhammad Rasulullah, you're part of a big
family. Not a happy family. But it's a family. And we work together. And we've figured out how to
get over our problems and we get we figured out how to get along, and we want to fight for one
another and we will continue to stand in the same line encouraging one another to be better. The
prophet Isaiah saucisson says haga Valley manomav. Luma is supposed to stand by your brother,
whether he's an oppressor or oppressed. They said oppressed easy. How do we do this when they're an
oppressor? He says that Allah Allah who said, I'm gonna do what I'm going to me, you hold him back
		

			from his oppression, you advise them, you hold them back from falling into oppression. This idea to
me is very important, because it shows you the reflex, the reflex, and he says, quote of these
disbelievers of these arrogant people, immediately, you will believe I don't believe but listen to
that. No, I don't want to listen to it. Just but you're here. I don't want to be here. That people
have conditioned the same thing. They came to the profile of us talk to us and they said the same
thing. You don't want to be with us. As Muslims. We don't have that we don't have that option. Yes,
we will just agree with each other we will there'll be a lot of discrepancy and differences of
		

			opinion. That doesn't mean anything. We continue to work with one another. We continue to support
one another. Don't isolate yourself from the Muslim ummah, the moment you do that, you end up in a
very, very dangerous place mentally and spiritually, it's just a matter of time before you drift off
completely. Sometimes you'll be a part of an ummah where you're not proud of everything they're
doing. Not proud of everything they're saying the way they behave doesn't Okay, okay, are you you
understand the creed? You understand the practice the teaching the values, yes. Then you stick to it
and you help improve what you got. There's no way around it. Okay, let's do it. Number
		

			102 102.
		

			women aged in early 30 hem Minnaar had one even
		

			extra home left SEO thing. This is one of my favorite verses of the whole
		

			Sora at the end of maybe five or six stories, he told the story of Noah, the story of who would have
thought of showing him of loyalty goes to all these stories. And at the end of all these stories, he
says subhanaw taala Well, now we're just gonna look very him in.
		

			When we're done Accela Excel formula, fascinate, we didn't find most of them to have a true
covenant. We found most of them to be quick to be led astray, or to deviate.
		

			Philosophy. I was asked this question not too long ago, and it was a I, you know, I looked for
questions that I haven't been asked before just for my own amusement. And this question I wasn't
asked in the form I was asked it at the moment. And the question was, what is the biggest challenge
you have, you know, for running places like this or performing data? And it was just kind of a
little bit right in my face? I didn't, I didn't thought about it in that manner. There's a lot of
challenge, what's the biggest one. And I didn't really put too much thought because, in my mind,
even though I hadn't thought about it, I knew what it was. It's a lack of commitment. It's the lack
		

			of commitments 100%, all across the board, it's lack of commitments. I sit, and I've been sending
massages, since I was maybe six years old. You see, as you see the fluctuation of people, someone
comes for a couple of months for a year, then the then they disappear, you don't see them for for a
long time, then it come back again. And then other people, they come and they go, so you see this
flux of people coming in and leaving and people who are with you for a while not with you or later
than with you again, again, them not with you later. So you see this fluctuation, this lack of
commitment, this lack of consistency, that's not there, Allah, this is what he exactly what he's
		

			saying in this area. Well, now was at 9:30am. And they just never stopped it. No, most of them
couldn't stick to their covenants me would agree with them. And they would say, yes, we agree, we
will, we're with you till the end, we're with this to the bitter end, we will commit to the bitter
end, and they don't, they don't they get distracted, they get tired, they get busy.
		

			They get a lot of things, a lot can happen. There's a million reasons why you don't have to be here
tonight, just like there'll be a million reasons not to be here tomorrow. Just like there'll be a
million reasons why you want to leave early or not comfortable or not continuing to commit yourself
after Ramadan doesn't meet, there's actually there's an infinite number of reasons why you won't do
it. And there's one reason to do it. There's one reason that trumps them all. There's one reason
that will trump them all, because that's the covenant you gave when you said La ilaha illallah,
Muhammad Rasulullah, I am with you till the end to the bitter end. Regardless, to my bitter end to
		

			yours, it makes no difference I'm here, I'll never stop, I'll never stop. This is what this is what
we learn from him. I know you saw through some that consistency. And this is saying we found most of
them not to be able to hold a covenant. We agree with them on something and then they would fall
behind, they did not have the ability to see it through till the end, in which had no federal
formula. First thing we found most fascinating, the word fiscal means to deviate. That's what it
means really, we use it as a as a, there's a specific usage for the word these days that kind of
describes more spending than deviation, but it actually means specify SOHCAHTOA. To mean and Noah is
		

			when the when the plant breaks away, or deviates away from the from the seed, the breakaway going a
different direction. So you're saying most people just go away, they break off, be the consistent
aspect of be the constant within this team. Everyone else, if you want to see that, we see that with
everyone else's variable, you will be the constant peace. You're always there. You're always there,
you will always be there. For good or for bad, wealthy or poor, healthy or sick, happy or completely
miserable. Awake or half asleep. You're there. Because you gave your word. That's why because you
gave your authentic, let people do what they're going to do. Let people live their stories and have
		

			their own and don't judge them. This is not this is not me telling you to start judging people who
don't show up for stuff. No, no, everyone has their own story to live and you can't judge people
based on what but I'm asking for you specifically, when you look at this, you listen to this area be
the constant because in a world of variables, what else is there? You're that? You believe in this?
You're good? You've accepted La Ilaha illa Allah Yes. Then stick to it till the end to the end. And
that is what Allah subhanaw taala expects from us and that's what the Prophet alayhi wa sallam did.
He would tell them they would come to him and he would tell them look, you don't understand your
		

			speaking I'm not I don't I can't listen. Nothing you say means anything to me. I am doing this until
either Allah grants his success or IDI stop negotiating. There's nothing to negotiate with. There's
nothing this is it. I am I am with this. I'm on this until the end, whatever that looks like. And
Allah will tell him, you may die. We'll talk about those verses later when we come to them. You may
die you may not actually live I mean obviously see this through. He was never given guarantees out
of his Salah to Samuel actually succeed. He didn't know he had examples of those who didn't many
examples, not read the Quran. You had examples of prophets who were killed. Yeah. And Zachary Yeah.
		

			And many prophets were murdered. So he didn't know what was gonna happen to him. All he knew is that
he is constant
		

			He's not changing. This is what he was taught and this is what he's going to do. And I think that
has a lot of value for us as Muslims today. Because yes, the world is very the variables in the
world are endless. There's like so many things happening all the time. You can't control them but
what you can control is your commitment and your, your word. You gave your cup there's a covenant.
This is odd. When you accepted Islam, you gave your you gave your word. Okay, let's do one more
before it's time let's do it.
		

			Let's do 155 Can someone do 155 for me?
		

			Well, Musa FOMA who said there you know Julia Lamy call Tina for them. For that whole Roger fair to
call it out below sheet.
		

			Call. He
		

			totally gonna be mad I
		

			mean, in here, it'll fit in to Catalina will be hum and Tasha to Lulu Bihan Tasha water demon Tasha
Tawana Yuna selfie learner or Hannah our four year old involves eating. I don't think I have enough
time to actually explain this in detail. Here's what this story tells Mozart he said I chose people
to go be in a place where they would meet Allah subhanho wa Taala similar to his so what they asked
for is to see Allah subhanaw taala Jehovah they asked for something that Musa told them was not
possible you cannot see God you can't feel your senses won't be able to reach him. But you may hear
a voice that's coming from ALLAH SubhanA wa Tada in whatever sense he wants it to come to you from
		

			jelajah law so they knew that so Moqtada Musa como Serena Raja limited to seven years of Bonita
slightly. So they asked Allah to be seen if he wants to they wanted to see him. Raja for Allah
subhanho wa Taala with one swift Blow had them all die. Instantaneously everyone.
		

			And then he brought them back again.
		

			So Musa turn to Allah and Yaniv asking for forgiveness Rob below shifter, a helicopter hoomin tabula
E. If you wanted to destroy us as a nation, you could have done that anytime you want to really cool
Nabi Mafalda. sufa Omen, don't hold us accountable to that which the people who are ignorant amongst
us are doing those who don't have knowledge. The i The importance of it is that as much as we would
hope that you're not going to be held accountable for what the ignorant, do, you still end up paying
some of that constantly, you pay the dues. And that's why it's important to understand that we're
part of an ummah, just isolating yourself won't save you it won't save you get it didn't say Musa
		

			alayhis salam, he went most of the property goes and still most artists that have been subjected to
what the people around him did, and it wasn't all of them, it was just a few so for her as you
people who said things out of lack of a job, they said it to Allah subhanho wa Taala and I love it
because the end of it and totally you know, this beautiful dua for the funeral and our Hamner you
are you're the one that we depend upon, to grant us your forgiveness and grant us your compassion
well into your own life at the end of the best one to grant us forgiveness. There's more to that
than I want to talk about. I do want to take a moment.
		

			A brother of ours, brother Ricardo, who has been for the last maybe couple of months now, the reason
that this place are one of the main reason this place is still running and specifically when we
opened the new the new space over there. He has been making himself extremely, extremely available
on a daily basis. I cannot even begin to tell you how much help he has been showing us Malaria
Screener, slash gorilla, those who do not drink people not take Allah subhanaw taala on behalf of
the Wellness Center, and on behalf of the community that comes here, you do want to show you
gratitude and think it's just like Allah here Baraka Luffy if you don't mind saying because often
		

			will love Clayton and we hope in sha Allah subhanaw taala guide you in sha Allah and we continue to
enjoy your help here with us, Monica Luffy myschool he's like in my life it could be anything. Thank
you so much.
		

			A law